The Alfred Tamarin photograph collection consists of negatives and contact prints shot by Tamarin in 1971 during research for his publication We Have not Vanished: Eastern Indians of the United States. Tamarin made photographs among the Passamaquoddy, Mashpee Wampanoag, Narragansett, Cayuga [Six Nations/Grand River (Brantford, Ontario)], Mohawk [Akwesasne (St. Regis), Hogansburg, New York], Seneca, Lenape (Delaware), Nanticoke, Pamunkey, Chickahominy and Eastern Band of Cherokee communities, capturing both events and craftspeople at work.
Scope and Contents:
The Alfred Tamarin photograph collection consists of negatives and contact prints shot by Tamarin during research for his publication We Have not Vanished: Eastern Indians of the United States. In addition to Tamarins own photographs there are also 8x10 black and white prints from other sources used in the same publication.
Series 1: Reasearch Negatives includes photographic negatives made by Tamarin which were shot on 35mm film and 120 (6x6) film and have accompanying contact sheets. Most of the negatives were shot in 1971 along the east coast of the United States in Maine, Rhode Island, New York, New Jersey, Maryland, Virginia as well as in Ontario, Canada and at the Heard Fair in Phoenix, Arizona. Tamarin made photographs among the Passamaquoddy, Mashpee Wampanoag, Narragansett, Cayuga [Six Nations/Grand River (Brantford, Ontario)], Mohawk [Akwesasne (St. Regis), Hogansburg, New York], Seneca, Lenape (Delaware), Nanticoke, Pamunkey, Chickahominy and Eastern Band of Cherokee communities, capturing both events and craftspeople at work.
Events of note photographed include--the Monroe Powwow sponsored by Lenape (Delaware) Chief Earl Two Bears and a Narragansett anniversary celebration. There are also several photographs featuring Chief Jake Thomas (Ha-da-jib-ghen-ta [Descending Cloud]/Jacob Ezra Thomas) and his daughter Donna Thomas during a mask making demonstration in Brantford, Ontario. At the time, Chief Thomas was a museum preparator at the Mohawk Indian Woodland Indian Cultural.
Series 2: Publication Prints includes 65 8x10 black and white photographic prints and copy prints. Subseries 2.1 includes 19 prints from Tamarin's negatives that can be found in Series 1. Subseries 2.2 includes copy prints requested from outside photographer and institutions for use in We Have Not Vanished. These include photographs from the Bureau of Indian Affairs, Florida News Bureau, Indian Arts and Crafts Board, Maine State Highway Commission, and National Anthropological Archives (Smithsonian Institution).
Arrangement:
Arranged in two series. Series 1: Research Negatives and Series 2: Publication Prints.
Biographical / Historical:
Alfred Tamarin (1913-1980) was born in New York to parents Abraham and Fannie. Tamarin worked in publicity and advertising for theatre and film until the 1960s. During that time he worked for the Theatre Guild, United Artists Corporation and was also a founder and vice president of In Flight Motion Pictures Inc. After marrying his second wife Shirley Glubok in 1968, Alfred began his second career as a photographer for a series of art books written by Shirley. Alfred also wrote several books himself including We Have not Vanished: Eastern Indians of the United States (1974). We Have not Vanished was illustrated with photographs taken by Alfred in 1970-1971 among several Native American communities along the East Coast of the United States. Other books written by the Tamarins include Ancient Indians of the Southwest (1975), The Art of the Plains Indians (1975), Voyaging to Cathay (1976), among many others. Shirley Glubok Tamarin donated Alfred's materials related to We Have not Vanished to the Museum of the American Indian, Heye foundation in 1985 following Alfred's death in 1980.
Provenance:
Gift of Shirley Glubok Tamarin, 1985.
Restrictions:
Access to NMAI Archives Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archives Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not modified in any way, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian. For more information please see the Smithsonian's Terms of Use and NMAI Archive Center's Digital Image request website.
Images in Subseries 2.2: Copy prints from other sources are not owned by the National Museum of the American Indian.
Genre/Form:
Photographic prints
Negatives
Copy prints
Citation:
Identification of specific item; Date (if known); Alfred Tamarin photographs for We Have not Vanished, image #, NMAI.AC.376; National Museum of the American Indian Archives Center, Smithsonian Institution.
425 Negatives (photographic) (black and white, 35mm, 120 film)
Container:
Box 1
Type:
Archival materials
Negatives
Negatives (photographic)
Date:
1970-1971
Scope and Contents:
Series 1 includes photographic negatives made by Tamarin which were shot on 35mm film and 120 (6x6) film and have accompanying contact sheets. Most of the negatives were shot in 1971 along the east coast of the United States in Maine, Rhode Island, New York, New Jersey, Maryland, Virginia as well as in Ontario, Canada and at the Heard Fair in Phoenix, Arizona. Tamarin made photographs among the Passamaquoddy, Mashpee Wampanoag, Narragansett, Cayuga [Six Nations/Grand River (Brantford, Ontario)], Mohawk [Akwesasne (St. Regis), Hogansburg, New York], Seneca, Lenape (Delaware), Nanticoke, Pamunkey, Chickahominy and Eastern Band of Cherokee communities, capturing both events and craftspeople at work.
Sheets 1-11 (35mm) include--photographs of Chief Jake Thomas (Ha-da-jib-ghen-ta [Descending Cloud]/Jacob Ezra Thomas) and his daughter Donna Thomas during a dance demonstration with Eugene Sky and a mask making demonstration in Brantford, Ontario; images of Mohawk [Awkwesasne] basket weaver Katie Thompson; views in Massachusetts at Mashpee and Martha's Vineyard and in Pleasant Point Maine on the Passamaquoddy Nation; Monroe Powwow in East Brunswick, New Jersey sponsosored by Chief Earl Two Bears.
Sheets 12-18 (120) include--Heard Indian Fair in Phoenix, Arizona; images of Nanticoke Chief Charles Cullen Clark; views on the Pamunkey and Chickahominy reservations in Virginia; views of Eastern Band of Cherokee headquarters in North Carolina.
Collection Restrictions:
Access to NMAI Archives Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Collection Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archives Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not modified in any way, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian. For more information please see the Smithsonian's Terms of Use and NMAI Archive Center's Digital Image request website.
Images in Subseries 2.2: Copy prints from other sources are not owned by the National Museum of the American Indian.
Collection Citation:
Identification of specific item; Date (if known); Alfred Tamarin photographs for We Have not Vanished, image #, NMAI.AC.376; National Museum of the American Indian Archives Center, Smithsonian Institution.
The Smithsonian Institution Festival of American Folklife, held annually since 1967 on the National Mall in Washington, D.C., was renamed the Smithsonian Folklife Festival in 1998. The materials collected here document the planning, production, and execution of the annual Festival, produced by the Smithsonian Center for Folklife and Cultural Heritage (1999-present) and its predecessor offices (1967-1999). An overview of the entire Festival records group is available here: Smithsonian Folklife Festival records.
Scope and Contents note:
This collection documents the planning, production, and execution of the 1988 Festival of American Folklife. Materials may include photographs, audio recordings, motion picture film and video recordings, notes, production drawings, contracts, memoranda, correspondence, informational materials, publications, and ephemera. Such materials were created during the Festival on the National Mall in Washington, D.C., as well as in the featured communities, before or after the Festival itself.
Arrangement note:
Arranged in 6 series.
Missing Title
Series 1: Program Books, Festival Publications, and Ephemera
Series 2: American Folklore Society Centennial
Series 3: Festival Music Stage
Series 4: Ingenuity and Tradition: The Common Wealth of Massachusetts
Series 5: Migration to Metropolitan Washington: Making a New Place Home
Series 6: Music from the Peoples of the Soviet Union
Historical note:
The Festival of American Folklife, held annually since 1967 on the National Mall in Washington, D.C., was renamed the Smithsonian Folklife Festival in 1998.
The 1988 Festival of American Folklife was produced by the Smithsonian Office of Folklife Programs and cosponsored by the National Park Service.
For more information, see Smithsonian Folklife Festival records.
Introduction:
The 1988 Festival celebrated the centennial of the American Folklore Society, founded one hundred years earlier because of the need to document and study cultures that were seen as disappearing. Much of the Society's attention today, however, is engaged in the documentation and interpretation of emerging traditions and cultural expressions. Folklorists work in inner cities, conduct research on occupational groups, analyze processes of traditionalization and cooperate with other professionals in devising natural conservation and historical preservation strategies, which also promote cultural continuity, equity and integrity. Visitors to the 1988 Festival could learn about what it is that folklorists do and what impacts they have on the communities with which they work.
The other living exhibitions that made up this year's Festival also provided ample illustrations of this same view of the traditional. The Massachusetts program told a paradigmatic American story. Gay Head Wampanoag, Yankee settlers, Afro American migrants, and immigrants from Italy, Greece, Poland, the Cape Verde Islands, Puerto Rico, and Southeast Asia have not only preserved their traditions; through ingenious acts of individual and community creativity they have adapted them and endowed them with new meanings, as circumstances have changed. The Metropolitan Washington program pointed to the heightened consciousness of cultural issues associated with the migration experience. The program asked how immigrants from El Salvador, Ethiopia, China, Trinidad and Tobago, as well as domestic Anglo and Afro American groups historically migrating from nearby states, discard, reinvent, and reconstitute their traditions as they actively make a new place home. A varied contingent of musicians and performers from several republics of the Soviet Union demonstrated how truly ancient traditions nurtured in various pastoral, tribal, and religious environments have not merely survived but actually flourished in contemporary Soviet life. Also at the Festival were American musicians who, as part of a groundbreaking cultural exchange with the Soviet Union, would later travel to Moscow to participate in the International Folklore Festival in August 1988 and be reunited with the Soviet musicians participating in the Smithsonian's Festival.
The 1988 Festival took place for two five-day weeks (June 23-27 and June 30-July 4) between Madison Drive and Jefferson Drive and between 10th Street and 14th Street, south of the National Museum of American History and the National Museum of Natural History (see site plan).
The 1988 Program Book included schedules and participant lists for each program; the Program Book essays provided a larger context for the Festival presentations, extending beyond the traditions actually presented at the 1988 Festival.
The Festival was co-presented by the Smithsonian Institution and National Park Service and organized by the Office of Folklife Programs.
Office of Folklife Programs
Richard Kurin, Acting Director; Diana Parker, Festival Director; Anthony Seeger, Curator, Folkways Records; Thomas Vennum, Jr., Senior Ethnomusicologist; Peter Seitel, Senior Folklorist; Marjorie Hunt, Phyllis M. May-Machunda, Heliana Portes de Roux, Frank Proschan, Nicholas R. Spitzer, Folklorists; Jeffrey Place, Assistant Archivist
National Park Service
William Penn Mott, Jr., Director; Manus J. Fish, Jr., Regional Director, National Capital Region
Shared Stewardship of Collections:
The Center for Folklife and Cultural Heritage acknowledges and respects the right of artists, performers, Folklife Festival participants, community-based scholars, and knowledge-keepers to collaboratively steward representations of themselves and their intangible cultural heritage in media produced, curated, and distributed by the Center. Making this collection accessible to the public is an ongoing process grounded in the Center's commitment to connecting living people and cultures to the materials this collection represents. To view the Center's full shared stewardship policy, which defines our protocols for addressing collections-related inquiries and concerns, please visit https://folklife.si.edu/archives#shared-stewardship.
Forms Part Of:
Smithsonian Folklife Festival records: 1988 Festival of American Folklife forms part of the Smithsonian Folklife Festival records .
Smithsonian Folklife Festival records
Smithsonian Folklife Festival records: Papers
1967 Festival of American Folklife records - [Ongoing]
Related Archival Materials note:
Within the Rinzler Archives, related materials may be found in various collections such as the Ralph Rinzler papers and recordings, the Lily Spandorf drawings, the Diana Davies photographs, the Robert Yellin photographs, and the Curatorial Research, Programs, and Projects collection. Additional relevant materials may also be found in the Smithsonian Institution Archives concerning the Division of Performing Arts (1966-1983), Folklife Program (1977-1980), Office of Folklife Programs (1980-1991), Center for Folklife Programs and Cultural Studies (1991-1999), Center for Folklife and Cultural Heritage (1999-present), and collaborating Smithsonian units, as well as in the administrative papers of key figures such as the Secretary and respective deputies. Users are encouraged to consult relevant finding aids and to contact Archives staff for further information.
Restrictions:
Access to the Ralph Rinzler Folklife Archives and Collections is by appointment only. Visit our website for more information on scheduling a visit or making a digitization request. Researchers interested in accessing born-digital records or audiovisual recordings in this collection must use access copies.
Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
This collection contains eight photographs (plus 2 copy negatives) depicting four generations of the Blind Joe Amos (1805-1869; Mashpee Wampanoag) family.
Scope and Contents:
This collection contains eight photographs (and 2 copy negatives) depicting four generations of the Blind Joe Amos (Mashpee Wampanoag) family. The photographs include: "Blind Joe" Amos (1805-1869); Abigail Wickums Amos (1804-1853), the wife of Blind Joe Amos; Amos' daughter Rebecca C. Amos Hammond (1834-1922) and her eldest son Charles H. Hammond (1860-1849); Representative Watson F. Hammond (1837-1916), his daughter Ellen W. Hammond DeGrasse (1868-1948) and her husband Charles Henry DeGrasse (1869-1930) and their son Alfred DeGrasse (1890-1878).
Arrangement:
Arranged by catalog number.Â
Biographical / Historical:
This collection documents four generations of a Mashpee Wampanoag family. Below are the biographies of the family, with individuals represented in the photographs in BOLD. The family were leaders in the community.
Reverend Joseph Babcock Amos, also known as "Blind Joe" or "Blind Joseph" Amos (1805-1869) , son of Jeremiah Amos (1784-1812) and Ophelia Amos, was born in 1805 in the Mashpee Wampanoag community on Mashpee Lake in Cape Cod, Massachusetts. Blind from an early age, Joseph memorized the bible and went on to become the first ordained Mashpee Wampanoag Indian minister. He served as the founder and pastor of the Wampanoag Baptist congregation at Gay Head on Martha's Vineyard. Around 1833, Amos married Abigail Wickums (1804-1853) and they had several children including Rebecca Cecorson Amos (1834-1922); Anna F. Amos Webquish (1834–1910); Isaac C. Amos (1840–1860); Sarah B. Amos (born 1843); Cordelia Amos (1845–1880). Reverend Amos died in 1869 in Edgartown, Mass.
Rebecca Cecorson Amos Hammond (1834-1922), daughter of Rev. Blind Joe Amos, was born on April 7, 1834 in Mashpee, Massachusetts. She married Watson F. Hammond (1837-1916) around 1860. In 1885, Hammond became the first Indian to serve in the Massachusetts State Legislature. Rebecca and Watson had several children including: Mary Elizabeth Hammond (1858–1925); Charles H. Hammond (1860–1949); Jeremiah Hammond (1863–1864); Laura Hammond (1866–1869); Ellen Hammond (1868–1948); Alice Hammond (1869–1893); Rebecca Hammond (born 1870); Lorenzo Tandy Hammond (1871–1959), also known as Chief Little Bear; Edith L Hammond (born 1873); and Caroline Frances Hammond (1875–1958). Rebecca Amos Hammond passed away in 1922 and Watson F. Hammond in 1916.
Charles H. Hammond (1860–1949), son of Rebecca Cecorson Amos Hammond and Watson F. Hammond (1837-1916), was born in 1873 in Mashpee, Massachusetts. He served as a Mashapee teacher and town clerk. He married Mary Elizabeth Pompey (1862–1930) on December 21, 1882. They had several children: Evelyn May Hammond (1883–1930); Charles Henry Hammond (1884–1955); Harold W. Hammond (1886–1888); Geraldine F. Hammond (1887–1967); Cynthia A. Hammond (1889–1945); Harry Clifton Hammond (1893–1893); and Mary Louisa Hammond (1894–1925).
Edith Hammond Payne (born 1873), daughter of Rebecca Cecorson Amos Hammond and Watson F. Hammond (1837-1916), was born in 1873 in Mashpee, Massachusetts. Edith married James M. Payne (born 1869) and they had two children, Mabel Rebecca Payne (born 1894) and Raymond D. Payne (1895-1896). Edith donated this collection of photographs to the Museum of the American Indian in 1955.
Ellen Hammond DeGrasse (1868-1948), daughter of Rebecca Cecorson Amos Hammond and Watson F. Hammond (1837-1916) was born in 1868 in Mashpee, Massachusetts. She married Charles DeGrasse (1869-1930) in 1889 and they had three children Alfred Leslie DeGrasse (1890-1878); Clinton F. DeGrasse (1891–1891); and Stowell Winthrop DeGrasse (1893–1906).
Alfred Leslie DeGrasse (1890-1878), son of Ellen Hammond DeGrasse and Watson F. Hammond was born in 1890 in Mashpee, Massachusetts. He enrolled in Carlisle Indian School in Pennsylvania in 1904, left for a period, reentered, and then graduated in 1911. In 1916 he married Mary Louisa Stanley (1887-1985) of Prince Edward Island, Canada. By 1917, they were living in Detroit, Michigan and had one child, Winifred Degrasse (born 1917). Alfred died in 1878 in Detroit.
Provenance:
Gift of Edith Payne, 1955.
Restrictions:
Access to NMAI Archives Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archives Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not modified in any way, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian. For more information please see the Smithsonian's Terms of Use and NMAI Archive Center's Digital Image request website.
Citation:
Identification of specific item; Date (if known); Blind Joe Amos family photographs, image #, NMAI.AC.408; National Museum of the American Indian Archives Center, Smithsonian Institution.
A cased ambrotype of Reverend Joseph Babcock Amos, also known as "Blind Joe" or "Blind Joseph" Amos (1805-1869), photographed circa 1856-1865. This photograph is the left half of the case shared with a portrait of his wife Abigail Wickums Amos (image # P25300). The case was split in two at some unknown point in time.
Collection Restrictions:
Access to NMAI Archives Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Collection Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archives Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not modified in any way, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian. For more information please see the Smithsonian's Terms of Use and NMAI Archive Center's Digital Image request website.
Collection Citation:
Identification of specific item; Date (if known); Blind Joe Amos family photographs, image #, NMAI.AC.408; National Museum of the American Indian Archives Center, Smithsonian Institution.
Tintype of Rebecca C. Amos Hammond (1834-1922) and her eldest son Charles H. Hammond (1860-1849) photographed circa 1885-1890. The tintype is housed in a leather case with purple velvet lining.
Collection Restrictions:
Access to NMAI Archives Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Collection Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archives Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not modified in any way, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian. For more information please see the Smithsonian's Terms of Use and NMAI Archive Center's Digital Image request website.
Collection Citation:
Identification of specific item; Date (if known); Blind Joe Amos family photographs, image #, NMAI.AC.408; National Museum of the American Indian Archives Center, Smithsonian Institution.
A cabinet card with an albumen print depicting Rebecca C. Amos Hammond (1834-1922) photographed by Putnam of Middleboro, Mass. circa 1880-1885.
Collection Restrictions:
Access to NMAI Archives Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Collection Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archives Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not modified in any way, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian. For more information please see the Smithsonian's Terms of Use and NMAI Archive Center's Digital Image request website.
Collection Citation:
Identification of specific item; Date (if known); Blind Joe Amos family photographs, image #, NMAI.AC.408; National Museum of the American Indian Archives Center, Smithsonian Institution.
A cabinet card with an albumen print depicting Representative Watson F. Hammond (1837-1916) photographed by Notman Photographic Co. of Boston, circa 1885-1890.
Collection Restrictions:
Access to NMAI Archives Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Collection Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archives Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not modified in any way, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian. For more information please see the Smithsonian's Terms of Use and NMAI Archive Center's Digital Image request website.
Collection Citation:
Identification of specific item; Date (if known); Blind Joe Amos family photographs, image #, NMAI.AC.408; National Museum of the American Indian Archives Center, Smithsonian Institution.
A gelatin silver photograph depicting Alfred DeGrasse (1890-1878) in his Carlisle Indian School uniform, circa 1904. Alfred is the son of Ellen W. Hammond DeGrasse (1868-1948) and Charles Henry DeGrasse (1869-1930). He is the grandson of Representative Watson F. Hammond (1837-1916) and Rebecca C. Amos Hammond (1834-1922) and the great-grandson of Blind Joe Amos (1805-1869) and Abigail Wickums Amos (1804-1853).
Collection Restrictions:
Access to NMAI Archives Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Collection Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archives Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not modified in any way, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian. For more information please see the Smithsonian's Terms of Use and NMAI Archive Center's Digital Image request website.
Collection Citation:
Identification of specific item; Date (if known); Blind Joe Amos family photographs, image #, NMAI.AC.408; National Museum of the American Indian Archives Center, Smithsonian Institution.
Gelatin silver photograph circa 1907-1911 depicting from left to right: Alfred DeGrasse (1890-1878), his mother Ellen W. Hammond DeGrasse (1868-1948) and his father Charles Henry DeGrasse (1869-1930).
Collection Restrictions:
Access to NMAI Archives Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Collection Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archives Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not modified in any way, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian. For more information please see the Smithsonian's Terms of Use and NMAI Archive Center's Digital Image request website.
Collection Citation:
Identification of specific item; Date (if known); Blind Joe Amos family photographs, image #, NMAI.AC.408; National Museum of the American Indian Archives Center, Smithsonian Institution.
The collection includes materials from cultures in the United States, Mexico, Brazil, Guatemala, Colombia, Ecuador, and Guiana: Acoma Pueblo, Apache, Arapaho, Arikara, Assiniboine, Caddo, Cahuilla, Cherokee, Cheyenne, Chibcha, Chinantec, Chippewa (Ojibwa), Choco, Chol, Chontal, Cochiti Pueblo, Crow, Cuicatec, Eskimo, Flathead, Haida, Hopi, Huastec, Huave, Iowa, Iroquois, Isleta, Karaja, Kwakiutl, Laguna Pueblo, Macusi, Mandan, Maya, Mazahua, Mazatec, Mehinaku, Menomini, Mixe, Mixtec, Navajo, Nez Perce, Osage, Otomi, Ottawa, Pawnee, Pima, Ponca, Potawatomi, Salish, San Blas, San Felipe Pueblo, Sauk & Fox, Shuar, Sioux, Taos Pueblo, Tarasco, Teotihuacan, Tepehua, Tlaxcala, Tlingit, Tonkawa, Totonac, Triqui, Tzental, Tzotzil, Ute, Wampanoag, Zapotec, Zoque, Zuni.
Arrangement note:
Collection arranged by item number.
Biographical/Historical note:
Frederick Starr was born in Auburn, New York, on September 2, 1858. He received a Ph.D. in biology in 1884 at Coe College, where he was later appointed professor of biology. Starr did postgraduate work in anthropology at Yale. In 1889 he was appointed head of Ethnology at the American Museum of Natural History, and in 1892 he was chosen by William Harper to organize the Anthropology Department at the new University of Chicago. Starr remained at the University until his retirement in 1923. Besides his field studies with various Indian tribes in the United States, Starr traveled to Mexico, Brazil, Colombia, Guatemala, Ecuador, Guiana, Japan, the Philippines, and Africa. He died in Tokyo, Japan, on August 14, 1933. Starr was the author of several books and scholarly articles.
General note:
Starr hired professional photographers Charles B. Lang and Louis Grabic to accompany him on his field trips. One lantern slide of Moses Ladd (Menomini) was taken by William H. Jackson.
Provenance:
Dr. Frederick Starr, Purchased, circa 1929
Restrictions:
Access restricted. Researchers should contact the staff of the NMAI Archives for an appointment to access the collection.
NANEPASHEMET AND BILL BENNETT, OF THE WAMPANOAG SECTION STAFF 1 OF 2
Local Numbers:
FP-1988-CT-0067
Date/Time and Place of an Event Note:
Recorded in: Gay Head (Mass.), United States, Massachusetts, June 18, 1987.
Restrictions:
Restrictions on access. Some duplication is allowed. Use of materials needs permission of the Smithsonian Institution.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
NANEPASHEMET AND BILL BENNETT, OF THE WAMPANOAG SECTION STAFF 2 OF 2
Local Numbers:
FP-1988-CT-0068
Date/Time and Place of an Event Note:
Recorded in: Gay Head (Mass.), United States, Massachusetts, June 18, 1987.
Restrictions:
Restrictions on access. Some duplication is allowed. Use of materials needs permission of the Smithsonian Institution.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
