This collection consists of 168 glass lantern slides depicting Indigenous groups throughout North America. It also includes a small number of photographs, newspaper clippings, and publications written by and about Joseph K. Dixon, and his work as a photographer working with Native Americans during the early decades of the twentieth century.
Content Description:
The Joseph K. Dixon lantern slide collection consists of Lantern Slides, Photographs, and Printed Materials. Series 1: Lantern Slides, 1870s-1920s, includes 168 glass lantern slides, many hand-colored. The lantern slides were used by Dixon in lectures to promote his advocacy work on behalf of Native American citizenship. While Dixon himself was a photographer of many important photographs of Native peoples, the majority of the images for these glass lantern slides were not taken by Dixon, but rather collected by him for use in his lectures as he traveled around the country. Series 2: Photographs, 1870s-1920s, includes 8 photographs collected by Dixon and perhaps used in research for his lectures. Series 3: Printed Materials, 1905-1926, includes a small number of early twentieth-century publications and news clippings either written by Dixon or written about his work with the Indigenous peoples of North America.
Scope and Contents:
Please note that the language and terminology used in this collection reflects the context and culture of the time of its creation, and may include culturally sensitive information. As an historical document, its contents may be at odds with contemporary views and terminology. The information within this collection does not reflect the views of the Smithsonian Institution, but is available in its original form to facilitate research.
Arrangement:
This collection is arranged into three series. Series 1: Lantern Slides, 1870s-1920s, Series 2: Photographs, 1870s-1920s, and Series 3: Printed Materials, 1905-1926.
Biographical / Historical:
Joseph K. Dixon (1858-1926) was born in New York, and received a bachelor of divinity degree from the Rochester Theological Seminary before becoming a lecturer for the Eastman Kodak photographic company in 1904. Two years later he was hired to work in Wanamaker's Philadelphia-based department store, and by 1908 he was chosen to lead the three Wanamaker expeditions (1908-1913) to document the lives and cultures of Native peoples of the United States. His expedition work for Rodman Wanamaker resulted in the 1913 published book, The Vanishing Race. For the remainder of his life, Dixon frequently lectured on and continued to photograph the lives of Native Americans.
Related Materials:
The NMAI Archives Center collections include two related collections on Joseph K. Dixon: NMAI.AC.111 Joseph K. Dixon photographs from the 1909 Wanamaker Expedition, and NMAI.AC.309 Corcoran Gallery of Art collection of Joseph K. Dixon Wanamaker Expedition photographs. Other photographic collections of Joseph K. Dixon's work and Rodman Wanamaker's expeditions exist in the Smithsonian Institution's National Anthropological Archives, and the Mathers Museum of World Cultures at Indiana University.
Provenance:
Gift from the family and descendants of Joseph Kossuth Dixon in 2022.
Restrictions:
Access to NMAI Archives Center collections is by appointment only, Monday - Friday, 9:30 am - 3:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archives Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not modified in any way, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian. For more information please see the Smithsonian's Terms of Use and NMAI Archive Center's Digital Image request website.
Some photographs in this collection are restricted due to cultural sensitivity.
Identification of specific item; Date (if known); Joseph K. Dixon lantern slide collection, NMAI.AC.419; National Museum of the American Indian Archives Center, Smithsonian Institution.
The printed materials consist of a small number of early twentieth-century publications and news clippings either written by Joseph K. Dixon or written about his work with the Indigenous peoples of North America. Some of these materials include Dixon's celebration of Native involvement on the part of the U.S. military in World War, as well as an exhibition of Dixon's photography at the 1915 San Francisco World's Fair.
Please note that the language and terminology used in this collection reflects the context and culture of the time of its creation, and may include culturally sensitive information. As an historical document, its contents may be at odds with contemporary views and terminology. The information within this collection does not reflect the views of the Smithsonian Institution, but is available in its original form to facilitate research.
Collection Restrictions:
Access to NMAI Archives Center collections is by appointment only, Monday - Friday, 9:30 am - 3:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Collection Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archives Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not modified in any way, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian. For more information please see the Smithsonian's Terms of Use and NMAI Archive Center's Digital Image request website.
Some photographs in this collection are restricted due to cultural sensitivity.
Identification of specific item; Date (if known); Joseph K. Dixon lantern slide collection, NMAI.AC.419; National Museum of the American Indian Archives Center, Smithsonian Institution.
Smithsonian Institution. Bureau of American Ethnology Search this
Extent:
245 Linear feet ((375 boxes and 10 map drawers))
Type:
Collection descriptions
Archival materials
Date:
1878-1965
Summary:
The records in this collection embody the administrative functions of the Bureau of American Ethnology from 1879 to 1965. The collection consists of correspondence, card files, registers, official notices, annual and monthly work reports, research statements, research proposals, grant applications, personnel action requests, notices of personnel action, meeting minutes, purchase orders and requisitions, property records, biographical sketches, resolutions, newspaper clippings, reviews of publications, drafts of publications, circulars, programs, pamphlets, announcements, illustrations, cartographic materials, photographic prints, photographic negatives, bibliographies, and reprinted publications.
Scope and Contents:
The records in this collection embody the administrative functions of the Bureau of American Ethnology from 1879 to 1965. The collection consists of correspondence, card files, registers, official notices, annual and monthly work reports, research statements, research proposals, grant applications, personnel action requests, notices of personnel action, meeting minutes, purchase orders and requisitions, property records, biographical sketches, resolutions, newspaper clippings, reviews of publications, drafts of publications, circulars, programs, pamphlets, announcements, illustrations, cartographic materials, photographic prints, photographic negatives, bibliographies, and reprinted publications.
Correspondence comprises the bulk of this collection. A significant portion of this correspondence originates from the Bureau's duty to field inquiries regarding North American aboriginal cultures and respond to requests relating to the duplication of BAE library and archival materials. Inquiries and requests, received from all parts of the world, were submitted by colleagues, museum curators and directors, students, professors, amateur archaeologists, government agents, military officials, Smithsonian Institution officials, artists, and members of the general public. Other correspondence reflects the Bureau's day-to-day operations and internal affairs. Subjects discussed in this correspondence include research projects, field expeditions, annual budgets, personnel matters, the acquisition of manuscripts, the disbursement of specimens, and production of BAE publications. Correspondence is occasionally accompanied by announcements, circulars, programs, pamphlets, photographs, drawings, diagrams, bibliographies, lists, newspaper clippings, and maps. Also among these records are the card files and registers of incoming and outgoing correspondence maintained by early BAE administrative staff. For a list of correspondents, see the appendix to this finding aid, available in the NAA reading room.
The majority of illustrations, artwork, and photographs that appear in this collection are associated with BAE publications, including BAE Annual Reports, BAE Bulletins, Contributions to North American Ethnology and Smithsonian Institution, Miscellaneous Collection. Maps located among the collection originate, by and large, from BAE field expeditions and research projects. BAE staff also amassed great quantities of newspaper clippings that concerned BAE research or points of interest. Of particular note are three scrapbooks comprised of clippings that relate to "mound builders" and the work of the BAE's Division of Mound Explorations.
Also worthy of note are the various records relating to the 1903 investigation of the BAE. Records related to the investigation highlight the Smithsonian Institution's longstanding dissatisfaction with the internal management of the BAE, its concerns over the BAE's loose relationship with the parent organization, and displeasure with the manner in which BAE scientific research was developing. Other materials of special interest are the various administrative records covering the period 1929 to 1946 and 1949 to 1965. The majority cover personnel matters; however, others justify the work of the BAE and bear witness to growing concerns that the BAE would eventually be absorbed by the Department of Anthropology within the United States National Museum.
Arrangement:
The collection has been arranged into the following 12 series: (1) Correspondence, 1897-1965; (2) Cooperative Ethnological Investigations, 1928-1935; (3) Miscellaneous Administrative Files, 1929-1946; (4) Miscellaneous Administrative Files, 1949-1965; (5) Records Concerning the Photographic Print Collection, 1899-1919; (6) Records Concerning Employees; (7) Fiscal Records, 1901-1902 and 1945-1968; (8) Records Relating to the 1903 Investigation of the BAE; (9) Property Records and Requisitions; (10) Clippings; (11) Publications; (12) BAE Library Materials, Pamphlets and Reprints
Administrative History:
The Bureau of Ethnology was established by an act of the United States Congress on March 3, 1879, but it was largely the personal creation of the geologist and explorer Major John Wesley Powell. His earlier explorations of the Colorado River and Grand Canyon formed the basis of the Geographical and Geological Survey of the Rocky Mountain Region. While exploring the area, Powell became alarmed at what he perceived to be the decline of the aboriginal way of life due to rapid depopulation. In a letter to the Secretary of the Interior, he warned that "in a few years, it will be impossible to study…Indians in their primitive condition, except from recorded history" (Hinsley). He urged swift government action; the result of which was the appropriation of $20,000 (20 Stat. 397) to transfer all documents relating to North American Indians from the Department of Interior to the Smithsonian Institution and its Secretary's appointment of Powell as director of the newly established Bureau of Ethnology, a position he held until his death in 1902. In 1897, its name was changed to the Bureau of American Ethnology (BAE) to underscore the limits of its geographical reaches.
Under Powell, the BAE organized the nation's earliest anthropological field expeditions, in which the characteristics and customs of native North Americans were observed firsthand and documented in official reports. Images of Indian life were captured on photographic glass plate negatives, and their songs on wax cylinder recordings. Histories, vocabularies and myths were gathered, along with material objects excavated from archaeological sites, and brought back to Washington for inclusion in the BAE manuscript library or the United States National Museum.
The fruits of these investigations were disseminated via a series of highly regarded and widely distributed publications, most notably BAE Annual Reports, BAE Bulletins, and Contributions to North American Ethnology. BAE research staff also responded routinely to inquiries posed by colleagues, government agencies, and the general public on matters ranging from artwork to warfare. Moreover, the BAE prepared exhibits on the various cultural groups it studied not only for the Smithsonian Institution, but also for large expositions held nationwide.
In 1882 Powell, under instruction of Congress, established the Division of Mound Explorations for the purpose of discovering the true origin of earthen mounds found predominately throughout the eastern United States. It was the first of three temporary, yet significant, subunits supported by the Bureau. Cyrus Thomas, head of the Division, published his conclusions in the Bureau's Annual Report of 1894, which is considered to be the last word in the controversy over the mounds' origins. With the publication of Thomas' findings, the Division's work came to a close.
The course of BAE operations remained largely the same under Powell's successors: W.J. McGee (acting director) 1902; William Henry Holmes, 1902-1910; Frederick W. Hodge, 1910-1918; J. Walter Fewkes, 1918-1928; Matthew W. Stirling, 1928-1957; Frank H.H. Roberts, Jr., 1957-1964; and Henry B. Collins (acting director), 1964-1965. However, following a 1903 internal investigation of the Bureau's administrative activities, Smithsonian officials called for a broader scope of ethnological inquiry and greater application of anthropological research methodologies. The BAE responded in 1904 by expanding agency activities to include investigations in Hawaii, the Philippines, and the Caribbean.
The BAE extended its geographical reaches once again, in the 1940s, to include Central and South America. In 1943, the Institute of Social Anthropology (ISA) was established as an independent subunit of the Bureau for the purpose of developing and promoting ethnological research throughout the American Republics. The findings of ISA-sponsored investigations were published in the six volume series, Handbook of South American Indians (BAE Bulletin 143). Julian H. Steward, editor of the Handbook, was appointed director of ISA operations and held the position until 1946 when George M. Foster assumed responsibility. The ISA was absorbed by the Institute of Inter-American Affairs in 1952, thus terminating its relationship with the BAE.
In 1946 the BAE assumed partial administrative control of the recently established River Basin Surveys (RBS), its third and final autonomous subunit. The purpose of the RBS was to salvage and preserve archaeological evidence threatened by post-World War II public works programs, more specifically the rapid construction of dams and reservoirs occurring throughout the country. Excavations conducted under the RBS yielded considerable data on early North American Indian settlements, and subsequent deliberations on this data were published as reports in various BAE Bulletins.
In 1965, the BAE merged administratively with the Smithsonian Institution's Department of Anthropology to form the Office of Anthropology within the United States National Museum (now the Department of Anthropology within the National Museum of Natural History). The BAE manuscript library, also absorbed by the Department of Anthropology, became the foundation of what is today the National Anthropological Archives (NAA).
In its 86 year existence, the BAE played a significant role in the advancement of American anthropology. Its staff included some of the nineteenth and twentieth centuries' most distinguished anthropologists, including Jeremiah Curtain, Frank Hamilton Cushing, J.O. Dorsey, Jesse Walter Fewkes, Alice Cunningham Fletcher, Albert H. Gatschet, John Peabody Harrington, John N.B. Hewitt, William Henry Holmes, Ales Hrdlicka, Neil Judd, Francis LaFlesche, Victor and Cosmo Mindeleff, James Mooney, James Pilling, Matilda Coxe Stevenson, Matthew Williams Stirling, William Duncan Strong, and William Sturtevant. The BAE also collaborated with and supported the work of many non-Smithsonian researchers, most notably Franz Boas, Frances Densmore, Gerard Fowke, Garrick Mallery, Washington Matthews, Paul Radin, John Swanton, Cyrus Thomas, and T.T. Waterman, as well as America's earliest field photographers such as Charles Bell, John K. Hillers, Timothy O'Sullivan, and William Dinwiddie. Several of its staff founded the Anthropological Society of Washington in 1880, which later became the American Anthropological Association in 1899. What is more, its seminal research continues to be drawn upon by contemporary anthropologists and government agents through the use of BAE manuscripts now housed in the NAA.
Sources Consulted:
Hinsley, Curtis. Savages and Scientists: The Smithsonian Institution and the Development of American Anthropology, 1846-1910. Washington, DC: Smithsonian Institution Press, 1981.
McGee, WJ. "Bureau of American Ethnology." The Smithsonian Institution, 1846-1896, The History of its First Half-Century, pp. 367-396. Washington, DC: Smithsonian Institution Press, 1897.
Sturtevant, William. "Why a Bureau of American Ethnology?" Box 286, Functions of the BAE, Series IV: Miscellaneous Administrative Files, 1948-1965, Records of the Bureau of American Ethnology, National Anthropological Archives.
Related Materials:
Additional material relating to BAE administrative affairs and research projects can be found among the National Anthropological Archives' vast collection of numbered manuscripts. Too numerous to list in this space, these include official correspondence, monthly and annual work reports, fiscal records, field notes, personal diaries, expedition logs, catalogues of specimens, vocabularies, historical sketches, maps, diagrams, drawings, bibliographies, working papers and published writings, among various other material. Most of these documents are dispersed throughout the numbered manuscript collection as single items; however, some have been culled and unified into larger units (e.g., MS 2400 is comprised of documents relating to the Division of Mound Explorations). Artwork and illustrations produced for BAE publications are also located among the NAA's numbered manuscript collection as well as its photograph collection (e.g., Photo Lot 78-51 and Photo Lot 80-6).
Photographs concerning BAE research interests can be found among the following NAA photographic lots: Photo Lot 14, Bureau of American Ethnology Subject and Geographic File ca. 1870s-1930s; Photo Lot 24, BAE Photographs of American Indians 1840s to 1960s (also known as the Source Print Collection); Photo Lot 60, BAE Reference Albums 1858-1905; and Photo Lot 85, BAE Miscellaneous Photographs 1895 to 1930. Other photographic lots include portraits of BAE staff and collaborators, namely Photo Lot 33, Portraits of Anthropologists and others 1860s-1960s; Photo Lot 68, Portraits of John Wesley Powell ca. 1890 and 1898; and Photo Lot 70, Department of Anthropology Portrait File ca. 1864-1921.
Additional materials in the NAA relating to the work of the BAE can be found among the professional papers of its staff, collaborators and USNM anthropologists. These include the papers of Ales Hrdlicka, John Peabody Harrington, Otis Mason, J.C. Pilling, Matthew Williams Stirling, and William Duncan Strong. Documents relating to the work of the BAE can be found among the records of the River Basin Surveys (1928-1969) and the Institute of Social Anthropology (1941-1952).
Records related to this collection can also be found in the Smithsonian Institution Archives (SIA). SIA accession 05-124 includes information regarding the 1942 transfer of six audio recordings related to the Chumash Indian language from the Bureau of American Ethnology to the National Archives, nine pages of Chumash translations, and "The Story of Candalaria, the Old Indian Basket-Maker." The Fiscal and Payroll Records of the Office of the Secretary, 1847 to 1942 (Record Unit 93), includes voucher logs, disbursement journals and daybooks of money paid out to the BAE from 1890 to 1910. BAE correspondence can also be found among the Records of the Office of the Secretary (Record Unit 776, accession 05-162). The Papers of William Henry Holmes, second director of the BAE, are also located among the SIA (Record Unit 7084).
Accession records concerning artifacts and specimens collected by the BAE are located in the registrar's office of the National Museum of Natural History.
Related collections can also be found at the National Archives and Records Administration. RG 57.3.1, the Administrative Records of the United States Geological Survey, includes register of applications for BAE ethnological expositions conducted between 1879-1882. RG 75.29, Still Pictures among the Records of the Bureau of Indian Affairs, includes 22 photographs of Arapaho, Cheyenne, Kiowa, Comanche, Navajo, and Apache Indians taken by William S. Soule for the BAE during 1868-1875. RG 106, Records of the Smithsonian Institution, includes cartographic records (106.2) relating to Indian land cessions in Indiana created for the First Annual Report of the Bureau of American Ethnology, 1881 (1 item); a distribution of American Indian linguistic stock in North America and Greenland, by John Wesley Powell, for the Seventh Annual Report of the Bureau of American Ethnology, ca. 1887 (1 item); a distribution of Indian tribal and linguistic groups in South America, 1950 (1 item); the Indian tribes in North America, for Bulletin 145, Bureau of American Ethnology, 1952 (4 items). Sound Recordings (106.4) include songs and linguistic material relating to the Aleut, Mission, Chumash, and Creek, gather by the BAE in 1912, 1914, 1930-41. Some include translations (122 items).
Provenance:
The Records of the Bureau of American Ethnology were transferred to the Smithsonian Office of Anthropology Archives with the merger of the BAE and the Department of Anthropology of the National Museum of Natural History in 1965. The Smithsonian Office of Anthropology Archives was renamed the National Anthropological Archives in 1968.
Restrictions:
The Records of the Bureau of American Ethnology are open for research.
Access to the Records of the Bureau of American Ethnology requires an appointment.
Rights:
Contact repository for terms of use.
Citation:
Records of the Bureau of American Ethnology, National Anthropological Archives, Smithsonian Institution
Indians of North America -- Southwest, New Search this
Type:
Collection descriptions
Archival materials
Pages
Date:
November 22, 1882
Scope and Contents:
Copies of Thomas's letter with attached letter of Frank Hamilton Cushing to Major Galen Eastman, October 11, 1882. The exchanges concern Cushing, in his capacity of First War Chief of the Zuni, firing into a herd of Navaho horses.
Local Numbers:
NAA MS 7384
Citation:
Manuscript 7384, National Anthropological Archives, Smithsonian Institution
Army Medical Museum photographs prepared under the supervision of John Shaw Billings and Washington Matthews, and created by superimposing images of several skulls for comparative purposes. Each image has a caption that includes tribal or racial identification, number of skulls photographed, photograph number, negative number, and data on photographic technique.
The collection represents of Aleut, Apache, Arapaho, Cheyenne, Comanche, Dakota, Eskimo, Hidatsa, Navajo, Oglala, Ojibwa, Paiute, Piegan, Ponca, Wichita, African American, Hawaiian, people, and people of San Miguel and San Nicholas Islands (California).
Biographical/Historical note:
The United States Army Medical Museum (AMM, renamed the National Museum of Health and Medicine in 1989) was established by US Army Surgeon General William A. Hammond in 1862. Its initial focus was on collecting specimens of unusual pathology, mostly taken from victims of the American Civil War. By 1867, the museum had expanded to include medical, microsopical, anatomical, comparative anatomics, and other sections. The anatomical collection grew in part as a result of Circular No. 2 of 1867, which authorized military medical officers to collect cranial specimens from deceased Native Americans. Additionally, the AMM made an arrangement with the Smithsonian Institution, by which the Smithsonian transferred their collection of human remains in exchange for ethnological artifacts. AMM photographed and measured many of the specimens in its collection as part of the museum's anthropological research.
Local Call Number(s):
NAA Photo Lot 6A
Location of Other Archival Materials:
Additional Army Medical Museum photographs of skulls can be found in the National Anthropological Archives in Photo Lot 6B, Photo Lot 73-26C, Photo Lot 78-42, Photo Lot 83-41, and Photo Lot 97.
The National Anthropological Archives holds microfilm of the papers of Washington Matthews, circa 1864-1905, and records concerning skeletal material transferred to the Smithsonian Institution from the Army Medical Museum.
See others in:
United States Army Medical Museum composite photographs of skulls, circa 1884-1885
Indians of North America -- Great Basin Search this
Type:
Collection descriptions
Archival materials
Albums
Photographs
Date:
circa 1877
Scope and Contents note:
Albums probably assembled by William Henry Jackson, mostly containing portraits of Native American delegates in Washington, D.C. and photographs made on US Geological Surveys (including the Hayden and Powell surveys). Photographs from the field include John K. Hillers' photographs of the Southwest, photographs of Fort Laramie (possibly by Alexander Gardner), Orloff R. Westmann's photographs of Taos Pueblo, and Jackson's photographs of Crow, Shoshoni, Pawnee, and Nez Perce Tribes and related sites. Most of the photographs were made circa 1860s-1870s.
The albums were probably by Jackson while working under Ferdinand V. Hayden for the United States Geological Survey of the Territories. The reason for their creation is uncertain, though it may have been a project set up by Hayden or a continuation of William Henry Blackmore's tradition of publishing albums. Some of the albums include captions pasted from Jackson's Descriptive Catalogue of Photographs of North American Indians (1877) while others have handwritten captions.
Biographical/Historical note:
William Henry Jackson (1843-1942) was an American painter, photographer and explorer. Born in New York, he sold drawings and retouched photographs from an early age. After serving in the Civil War, he opened a photography studio in Omaha, Nebraska, with his brother Edward. As photographer for the US Geological and Geographical Surveys (1870-1878), he documented the American west and published the first photographs of Yellowstone. When the surveys lost funding in 1879, Jackson opened a studio in Denver, Colorado, and also worked for various railroad companies. Many of Jackson's photographs were displayed at the World's Columbian Exhibition in Chicago (1893), for which he was the official photographer.
Local Call Number(s):
NAA Photo Lot 4420
Location of Other Archival Materials:
Original negatives for many of the photographs in this collection can be found in the National Anthropological Archives in the BAE historical negatives.
The National Museum of the American Indian Archives holds William Henry Jackson photographs and negatives.
Additional Jackson photographs held in National Anthropological Archives Photo Lot 4605, MS 4801, Photo Lot 14, Photo Lot 24, Photo Lot 29, Photo Lot 37, Photo Lot 40, Photo Lot 60, Photo Lot 93, Photo lot 143, Photo Lot 87-2P, Photo Lot 87-20, and Photo Lot 90-1.
Correspondence from Jackson held in the National Anthropological Archives in MS 4517, MS 4881, MS 4821, and collections of personal papers.
Indians of North America -- Southern states Search this
Genre/Form:
Photographs
Citation:
Photo Lot 4420, William Henry Jackson photograph albums based on his Descriptive Catalogue of Photographs of North American Indians, National Anthropological Archives, Smithsonian Institution
Indians of North America -- Great Plains Search this
Type:
Collection descriptions
Archival materials
Tintypes
Chromolithographs
Lithographs
Prints
Pages
Photographs
Newspapers
Woodcuts
Place:
Mexico
Taos Pueblo (N.M.)
California
Oregon
Fort Davis (Tex.)
New Mexico
Fort Snelling (Minn.)
Arizona
Texas
San Juan Pueblo (N.M.)
Zuni (N.M.)
Kansas
Colorado
Date:
circa 1863-1900
Summary:
Scrapbook entitled "Our Wild Indians in Peace and War: Surveys, Expeditions, Mining and Scenery of the Great West," compiled by James E. Taylor, possibly as a source for his own illustrations.
Scope and Contents:
Scrapbook entitled "Our Wild Indians in Peace and War: Surveys, Expeditions, Mining and Scenery of the Great West," compiled by James E. Taylor, possibly as a source for his own illustrations. The album includes photographs (mostly albumen with three tintypes), newsclippings, wood engravings, and lithographs, some of which are reproductions of Taylor's own illustrations and paintings. Photographs depict American Indians, US Army soldiers and scouts, historical sites, forts, and scenery. Some were made on expeditions, including the Hayden and Powell surveys, and created from published stereographs. Many of Taylor's illustrations are signed, and some are inscribed with dates and "N. Y." The scrapbook also includes clippings from newspapers and other written sources relating to illustrations and photographs in the album.
Biographical Note:
James E. Taylor (1839-1901) was an artist-correspondent for Leslie's Illustrated Weekly Newspaper from 1863-1883. Born in Cincinatti, Ohio, he graduated from Notre Dame University by the age of sixteen. Taylor enlisted in the 10th New York Infantry in 1861 and the next year was hired by Leslie's Illustrated newspaper as a "Special Artist" and war correspondent. In 1864 he covered the Shenandoah Valley campaign, and was later one of the illustrator-correspondents at the 1867 treaty negotiations at Medicine Lodge, Kansas. He soon earned the moniker "Indian Artist" because of his vast number of drawings of American Indians. In 1883 Taylor retired from Leslie's to work as a freelance illustrator. Colonel Richard Irving Dodge used Taylor's drawings to illustrate his memoir, "Our Wild Indians: Thirty-three Years' Personal Experience among the Red Men of the Great West" (1882).
Local Call Number(s):
NAA Photo Lot 4605
Related Materials:
The National Anthropolgical Archives holds additional photographs by photographers represented in this collection (including original negatives for some of these prints), particularly in Photo Lot 24, Photo Lot 37, Photo Lot 60, Photo Lot 87.
Additional photographs by Whitney, Gardner, and Barry held in National Anthropological Archives Photo Lot 80-18.
Julian Vannerson and James E. McClees photographs held in National Anthropological Archives Photo Lot 4286.
Pywell photographs held in National Anthropological Archives Photo Lot 4498.
O'Sullivan photographs held in National Anthropological Archives Photo lot 4501.
Additional Hillers photographs held in National Anthropological Archives Photo Lot 83-18 and Photo Lot 87-2N.
Provenance:
Donated or transferred by John Witthoft from the Pennsylvania Historical and Museum Commission, April 14, 1961.
Indians of North America -- Great Basin Search this
Type:
Collection descriptions
Archival materials
Negatives (photographic)
Copy prints
Place:
Yosemite National Park (Calif.)
Washington (D.C.)
Florida
Yellowstone National Park
Colorado
Date:
mid-19th - early 20th century
Scope and Contents note:
Copies of photogaphs selected from the George Eastman House collection by Bureau of American Ethnology archivist Margaret Blaker in 1962. Many of the photographs are individual or group portraits of American Indians and some highlight pottery, baskets, and cradleboards. There are also images of American Indian dwellings, including tipis and hogans; pueblos; dances; and an encampment during the Modoc War and Plains Indian prisoners at Fort Marion, Florida (1870s).
Expedition photos in the collection were made on T. O. Selfridgeʹs Darien Expedition (1870-1871), the Wheeler surveys (1871-1874), and the Hayden Geological Survey (1871). The collection also includes portraits of Frederick Douglass, Sitting Bull, and John A. Logan; and images from Buffalo Bill's Wild West Show; Company F of New York's 140th Volunteer Infantry; and the Smithsonian in Washington, DC.
Local Call Number(s):
NAA Photo Lot R79
Reproduction Note:
Copy negatives made by George Eastman House, 1962.
Copy prints made by the Smithsonian, 1962-1963.
Location of Other Archival Materials:
The National Anthropological Archives holds vintage prints for many of the photographs copied in this collection, including in Photo lot 4501, Photo Lot 4605, and Photo Lot 90-1.
Restrictions:
The collection is open for research.
Access to the collection requires an appointment.
Rights:
The images were acquired for reference purposes and cannot be reproduced. Copies may be obtained from George Eastman House, International Museum of Photography and Film.
Unbound album pages (labeled A through Q) with photographs documenting the people and culture of the Pocatello-Fort Hall area, including Native Americanss (particularly Shoshone-Bannock tribes), agency employees, and missionaries. Included are images of encampments, Sun Dance ceremonies, the Fort Hall Agency, Indian schools and churches, the Run for Fort Hall Lands on June 17, 1902, the War Bonnett Roundup at Idaho Falls, Shoshone Falls and other natural features and landscapes, a large number of street and aerial views of Pocatello, A. L. Cook's drug store in Pocatello, and members of the Cook family. In addition, there are photographs of Nez Perce, Hopi, San Juan, and Navaho Indians, and one image of the Lapps Indians at Port Townsend, Washington. A large number of the photographs were made by Benedicte Wrensted.
The albums were compiled by Robert Leonard, Eugene O. Leonard's son, who also made copy prints of many of the photographs and negatives. They include flyers, newspapers, envelopes, and other scraps collected by Leonard.
Biographical/Historical note:
Eugene O. Leonard (1884-1964) moved to Pocatello, Idaho, in 1893 to live with his aunt, the widow of A. L. Cook and owner of the Cook building and drugstore. Leonard attended Weiser College and Academy (now College of Idaho), Whitman College, and Northwestern University. He acquired degrees in phamacy and pharmaceutical chemistry from Northwestern University, and a degree in assaying studies from the Chicago College of Chemistry. After graduation from the College in 1908, Leonard returned to Pocatello to manage the Cook Drug Store until 1918. He worked as Pocatello City Chemist and set up the College of Pharmacy at Idaho State College, where he also taught and served as dean (1918-1954). In the 1930s, Leonard obtained a MS and PhD from Utah State University. Possibly encouraged by his collector aunt, Leonard established a collection of Native material culture objects and documentations, including artifacts and these photograhs, based on his interest in the Shoshoni and Bannock tribes at nearby Fort Hall.
Local Call Number(s):
NAA Photo Lot 92-3
Location of Other Archival Materials:
The Idaho Museum of Natural History at Idaho State University holds artifacts collected by Eugene O. Leonard.
The Bannock County Historical Museum in Pocatello holds the Leonard Family Papers, 1893-1917.
Restrictions:
Original nitrate negatives are in cold storage and require advanced notice for viewing. Many have associated prints.
Photo Lot 92-3, Eugene O. Leonard photograph collection relating to Pocatello and Fort Hall, Idaho, National Anthropological Archives, Smithsonian Institution
Indians of North America -- Southwest, New Search this
Type:
Collection descriptions
Archival materials
Date:
1934
Scope and Contents:
Much of this material is relevant to the Dakotas. Includes: miscellaneous notes on Dakota history, bands, and sign for "Dakota," Autograph Document. Approximately 100 pages. (Box 2); account of the Battle of Little Big Horn by He Dog, Red Feather, and Whirling, Autograph Document. 7 pages. (Box 3); "The Custer Battle with the Sioux, Autograph Document. 10 pages. (Box 3); notes on sign language in general, its history and distribution, Autograph and Typescript Document, 1 box (Box 4).
The papers of southwest painter and illustrator Ernest Blumenschein measure 2.1 linear feet and date from 1873-1964. The collection documents Blumenschein's artistic career, his relationship with his wife and daughter, his love of the American southwest, and his involvement in the art community of Taos, New Mexico. Found are biographical materials, personal and professional correspondence, scattered personal business records, writings, a large amount of juvenilia artwork, and photographs of artwork.
Scope and Content Note:
The papers of southwest painter and illustrator Ernest Blumenschein measure 2.1 linear feet and date from 1873-1964. The collection documents Blumenschein's artistic career, his relationship with his wife and daughter, his love of the American southwest, and his involvement in the art community of Taos, New Mexico. Found are biographical materials, personal and professional correspondence, scattered personal business records, writings, a large amount of juvenilia artwork, and photographs of artwork.
Biographical materials include biographical sketches, school notebooks and curriculum vita, family genealogical materials and other family records, certificates, diplomas, and materials commemorating Blumenschein's election to the National Academy of Design. Also found are scattered ephemera items, such as membership cards, tickets, and travel materials.
Correspondence consists primarily of letters between Blumenschein, his wife Mary, and his daughter Helen. These discuss Blumeschein's career, domestic life, financial matters, Helen's schooling, and travel. Blumenschein's activities during World War I are documented by correspondence with the Committee of Public Information, the Salmagundi Club, and with Aide de Camps of army bases. There are a few letters from other artists and writers including William Glackens, Walt Kuhn, Ward Lockwood, Booth Tarkington, and a long letter from Cass Gilbert.
Scattered personal business records consist of a guest list, a list of Blumenschein works in a private collection, a jury duty certificate, and a car payment record.
Writings include personal, critical, and creative writings. There are writings by Blumenschein about the founding of the Taos Society of Artists and the artistic community of Taos and his memoirs about his first trip to Taos. Additional writings include a satirical discussion of modern art, and essays about artists John Gaw Meem, Joseph Henry Sharp, and Walter Ufer, and discussions of select paintings. Blumenschein also wrote of his travels in Paris, Switzerland, and Pittsburgh, as well as about French churches and cemeteries. Creative writings explore the landscape, life and culture of the American southwest.
Artwork consists primarily of fourteen folders of Blumenschein's illustrations for "Tomfoolery," a handwritten and hand drawn magazine that Blumenschein contributed to in high school. His illustrations for "Tomfoolery" include portraits, caricatures, and sequential art. Also found is one folder of small sketches.
Printed materials about Blumenschein include clippings, exhibition announcements, and exhibition catalogs. There are also brochures related to the Taos Art Colony and a 1902 menu for a Salmagundi Club program/dinner Also found here is a 1915 signed menu from a National Academy of Design event signed by Gifford Beal, George Bellows, and Eugene Spiecher among others.
Photographs include two portraits of Blumenschein and a group portrait of National Academy of Design members that includes Blumenschein. There are also photographs of Blumeschein's artwork and installation views of Blumenschein exhibitions.
Some images and language in these manuscripts may be offensive to viewers. It is presented as it exists in the original documents for the benefit of research. This material in no way reflects the views of the Archives of American Art or the Smithsonian Institution.
Arrangement:
The collection is arranged into 7 series:
Missing Title
Series 1: Biographical Materials, 1873-1971 (Boxes 1, OV1; 17 folders)
Series 2: Correspondence, 1891-1970 (Box 1; 0.5 linear feet)
Series 3: Personal Business Records, 1918-1950s (Box 1; 4 folders)
Series 4: Writings, 1880s-1959 (Box 1-2; 0.5 linear feet)
Series 5: Artwork, 1888-1925 (Box 2; 0.25 linear feet)
Series 6: Printed Materials, 1891-1964 (Box 2, OV1; 0.5 linear feet)
Series 7: Photographs, 1880s-1955 (Box 2, OV1; 0.25 linear feet)
Biographical Note:
Ernest Blumenschein was born on May 26th, 1874 in Pittsburgh, Pennsylvania. He moved to Dayton, Ohio at the age of four, the same year his mother died. His father was a professional musician and composer, who chiefly made his living as a conductor of large choruses. During high school he contributed illustrations to "Tomfoolery," a handwritten and hand drawn weekly humor magazine. Besides his artistic talents, Ernest Blumenschein was a skilled violin player, and was awarded a scholarship to the Cincinnati College of Music. In 1892, Blumenschein auditioned for the New York National Conservatory, and was chosen by Anton Dvorak for the role of first violin. With the income from playing violin, Blumenschein attended classes at the Art Students League.
In 1892, Ernest Blumenschein first traveled to Paris to study at the Académie Julian. While in Paris, he met Joseph Henry Sharp who inspired Blumenschein with his stories and sketches of the American southwest, particularly the Taos area. He returned to American in 1896, rented a studio with another Académie Julian student Bert Phillips, and began a successful career as a commercial illustrator working for magazines such as Century, Harper's, Scribner's, and McClure's.
Blumenschein first visited Taos in the fall of 1898 while traveling en route to Mexico on a sketching trip with Phillips. A wheel on the wagon carrying their belongings broke and they took it to the nearest blacksmith in the area, which was in Taos. Upon arriving at Taos, Blumenschein was struck by the "the superb beauty and serenity" of the landscape and was "stirred deeply." The town made a strong impact on both Blumenschein and Phillips, but while Phillips decided to stay, Blumenschein returned to New York for a short while and continued working as an illustrator. The following year Blumenschein decided to concentrate on painting, and re-enrolled at the Académie Julian while supporting himself with his commercial work. In 1903, he met Mary Greene, an American painter living in Paris and they married in 1905, and began sharing a Paris studio. Their daughter and only child, Helen, was born in November of 1909.
While Ernest Blumenschein continued to study in Paris, he also kept working as an illustrator, supporting himself easily. His illustration work was much in demand by American magazines and book publishers. Blumenschein was commissioned to illustrate Jack London's first book, Love of Life, in 1904. He also worked with other famous writers such as Stephen Crane, Willa Cather, and Joseph Conrad.
Upon returning to New York after the birth of their daughter, Ernest and Mary taught at the Pratt Institute. Ernest spent every summer in Taos. In 1919, the family moved permanently to Taos, with Helen returning to New York for school. It was during this time that Blumenschein co-founded the Taos Society of Artists and became part of the Taos art colony. For four decades, Blumenschein created paintings of the landscape, local inhabitants, the Taos Pueblo culture, and city skylines. He won numerous awards for his work and exhibited widely. His work was responsible for changing perceptions about the native culture and peoples of the area - the Navajo and Pueblo Indians. Blumenschein also indulged his love of the outdoors and sports. He avidly camped, played tennis, and was part of the Taos amateur baseball team. His artistic output in the 1950s was hampered by his declining health, and the death of Mary in 1958. Blumenschein died in June of 1960, and his ashes are repositioned at the Taos Pueblo Reservation.
Related Material:
Found in the Archives of American Art is a small collection of "Ernest Blumenschein letters and transcripts", available on microfilm reel 3281, and consisting of eleven letters between Blumenschein and Thomas Gilcrease, a letter between Helen Blumenschein and Gilcrease, and the transcript of a 1958 radio interview with Blumenschein.
Additionally, the Fray Angélico Chávez History Library in Santa Fe, New Mexico holds papers related to Ernest Blumenschein, Mary Greene Blumenschein, and Helen Greene Blumenschein.
Provenance:
The collection was donated to the Archives of American Art by Helen Greene Blumenschein, Ernest Blumenschein's daughter, in 1971.
Restrictions:
Use of the original papers requires an appointment.
Rights:
The Archives of American Art makes its archival collections available for non-commercial, educational and personal use unless restricted by copyright and/or donor restrictions, including but not limited to access and publication restrictions. AAA makes no representations concerning such rights and restrictions and it is the user's responsibility to determine whether rights or restrictions exist and to obtain any necessary permission to access, use, reproduce and publish the collections. Please refer to the Smithsonian's Terms of Use for additional information.
The Frank and Dolores Becker papers contains materials from the Indian Association of America, Inc. as well as material regarding Frank Becker's work with Navajo Soldiers in the Army Air Corps during World War II. This includes a full run of the Indian Association of America's publication Smoke Signals, personal scrapbooks as well as a collection of phonographic records.
Scope and Contents:
The bulk of the Frank and Dolores Becker papers come from their years working for the Indian Association of America between 1949 and 1968 as president (Frank) and secretary (Dolores). This includes administrative materials such as articles of incorporation and dissolution, the constitution and by-laws, member lists, as well as meeting reports and notes. There is also a full run of Smoke Signals (1949-1961), the association's bi-monthly magazine edited by Dolores Becker.
In addition to materials regarding the Indian Association of America there are two copies of Frank Becker's book, Navajo Way and background information on his work at the Presbyterian Hospitality house during WWII teaching English and reading to Navajo soldiers. There are several photos of Becker and the Navajo soldiers he taught as well as an audio cassette of the recording in the Navajo language used in the classroom. The recording features Frank Becker in English and Roger Davis in Navajo and includes several prayers as well as general army instructions and general orders for interior guard duty.
There are also two scrapbooks in the collection. One was created by Dolores which includes drawings, poems and research she conducted on Native American culture. The second is a scrapbook of newspaper articles and clippings, many of them written by Frank Becker, on the Becker's activities with the Indian Association of America and other related Native American issues. Many notices of Frank Becker's speaking engagements are included in this scrapbook. Also included is the Becker's collection of phonographic records. These nine records, 10 inch (78rm) were produced by Tom Tom records, Canyon records and one by Victor and include a variety of Native American songs.
Arrangement:
This collection is arranged in one series alphabetically. The phonographic records are listed at the end of the collection, also in alphabetical order.
Frank and Dolores Becker:
Frank Becker was born in New York City on April 24, 1907 to Frank and Thora Bregartner Becker. A Graduate from Stuyvesant High School and the New York Training School for teachers, Becker received a B.S. from NYU in 1942 and was awarded his degree the same year he was inducted into the Army Air Corps. Becker taught at P.S. 17 before and after WWII and later received a Masters of Arts Degree.
Though he started as a mechanic in the Army Air Corps in 1942, Becker was soon transferred to the 704th training group in Atlantic City, New Jersey to help organize a school for illiterate soldiers. Becker was tasked to teach reading, writing and arithmetic to a mixed group of students that included Greeks, Chinese, Navajo, Pima and Papago soldiers. The largest group of Native American soldiers Becker taught were Navajo. Because many of the Navajo soldiers could not speak English, Roger Davis, an elected leader to the Navajo Tribal Council and Presbyterian missionary, was sent to Atlantic City to act as an interpreter. Together, Becker and Davis made phonographic recordings of the Army Handbook in both English and Navajo. Davis assisted Becker for five weeks staying as a guest of the Presbyterian Hospitality House. Becker later wrote a book on his experiences working with the group of Navajo soldiers titled Navajo Way (1956). The experience also sparked a lifelong interested in the Navajo culture as well as awareness of many of the problems facing the Navajo community in regards to education and health.
Following the war, Becker visited Arizona and New Mexico with his family in in the fall on 1947. Frank had Frank met Dolores in the early 1940's through mutual friends and the two were married December 27, 1944. Dolores, born August 6, 1913, had passed the New Jersey bar in 1936 and had been practicing law in the juvenile court system. After meeting Frank she also took an active interest in Native American culture. The family visited Gallup, Window Rock and Indian Wells, where they visited with Roger Davis, making particular note of the schools they visited. On the return from this trip, Becker wrote passionately on the failing of the U.S. government to fulfill its obligations to the Navajo people, particularly in the area of education. Frank and Dolores both joined several organizations, most notably the Indian Association of America, dedicated to helping Native Americans advocating especially for WWII Veterans returning home and education. Additionally, Frank wrote many columns, letters to the editor and speeches on both his experiences teaching Navajo soldiers during the war as well current issues facing Native American communities. Dolores appeared on several TV shows in the 1950's directed towards younger audiences explaining Native American cultures.
Frank Becker died November 11, 1979 in Shokan, NY and Dolores died on March 6, 2010 leaving behind a daughter and a son.
Additional Information on Frank and Dolores Becker provided by their daughter Thora Becker.
Indian Association of America:
According to its constitution and by-laws, The Indian Association of America was originally founded in Denver, Colorado by Dr. Vincent "Red Fox" St. James and Dr. George C. Stagg in 1924. Red Fox, who claimed to be Blackfoot but whose origins are undetermined, had previously been a founder of the Tipi (Tepee) Order of America, an organization that blended ritual aspects closely related to Freemasonry with the pan-Indian movement dedicated to advocacy work for the welfare of Native Americans. The Indian Association of America mimicked this model with some of its stated objectives being; to promote better understanding between the races, to study the Indian cultures of America, to foster education for American Indians, to provide direct help in emergencies faced by American Indian communities, to protest laws detrimental to American Indians and to promote the observance of American Indian Day.
Though previously active, the Indian Association of America was officially incorporated in the state of New York in 1950 as a non-profit organization. Frank Becker took over as "Great Sachem," or President, in October of 1950 and led the organization until its dissolution in 1968. Its magazine, Smoke Signals, began publishing bi-monthly in June of 1949 with Dolores Becker serving as editor for the entirety of its run between 1949 and 1961. Frank Becker acted as a contributing editor and later as an advisory editor. The Indian Association of America formally dissolved in March of 1968.
Provenance:
Gift of Thora Becker, 2013.
Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday - Thursday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Due to their fragile nature, the AV materials in this collection are closed to researchers until they have been digitized.
Rights:
Single photocopies may be made for research purposes. Permission to publish or broadbast materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to nmaiarchives@si.edu.
Topic:
Indians of North America -- Periodicals Search this
Identification of specific item; Date (if known); Frank and Dolores Becker papers, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
This collection contains 3 photographs depicting Diné (Navajo) artist R.C. Gorman and one poster depicting his artwork.
Scope and Contents:
This collection contains 3 photographs depicting artist R.C. Gorman [Diné (Navajo)] and 1 poster advertisting an exhibit of his work in 1993.
Arrangement:
This collection is arranged in 1 oversize box.
Biographical / Historical:
Diné (Navajo) artist R.C. (Rudolph Carl) Gorman was born in Chinle, Arizona in 1931. His father Carl Gorman was also an artist and as well as a Navajo code talker in World War II.
After serving in the U.S. Navy and studying art and literature at Northern Arizona University, R.C. received a Navajo Tribal Council scholarship to study art at Mexico City College in 1958. It was there that Gorman was introduced to the works of Diego Rivera and José Clemente Orozco, which would later influence own artwork. Later Gorman moved to Taos, New Mexico and opened the first Native-owned fine art gallery in 1968.
Best known for his imagery depicting Navajo women, Gorman's work is held in the collections of many national museums including the National Museum of the American Indian, the Metropolitan Museum of Art in New York, and the Heard Museum in Phoenix, Ariz.
Gorman died in 2005 in Albuquerque, New Mexico.
Separated Materials:
This collection also includes R.C. Gorman 13 artworks held in NMAI's object collection, catalog numbers 270169-270181.
Provenance:
Gift of Mrs. Tracy Fontaine Evans.
Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Rights:
Permission to publish the Yousuf Karsh photographs must be directed to his estate directly.
Citation:
Identification of specific item; Date (if known); Yousuf Karsh photographs of R.C. Gorman, NMAI.AC.310, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
102 Called to the Drum / Red Eagle Singers, Anita Anquoe George.
Local Numbers:
FP-1995-CT-0499
Date/Time and Place of an Event Note:
Recorded in: Washington (D.C.), United States, July 1, 1995.
Restrictions:
Restrictions on access. Some duplication is allowed. Use of materials needs permission of the Smithsonian Institution.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
This collection includes 47 photographic prints made by German born photographer Rolf Tietgens in 1933-1934 and 1940-1944 on the Pine Ridge Reservation in South Dakota and in various locations across Arizona and New Mexico. Communities photographed in South Dakota include the Oglala Lakota (Oglala Sioux) and Sicangu Lakota (Brulé Sioux). Communities photographed in Arizona and New Mexico include—Laguna Pueblo, K'apovi (Santa Clara Pueblo), Diné (Navajo), Tesuque Pueblo, Hopi Pueblo, Taos Pueblo and Apache.
Scope and Contents:
This collection includes 47 photographic prints made by German born photographer Rolf Tietgens on a brief trip to the United States in 1933-1934 and in 1940-1944 after moving permanently to New York. Some of the photographs that were made on his 1933-1934 trip were later published in a 1936 book called Die Regentrommel (The Rain Drum).
The photographs include outdoor portraits and landscape views on the Pine Ridge Reservation in South Dakota and in various locations across Arizona and New Mexico These were shot among the Oglala Lakota (Oglala Sioux) and Sicangu Lakota (Brulé Sioux) communities in South Dakota and among the Laguna Pueblo, K'apovi (Santa Clara Pueblo), Diné (Navajo), Tesuque Pueblo, Hopi Pueblo, Taos Pueblo and Apache in Arizona and New Mexico. One of the more famous portraits includes an image of Chief Blackhorn (Tahe Sapa/Hah-Sah-Pah/Black Horn) [Sicangu Lakota (Brulé Sioux)], likely shot in 1941. Many of the portraits remain unidentified.
Many the photographs depict ceremonial dances and have been restricted due to cultural sensitivity. There are also several duplicate images within the collection.
Catalog numbers include P23663-P23709.
Arrangement:
Arranged by catalog number.
Biographical / Historical:
Rolf Tietgens was born in Hamburg, Germany in 1911. In 1933 Tietgens first visited the United States, where he made a series of photographs of Native Americans, published in Germany as a book, Die Regentrommel (The Rain Drum), in 1936. As a filmmaking student in Berlin, Tietgens worked for Leni Riefenstahl as a cameraman on Olympia (1936). He then moved to New York, where he opened his own photography studio (1938). His work was featured in "Photographing New York City," an exhibition of Photo League photographers at the New School for Social Research in 1939. Despite his successful career as a photographer for numerous American magazines, Tietgens was interred as an enemy alien in Santa Fe, New Mexico, in 1942–43, during World War II. Naturalized in 1944, he continued to work as a commercial photographer through the fifties until 1964 when he began a second career as a painter, a pursuit that he followed until his death in 1984.
Provenance:
Bequest of Rolf Tietgens, 1985 [P23675-P23709] and gift of Keith De Lellis, 1987 [P23663-P23674].
Restrictions:
Access to NMAI Archives Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Some photographs restricted due to cultural sensitivity.
Rights:
NMAI does not own the copyright to these photographs. Permission to publish will need to be acquired from the Estate.
Genre/Form:
Photographic prints
Citation:
Identification of specific item; Date (if known); Rolf Tietgens photographs, image #, NMAI.AC.336; National Museum of the American Indian Archives Center, Smithsonian Institution.
