This collection contains materials that were created and collected by Corporal Harold E. Brown circa 1952-1953 and relate to his service in the United States Army when he was stationed in Alaska during the Korean War (1950-1953). The materials include letters from Yuit (Siberian Yup'ik) artist Florence Nupok Malewotkuk (1906-1971) to Cpl. Brown and an album containing photos that Cpl. Brown shot while stationed in Alaska.
Arrangement:
The materials are organized in 2 boxes.
Biographical / Historical:
Relatively little is known about Corporal Harold E. Brown. Brown was born October 6, 1929 and lived in Gaithersburg, Maryland. He married Mary Helen (1938-2010) and they had at least one child Padraic Brown. Harold was a Corporal in the United States Army and served in the Korean War. He died on November 24, 2012.
Separated Materials:
The archival materials in this collection are part of a larger collection donated to NMAI by Anita and Padraic Brown. The other collection items were made by Yuit (Siberian Yup'ik) artist Florence Nupok Malewotkuk (1906-1971) and include 2 hide yo-yos (26/9291 and 26/9292); 1 pair of mukluks (26/9293); and 3 pairs of slippers with beadwork (26/9294, 26/9295, and 26/9296). These objects were either given to or purchased by Corporal Harold E. Brown when he was stationed in Alaska during the Korean War.
Provenance:
Gift of Anita and Padraic Brown, 2014.
Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Rights:
Some images restricted: Cultural Sensitivity.
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited users to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not changed, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian.
Identification of specific item; Date (if known); Corporal Harold E. Brown collection, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
This collection consists of nineteen cabinet card images depicting individuals from a number of Southern Plains Indian communities in the Oklahoma and Indian Territories between approximately 1888 and 1894.
Scope and Contents:
The Thomas Croft cabinet cards collection consists of nineteen cabinet card images taken between approximately 1888 and 1894 near Arkansas City, Kansas, and Oklahoma City, Oklahoma Territory. The photos depict men, women, and children from a number of Southern Plains Indian communities living in the regions then known as the Oklahoma and Indian Territories. Communities depicted include Oklahoma Cherokee, Niuam (Comanche), Kiowa, Otoe, Chaticks Si Chaticks (Pawnee), Ponca, and Sac and Fox individuals and groups. These cabinet cards consist of studio portraits as well as less formalized photographs shot outside of the studio on Native reservations and at the nearby Chilocco Indian School.
Arrangement:
This collection is arranged into folders by cultural group.
Biographical / Historical:
Thomas Croft was born in 1849 and lived in Illinois before moving further west. In the years soon after his 1885 arrival in Arkansas City, Kansas, Croft joined two already established photographers in the area, William Prettyman and George Cornish. Croft documented daily life in Arkansas City, but also frequently traveled to the then Oklahoma and Indian Territories to capture images of Native Americans living on nearby reservations. He maintained Elite Studio in Arkansas City, Kansas, and later another studio in Oklahoma City, Oklahoma Territory. Croft continued to practice photography into the early years of the twentieth century until his death in 1909. In addition to his numerous photographs of Native Americans, Croft is also known for documenting the 1893 Land Run in Oklahoma, as well as for taking what is considered to be the first photographic image of a tornado, shot in May of 1896 in Oklahoma City.
Related Materials:
Thomas Croft's photographic work is extensive and resides in many cultural heritage repositories, including the Kansas City Public Library in Kansas City, Missouri, the Department of Special Collections and University Archives of the University of Tulsa in Oklahoma, and the DeGolyer Library at Southern Methodist University in Texas, among other locations.
Provenance:
This collection was donated by Joanne Reiter in 1995.
Restrictions:
Access to NMAI Archives Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archives Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not modified in any way, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian. For more information please see the Smithsonian's Terms of Use and NMAI Archive Center's Digital Image request website.
Citation:
Identification of specific item; Date (if known); Thomas Croft cabinet cards, NMAI.AC.350; National Museum of the American Indian Archives Center, Smithsonian Institution.
This collection consists of 43 photographic prints of Native American peoples from throughout North America. Dating from 1882 to 1913, the images in this collection document a variety of Native American communities and events, including the U.S. Indian Congress which took place at the 1898 Trans-Mississippi and International Exposition in Omaha, Nebraska. Photographers include Frank A. Rinehart, Adolph F. Muhr, and Roland W. Reed, as well as a series of images by an unknown photographer who also documented American Indian life.
Scope and Contents:
The Frank A. Rinehart and Roland W. Reed photograph collection consists of 43 photographic prints of Native American peoples at the turn of the twentieth century. Dating from 1882 to 1913, the images in this collection document a variety of Native American communities and events, including the U.S. Indian Congress which took place at the 1898 Trans-Mississippi and International Exposition in Omaha, Nebraska. This exposition, also referred to as the 1898 World's Fair, was held in Omaha, Nebraska from June through October, 1898. Attending the U.S. Indian Congress at the fair were over 500 American Indian delegates representing more than 35 Native communities from throughout the United States.
In addition to the Rinehart and Muhr 1898 photographs are also a number of staged portrait images created by Roland W. Reed in the early decades of the twentieth century. Traveling throughout the U.S. West and Canada, Reed photographed Native communities ranging from Minnesota to Montana and Canada, and extending to Arizona in the Southwest U.S.
This collection also consists of 18 photographs contemporary to those of Rinehart and Reed, dating approximately 1882 – 1904. The photographer(s) of these images is unknown. Although specific communities are not identified, many images appear to portray Northern Plains and Central Plains American Indian peoples.
Arrangement:
This collection is arranged into three series, organized by photographer, and then regionally by location or culture group. Series 1: Frank A. Rinehart photographs, Series 2: Roland W. Reed photographs, Series 3: Unknown photographer
Biographical / Historical:
Frank A. Rinehart (ca. 1862-1928) was born in Illinois, opened a photography studio in Omaha, Nebraska in 1885 or 1886, and is best known for his work as the official photographer of the 1898 Trans-Mississippi and International Exposition in Omaha. In addition to portrait photographs of Native American delegates attending the U.S. Indian Congress of 1898, Rinehart as official exposition photographer also documented the broader exhibits and events that took place at the 1898 Omaha World's Fair.
Adolph R. Muhr (ca. 1858-1913) worked as Frank A. Rinehart's assistant at the 1898 Trans-Mississippi and International Exposition, creating a photographic record of the events and attendees. While Rinehart documented many of the outdoor sham-battles, dance scenes, and other events related to the U.S. Indian Congress, Muhr was responsible for the majority of the posed delegate portraits. Muhr in later years worked with photographer Edward S. Curtis in Seattle, until Muhr's death in 1913.
Roland W. Reed (1864-1934) was born in Wisconsin, and is best known for traveling widely throughout the western United States and Canada, photographing Native American communities. Having apprenticed with photographer Daniel Dutro in 1890s Montana, Reed later ran photography studios in both Ortonville and Bemidji, Minnesota in the early 1900s. Over the next few decades he continued to document the lives and cultures of Native peoples, opening photography studios in Kalispell, Montana in 1909, and later in San Diego, California in 1915. Many of Reed's photographs are clearly staged, representing romanticized and stereotyped images of what Reed believed Native American life to be. He died in Colorado in 1934.
Related Materials:
The NMAI Archive Center collections also include an album of 18 photographic prints of Frank A. Rinehart's U.S. Indian Congress images: U.S. Indian Congress of the Trans-Mississippi and International Exposition photograph album, NMAI.AC.118.
Provenance:
This collection was donated by the Dakota County Historical Society, South St. Paul, MN, in 2013.
Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not modified in any way, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian. For more information please see the Smithsonian's Terms of Use and NMAI Archive Center's Digital Image request website.
Topic:
Trans-Mississippi and International Exposition (1898 : Omaha, Neb.) -- Photographs Search this
Identification of specific item; Date (if known); Frank A. Rinehart and Roland W. Reed photograph collection, NMAI.AC.289; National Museum of the American Indian Archive Center, Smithsonian Institution.
Eastern Band of Cherokee Indians of North Carolina
Date:
1932-1958
Summary:
These are the papers of Washington, D.C. attorney James E. Curry, whose legal career included work both as a government attorney and in his own private practice. The bulk of the papers reflect his private practice in the area of Indian affairs.
Scope and Contents:
The material in the collection includes documents relating to many aspects of Curry's career but most of it relates to his work with Indian tribes and the National Congress of American Indians. For the most, the collection is made up of such materials as letters exchanged with government officials, Indians, and other attorneys; copies of legal documents; published government documents; notes; and clippings and other printed materials. Of particular significance is a subject file relating to Indian affairs. It includes material concerning affairs of Alaskan natives and the Aleut (Akutan, Pribilof Islands), Apache (including Fort Sill, Jicarilla, Mescalero, San Carlos White Mountain), Arapaho (Southern), Assiniboine (Fort Belknap, Fort Peck), Bannock (including Fort Hall), Blackfeet, Caddo, Catawba, Cherokee (Eastern), Cheyenne (Northern, Southern), Chickahominy, Chickasaw, Chippewa (including Lac Courte Oreilles), Choctaw, Cochiti, Cocopa, Coeur d'Alene, Colville, Comanche, Creek, Croatan, Crow, Dakota (Big Foot, Cheyenne River, Crow Creek, Devil's Lake, Flandreau, Fort Totten, Lower Brule, Mdewakanton, Oglala, Rosebud, Santee, Sisseton-Wahpeton, Standing Rock, Yankton), Delaware, Eskimo (including Gambell, Kiana), Flathead, Fox, Haida (including Kasaan), Havasupai, Hopi, Iroquois (Caughnawaga, Seneca, St. Regis), Isleta, Jemez, Kalilspel, Kansa (Kaw), Kickapoo, Kiowa, Klamath, Kutenai, Laguna, Lummi, Maricopa (Gila River, Salt River), Menominee, Missouria, Mohave (Fort Mohave), Mohave Apache (Fort McDowell), Muckleshoot, Navaho, Nez Perce, Niska, Nooksak, Omaha, Osage, Oto, Papago, Paiute (Fallon, Fort McDermitt), Moapa, Pyramid Lake, Shivwits, Walker River, Yerington), Pima (Gila River, Salt River), Potowatomi, Quinaielt, San Felipe, San Ildefonso, San Juan, Santa Ana, Santa Clara, Sandia, Sauk, Seminole (Florida, Oklahoma), Seneca, Seri, Shawnee (Eastern), Shoshoni (including Fort Hall), Sia, Spokan, Stockbridge, Taos (Pyote clan), Tesuque, Three Affiliated Tribes (Mandan, Arikara, and Hidatsa), Tillamook, Tlingit (including Angoon, Craig, Juneau, Kake, Ketchikan, Klawak, Klukwan, Taku, Wrangell), Tsimshian (Metlakatla), Umatilla, Ute (including Uintah-Ouray), Walapai, Washo, Wesort, Winnebago, Wyandot, Yakima, Yaqui, Yavapai, Yuma, and Zuni. There are also materials relating to Curry's work with the Bureau of Indian Affairs and National Congress of American Indians, and material that reflects his interest in conditions and events in given locations (often filed by state) and in organizations with interest in Indians. The material relating to Curry's work in Puerto Rico has been deposited in the Archivo General de Puerto Rico, Instituto de Cultura Puertorriquena, in San Juan.
Arrangement note:
The James E. Curry Papershave been arranged into 6 series: (1) Daily Chronological Files, 1941-1955; (2) Subject Files Regarding Indian Affairs, bulk 1935-1955; (3) Miscellaneous Files Regarding Indian Affairs, bulk 1947-1953; (4) Non-Indian Affairs, n.d.; (5) Puerto Rico Work, 1941-1947; (6) Miscellany, undated.
Biographical/Historical note:
James E. Curry was trained in law in Chicago and practiced in that city from 1930 until 1936, serving part of that time as secretary of the local branch of the American Civil Liberties Union. From 1936 to 1938, he was an attorney with the United States Department of the Interior Bureau of Indian Affairs, being largely involved with matters of credit affecting Indians. From 1938 to 1942, he continued service with the Interior Department but worked in several capacities involving the Puerto Rico Reconstruction Administration, the department's Consumers' Counsel Division, and the Puerto Rico Water Resources Authority.
In 1945, Curry returned to Washington and set up private practice, also maintaining for a time an office in Puerto Rico. In Washington, he became the attorney for the National Congress of American Indians and from that time until the 1950s his practice increasingly involved representation of American Indian tribes, mostly in claims against the federal government. In this work, for a time, he was involved in business relations with a New York Law firm that included Henry Cohen, Felix Cohen, and Jonathan Bingham.
He also often worked closely with lawyers who lived near the tribes he represented, William L. Paul, Jr., of Alaska, for example. This aspect of his practice--representing Indian tribes--was largely broken up during the early 1950s when the Commissioner of Indian Affairs began to use his powers to disapprove contracts between Curry and the tribes. In 1952 and 1953, his official relationship with the National Congress of American Indians was also ended. After this, while Curry continued until his death to act as a consultant in Indian claims with which he had earlier been involved, his career and life developed in a different direction.
Related Materials:
Additional material relating to James E. Curry can be found in the records of the National Congress of American Indians, also located at the National Museum of the American Indian Archive Center.
Provenance:
The Curry papers were originally donated to the National Anthropological Archives by James E. Curry's daughter Mrs. Aileen Curry-Cloonan in December 1973. In 2007 The Curry papers were transferred from the National Anthropological Archives to the National Museum of the American Indian Archive Center along with several other records concerning American Indian law and political rights.
Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Rights:
Single photocopies may be made for research purposes. Permission to publish or broadbast materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to nmaiarchives@si.edu.
Genre/Form:
Notes
Letters
Clippings
Legal documents
Citation:
Identification of specific item; Date (if known); James E. Curry papers, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
This collection contains photographic prints and copy negatives taken by Ales Hrdlicka in Arizona and Mexico between 1898 and 1902. The majority of the photographs were donated by George Pepper to the Museum of the American Indian, Heye Foundation in 1923. Native communities that Hrdlicka photographed during his research include--Purepecha (Tarasco), Yoeme (Yaqui), Hualapai (Walapai), Havasupai (Coconino), Piipaash (Maricopa), Mojave (Mahave), Tohono O'odham (Papapgo), Quechan (Yuma/Cuchan), Tepecano, Akimel O'odham (Pima), Opata, Cora, Seri, Wixarika (Huichol), Nahua, Otomi and Yoreme (Mayo). Ales Hrdlicka (1869-1943) was born in the Czech Republic moved to the United States in 1881. Hrdlicka became known as the "Father" of Physical Anthropology and worked at the U.S. National Museum (now the National Museum of Natural History).
Scope and Contents:
This collection contains photographic prints taken by Ales Hrdlicka in Arizona and Mexico between 1898 and 1902. It is likely that many of the photographs were taken in 1902 as a part of the Hyde exploring expeditions on behalf of the American Museum of Natural History. Some of these photographs were taken by Carl Lumholtz and not Hrdlicka. Native communities that Hrdlicka photographed during his research include--Purepecha (Tarasco), Yoeme (Yaqui), Hualapai (Walapai), Havasupai (Coconino), Piipaash (Maricopa), Mojave (Mahave), Tohono O'odham (Papapgo), Quechan (Yuma/Cuchan), Tepecano, Akimel O'odham (Pima), Opata, Cora, Seri, Wixarika (Huichol), Nahua, Otomi, and Yoreme (Mayo). Locations photographed in Mexico include--Michoacán, Sonora, Mesa del Encanto and the Ruins of Totoate in Jalisco, Ruins of La Quamada and Ruins of Teul in Zacatecas, Nayarit State, and the central altiplano. Locations photographed in Arizona include--Casa Grande in Pinal County, Fort Yuma Reservation, Supai in Coconino County and the Mission San Xavier del Bac.
The photographs include a large amount of posed portraits of men and women, none of them identified in our collection. Hrdlicka often posed his subjects both facing forward and in profile so that he could better examine their physical attributes.There are some group portraits as well as scenic shots of houses, churches and village views. Hrdlicka also photographed archaeological ruins inlcuding Casa Grande, Mesa del Encanto, Totoate, La Quamada and Teul.
The copy negatives that were made from the prints in the late 1960s by the Museum of the American Indian, Heye Foundation.
Arrangement:
The majority of the photographs have been left in the order that they were originally cataloged. Photographs from the various tribal communities in Arizona and Mexico are in Series 1-16, each community with its own series. The final series, Series 17, contains photographs from various archaeological ruins in Arizona and Mexico.
Biographical / Historical:
Ales Hrdlicka (1869-1943) was born in Bohemia in and came to America when he was thirteen. As a young man, he was trained in medicine at New York's Eclectic Medical College and the New York Homeopathic Medical College, receiving degrees from each. His first professional work was as a private practitioner, but he gave that up in 1894 when he joined the staff of the New York State Hospital for the Insane at Middletown. There, in addition to other duties, he began studies of the physical characteristics of inmates. In 1896, in preparation for a research appointment with the Department of Anthropology in the Pathological Institute of the New York State hospitals, Hrdlicka went to Paris and studied with Leon Manouvrier. After his return to America, he worked for a short period with the Pathological Institute and came into contact with G.S. Huntington, of the College of Physicians and Surgeons in New York. Hrdlicka arranged and studied Huntington's large collection of skeletal material, thus gaining knowledge of a well-documented collection representing largely normal persons of European ancestry. He furthermore came to the attention of Frederic Ward Putnam, of the American Museum of Natural History, who arranged for his first anthropological field studies.
Hrdlicka became a member of the Hyde Expeditions to the American Southwest and northern Mexico. In 1898, he traveled to Mexico with Carl Lumholtz to study the Tarahumaras, Huichols, and neighboring tribes. In subsequent years, he returned to Mexico and the Southwest alone and studied physical characteristics and medical conditions of several American Indian tribes. Following this experience and examinations of the Trenton and Lansing skeletal material for Putnam, Hrdlicka was appointed head of the newly formed Division of Physical Anthropology in the United States National Museum in 1903.
In 1905, Hrdlicka returned to the Southwest for studies of Pima and Apache children and, in the following year, traveled to Florida to examine allegedly ancient remains of man. In 1908, he worked among a number of Native American tribes, including the Menominee, Oglala Dakota, Quinailt, Hupa, and Mohave, in a study of tuberculosis among them. In 1909, he traveled to Egypt with an expedition of the Metropolitan Museum of Art in New York in order to study living Egyptians and to examine remains of Egypt's past population. The following year took him to Argentina, Peru, and Mexico. In the first of these, he again examined allegedly ancient remains of man. In Peru, he made a large collection of skeletal material near Trujillo, at Pachamac, and in the Chicama Valley.
Between 1912-1914, Hrdlicka undertook a physical anthropological exhibit for the Panama-California Exposition in San Diego and, for this, traveled to eastern Siberia, Mongolia, Peru, and Florida. He also examined fossil remains of man in Europe and directed field work of other anthropologists in South and East Africa, St. Lawrence Island in Alaska, the Philippines, eastern Siberia, and the Ukraine. In 1915, for the Department of Justice, he assessed the racial makeup of Chippewas on the Leech Lake and White Earth reservations in Minnesota and also studied Dakota Indians. In 1917, his field work was directed toward white American families with longtime residence in the United States. In 1918, he carried out a survey of ancient sites in eastern Florida for the Bureau of American Ethnology. In 1920, he traveled to Hawaii, Japan, Korea, and Manchuria in connection with an appointment to lecture at the Peking Union Medical College. As director of the American School for Prehistoric Studies in France, he again studied fossil remains of man in Europe in 1922 and 1923. In 1925, he carried out work in India, Ceylon, Java, Australia, South Africa, and Europe. In 1927, he was again in Europe to deliver the Huxley Memorial Lecture before the Royal Anthropological Society in Great Britain. Between 1929 and 1938, he traveled frequently to Alaska to carry on an anthropological survey. In 1939, he traveled to Russia and Siberia.
Beginning with much of the skeletal collection of the Army Medical Museum, which had been transferred to the Smithsonian in 1898 before he was appointed there, Hrdlicka amassed a bone collection that included, among many other specimens, the Huntington collection, casts of fossil remains of man, and a large and diverse North American collection. He also gathered a large collection of human brains. Over three hundred publications resulted from his study of this material, his field work, and his study of specimens in other museums. In addition, he was involved in many other activities. For United States government agencies, he provided services ranging from examinations of human remains for law enforcement officials to providing information and opinions concerning national origins and traits that were needed to interpret laws and form foreign policy. During World War II, he also advised government officials on policies to be pursued with certain national groups following the war.
In 1918, Hrdlicka founded the American Journal of Physical Anthropology and remained its editor until 1942. In 1928, he was the major force behind the organization of the American Association of Physical Anthropologists and served as its president in 1928-1932. He was also president of the Anthropological Society of Washington in 1907, the American Anthroplogical Association in 1925-1927, and the Washington Academy of Sciences in 1928-1929. He was chairman of Section H of the American Association for the Advancement of Science in 1918 and secretary of the Committee on Anthropology of the National Research Council in 1917. In addition, Hrdlicka was a member of the American Philosophical Society and the National Academy of Sciences. He represented the Smithsonian at several international gatherings of scholars, including meetings of the International Congress of Americanists.
Biographical note courtesy of the National Anthropological Archives, National Museum of Natural History. See Ales Hrdlicka Papers. Edited by Rachel Menyuk, Processing Archivist at the National Museum of the American Indian.
Related Materials:
The majority of Ales Hrdlicka's papers and photographs are located at the National Athropological Archives, Smithsonian Institution. In addition to the Ales Hrdlicka Papers ca. 1887-1943 additional Hrdlicka photographs can be found in photographic lots 8, Division of Physical Anthropology collection; 9, photographs of Indians for the Panama-California Exposition, San Diego; 24, Bureau of American Ethnology, United States National Museum photographs of American Indians; 70, Department of Anthropology portrait file; 78, miscellaneous negatives; 97, Division of Ethnology collection (―USNM‖ Collection); 73-26B, Aleš Hrdlička photographs; 73-26G, miscellany; 77-48, group portraits of International Congress; 79-38, Division of World Archeology collection; 83-41, Division of Physical Anthropology collection of photographs of human bones; and 92-46, anthropology lantern slides.
Provenance:
Although it is unclear when George Pepper received the photographs from Ales Hrdlicka, Pepper donated the majority of the collection of photographs to the Museum of the American Indian, Heye Foundation (MAI) in 1923. The rest of the photographs were cataloged by the MAI some time in the 1920s but the provenance history is unknown.
Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
There are several restricted photographs in Series 2: Yoeme (Yaqui). This have been restricted due to cultural sensitivity.
Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not modified in any way, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian. For more information please see the Smithsonian's Terms of Use and NMAI Archive Center's Digital Image request website.
Citation:
Identification of specific item; Date (if known); Aleš Hrdlička photographs from Mexico and Arizona, Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
This collection contains photographs that were commissioned by Fred Harvey Co. and shot by Carl Moon circa 1907-1914. The photographs depict American Indian communities in the southwest including A:shiwi (Zuni), Acoma Pueblo, Diné (Navajo), Hopi, Laguna Pueblo, and Taos Pueblo among many others.
Scope and Contents:
This collection contains 203 glass transparencies, 2 nitrate negatives, and 1 autochrome (plus 228 copy negatives and copy transparencies) that were commissioned by Fred Harvey Co. and shot by Carl moon circa 1905-1914. The photographs depict the southwest American Indian communities of A:shiwi (Zuni), Acoma Pueblo, Dine (Navajo), Havasupai (Coconino), Hopi Pueblo, Isleta Pueblo, K'apovi (Santa Clara Pueblo), Kewa (Santo Domingo Pueblo), Laguna Pueblo, Nambe Pueblo, Ohkay Owingeh (San Juan Pueblo), San Felipe Pueblo, San Ildefonso Pueblo, Taos Pueblo, Tesuque Pueblo, and White Mountain Apache. Some images were also shot in Grand Canyon National Park in Arizona. The photographs are a mix of portraits, posed action shots, and architecture shots. Some of the photographs appear to have been staged by the photographer. There are a few photographs in this collection that may have been shot by Moon prior to his employment with the Fred Harvey Company.
The copy negatives and transparencies were created by the Museum of the American Indian (NMAI's predecessor museum). There are sometimes multiple copy negatives and copy transparencies per glass plate transparency.
Arrangement:
The collection is arranged into 17 series by culture group or location. Series 1: A:shiwi (Zuni), Series 2: Acoma Pueblo, Series 3: Diné (Navajo), Series 4: Havasupai (Coconino), Series 5: Hopi, Series 6: Isleta Pueblo, Series 7: K'apovi (Santa Clara Pueblo), Series 8: Kewa (Santa Domingo Pueblo), Series 9: Laguna Pueblo, Series 10: Nambe Pueblo, Series 11: Ohkay Owingeh (San Juan Pueblo), Series 12: San Felipe Pueblo, Series 13: San Ildefonso Pueblo, Series 14: Taos Pueblo, Series 15: Tesuque Pueblo, Series 16: White Mountain Apache, Series 17: Grand Canyon National Park, Arizona
The collection is physically arranged first by collection type (transparencies and negatives) and then in photo numeric order.
Biographical / Historical:
Born in 1878 in Wilmington, Ohio, Carl E. Moon (originally spelled Karl) took up photography after serving with the Ohio National Guard. He moved to Albuquerque, N.M. in 1903 and opened a photograph studio where he began photographing American Indians in the U.S. southwest region. After publishing and exhibiting many of his photographs nationally, he was commissioned by the Fred Harvey Company in 1907 to take photographs of American Indian communities in the southwest. The Fred Harvey Company was founded by Frederick Henry Harvey and consisted of a chain of successful gift shops, restaurants, and hotels know as Harvey Houses. Moon photographed individuals in his El Tovar Studio in the Grand Canyon, Ariz. and also traveled to communities in the region including A:shiwi (Zuni), Diné (Navajo), Hopi, and Laguna Pueblo, among many others. The Fred Harvey Company used these photographs in their postcards, brochures, and publications for the tourist industry. The Fred Harvey Company also partnered with the Sante Fe Railroad to help generate tourism to the southwest region and Moon became the official photographer for the railroad. Moon also took up drawing and painting and studied with American painter Thomas Moran. Moon stayed with the Fred Harvey Company until 1914.
After Moon left the Fred Harvey Company, he opened a studio in Pasadena, California and continued his career as a photographer and painter. During this period, Moon painted and donated 26 works depicting Southwest American Indians to the Smithsonian Institution (now in the Smithsonian American Art Museum's collection). He also sold 24 oil paintings and 293 photographic prints to Henry E. Huntington that are now part of the Huntington Library in San Marino California. With his wife Grace Purdie Moon, he also produced and illustrated children's books of collected Native American stories and legends. Moon died in San Francisco, Calif. in 1948.
Related Materials:
The Huntington Library in San Marino California holds a large collection of Carl Moon works, including oil paintings and photographic prints. The University of Arizona Libraries, Special Collections also holds photographs shot by Carl Moon and the Smithsonian American Art Museum holds 26 Carl Moon paintings.
Separated Materials:
Two nitrate negatives are stored at an offsite storage facility.
Provenance:
Donated to the Museum of the American Indian by the Fred Harvey Company in 1963.
Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Rights:
Single photocopies may be made for research purposes. Permission to publish or broadcast materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to nmaiarchives@si.edu.
Indians of North America -- New Mexico Search this
Citation:
Identification of specific item; Date (if known); Fred Harvey Company collection of Carl Moon Southwest photographs, Box and Photo Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
The Edward S. Curtis photogravure plates and proofs for The North American Indian include photogravure printing plates and associated proofs made from Curtis photographs and used in the publication of The North American Indian volumes 1-9 and 12-19. The bulk of the images are portraits, though there are also images of everyday items, ceremonial artifacts, and camps.
Scope and Contents:
The collection comprises 183 photogravure plates (101 folio and 82 octavo) and 96 associated proofs used in the printing of The North American Indian volumes 1-9 and 12-19. The original photographs used to make the photogravures were made circa 1903-1926 and the photogravure plates were made in 1907-1930. The bulk are portraits, though there are also images of everyday items, ceremonial artifacts, and camps. About half of the proofs in the collection are originals used for Curtis's publication, though the collection also includes proofs made in the process of later publication by the Classic Gravure Company (circa 1980). Vintage proofs include handwritten notes, likely made by Curtis Studio employees in Seattle and Los Angeles. Many of the photogravure plates do not have matching proofs; in particular, there are no proofs for the octavo plates.
Arrangement:
The plates and proofs are arranged by the volume of The North American Indian in which they were published. They are described in this finding aid by the caption and plate number with which they were published.
Biographical / Historical:
Edward Sheriff Curtis (1868-1952) was an American photographer best known for his monumental and now-controversial project, the twenty-volume publication The North American Indian. Here he sought to document in words and pictures the "vanishing race" of American Indians.
Born in Wisconsin in 1868, Edward Curtis grew up on his family's farm in Le Sueur County, Minnesota, from 1874 to 1887. In 1887, he and his father Johnson Curtis settled on a plot near what is now Port Orchard, Washington, and the rest of the family joined them the following year. When Johnson Curtis died within a month of the family's arrival, the burden of providing for his mother and siblings fell to 20-year-old Edward, and Edward set out to do so through his photography. In 1891, Curtis moved to the booming city of Seattle and bought into a joint photo studio with Rasmus Rothi. Less than a year later, he formed "Curtis and Guptill, Photographers and Photoengravers" with Thomas Guptill; the enterprise quickly became a premier portrait studio for Seattle's elite. In 1895, Curtis made his first "Indian photograph" depicting Princess Angeline, daughter of the chief for whom Seattle had been named. The following year he earned his first medal from the National Photographic Convention for his "genre studies."
In 1899, Edward Curtis joined the Harriman Alaska Expedition as official photographer, a position which allowed him to learn from anthropologists C. Hart Merriam and George Bird Grinnell while documenting the landscapes and peoples of the Alaskan coast. This expedition and the resulting friendship with Grinnell helped to foster Curtis's ultimate goal to "form a comprehensive and permanent record of all the important tribes of the United States and Alaska that still retain to a considerable degree their primitive customs and traditions" (General Introduction, The North American Indian). Curtis made several trips to reservations from 1900 to 1904, including a trip with Grinnell to Montana in 1900 and multiple trips to the Southwest, including the Hopi Reservation. He also hired Adolph Muhr, former assistant to Omaha photographer Frank A. Rinehart, to manage the Curtis studio in his absence, a decision which would prove more and more fruitful as Curtis spent less and less time in Seattle.
In 1906, Curtis struck a deal with financier J. P. Morgan, whereby Morgan would support a company – The North American Indian, Inc. – with $15,000 for five years, by which time the project was expected to have ended. Systematic fieldwork for the publication began in earnest that summer season, with Curtis accompanied by a team of ethnological researchers and American Indian assistants. Arguably the most important member of Curtis' field team was William Myers, a former newspaperman who collected much of the ethnological data and completed most of the writing for the project. The first volume, covering Navajo and Apache peoples, was published at the end of 1907, but already Morgan's funding was incapable of meeting Curtis's needs. Despite heaping praise from society's elite, Curtis spent much of his time struggling to find people and institutions willing to subscribe to the expensive set of volumes. After the initial five years, only eight of the proposed twenty volumes had been completed. Fieldwork and publication continued with the support of J. P. Morgan, but Curtis's home life suffered because of his prolonged absences.
In 1919, Curtis's wife Clara was awarded a divorce settlement which included the entire Curtis studio in Seattle. Exhausted and bankrupt, Edward Curtis moved with his daughter Beth Magnuson to Los Angeles, where they operated a new Curtis Studio and continued work on the volumes; volume 12 was published
in 1922. The constant financial strain forced Myers to leave the North American Indian team after volume 18 (fieldwork in 1926) and Curtis made his last trip to photograph and gather data for volume 20 in 1927. After the final volumes were published in 1930, Curtis almost completely faded from public notice until his work was "rediscovered" and popularized in the 1970s.
Curtis's "salvage ethnology," as scholar Mick Gidley describes it, was mildly controversial even during his life and has become ever more so as his legacy deepens. In his quest to photograph pre-colonial Indian life through a twentieth-century lens, he often manipulated and constructed history as much as he recorded it: he staged reenactments, added props, and removed evidence of twentieth-century influences on "primitive" life. Curtis's work continues to shape popular conceptions of American Indians and so, while problematic, his legacy--his vision of American Indian life--continues to be relevant.
Related Materials:
NMAI also holds Edward Curtis photographs documenting the Harriman Expedition (1899) as well as platinum prints and photogravures of the images published in The North American Indian.
The Smithsonian Institution, National Anthropological Archives holds Edward Curtis prints submitted for copyright (Photo Lot 59) as well as many of his original negatives, photographs, and papers.
Steve Kern donated photogravure plates to the Center for Creative Photography and the Seattle Art Museum at the same time that he donated this set to MAI.
Provenance:
This collection was donated by Steven and Arlene Kern to the Museum of the American Indian, Heye Foundation, in 1984.
Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Rights:
Single photocopies may be made for research purposes. Permission to publish or broadcast materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to nmaiarchives@si.edu.
Topic:
Indians of North America -- Pictorial works Search this
Genre/Form:
Photogravures
Photographs
Citation:
Identification of specific item; Date (if known); Edward S. Curtis photogravure plates and proofs for The North American Indian, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
Sponsor:
This collection was processed with funding from the Smithsonian Women's Committee.
Indians of Central America -- Guatemala Search this
Type:
Collection descriptions
Archival materials
Postcards
Photographic prints
Place:
Temuco (Chile)
Cuzco (Peru)
Date:
1890-1939
Summary:
This collection consists of 145 postcards and 11 photographs depicting indigenous peoples of the Americas, with dates ranging 1890 – 1930s. The bulk of the collection consists of postcards of Native communities throughout the United States, and includes portrait images, dwellings, basket-making, weaving, and crafts.
Scope and Contents:
The Dale Jenkins postcard and photograph collection consists of 145 postcards and 11 photographs with dates ranging 1890 – 1930s. The images depict indigenous peoples of the Americas, and spans a large geographical breadth extending from the Arctic in the north to Chile and Peru in South America. The bulk of the collection consists of postcards of Native communities throughout the United States, with a significant number of images depicting various Pueblo and Southwest cultural groups; many of these latter postcards were produced by the Fred Harvey Company. A number of the postcards and photographs include portrait images, dwellings, basket-making, weaving, and crafts. Also of particular note are 13 scenes of daily life at a number of different Indian Boarding Schools at the turn of the twentieth century. Finally, in addition to the postcard images are 11 photographs consisting of cabinet cards and other photographic prints.
Arrangement:
This collection is arranged into 11 series, organized thematically (Indian Boarding Schools) and then regionally by location or culture group. Series 1: Indian Boarding Schools, Series 2: Arctic/Subarctic, Series 3: Northwest Coast,
Series 4: California, Series 5: Great Basin/Plateau, Series 6: Southwest, Series 7: Plains, Series 8: Northeast/Great Lakes, Series 9: Southeast, Series 10: Mexico/Central America, Series 11: South America
Biographical / Historical:
Dale Jenkins is a retired Financial Planner living in California, having previously worked in the Aerospace industry. He has collected late-nineteenth- and early-twentieth-century American photographs and postcards for over 30 years. In addition to archival collections donated to the Smithsonian Institution's National Museum of the American Indian, Jenkins has also donated postcard and photograph collections to the California Museum of Photography, the California Historical Society, and the Museum of the City of New York.
Provenance:
This collection was donated by Dale Jenkins in 2013 and 2014.
Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not modified in any way, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian. For more information please see the Smithsonian's Terms of Use and NMAI Archive Center's Digital Image request website.
Mille Lacs Band of Chippewa Indians. Minnesota Search this
Citation:
Identification of specific item; Date (if known); Dale Jenkins postcard and photograph collection, NMAI.AC.069, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
This collection contains 4 site plans for Santa Clara Pueblo artist Nora Noranjo-Morse's outdoor sculpture series Always Becoming, 2007.
Scope and Contents:
This collection contains 4 site plans for Nora Noranjo-Morse's outdoor sculpture series Always Becoming. The plans depict photographs of the exterior of the National Museum of the American Indian in Washington, DC with hand-drawn renderings of the proposed sculptures.
Arrangement:
The collection is arranged in 1 oversize box.
Biographical / Historical:
During the summer of 2007, artist Nora Naranjo-Morse (Santa Clara Pueblo) built a family of clay sculptures, entitled Always Becoming, on the grounds of the National Museum of the American Indian in Washington, D.C. A public dedication of the sculptures took place on September 21, 2007. Naranjo-Morse's sculpture concept was selected unanimously by a selection committee from more than 55 entries submitted by Native artists from throughout the Western Hemisphere.
The five sculptures, ranging in height from seven and a half to sixteen feet tall, greet visitors from among the tall meadow grasses on the south side of the building. Nora worked side-by-side with her niece, Athena Swentzell Steen, and husband Bill Steen, who are experts at building structures with natural materials such as straw bale.
History note from NMAI's website.
Separated Materials:
The Always Becoming sculptures have the catalog number 265840.
Provenance:
Sculptures commissioned by the National Museum of the American Indian in 2006 and built in 2007.
Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to nmaiarchives@si.edu.
Identification of specific item; Nora Naranjo-Morse's Always Becoming site plans Date (if known); NMAI.AC.380. National Museum of the American Indian Archive Center, Smithsonian Institution.
This collection consists of seven 8 x 10" black and white photographic prints. The photographs were taken by Walter Hazelton in 1936 during visits to Kewa, San Ildefonso, Santa Clara, and Zuni Pueblos, all in New Mexico.
Scope and Contents:
This collection consists of seven 8 x 10" black and white photographic prints. The photographs were taken by Walter Hazelton in 1936 during visits to Kewa, San Ildefonso, Santa Clara, and Zuni Pueblos, all in New Mexico. Notable images include outdoor portraits of Pueblo artists Clyde Tsethlika, Julian Martinez, and Maria Martinez. Other images include outdoor prints of structures at San Ildefonso Pueblo, the interior of a house at Kewa Pueblo, and a pottery salesman selling his wares at Santa Clara Pueblo. Image titles created by Walter Hazelton.
Arrangement:
The materials in this collection are organized into folders, and arranged by image number: (P28591-P28597).
Biographical / Historical:
Walter Hazelton (1882-1963) was born in Illinois, and later moved to Omaha, Nebraska, where he worked as an interior decorator and was an avid photographer. He was a member of the Omaha Camera Club, ultimately winning several awards for his portraits. He died in Omaha in 1963 and was buried there.
Provenance:
This collection was donated by Fred Hazelton in 2003.
Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not modified in any way, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian. For more information please see the Smithsonian's Terms of Use and NMAI Archive Center's Digital Image request website.
Topic:
Indians of North America -- New Mexico Search this
Citation:
Identification of specific item; Date (if known); Walter Hazelton photograph collection, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
This collection includes glass plate negatives, copy negatives and photographic prints taken and collected by Joseph Imhof, a lithographer and painter known for documenting Pueblo culture in New Mexico. These include images shot by Imhof in Acoma, Isleta, Santa Clara (K'apovi) and Taos Pueblos; glass plate negatives (copies) of Frank Rinehart portraits; original glass plate negatives made by Orlando Scott Goff among the Apsáalooke (Crow/Absaroke) in Montana circa 1894; photographic prints of Imhof artworks; and photographs of Joseph and Sarah Imhof and their home in Taos, New Mexico.
Scope and Contents:
Series 1: Glass plate negatives contains 89 glass plate negatives donated by Joseph Imhof to the Museum of the American Indian, Heye Foundation in 1930. This includes—copies of Frank Rinehart portraits; Joseph Imhof photographs made in Acoma Pueblo and Isleta Pueblo in 1912; Orlando Scott Goff Apsáalooke (Crow/Absaroke) photographs from Montana; and Kwakwaka'wakw (Kwakiutl) photographs from Vancouver Island, British Columbia (photographer unknown). The majority of the Rinehart glass plate negatives include two portraits side by side on one 8x10 plate, though copy negatives were made of the individual portraits. The copy negatives were created by the Museum of the American Indian, Heye Foundation (NMAI's predecessor museum) during a photo conservation project in the 1960s.
Series 2: Photographic Prints includes 89 cataloged and 38 uncatalogued photographic prints from 1900-1964. This includes Joseph Imhof photographs made in K'apovi (Santa Clara) Pueblo; images of Imhof's drawings, sketches and paintings; photographs in Taos of the Imhof home and studio; and portraits of Sarah and Joseph Imhof.
The negatives have catalog numbers N19283-N19371. The prints have catalog numbers P19480-P19484, P19532-P19591.
Arrangement:
Arranged in two series by photographic type. Series 1: Glass plate Negatives, circa 1894, 1898, 1912, undated and Series 2: Photographic Prints, 1900-1964. Within the series they are arranged by catalog number with the uncatalogued prints at the end of Series 2.
Biographical / Historical:
Joseph Adam Imhof was born in Brooklyn, New York in 1871. After teaching himself lithography, Imhof was hired by Currier and Ives and eventually earned enough money from this job to buy a bookstore. In 1891 he eventually quit his job and sold the bookstore to pursue a formal art education in Europe which led to four years in Paris, Brussels, Antwerp and Munich where he apprenticed with several artists.
During this time, Imhof met Buffalo Bill Cody and was invited to join him in Antwerp to sketch and paint members of his "Wild West Show". Returning to New York, Imhof rented a studio and began to study the Iroquois Indians in New York and Canada. He spent the next ten years painting and improving his lithography, photography and color printing innovations - which financed his early painting career. He also freelanced for Allen and Ginter, painting his Indian Head Series for insertion on cards in boxes of cigarettes.
In 1897 Joseph married Sarah "Sallie" Ann Elizabeth Russell. In 1905 they visited the Southwest for the first time to record the ceremonies of the Pueblo Indians. Joseph built a studio in Albuquerque in 1906, and the Imhofs spent the next few years traveling around the region, though they eventually returned to New York. In 1929, Joseph and Sarah moved to New Mexico permanently and built their new home and studio in Taos Pueblo. There, he would have Native Puebloan models to live in his home for a time before he painted them. He also collected many artifacts and had the first lithography press in Taos. His series of paintings called Kivas and Corn, which he gifted to the University of New Mexico, was his last and most famous work. The Koshare Indian Museum also houses one of the largest collections of his paintings. Joseph Imhof died in 1955 leaving the remainder of his collection in the care of his wife and daughter.
Bibliography: The Illustrated Encyclopedia of Artists of the American West, by Peggy and Harold Samuels; Joseph Imhof: Artist of the Pueblos, by Nancy Hopkins Reily and Lucille Enix, Koshare Indian Museum.
Related Materials:
A large collection of Joseph Imhof artwork and photographs can be found at the Maxwell Museum of Anthropology at the University of New Mexico.
The NMAI has a collection of Joseph Imhof artwork and lithographs donated by his wife Sarah in the 1960s.
For a bibliography on Joseph Imhof written by his wife, Sarah Imhof, see Box 255, Folder 7 in the Museum of the American Indian, Heye Foundation records (NMAI.AC.001).
Separated Materials:
The uncataloged photographic prints in Series 2 were originally housed with documents in Box 255, Folder 7 in the Museum of the American Indian, Heye Foundation records (NMAI.AC.001). They have been moved to be with the rest of the Joseph Imhof photographic collection.
Provenance:
The glass plate negatives were a Gift of Joseph Imhof in 1930. It is still unclear how/when the photographic prints were acquired by the museum, but they were likely donated by Sarah Imhof along with a collection of Imhof artwork in the 1960s.
Restrictions:
Access to NMAI Archives Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archives Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not modified in any way, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian. For more information please see the Smithsonian's Terms of Use and NMAI Archive Center's Digital Image request website.
Identification of specific item; Date (if known); Joseph A. Imhof photograph collection, image #, NMAI.AC.142; National Museum of the American Indian Archives Center, Smithsonian Institution.
This collection contains photographs was shot circa 1887-1899 by Jesse Hasting Bratley and Horace G. Jennerson while they served as teachers on the Rosebud and Pine Ridge Reservations.
Scope and Contents:
This collection contains 28 glass plate negatives and 30 photographic prints that were mostly shot by Jesse Hasting Bratley and Horace G. Jennerson circa 1887-1905, while they were teachers on the Rosebud and Pine Ridge Reservations respectively. The photographs include depictions of the Corn Creek Day School on Rosebud Reservation and No. 20 Day School on the Pine Ridge Reservation; portraits of individuals and families; interior views of an Omaha earth lodge and exterior views of encampments; activities such as branding calves, a 4th of July celebration, and an Episcopalian Convocation; and landscapes of the Badlands in South Dakota. One photograph in the collection possibly depicts Horace G. Jennerson circa 1938-1940.
Photographs of note include 2 glass plate negatives depicting Chief Red Cloud.
Some photographs in this collection are restricted because they depict culturally sensitive scenes such as sweat house/lodges and burial grounds.
Jennerson collected Bratley's photographs at some unknown point in time and Jennerson's wife Mary captioned many of the original plates and prints. In some instances, the original photographer is unclear.
Arrangement:
This collection is organized into 5 series: Series 1: Portraits, Series 2: Students and schools, Series 3: Activities, Series 4: Buildings and structures, and Series 5: Landscapes.
The photographs are physically arranged in original catalog number order within folders. The glass plate negatives are arranged in boxes according to image size and then by catalog number order.
Biographical / Historical:
Born in Kansas in 1863, Horace G. Jennerson served as a teacher at the No. 20 Day School on the Pine Ridge Reservation, South Dakota from circa 1896-1905. He married Mary R. Jennerson in Saline, Kansas in 1889. Their children included M. Leah Jennerson and Horace L. Jennerson. He also served as a financial clerk for the Indian Service in Ponca, Oklahoma circa 1905-1913. He died in Seattle, Washington in 1940.
Jesse Bratley was born in Brown Town, Wisconsin in 1867. He served as teacher at the Lower Cut Meat Creek Indian Day School on the Rosebud Reservation in South Dakota from circa 1893-1899. In addition to regular classes, he also taught the children farming, carpentry, and blacksmithing. He later served as a teacher at the Cantonment Boarding School in Oklahoma, circa 1899-1900; Havasupai at Cataract, Arizona, circa 1902-1903; Hopi Day School in Arizona, circa 1902-1903, and Seminole, Florida, 1910. He passed away in Florida in 1948.
Separated Materials:
Horace L. Jennerson also donated objects to the Museum of the American Indian and are cataloged under numbers 243761-243811.
Provenance:
This collection was donated to the Museum of the American Indian by Horace L. Jennerson (son of Horace G. Jennerson) in 1970.
Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Rights:
Some images restricted: Cultural Sensitivity
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not modified in any way, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian. For more information please see the Smithsonian's Terms of Use and NMAI Archive Center's Digital Image request website.
Identification of specific item; Date (if known); Horace G. Jennerson collection, catalog #; National Museum of the American Indian Archive Center, Smithsonian Institution.
This collection contains 44 photographs in a photo album and 12 loose prints that depict American Indian leaders circa 1898 to 1901. The bulk of the photographs were shot at the Indian Congress of the Trans-Mississippi and International Exposition, 1898 and the Greater America Exposition, 1899, both held in Omaha, Nebraska.
Scope and Contents:
This collection contains 44 photographs in a photo album and 12 loose prints that depict American Indian leaders circa 1898 to 1901. The bulk of the photographs depict photographic portraits and scenes of sham battles shot at the Indian Congress of the Trans-Mississippi and International Exposition in Omaha, Nebraska, from June 1 to October 31, 1898. Frank A. Rinehart (ca. 1862-1928) and his assistant Adolph F. Muhr were the official photographers. During the Indian Congress they photographed more than 500 individuals and groups representing the estimated thirty-six tribes represented at the Exposition. Rinehart shot the majority of the outdoor battles, dance scenes, and events, while Muhr photographed the majority of the delegate portraits. Rinehart copyrighted the photographs under his own name in 1899 and 1900.
Other photographs in this collection are photographic portraits of American Indian leaders that were photographed by Herman Heyn and James Matzen at the Greater America Exposition in Omaha in 1899. Heyn copyrighted the photographs under his own name in 1899.
Finally, the collection also contains 7 loose photomechanical prints depicting portraits by photographer William Henry Jackson. These prints were colorized and published under Jackson's company the Detroit Photographic Co. Other loose color photomechanical prints include portraits shot by photographer William H. Rau (1855-1920) for the Chicago Inter-Ocean Newspaper in 1901.
The photograph titles were assigned by the photographers.
Arrangement:
The photographs in the album are in original order. The loose prints are organized into 3 folders.
Biographical / Historical:
Byron Harvey, III (1932-2005) was an anthropologist and collector specializing in southwestern American Indian tribes. He was the great-grandson of Frederick Harvey, best known as the founder of the Fred Harvey Company that ran a successful chain of gift shops, restaurants, and hotels known as Harvey Houses. The Company also amassed a collection of American Indian art and sold many collections to museums including the Museum of the American Indian (NMAI's predecessor museum).
The Trans-Mississippi and International Exposition World's Fair was held in Omaha, Nebraska from June 1 to October 1898. Over 500 Indian delegates from over thirty-five different tribes were present at the Fair. James Mooney (Bureau of Ethnology) and Captain William A. Mercer organized and managed the Indian Congress in conjunction with the Exposition. It included "living exhibitions," with mock Indian villages and demonstrations of dances, daily activities, and sham battles.
The official photographer of the U.S. Indian Congress was Frank A. Rinehart (ca. 1862-1928) with his assistant Adolph F. Muhr (ca. 1858-1913). The Rinehart and Muhr photographs are considered one of the most comprehensive photo documentations of American Indian leaders at the turn of the century.
After the Trans-Mississippi Exposition ended, the Greater America Exposition opened on the same fair grounds from July 1, 1899 to October 31, 1899. Herman Heyn and James Matzen won the contract to be the official photographer of the new Exposition. This Exposition featured many of the same buildings and set up as the Trans-Mississippi Exposition of the previous year.
Related Materials:
The Haskell Indian Nations University in Lawrence, Kansas has a large collection of Frank Rinehart photographs from U.S. Indian Congress of the Trans-Mississippi and International Exposition, including the original glass plate negatives.
The National Museum of the American Indian Archive Center also holds other photographs shot by Rinehart and Muhr at Trans-Mississippi and International Exposition, including collection NMAI.AC.118.
Provenance:
Donated by Byron Harvey, III in 1966.
Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not modified in any way, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian. For more information please see the Smithsonian's Terms of Use and NMAI Archive Center's Digital Image request website.
Topic:
Trans-Mississippi and International Exposition (1898 : Omaha, Neb.) -- Photographs Search this
Greater America Exposition (1899 : Omaha, Neb.) Search this
Genre/Form:
Photograph albums
Photographs
Citation:
Identification of specific item; Date (if known); Byron Harvey, III Collection of Exposition and Portrait photographs, P#####; National Museum of the American Indian Archive Center, Smithsonian Institution.
The Thomas Henry Tibbles papers include documents that span Tibbles career as a journalist and lecturer on Indian rights from the 1870s until his death in 1928. Of particular note are the documents related to his work on the Standing Bear vs. George Crook Habeas Corpus trial. This includes articles, essays and talks written by Tibbles as well as copies of a lecture given by Susette LaFlesche Tibbles. Notable correspondents include; Robert Clarkson, Joseph Cook, General George Crook, Robert N. Price and William Jennings Bryan. Examples of materials related to the Ponca land case and Standing Bear trial include reports from the Ponca Relief commitee, a petition from the Ponca people, minutes from the Council Concerning Ponca Land Right and additional documents and writings sent out by Tibbles to gain support from both the church and politicians. Also included in these papers are several drafts of Buckskin and Blanket Days, Tibbles' autobiography that was written in 1905 and published in 1957. There is a significant amount of correspondence between Chester Barris, grandson to Tibbles, and publishing houses between 1939 and 1956 in the search for a willing publisher. There is also correspondence between Barris and his aunt Theadora "Dora" Cogswell who worked on editing the manuscript. Cogswell conducted a large amount of research on the historicity of the events described by Tibbles and her notes are included in the collection. The photographs in this collection include portraits of the Tibbles/LaFlesche family as well as portraits of freinds and aquaintances. These include photographs of Edward Everett Hale, General George Crook, Governor Benjamin Butluer, Wendall Phillips, Thomas Watson, William Jennings Bryan and Harriet Beecher Stowe.
Arrangement:
This collection is arranged into three series. Series 1: Subject Files and Series 2: Buckskin and Blanket Days are both arranged alphabetically. Series 3: Photographs is subdivided into three subseries; Subseries 3A: T.H. Tibbles Portaits, arranged chronologically, Subseries 3B: Family and Friends and Subseries 3C: Presentation Portraits to Bright Eyes, both arranged alphabetically.
Biographical / Historical:
Thomas Henry Tibbles was born May 22, 1840, near Athens, Ohio to parents William and Martha (nee Cooley) Tibbles. In 1856, at the age of 16, Tibbles fought with anti-slavery Free-Staters in the Bleeding Kansas conflicts under James Henry Lane. Lane's troops disbanded the same year and Tibbles went on to study at Mt. Union College in Alliance, Ohio from 1858-1861. During the Civil War Tibbles served as a scout and newspaper correspondent in Missouri and Kansas and continued newspaper work until 1871 when he became a circuit preacher. Between 1874 and 1879, Tibbles worked on the staffs of various newspapers in Omaha, Nebraska eventually reaching the post of assistant editor of the Omaha Daily Herald. It was during his time at the Herald that Tibbles was instrumental in bringing the case of Standing Bear and the Ponca Indian people before the United States District Court at Fort Omaha. Standing Bear, along with thirty other Poncas, had returned to their home in Nebraska after being forcibly removed to Indian Territory 1878. They were being detained at the Omaha Reservation on an order from the Secretary of the Interior and Tibbles began to circulate the story of the plight of the Ponca to major newspapers gathering the support of the public. Eventually Tibbles had attorneys John L. Webster and A.J. Poppleton help Standing Bear petition the court with a writ of habeas corpus. On April 30, 1879 Judge Elmer Dundy declared that an Indian is a person within the law and that the Ponca were being held illegally, setting Standing Bear and the Ponca free. Following the trial, Tibbles continued to report on violations against Native American rights. Tibbles was a witness to the aftermath of the massacre of Native Americans at Wounded Knee in 1891, and reported this tragedy to the world. From 1893-1895, he worked as a newspaper correspondent in Washington D.C. On returning to Nebraska, Tibbles became editor-in-chief of The Independent, a weekly Populist Party newspaper. He was the Populist Party nominee for Vice President of the United States in 1904. Though unsuccessful in this campaign Tibbles continued to write on Populist issues as well as editing The Investigator from 1905-1910 and returning to the Omaha World Herald from 1910 to his retirement.
Tibbles had two children with his first wife, Amelia Owen whom he married in 1861. Eda, born in 1868 in Kansas City, married Herbert Bates in 1894 and May, born in 1870 in Danville Iowa, married Allen Barris in 1891. Amelia died of peritonitis in 1879. On June 29, 1882, Tibbles married Susette "Bright Eyes" LaFlesche (Omaha), daughter of Joseph "Iron Eye" LaFlesche. Susette LaFlesche worked closely alongside Tibbles during the Standing Bear's trial in her role as chief interpreter. Together, LaFlesche, Tibbles and Standing Bear carried out a successful lecture tour in England and Scotland in 1886-1887 speaking on issues of Indian rights. LaFlesche became well known as an eloquent writer and orator. Following her death in 1903 she was eulagized in the US Senate and was later inducted into the Nebraska Hall of Fame. Tibbles remarried for a final time in 1907 to Ida Belle Riddle. She remained by Tibbles side until his own death in 1928.
During his career, Tibbles wrote three books which included Ponca Chiefs (1880), which was written under the pen name "Zylyff", Hidden Power (1881) and The American Peasant (1892). Tibbles had also composed his memoirs titled Buckskin and Blanket Days which were eventually published in 1957 through the efforts of his grandson Chester Barris.
Related Materials note:
The dress of Susette "Bright Eyes" LaFlesche, wife to Tibbles, was also donated by Vivien Barris in 1984 and is a part of NMAI's Ethnology object collection. It has catalog number 25/2192.
Separated Materials:
The photographs have been moved to cool storage.
Provenance:
Thomas Henry Tibbles papers were originally donated to the Museum of the American Indian, Heye Foundation in 1960 by Vivien Barris, wife of Tibbles's grandson Chester Barris.
Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Rights:
Single photocopies may be made for research purposes. Permission to publish or broadbast materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to nmaiarchives@si.edu.
Topic:
Habeas corpus -- United States -- Cases Search this
Ponca Indians -- Legal status, laws, etc. Search this
Identification of specific item; Date (if known); Thomas Henry Tibbles papers, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
Davis visited the Diegueno and Luiseno in southern California; the Pi-pi (Pais), Kil-e-wah (Cahuilla), and Waicuri of Lower California, Mexico; the Yuma, Cocopah, Pima, Papago, Maricopa, Mojave, Hualapai (Walapai), Yaqui, and White Mountain Apache in Arizona; the Cora, Huichol, Opata, Mayo, and Yaqui of Mexico; the Seri of Tiburon Island; the Chemehuevi of Nevada and California; the Modoc and Klamath Lake Indians in Oregon; and the Paiute in Nevada. His collection contains photographs of Apache, Cahuilla, Chemehuevi, Cochimi, Cochiti Pueblo, Cocopa, Cora, Guaicuruj, Huichol, Kawia, Kiliwa, Kumeyaay (Diegueno), Luiseno, Maricopa, Mayo, Mission, Mohave, Opata, Paipai, Papago (Tohono O'odham), Pima (Akimel O'odham), San Carlos Pueblo, San Manuel, Seri, Ute, Walapai (Hualapai), Yaqui, and Yuma.
Arrangement note:
Collection arranged by item number.
Biographical/Historical note:
Artist, photographer, and artefact collector, Edward Harvey Davis was born on June 18, 1862 in New York. He traveled to California in 1884 for health reasons (Bright's disease i.e. actue of chronic nephritis (a kidney disorder)), arriving in 1885, and settled on 320 acres in an area called Mesa Grande, east of San Diego. Later that year he returned to New York to marry, bringing his new bride, Anna May Wells back to California with him. They would eventually have four children. Shortly after settling in California, Davis became interested in the the Kumeyaay (Northern Diguenos), the Mesa Grande Indians indigenous to that area, and spent the remainder of his life collecting artifacts, studying and photographing them. He collected so many items that his ranch house ran out of room for them, necessitating the building of another structure (adobe) to house them. As a result of this interest and care of the Mesa Grande Indians in San Diego County, in 1907, Davis was named a ceremonial chief by the Indians themselves. Originally trained as an artist, Davis first worked as a drafter and architect. Upon his arrival in San Diego in 1885, he fortuitously invested in and profited from the booming real estate industry of the time. Davis became known to George Gustav Heye when Heye initially purchased a collection of Indian artifacts from him for the Museum of the American Indian, Heye Foundation in 1915. With the money from the sale of his collection, Davis was able to open a resort lodge called the Powam that same year. His real estate investments and his lodge enabled Davis to finance his fieldwork, most of which he did on his own. In 1916 however, Davis also became an official field collector for the Museum of the American Indian in New York. Sporadically, from 1917 to 1930, Heye contracted Davis to conduct field trips to California, Arizona, New Mexico, Nevada, Mexico, and Tiburon Island, visiting over two dozen different Indian peoples in the course of his travels. Wherever he went, Davis continued to photograph the Native peoples, but did not consider these photographs to be part of his contract with Heye. Heye later purchased the bulk of Davis's photograph collection. Davis also had sketched objects and landscapes during his travels as a method of preserving what he saw. Davis died in San Bernardino on February 22, 1951. In addition to his photographs, Davis authored several scholarly articles.
Provenance:
Purchased;, Edward H. Davis;, 1917 and 1948.
Restrictions:
Access restricted. Researchers should contact the staff of the NMAI Archives for an appointment to access the collection.
The collection consists of negatives and photographs made by Halseth from 1920 to 1925 in Arizona and New Mexico.
Scope and Contents:
The collection consists of negatives and photographs made by Halseth from 1920 to 1925 in Arizona and New Mexico. The materials are primarily informal, outdoor group and individual portraits of Akimel O'odham (Pima), Diné (Navajo), Yoeme (Yaqui) [Pascua Yaqui], Piipaash (Maricopa), K'apovi (Santa Clara Pueblo), Zia Pueblo, San Ildefonso Pueblo, Jemez Pueblo, Cochiti Pueblo, Kewa (Santo Domingo Pueblo), and Tesuque Pueblo men, women, and children. In addition among the Akimel O'odham photographs are depictions of dwellings, potters, ladle makers, baskets, the construction of an oven, food preparation, dwellings, and mattress factory wokers; among the K'apovi ceremonials and village views; among the Zia pottery and portraits of and paintings by Velino Shije Herrera; among the Jemez ceremonials and village views; among Kewa ovens; and among San Ildefonso village views and paintings by Awa Tsireh. The collection also includes photogrpahs depicting the pictographs at Puye.
Arrangement note:
Negatives Arranged by negative number (N32893-N33051)
Prints Arranged by print number (P19345-P19346, P19630-P19631)
Biographical/Historical note:
Born in 1893 in Moss, Norway, Halseth was an anthropologist, museum director, educator, author, art critic, and lecturer. As a young man he studied electrical engineering and anthropology in Germany and served both Norway and the United States during World War I. While in San Diego for military training, he met archaeologist Edgar L. Hewett and after the war accepted a position with Hewett as the curator of art at the San Diego Museum. In 1923, he moved to Santa Fe, where he was on both the staff of the School of American Research and the Museum of New Mexico. After four years, Halseth was appointed director of the newly established Arizona Museum in Phoenix and in 1929 initiated the excavation of the Pueblo Grande Indian ruins and founded the Pueblo Grande Museum. Halseth was also Phoenix's head archaeologist and superintendent of the city's Division of Archaeology. Active in his field, Halseth was a fellow of the American Anthropological Association, a member of the Society of American Archaeology, and the author of numerous publications on Arizona archaeology and indigenous arts and crafts. He retired in 1960.
Provenance:
Historically, the Museum of the American Indian, Heye Foundation managed all photographic materials separately. This collection description represents current management practices of organizing and contextualizing related archival materials.
Restrictions:
Access is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment.
Rights:
Restricted: Cultural Sensitivity
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not modified in any way, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian.
Topic:
Indians of North America -- Arizona -- Photographs Search this
Indians of North America -- New Mexico -- Photographs Search this
Genre/Form:
Photographs
Photographic prints
Black-and-white negatives
Citation:
Odd Halseth collection of negatives and photographs, 1920-1925, National Museum of the American Indian Archives, Smithsonian Institution
This collection contains 23 prints that were shot by photographer Toba Tucker of Diné (Navajo) portraits and landscapes from 1981 and Pueblo portraits from 1995-1997.
Scope and Contents:
This collection contains 23 prints by photographer, Toba Tucker. Of these prints, 21 were taken during the summer of 1981 in the Joint Use Area (Jeddito Island, White Cone, and Teesto) on the Navajo Reservation. These photographs were made with a 6x6-cm (2 ¼-sq.) SLR, 120-mm lens, and Koda-color II color-print film, and were taken in the local Chapter Houses using only natural lighting. Tucker primarily works in black-and-white but chose to process and print these photographs in color resulting in her first experiences with colored work.
Of these prints, two portraits were taken from 1995 to 1997 during a two-and-a-half-year project funded by the Horace W. Goldsmith Foundation which allowed Tucker to photograph traditional and contemporary Pueblo artists in New Mexico and Arizona. During this project Tucker explored the relationships between traditional, centuries-old techniques and the emerging vision of contemporary artists. This project led to the 1998 publication of Pueblo Artists: Portraits by the Museum of the New Mexico Press.
Arrangement note:
Prints: organized in boxes; arranged by print number.
Biographical/Historical note:
Toba Pato Tucker is a self-taught American professional photographer from New York City. Tucker started working in photography in the 1970s through teachings from photographers, Harold Feinstein and Toby Old. With their assistance she became proficient in developing negatives and printing in black and white prints. In 1980, she received a fellowship from the National Endowment for the Arts (NEA) which allowed her to live on the Navajo reservation and work with the Navajo-Hopi Land Dispute Commission of the Navajo Nation. This began her quest of photographing Native Americans. In addition to the grant from the NEA, she has been awarded many other grants, is published in several magazines and publications, has works in various museum collections, and has taught at New York's International Center of Photography. Tucker currently resides in Santa Fe, New Mexico.
Provenance:
P28392-P28393- Gift of Robert Menschel, 2000; P28414- Gift of Dr. Roland Force, 1986; P28394-P28414- Gift of Toba Tucker, 1983.
Restrictions:
Access is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment.
Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not modified in any way, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian. For more information please see the Smithsonian's Terms of Use and NMAI Archive Center's Digital Image request website.
Genre/Form:
Photographic prints
Cibachrome (TM)
Photographs
Citation:
Identification of specific item; Date (if known); Toba Tucker Photographs, Collection NMAI.AC.030; National Museum of the American Indian Archive Center, Smithsonian Institution.
The Anne Forbes collection includes documents and photographs pertaining to her research on Indian arts in the Southwest, United States conducted during 1948-1948 and revisited in 1958. The work culminated in the dissemination of a survey titled "Survey of American Indian Arts and Crafts, Southwest and Northern Plains." Forbes focused mostly on Pueblo paintings having developed personal relationships with several Pueblo painters including Joe Herrera (Cochiti Pueblo), Velino Herrera (Zia Pueblo) and Jose Rey Toledo (Jemez Pueblo).
Scope and Contents:
The bulk of the Anne Forbes collection consists of documentation concerning her survey on American Indian arts and crafts in the Southwest and Northern Plains conducted in 1948-1949 and then revisited in 1958. This includes biographical notes on individual Native artists from New Mexico, Arizona, Montana, Colorado, South Dakota and California as well as notes on museum collections and art dealers whose collections and purchases included Indian art from the Southwest. Forbes also visited Pueblo schools during the 1948-1948 trip in order to examine the status of arts education and collected drawings from students as well as took careful notes on each school. Also included in the Forbes papers are the draft and final reports of Forbes' survey as well as responses to the report from prominent institutions and individuals in the Indian art world such as friend and artist Joe H. Herrera. Supporting materials to Forbes' research includes a collection of Smoke Signals newsletters from 1951 to 1965, which was published by the Indian Arts and Crafts Board, brochures and pamphlets from the Bureau of Indian Affairs concerning education and the arts, and exhibition documents and catalogs from museums featuring Native artists' works from the Southwest and Northern Plains.
The photo albums titled "Indian Paintings, Pottery, Pictographs, Prehistoric Murals, Dances, Artists" and "Pueblo Indian Paintings" hold photographs collected and taken by Forbes during her research. The bulk of the photographs are of works of art and are arranged by culture group and artist. There are also a small amount of photographs of the artists themselves and their families.
Arrangement:
The Anne Forbes collection is arranged into two series. Series 1: Indian Arts Research and Supporting Documentation is arranged alphabetically by folder. Series 2: Photo Albums contains two photo albums that have been left in their original orders.
Biographical Note:
Miss Anne Forbes originated from Cambridge Massachusetts. After majoring in art from Bennington College in Vermont, Forbes pursued a Master's degree in social anthropology from Harvard University's Radcliffe College. Taking an interest in Southwest Indian Art, Forbes applied for a fellowship through the Indian Arts Fund for the summer of 1948 to study painting and other techniques used in Pueblo art. Although the fellowship lasted only a summer, Forbes spent the following year visiting various pueblos meeting native artists and purchasing original art works from them. It was at this time that Forbes befriended artists Joe Herrera (Cochiti Pueblo), Velino Herrera (Zia Pueblo) and Jose Rey Toledo (Jemez Pueblo). Forbes also spent time visiting Pueblo schools examining the state of arts education for native children as well as acquiring paintings and drawings made by the Pueblo schoolchildren. In 1958, Forbes sent out a first draft of her "Survey of American Indian Arts and Crafts, Southwest and Northern Plains" which was the culmination of her research on the state of native art at the time with a particular focus on Pueblo artists. Following the release of her report, Forbes did not continue professionally in the world of art instead moving into human relations. Forbes held onto the bulk of her art collection, exhibiting pieces here and there, until donating a large portion of the collection to the National Museum of the American Indian in 2003. A longtime member of the Self-Realization Fellowship, Forbes also donated some of her pieces to that organization.
Separated Materials:
This collection was part of a donation made by Anne Forbes that included 143 paintings and other works of art on paper that are now a part of the NMAI Modern and Contemporary Arts Collection with object numbers 26/3091 to 26/3227 and 26/3854, 26/3855. Artists include Harrison Begay, Theodore Edaaki, Luis Gonzales (Wo Peen), Joe Herrera, Velino Herrera, James Humetewa, Michael Kabotie, Richard Martinez, Theodore Suina, Beatien Yazz and others. For more information on these paintings please contact NMAI Collections at NMAICollections@si.edu.
Provenance:
This collection was donated by Anne Forbes in November of 2003.
Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Rights:
Single photocopies may be made for research purposes. Permission to publish or broadcast materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to nmaiarchives@si.edu.
Topic:
Indians of North America -- Education -- Southwest, New Search this
Identification of specific item; Date (if known); Anne Forbes Collection, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
The Mary Harriman Rumsey collection largely consists of photographic prints and lantern slides documenting the Harriman Expedition to Alaska in summer 1899. These depict members of the expedition and Alaskan scenery and people. The collection also includes scenic photographs of Alaska taken by Dora Keen in 1914 and photographs of Blackfeet, Hopi, Apache, and Suquamish Indians made by Edward Curtis in 1900 and 1903.
Scope and Contents:
The bulk of the collection comprises photographic prints, lantern slides, and one map documenting the Harriman Alaska Expedition from May to July of 1899. These photographs were made by members of the expedition, most prominently its official photographer Edward S. Curtis, funder Edward Henry Harriman, and lead scientist C. Hart Merriam. They depict Alaskan scenery, members of the expedition, and Native people and settlements that they encountered. Mary Harriman Rumsey's collection also includes later platinum prints of American Indians made and signed by Curtis (1900, 1903), photographs of glaciers in Alaska by Dora Keen (1914), a photograph of a painting by Charles Schreyvogel (1903), and a photograph of White Pass by Arthur Clarence Pillsbury (1898).
Arrangement:
The collection is arranged in three series: photographs relating to the Harriman Expedition; photographs of Alaska that were not made on the Harriman Expedition; and other photographs relating to American Indians. The Harriman series is arranged in a rough chronological order.
Biographical / Historical:
Mary Harriman Rumsey (1881-1934) was an important American philanthropist and the oldest child of railroad tycoon Edward Henry Harriman. In 1901, while studying at Barnard College, she co-founded the Junior League for the Promotion of Settlement Movements (later named the Junior League of the City of New York), which facilitated charitable work by privileged women among New York's impoverished groups. Rumsey's efforts lead to the establishment of the Association of Junior Leagues International Inc. in 1921. Additionally, Rumsey co-founded Today magazine with her brother Averell Harriman and others, and in 1933 she chaired the Consumer Advisory Board of the National Recovery Administration.
In 1899, Mary Harriman was among the Harriman family members who accompanied the Harriman Alaska Expedition. Originally planned as a bear-hunting trip for the family, the expedition, was funded by Edward Henry Harriman and organized with the help of ethnographer and naturalist Clinton Hart Merriam. The party of accomplished scientists, naturalists, photographers, artists, and writers cruised from British Columbia to Siberia and back on a private ship, the SS George W. Elder, in June and July of 1899. The scientists' findings were published in the thirteen-volume Harriman Alaska Series, and Harriman also paid the expedition's official photographer, Edward S. Curtis, to compile souvenir albums from the over 5,000 photographs made during the course of the expedition.
Related Materials:
The Smithsonian Institution Archives, University of Washington Special Collections, and Library of Congress have photo albums relating to the Harriman Alaska Expedition. The SI Archives also holds the Harriman Alaska Expedition Collection and photogravure plates from the Harriman Alaska Series.
NMAI holds photogravure plates and proofs made from Edward Curtis's later photographs and Frederick Dellenbaugh's expedition notes in the Museum of the American Indian, Heye Foundation records. The National Anthropological Archives also holds Curtis photographs and papers.
Separated Materials:
The following materials were also part of Mary Harriman Rumsey's estate, gifted to the Museum of the American Indian, Heye Foundation, in 1934. Where possible, their current locations have been noted.
33 artifacts, most of which were likely collected in Alaska by the Harriman Alaska Expedition, are now housed in the NMAI object collection (catalog numbers 18/6460 - 18/6494)
A set of Harriman Alaska Expedition books, probably now in the Cornell University Libraries
4 phonograph records
A bundle of botanical specimens
Provenance:
This collection was donated as part of the estate of Mary Harriman Rumsey to the Museum of the American Indian, Heye Foundation, in May 1934.
Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited users to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not changed, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian.
Identification of specific item; Date (if known); Mary Harriman Rumsey Collection of Harriman Alaska Expedition Photographs, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
Sponsor:
This collection was processed with funding from the Smithsonian Women's Committee.
George Hubbard Pepper specialized in the study of cultures of the American Southwest and Ecuador. Tribes which he studied are Acoma, Aztec, Blackfeet, Cochiti, Hopi, Isleta, Jemez, Laguna, Nambe, Navajo, Picuris, Pojuaque, Puye, San Carlos Apache, San Felipe, San Ildefonso, San Juan, Sandia, Santa Ana, Santa Clara, Taos, Tarascan, Tesuque, Ute, Zia, and Zuni. Photographs in the collection are of an excavation in Tottenville, New York, 1895; Pueblo Bonito in Chaco Cañon, New Mexico: Hyde Expedition, 1896-1900; and expeditions to the occupied Pueblos of the Southwest, 1904; Mexico, 1904, 1906; Guatemala; and Ecuador, 1907. There are also photos which complement a study Pepper did of the technique of Navajo weaving, and miscellaneous scenic and personal photos.
Arrangement note:
Collection arranged by item number.
Biographical/Historical note:
George Hubbard Pepper was born on February 2, 1873 in Tottenville, Staten Island, New York. As a young boy he exhibited a strong interest in archaeology and after his graduating from high school followed encouragement from Prof. Fredric W. Putnam to study at the Peabody Museum of Harvard University, where Pepper stayed from 1895-96. In 1896 he was appointed assistant curator of the Department of the Southwest in the American Museum of Natural History in New York City. From 1896 to 1900, Pepper was a member of the Hyde Exploring Expedition, which conducted excavations at Pueblo Bonito in Chaco Canyon, New Mexico. In 1904, he conducted an ethnological survey of the occupied pueblos of the Southwest and at the same time continued his study of the weaving techniques of the Navajo. Pepper also participated in excavations in the yacatas of the Tierra Caliente of Michoacan in Mexico sponsored by George Gustav Heye, and in 1907 he went with Marshall Saville on an expedition to the Province of Manabi in Ecuador, also for Heye. In 1909 Pepper was appointed assistant curator in the Department of American Archaeology at the University Museum of Philadelphia, but after only a year there he joined the Museum of the American Indian, Heye Foundation in New York City, where he stayed until his death. In 1914 he excavated a Munsee cemetery of the historic period near Montague, New Jersey and in the following year he went on the exploration of the Nacoochee mound in the old Cherokee region in Georgia. In 1918 he joined the Hawikku explorations of the Hendricks-Hodge Expedition in New Mexico. Pepper died on May 13, 1924, in New York City. George H. Pepper was a co-founder of the American Anthropological Association, a fellow of the American Association for the Advancement of Science and of the American Ethnological Society of New York, a member of the American Folklore Society, and a corresponding member of the Academia Nacional de Historia of Ecuador. A complete bibliography of his works can be found in Indian Notes, v. 1, no. 3, July 1924, pp. 108-110. The George Hubbard Pepper Papers are in the Latin American Library, Tulane University Library, New Orleans, Louisiana.
Provenance:
According to Frederick Dockstader, director of MAI from 1960 to 1975, in a letter dated March 26, 1968, the collection was given to MAI by Pepper. However, the 1965 Annual Report (p. 26) states that the Photographic Department acquired through the donation of Mrs. Jeannette Cameron approximately 500 new negatives pertaining to field work done by her father from 1900-1910; and the 1966 Annual Report (p. 9) states that many papers of Dr. George H. Pepper were acquired through the courtesy of his daughter, Mrs. Jeanette Cameron.
Restrictions:
Access restricted. Researchers should contact the staff of the NMAI Archives for an appointment to access the collection.
