Search Results

Collection Creator:

Hatch, John Davis  Search this

Container:

Box 13, Folder 7

Type:

Archival materials

Date:

1961-1962

Collection Restrictions:

Use of originals requires an appointment.

Collection Rights:

The Archives of American Art makes its archival collections available for non-commercial, educational and personal use unless restricted by copyright and/or donor restrictions, including but not limited to access and publication restrictions. AAA makes no representations concerning such rights and restrictions and it is the user's responsibility to determine whether rights or restrictions exist and to obtain any necessary permission to access, use, reproduce and publish the collections. Please refer to the Smithsonian's Terms of Use for additional information.

Collection Citation:

John Davis Hatch, 1790-1995. Archives of American Art, Smithsonian Institution.

Sponsor:

Funding for the processing and digitization of this collection was provided by the Terra Foundation for American Art

See more items in:

John Davis Hatch papers

John Davis Hatch papers / Series 5: Research Files / 5.2: Subject Files

Archival Repository:

Archives of American Art

GUID:

https://n2t.net/ark:/65665/mw9920f717b-fb51-4c2b-93d8-6c11ac8a3c6e

EDAN-URL:

ead_component:sova-aaa-hatcjohn-ref383

Author:

Soper, Dorothy Brown  Search this

Physical description:

350 pages

Type:

Books

Topic:

History  Search this

Social life and customs  Search this

Rites and ceremonies  Search this

Data Source:

Smithsonian Libraries

EDAN-URL:

edanmdm:siris_sil_1154367

Author:

Ellis, C. D (Clarence Douglas) 1923-  Search this

Author:

Scott, Anne  Search this

Sutherland, Xavier  Search this

Wynne, John  Search this

Physical description:

xvi, 560 pages illustrations 23 cm

Type:

Conversation and phrase books

Textbooks for foreign speakers

Textbooks for second language learners

Manuels pour anglophones

Vocabulaires et manuels conversation anglais

Textbooks

Place:

James Bay Region

James, Région de la baie

Canada

Date:

2004

Topic:

Cree language--English  Search this

Cree language--Dialects  Search this

Cree language--Grammar  Search this

Cree language--Spoken Cree  Search this

Cree language--English speakers  Search this

Cri (Langue)  Search this

Cri (Langue)--Cri parlé  Search this

Cri (Langue)--Dialectes  Search this

Cri (Langue)--Grammaire  Search this

Cree language  Search this

Data Source:

Smithsonian Libraries

EDAN-URL:

edanmdm:siris_sil_767645

Creator:

Smithsonian Center for Folklife and Cultural Heritage  Search this

Type:

YouTube Videos

Uploaded:

2010-04-07T15:38:47.000Z

YouTube Category:

Music  Search this

Topic:

Cultural property  Search this

See more by:

smithsonianfolkways

Data Source:

Smithsonian Center for Folklife and Cultural Heritage

YouTube Channel:

smithsonianfolkways

EDAN-URL:

edanmdm:yt_W1URbjNc3VQ

Creator:

Smithsonian Channel  Search this

Type:

YouTube Videos

Uploaded:

2020-07-17T15:30:03.000Z

YouTube Category:

Entertainment  Search this

See more by:

smithsonianchannel

Data Source:

Smithsonian Channel

YouTube Channel:

smithsonianchannel

EDAN-URL:

edanmdm:yt_d_WFTzQYJ7g

Creator:

Smithsonian Center for Folklife and Cultural Heritage  Search this

Type:

YouTube Videos

Uploaded:

2013-06-24T18:07:51.000Z

YouTube Category:

Education  Search this

Topic:

Cultural property  Search this

See more by:

smithsonianfolklife

Data Source:

Smithsonian Center for Folklife and Cultural Heritage

YouTube Channel:

smithsonianfolklife

EDAN-URL:

edanmdm:yt_V3xcX5hm3n4

Creator:

Smithsonian Center for Folklife and Cultural Heritage  Search this

Type:

YouTube Videos

Uploaded:

2021-06-27T15:00:09.000Z

YouTube Category:

Entertainment  Search this

Topic:

Cultural property  Search this

See more by:

smithsonianfolklife

Data Source:

Smithsonian Center for Folklife and Cultural Heritage

YouTube Channel:

smithsonianfolklife

EDAN-URL:

edanmdm:yt_Vfxg9L8saSw

Creator:

Smithsonian Center for Folklife and Cultural Heritage  Search this

Type:

YouTube Videos

Uploaded:

2011-06-20T20:39:45.000Z

YouTube Category:

Education  Search this

Topic:

Cultural property  Search this

See more by:

smithsonianfolklife

Data Source:

Smithsonian Center for Folklife and Cultural Heritage

YouTube Channel:

smithsonianfolklife

EDAN-URL:

edanmdm:yt_i9Lw_83fmTU

Creator:

National Museum of African Art  Search this

Type:

YouTube Videos

Uploaded:

2019-11-27T17:39:51.000Z

YouTube Category:

Education  Search this

Topic:

Art, African  Search this

See more by:

SmithsonianAfricanAr

Data Source:

National Museum of African Art

YouTube Channel:

SmithsonianAfricanAr

EDAN-URL:

edanmdm:yt_-N1YUqufjwI

Creator:

National Museum of African Art  Search this

Type:

Interviews

YouTube Videos

Uploaded:

2015-05-18T19:46:29.000Z

YouTube Category:

Education  Search this

Topic:

Art, African  Search this

See more by:

SmithsonianAfricanAr

Data Source:

National Museum of African Art

YouTube Channel:

SmithsonianAfricanAr

EDAN-URL:

edanmdm:yt_bj5jhJi6vEs

Creator:

National Museum of African Art  Search this

Type:

Conversations and talks

YouTube Videos

Uploaded:

2017-04-28T16:56:42.000Z

YouTube Category:

Education  Search this

Topic:

Art, African  Search this

See more by:

SmithsonianAfricanAr

Data Source:

National Museum of African Art

YouTube Channel:

SmithsonianAfricanAr

EDAN-URL:

edanmdm:yt_kF3F5xfUEKM

Creator:

Laszlo, Andreas E.  Search this

Extent:

24 Film reels (7 hours 40 minutes, color silent sound; 16,024 feet, 16mm)

Culture:

Cree  Search this

Chokwe (African people)  Search this

Type:

Collection descriptions

Archival materials

Film reels

Silent films

Sound films

Place:

North America

Africa, Central

British Columbia

Congo (Democratic Republic)

Date:

1948-1954

Scope and Contents:

Collection consists of films shot by Dr. Andreas E. Laszlo in Africa and British Columbia. Collection also includes a travel diary and slides.

Please note that the contents of the collection and the language and terminology used reflect the context and culture of the time of its creation. As an historical document, its contents may be at odds with contemporary views and terminology and considered offensive today. The information within this collection does not reflect the views of the Smithsonian Institution or Anthropology Archives, but is available in its original form to facilitate research.

Provenance:

Received from Lucille Phelps Laszlo in 1995 and 1999. Slides transferred from the National Anthropological Archives in 2003 (HSFA accession 2003.04).

Restrictions:

The collection is open for research. Please contact the archives for information on availability of access copies of audiovisual recordings. Original audiovisual material in the Human Studies Film Archives may not be played.

Rights:

Contact the repository for terms of use.

Genre/Form:

silent films

Sound films

Citation:

Andreas E. Laszlo films, Human Studies Film Archives, Smithsonian Institution

Identifier:

HSFA.1995.04

See more items in:

Andreas E. Laszlo films

Archival Repository:

Human Studies Film Archives

GUID:

https://n2t.net/ark:/65665/pc94da56124-2857-46ca-87e6-695397f6763b

EDAN-URL:

ead_collection:sova-hsfa-1995-04

Correspondent:

Mead, Margaret, 1901-1978  Search this

Boas, Franz, 1858-1942  Search this

Wallis, Ruth Sawtell, 1895-1978  Search this

Wagley, Charles, 1913-1991  Search this

Lopez, Salvador  Search this

Little, Kenneth  Search this

Wilson, Maggie  Search this

Whitecloud, Thomas St. Germain  Search this

Henry, Jules, 1904-1969  Search this

Hellman, Ellen  Search this

Haugen, Einar  Search this

Gough, Kathleen  Search this

Lewis, Oscar  Search this

Kaberry, Phyllis Mary, 1910-  Search this

Imes, Elmer Samuel, 1883-1941  Search this

Strong, William Duncan, 1899-1962  Search this

Steyn, Anna F.  Search this

Spier, Leslie, 1893-1961  Search this

Stefansson, Vilhjalmur, 1879-1962  Search this

Solecki, Ralph S.  Search this

Sparta, Francisco  Search this

Rubin, Joan  Search this

Rubin, Vera  Search this

Rodnick, David  Search this

Rogers, Edward S.  Search this

Ritzenthaler, Robert E. (Robert Eugene), 1911-1980  Search this

Roberts, Robert W.  Search this

Ramo, Arthur  Search this

Richards, Audrey  Search this

Preston, Richard J.  Search this

Verger, Pierre  Search this

Vennum, Thomas  Search this

Topash, Mary  Search this

Topash, Joe  Search this

Teskey, Lynn  Search this

Taylor, Beryl  Search this

Tanner, Helen Hornbeck  Search this

Densmore, Frances, 1867-1957  Search this

Quain, Buell H. (Buell Halvor), 1912-1939  Search this

Dunning, William  Search this

Douglas, William A.  Search this

Eggan, Fred, 1906-1991  Search this

Edmondson, Munro S.  Search this

Black, Mary B.  Search this

Benedict, Ruth, 1887-1948  Search this

Domengeaux, James  Search this

Feldman, Albert G.  Search this

Feder, Norman  Search this

Gacs, Ute  Search this

Franklin, John Hope  Search this

Ewers, John C. (John Canfield), 1909-1997  Search this

Erickson, Vincent O.  Search this

Falk, Minna R.  Search this

Faitlovitch, V.  Search this

Alberto Torres, Heloisa  Search this

Buck, Pearl  Search this

Bruce, Harold E.  Search this

Borri, Rina  Search this

Boggs, Stephen Taylor  Search this

Arensberg, Conrad M. (Conrad Maynadier), 1910-1997  Search this

Baldus, Herbert  Search this

Barnouw, Victor  Search this

Bateson, Mary Catherine  Search this

Lurie, Nancy Oestreich  Search this

Malherbe, E. G. (Ernst Gideon), 1895-  Search this

Marks, Eli S.  Search this

Masha, Louise  Search this

Maslow, Will  Search this

Masquat, Joseph M.  Search this

Mayer, Kurt B.  Search this

McWilliams, Carey  Search this

Bunche, Ralph J.  Search this

Carneiro, Edison  Search this

Chilver, E. M.  Search this

Chilver, Richard  Search this

Clifton, James A.  Search this

Colson, Elizabeth F.  Search this

Daveron, Alexander  Search this

Lowenfeld, Margaret, 1890-1973  Search this

Officer, James E.  Search this

Odum, Howard W.  Search this

Park, Alice  Search this

Paredes, Anthony  Search this

Paton, Alan, 1903-1988  Search this

Park, George  Search this

Prado, Idabel do  Search this

Peschel, Keewaydinoquay M.  Search this

Merwe, Hendrik W. van der  Search this

Murphy, Robert Francis  Search this

Messing, Simon D.  Search this

Neumann, Anita  Search this

Nef, Evelyn Stefansson  Search this

Nocktonick, Louise  Search this

Neumann, Walter  Search this

Creator:

Landes, Ruth, 1908-1991  Search this

Names:

Columbia University Research in Contemporary Cultures  Search this

Committee on Fair Employment Practices  Search this

Fisk University  Search this

Johnson, Charles S.  Search this

Landes, Ruth, 1908-1991  Search this

Park, Robert E.  Search this

Extent:

26.5 Linear feet ((63 document boxes and 1 oversized box))

Culture:

Anishinaabe (Chippewa/Ojibwa)  Search this

Dakota (Eastern Sioux)  Search this

African  Search this

Acadians  Search this

Indians of North America -- Great Plains  Search this

Jews -- American  Search this

Latinos -- California  Search this

Brazilians  Search this

Basques  Search this

American Indians  Search this

Afro-Brazilians  Search this

Africans  Search this

Type:

Collection descriptions

Archival materials

Place:

Quebec -- Bilingualism

United Kingdom -- colored immigration

South Africa

Date:

1928-1992

Summary:

Most of Ruth Landes's papers relate directly or indirectly to Landes's American Indian research, her work in Brazil, and her study of bilingualism. There is also a considerable amount of material that relates to her experiences (sometimes fictionalized) at Fisk University. There is only small amount of material related to her other interests. Her collection also has material of and relating to the Brazilian folklorist and journalist Edison Carneiro. There is also noteworthy material concerning Herbert Baldus, Ruth Benedict, Elmer C. Imes, Charles S. Johnson, and Robert E. Park. There is a large amount of printed and processed materials in the collection, mainly in the form of newspaper clippings and a collection of scholarly papers.

Scope and Contents:

This collection is mainly comprised of the professional papers of Ruth Schlossberg Landes. Included are correspondence, journals, published and unpublished manuscripts of writings, research materials including field notes and reading notes, photographs, drawings, scholarly papers and publications by other scholars, and clippings from newspapers and periodicals.

Landes's field research on Candomblé in Brazil is well-represented in this collection, consisting of her field journals, writings, and photographs. Also present are Maggie Wilson's stories that were the basis for Landes's The Ojibwa Woman. Unfortunately, Landes was unable to locate her journals for her early research with the Ojibwa/Chippewa, Potawatomi, and Dakota. There are, however, field photographs of the Ojibwa/Chippewa and Potawatomi in the collection. There is also a great deal of her research on groups, especially minorities, in multilingual states with particular focus on the French of Quebec, Basques of Spain and the United States, Boers and Blacks of South Africa, the several socio-linguistic groups of Switzerland, and Acadians (Cajuns) of Louisiana. In the collection are several drafts of her unpublished manuscript on bilingualism, "Tongues that Defy the State." There is also a small amount of material about Black Jews of New York and considerable material about Landes's experience among African Americans when she taught briefly at Fisk University, including her unpublished manuscript "Now, at Athens," containing fictional and autobiographical accounts of her time at Fisk.

Reflections of other facets of Landes's professional activities are also included. Some materials concern her teaching activities, and there is also documentation of her work with the Fair Employment Practices Commission (a federal government agency during the administration of Franklin D. Roosevelt) and a similar private organization which immediately succeeded the FEPA; Gunnar Myrdal's research into the plight of African Americans ("The Negro in America"); the Research in Contemporary Cultures project at Columbia University; and the American Jewish Congress.

Among Landes's correspondents are Ruth Benedict, Franz Boas, Margaret Mead, Ralph Bunche, Herbert Baldus, Edison Carneiro, Sally Chilver, Frances Densmore, Sol Tax, Elmer S. Imes, Charles S. Johnson, Robert E. Park, and Hendrik W. van der Merwe.

Arrangement:

The collection is organized into 6 series: (1) Correspondence, 1931-1991; (2) Research Materials, circa 1930s-1990; (3) Writings, circa 1930s-1990; (4) Teaching Materials, 1935-1975, undated; (5) Biographical and Personal Files, 1928-1988; (6) Graphic Materials, 1933-1978, undated

Biographical Note:

Ruth Schlossberg Landes was born on October 8, 1908 in New York City. Her father was Joseph Schlossberg, an activist in the Yiddish labor socialist community and one of the founders of the Amalgamated Clothing Workers of America. She studied sociology at New York University (B.A. 1928) and social work at the New York School of Social Work, Columbia University (M.S.W. 1929). While in graduate school, Landes studied Black Jews in Harlem for her master's thesis, a topic that developed her interests in anthropology.

After graduating in 1929, she worked as a social worker in Harlem and married Victor Landes, a medical student and son of family friends. Their marriage ended after two years when she enrolled in the doctoral program in anthropology at Columbia against her husband's wishes. She kept his surname due to the stigma of being a divorced woman.

At Columbia, Landes studied under Franz Boas and Ruth Benedict, her main advisor. Under the guidance of Benedict, Landes moved away from further study of African Americans to focus on Native American communities. Upon Benedict's suggestion, Landes studied the social organization of the Ojibwa in Manitou Rapids in Ontario from 1932 to 1936 for her Ph.D. fieldwork. Her dissertation, Ojibwa Sociology, was published in 1937. Landes also contributed "The Ojibwa of Canada" in Cooperation and Competition among Primitive Peoples (1937), a volume edited by Margaret Mead. In 1938, Landes published Ojibwa Women (1938), a book written in collaboration with Maggie Wilson, an Ojibwa interpreter and informant.

In addition to studying the Ojibwa in Ontario, Landes also conducted fieldwork with the Chippewa of Red Lake, Minnesota in 1933, working closely with shaman or midé Will Rogers. Her book, Ojibwa Religion and the Midéwiwin (1968) was based largely on her research with Rogers and Maggie Wilson. In 1935 and 1936, she undertook fieldwork with the Santee Dakota in Minnesota and the Potawatomi in Kansas. Like Ojibwa Religion and the Midéwiwin, her books on the Santee Dakota and Potawatomi were not published until several years later—The Mystic Lake Sioux: Sociology of the Mdewakantonwan Sioux was published in 1968 while The Prairie Potawatomi was published in 1970. In between her field research in the 1930s and the publication of The Prairie Potawatomi, Landes returned to Kansas to study the Potawatomi in the 1950s and 1960s.

Landes's plan to continue her studies with the Potawatomi in 1937 changed when Benedict invited her to join a team of researchers from Columbia University in Brazil. Landes was to conduct research on Afro-Brazilians in Bahia, Brazil, while Walter Lipkind, Buell Quain, and Charles Wagley studied indigenous people in the Amazons. To prepare for her research, Landes was at Fisk University in Nashville, Tennessee in 1937 and 1938 to consult with Robert Park and Donald Pierson and to use the university's library collections of African and African American materials. During that time, Landes also held a teaching position at Fisk and lived in the non-segregated women's residence on campus. Landes later wrote "Now, at Athens," an unpublished memoir containing fictional and true accounts of her experiences at Fisk.

From 1938 to 1939, Landes conducted fieldwork on the role of Afro-Brazilian women and homosexuals in the Candomblé religion in Bahia, Brazil. Unable to move freely by herself in Brazil as a single woman, Landes was accompanied by Edison Carneiro, a Bahian journalist and folklorist. With Carneiro as her companion, Landes was allowed access to rituals and people that would have been closed off to her otherwise. Due to her association with Carneiro, a member of the Brazilian Communist Party, Landes was suspected of being a communist and was forced to leave Bahia early. Publications from her research in Brazil include "A Cult Matriarchate and Male Homosexuality" (1940) and City of Women (1947). She returned to Brazil in 1966 to study the effects of urban development in Rio de Janeiro. In 1967, a Portuguese translation of City of Women was published, a project that Carneiro had commissioned as the first director of the Ministry of Education and Culture's Special National Agency for the Protection of Folklore.

Landes returned to New York in 1939, working briefly as a researcher for Gunnar Myrdal's study of African Americans. Unable to obtain a permanent position at a university, she worked in several other short term positions throughout most of her career. During World War II, Landes was a research director for the Office of the Coordinator for Inter-American Affairs (1941) and consultant for President Franklin D. Roosevelt's Fair Employment Practices Committee on African American and Mexican American cases (1941-44). In 1945, Landes directed a program created by Pearl S. Buck and a group of interdenominational clergy to analyze pending New York anti-discrimination legislation. She moved to California the following year to work for the Los Angeles Metropolitan Welfare Council on a study of race and youth gangs. After her contract ended, she moved back to New York and was hired as a contract researcher for the American Jewish Congress (1948-50). She also participated in Columbia University's Research in Contemporary Cultures (1949-51), studying Jewish families. She coauthored with Mark Zborowski, "Hypothesis concerning the Eastern European Jewish Family." From 1951 to 1952, Landes spent a year in London, funded by a Fulbright fellowship to study colored colonial immigrants and race relations in Great Britain.

After her fellowship ended, Landes returned to the United States and held short term appointments at several universities. She taught at the William Alanson White Psychiatric Institution in New York (1953-54), the New School for Social Research in New York (1953-55), University of Kansas (1957, 1964), University of Southern California (1957-62), Columbia University (1963), Los Angeles State College (1963), and Tulane University (1964). At Claremont Graduate School, Landes helped to develop and direct the Claremont Anthropology and Education Program (1959-62).

It was not until 1965 that Landes obtained a permanent faculty position at McMaster University in Hamilton, Ontario; she was recruited for the position by Richard Slobodin. Due to Ontario's age retirement law, Landes was forced to retire in 1973 at the age of 65. She continued to teach part-time until 1977, when she became professor emerita.

Landes passed away at the age of 82 on February 11, 1991.

Sources Consulted

Cole, Sally. 2003. Ruth Landes: A Life in Anthropology. Lincoln, Nebraska: University of Nebraska Press.

Chronology

1908 October 8 -- Born Ruth Schlossberg in New York City

1928 -- B.A. in sociology, New York University

1929 -- M.S.W., New York School of Social Work, Columbia University

1929-1931 -- Social worker in Harlem Married to Victor Landes

1929-1934 -- Studied Black Jews in Harlem

1931 -- Began graduate work in anthropology at Columbia University

1932-1936 -- Studied the Ojibwa in Ontario and Minnesota (in field periodically)

1933-1940 -- Research Fellow, Columbia University

1935 Summer-Fall -- Studied the Santee Sioux (Dakota) in Minnesota

1935-1936 -- Studied the Potawatomi in Kansas

1935 -- Ph.D., Columbia University

1937 -- Instructor, Brooklyn College

1937-1938 -- Instructor, Fisk University

1938-1939 -- Studied Afro-Brazilians and Candomblé in Brazil, especially at Bahia

1939 -- Researcher on Gunnar Myrdal's study, "The Negro in America"

1941 -- Research Director, Office of Inter American Affairs, Washington, D.C.

1941-1945 -- Representative for Negro and Mexican American Affairs, Fair Employment Practices Committee (FEPC), President Franklin D. Roosevelt Administration

1944 -- Interim Director, Committee Against Racial Discrimination, New York

1946-1947 -- Researcher, study of Mexican American youth, gangs, and families, Los Angeles Metropolitan Council

1948-1951 -- Researcher, American Jewish Congress, New York

1949-1951 -- Research consultant, study on Jewish families in New York for Research in Contemporary Cultures Project, Columbia University

1951-1952 -- Fulbright Scholar, to study colored colonial immigration into Great Britain

1953-1954 -- Lecturer, William Alanson White Psychiatric Institution, New York

1953-1955 -- Lecturer, New School for Social Research, New York

1956-1957 -- Married to Ignacio Lutero Lopez

1957 Summer -- Visiting Professor, University of Kansas

1957-1958 -- Visiting Professor, University of Southern California

1957-1965 -- Consultant, California agencies (Department of Social Work, Bureau of Mental Hygiene, Department of Education, Public Health Department) and San Francisco Police Department

1958-1959 -- Director, Geriatrics Program, Los Angeles City Health Department

1959-1962 -- Visiting Professor and Director of Anthropology and Education Program, Claremont Graduate School

1962 -- Extension Lecturer, University of California, Los Angeles and University of California, Berkeley

1963 -- Extension Lecturer, Columbia University Extension Lecturer, Los Angeles State College

1963-1965 -- Consultant, International Business Machines (IBM)

1964 January-June -- Visiting Professor, Tulane University

1964 Summer -- Field work with Potawatomi in Kansas Professor, University of Kansas

1965-1975 -- Professor at McMaster University

1966 -- Studied urban development in Rio de Janeiro

1968-1975 -- Studied bilingualism and biculturalism in Spain, Switzerland, South Africa, United States, and Canada (in Spain and the United States concentrated on Basques)

1975 -- Became part-time faculty member at McMaster University

1977 -- Professor Emerita, McMaster University

1978 -- Award of Merit from the University of Wisconsin, Green Bay

1991 February 11 -- Died in Hamilton, Ontario

1991 -- Establishment of the Ruth Landes Memorial Research Fund at Research Institute for the Study of Man (RISM)

Related Materials:

Correspondence from Ruth Landes can be found in the William Duncan Strong Papers, the Leonard Bloomfield Papers, and MS 7369. The Ruth Bunzel Papers contains a copy of a grant application by Landes.

Provenance:

These papers were donated to the National Anthropological Archives by Ruth Landes in 1991.

Restrictions:

The Ruth Landes papers are open for research. The nitrate negatives in this collection have been separated from the collection and stored offsite. Access to nitrate negatives is restricted due to preservation concerns.

Access to the Ruth Landes papers requires an appointment.

Rights:

Contact the repository for terms of use.

Topic:

African Americans  Search this

Language and languages -- Documentation  Search this

Indians of North America -- Northeast  Search this

Midéwiwin  Search this

Bilingualism  Search this

Aging  Search this

Candomblé (Religion)  Search this

Citation:

Ruth Landes papers, National Anthropological Archives, Smithsonian Institution

Sponsor:

The revision of this finding aid and digitization of portions of the collection were made possible through the financial support of the Ruth Landes Memorial Research Fund.

Identifier:

NAA.1991-04

See more items in:

Ruth Landes papers

Archival Repository:

National Anthropological Archives

GUID:

https://n2t.net/ark:/65665/nw37e032ce2-12b4-4c64-83be-ec51796c4bd6

EDAN-URL:

ead_collection:sova-naa-1991-04

Extent:

2,469 Photographic postcards (3 boxes)

1 Boxe (Materials related to Durr, P., Grant, S., Sivan, S., Tompapa, E., Images de Guinée. Conakry, Guinea: Imprimerie Mission Catholique, 1st ed. 1991, 2nd ed. 1994, 147 pp.)

1 Book (1 copy of publication, with inscriptions, Durr, P., Grant, S., Sivan, S., Tompapa, E., Images de Guinée. Conakry, Guinea: Imprimerie Mission Catholique, 1st ed. 1991, 2nd ed. 1994, 147 pp.)

Type:

Collection descriptions

Archival materials

Photographic postcards

Books

Picture postcards

Place:

Guinea

Ivory Coast

Cairo (Egypt)

Date:

1980 - 1987

Content Description:

Collection of picture postcards related to 24 countries in West Africa, collected by Stephen Grant between 1980 and 1987. The collection includes 3 boxes of postcards and 1 box of materials related to the 1991 "Images de Guinée" exhibit and publication, Durr, P., Grant, S., Sivan, S., Tompapa, E., Images de Guinée. Conakry, Guinea: Imprimerie Mission Catholique, 1st ed. 1991, 2nd ed. 1994, 147 pp.

Biographical / Historical:

Son of a book publisher, Stephen Grant was born in Boston in 1941. After attending Noble and Greenough School and graduating from Amherst College, he earned a Doctorate in Education from the University of Massachusetts. His first experiences abroad were as an exchange student in Germany with the American Field Service, earning a Middlebury College Master's Degree in French at the Sorbonne in Paris, and teaching as a Peace Corps volunteer in Ivory Coast, Africa. Grant served for twenty years as Education Officer for the United States Agency for International Development, USAID. His job led him and his family to live in Ivory Coast, Guinea, Egypt, Indonesia, and El Salvador. He is married to Annick Pasquet, a teacher with the French government. They have two children, and one grandchild. Grant shifted from a diplomatic career to writing, and served as Senior Fellow at the Association for Diplomatic Studies and Training in Arlington from 2003 to 2018. In this position, he lectured at the Foreign Service Institute and helped retired diplomats prepare manuscripts for publication. Stephen Grant is a Deltiologist, a specialist in studying and collecting postcards. Some of Grant's publications include Images de Guinée (1991); Former Points of View: Postcards and Literary Passages from Pre-Independence Indonesia (1995); Early Salvadoran Postcards (1999); New London Shipmaster, Boston Merchant, First Consul to Senegal (2006); and Collecting Shakespeare: The Story of Henry and Emily Folger (2014).

Related Materials:

Related EEPA collections include: EEPA 2001-001 (6808 postcards from the Ivory Coast, Egypt, and Guinea).

Rights:

Permission to reproduce images from the Eliot Elisofon Photographic Archives must be obtained in advance. The collection is subject to all copyright laws.

Genre/Form:

Picture postcards

Photographic postcards

Citation:

Stephen H. Grant Postcard Collection, 2021-001, Eliot Elisofon Photographic Archives, National Museum of African Art, Smithsonian Institution.

Identifier:

EEPA.2021-001

Archival Repository:

Eliot Elisofon Photographic Archives, National Museum of African Art

GUID:

https://n2t.net/ark:/65665/xo7d1ac7fa9-82f5-423a-bc46-517f298bb04a

EDAN-URL:

ead_collection:sova-eepa-2021-001

Author:

Falola, Toyin  Search this

Akínyẹmí, Akíntúndé  Search this

Physical description:

xxi, 1040 pages illustrations 26 cm

Type:

Books

History

Place:

Africa, West

Nigeria

Afrique occidentale

West Africa

Date:

2017

Topic:

Civilization  Search this

Social life and customs  Search this

History  Search this

Ethnology  Search this

Yoruba (Peuple d'Afrique)--Civilisation  Search this

Yoruba (Peuple d'Afrique)--Mœurs et coutumes  Search this

Yoruba (Peuple d'Afrique)--Histoire  Search this

Ethnologie  Search this

Yoruba (African people)  Search this

Yoruba (African people)--Social life and customs  Search this

Data Source:

Smithsonian Libraries

EDAN-URL:

edanmdm:siris_sil_1155127

Author:

Ahenakew, Freda 1932-  Search this

Physical description:

x, 170 pages 23 cm

Type:

Books

Grammars (form)

Textbooks

Place:

Cree-Sprache

Date:

1987

Topic:

Cree language--Grammar  Search this

Cree language--Text-books for second language learners--English speakers  Search this

Cri (Langue)--Grammaire  Search this

Cri (Langue)--Grammaire--Étude et enseignement  Search this

Cri (Langue)--Manuels pour anglophones  Search this

18.91 American Indian languages  Search this

Grammatik  Search this

Cree (taal)  Search this

Data Source:

Smithsonian Libraries

EDAN-URL:

edanmdm:siris_sil_732718

Creator:

Drewal, Henry John  Search this

Drewal, Margaret Thompson  Search this

Extent:

10,000 Slides (color)

10,617 Copy slides

Container:

Item 10000

Volume 1

Volume 2

Volume 3

Volume 4

Volume 5

Volume 6

Volume 7

Volume 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Culture:

Ewe (African people)  Search this

Yoruba (African people)  Search this

Igbo (African people)  Search this

Type:

Collection descriptions

Archival materials

Photographs

Slides

Copy slides

Color slides

Place:

Togo

Africa

Nigeria

Ghana

Sierra Leone

Date:

1970-1989

Summary:

Both Henry John Drewal and Margaret Drewal traveled to Nigeria, Ghana and Togo (West Africa) for extended periods from 1967-1986. During their trips to Nigeria they conducted research into the ritual performance, masking traditions, and traditional sacred rites of the Yoruba people as well as Mami Wata devotes of Togo, Ghana, and Nigeria. They are the co-authors of Gelede: Art and Female Power among the Yoruba (1993).Both Henry John Drewal and Margaret Drewal traveled to Nigeria, Ghana and Togo (West Africa) for extended periods from 1967-1986. During their trips to Nigeria they conducted research into the ritual performance, masking traditions, and traditional sacred rites of the Yoruba people as well as Mami Wata devotes of Togo, Ghana, and Nigeria. They are the co-authors of Gelede: Art and Female Power among the Yoruba (1993).

Photographs taken by Henry John and Margaret Thompson Drewal during the 1970s and 1980s of Yoruba and Ewe art and culture.

Scope and Contents:

The Drewal collection is a photographic documentation of several trips made to the West African countries of Ghana, Nigeria, and Togo to conduct field research. This collection, which consists of over 10,000 color slides (35mm), represents a major portion of the photographs taken by the Drewals during their visits to West Africa from 1967-1986 to conduct field work.

There are several subjects present in this collection. The most prominent being the Egúngún and Gelede rituals and festivals of the Yoruba people of Nigeria. Other subjects found in the collection are Ifá initiation, Òrìsà and Mami Wata festivals, Òrìsà shrines, sacred arts, beading techniques, and traditional and modern architecture. There is a large selection of images specifically of shrines and festivals for Òrìsà such as Sango, Ògún, Agemo, Eyinle and others. Details of implements like the ose Sango, opa Osanyin, and opa Osun can also be seen in the collection.

The Drewals also photographed and documented Yoruba sacred art (i.e. shrine objects; masks) in a number of international museums in Africa, Europe and the United States. Their collection contains images of Yoruba art in the British Museum, London; Nigeria National Museum, Lagos; National Museum of African Art, Washington, D.C.; Everton Museum, New York; and Field Museum of Natural History, Chicago. For a complete listing of slides depicting museum collections see pages 28-33. These images are restricted and can not be reproduced without permission of the copyright holder.

Organization of the Finding Aid:

Drewal, Margaret Thompson. "Symbols of Possession: A Study of Movement and Regalia in an Anago-Yoruba Ceremony." -- Dance Research Journal -- 7, no. 2 (1975).

Drewal, Margaret Thompson and Henry John Drewal. "Gelede: Dance of the Western Yoruba," -- African Arts -- 8, no. 2 (Winter 1975).

Drewal, Henry John. "Efe: Voiced Power and Pagenatry." -- African Arts -- 7, no. 1 (Autumn 1973).

Drewal, Margaret Thompson and Henry John Drewal. "More Powerful than Each Other: An Egbado Classification of Egungun." -- African Arts -- 11, no. 3 (April 1978).

Drewal, Margaret Thompson. "Projections from the Top in Yoruba Art." -- African Arts -- 11, no. 1 (October 1977).

Drewal, Henry John. "Gelede Masquerade: Imagery and Motif." -- African Arts -- 7, no. 4 (Summer 1974).

Drewal, Henry John. "Pageantry and Power in Yoruba Costuming." Justine M. Cordwell and Ronald M. Schwarz, ed. -- The Fabrics of Culture -- . Hauge: Mouton, 1979.

Drewal, Margaret Thompson. "Art and Trance Among Yoruba Sango Devotees." -- African Arts -- 20, no. 1 (November 1986).

Drewal, Henry John. "Flaming Crowns, Cooling Waters: Masquerades of the Ijebu Yoruba" -- African Arts -- 20, no. 1 (November 1986).

Drewal, Henry John. "Mermaids, Mirrors, and Snake Charmers: Igbo Mami Wata Shrines" -- African Arts -- 21, no. 2 (February 1988).

Drewal, Henry John. "Performing the Other: Mami Wata Worship in Africa" -- TDR -- 32, no. 2 (Summer 1988).

Drewal, Henry John. "Beauty and Being: Aesthetics and Ontology in Yoruba Body Art." Arnold Rubin, ed. -- Marks of Civilization: Artistic Transformation of the Human Body -- . Los Angeles, CA, 1988.

Drewal, Henry John, John Pemberton III, Rowland Abiodun. -- Yoruba: Nine Centuries of African Art and Thought -- . NY: Center for African Art in Association with H.N. Abrams, 1989.

Homberger, Lorenz ed. -- Yoruba Art and Aesthetics -- . Zurich: Museum Rietberg; New York: Center for African Art, 1991.

Drewal, Margaret Thompson. -- Yoruba Ritual: Performers, Play, Agency -- . Bloomington and Indianapolis, IN: Indiana University Press, 1992.

Drewal, Henry John and Margaret Thompson Drewal. -- Gelede: Art and Female Power among the Yoruba -- . Bloomington: Indiana University Press, 1993.

Abiodun, Rowland, Henry J. Drewal, and John Pemberton III, editors. -- The Yoruba Artist: New Theoretical Perspectives on African Arts -- . Washington DC: Smithsonian Institution Press, 1994.

Drewal, Henry John. "Yoruba Beadwork Beauty Brightness." -- Faces -- 12, no. 1 (September 1995).

This finding aid was organized according to the inherent value of the Drewal collection to art historians, ethnographers, anthropologists, and cultural historians. It has been kept simple but made as detailed as possible while still providing the researcher with references to the images and other valuable research information. The finding aid has been organized into three principal sections:

A. Bibliography of Drewal publications with image numbers; B. Primary keyword subjects: Field images; C. Primary keyword subjects: Art images; and D. Restricted images: B/W copy slides and non-Drewal color slides

A. Bibliography of Drewal publications: The first section contains a bibliography of primary Drewal publications and lists the image numbers for reproductions that appear in either black-and-white or color. These publications are listed chronologically with a corresponding list of image numbers. For the researcher's convenience, all images from the Drewal collection that have been published are listed in a separate column beside the publication in which the picture appears. Due to space restrictions, only the last five digits of the accession numbers are listed in the Image # column.

**Please note that some of the color slides in the collection have been reproduced as black-and-white images in several Drewal publications. A separate column in the bibliographic section indicates whether the image was reproduced in black-and-white or color in the publication. The Elisofon Archives does not currently possess any of the Drewal's black-and-white negatives. For additional information on these images, please contact Drs. Henry John Drewal and Margaret Thompson Drewal.

Example:

Publication Title Image # Gelede: Art and Female Power among the Yoruba, 1993

To further assist researchers, two additional columns have been created to indicate if the image is published in color or black/white.

Example: Publication Title Image # Color Gelede: Art and Female Power among the Yoruba, 1993 • 00000 

B & C. Primary keyword: Field and Art images The second section contains a complete list of images available in the collection, subdivided by field and art images. Field images refer to cultural or natural landscapes shot in Africa and Art images refer to images of objects in museums (or photographed in the field as an object by itself). These images have been categorized by primary keywords (i.e. artisan; leadership; masquerade) and subdivided into subcategories or type within these general keyword subjects (i.e. carvers; chiefs; Egungun).

Example:

Primary Keyword Subcategory Image # Architecture • Modern • 00000

D. Restricted images: The final section lists restricted images in the collection: b/w copy slides from publications and color slides not produced by the Drewals. These images are for study purposes only and not for reproduction.

Arrangement note:

The slides were sent to the Elisofon Archives in several batches. They were arranged according to the Drewals' own system of classification and field notes (see below). This arrangement is roughly by subject and further subdivided by subcategory or type. Slides of museum objects are grouped with field images of similar subject matter. For instance, museum object related to Sango worship can be found with the field images of Sango devotees and shrines.

The Drewals donated copies of their field notes (Red and Blue Books) which correspond to most of the slides found in the collection. The Red and Blue books are arranged in reverse chronological order starting with Blue Book 1977-78.1. Reference numbers to these books appear on the upper left hand corner of the slide (e.g. 78.34.6; 28-11). The majority of the field notes give the date and place where the photos were taken as well as a brief descriptive of the subject of the image related to the note. In some cases, the Òrìsà of a particular town was recorded in addition to how many Òrìsà are worshipped. The Drewals attended several private ceremonies and there are some descriptions of their experiences, however, in most cases not in extensive detail.

There is an additional notebook containing more field notes for years prior to 1975. This notebook has information about the images of museum objects and is a collection of Xeroxed copies of notes on index cards. There are no dates on the copies, but there are reference numbers as with the Red and Blue Books.

Images indexed by negative number.

Biographical / Historical:

Art historian Henry John Drewal received his BA from Hamilton College and two Masters' degrees and a PhD from Columbia University (1973). In between college and graduate school, Drewal served in the Peace Corps, where he taught French and English, organized arts camps in Nigeria, and apprenticed himself to a Yoruba sculptor.

He taught at Cleveland State University (Chair of the Art Department), and was a Visiting Professor at UC-Santa Barbara and SUNY-Purchase. Since 1991 he has been the Evjue-Bascom Professor of Art History and Afro-American Studies at UW-Madison. He has published several books, edited volumes, exhibition catalogues, and many articles and produced a number of films documenting African and African Diaspora arts, and lectured widely on these topics. He has received several NEH and NEA grants, three Fulbright Research Awards (Brazil, Benin, Morocco), a Metropolitan Museum of Art Fellowship, and a Guggenheim Fellowship.

Dr. Margaret Thompson Drewal is an ethnographer, performance theorist, and dance historian. She has conducted extensive research on Yoruba and Afro-Brazilian ritual dance with a special interest in the poetics and politics of performance discourse. She is the author of Performers, Play, and Agency: Yoruba Ritual Process (1989). She has also authored numerous articles that have appeared in such journals as TDR: A Journal of Performance Studies, African Arts, and The Journal Ritual Studies. She is also a trained dancer and choreographer. At present, Dr. Drewal is the Chair of the Department of Performance Studies at North Western University.

There are also video productions by Henry John Drewal and Margaret Thompson Drewal available in the Warren M. Robbins Library. The videos available are "Ẹfẹ/Gẹlẹdẹ Ceremonies among the Western Yoruba," by Henry John Drewal; "Yoruba Performance," by Henry John Drewal; and "Yoruba Ritual: A Companion Video," by Margaret Thompson Drewal.

Cultural Information and Background:

The information found here goes slightly beyond the notes of the Red/Blue Books and index card that accompany the images. Because the Drewal Collection primarily centers on the Yoruba and Mami Wata spiritual traditions and material cultures, the focus of images are of specific implements of the deities and priests, such as staffs, pots, stools, thrones, statues, and bells. Also included in the collection are images of divination, sacrifice, and other important rituals, festivals and ceremonies. What is given here is pertinent background information on the cosmology of the Yoruba and Mami Wata spiritual traditions as it relates to the iconographical focus of the slides.

In Yoruba cosmology, there is a supreme being commonly referred to as Ọlọdumare. Ọlọdumare is essentially understood as being genderless or androgynous. There are no shrines or spiritual implements dedicated to Ọlọdumare. The Yoruba believe that Ọlọdumare is too vast and its power too strong to be channeled into one building or space. Everything is a part of or expresses an aspect of Ọlọdumare. Through the appeasement of the Òrìsà Ọlọdumare is served. The Òrìsà are the emissaries of Ọlọdumare sent to the world to assist their devotees in every day life. There are hundreds of Òrìsà within the Yoruba pantheon. Deities such as Ọbatala, Ifá, Èshù, Ọshún, Shango, Ọsanyin, Yemọja and Oya are worshipped throughout Yorubaland; there are also deities that are specific to particular locations and are not as popular as the aforementioned eight.

Implements of the priests are classified as sacred art. These spiritual tools are not only instruments of the priests, but ultimately, they are tools for the Òrìsà. It is important to understand that the shrines are not the Òrìsà. This very prominent misconception has plagued traditional practitioners both in and out of Yorubaland for centuries. The emphasis of reverence is placed on the spirit associated with the materials used to construct a shrine or ceremonial item and not the item itself. The shrine and other sacred tools serve as vortices to channel the ashe or power of the Òrìsà into the physical world.

Ifá is a term that has been used to refer to the Yoruba traditional spiritual system. However, Ifá also refers to the Òrìsà of divination, Ọrunmila, as well as the system of divination used by the priests of Ọrunmila. Ifá's role as a diviner is so important in Yoruba cosmology that he is referred to as Ẹlẹri ipin, ibikéjì Ọlọdumare (witness to all destinies, second only to Ọlọdumare). The Drewals were allowed to follow the process of three initiations and other sacred rituals performed by priests. Certain rituals cannot be witnessed by non-initiates; however the Drewals were able to photograph many of the sacred rites of the initiation process. The roles of the Ifá priest vary. Divining is a very important role of the Ifá priest, and the tools used to divine are also sacred. There is a section of the collection dedicated to images of divination tools and the Ifá shrine.

Èshù is another one of the most important deities within Yoruba cosmology. Èshù is the keeper of ashe and the inspector of all sacrifices. His image is carved into the top of the Ifá divination tray (ọpọn Ifá) because he is a witness to all actions, thoughts, and events. According to Yoruba cosmology, he is an unbiased observer who will convey only the truth of any subject. Both Ifá and Èshù assist devotees in overcoming unsavory circumstances and bad luck, according to the Yoruba. There are many roads (aspects) of Èshù, each performing a specific duty in a devotee's life. Shigidi is one of the more powerful aspects of Èshù. One can see the noticeable differences between the Shigidi and the yangi (laterite or sculpted clay used to create an Èshù shrine).

The implements that are found on traditional Òrìsà shrines are based on Yoruba mythology. For instance, the odo Shango, ritual mortar, is found on almost all shrines dedicated to this particular Òrìsà. The legend goes that he used an inverted mortar to kill a leopard that was terrorizing the people of Enpe. The odo Shango is sometimes used to support the container that holds the "thunderstones" (lightning struck stones) of Shango's shrine. The inverted mortar is also used as a stool for priests or initiates to sit. Shango's priests usually keep their hair braided, even if the priest is male. Equestrian figures are utilized in both Shango and Oya sacred art. Oya is the only female deity in the Yoruba pantheon that has ever been depicted riding a horse. Yoruba mythology states that Oya is a warrior goddess who accompanies her husband, Shango into battle and fights by his side. Together the husband and wife team is associated with thunderstorms. Oya is mythically related to the winds that precede the thunder and lightning that are both said to be associated with Shango.

There are several types of staffs or dance wands seen in the Drewal collection. In the case of dance wands, they are often times utilized during spirit possession. In some instances, the shrine of the Òrìsà is only the staff of that particular deity. Such is the case with the ọpa Osun, a deity associated with Ifá and his devotees and the ọpa Òrìsà Oko, the deity of agriculture.

The Ogboni society (also known as Osugbo) possesses a mixture of spiritual and governmental power within the traditional Yoruba community. It was the foundation of order in traditional Yoruba society. The focus of worship and veneration amongst Ogboni members is Onilẹh, the Owner of the land or Earth. Sometimes one may hear the term Onileh, Owner of the house, instead. Both pronunciations can be used and carry significant meaning in either case. However, the consensus of scholarly research associates Ogboni with the Earth. In that case the term Onilẹh is more suitable.

Egúngún and Gelede festivals are of significant importance amongst the Yoruba. The Egúngún society is dedicated to the veneration and appeasement of honorable ancestors. This can take place in private or public. Families celebrate their deceased relatives' lives and accomplishments privately through sacrifice, prayer and celebration. In a public arena ancestors from the community are given recognition. The Yoruba have long believed that community solidarity and welfare begins with the family. In honoring one's personal ancestors as well as benevolent community ancestors, the family receives the blessings of those that reside in the spiritual realm—those who have become ara ọrun, or the people of heaven. Because the Yoruba believe in reincarnation, it is thought that the ancestors will one day return to the material world in a future lifetime. If proper rituals and prayers are performed, the spirits returning will have a better chance of being assets to society by hopefully making positive contributions to the elevation of the Yoruba people.

Gelede is always a public event. The time of year which the festival will take place is dependent on the locality in which the festival is being held. Gelede focuses mainly on the feminine and the role of women in society. Female deities such as Yemọja, Olókun, and Ilẹh are associated with Gelede. Another aspect of major importance to Gelede is the inclusion of Ìyánla, the Great Mother, which is a reference to Onilè. This reference is but one facet that connects Gelede to the Ogboni society. It is also during the Gelede festival that Awọn Ìyá Wa, Our Mothers or the Mothers, are petitioned and appeased so that they may not interfere with the positive efforts of the community.

Both the Egúngún and Gelede festivals help to ensure prosperity, abundance, and fertility of the people. It is through these festivals that indecent conduct is addressed in hopes of exorcising the root of such behavior. It is believed that bringing any disgraceful and inhumane acts to the forefront encourages individuals to act responsibly in all matters.

The final subject presented in the Drewal Collection is of the Mami Wata traditions in West Africa. Representations of Mami Wata often include foreign images, usually of Indian gods, to describe the attributes of Mami Wata as a deity. The term Mami Wata refers to a water spirit or a collective of water spirits. The names associated with the original African water spirit(s) have long been forgotten in some regions of West Africa where Mami Wata is worshipped. However, in other areas, the term Mami Wata is interchangeable with the indigenous name used to identify the water spirit(s). There are variations to the worship of Mami Wata throughout West Africa, yet similarities prevail. Togo is most popularly associated with the Mami Wata tradition. Most of the slides featuring Mami Wata devotees in the Drewal Collection were taken in Togo.

Related Materials:

Additional photographs by Henry John Drewal held at the EEPA are located within the collection: Henry John Drewal Collection, EEPA 2010-010.

Restrictions:

Use of original records requires an appointment. Contact Archives staff for more details.

Rights:

Permission to reproduce images from the Eliot Elisofon Photographic Archives must be obtained in advance. Copyright held by John and Margaret Drewal. To publish images from this collection, permission must be given by Henry and Margaret Drewal. Contact Archives staff for further information. The collection is subject to all copyright laws.

Genre/Form:

Color slides

Citation:

Henry and Margaret Drewal Photographs, EEPA 1992-028, Eliot Elisofon Photographic Archives, National Museum of African Art, Smithsonian Institution.

Identifier:

EEPA.1992-028

See more items in:

Henry John Drewal and Margaret Thompson Drewal Collection

Archival Repository:

Eliot Elisofon Photographic Archives, National Museum of African Art

GUID:

https://n2t.net/ark:/65665/xo75d71915f-d8ca-4633-a51c-c73dae691495

EDAN-URL:

ead_collection:sova-eepa-1992-028

Creator:

Herskovits, Melville J. (Melville Jean), 1895-1963  Search this

Names:

Herskovitz, Frances S. (Frances Shapiro), 1897-1972  Search this

Kahn, Morton C. (Morton Charles), 1896-1959  Search this

Steiner, Ralph, 1899-1986  Search this

Extent:

5 Film reels (black-and-white silent)

0.25 Linear feet

Culture:

Fon (African people)  Search this

Ashanti (African people)  Search this

Saramacca (Surinamese people)  Search this

Type:

Collection descriptions

Archival materials

Film reels

Silent films

Place:

Africa, West

Caribbean Area

South America

North America

Benin

Nigeria

Ghana

Haiti

Surinam

Georgia

Date:

1928-1934

Scope and Contents:

Edited footage shot in West Africa (1931), Haiti (1934) and Georgia (U.S. ca. 1930) for/by Melville Herskovits.

Please note that the contents of the collection and the language and terminology used reflect the context and culture of the time of its creation. As an historical document, its contents may be at odds with contemporary views and terminology and considered offensive today. The information within this collection does not reflect the views of the Smithsonian Institution or Anthropology Archives, but is available in its original form to facilitate research.

Provenance:

These films and related papers were transferred to the National Anthropological Film Center by the Melville J. Herskovits Library of African Studies at Northwestern University in 1977.

Restrictions:

The collection is open for research. Please contact the archives for information on availability of access copies of audiovisual recordings. Original audiovisual material in the Human Studies Film Archives may not be played.

Rights:

Contact the repository for terms of use.

Topic:

Dance  Search this

Music  Search this

Agriculture  Search this

Genre/Form:

silent films

Citation:

Melville Herskovits films, Human Studies Film Archives, Smithsonian Institution

Sponsor:

Preservation supported by The Pew Charitable Trusts and the National Film Preservation Foundation. Cataloging supported by Smithsonian Institution Women's Committee.

Identifier:

HSFA.1977.01

See more items in:

Melville Herskovits films

Archival Repository:

Human Studies Film Archives

GUID:

https://n2t.net/ark:/65665/pc975e9eb26-613b-44df-806b-c7fb136d8a60

EDAN-URL:

ead_collection:sova-hsfa-1977-01

Extent:

58 Slides (photographs) (color)

Culture:

Toucouleur (African people)  Search this

Wolof (African people)  Search this

Type:

Collection descriptions

Archival materials

Slides (photographs)

Color slides

Place:

Africa

Date:

1989-1991

Summary:

Portrait images and domestic scenes from Mauritania of Halpoular, Moor and Wolof peoples, mostly women; some children and men. All the images are captioned by the photographer and include the subjects names as well as the region, date and activity. The more noteworthy images include Moor women preparing wool for weaving (nos. 37, 38, 39), girls playing a game of "golorgal" with playing board clearly visible (no. 34), and a wooden tablet with verses from the Koran (no. 19).

As a documentary photographer, Ms. Goodsmith focuses predominantly on the lives of women and children in developing countries. Her images—chiefly from North and West Africa, Egypt and India—are on file with the United Nations Children's Fund (Unicef), The Image Works, and Johns Hopkins Photoshare, and her portraits from a series done in Kashmir are in the photographic collection of the Brooklyn Museum. All of the images of this photographic collection are originals. Ms. Goodsmith works chiefly with Communication for Change, a New York-based nonprofit organization that has developed participatory video projects in collaboration with community groups.

Arrangement note:

Color slides organized in one volume

Restrictions:

Use of original records requires an appointment. Contact Archives staff for more details.

Rights:

Permission to reproduce images from the Eliot Elisofon Photographic Archives must be obtained in advance. The collection is subject to all copyright laws.

Topic:

Children  Search this

Women  Search this

Architecture  Search this

Households  Search this

Portrait photography  Search this

Genre/Form:

Color slides

Identifier:

EEPA.2003-006

See more items in:

Lauren Goodsmith photographs

Archival Repository:

Eliot Elisofon Photographic Archives, National Museum of African Art

GUID:

https://n2t.net/ark:/65665/xo796cd4f3e-d0d6-41d2-9811-e9b1bf745dc0

EDAN-URL:

ead_collection:sova-eepa-2003-006

Extent:

169 Negatives (photographic) (dupe negs., black & white, 4 x 5 in. )

169 Photographic prints (dupe prints (2 v.), black & white, 8 x 10 in. )

169 Photographic prints ((1 album), black & white, 14 x 20 cm. or smaller.)

Container:

Item 160

Volume 1

Volume 2

Box 1

Type:

Collection descriptions

Archival materials

Photographs

Negatives (photographic)

Photographic prints

Black-and-white photographs

Place:

Ghana

Cameroon

Liberia

Elmina (Ghana)

Nigeria

Monrovia (Liberia)

Fernando Po (Equatorial Guinea)

Lagos (Nigeria)

Africa

Accra (Ghana)

Benin

Date:

between 1877-1895

Summary:

Photographs of West Africa, mostly from Lagos and coastal Nigeria, 1877-1895. There are high quality pictures of trading houses and residences in Lagos, often with the name of the owners given in the caption. One of the buildings depicted is the cathedral. Several exceptional images portray chiefs, such as the King of Opobo, and the wives of the King of Opobo, the Balogun of Epe, the Alake of Abeokuta, and the chief of New Calabar. Of greatest interest is a photograph entitled "Benin Gods" which shows figures from the Kingdom of Brass, taken in circa 1877/1878. There are also views of Cape Coast, Elmina, Accra, Wydah, Fernando Poo, Porto Novo, Grand Popo, and one from Liberia. The themes range from architecture to dances and weddings. Of particular interest are two depictions of fancy dress.

General note:

Images indexed by negative number.

Restrictions:

Use of original records requires an appointment. Contact Archives staff for more details.

Rights:

Permission to reproduce images from the Eliot Elisofon Photographic Archives must be obtained in advance. The collection is subject to all copyright laws.

Topic:

Cultural landscapes  Search this

Genre/Form:

Black-and-white photographs

Photographic prints

Identifier:

EEPA.1995-017

See more items in:

West African photographs

Archival Repository:

Eliot Elisofon Photographic Archives, National Museum of African Art

GUID:

https://n2t.net/ark:/65665/xo70c39f279-340a-4fa3-9ea0-7a5deca9a9e2

EDAN-URL:

ead_collection:sova-eepa-1995-017