The bulk of this collection documents the professional life of Ruth Leah Bunzel from the 1940s to 1970s. The collection contains correspondence, manuscripts, notes, research files, teaching materials, card files, artwork, and sound recordings.
Scope and Contents:
The bulk of this collection documents the professional life of Ruth Leah Bunzel from the 1940s to 1970s. The collection contains correspondence, manuscripts, notes, research files, teaching materials, card files, artwork, and sound recordings. A large portion of the collection is comprised of work from the Chinese project that Bunzel led as part of Columbia University Research in Contemporary Cultures [RCC]. The collection also contains her paper for the Bureau of Applied Social Research, "Interviewing in National Character Research" (in which she analyzes the methods used in RCC), as well as materials from two spin-offs of RCC--Studies in Soviet Culture and Studies in Contemporary Cultures. Bunzel's relationship with Columbia University is also represented in the collection through her notes as lecturer and adjunct professor at Columbia University, correspondence with her students, and her students' papers. Among her students was Ethel Cutler Freeman, whose letters and assignments can be found in the collection. There are also memos and other materials documenting the activities of the anthropology department and university, as well as their responses to the 1968 student uprising at Columbia. In addition, the collection contains notes from courses Bunzel took with Franz Boas and Ruth Benedict as a graduate student at Columbia.
Other items of significance are the drawings of Hopi and Zuni kachinas that Bunzel collected while in the field in the Southwest and a map of a Tewa village sketched in pencil. The collection does not contain any of her field notes from her work in the Southwest nor from her work in Guatemala or Mexico.
Although Bunzel's writings are not well represented in the collection, there are items of interest such as typescript copies of "Tentative Questionnaire for Handbook of Psychological Leads for Ethnological Field Workers: Economics," her handwritten reminiscence of Boas, and drafts of papers she presented at conferences. Also of interest are notes on her memories of the Abram Kardiner psychocultural seminars (in which she was an early participant), notes from various seminars, and two 1963 sound recordings from an Anthropology and World Affairs regional conference.
Among her notable correspondents in the collection are David F. Aberle, Franziska Boas, Steve Boggs, Paul Bohannan, Joseph Casagrande, Vincent Crapanzano, Harold Driver, Abe Edel, Raymond Fogelson,Morton H. Fried, Ethel Cutler Freeman, Alexander Lesser, Oscar Lewis, George Marcus, Catharine McClellan, Margaret Mead, Lita Fejos Osmundson, George Spindler, Leslie White, Helene Boas Yampolsky, and Mark Zborowski.
Arrangement:
Arranged into 9 series: (1) Correspondence, 1957-1977; (2) Research in Contemporary Cultures, 1947-1954; (3) Columbia University, 1925-1941 & 1956-1969; (4) Writings and Projects, 1929-1968 [Bulk 1960-1968]; (5) Associations, Conferences, & Seminars, 1940-1973; (6) Writings by Others, 1921-1979; (7) Card Files; (8) Artwork; (9) Sound Recordings, 1963
Biographical Note:
Ruth Leah Bunzel was born on April 18, 1898 in New York City. Known as "Bunny" by her friends, she attended Barnard College where she received her B.A. in European History in 1918. With no thought of continuing her education, she acquired a job in 1922 as secretary and editorial assistant to Franz Boas at Columbia University. Esther Goldfrank, who had resigned as Boas's secretary to study anthropology at Columbia, was a friend of one of Bunzel's sisters.
By 1924 Bunzel, herself, was considering a career in anthropology and wanted to observe an anthropologist at work in the field. Since Boas traveled to Europe every summer, Bunzel decided to spend her vacation that year in Zuni Pueblo, New Mexico as a secretary to Ruth Benedict, who would be collecting Zuni mythology. When she informed Boas of her plan, Boas encouraged her to work on her own research rather than spending her time on secretarial work. He suggested that she study art, specifically potters and their pottery. Elsie Clews Parsons objected to Bunzel (who lacked formal training) conducting her own research in Zuni and threatened to withdraw her financial support of Benedict's mythology project. With Boas's firm backing, Parsons eventually relented and Bunzel was allowed to go to Zuni.
That summer, Bunzel arrived in Zuni with papier maché pots she had made for her informants to paint designs on. She observed the potters at work and also made pottery alongside them. After five weeks she felt she had gathered enough information on the Zuni and moved on to study Hopi, San Ildefonso, and Acoma potters. The results of her research would later produce her dissertation, The Pueblo Potter, A Study of Creative Imagination in Primitive Art, published in 1929.
When she returned to New York, she began work on a draft of The Pueblo Potter and in 1925 resigned as Boas's secretary to become his student at Columbia University. Although she completed her doctoral work and dissertation in 1927, she was not awarded her PhD until 1929 when the The Pueblo Potter was published. (At the time, the university did not confer doctorates until a student's dissertation had been published.) The Pueblo Potter, a landmark work, was the first anthropological study of art and the individual in culture.
From 1924 to 1929 Bunzel spent several summers and winters in Zuni. Parsons, who had initially opposed her first trip, sponsored Bunzel's second trip, this time to study ceremonialism, and other trips and projects. Bunzel's papers on Zuni ceremonialism as well as creation myths, kachinas, and poetry were published in the 47th Annual Report of the Bureau of American Ethnology (1932). Flora Zuni and her family, with whom Bunzel lived when she was in the field, formally adopted her and initiated her into their clan, the Beaver clan. They gave her the Zuni name Maiatitsa, which means "blue bird," a reference to the blue smock that Bunzel often wore while making pottery. Bunzel's second Zuni name, Tsatitsa, was given to her by her primary informant and former governor of the pueblo, Nick Tumaka. After a decade long absence, Bunzel returned to Zuni for her last time in 1939 to study child development.
Having studied the Southwest, Bunzel felt it was natural to also study Mexico. During her interview for a Guggenheim Fellowship, however, the chairman of the foundation persuaded her to study Guatemala, instead, as no American anthropologist had done much work in the area. As a result, from 1930 to 1932 she studied the Highland Mayan village of Santo Tomas Chichicastenango. Her work there resulted in Chichicastenango, A Guatemalan Village, published in 1952. From 1936 to 1937 she also did fieldwork in the village of Chamula in Chiapas, Mexico. Her 1940 article "The Role of Alcoholism in Two Central American Communities" was a comparative study of Chichicastenango and Chamula.
During World War II, Bunzel worked in England for the U.S. Government Office of War Information from 1942 to 1945. Having spent some time in Spain during the late 1930s improving her Spanish, she translated broadcasts for Spain as well as incoming broadcasts.
When she returned to New York after the war, she became involved in the Columbia University Research in Contemporary Cultures project [RCC]. Directed by Ruth Benedict and funded by the Office of Naval Research, RCC was composed of research groups, each studying a different culture. From 1947 to 1951, Bunzel led the group studying China, which involved interviewing Chinese immigrants in New York City. The project produced several papers, including her unpublished manuscripts, Explorations in Chinese Culture and An Anthropological Approach to Chinese Communism, which she co-authored with John Hast Weakland.
Early in her career, Bunzel was a lecturer at Barnard College (1929-1930) and at Columbia University (1933-1935, 1937-1940). It was not until 1953 that she was hired as an Adjunct Professor at Columbia. Although the university's official appointment card lists Bunzel as having retired in 1966, she continued to teach at Columbia University after her retirement.
On January 14, 1990, Bunzel passed away at the age of 91.
Sources Consulted
Babcock, Barbara A. and Nancy Parezo. "Ruth Bunzel." Daughters of the Desert. University of New Mexico. 1988.
Fawcett, David M. and Teri McLuhan. "Ruth Leah Bunzel." Women Anthropologists: Selected Biographies. Ed. Ute Gacs, et al. Urbana and Chicago: University of Illinois Press, 1989.
Chronology
1898 -- Born April 18 in New York, New York
1918 -- Earns B.A. from Barnard College in European History
1922-1924 -- Secretary and editorial assistant to Franz Boas
1924 -- First trip to Zuni, New Mexico
1925 -- Enrolls in Columbia University's graduate program in anthropology
1925-1929 -- Spends summers and winters conducting fieldwork among the Zuni
1927-1928 -- Studies at University of Chicago
1928-1943 -- Executive Committee Board of AAA
1929 -- Studies at the National University of Mexico Publication of dissertation, The Pueblo Potter, A Study of Creative Imagination in Primitive Art Receives Ph.D. in Anthropology from Columbia University
1929-1930 -- Lecturer at Barnard College
1930-1932 -- Fieldwork in Chichicastenango, Guatemala
1933-1935 -- Lecturer, General Studies and Summer Session, Columbia University
1936-1937 -- Lecturer, General Studies and Summer Session, Columbia University
1939 -- Fieldwork in Zuni studying child development
1942-1945 -- Social Scientist U.S. Government Office of War Information, Propoganda Analysis
1947-1951 -- Director of Chinese Project of Columbia University Research in Contemporary Cultures
1951-1952 -- Works on Bureau of Applied Social Research project on techniques of interviewing
1953 -- Adjunct Professor of Anthropology, Columbia University
1955 -- Research Associate, Institute of Intercultural Studies
1962 -- Teaching-consultant, Columbia University School of Nursing
1969-1987 -- Senior Research Associate, Columbia University
1974-1976 -- Chair, Section H, AAAS
1990 -- Dies January 14 in New York City at the age of 91
Selected Bibliography
1929 -- The Pueblo Potter, A Study of Creative Imagination in Primitive Art. New York: Columbia University Press.
1932 -- "Zuni Ritual Poetry." Ibid. "Introduction to Zuni Ceremonialism." 47th Annual Report, Bureau of American Ethnology, Smithsonian Institution. Washington: Government Printing Office. "Zuni Creation Myths." Ibid. "Zuni Katchinas." Ibid.
1933 -- Zuni Texts. Publications of the American Ethnological Society, Vol. 15. New York: G.E. Stechert and Company.
1938 -- "Zuni Grammar." Handbook of American Indian Languages, Vol. 3. New York: Columbia University Press. "The Economic Organization of Primitive People." Ibid. "Primitive Art." General Anthropology. Boston: D.C. Heath .
1940 -- "The Role of Alcoholism in Two Central American Communities." Psychiatry, Vol 33, pp. 361-387.
1950 -- Explorations in Chinese Culture. Research in Contemporary Cultures, Columbia University. (unpublished report)
1952 -- Chichicastenango, A Guatemalan Village. Publications of the American Ethnological Society, Vol 22. Locust Valley, New York: J. J. Auigustin. with John Weakland. An Anthropological Approach to Chinese Communism. Research in Contemporary Cultures, Columbia University. (unpublished report)
1960 -- edited with Margaret Mead. The Golden Age of American Anthropology. New York: George Braziller.
1966 -- "May Mandelbaum Edel 1909-1964." American Anthropologist, Vol 68, No. 4, pp. 986-989.
1976 -- "Chamula and Chichicastenango: A Reexamination." Cross-Cultural Approaches to the Study of Alcohol. The Hague: Mouton.
Related Collections:
Other materials relating to Ruth Bunzel at the National Anthropological Archives include kachina drawings in MS 4609; correspondence with the Bureau of American Ethnology in MS 4846 and the Records of the Bureau of American Ethnology; and a photograph of Bunzel in Photographic Lot 92-35. The Human Studies Film Archive has a video oral history of Bunzel (HSFA 89.10.8) which was created as part of the "History of Anthropology Series" produced by the University of Florida's Department of Anthropology.
Provenance:
These papers were donated to the National Anthropological Archives by Columbia University's Department of Anthropology.
Restrictions:
Materials with student grades were separated and have been restricted. Most of the restricted materials are not open for access until 2030.
Rights:
Contact repository for terms of use.
Sponsor:
Processed with the support of a Wenner-Gren Foundation Historical Archives Program grant.
Scrapbook entitled "Our Wild Indians in Peace and War: Surveys, Expeditions, Mining and Scenery of the Great West," compiled by James E. Taylor, possibly as a source for his own illustrations.
Scope and Contents:
Scrapbook entitled "Our Wild Indians in Peace and War: Surveys, Expeditions, Mining and Scenery of the Great West," compiled by James E. Taylor, possibly as a source for his own illustrations. The album includes photographs (mostly albumen with three tintypes), newsclippings, wood engravings, and lithographs, some of which are reproductions of Taylor's own illustrations and paintings. Photographs depict American Indians, US Army soldiers and scouts, historical sites, forts, and scenery. Some were made on expeditions, including the Hayden and Powell surveys, and created from published stereographs. Many of Taylor's illustrations are signed, and some are inscribed with dates and "N. Y." The scrapbook also includes clippings from newspapers and other written sources relating to illustrations and photographs in the album.
Biographical Note:
James E. Taylor (1839-1901) was an artist-correspondent for Leslie's Illustrated Weekly Newspaper from 1863-1883. Born in Cincinatti, Ohio, he graduated from Notre Dame University by the age of sixteen. Taylor enlisted in the 10th New York Infantry in 1861 and the next year was hired by Leslie's Illustrated newspaper as a "Special Artist" and war correspondent. In 1864 he covered the Shenandoah Valley campaign, and was later one of the illustrator-correspondents at the 1867 treaty negotiations at Medicine Lodge, Kansas. He soon earned the moniker "Indian Artist" because of his vast number of drawings of American Indians. In 1883 Taylor retired from Leslie's to work as a freelance illustrator. Colonel Richard Irving Dodge used Taylor's drawings to illustrate his memoir, "Our Wild Indians: Thirty-three Years' Personal Experience among the Red Men of the Great West" (1882).
Local Call Number(s):
NAA Photo Lot 4605
Related Materials:
The National Anthropolgical Archives holds additional photographs by photographers represented in this collection (including original negatives for some of these prints), particularly in Photo Lot 24, Photo Lot 37, Photo Lot 60, Photo Lot 87.
Additional photographs by Whitney, Gardner, and Barry held in National Anthropological Archives Photo Lot 80-18.
Julian Vannerson and James E. McClees photographs held in National Anthropological Archives Photo Lot 4286.
Pywell photographs held in National Anthropological Archives Photo Lot 4498.
O'Sullivan photographs held in National Anthropological Archives Photo lot 4501.
Additional Hillers photographs held in National Anthropological Archives Photo Lot 83-18 and Photo Lot 87-2N.
Provenance:
Donated or transferred by John Witthoft from the Pennsylvania Historical and Museum Commission, April 14, 1961.
The topics in Volume 2 include the Battle of Little Big Horn, Apache Uprisings, Ute Commission, Sitting Bull, Victoria and his band of Apaches, raids on settlements by Native Americans and skirmishes with soldiers, issues with Northwest Native uprisings, and Alaskan Native American uprisings. Volume Two has numbered pages with an index at the front (though there are no notes in the index). Meigs's entries stop on page 67.
There are articles related to Sitting Bull and the Sioux, especially as they pertain to the Battle of Little Big Horn and Sitting Bull's surrender. There are also a number of articles dealing with the Apache, especially in the articles dating from 1879 onward (Victoria and his band figure prominently throughout this portion of the scrapbook). Meigs included several articles on Army logistics and financial concerns related to the Indian Wars published in military journals. There are also clippings that relate to general Native American raids, and the fears they aroused as well as constant reference to "Indian Troubles." Some of the Native groups mentioned are the Sioux, the Nez Perce, Apache, Ute, and Cheyenne. There are two publications that figure prominently through the scrapbook: the The New-York Daily Tribune and the Army and Navy Journal. Many of the clippings are official Army reports and letters from participants of in the events.
Collection Restrictions:
The collection is open for research.
Collection Rights:
Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
Collection Citation:
Montgomery C. Meigs Papers, Archives Center, National Museum of American History.
Fast Cheyenne war dance --Ponca Helushka dance --Fast Sioux war dance --Arikara war dance --My enemy, I came after your good white horse --Fast Cheyenne war dance -- Omaha Helushka --Ponca war dance --New Taos war dance song --Kiowa slow war dance --Kiowa fast war dance --Bloody knife's warrior song --Chief's honoring song -- The old glory raising on Iwo Jima --Korea memorial song -- Navajo hoop dance song --I'm in love with a Navajo boy -- Navajo dance song --Crow push dance song --Pawnee hand game song --Shawnee stomp dance --49 dance song -- The prisoner's song --Girl who is afraid of boys --The bear dance --Mountain by the sea --The Mescalero trail --Montana grass song --Apache mountain spirit song --Lightning song -- Sun dance song [2 versions] --Ute sun dance --Song of the black mountain --Song of the green rainbow --Navajo Yei-be-chai chant --Zuni buffalo dance --Hopi basket dance --Our father's thoughts are shining down --Ceremonial song.
Local Numbers:
FW-ASCH-LP-2830
Everest.3450/3
Publication, Distribution, Etc. (Imprint):
Everest 1970
General:
Recordings of various Indian tribes war dances, honor songs, social, folk and ceremonial songs and chants. Descriptive notes ([8] p.) laid in container. Performer(s): Sung and played by various native performers.
Restrictions:
Restrictions on access. No duplication allowed listening and viewing for research purposes only.
Collection Rights:
Copyright restrictions apply. Contact archives staff for additional information.
Issued by: Utgitt av den Anglo-Amerikanske Informasjonstjeneste
Series:
GPD/ED 11/3 ND/101C
Related Materials:
Different language version(s): 9397, 9403, 9409
Collection Restrictions:
Collection is open for research but is stored off-site and special arrangements must be made to work with it. Contact the Archives Center for information at archivescenter@si.edu or 202-633-3270.
Collection Rights:
Copyright status of items varies. Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
Princeton University Posters Collection, Archives Center, National Museum of American History.
Sponsor:
Digitization of the Princeton University Poster Collection was a collaboration of Google Arts and Culture and the Smithsonian Institution's Digitization Program Office. Catalog records were transcribed by digital volunteers through the Smithsonian Institution Transcription Center.
Most of Ruth Landes's papers relate directly or indirectly to Landes's American Indian research, her work in Brazil, and her study of bilingualism. There is also a considerable amount of material that relates to her experiences (sometimes fictionalized) at Fisk University. There is only small amount of material related to her other interests. Her collection also has material of and relating to the Brazilian folklorist and journalist Edison Carneiro. There is also noteworthy material concerning Herbert Baldus, Ruth Benedict, Elmer C. Imes, Charles S. Johnson, and Robert E. Park. There is a large amount of printed and processed materials in the collection, mainly in the form of newspaper clippings and a collection of scholarly papers.
Scope and Contents:
This collection is mainly comprised of the professional papers of Ruth Schlossberg Landes. Included are correspondence, journals, published and unpublished manuscripts of writings, research materials including field notes and reading notes, photographs, drawings, scholarly papers and publications by other scholars, and clippings from newspapers and periodicals.
Landes's field research on Candomblé in Brazil is well-represented in this collection, consisting of her field journals, writings, and photographs. Also present are Maggie Wilson's stories that were the basis for Landes's The Ojibwa Woman. Unfortunately, Landes was unable to locate her journals for her early research with the Ojibwa/Chippewa, Potawatomi, and Dakota. There are, however, field photographs of the Ojibwa/Chippewa and Potawatomi in the collection. There is also a great deal of her research on groups, especially minorities, in multilingual states with particular focus on the French of Quebec, Basques of Spain and the United States, Boers and Blacks of South Africa, the several socio-linguistic groups of Switzerland, and Acadians (Cajuns) of Louisiana. In the collection are several drafts of her unpublished manuscript on bilingualism, "Tongues that Defy the State." There is also a small amount of material about Black Jews of New York and considerable material about Landes's experience among African Americans when she taught briefly at Fisk University, including her unpublished manuscript "Now, at Athens," containing fictional and autobiographical accounts of her time at Fisk.
Reflections of other facets of Landes's professional activities are also included. Some materials concern her teaching activities, and there is also documentation of her work with the Fair Employment Practices Commission (a federal government agency during the administration of Franklin D. Roosevelt) and a similar private organization which immediately succeeded the FEPA; Gunnar Myrdal's research into the plight of African Americans ("The Negro in America"); the Research in Contemporary Cultures project at Columbia University; and the American Jewish Congress.
Among Landes's correspondents are Ruth Benedict, Franz Boas, Margaret Mead, Ralph Bunche, Herbert Baldus, Edison Carneiro, Sally Chilver, Frances Densmore, Sol Tax, Elmer S. Imes, Charles S. Johnson, Robert E. Park, and Hendrik W. van der Merwe.
Arrangement:
The collection is organized into 6 series: (1) Correspondence, 1931-1991; (2) Research Materials, circa 1930s-1990; (3) Writings, circa 1930s-1990; (4) Teaching Materials, 1935-1975, undated; (5) Biographical and Personal Files, 1928-1988; (6) Graphic Materials, 1933-1978, undated
Biographical Note:
Ruth Schlossberg Landes was born on October 8, 1908 in New York City. Her father was Joseph Schlossberg, an activist in the Yiddish labor socialist community and one of the founders of the Amalgamated Clothing Workers of America. She studied sociology at New York University (B.A. 1928) and social work at the New York School of Social Work, Columbia University (M.S.W. 1929). While in graduate school, Landes studied Black Jews in Harlem for her master's thesis, a topic that developed her interests in anthropology.
After graduating in 1929, she worked as a social worker in Harlem and married Victor Landes, a medical student and son of family friends. Their marriage ended after two years when she enrolled in the doctoral program in anthropology at Columbia against her husband's wishes. She kept his surname due to the stigma of being a divorced woman.
At Columbia, Landes studied under Franz Boas and Ruth Benedict, her main advisor. Under the guidance of Benedict, Landes moved away from further study of African Americans to focus on Native American communities. Upon Benedict's suggestion, Landes studied the social organization of the Ojibwa in Manitou Rapids in Ontario from 1932 to 1936 for her Ph.D. fieldwork. Her dissertation, Ojibwa Sociology, was published in 1937. Landes also contributed "The Ojibwa of Canada" in Cooperation and Competition among Primitive Peoples (1937), a volume edited by Margaret Mead. In 1938, Landes published Ojibwa Women (1938), a book written in collaboration with Maggie Wilson, an Ojibwa interpreter and informant.
In addition to studying the Ojibwa in Ontario, Landes also conducted fieldwork with the Chippewa of Red Lake, Minnesota in 1933, working closely with shaman or midé Will Rogers. Her book, Ojibwa Religion and the Midéwiwin (1968) was based largely on her research with Rogers and Maggie Wilson. In 1935 and 1936, she undertook fieldwork with the Santee Dakota in Minnesota and the Potawatomi in Kansas. Like Ojibwa Religion and the Midéwiwin, her books on the Santee Dakota and Potawatomi were not published until several years later—The Mystic Lake Sioux: Sociology of the Mdewakantonwan Sioux was published in 1968 while The Prairie Potawatomi was published in 1970. In between her field research in the 1930s and the publication of The Prairie Potawatomi, Landes returned to Kansas to study the Potawatomi in the 1950s and 1960s.
Landes's plan to continue her studies with the Potawatomi in 1937 changed when Benedict invited her to join a team of researchers from Columbia University in Brazil. Landes was to conduct research on Afro-Brazilians in Bahia, Brazil, while Walter Lipkind, Buell Quain, and Charles Wagley studied indigenous people in the Amazons. To prepare for her research, Landes was at Fisk University in Nashville, Tennessee in 1937 and 1938 to consult with Robert Park and Donald Pierson and to use the university's library collections of African and African American materials. During that time, Landes also held a teaching position at Fisk and lived in the non-segregated women's residence on campus. Landes later wrote "Now, at Athens," an unpublished memoir containing fictional and true accounts of her experiences at Fisk.
From 1938 to 1939, Landes conducted fieldwork on the role of Afro-Brazilian women and homosexuals in the Candomblé religion in Bahia, Brazil. Unable to move freely by herself in Brazil as a single woman, Landes was accompanied by Edison Carneiro, a Bahian journalist and folklorist. With Carneiro as her companion, Landes was allowed access to rituals and people that would have been closed off to her otherwise. Due to her association with Carneiro, a member of the Brazilian Communist Party, Landes was suspected of being a communist and was forced to leave Bahia early. Publications from her research in Brazil include "A Cult Matriarchate and Male Homosexuality" (1940) and City of Women (1947). She returned to Brazil in 1966 to study the effects of urban development in Rio de Janeiro. In 1967, a Portuguese translation of City of Women was published, a project that Carneiro had commissioned as the first director of the Ministry of Education and Culture's Special National Agency for the Protection of Folklore.
Landes returned to New York in 1939, working briefly as a researcher for Gunnar Myrdal's study of African Americans. Unable to obtain a permanent position at a university, she worked in several other short term positions throughout most of her career. During World War II, Landes was a research director for the Office of the Coordinator for Inter-American Affairs (1941) and consultant for President Franklin D. Roosevelt's Fair Employment Practices Committee on African American and Mexican American cases (1941-44). In 1945, Landes directed a program created by Pearl S. Buck and a group of interdenominational clergy to analyze pending New York anti-discrimination legislation. She moved to California the following year to work for the Los Angeles Metropolitan Welfare Council on a study of race and youth gangs. After her contract ended, she moved back to New York and was hired as a contract researcher for the American Jewish Congress (1948-50). She also participated in Columbia University's Research in Contemporary Cultures (1949-51), studying Jewish families. She coauthored with Mark Zborowski, "Hypothesis concerning the Eastern European Jewish Family." From 1951 to 1952, Landes spent a year in London, funded by a Fulbright fellowship to study colored colonial immigrants and race relations in Great Britain.
After her fellowship ended, Landes returned to the United States and held short term appointments at several universities. She taught at the William Alanson White Psychiatric Institution in New York (1953-54), the New School for Social Research in New York (1953-55), University of Kansas (1957, 1964), University of Southern California (1957-62), Columbia University (1963), Los Angeles State College (1963), and Tulane University (1964). At Claremont Graduate School, Landes helped to develop and direct the Claremont Anthropology and Education Program (1959-62).
It was not until 1965 that Landes obtained a permanent faculty position at McMaster University in Hamilton, Ontario; she was recruited for the position by Richard Slobodin. Due to Ontario's age retirement law, Landes was forced to retire in 1973 at the age of 65. She continued to teach part-time until 1977, when she became professor emerita.
Landes passed away at the age of 82 on February 11, 1991.
Sources Consulted
Cole, Sally. 2003. Ruth Landes: A Life in Anthropology. Lincoln, Nebraska: University of Nebraska Press.
Chronology
1908 October 8 -- Born Ruth Schlossberg in New York City
1928 -- B.A. in sociology, New York University
1929 -- M.S.W., New York School of Social Work, Columbia University
1929-1931 -- Social worker in Harlem Married to Victor Landes
1929-1934 -- Studied Black Jews in Harlem
1931 -- Began graduate work in anthropology at Columbia University
1932-1936 -- Studied the Ojibwa in Ontario and Minnesota (in field periodically)
1933-1940 -- Research Fellow, Columbia University
1935 Summer-Fall -- Studied the Santee Sioux (Dakota) in Minnesota
1935-1936 -- Studied the Potawatomi in Kansas
1935 -- Ph.D., Columbia University
1937 -- Instructor, Brooklyn College
1937-1938 -- Instructor, Fisk University
1938-1939 -- Studied Afro-Brazilians and Candomblé in Brazil, especially at Bahia
1939 -- Researcher on Gunnar Myrdal's study, "The Negro in America"
1941 -- Research Director, Office of Inter American Affairs, Washington, D.C.
1941-1945 -- Representative for Negro and Mexican American Affairs, Fair Employment Practices Committee (FEPC), President Franklin D. Roosevelt Administration
1944 -- Interim Director, Committee Against Racial Discrimination, New York
1946-1947 -- Researcher, study of Mexican American youth, gangs, and families, Los Angeles Metropolitan Council
1948-1951 -- Researcher, American Jewish Congress, New York
1949-1951 -- Research consultant, study on Jewish families in New York for Research in Contemporary Cultures Project, Columbia University
1951-1952 -- Fulbright Scholar, to study colored colonial immigration into Great Britain
1953-1954 -- Lecturer, William Alanson White Psychiatric Institution, New York
1953-1955 -- Lecturer, New School for Social Research, New York
1956-1957 -- Married to Ignacio Lutero Lopez
1957 Summer -- Visiting Professor, University of Kansas
1957-1958 -- Visiting Professor, University of Southern California
1957-1965 -- Consultant, California agencies (Department of Social Work, Bureau of Mental Hygiene, Department of Education, Public Health Department) and San Francisco Police Department
1958-1959 -- Director, Geriatrics Program, Los Angeles City Health Department
1959-1962 -- Visiting Professor and Director of Anthropology and Education Program, Claremont Graduate School
1962 -- Extension Lecturer, University of California, Los Angeles and University of California, Berkeley
1963 -- Extension Lecturer, Columbia University Extension Lecturer, Los Angeles State College
1963-1965 -- Consultant, International Business Machines (IBM)
1964 January-June -- Visiting Professor, Tulane University
1964 Summer -- Field work with Potawatomi in Kansas Professor, University of Kansas
1965-1975 -- Professor at McMaster University
1966 -- Studied urban development in Rio de Janeiro
1968-1975 -- Studied bilingualism and biculturalism in Spain, Switzerland, South Africa, United States, and Canada (in Spain and the United States concentrated on Basques)
1975 -- Became part-time faculty member at McMaster University
1977 -- Professor Emerita, McMaster University
1978 -- Award of Merit from the University of Wisconsin, Green Bay
1991 February 11 -- Died in Hamilton, Ontario
1991 -- Establishment of the Ruth Landes Memorial Research Fund at Research Institute for the Study of Man (RISM)
Related Materials:
Correspondence from Ruth Landes can be found in the William Duncan Strong Papers, the Leonard Bloomfield Papers, and MS 7369. The Ruth Bunzel Papers contains a copy of a grant application by Landes.
Provenance:
These papers were donated to the National Anthropological Archives by Ruth Landes in 1991.
Restrictions:
The Ruth Landes papers are open for research. The nitrate negatives in this collection have been separated from the collection and stored offsite. Access to nitrate negatives is restricted due to preservation concerns.
Access to the Ruth Landes papers requires an appointment.
Rights:
Contact the repository for terms of use.
Topic:
Language and languages -- Documentation Search this
Ruth Landes papers, National Anthropological Archives, Smithsonian Institution
Sponsor:
The revision of this finding aid and digitization of portions of the collection were made possible through the financial support of the Ruth Landes Memorial Research Fund.
The Ruth Landes papers are open for research. The nitrate negatives in this collection have been separated from the collection and stored offsite. Access to nitrate negatives is restricted due to preservation concerns.
Access to the Ruth Landes papers requires an appointment.
Collection Rights:
Contact the repository for terms of use.
Collection Citation:
Ruth Landes papers, National Anthropological Archives, Smithsonian Institution
Sponsor:
The revision of this finding aid and digitization of portions of the collection were made possible through the financial support of the Ruth Landes Memorial Research Fund.
Unsent postcards from Brazil collected by anthropologist Ruth Landes. Most are images of various sites and people around Bahia (now known as Salvador), Brazil. Includes views of the Church of Nosso Senhor do Bonfim, Conceicão da Praia, Elevador Lacerda, city squares, a harbor, and beaches. Also images of a beach in São Vicente, Rio de Janeiro's Christ the Redeemer statue and World War II monument, and a painting of a man (?) by D. Ismailovitch. In addition to the postcards is an accordion style viewbook with 12 color images of Porto Alegre. Some of the postcards have notes by Landes about the images.
Local Numbers:
Image ID.landes_postcards_brazil_91-4_0680 - 0700
Image ID.landes_postcards_brazil_91-4_0702 - 0730
Collection Restrictions:
The Ruth Landes papers are open for research. The nitrate negatives in this collection have been separated from the collection and stored offsite. Access to nitrate negatives is restricted due to preservation concerns.
Access to the Ruth Landes papers requires an appointment.
Collection Rights:
Contact the repository for terms of use.
Genre/Form:
Postcards
Collection Citation:
Ruth Landes papers, National Anthropological Archives, Smithsonian Institution
Sponsor:
The revision of this finding aid and digitization of portions of the collection were made possible through the financial support of the Ruth Landes Memorial Research Fund.
Slides taken in Washington, Pennsylvania in 1943. Includes images of anthropologist Ruth Landes and an unidentified man in a WWII military dress uniform.
Local Numbers:
Image ID.landes_slides_washington_pa_01 - 16
Collection Restrictions:
The Ruth Landes papers are open for research. The nitrate negatives in this collection have been separated from the collection and stored offsite. Access to nitrate negatives is restricted due to preservation concerns.
Access to the Ruth Landes papers requires an appointment.
Ruth Landes papers, National Anthropological Archives, Smithsonian Institution
Sponsor:
The revision of this finding aid and digitization of portions of the collection were made possible through the financial support of the Ruth Landes Memorial Research Fund.
-"Gestures linked to environment by racial study," New York Times, 1934 (month and day unknown) (Concerns David Efon's study of gestures as a student at Columbia University)
-Sh'maa: journal of Jewish responsibility, 1980 October 17, November 28, and December 10 (printed)
-Leonard Plotnicov, "First and second generation American Jewish families: sources of conflicts and tensions," reprint from Kroeber Anthropological Society papers, issue no. 38 (1968), pp 11-25 (dittograph)
- __________, "An American Jewish vacation: pattern the accommodation of conjugal tensions," reprint from Kroeber Anthropological Society papers, no. 39 (1968), pp. 54-62 (mimeograph)
-__________ and Myrna Silverman, "Jewish ethnic signalling: social bonding in contemporary American society," reprint from Ethnology, v. 17, no. 4 (1978), pp. 407-423 (printed)
-Nathan Hurvitz, "Sources of motivation and achievement of American Jews," reprint from Jewish Social Studies, v. 23, no. 4 (1961), pp. 217-234 (printed)
-Israel, Ministry of Foreign Affairs, Defenceless: three complaints by the government of Israel respecting grave violations of the 1949 Geneva prisoners-of-war convention (printed)
-Council of Black and White Rabbis (Philadelphia), "Black Jews: Who are they? What do they believe? Where are they today?" Multilith. Jewish spectator, v. 22, no. 4 (1957) (printed)
-Vine Deloria, "Myth and the origin of religion," Pensee, v. 4, no. 4 (1974), pp. 45-50 (printed)
Collection Restrictions:
The Ruth Landes papers are open for research. The nitrate negatives in this collection have been separated from the collection and stored offsite. Access to nitrate negatives is restricted due to preservation concerns.
Access to the Ruth Landes papers requires an appointment.
Collection Rights:
Contact the repository for terms of use.
Collection Citation:
Ruth Landes papers, National Anthropological Archives, Smithsonian Institution
Sponsor:
The revision of this finding aid and digitization of portions of the collection were made possible through the financial support of the Ruth Landes Memorial Research Fund.
Photos of blanket embroidered by Gunogwe; beaded bands; wooden bowl and spoon belonging to Tom Topash,; war coup medallions; scarf; and a black and white wampum necklace. One set shows Ruth Landes wearing a beaded jacket. (Digital surrogates: landes_photo_potawatomi_artifacts)
Collection Restrictions:
The Ruth Landes papers are open for research. The nitrate negatives in this collection have been separated from the collection and stored offsite. Access to nitrate negatives is restricted due to preservation concerns.
Access to the Ruth Landes papers requires an appointment.
Collection Rights:
Contact the repository for terms of use.
Collection Citation:
Ruth Landes papers, National Anthropological Archives, Smithsonian Institution
Sponsor:
The revision of this finding aid and digitization of portions of the collection were made possible through the financial support of the Ruth Landes Memorial Research Fund.
-Washington, Pennsylvania, 1943. (14 slides and 2 unmounted negatives) Landes and an unidentified man in a WWII military dress uniform
-Bermuda, 1950. (19 slides) Images taken around Eagle's Nest Hotel in Bermuda from Landes's trip in 1950. Includes images of Landes, hotel staff, and two unidentified men
-Portugal, Sal, 1952. (19 slides) Images from Landes's trip to Portugal with her friend Sally Chilver. Includes views of Lisbon, São Martinho, and Nazaré. Also Chilver, lying on a beach
-Oregon scenes, 1958. (5 slides) Oregon plant life
-Ignacio Lopez. (5 slides) Landes and her former husband
-Oregon Washington Canada, 1959 Summer. (14 slides and 5 unmounted negatives) Images of Grand Coulee Dam in Washington; Fraser River in British Columbia, Canada; and unidentified lakes, possibly in Oregon
-Woodridge, New York, 1960 September. (36 slides and 1 unmounted negative) Includes Landes's parents, Joseph and Anna Schlossberg
-Ontario, California, 1960 July 4. (15 slides and 1 unmounted negative) 4th of July parade
-Geneva, Switzerland, 1968. (75 slides) Images of Landes's trip to Geneva. Views of churches, gardens, buildings, monuments, streets, and a painting
-London, England, 1968. (10 slides) Images of London street and Richard and Sally Chilver
-Pretoria, South Africa. (2 slides) Views of Voortrekkermonument
-Fiesta, San Sebastian, color, 1969 June 29. (16 slides) Children performing dance in square
-St. Lucia, West Indies, 1969 December. (15 slides) Images of trees and city from balcony. Also photo of gecko on balcony
-Hamilton, Ontario, 1970 January. (2 slides)
(Digital surrogates: Landes_slides)
Collection Restrictions:
The Ruth Landes papers are open for research. The nitrate negatives in this collection have been separated from the collection and stored offsite. Access to nitrate negatives is restricted due to preservation concerns.
Access to the Ruth Landes papers requires an appointment.
Collection Rights:
Contact the repository for terms of use.
Collection Citation:
Ruth Landes papers, National Anthropological Archives, Smithsonian Institution
Sponsor:
The revision of this finding aid and digitization of portions of the collection were made possible through the financial support of the Ruth Landes Memorial Research Fund.
1 Volume (accordion style viewbook with 12 images)
Container:
Box 63
Type:
Archival materials
Text
Postcards
Volumes
Date:
undated
Scope and Contents:
Most are images of various sites and people around Bahia (now known as Salvador), Brazil. Includes views of the Church of Nosso Senhor do Bonfim, Conceicão da Praia, Elevador Lacerda, city squares, a harbor, and beaches. Also images of a beach in São Vicente, Rio de Janeiro's Christ the Redeemer statue and World War II monument, and a painting of a man (?) by D. Ismailovitch. In addition to the postcards is an accordion style viewbook with 12 color images of Porto Alegre. Some of the postcards have notes by Landes about the images. (Digital surrogates: landes_postcards_brazil)
Collection Restrictions:
The Ruth Landes papers are open for research. The nitrate negatives in this collection have been separated from the collection and stored offsite. Access to nitrate negatives is restricted due to preservation concerns.
Access to the Ruth Landes papers requires an appointment.
Collection Rights:
Contact the repository for terms of use.
Collection Citation:
Ruth Landes papers, National Anthropological Archives, Smithsonian Institution
Sponsor:
The revision of this finding aid and digitization of portions of the collection were made possible through the financial support of the Ruth Landes Memorial Research Fund.
Smithsonian Institution. Center for Folklife and Cultural Heritage Search this
Type:
Archival materials
Introduction:
The continuing traditions of the original inhabitants of this nation were presented in the Native Americans area by representatives of the more than 200 Native American communities throughout the United States. Working with the Smithsonian, they had examined their traditions and created the programs, speaking to their way of life today and their hopes for the future.
The Native Americans area was designed with Native traditions in mind. The entire area lay within a circle that represented the wholeness of life, emphasizing that, in Native philosophy, everything is interrelated. A corn field formed the outlying circle; corn, the contribution of Native Americans to the peoples of the world, is regarded as the gift of Mother Earth. With squash and beans sharing the field, the entire area was thus surrounded by the three staple foods of the Southwest, the "three sisters" of the Iroquois. The Learning Center, designed by architect Dennis Sun Rhodes, Arapaho, faces East, the direction of sunrise and of life, and visitors were intended to proceed inside sunwise, in a circle. In its design and in its presentations of music, crafts, dance, and discussion, the Native Americans area honored the first Americans.
Building upon six years of programming during preceding Festivals, the Bicentennial presentations presented a region-by-region overview of American Indian folklife:
July 1-5, Southeast (Cherokee, Chickasaw, Choctaw, Creek, Seminole, Tuscarora, Muskogee, Tunica-Biloxi of Louisiana, Mattaponi, Houma Tribe of Louisiana, Alabama Creek, Lumbee)
July 28-August 1, Northwest Coast (Alaska Federation of Natives, Confederated Tribes of Siletz, Confederated Tribes of the Warm Springs Indian Reservation)
August 4-8, Southwest (San Juan Pueblo, Navaho, White Mountain Apache, Comanche)
August 11-15, Plateau (Confederated Tribes of the Umatilla Indian Reservation, Confederated Tribes and Bands of the Yakima Indian Nation, Ute, Klamath)
August 18-22, Basin (Northern Paiute, Southern Paiute, Washo, Western Shoshone, Walker River Paiute)
August 25-29, Northern California (Miwok, Wintun, Pomo, Yurok, Karok, Tolowa, Hupa, Klamath, Tchinook, Confederated Tribes of the Umatilla, Quileute)
September 2-6, Arctic (Alaska Federation of Natives)
Lucille Dawson served as program coordinator, assisted by Thomas Kavanagh. The multi-year program was shaped by the Native Americans Advisory Group, including Louis Bruce, Rayna Green, Dell Hymes, Clydia Nahwooksy, Alfonso Ortiz, and William Sturtevant.
Participants:
Northeast
Six Nations, Iroquois
Mohawk
Mary Adams, basket maker
Mike Adams, basket maker
Sally Ann Adams, basket maker
Richard Hill, headdress maker
Stan Hill, bone carver
Tammy Hill, craft sales
Mary Longboat, cornhusk worker
Margaret Torrence, basket maker
Cam Wilson, silversmith
Mark Wilson, craft sales
Wanda Wilson, dancer
Oneida
Eula Chrisjohn, cornhusk worker
Irving Chrisjohn, cornhusk worker
Richard Chrisjohn, Sr., wood carver
Richard Chrisjohn, Jr., wood carver
Onondaga
Andrea Jimerson, dancer
Marty Jimerson, dancer
Huron Miller, project coordinator
James Skye, wood carver
Guy Williams, dancer
Ruby Williams, dancer
Tim Williams, dancer
Seneca
Helen Harris, dancer
Linda Harris, dancer
Philman Harris, drum and rattle maker
Steve Harris, dancer
Hazel Jimerson, dancer
Lester Jimerson, dancer
Mamie Jones, dancer
Paul Jones, dancer
Kevin Johnny John, dancer
Mike Johnny John, dancer
Vera Miller, beadworker
Rodney Pierce, dancer
Marlene Thomas, dancer
Hazel Thompson, gancer
Phillip Thompson, dancer
Natie Watt, basket maker
Ruth Watt, basket maker
Tuscarora
Louise Henry, beadworker
Oscar Moses, Lacrosse stick maker
Kevin Patterson, Lacrosse stick maker
Wes Patterson, Lacrosse stick maker
Edward Sayer, finger weaving
Wilmer Wilson, 1925-2002, craft sales manager
Algonkian
Chuck Comanda, canoe maker
Mary Comanda, canoe maker
William Comanda, canoe maker
Ojibwa
Audrey Pawis, quill worker
Discussants
Asenith D. Vogt, coordinator
Joseph A. Nicholas, discussant, Passamaquoddy
Andy Akins, discussant, Penobscot
Charles Jennings, discussant, Penobscot
Brian Miles, discussant, Pequot
Eva Smith, discussant, Shinnecock
Diane Bess, discussant, Shinnecock
Lois Wilcox, discussant, Hassanamisco
Kenneth Clark, discussant, Nanticoke
Kathy Clark, discussant, Nanticoke
Jody Hale, discussant, Susquehanna
Lydia Hale, discussant, Susquehanna
Edith Andrews, discussant, Wampanoag
Naomi Andrews, discussant, Wampanoag
Alberta Wilcox, discussant, Narragansett
Lloyd Wilcox, discussant, Narragansett
Helen Attaquin, discussant, Gay Head, Aquinnah Wampanoag
Mother Helen Attaquin, discussant, Gay Head, Aquinnah Wampanoag
Stilson Fands, discussant, Mohegan
Trudy Lamb, discussant, Schaghticoke
George Mitchell, Commissioner of Indian Affairs for the State of Maine
Southeast
Cherokee
Wanda Barr, dance leader
Mike Daniels, pottery
Cecil Hall, discussant
Don Mabray, discussant
Frank Mclemore, discussant
Eva Nordwell, discussant
Eunice Old Field, weaver
Knohovtee Scott, jewelry, silversmith
Ross Swimmer, discussant
Dick Spahr, head cook
Mary Lou Spahr, cook
Mrs. Ross Swimmer, discussant
Anicl Barr, dancer
Sheila Barr, dancer
Brenda Johnson, dancer
Jeanette Reese, dancer
Gina Pritchett, dancer
Michelle Ummtukee, dancer
Chickasaw
Aaron Christy, guide
Hazel Christy, dancer, beadwork
Overton James, discussant
Emma Mose, dancer
Buster Ned, dancer
Calvin Ned, dancer
Rhonda Ned, dancer
Wanda Ned, dancer, beadwork
Bienum Pickens, dancer, stickball, drummer
Adam Sampson, singer, dancer, stickball
Richard Sampson, dancer, stickball
Junior Thomas, dancer
Mary Wallace, dancer
Mrs. Overton James
Choctaw
Clelland Billy, stickball
Glendale Billy, food, cook
David Gardner, discussant
Lucinda Gibson, arts and crafts
Eula Goings, cook
Hugh Jefferson, stickball, discussant
Ray Jefferson, stickball
Louise Isscomer, beading
Myrtle Lowman, basket weaving
Sherrin Matlock, discussant
Mrs. David Gardner, discussant
Creek
Claude Cox, discussant
Paul Culley, 1925-, dancer
Wynena Evans, beadwork, singer
Brian Fife, dancer, discussant
Margaret Freeman, cook
Hepsey Gilroy, looming, dancer
Solomon McCombs, artist
Buddy Scott, silversmith, dancer
Genda Scott, basket weaving, dancer
Gene Timothy, discussant, food, Lacrosse
Mrs. Claude Cox, discussant
Seminole
Beulah Bemo, arts and crafts
Mallene Davis, singer, dancer; Miss Indian Oklahoma
Joyce "Doc" Tate Nevaquaya, 1932-1996, flute player, dancer, artist
Jermone Tahawah, singer
May Tonips, beadworker, graphics, sculptor
Rick Tosee, dancer
George Wallace, singer
Juanita Wallace, singer
Eva Watchataker, beadworker
George "Woogee" Watchataker, dancer, flute player
Junior Weryackwe
Eva Weryackwe
Patricia Whitewolf, shawl maker
Sheryle Whitewolf, dancer
Elmer Winnerchy, 1917-1986, singer
Evelyn Winnerchy, 1917-1996, dancer
Prairie
Sac & Fox Tribe
Bill Grass
John Gakey
Shannon Franklin
Omer Jefferson, Jr.
Kate Walker
Winnie Gibson
Delphine Foreman
Sarah Riley
Sharon Byers
Bill Foreman
Jerry Nanaeto
Kimberly Nanaeto
Harriet Nanaeto
Barbara Hawkins
Kartherine Franklin
Ronnie Harris
Sandy Harris
R.J. Harris
Merle Boyd
Tammy Boyd
Pamela Boyd
Mabel Harris
George Harris
Leona Starr
Jimmy Starr
James L. Starr
Leota Black
Carl Butler
Cecil Littlehead
Clarissa Littlehead
Oma Patrick
Irene Harris
Georgianna LeClair
Teresa LeClair
Larry Blanchard
Linda Standing
Karen "Candy" Hunter
Henry O. Hunter
Douglas Franklin
Dino Riley
George Switch
Jessica Patterson
Muriel Patterson
Valerie Patterson
Carol Patterson
Frances Coker
Richard Mullake
Kay Kay Goodeagle
Mary Clark
Donald Marland
Mary Mack
Guy Wakalee
Huge Wakalee
Marilyn Thurman
Herschel Tiger
Jack Thorpe
Lee Bass, Jr.
Elmer Manatowa, Jr.
Northern Plains
Northern Cheyenne
Harry Littlebird, Sr., gourd dance, hand game, arts & crafts, singer
Annie Joyce Littlebird, dancer, gourd dance, hand game, arts & crafts, cook
Richard Littlebird, dancer, gourd dance, hand game
Serena Littlebird, dancer, gourd dance, hand game, arts & crafts
Limona Littlebird, dancer, gourd dance, hand game, arts & crafts
Rose Ann Littlebird, dancer, gourd dance, hand game, arts & crafts
Ginger Littlebird, dancer, gourd dance, hand game, arts & crafts
Theresa Brady, dancer, gourd dance, arts & crafts, cook
Curtis Brady, dancer, gourd dance, hand game
Steve Brady, dancer, gourd dance, hand game
Eggonn Brady, dancer, gourd dance, hand game
Elsie Wick, hand game, arts & crafts, cook
Donna Wick, dancer, gourd dance, hand game, arts & crafts, cook
Christine Wick, gourd dance, hand game, arts & crafts
James Wick, gourd dance, hand game, arts & crafts
Dennis Wick, gourd dance, hand game, arts & crafts
Ernest King, gourd dance, hand game, arts & crafts, singer
Grover Wolfvoice, 1890-1978, hand game, arts & crafts
Dale Brady, gourd dance, hand game, arts & crafts
Joe Lonewolf, dancer, gourd dance, arts & crafts, singer
Crawford Lonewolf, dancer, gourd dance, hand game, singer
Charles Brady, gourd dance, hand game, arts & crafts, singer
Arnie Brady, dancer, gourd dance, hand game, arts & crafts, cook
Hilda Manley, dance, gourd dance, hand game, arts & crafts, cook
James Littlebird, gourd dance, hand game, arts & crafts, singer
Harriet Littlebird, dancer, gourd dance, hand game, arts & crafts, cook
Geofredo Littlebird, dancer, gourd dance, hand game, singer
Clinton Birdhat, dancer, hand game, singer
Marlene Belly Mule, dancer, gourd dance, arts & crafts, cook
Ruth Littlebird, dancer, gourd dance, hand game, arts & crafts, cook
Stacey Gwen Littlebird, gourd dance, hand game, arts & crafts
Rose Medicine Elk, hand game, arts & crafts, cook
John Medicine Elk, Sr., gourd dance, hand game, arts & crafts, singer
John Killsontop, Sr., gourd dance, hand game, arts & crafts, singer
Rose Killsontop, dancer, gourd dance, hand game, arts & crafts, cook
Mike Bearcamesout, gourd dance, hand game, arts & crafts, singer
Robert Bearchum, gourd dance, hand game, arts & crafts, singer
Robert Redwoman, hand game, arts -- & -- crafts, singer
Mary Redwoman, hand game, arts & crafts, cook
Elmer Fightingbear, dancer, hand game, arts & crafts, singer
Tommy Rockroads, dancer, hand game, arts & crafts, singer
Dave Glenmora, dancer, gourd dance, hand game, arts & crafts, singer
Wilson Brady, dancer, gourd dance, hand game, arts & crafts, singer
Tim Littleboy, dancer, hand game, arts & crafts
Webby Runsabove, dancer, hand game, arts & crafts, singer
Billy Runsabove, dancer, hand game, arts & crafts, singer
Fernando Littlebird, dancer, gourd dance, hand game, arts & crafts, singer
Steve Littlebird, gourd dance, hand game, arts & crafts, singer, coordinator
Northwest Coast
Les Houck
Merle Holmes
Charles Rick
Charles McKnight
Edmund Ben
Delores Pigsley
Archie Ben
Paul Jackson
Shirley Walker
Raymond Ben
Judy McKnight
Melvin McKnight
Bunni Houck
Jerry Running Foxe
Paulene Rick
Joe McKnight
Randy Rick
Boby Dumont
Victoria Ben
Dave Harley
Carlene Easter
Delbert Bell
Caroline Easter
Alaska Federation of Natives
Judy Brady
Herman Davis
Ruth Farquhar
Sharon Frank
Larry Garrity
Laura Eliz Joseph
Larry Judy
Alice Kitka
Marla Kitka
Donna Lang
Dorothy Lord
Tim McGraw
Lillian Nielsen
Mike Spoon
Martin Strand, Jr.
Martina Strand
Marlene Thomas
Cynthia Williams
Ethel Williams
Karin Williams
Janice Williams
Isabella Brady
Ethel Makinen
George Ramos
Marie Thiemeyer
Margy Johnson
Southwest
Amos Beatty
Jimmy Thompson
Charles Henry
Ron Quay
Wilkie Dazen
John Chissay
Mike Cooley
Pat Cooley
Bruce Cooley
Theresa Truesdell
Myrna Tessay
Wilfred Peaches
Manuelita Early
Jerry Lupe
Mike Truesdell
Bernice Endfield
Lula Machuse
Azlie Lupe
Pheobe Gooday
Nelson Lupe, Sr.
Shirleen Bullock
Beverly Machuse
June Marie Dale
Ophelia Peaches
Maria Endfield
Umatilla
Traditional Long House Group from Pendleton, Oregon
Edith K. McCloud, narrator, bead worker
Lillian E. Hoptowit, craftsperson, bead worker
Terry L. Hoptowit, dancer
Rosie McCloud, dancer
Eliza B. Nez, dancer
Joseph P. Tias, dancer
Bernadette B. Nez, dancer
Anthony G. Hoptowit Sr., crafts
Anna Marie Brown, buckskin worker
James Hoptowit, dancer
Donna B. Nikolaide, dancer, assist.
Willard D. Showay, singer
Arthur Williams, singer, crafts-beadwork
Lonnie R. Selam Sr., singer
William A. Johnson Sr., feather worker
Mrs. Arthur Williams, bead worker
Phillip Jackson, dancer, assist.
Eliza Bill, coordinator
Norma June Mosquito, dancer
Beksee Mosquito, singer, drummer
John Willard Hoptowit, dancer
Maisie McCloud, dancer
David Dean McKay, dancer
Babette Cowapoo, dancer
Ellen Taylor, dancer
Julie Taylor, dancer
Alberta Taylor, dancer
Ellen Johnson, bead worker
Cidric Bill, dancer
Anthony G. Hoptowit Jr., dancer
Emile Bill, dancer
Robert Bill, dancer
Sheila Bill, dancer
Sonny Gail McCloud, dancer
Angie McCloud, dancer
Raphael Bill, dancer, assist.
Veva E. Bill, storyteller
Sylvester Selam, dancer
Gabriel Selam, singer
Sandy Sampson, dancer, narrator, sign language
The Confederated Tribes and Bands of the Yakima Indian Nation of Toppenash, Washington will also be featured. Simon Sampson is the coordinator.
We will feature the Ute Reservation led by Gwen Mojado, the Inter-Tribal Council of Nevada led by Harold Wyatt, and the Klamath Tribe of Oregon led by Leonard Norris.
Northern California
Miwok Tribe
William Franklin, dancer, lecturer, hand game player
Cora Franklin, dancer, lecturer, hand game player
Margaret Villa, dancer, lecturer, jewelry maker
Theresa Coy, dancer, lecturer, hand game player
Carl Mathiesen, dancer, lecturer, hand game player
Inez Mathiesen, dancer, lecturer, hand game player
David Franklin, dancer, lecturer, hand game player
Ronnie Franklin, dancer, lecturer, hand game player
James Franklin, dancer, lecturer, hand game player
Norman Franklin, dancer, lecturer, hand game player
Robert Coy, dancer, lecturer, hand game player
Elaine Barber, dancer, lecturer, hand game player
Dorothy Stanley, food demonstration, lecturer
Dwight Zutchke, dancer, lecturer
Wintun Tribe
Mary Norton, food sales
Frances McDaniel, basket maker
Pomo Tribe
Elsie Allen, 1899-1990, basket maker, Ukiah, California
Yurok Tribe
Elaine Glairy, jewelry maker
Mary Birchfield, food sales
Ollie Foseide, 1921-, basket maker, Hoopa, California
Warren Abbott, food sales, dancer
Lareta James, dancer, singer
Dewey George, 1899-1985, boat maker, dance leader, McKinleyville, California
Rosie Silva, dancer, singer
Julius Aubrey, boat making assistant, dancer
Oscar Taylor, net maker, singer, dancer
Eileen Figueroa, basket maker, singer
Sam Jones, 1913-1996, stick game player
Mark Sundberg, stick game player, dancer, canoe assistant
Lisa Sundberg, dancer, jewelry maker
Joy Sundberg, Northern California coordinator, lecturer
Karok Tribe
Charlie Tom, singer, drummer, dancer
Jo Peters, 1923-, jewelry maker, basket maker, lecturer, Hoopa, California
Tammy Peters, dancer, jewelry maker
Laura George, guide, assistant
Lorna Dodge, lecturer, guide, assistant
Tolowa Tribe
Billy Richards, dancer
Mark Richards, dancer
Nicole Richards, dancer
Loren Bommelyn, 1956-, lead singer, Fort Dick, California
Fred Moorehead, lead singer
Betty Green, dance assistant
Kim Richards, dancer
Tanya Richards, dancer
Ronnie Richards, dancer
Marvin Richards, dancer
Denise Lopez, dancer, guide
Denise Richards, dancer, guide
Pam Mattz, dancer
Joan Richards, food sales
Darlene Richards, food sales
Lorene Richards, dancer
William Richards, food sales
Viola Richards, food sales
Bill Bommelyn, dancer
Walter Richards, singer
Lila Moorehead, sand bread maker, cook
Hupa Tribe
Merve George, band leader, dancer
Eleanor Abbott, language class leader
Andy Andrioli, lecturer, guitar player, dancer
Kim Yerton, dancer, learning center assistant
Janice Yerton, learning center assistant
Endora Saxson, dancer
Mike Waterman, drummer
Doug Duncan, lead guitar player
George Disdy, guitar player
Ann Taylor, assistant
Pat Andrioli, assistant
Paiute Tribe
Joseph Saulque, lecturer, historian
Film and Video Presentation
Vern Korbe
Carol Korbe
Dick O'Rourke
Lorraine O'Rourke
Brian Tripp
Dolly Tripp
Daniel O'Rourke
Klamath Tribe
Leonard Norris, Jr., Coordinator
Cecil L. Gallagher
Nick Kimbal
Charlie Bates
Rhonda Jimenez
LaNell L. Jackson
Rose Mary Tree Top
Jean Tina Bates
Bill L. Jackson
Anna Marie Jackson
Valgene Teeman
Marc McNair
Tchinook Tribe of Oregon
Karleen F. McKenzie
Confederated Tribes of the Umatilla
Leslie Minthorn, Coordinator
Quileute Tribe
Robert Bojorcas, 1943-, Coordinator, Eugene, Oregon
Collection Restrictions:
Access by appointment only. Where a listening copy or viewing copy has been created, this is indicated in the respective inventory; additional materials may be accessible with sufficient advance notice and, in some cases, payment of a processing fee. Older papers are housed at a remote location and may require a minimum of three weeks' advance notice and payment of a retrieval fee. Certain formats such as multi-track audio recordings and EIAJ-1 videoreels (1/2 inch) may not be accessible. Contact the Ralph Rinzler Folklife Archives and Collections at 202-633-7322 or rinzlerarchives@si.edu for additional information.
Collection Rights:
Copyright and other restrictions may apply. Generally, materials created during a Festival are covered by a release signed by each participant permitting their use for personal and educational purposes; materials created as part of the fieldwork leading to a Festival may be more restricted. We permit and encourage such personal and educational use of those materials provided digitally here, without special permissions. Use of any materials for publication, commercial use, or distribution requires a license from the Archives. Licensing fees may apply in addition to any processing fees.
Collection Citation:
Smithsonian Folklife Festival records: 1976 Festival of American Folklife, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Collection Rights:
Single photocopies may be made for research purposes. Permission to publish or broadbast materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to nmaiarchives@si.edu.
Collection Citation:
Identification of specific item; Date (if known); Collection Title, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Collection Rights:
Single photocopies may be made for research purposes. Permission to publish or broadbast materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to nmaiarchives@si.edu.
Collection Citation:
Identification of specific item; Date (if known); Collection Title, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Collection Rights:
Single photocopies may be made for research purposes. Permission to publish or broadbast materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to nmaiarchives@si.edu.
Collection Citation:
Identification of specific item; Date (if known); Collection Title, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
The bulk of the collection consists of portraits of identified Native Americans and some government officials and interpreters. It includes cabinet cards, other mounted prints, newspaper articles, illustrations, and a photographic postcard. Depicted individuals include American Horse, Oglala; Black Hawk, Sauk; Bob Tail, Cheyenne; Crowfoot, Hunkpapa; Gaul, Hunkpapa; Geronimo, Chiricahua; John Grass, Teton; Chief Joseph, Nez Perce; Little Wound, Oglala; Medicine Bull, Hunkpapa; Osceola, Seminole; Ouray, Ute; Litte Raven, Arapaho; Plenty Coups, Crow; Pocahontas, Powhatan; Rain in the Face, Hunkpapa; Red Cloud, Oglala; Red Iron, Dakota; Short Man, Piegan; Sitting Bull, Hunkpapa; Standing On Prairie, Siouan; Thayendanegea (Joseph Brant), Mohawk; Two Guns White Calf, Piegan; Two Moon, Cheyenne; and Washakie, Shoshoni.
Local Call Number(s):
NAA Photo Lot 87-2P
Restrictions:
The collection is open for research.
Access to the collection requires an appointment.
Rights:
Contact the repository for terms of use.
Genre/Form:
Photographs
Citation:
Photo lot 87-2P, United States National Museum Department of Anthropology photograph collection relating to Native Americans, National Anthropological Archives, Smithsonian Institution
Material is subject to Smithsonian Terms of Use. Should you wish to use NASM material in any medium, please submit an Application for Permission to Reproduce NASM Material, available at Permissions Requests.
Collection Citation:
Benjamin O. Davis, Jr. Collection, Acc. 1992.0023, National Air and Space Museum, Smithsonian Institution.
