Terence "Terry" Sheldon Turner (1935-2015) was best known for his ethnographic work among the Mebêngôkre (Kayapó) people of the Amazon rainforest and his work as an activist for the Mebêngôkre and other communities. This collection documents his interest in the Mebêngôkre and his work as a human rights activist. It includes field notes, censuses, papers, notes, correspondence, news clippings, sound recordings, films, photographs, charts and diagrams, genealogy and kinship information, and computer discs.
Scope and Contents:
The Terence Turner papers contain materials related to his work as an anthropologist and human rights activist. Turner's primary focus of research was the Mebêngôkre (Kayapó) people of the Amazon rainforest. The collection contains field notes, censuses, papers and draft manuscripts, correspondence, notes, news clippings, sound recordings, films, photographs, charts and diagrams, genealogy and kinship information, and computer discs relating to that interest. His work in human rights is also well documented; the collection contains notes, papers, correspondence, and news clippings. A significant amount of the human rights material relates to the Yanomami controversy which arose when Turner and Leslie Sponsel sent the American Anthropological Association a memo warning of the furor that was likely to result from the publication of the book Darkness in El Dorado by Patrick Tierney. The human rights materials in the collection also include materials relating to the Mebêngôkre and their environmental protection protests and demonstrations. The film and video primarily relate to the Granada Television films for which he consulted and the films produced by the Kayapo with the help of the Kayapo Video Project. There are some materials relating to courses which he taught or took.
Arrangement:
This collection is arranged in 7 series: (1) Research, 1952-2015; (2) Human rights, ethics, and activism, circa 1964-2015; (3) Papers, conferences, and courses, 1959-2013; (4) Correspondence and contacts, 1966-2008; (5) Computer files, 1983-2010; (6) Photographs, 1938-1942, 1952, 1962-2014; (7) Sound recordings, 1962, 1976-2003; and (8) Film and video, 1975-2008
Biographical Note:
Terence "Terry" Sheldon Turner (1935-2015) was best known for his ethnographic work with the Mebêngôkre (Kayapó) people of the Amazon rainforest and his work as an activist for the Mebêngôkre and other communities. He was born in Philadelphia and raised outside of Washington, DC. He earned his A.B. from Harvard University (1957) and M.A. from the University of California, Berkeley (1959), in Modern European History. His interest in how society functions brought him to the Department of Social Relations at Harvard University for his Ph.D. (1965), where his studies turned to Social Anthropology. His interests were still in Europe, but his advisor, David Maybury-Lewis, persuaded him to study the Mebêngôkre in Brazil (Moberg). Despite his initial intentions, Turner developed a lasting relationship with the Mebêngôkre, who gave him the name Wakampu. He worked with the community for more than 50 years, visiting them over 20 times.
Turner and his then wife, Joan Bamberger, lived with the Mebêngôkre (Kayapó) from 1962 to 1964 while conducting research for their dissertations. His initial studies were on socio-cultural change, social organization, political systems, dual organization, a comparison to other Gê tribes, and mythology. Joan studied Mebêngôkre material culture, as it related to both function and significance. Turner's interest in mythology and the ties between the structure and motifs of myths to social structure led him to spend a year (1966-1967) at the University of Paris where Claude Lévi-Strauss was working on a project involving comparisons of mythology and social structure of different Central Brazilian indigenous groups.
Turner taught at Cornell University from 1966 to 1968, at the University of Chicago from 1968 to 1999, and then returned to Cornell from 1999 to 2015 where his wife, Jane Fajans, was also a professor. While teaching at the University of Chicago, Turner developed an interest in Karl Marx and the applications of his theories to anthropology (Moberg). He stated in a Guggenheim grant application that "Another main line of theoretical effort has been my attempt to generalize Marx's concept of value to account for the forms of social value generated in such forms of 'social production', in particular those of the Kayapo and other primitive, classless societies" (Terence Turner papers). In an interview for an article in the Chicago Reader, he said that "The Kayapo didn't have an economic sphere. They didn't have commodity production. Production for them in an immediate sense is production of their lives, and of course then you realize–wow!–this is a society for which the complete human being through all stages of life, right up to death, is the supreme product. It's the most complex and demanding product, and the social order is the whole process of producing that product" (Moberg). His interest in Marx led him to study Piaget, Vygotsky, Leont'ev, and Zinchenko, who "provided analytically principled ways of connecting material activity with forms of consciousness" (Terence Turner papers).
Turner was interested in visual anthropology. He assisted in the production of three British documentaries on the Mebêngôkre people: the BBC's Face Values in 1976 and Granada Television's Disappearing World series episodes "The Kayapo" and "The Kayapo: Out of the Forest" in 1987 and 1989. He also assisted the Mebêngôkre in documenting their own culture. The Mebêngôkre had obtained video cameras in 1985 and Turner encouraged them to obtain more cameras from the Granada crew in return for access to the community in 1987 (Harms). In 1990, he created the Kayapo Video Project, which funded the purchase of cameras, education for the Mebêngôkre filmmakers in filming and editing, and preserving the original footage at the Kayapo Video Archive/Arquivo de Video Kaiapo at the Centro de Trabalho Indigenista. Turner stated in a 1996 request for funding that the purpose of the project was "to generate an extensive archive of videos about all aspects of Kayapo culture and ecological knowledge, and simultaneously build up a cadre of well-trained video camerapersons and video-editors capable of continuing video-making and using activities into the future. The videos will be produced (both shot and edited) by the Kayapo themselves. They will form the backbone of a larger project of Kayapo cultural preservation, provide visual tests for use in a projected Kayapo educational program, and also generate a unique audio-visual record of the ecological knowledge and technology of a major Amazonian culture" (Terence Turner papers).
Turner was also very involved in human rights work and activism for indigenous communities. He felt it was the responsibility of anthropologists to defend the rights of the people whom they studied. He was involved in "anthropological activism," assisting the Mebêngôkre and others in their fight to protect their rights and environment. This interest began when Turner investigated the movement of miners, loggers, and poachers onto Mebêngôkre lands for FUNAI (the Fundação Nacional do Índio) (Harms). There were widespread protests against these incursions by the Mebêngôkre beginning in the early 1970s, which resulted in the Mebêngôkre gaining land rights. Despite this success, conflicts between the Mebêngôkre and Brazilian nationals, as well as within the Mebêngôkre community, continued. Turner both observed and participated in many of these protests and documented the ways in which these actions affected Mebêngôkre society and culture. Two of the most important protests concerned the planned construction of a series of hydroelectric dams on the Xingú River. The first protest, at Altamira in 1989, successfully derailed the project. The success of this protest brought international attention to the Mebêngôkre, who sent representatives to Canada in 1992 to support the Cree, who were protesting the construction of a hydroelectric dam there. The Brazilian government redesigned their original plans for the series of dams on the Xingú River; when these plans were leaked in 2008, another protest ensued. Turner and his daughter, Vanessa, documented this protest.
Turner's commitment to human rights led to him becoming a founding member of the American Anthropological Association's Ethics Committee (1969-1972) and Committee for Human Rights (1992-1997), serving as president of Survival International, U.S.A., heading the Special Commission of the American Anthropological Association to Investigate the Situation of the Brazilian Yanomami (1990-1991), and receiving the Solon T. Kimball Award from the American Anthropological Association in 1998.
Sources Cited
American Anthropological Association. "AAA Mourns the Loss of Dr. Terence Turner." Accessed June 22, 2022. https://www.americananthro.org/StayInformed/NewsDetail.aspx?ItemNumber=13188
Glaser, Linda B. "Anthropologist Terence Turner dies at 79." Cornell Chronicle, November 11, 2015.
Harms, William. "Terence Turner, anthropologist and human rights advocate for indigenous people, 1935-2015." UChicago News, November 17, 2015.
Moberg, David. "When Worlds Collide: Encounters with Anthropologist Terence Turner and other agents of modernity left the Kayapo of Brazil with something they'd never had before: power." Chicago Reader, October 2, 1997.
Survival International. "Terry Turner." Accessed June 22, 2022. https://www.survivalinternational.org/news/10992
Terence Turner papers, National Anthropological Archives, Smithsonian Institution.
1935 December 30 -- Born in Philadelphia, Pennsylvania
1957 -- A.B. from Harvard College in Modern European History, graduating cum Laude
1959 -- M.A. from the University of California, Berkley, in Modern European History
1961 -- Married Joan Bamberger on August 25
1962 -- Began work with Mebêngôkre (Kayapó)
1965 -- Ph.D. from Harvard University's Department of Social Relations in Social Anthropology Research associate at the Museo Nacional do Brasil
1966-1968 -- Visiting assistant professor of anthropology at Cornell University
1968-1982 -- Assistant professor of anthropology at the University of Chicago
1969-1972 -- Member of the American Anthropological Association's Ethics Committee
1976 -- Advisor for the filming of Face Values with the BBC
1980 -- Married Jane Fajans on July 25
1981 -- Daughter Vanessa Fajans-Turner born on September 26
1982-1999 -- Professor of anthropology at the University of Chicago.
1984 -- Daughter Allison Fajans-Turner born on June 15
1987 -- Advisor for the filming of Disappearing World: The Kayapo with Granada Films
1989 -- Advisor for the filming of Disappearing World: The Kayapo: Out of the Forest with Granada Films
1990-1991 -- Chair of the American Anthropological Association's Special Commission to Investigate the Situation of the Brazilian Yanomami
1992-1997 -- Member of the American Anthropological Association's Committee for Human Rights
1998 -- Received Solon T. Kimball Award from the American Anthropological Association
1999-2004 -- Adjunct professor of anthropology at Cornell University.
2004-2015 -- Visiting professor of anthropology at Cornell University.
2015 November 7 -- Died in Ithaca, New York.
Orthography:
The archivist uses Mebêngôkre (Kayapó) or Mebêngôkre to refer to the Mebêngôkre people. However, Turner and other anthropologists whose work is included in the collection used other spelling variations (Mẽbêngôkre, Mebengokre, Megengokré, Kayapó, Kayapo, Kaiapó, Kaiapo, Cayapó, Cayapo, and Caiapo) which have not be altered in folder titles or descriptions.
The archivist uses Yanomami to refer to the Yanomami (Yanoama) people. Some folder titles or contents may use the Yanomamö spelling.
Related Materials:
Materials related to the Mebêngôkre (Kayapó) in the National Anthropological Archives (NAA) can also be found in the William Lipkind papers and Photo Lot 79-1. Materials related to the Yanomami in the NAA can also be found in the Timothy Asch papers, the American Anthropological Association records, and Photo Lot 94-28. Materials related to the Yanomami in the Human Studies Film Archives (HSFA) can be found in the Timothy Asch and Napoleon Chagnon films of the Yanomamo.
Provenance:
The Terence Turner papers were donated to the National Anthropological Archives by Turner's wife, Jane Fajans, in 2020.
Restrictions:
Audiovisual and digital materials are restricted. Please contact the archives for information on the availability of access copies.
Graded papers are restricted for 80 years from the date of their creation and grant applications are restricted for 30 years from the date of their creation. These restrictions are noted on the folder level.
Access to the Terence Turner papers requires and appointment.
Includes correspondence and syllabi for Himpele's courses on visual anthropology.
Series Restrictions:
Please contact the archives for information on the availability of access copies of audiovisual recordings. Original audiovisual material in the National Anthropological Archives is restricted.
Series Rights:
The National Anthropological Archives does not hold copyright to the films in this collection.
Collection Citation:
Terence Turner papers, National Anthropological Archives, Smithsonian Institution
Sponsor:
Funding for the processing of this collection was provided by the Wenner-Gren Foundation.
Please contact the archives for information on the availability of access copies of audiovisual recordings. Original audiovisual material in the National Anthropological Archives is restricted.
Series Rights:
The National Anthropological Archives does not hold copyright to the films in this collection.
Collection Citation:
Terence Turner papers, National Anthropological Archives, Smithsonian Institution
Sponsor:
Funding for the processing of this collection was provided by the Wenner-Gren Foundation.
Please contact the archives for information on the availability of access copies of audiovisual recordings. Original audiovisual material in the National Anthropological Archives is restricted.
Series Rights:
The National Anthropological Archives does not hold copyright to the films in this collection.
Collection Citation:
Terence Turner papers, National Anthropological Archives, Smithsonian Institution
Sponsor:
Funding for the processing of this collection was provided by the Wenner-Gren Foundation.
Edmund Snow Carpenter (1922-2011) was an archaeologist and visual anthropologist who worked extensively with the indigenous peoples of the Canadian Arctic as well as Papua New Guinea. With his colleague and close collaborator Marshall McLuhan (1911-1980), he laid the groundwork for modern media theory. Carpenter is also known for his work as an ethnographic filmmaker and as a collector of Paleo-Eskimo art. The Papers of Edmund Carpenter, circa 1938-2011, document the research interests and projects undertaken by Carpenter in the fields of cultural anthropology, ethnographic filmmaking, media theory, archaeology, and indigenous art.
Scope and Contents:
The papers of Edmund Carpenter, 1940-2011, document the research interests and projects undertaken by Carpenter in the fields of cultural anthropology, ethnographic filmmaking, media theory, archaeology, and indigenous art. Specific research projects and interests documented are: his 1950s fieldwork among the Aivilik Inuit in the Canadian Arctic as well as his studies into Inuit concepts of space, time, and geography; his partnership and collaboration with media theorist Marshall McLuhan and his ethnographic studies of Papua New Guinean tribal communities; his early-career archaeological digs at Haudenosaunee (Iroquois) burial mounds in Sugar Run, Pennsylvania, as well as later archaeological interest in Arctic peoples, Siberia, and the Norwegian artifact dubbed the "Norse Penny"; his reflections on the disciplines of anthropology and media studies; his editing and completion of the work of art historian Carl Schuster at the Museum der Kulturen (Museum of Ethnology) in Basel, Switzerland; his editing of The Story of Comock the Eskimo, as told to Robert Flaherty; and his museum exhibitions compiled on the topics of surrealist and tribal art. The collection also documents Carpenter's correspondence with fellow scholars, ethnographers, filmmakers, and colleagues; his published writings; and elements of his personal life, such as obituaries and personal photographs.
Materials in this collection include artifact and burial records; correspondence; drawings and illustrations; essays; interviews and oral histories; inventories and catalogues; manuscripts and drafts, and fragments of drafts; maps; memoranda and meeting minutes; notes, notebooks, and data analysis; obituaries and memorials; photographic prints, slides, and negatives, including personal photographs and portraits; proposals and plans for museum exhibits; reports; resumes and bibliographies; reviews; and sound recordings on CD-Rs and audio cassettes. Additional materials include books and book chapters; journal copies and journal excerpts; magazine, newspaper, and article clippings and excerpts; museum and gallery catalogues, brochures, and guides; pamphlets; and reprints. A portion of the material collected here consist of consolidated research into specific topics, gathered from archival repositories, museums, correspondence, and published works. This material consists of research reprints and archival reference photocopies and photographic prints from various repositories.
Items worthy of special mention in this collection include: annotated draft chapters from Marshall McLuhan's seminal work on media theory, Understanding Media: The Extensions of Man (Series 2); a 1957 letter from e. e. cummings to Carpenter, written in verse (Series 3); an undated thank-you note addressed to "Sadie" from Helen Keller (Series 3); and a transcript of an interview of Carpenter by his former student, Harald Prins (Series 2).
Arrangement:
The collection is organized into the following 6 series:
Series 1. Fieldwork and drafts, 1940-2011 (bulk 1940-1959)
Series 2. Research and project files, 1940-2011
Series 3. Correspondence, circa 1938-2011
Series 4. Publications and lectures, circa 1942-circa 2006
Series 5. Personal, 1942-2011
Series 6. Writings by others, 1960-2009, undated
Biographical Note:
Edmund Snow Carpenter (1922-2011) was an archaeologist and visual anthropologist who worked extensively with the indigenous peoples of the Canadian Arctic and Papua New Guinea. With his colleague and close collaborator Marshall McLuhan (1911-1980), he laid the groundwork for modern media theory. Carpenter is also known for his work as an ethnographic filmmaker and as a collector of Paleo-Eskimo art.
Born in 1922 in Rochester, New York, Edmund (nicknamed "Ted") Carpenter served in the U.S. Marine Corps during World War II before receiving his Ph.D. from the University of Pennsylvania in 1950 under Frank Speck for work on Iroquoian prehistoric archaeology. Carpenter began teaching at the University of Toronto in 1948 while simultaneously working as a programmer for the Canadian Broadcasting Corporation (CBC). In the 1950s, he undertook fieldwork in the Canadian Arctic among the Aivilik (an Inuit Igloolik subgroup). This fieldwork resulted in several publications in the field of cultural anthropology, including Time/Space Concepts of the Aivilik (1955), Anerca (1959), and Eskimo (1959, republished as Eskimo Realities in 1973).
Also in the 1950s, Carpenter began a working relationship with media theorist Marshall McLuhan. Together, they received a Ford Foundation grant (1953-1955) for an interdisciplinary media research project into the impact of mass communications and mass media on culture change. Carpenter and McLuhan's partnership resulted in the Seminar on Culture and Communication (1953-1959) and the journal series Explorations. In 1957, Carpenter was the founding chair in the interdisciplinary program "Anthropology and Art" at San Fernando Valley State College (now California State University, Northridge). There, he collaborated with Bess Lomax Hawes and other colleagues in the production of several ethnographic films, including Georgia Sea Island Singers about Gullah (or Geechee) songs and dances. During this period, Carpenter worked with McLuhan on the latter's seminal book Understanding Media: The Extensions of Man (1964). The article published as "Fashion is Language" in Harper's Bazaar under McLuhan's name (1968) was actually written by Carpenter. It was later published in book form under Carpenter's name, with the title They Became What They Beheld (1970).
In 1969, Carpenter took a research professorship at the University of Papua and New Guinea sponsored by the government of Australia. Alongside photographer Adelaide De Menil (whom he would later marry), he applied many of the ideas about media literacy and culture change to indigenous communities of Papua New Guinea. These activities led to developments in the field of media ecology, as well as the publication of Carpenter's best-known work, Oh, What a Blow the Phantom Gave Me! (1976).
Carpenter taught intermittently at various universities throughout his career, including Fordham University, the University of California-Santa Cruz, Adelphi University, Harvard University's Center for Visual Anthropology, the New School for Social Research, and New York University. He spent eight years associated with the Museum of Ethnology in Basel, Switzerland (1973-1981), editing art historian Carl Schuster's research.
In addition to his teaching and research, Carpenter, with his wife Adelaide De Menil, collected tribal art, eventually amassing the largest private collection of Paleo-Eskimo art in the United States. In the 1990s and early 2000s, Carpenter curated various exhibitions on art and visual culture, including the Menil Collection's Witness to a Surrealist Vision and the Musée du Quai Branly's Upside Down (later reconstructed at the Menil Collection). In later years, Carpenter resumed his archaeological interest in Arctic peoples, researching and collaborating on the Zhokhov Island Mesolithic site in the Russian Arctic with Russian scientists from the Institute for the History of Material Culture and archaeologists from the Smithsonian Institution's National Museum of Natural History.
Carpenter died on July 1, 2011 at his home in New York.
Grimes, William. "Edmund Carpenter, Archaeologist and Anthropologist, Dies at 88." The New York Times. 2011 July 7. https://www.nytimes.com
Prins, Harald E. L. and John Bishop. "Edmund Carpenter: Explorations in Media and Anthropology." Visual Anthropology Review 17:2 (Fall-Winter 2001-2002): 110-140.
Chronology
1922 September 2 -- Born in Rochester, New York
circa 1940-1941 -- Archaeological field work, Sugar Run mounds, Pennsylvania
1942-1946 -- Served in the United States Marine Corps
1948-1957 -- Anthropology Department, University of Toronto
circa 1950 -- Began work for the Canadian Broadcasting Corporation (CBC)
1950 -- Ph.D. University of Pennsylvania (Anthropology)
1950s -- Fieldwork among the Aivilik Inuit
1953-1959 -- Ran the Seminar on Culture and Communication with Marshall McLuhan
1957-1967 -- "Anthropology and Art" program at San Fernando Valley State College (California State University, Northridge)
1967-1968 -- Schweitzer Chair, Fordham University (with Marshall McLuhan)
1968-1969 -- Carnegie Chair in Anthropology, University of California, Santa Cruz
1969-1970 -- Research Professor, University of Papua and New Guinea
1973-1981 -- Associated with the Museum of Ethnology in Basel, Switzerland for Carl Schuster papers project
circa 1989-2005 -- Collaboration regarding Zhokov Island archaeological site
2011 July 1 -- Died in East Hampton, New York
Separated Materials:
Film and video recordings are retained by the Human Studies Film Archives (HSFA) as the Edmund Carpenter-Adelaide de Menil Collection (HSFA 2004-04).
Provenance:
The Edmund Snow Carpenter papers were donated to the National Anthropological Archives in 2017 by Adelaide de Menil on behalf of the Rock Foundation.
Restrictions:
The Edmund Snow Carpenter papers are open for research.
Use of archival audiovisual recordings with no duplicate access copy requires advance notice. Please contact the archives for information on availability of access copies of audiovisual recordings. Original audiovisual material in the Human Studies Film Archives may not be played.
Digital media in the collection is restricted for preservation reasons.
Access to the Edmund Snow Carpenter papers requires an appointment.
Quotes and excerpts must be cited as follows: Oral history interview with Robert Mangold, 2017 November 16. Archives of American Art, Smithsonian Institution.
An interview with Robert Mangold conducted 2017 November 16, by Christopher Lyon, for the Archives of American Art, at Mangold's studio in Washingtonville, New York.
Mangold speaks of his childhood in the North Tonawanda, New York; early experiences of drawing; attending the Cleveland Institute of Art, a summer program at Yale Norfolk, and graduate school at Yale; his first encounter and experiments with Abstract Expressionism in the late 1950s; the influence of Pop art and New York City's built environment on his work; moving to New York in 1962; the art world social scene of the early 1960s; his teaching career at SVA; his investigative approach to art-making; his approach to making series of works; the influence of living in the countryside on his work; his investigations of drawn lines in paintings beginning in the late '60s; his recent decision to hire an assistant; his formative summer of 1974 in Italy; his 2017 retrospective survey at Mnuchin Gallery; and his comments on certain pieces reproduced in the Pace Gallery catalogue of his work. Mangold also recalls Bernard Chaet, Alex Katz, Josef Albers, Brice Marden, Neil Welliver, Lucy Lippard, Robert Ryman, Sol LeWitt, Eva Hesse, Don Nice, and others.
Biographical / Historical:
Robert Mangold (1937- ) is a minimalist artist in New York, New York. Christopher Lyon (1949- ) is an author and publisher in Brooklyn, New York.
Provenance:
This interview is part of the Archives of American Art Oral History Program, started in 1958 to document the history of the visual arts in the United States, primarily through interviews with artists, historians, dealers, critics and administrators.
Collection contains negatives, slides, and color transparencies taken by Evan Schneider or his father Gilbert in Cameroon, Nigeria, Niger, Algeria, Kenya, Tanzania, and the Sahara, from 1947 to 1999. Also contains vintage silver prints, 16 mm film, CDs, manuscripts, letters, writings, articles (self-published and other) relating to the Schneider's missionary work in the Mambilla region of Cameroon. Some materials relate to the Afo-A-Kom return in 1973.
Biographical / Historical:
Gilbert Schneider (1920-1999) and his wife Mildred Voth (1920-2016) were missionaries to Cameroon between 1945 and 1961. Sponsored by the North American Baptist Commission, they moved to the Mambilla region of Cameroon, and helped build and manage the New Hope Settlement, a hospital for leprosy patients in Mbingo. While abroad, the Schneiders had two children, Evan Schneider and Linda Schneider.
Evan Schneider was born in Cameroon in 1949. He grew up amid the Kom Kingdom in Mbingo, before the family returned to the United States in 1961. They moved to Ohio in 1963, where Gilbert began graduate studies and Mildred worked as a registered nurse. In 1985, Evan received a master's degree in Visual Anthropology at Oregon State University and went on to be a professional photographer. After his father's death in 1999, he returned to Mbingo to establish a memorial fund to benefit the New Hope Settlement and construct the Schneider Memorial Vocational Rehabilitation Center. Currently, Schneider lives in Oregon and is the Chief Photographer at the Oregon Historical Society.
Related Materials:
Gilbert Schneider and Mildred Schneider family papers, 1911-2016 (Coll 570), are held at the Oregon Historical Society Research Library.
Restrictions:
This collection is not fully processed and may not be available for research. Contact archives staff to schedule an appointment.
Rights:
Permission to reproduce images from the Eliot Elisofon Photographic Archives must be obtained in advance. The collection is subject ot all copyright laws.
Timothy Asch was an anthropologist and ethnographic film maker who devoted his professional life to using film as a recording and teaching medium. His papers cover the period from 1966 until his premature death in 1994 and reflect his active career in the field. A large portion of the files relates to his work among the Yanomami people of Venezuela and to his concern with bias in film making.
Scope and Contents:
The papers of Timothy Asch document his career as an anthropologist, educator,
photographer and filmmaker through correspondence, photographs, research files
(articles and notes), and teaching materials (course information and lecture notes). The
files relating to Asch's film projects include articles, field notes, and reviews. The major
correspondents in this collection are Patsy Asch, Tom Beidelman, Napoleon Chagnon,
James Fox, Robert Gardner, Douglas Lewis, Peter Loizos, David & Olga Sapir, and
Minor White.
Arrangement:
The collection is arranged into the following 13 series:
Series 1) Correspondence (1953-1994)
Series 2) College and graduate School (1955-1965)
Series 3) Teaching materials (1964-1993)
Series 4) Film projects (1964-1991)
Series 5) Articles and reviews (1972-1994)
Series 6) Alpha-Subject (1955-1989)
Series 7) Conferences, film festivals, and film organizations (1963-1993)
Series 8) Grants (1962-1993)
Series 9) Other people's work (1952-1995)
Series 10) Personal and family (1951-1994)
Series 11) Photographs (1947-1991)
Series 12) Sound recordings (bulk 1960s-1970s)
Series 13) Note slips, rolodexes, and business cards (1987, undated)
Biographical note:
Asch studied photography at the California School of Fine Arts in San Francisco. While serving in the United States Army in Japan from 1951-55 he spent his off-duty hours photographing rice production and household activities in remote Japanese villages. After his military service, he enrolled in Columbia University graduating in 1959 with an undergraduate degree in Anthropology. After graduation, he went to work at the Peabody Museum at Harvard as an assistant editor to John Marshall on the Kung Bushmen film project. In 1964, he received a Masters Degree in Anthropology from Boston University where he studied in the African Studies Progam and read Anthropology with T.O. Beidelman at Harvard. In 1968, Asch and Marshall founded Documentary Educational Resources, a film distribution company. Anthropologist Napoleon Chagnon approached Asch in 1968 to film among the Yanomammmi people of Venezuela. This collaboration led to a major project resulting in over thirty films.
Chronology
1950-1951 -- California School of Fine Arts and Apprenticeships with photographers Minor White, Edward Weston and Ansel Adams
1953-1954 -- Military Service in Korea
1959 -- B.S. in Anthropology Columbia University
1959-1962 -- Ethnographic film consultant, Harvard University's Peabody Museum
1964 -- M.A. in Anthropology Harvard University
1965-1966 -- Curriculum Consultant, Ethnographic studies and the Bushmen Social Studies Curriculum Project (initially Educational Services, Inc., later called Educational Development Center)
1966-1968 -- Lecturer in Anthropology and Theater Arts, Brandeis University
1966-1968 -- Anthropology Curriculum and Media Consultant to the Newton Public Schools
1967-1994 -- Co-Founder and Director of Documentary Educational Resources, Watertown, Massachusetts, a non-profit curriculum development corporation distributing educational media
1968-1970 -- Visiting Assistant Professor, Anthropology Department, New York University
1969-1973 -- Lecturer, Department of Anthropology, Brandeis University
1973-1979 -- Research Fellow in Ethnographic film, Peabody Museum of Archaeology and Ethnology, Harvard University
1974-1976 -- Lecturer, Department of Anthropology, Harvard University
1975 -- Research Cinematographer, National Anthropological Film Center, Smithsonian Institution, Washington, D.C.
1976-1981 -- Senior Research Fellow, Department of Anthropology, Institute of Advanced Studies, the Australian National University, Canberra, Australia
1982 -- Visiting Research Scholar, Department of Anthropology at Macquarie University, Sydney, Australia
1983-1994 -- Director, Center for Visual Anthropology, Department of Anthropology, University of Southern California
Related Materials:
The Human Studies Film Archives holds 93,000 feet (43 hours) of original film footage and the accompanying sound as well as the edited films from the 1968 and 1971 film projects by Timothy Asch and Napoleon Chagnon documenting the Yanomamo Indians of southern Venezuela and northern Brazil (between the Negro and Upper Orinoco rivers).
Provenance:
Donated to the National Anthropological Archives by Patsy Asch in 1996.
3 Video recordings (published videos or video series)
99 Linear feet (714,405 feet (332 hours) 16mm film, 435 hours video tape, 309 hours audio tape, 21 published film and video titles, 29 unpublished film and video titles, 14 linear feet paper records)
The John Marshall Ju/'hoan Bushman Film and Video Collection contains full film and video projects (outtake material), film production elements and edited films and videos, audio tapes, still photographs, negatives, transparencies, slides, published and unpublished writing by John Marshall and others, study guides for edited films, Nyae Nyae Development Foundation and Advocacy files, maps, and production files that include letters, shot logs, translations, transcriptions, editing logs, treatments, and proposals spanning from 1950-2000. This material comprises Marshall's long-term documentary record of the Ju/'hoansi of the Nyae Nyae region of the Kalahari Desert in northeastern Namibia. A great deal of the film and video footage focuses on one particular extended family, that of Toma Tsamko, whose ancestral home is at /Gautcha, an area with a large salt pan and a permanent waterhole. The life stories of some family members are captured in the footage; appearing as children in the 1950's, middle-aged parents in the 1980's, and pensioners in the final years of visual documentation. The Marshall Collection also documents other Ju/'hoansi living in Nyae Nyae and elsewhere, their relationships with neighboring ethnic groups, and national politics that affected Ju/'hoansi. Marshall also documented the local political body (the Nyae Nyae Farmers' Cooperative, or NNFC), the foundation he started (the Nyae Nyae Development Foundation of Namibia, or NNDFN), and the ways in which both groups worked with and were affected by international development organizations and foreign aid during the 1990's.
Scope and Contents:
The John Marshall Ju/'hoan Bushman Film and Video Collection contains full film and
video projects (outtake material), film production elements and edited films and videos,
audio tapes, still photographs, negatives, transparencies, slides, published and
unpublished writing by John Marshall and others, study guides for edited films, Nyae
Nyae Development Foundation and Advocacy files, maps, and production files that
include letters, shot logs, translations, transcriptions, editing logs, treatments, and
proposals spanning from 1950-2000.
This material comprises Marshall's long-term documentary record of the Ju/'hoansi of
the Nyae Nyae region of the Kalahari Desert in northeastern Namibia. A great deal of the
film and video footage focuses on one particular extended family, that of Toma Tsamko,
whose ancestral home is at /Gautcha, an area with a large salt pan and a permanent
waterhole. The life stories of some family members are captured in the footage;
appearing as children in the 1950's, middle-aged parents in the 1980's, and pensioners in
the final years of visual documentation. Beginning in 1978, Marshall often conducted
lengthy and in depth interviews with many family members, in which they reflect on past,
present, and future, and often comment on specific film footage from earlier years which
was shown to them during the interviews. The collection is not limited to the /Gautcha
family, however; it also documents other Ju/'hoansi living in Nyae Nyae and elsewhere,
their relationships with neighboring ethnic groups, and national politics that affected
Ju/'hoansi. Marshall also documented the local political body (the Nyae Nyae Farmers'
Cooperative, or NNFC), the foundation he started (the Nyae Nyae Development
Foundation of Namibia, or NNDFN), and the ways in which both groups worked with
and were affected by international development organizations and foreign aid during the
1990's. The collection also documents changes to the landscape and wildlife of the Nyae
Nyae region.
Arrangement:
This collection is arranged in 13 series: (1) Unedited Film and Video Projects, 1950-1978, 1981-2003; (2) Published Films and Videos, 1952-2002; (3) Unpublished Films and Videos, 1959-1962, circa 1965; (4) Audio, 1950s, 1978-1990; (5) Field Notes, Shot Logs, Translations, 1951-2000; (6) Production Files, 1952-2004; (7) Correspondence, 1968-2003 [bulk 1993-2000]; (8) Nyae Nyae Development Foundation & Advocacy Files, 1975-2003 [bulk 1984-2003]; (9) Published and Unpublished Writing, 1957-1958, 1980-1999, 2007; (10) Study Guides, 1974, 1982; (11) Writings by Others & Press, 1952-1953, 1965-2005; (12) Photographs, 1930s, 1946-2003; (13) Maps, 1872, 1879, 1914, 1933-1989.
Biographical / Historical:
John Marshall, filmmaker and activist, was born on November 12, 1932 in Boston, Massachusetts. He grew up in Cambridge, Massachusetts and on his family's farm in Peterborough, New Hampshire. Marshall first picked up a camera in 1950, at the age of 18, during the first of several expeditions to the Kalahari organized by his father, Laurence Marshall, the founding president of the Raytheon Corporation. The whole Marshall family - including John's mother, Lorna, and sister, Elizabeth Marshall Thomas - became engaged in a multi-disciplinary study of the Ju/'hoansi. Marshall's father assigned him the task of making a documentary film record of Ju/'hoan life and culture. Between 1950 and 1958, he shot over 300,000 feet of 16mm film (157 hours).
Marshall formed a close bond with many of his Ju/'hoan subjects, particularly with Toma "Stumpy" Tsamko, leader of the /Gautcha band. Amongst Ju/'hoansi, Marshall was known as Toma Xhosi, Toma "Longface". Probably because of this close relationship, he was forced to leave South West Africa in 1958 after his visa expired, and was not allowed back for twenty years.
During the 1960's and 1970's, Marshall became well-established as a cinema vérité filmmaker. After leaving the Film Study Center at Harvard, which he had co-directed with Robert Gardner, he worked briefly with Robert Drew and D.A. Pennebaker, and later collaborated with Fredrick Wiseman on Titicut Follies (1967). He forged friendships with leading documentary and ethnographic filmmakers, including Timothy Asch, Ricky Leacock, and Jean Rouch.
Throughout these years, Marshall continued to work with his extensive footage of Ju/'hoansi. He completed 15 short films, as well as the award-winning Bitter Melons. In 1968, Marshall partnered with Tim Asch to found Documentary Educational Resources (DER), to distribute and support the creation of ethnographic and educational film.
In 1978 Marshall was allowed to return to Nyae Nyae to shoot N!ai, the Story of a !Kung Woman. Finding his Ju/'hoan friends beset by illness, poverty, and growing social ills, John turned his attentions to development and advocacy work. Virtually abandoning his filmmaking career, Marshall started a foundation to assist Ju/'hoansi and spent most of the 1980's helping them establish water access, subsistence farming, and a local government. He began using film as an advocacy tool, and released several urgent, issuefocused videos to raise awareness of the Ju/'hoan struggle for self-determination.
Marshall continued his documentary record of Ju/'hoansi, directing his final shoot in 2000. A Kalahari Family (2002), his epic six-hour series, tells the story of the Ju/'hoansi from 1950-2000 and charts Marshall 's evolution from filmmaker to activist. He made his final visit to Nyae Nyae in 2004, and continued his advocacy work right up to his final days. John Marshall died due to complications from lung cancer on April 22, 2005.
John Marshall Chronology
1932 -- Born in Boston, Massachusetts
1950-1958 -- Marshall Family expeditions to study the Ju/'hoansi of Nyae Nyae
1957 -- Awarded B.A. in Anthropology from Harvard University The Hunters released
1958-1960 -- Associate Director (with Robert Gardner) of the Film Study Center, Peabody Museum, Harvard University
1960 -- Awarded G.S.A.S. in Anthropology from Yale University
1960-1963 -- Director, Bushmen Film Unit, Harvard University
1962 -- Sha//ge Curing Ceremony (early version of A Curing Ceremony), A Group of Women and Joking Relationship screened at Flaherty Seminar
1964-1965 -- Cameraman for NBC covering civil war in Cyprus
1966 -- Awarded M.A. in Anthropology from Harvard University
1967 -- Cameraman and Co-Director of Fredrick Wiseman's Titicut Follies
1968 -- Founded Documentary Educational Resources (DER) with Timothy Asch (first known as CDA, Center for Documentary Anthropology)
1968-1969 -- Cameraman and Director of film shoots for the Pittsburgh Police series, produced through the Center for Violence Studies at Brandeis University
1970-1974 -- Edited and released numerous short films, from both Ju/'hoan (!Kung) and Pittsburgh Police series
1972 -- Collaborated with Nicholas England (musicologist) on a film project documenting a family of drummers in Ghana (this film was never completed)
1972-1973 -- Travel to Botswana to film National Geographic's Bushmen of the Kalahari, produced by Wolper Productions
1974 -- If It Fits, documentary on failing shoe industry in Haverhill, MA, released
1976 -- Director and cameraman of film shoots for Smithsonian Festival of American Folklife
1978 -- Film shoot in Nyae Nyae for N!ai, The Story of a !Kung Woman
1980 -- N!ai, The Story of a !Kung Woman released and broadcast on PBS as partof the Odyssey series
1980-1982 -- Conducted genealogical survey in Nyae Nyae with Claire Ritchie
1982 -- Founded the Ju/wa Cattle Fund (later known as the Nyae Nyae Development Foundation of Namibia)
1985 -- Pull Ourselves Up or Die Out, Marshall's first "field report" edited on video, released
1989 -- Returns to Boston after Namibian independence
1991 -- To Hold Our Ground, another "field report" is aired on Namibian television shortly before a national Land Rights Conference
1993 -- The Cinema of John Marshall published
1995 -- Awarded Honorary M.F.A. from Rhode Island School of Design
2000 -- Final video shoot in Nyae Nyae
2002 -- A Kalahari Family premieres at the Margaret Mead Film Festival in New York City; released for general distribution in 2003
2004 -- Makes final visit to Nyae Nyae; presents proposal for water point protections
2005 -- Dies in Boston, Massachusetts
Orthography Note:
Ju/'hoansi are the speakers of the Ju/'hoan language. Various cultural descriptors used
over the years include !Kung which is a language group containing three dialect groups,
one of which is the Ju/'hoansi; San, which is now regarded by the Ju/'hoansi to have
negative connotations; and Bushman, which ironically (given the derogatory history of
this term) is now preferred by the Ju/'hoansi as a term of dignity. (Orthography
information provided by Dr. Polly Wiessner, University of Utah anthropologist and longtime
field worker among and researcher of the Ju/'hoansi.)
The orthography of the Ju/'hoan language has changed many times, though an official
orthography was agreed upon and accepted by the Namibian government in 1991. The
finding aid, cataloging records, and shot logs for the Marshall collection at Human Studies Film Archives
continue to use the orthography used by the Marshall family beginning in 1950. These
spellings are usually anglicized versions of the official orthography. For example, the
name ≠Oma was usually rendered by the Marshalls as Toma; the place name /Aotcha as
/Gautcha or Gautscha.
The majority of the footage was shot in a region of Namibia (formerly South West
Africa) known as Nyae Nyae. In the 1960's, a portion of the Nyae Nyae area was
officially established as a homeland for Ju/'hoansi by the South West African
administration. This area, once called Eastern Bushmanland, is now known as Eastern
Otjozondjupa, however it is still referred to as Nyae Nyae by Ju/'hoansi and others. The
Nyae Nyae Conservancy, which encompasses a large portion of Eastern Otjozondjupa,
was established in 1996.
Filmography:
JU/'HOAN BUSHMAN FILM SERIES
1952 -- First Film [also known as !Kung Bushmen of the Kalahari] (by Lorna Marshall)
1957 -- The Hunters
1959 -- A Curing Ceremony
1961 -- A Group Of Women
1962 -- A Joking Relationship
1966 -- !Kung Bushmen Hunting Equipment (directed by Lorna Marshall)
1969 -- N/um Tchai: The Ceremonial Dance of the !Kung Bushmen
1969 -- An Argument About A Marriage
1970 -- The Lion Game
1970 -- The Melon Tossing Game
1971 -- Bitter Melons
1972 -- Debe's Tantrum
1972 -- Men Bathing
1972 -- Playing With Scorpions
1972 -- A Rite of Passage
1972 -- The Wasp Nest
1974 -- Baobab Play
1974 -- Children Throw Toy Assegais
1974 -- The Meat Fight
1974 -- Tug-Of-War
1980 -- N!ai, the Story of a !Kung Woman
1985 -- Pull Ourselves Up Or Die Out
1990 -- To Hold Our Ground: A Field Report
1991 -- Peabody Museum !Kung San Exhibit Video
2002 -- A Kalahari Family
In addition to Marshall's many published films on the Ju/'hoansi, he was also involved in a variety of other film projects. He shot and co-directed Titicut Follies, a film by Fredrick Wiseman. Working in association with the Lemburg Center for Violence Studies at Brandeis University, he shot and directed a series of short films about a police squad in Pittsburgh, PA, known as the Pittsburgh Police series. He also shot and directed If It Fits, a film about the failing shoe industry in Haverhill, MA. Marshall was also the subject of two television programs: Bushmen of the Kalahari, a National Geographic special which aired in the United States, and a Japanese program called Forty Years in the Kalahari, part of the television series, Our Wonderful World. All of these, as well as Marshall's Ju/'hoan films, are included in this filmography.
PITTSBURGH POLICE SERIES
1970 -- Inside/Outside Station 9
1971 -- Three Domestics
1971 -- Vagrant Woman
1972 -- 901/904
1972 -- Investigation of a Hit and Run
1973 -- After the Game
1973 -- The 4th, 5th, & Exclusionary Rule
1973 -- A Forty Dollar Misunderstanding
1973 -- Henry Is Drunk
1973 -- The Informant
1973 -- A Legal Discussion of a Hit and Run
1973 -- Manifold Controversy
1973 -- Nothing Hurt But My Pride
1973 -- Two Brothers
1973 -- $21 or 21 Days
1973 -- Wrong Kid
1973 -- You Wasn't Loitering
OTHER FILMS
1967 -- Titicut Follies (Co-Director, Cinematographer; film by Fredrick Wiseman)
1972 -- Ghana Drumming (uncompleted; collaboration with Nicholas England)
1974 -- Bushmen of the Kalahari (by Wolper Productions for National Geographic)
1975 -- Vermont Kids (series of short films; released in 2007)
1976 -- Festival of American Folklife (uncompleted; shot for Smithsonian Institution)
1978 -- If It Fits
1988 -- Our Wonderful World: Forty Years in the Kalahari (by Nippon A-V Productions)
Related Materials:
The Human Studies Film Archives holds several related collections, including:
• The Nicholas England Collection, which consists of audio recordings from 1951-1961. This collection contains both originals and duplicates of audio tapes recorded during the Marshall Expeditions. (2005.9)
• The Journal of Robert Gesteland, kept during the Marshall !Kung Expedition VI, 1957-58. (2007.17)
• Master copies of the full film record of Bushmen of the Kalahari (1974), a television
program featuring John Marshall's 1973 visit to the /Gwi San of Botswana, produced by Wolper Productions for National Geographic. (2008.12)
• Reference copies of the full video record of Our Wonderful World: Forty Years in the
Desert, Nippon A-V's 1988 Japanese television program about John Marshall and the Ju/Wa Bushman Development Foundation. (2009.2.1)
• Master copies of the videotape "library" kept by John Marshall for reference and stock footage purposes. Compiled from various sources, the videos include news programs, documentaries, and raw footage of Ju/'hoansi and other San peoples from the 1920's --1990's, as well as interviews with John Marshall and his mother, Lorna
Marshall. (2009.2)
• Additional audio recordings, including interviews with Ju/'hoansi made by John Marshall and others. (2009.3)
• Full film record of [Ghana Drumming, 1972], an uncompleted project undertaken by John Marshall and Nicholas England, which documents a family of musicians. (2008.11)
The Papers of Timothy Asch, held at the National Anthropological Archives, contain
information on Asch's work with John Marshall at Harvard University from 1959-1963,
their collaboration in founding DER, and details on the use of Marshall's Ju/'hoan
footage in the development of MACOS (Man, A Course of Study).
There are also several closely related collections held at the Peabody Museum of
Archaeology and Ethnology, Harvard University. These collections relate to the 1950's
Marshall Expeditions and include: Expeditionary Notebooks and Journals of Lorna and
Laurence Marshall; Journal of Elizabeth Marshall Thomas; the Marshall Family
Photograph Collection; and the Records of the South West Africa Expeditions, 1950-
1959. The Harvard Film Archive, Harvard University, holds film prints of several of
Marshall's published films on the Ju/'hoansi, including The Hunters.
Provenance:
The John Marshall Ju/'hoan Bushman Film and Video Collection was received over several years of accessioning from different parties.
Restrictions:
The John Marshall Ju/'hoan Bushman Film and Video Collection is open for research. Please contact the Archives for availabilty of access copies of audio visual recordings. Original audiovisual material in the Human Studies Film Archives may not be played.
Materials relating to Series 6 Production Files are restricted and not available for research until 2048, 2063, 2072. Kinship diagrams in Series 13 are restricted due to privacy concerns. Various copyrights and restrictions on commercial use apply to the reproduction or publication of film, video, audio, photographs, and maps.
Rights:
Contact the repository for terms of use. Information on reproduction and fees available from repository.
The John Marshall Ju/'hoan Bushman Film and Video Collection is open for research. Please contact the Archives for availabilty of access copies of audio visual recordings. Original audiovisual material in the Human Studies Film Archives may not be played.
Materials relating to Series 6 Production Files are restricted and not available for research until 2048, 2063, 2072. Kinship diagrams in Series 13 are restricted due to privacy concerns. Various copyrights and restrictions on commercial use apply to the reproduction or publication of film, video, audio, photographs, and maps.
Collection Rights:
Contact the repository for terms of use. Information on reproduction and fees available from repository.
Collection Citation:
The John Marshall Ju/'hoan Bushman Film and Video Collection, 1950-2000, Human Studies Film Archives, Smithsonian Institution.
Sponsor:
Finding aid has been funded through generous support from the Arcadia Fund.
Homiak, John P. 2003. "Timothy Asch, the Rise of Visual Anthropology, and the Human Studies Film Archives." In Timothy Asch and Ethnographic Film. Lewis, E. Douglas, editor. 185–204. Routledge.
50 Film reels (50 completed films and 1 film series; 110,600 feet of original film outtakes (51 hours); 412 hours of audiotape; 31 digital books)
22 Linear feet (Papers and photographs)
Type:
Collection descriptions
Archival materials
Film reels
Place:
Patagonia (Argentina and Chile)
Argentina
Date:
1954-circa 2008
Summary:
Documentary filmmaker Jorge Prelorán was best known for his intimate approach to ethnographic film, a style known as "ethnobiography." The majority of Prelorán's films were shot in rural areas of Argentina, particularly the Andean highlands and the Pampas (plains), often in communities of mixed Indian and Spanish heritage. Prelorán documented a wide range of subjects, including art, folk crafts, agriculture, ranching, markets, religious rituals and festivals, and social and cultural change. This collection contains edited films and videos, film outtakes, audio tapes, photographic prints and transparencies, digital books, correspondence, production files, scripts, project files, and press clippings spanning 1954-2008.
Scope and Contents:
This collection contains edited films and videos, film outtakes, audio tapes, photographic prints and transparencies, digital books, correspondence, production files, scripts, project files, and press clippings spanning 1954-2008.
The majority of Prelorán's films were shot in rural areas of Argentina, particularly the Andean highlands and the Pampas (plains), often in communities of mixed Indian and Spanish heritage. Prelorán documented a wide range of subjects, including art, folk crafts, agriculture, ranching, markets, religious rituals and festivals, and social and cultural change. Several films focus on natural history and science. There are also a number of experimental and fiction films.
Prelorán formed close friendships with many of the subjects of his films and corresponded with them long after the films were completed. This is reflected in the paper records, as is Prelorán's wide circle of colleagues and collaborators, including anthropologists, musicians, animators, historians, painters, writers, photographers, current and former students at UCLA, and fellow filmmakers. The extensive collection of press clippings, screening notices, and festival catalogs documents Prelorán's influence in Argentina, Europe, and the United States.
In the series of digital books, Prelorán presents the personal stories of individuals involved in creative work. Some books feature subjects profiled in the films, updating or expanding on their stories.
Arrangement:
This collection is arranged in 11 series: (1) Completed Films and Videos, 1954-circa 2008; (2) Film Outtakes, 1960s-1980s; (3) Audio, 1969-2008; (4) Correspondence, 1954-2005 (bulk 1967-1992); (5) Production Files, 1961-1998; (6) Project Files, 1967-1995; (7) UCLA, 1968-2005 (bulk 1980s); (8) Press Clippings, 1960-2005; (9) Photographs, 1961-2000; (10) Books, 1994-1998, undated; (11) Electronic Files, circa 2000-circa 2006
Biographical Note:
Documentary filmmaker Jorge Prelorán was best known for his intimate approach to ethnographic film, a style known as "ethnobiography." In films such as Hermógenes Cayo (Imaginero) (1970), Los Hijos de Zerda (Zerda's Children) (1974), and Zulay Frente al Siglo XXI (Zulay Facing the 21st Century) (1989), Prelorán's protagonists tell their personal stories, while also revealing the stories of their communities and cultures. Prelorán worked in Latin America and the United States, but primarily in his native country of Argentina. His career spanned from 1954 to 2008, including nearly twenty years as a film professor at the University of California, Los Angeles (UCLA).
Prelorán was born May 28, 1933 in Buenos Aires, Argentina. His father, an engineer, was Argentine and had studied at the Massachusetts Institute of Technology, where he met his wife, an American. Prelorán grew up speaking both Spanish and English. Initially pursuing a career in architecture, he studied at the Universidad Nacional de Buenos Aires. He made his first film, Venganza, with neighborhood friends in Buenos Aires in 1954. The film won the Beginner's Festival of Cine Club Argentina that same year. Prelorán was accepted as an undergraduate at the University of California, Berkeley, and studied architecture there for one year. In 1956 he withdrew from UC Berkeley and was drafted into the US Army. Prelorán served in West Germany until 1958. Upon his return he changed educational plans and began formal study of filmmaking, receiving a Bachelor of Arts in Motion Pictures from UCLA in 1960.
Shortly before the end of his service in the US Army, Prelorán married Elsa Dondi, a former classmate from Buenos Aires. They lived together in Los Angeles until Elsa returned to Argentina for the birth of their daughter, Adriana, in 1961. The couple separated shortly thereafter.
Prelorán's professional career as a filmmaker began in 1961 with a commission from the Tinker Foundation of New York for a series of films on the Argentine gaucho. In the course of shooting for these films, Prelorán traveled extensively throughout Argentina, visiting many locations in Patagonia and in the northwest where he would later return to make many of his films. From 1963-1969, Prelorán was under contract at the Universidad Nacional de Tucumán to produce educational films; he also produced a series of short films on Argentine folklife with support from Fondo Nacional de las Artes and under the mentorship of folklorist Augusto Raúl Cortazar, Ph.D.
In the late 1960s, Prelorán became involved with UCLA's Ethnographic Film Program and in 1970 he returned to UCLA as a lecturer for two semesters. Later that year he was a fellow at Harvard University's Film Study Center, where he produced the English-language version of Imaginero (Hermógenes Cayo). Prelorán was the recipient of two Guggenheim Fellowships, in 1971 and 1975, and used those opportunities to produce quite a number of films, including Damacio Caitruz (Araucanians of Ruca Choroy).
Prelorán remarried in 1972. His wife, Mabel Freddi, became a collaborator on his films. She wrote the screenplay for Mi Tia Nora (My Aunt Nora) (1983) and co-directed Zulay Frente al Siglo XXI (Zulay Facing the 21st Century) (1989), among other credited and un-credited roles. After the Argentine military coup of March 1976 and the disappearances of fellow filmmaker Raymundo Gleyzer and Mabel's niece, Haydee, the Preloráns became fearful for their own safety. They fled to the United States, a move that would become permanent. Prelorán accepted a position as associate professor at UCLA's School of Theater, Film and Television. He later joined the faculty as a tenured professor.
During his time at UCLA, Prelorán was twice selected as a Fulbright Scholar, in 1987 and 1994. He continued to produce films, including the Academy Award-nominated documentary short Luther Metke at 94 (1980) and the 7-hour natural history television series Patagonia (1992). After retiring in 1994, Prelorán continued to mentor film students as Professor Emeritus; he also began work in a new medium, creating a series of digital books, "Nos = Otros" ("Sages Amongst Us") (unpublished), featuring individuals engaged in creative and educational pursuits.
Prelorán died at his home in Culver City, CA at the age of 75 on March 28, 2009.
Sources Consulted
UCLA, School of Theater, Film and Television. "Jorge Prelorán 1933 - 2009." Obituary. Last modified March 31, 2009. Accessed April 1, 2009. http://tft.ucla.edu/news/obituary
Jorge Prelorán Collection. Human Studies Film Archives, Smithsonian Institution.
Rivera, Fermín. Huellas Y Memoria de Jorge Prelorán. Documentary film. 2010.
Woo, Elaine."Jorge Prelorán dies at 75; Argentine filmmaker and former UCLA professor." Los Angeles Times, April 5, 2009. Web. 29 Apr 2009.
1933 -- Born May 28 in Buenos Aires, Argentina
1952-1954 -- Studies at the College of Architecture, Universidad Nacional de Buenos Aires, Argentina
1954 -- Completes first film, Venganza, a fictional short
1955 -- Studies at the College of Architecture, University of California at Berkeley
1956-1958 -- Drafted into United States Army, stationed in Schwetzingen, West Germany
1959-1960 -- Earns Bachelor of Arts in Motion Pictures from UCLA
1961-1963 -- Produces films on the Argentine gaucho for the Tinker Foundation, New York
1963-1969 -- Produces films at the Universidad Nacional de Tucumán, Argentina
1968 -- Attends the First International Colloquium on Ethnographic Film at UCLA
1969 -- Shoots film for The Warao People in Venezuela, under a grant from the Ford Foundation to the Ethnographic Film Program at UCLA
1970 -- Lecturer at UCLA School of Theater, Film, and Television Fellow at the Film Study Center, Harvard University
1971 -- Receives first Guggenheim Fellowship; completes several film projects in Argentina
1975 -- Receives second Guggenheim Fellowship; continues filming in Argentina
1976 -- Moves to United States Associate professor at UCLA School of Theater, Film, and Television
1978 -- Guest of Honor at the 2nd Margaret Mead Ethnographic Film Festival at the American Museum of Natural History, New York
1980 -- Academy Award nominee for Luther Metke at 94
1985 -- Guest at the White House for a State Dinner in honor of Argentine President Raul Alfonsin
1986 -- Naturalized as a United States citizen
1987 -- First selection as Fulbright Scholar; begins production of the series Patagonia, en Busca de su Remoto Pasado
1994 -- Second selection as Fulbright Scholar; completes pre-production for the narrative feature film "Vairoletto: The Last Gaucho Outlaw" Retires from UCLA as professor emeritus
2009 -- Dies on March 28 in Culver City, California
Related Materials:
The Human Studies Film Archives holds a copy of Fermín Rivera's edited biographical documentary film, Huellas y Memoria de Jorge Prelorán (HSFA 2015.1.27), as well as transcripts of interviews conducted with Jorge and Mabel Prelorán for the film (in Spanish).
The Harry Ransom Center, University of Texas at Austin, holds the original film for four titles Prelorán produced for the Tinker Foundation (New York, NY). These are: The Llanero; The Gaucho of Corrientes; The Gaucho of the Pampas; and The Gaucho of Salta. The Ransom Center has both English and Spanish versions of these titles. These four films were preserved in 2010 and 2011 with funding from the Tinker Foundation. HSFA holds high quality video masters of all four titles. A fifth film produced for the Tinker Foundation, El Gaucho Argentino, Hoy (The Argentine Gaucho, Today), is held at the HSFA in its Spanish version only.
The Arthur Hall Collection at Temple University, Phildadelphia, Pennsylvania and Ile Ife Films in Belfast, Maine hold a copy of The Unvictorious One that differs from the two versions held at the HSFA.
Provenance:
This collection was donated to the Human Studies Film Archives in two accessions. The first accession, 2007-10, contains the edited films, outtakes, audio recordings, papers, and photographs and was donated by Jorge Prelorán. Materials had been stored at Prelorán's home office and home editing suite before they were packed by the processing archivist and sent to the HSFA. The second accession, 2011-07, contains the digital books and some additional photographs. This accession was donated by Mabel Prelorán. These materials had also been stored at Prelorán's home office and were sent to the HSFA by Mabel Prelorán.
Restrictions:
The collection is open for research. Please contact the archives for information on availability of access copies of audiovisual recordings. Original audiovisual material in the Human Studies Film Archives may not be played.
Various copyrights and restrictions on commercial use apply to the reproduction or publication of film, video, audio, photographs, and the digital books.
Access to the Jorge Prelorán collection requires an appointment.
The Jerome R. Mintz Papers document his career as an educator and ethnographic filmmaker. Mintz's papers relate to his research in Andalusia, Spain, among the Hopi, and on Hasidism. The collection includes audio tapes, correspondence, notes, photographs, publications, and transcriptions. Mitnz's papers also feature course materials from the Jewish studies and anthropology classes he taught at Indiana University.
Scope and Contents:
This collection consists of the professional papers of Jerome Mintz, documenting his work as an anthropologist, filmmaker, and professor. The collection contains his correspondence, research files, writings, photographs, sound recordings, grant applications, teaching files, and floppy disks.
A significant portion of the collection pertains to his work in Spain, particularly his research on the anarchist uprising in Casas Viejas. There are also materials related to his ethnographic films and his collection of song lyrics from carnivals held in Cadiz Province. His research on Hasidic tales and social change is also represented in this collection as well as interviews from his Hopi fieldwork.
His course files as a professor at Indiana University also form a sizable portion of the collection. He taught a wide range of courses within the folklore, Jewish studies, and anthropology department.
Please note that the contents of the collection and the language and terminology used reflect the context and culture of the time of its creation. As an historical document, its contents may be at odds with contemporary views and terminology and considered offensive today. The information within this collection does not reflect the views of the Smithsonian Institution or National Anthropological Archives, but is available in its original form to facilitate research.
Biographical Note:
Jerome R. Mintz was born on March 29, 1930 in Brooklyn, New York. He received an A.B. (1952) in Comparative Literature and an M.A. (1955) in English literature from Brooklyn College. In 1961, he earned his Ph.D. in Folklore at Indiana University.
As a doctoral student in 1959, he began studying New York's Hasidic community. He interviewed members of different Hasidic courts and collected and analyzed Hasidic tales. This research formed the basis of his dissertation, which was expanded and published as The Legends of the Hasidim: an Introduction to Hasidic Culture and Oral Tradition in the New World (1968). He also published Hasidic People: A Place in the New World (1992), which is based on his study of social change within the Hasidic community. He received critical acclaim for the book and was honored with the National Jewish Book Award.
Mintz also received international recognition for his work in Andalusia, Spain. In 1965 he began studying Spanish anarchism, focusing on the events surrounding the 1933 uprising in the small rural town of Casas Viejas that resulted in the massacre of innocent villagers. Despite working in Casas Viejas, now Benalup-Casas Viejas, during the reign of Francisco Franco, Mintz was able to gain the trust and friendship of his informants, which included survivors of the failed anarchist uprising. Although much had been written about the event, his book The Anarchists of Casas Viejas (1982) is considered the most comprehensive account and the first to incorporate the perspectives of the campesinos involved. He also published Carnival Song and Society: Gossip, Sexuality, and Creativity in Andalusia (1997) and produced six ethnographic films on tradition and change in rural Andalusia. His films The Shoemaker and Pepe's Family (1980) received first place awards in the Modern Language Association Film Festival, and Romería: Day of the Virgin (1986) was honored by the Society for Visual Anthropology. In 2013, the city council of Benalup-Casas Viejas chose to posthumously honor Mintz for his contributions by renaming the city's cultural center after him.
In addition to his research on the New York Hasidim and Andalusian campesinos, Mintz studied the oral traditions and history of the Hopi in Arizona. In 1962, in between his field work among the Hasidim, Mintz spent the summer on the Hopi reservation recording interviews with Hopi informants. He planned to analyze the ethnographic data, tales, and histories that he collected but ultimately did not publish on the subject.
Mintz spent most of his academic career at Indiana University. He began teaching at the university in 1962 and joined the anthropology faculty in 1966. He retired in 1995.
After a long battle with leukemia, Mintz passed away on November 22, 1997.
Sources Consulted
Bahloul, Joëlle. 1998. Jerome R. Mintz. Anthropology Newsletter, February.
Carnival NEH Grant, Series 4. Grants, Jerome R. Mintz Papers, National Anthropological Archives, Smithsonian Institution
La casa de cultura de Benalup llevará el nombre de Jerome Mintz. Diario de Cadiz, February 2, 2013. http://www.diariodecadiz.es/article/ocio/1450991/la/casa/cultura/
benalup/llevara/nombre/jerome/mintz.html (accessed February 7, 2013).
Grants (APS and IU), Series 4. Grants, Jerome R. Mintz Papers, National Anthropological Archives, Smithsonian Institution
1930 -- Born March 29 in Brooklyn, New York
1952 -- Earns A.B. from Brooklyn College
1955 -- Earns M.A. from Brooklyn College
1959-61 -- Conducts fieldwork in Hasidic community in New York
1961 -- Earns Ph.D. from Indiana University
1961-62 -- Instructor, Ohio State University
1995 -- Retired from Indiana University
1997 -- Died on November 22
1963 -- Conducts fieldwork in Hasidic community in New York
1964 -- Conducts fieldwork in Hasidic community in New York
1965-1966 -- Conducts fieldwork in Andalusia, Spain
1969-1971 -- Conducts fieldwork in Andalusia, Spain
1972-1978 -- Professor of Folklore and Anthropology, Indiana University
1973 -- Conducts summer fieldwork in Andalusia, Spain
1978 -- Professor of Anthropology, Indiana University
1980 -- His films The Shoemaker and Pepe's Family are awarded first place prizes at MLA Film Festival
1993 -- Received the National Jewish Book Award for Hasidic People: A Place in the New World
1962 -- Began teaching at Indiana University as an assistant professor Conducts fieldwork among Hopi on reservation in Northern Arizona
Related Materials:
Copies of Mintz's Spanish films and associated photos and sound recordings are at the Human Studies Film Archives. His original Spanish and Hopi sound recordings are at the Archives of Traditional Music at Indiana University, Bloomington.
Provenance:
This collection was donated to the National Anthropological Archives by Betty Mintz, wife of Jerome Mintz, in 2002.
Restrictions:
The Jerome R. Mintz papers are open for research. As part of his research on the Hasidim in New York, Jerome Mintz presented TAT drawings to children and adults. Their responses are restricted. Also restricted are materials containing social security numbers of living individuals and his students' grades. His floppy disks are restricted due to preservation reasons.
Access to the Jerome R. Mintz papers requires an appointment.
Rights:
Contact the repository for terms of use. Permission to use his Spanish and Hopi sound recordings must be obtained from Indiana University, Bloomington.
The Jerome R. Mintz papers are open for research. As part of his research on the Hasidim in New York, Jerome Mintz presented TAT drawings to children and adults. Their responses are restricted. Also restricted are materials containing social security numbers of living individuals and his students' grades. His floppy disks are restricted due to preservation reasons.
Access to the Jerome R. Mintz papers requires an appointment.
Collection Rights:
Contact the repository for terms of use. Permission to use his Spanish and Hopi sound recordings must be obtained from Indiana University, Bloomington.
Collection Citation:
Jerome R. Mintz papers, National Anthropological Archives, Smithsonian Institution
The Jerome R. Mintz papers are open for research. As part of his research on the Hasidim in New York, Jerome Mintz presented TAT drawings to children and adults. Their responses are restricted. Also restricted are materials containing social security numbers of living individuals and his students' grades. His floppy disks are restricted due to preservation reasons.
Access to the Jerome R. Mintz papers requires an appointment.
Collection Rights:
Contact the repository for terms of use. Permission to use his Spanish and Hopi sound recordings must be obtained from Indiana University, Bloomington.
Collection Citation:
Jerome R. Mintz papers, National Anthropological Archives, Smithsonian Institution
The Jerome R. Mintz papers are open for research. As part of his research on the Hasidim in New York, Jerome Mintz presented TAT drawings to children and adults. Their responses are restricted. Also restricted are materials containing social security numbers of living individuals and his students' grades. His floppy disks are restricted due to preservation reasons.
Access to the Jerome R. Mintz papers requires an appointment.
Collection Rights:
Contact the repository for terms of use. Permission to use his Spanish and Hopi sound recordings must be obtained from Indiana University, Bloomington.
Collection Citation:
Jerome R. Mintz papers, National Anthropological Archives, Smithsonian Institution
