Access is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment.
Collection Rights:
Restricted: Cultural Sensitivity
Collection Citation:
Identification of specific item; Date (if known); William F. Stiles collection of photographs and films, NMAI.AC.001.014, item #; National Museum of the American Indian Archives Center, Smithsonian Institution.
This subseries includes photographic prints and negatives made in Onondaga Nation, 1938 (P13436-P13468); Tuscarora Nation, 1940 (N22594-N22597, P15332); Niagara and Cattaraugus counties, 1941 (P15339-P15342); and Putnam County, 1942 (P15770-P15773.) This series also includes slides made in the Seneca [Cattaraugus] and Seneca [Tonawanda] communities, 1972-1973, on a trip to Cattaraugus and Erie County.
Collection Restrictions:
Access is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment.
Collection Rights:
Restricted: Cultural Sensitivity
Collection Citation:
Identification of specific item; Date (if known); William F. Stiles collection of photographs and films, NMAI.AC.001.014, item #; National Museum of the American Indian Archives Center, Smithsonian Institution.
Smithsonian Institution. Center for Folklife and Cultural Heritage Search this
Type:
Archival materials
Introduction:
The Olympic Games join athletes from across the globe in the highest levels of competition and excellence. The games have included, since their inception, a cultural component, but never before as extensively as in Atlanta in 1996. The Centennial Olympic Games brought together musical and dramatic performances, exhibitions, and artists from around the world. But most importantly, the Olympic Arts Festival highlighted the American South.
Southern culture was born from the interactions over past centuries of Native Americans, European settlers, and peoples from Africa. In the South, various forms of expression have arisen and transcended boundaries of race, gender, religion, and geography. So powerful have these expressions been - jazz, blues, gospel, rock 'n' roll, civil rights songs, Southern oratory, and food - that they have constituted unique American contributions to world culture. At the 1996 Festival on the National Mall, these forms of expressive culture were celebrated. Later the same summer in Atlanta during the Olympic Games, the program was the core of Southern Crossroads, a festival of Southern culture mounted in the new Centennial Olympic Park - the gathering spot for several hundred thousand visitors a day and billions more through television coverage. An Enhanced-CD Smithsonian Folkways recording with Internet connections and other educational material derived from the Festival program reached countless more after the Olympic Games.
The 1996 program not only exposed regional cultural roots but also showed how many of them have become part of traditions known to America and the world. Technology amplified the stories and songs of Southern rivers and roads, travails and struggles - as documenters recorded, disk jockeys broadcast, and performers toured these cultural expressions, helping them bridge race, gender, class, and ethnicity and producing forms of music now identified with American culture as a whole.
The world of Southern culture celebrated in the 1996 Festival was one of family, home, and community. The program explored new points of juncture and the evolution of new identities. In these could be discovered in today's South the roots of a new, evolving American culture.
Philippa Thompson Jackson was Program Curator and Phyllis K. Kimbrough was Program Coordinator.
The American South was made possible by and was produced in collaboration with The Atlanta Committee for the Olympic Games Cultural Olympiad and in cooperation with the Southern Arts Federation. Additional support was provided by The Recording Industries Music Performance Trust Funds.
Presenters:
Dori Addison, Tara Browner, Katherine Hagedorn, Joyce Jackson, Worth Long, Derek Lowery, Tim Patridge, Henry Willett Ill, Otis Williams, Joe Wilson
Particpants:
Performance Traditions
BEAUSOLEIL AVEC MICHAEL DOUCET
Jimmy Breaux, Acadian accordion, Lafayette, Louisiana
David Doucet, lead and backing vocals, acoustic guitar, Lafayette, Louisiana
Michael Doucet, lead vocals, fiddle, Lafayette, Louisiana
Al Tharp, vocals, banjo, bass, fiddle, Lafayette, Louisiana
Billy Ware, percussion, Lafayette, Louisiana
THE BIRMINGHAM SUNLIGHTS
Reginald Speight, tenor, Birmingham, Alabama
Barry Taylor, bass, Birmingham, Alabama
James Taylor, light tenor, Birmingham, Alabama
Steve Taylor, bass, Birmingham, Alabama
Wayne Williams, tenor, Birmingham, Alabama
CALLIOPE HIGHSTEPPERS
Henry Freeman, dancer, New Orleans, Louisiana
Johnny Stevenson, dancer, New Orleans, Louisiana
James Taylor, dancer, New Orleans, Louisiana
THE FREEDOM SINGERS
Betty Mae Fikes, 1946-, vocals
Rutha Harris, vocals
Charles Neblett, 1941-, vocals
Cordell Hull Reagon, 1943-1996, vocals
GENO DELAFOSE & FRENCH ROCKIN' BOOGIE
Geno Delafose, diatonic, Acadian & piano accordion, vocals, Eunice, Louisiana
Bobby Broussard, guitar, Eunice, Louisiana
John Espre, bass, Eunice, Louisiana
Germaine Jack, drums, Eunice, Louisiana
Steven Nash, rub board, Eunice, Louisiana
IFÉ ILÉ
Philbert Armenteros, congas, Miami, Florida
Rodolfo L. Caballero, vocals, Miami, Florida
Catalino Diaz, dancer, Miami, Florida
Ruben Romeu, congas, Miami, Florida
Luis E. Torres, bata, congas, chekere, Miami, Florida
Neri Torres, lead dancer, Miami, Florida
Tony Littleturtle Clark, Lumberton, North Carolina
Kat and Ray Littleturtle, Lumberton, North Carolina
Willie Lowery, Lumberton, North Carolina
MAGGIE LEWIS WARWICK WITH TILLMAN FRANKS' OLD TIME LOUISIANA HAYRIDE BAND
Maggie Lewis Warwick, guitar, vocals, Shreveport, Louisiana
Larry Wietstruck, food demon¬strations, Katy, Texas
Sara Wilson, food demonstrations, St. Helena, South Carolina
Gospel Sing
THE CHAPLIERS, UNION CHAPEL BAPTIST CHURCH
Rev. Jimmy Strickland, minister, Pembroke, North Carolina
PROSPECT UNITED METHODIST CHURCH CHOIR
Rev. Bill James Locklear, minister, Maxton, North Carolina
Harold Dean Jacobs, diatonal minister, Maxton, North Carolina
THE SPIRITUAL TONES, WEEPING MARY FULL GOSPEL BAPTIST CHURCH
Rev. Henson F. Brooks, pastor, Salisbury, Maryland
Rev. Russell Campars, Sr., Salisbury, Maryland
Timothy Waters, II, manager, Salisbury, Maryland
WESLEY TEMPLE GOSPEL CHOIR, UNITED METHODIST CHURCH
Rev. Grant Johnson, minister, Salisbury, Maryland
Diane West, choir director, Salisbury, Maryland
Mary Winder, pianist, Salisbury, Maryland
Janet Ames, president and business manager, Salisbury, Maryland
WHITE HILLS FREE WILL BAPTIST CHURCH CHOIR
Rev. Jerry Locklear, minister, Maxton, North Carolina
Eddie Carter, music director, Maxton, North Carolina
Collection Restrictions:
Access to the Ralph Rinzler Folklife Archives and Collections is by appointment only. Visit our website for more information on scheduling a visit or making a digitization request. Researchers interested in accessing born-digital records or audiovisual recordings in this collection must use access copies.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Collection Citation:
Smithsonian Folklife Festival records: 1996 Festival of American Folklife, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.
Use of original papers requires an appointment and is limited to the Archives' Washington, D.C. Research Center. Contact Reference Services for more information. Use of archival audiovisual recordings with no duplicate access copy requires advance notice.
Collection Rights:
The Archives of American Art makes its archival collections available for non-commercial, educational and personal use unless restricted by copyright and/or donor restrictions, including but not limited to access and publication restrictions. AAA makes no representations concerning such rights and restrictions and it is the user's responsibility to determine whether rights or restrictions exist and to obtain any necessary permission to access, use, reproduce and publish the collections. Please refer to the Smithsonian's Terms of Use for additional information.
Collection Citation:
Stable Gallery records, 1916-1999, bulk 1953-1970. Archives of American Art, Smithsonian Institution.
Sponsor:
Funding for the digitization of this collection was provided by the Lichtenstein Foundation.
MS 3941 Materials assembled by Hewitt for preparation of articles in Bureau of American Ethnology Bulletin 30 and for replies to inquires from the public
Collector:
Hewitt, J. N. B. (John Napoleon Brinton), 1859-1937 Search this
Indians of North America -- Southern States Search this
Type:
Collection descriptions
Archival materials
Calendars
Date:
undated
Scope and Contents:
Contents: Adirondack tribe (St Lawrence River) Old Manuscript Number 3553. Adoption Old Manuscript Number 4007. Refers to Algonquian method of counting -only; see Haas note 2/18/72; Old Manuscript Number 3864. "Alligewi"; Animism Old Manuscript Number 3867 and 2842-c, box 6. Blood Indians, origin of name; Brant, Joseph Old Manuscript Number 3874. Chippewa, origin of name Old Manuscript Number 3646. Chiefs, function and significance of Old Manuscript Number 2842-c, box 6. Delaware tribe, New Jersey area claimed by Old Manuscript Number 3866. Detroit River, tribes near; Ekaentoton Island-- see Ste. Marie Island Environment (Bulletin 30 draft by O. T. Mason) Old Manuscript Number 4007. Erie, origin of name Old Manuscript Number 3646. Erie and Black Mincqua tribes Old Manuscript Number 3586. [Eskimo] Arctic tribes, leaving elderly and sick people to die Old Manuscript Number 3668. Family, Bulletin 30 draft and notes Old Manuscript Number 4011 and 2842-c, box 6. Grand River (Tinaatoua), name of; Hebrew calendar; Hewitt, list of Bulletin 30 articles by Old Manuscript Number 4066. Hoboken, origin of name; Iroquois, "On the Northern and Eastern Territorial Limits of the Iroquoian people, in the 16th Century," and Algonquian tribes, at Chaleur Bay. Iroquois at Gulf of St Lawrence and Bay of Gaspe Old Manuscript Number 3625.
Iroquois, location of Six Nations tribes reservations Old Manuscript Number 3763. Iroquois false face; Iroquois preparation of corn ("as food") Old Manuscript Number 4009. Iroquoian early dress Old Manuscript Number 3660. Iroquoian "Gachoi" tribe, identity of (Correspondence with F. Bogaskie.) Old Manuscript Number 3816. Iroquoian moon names and concept of time; Iroquoian social organization, and place name-name origins; "Man," Iroquoian term for Old Manuscript Number 3781. Iroquoian towns Old Manuscript Number 4006. Kentucky, meaning of the word; Kentucky, origin of name Old Manuscript Number 3840. Lenni Lenape, meaning of the word; Logstown-- see Shenango Old Manuscript Number 3773. Lost Ten Tribes as American Indians Old Manuscript Number 3670. Mayan linguistic family and other Mayan linguistic notes including Quiche and Tepehuanan notes Old Manuscript Number 3473. Mexico: idols, sacrifices, etc. Old Manuscript Number 3807. Mexico: Indian languages. Letter from Captain W.E.W. MacKinley Old Manuscript Number 3778. Missouri, Indian village, location of Old Manuscript Number 3944. Mohawk land near Lake Champlain; Mohawk grammar; Montour family, notes for Bulletin 30 Old Manuscript Number 3812. Muskhogean social organization. Letter from J. J. Harrison. Old Manuscript Number 3891. New England tribes Old Manuscript Number 3513.
Niagara, origin of name; "Old Smoke"-- see Sayenqueraghta Old Manuscript Number 3949. Onondaga tribe, text of memorial inscription to, and correspondence Old Manuscript 4391 and 4271- box 1 (part.) Ontwaganha or Toaganha, origin and meaning of name Old Manuscript Number 3864. Owego, meaning of town's name; Pekwanoket tribe (Cape Cod); Pemaquid, Abnaki word and its origin Old Manuscript Number 89. Piasa bird- pictograph formerly near present Alton, Illinois. Article is similar to that by Cyrus Thomas, Bureau of American Ethnology Bulletin 30. Old Manuscript Number 3981. Potawatomi, notes on the name Old Manuscript Number 4034. Potawatomi Green Corn Dance; Roanoke, origin of name Old Manuscript Number 3998. Sacagawea, spelling of; St Ignace, 3 settlements (Michigan); St Marie Island or Ekaentoton Island; Sauk, Bulletin 30 article and galley proof, notes Old Manuscript Number 3764. Sayenqueraghta or "Old Smoke" (correspondence with Alanson Skinner) Old Manuscript Number 3949. Scalping Old Manuscript Number 4025. Shenango and Logstown Old Manuscript Number 3773. Sioux, origin of name Old Manuscript Number 3624. Society of American Indians, resolutions by thanking General Hugh L. Scott, Fr. Anselm Webber and others Old Manuscript Number 3868. Susquehanna, origin of name Old Manuscript Number 3707. Tacoma, origin of name Old Manuscript Number 3470.
Thunderbird, notes on Old Manuscript Number 3552. Tinaatoa-- see Grand River; Toronto, origin of name; Tuscarora villages Old Manuscript Number 3998. Wampum Old Manuscript Number 3998. War club with inscription; West Virginia panhandle tribes Old Manuscript Number 3945. Williams, Eleazer Old Manuscript Number 3998. Women, status of Old Manuscript Number 3566. Wyandots (Huron) List of tribes of which Wyandots of today are constituted. Old Manuscript Number 3774.
Photographs documenting Iroquois people made circa 1897-circa 1937 on and near the Six Nations Reserve by J.N.B. Hewitt, linguist with the Smithsonian Institution's Bureau of American Ethnology.
Scope and Contents note:
Hewitt's photos primarily depict Mohawk, Cayuga, Seneca, Onondaga, Tuscarora, Oneida, and Tutelo peoples. There are also a few images of Iroquois houses and other structures, Hewitt's mask collection, and Onondaga Chief John Buck and family, Seneca Chief John Arthur Gibson and family, Cayuga Chief James Jamieson and family, and Cayuga-Seneca Chief Simeon Gibson. Most of the photographs were taken during several trips between 1897 and 1937, on and near the Six Nations Reserve in Ontario (Oshweken, Deseronto, and Brantsford), and New York (Niagara Falls, Nedrow, and Syracuse).
Arrangement note:
For Photo Lot 155 Hewitt's original arrangement and numbering has been maintained. The order of the photographs does not follow the chronology that they were taken; for instance there are often several photographs of an individual that were clearly made in different years. The original negatives also represent a variety of film and camera types.
The arrangement and numbering for MS 4596, established at an unknown time, was maintained.
Biographical note:
J.N.B. (John Napoleon Brinton) Hewitt (December 6, 1859-October 14, 1937) was a linguist and ethnographer who specialized in Iroquoian and other Native American languages. Born on the Tuscarora Reservation near Lewiston, New York, his mother was of Tuscarora, French, Oneida, and Scottish descent. His father's heritage was English and Scottish, but he was raised in a Tuscarora family. Hewitt spoke English growing up, but when he left the reservation to attend schools in Wilson and Lockport, he learned to speak the Tuscarora language from other students. Hewitt grew up planning to become a physician, like his father. However, the course of Hewitt's interests changed when, in 1880, he was hired by Erminnie A. Smith of the Smithsonian Institution's Bureau of Ethnology (now the Bureau of American Ethnology) as an assistant ethnologist tasked with collecting myths among the Iroquoian tribes of New York. He continued this work from 1880-1884, and then was briefly employed by the Jersey City Railways Co. (1884-1885) and Adams Express Co. (1885-1886). Upon Smith's death in 1886, Hewitt returned to the BAE to continue her work, remaining employed there until his death.
Over the course of his career, Hewitt became the leading authority on the organization of the Iroquois League and the ceremonials, customs, and usages of the tribes composing it. He acquired an intimate knowledge of the languages of the League, including a speaking knowledge of Mohawk and Onondaga, and also became acquainted with several Algonquian dialects. On February 28, 1914, in recognition of his services in preserving for posterity a knowledge of the history and ethnology of the Iroquoian people of New York state, he was awarded the Cornplanter medal for Iroquois Research.
Additionally, he was a founder of the American Anthropological Association and an active member of the Anthropological Society of Washington and the American Museum of Natural History, serving as both treasurer (1912-1926) and president (1932-1934) of the latter. Hewitt also contributed over one hundred articles for the Handbook of American Indians (Bulletin 30) and published the two volume Iroquoian Cosmology (1903 and 1928).
Photo Lot 155, J.N.B. Hewitt photographs of Iroquois people on the Six Nations Reservation, National Anthropological Archives, Smithsonian Institution.
Hewitt, J. N. B. (John Napoleon Brinton), 1859-1937 Search this
Container:
Box 1, Folder 8, Item II.58
Type:
Archival materials
Photographs
Collection Restrictions:
The collection is open for research.
Access to the collection requires an appointment.
Collection Rights:
Contact the repository for terms of use.
Collection Citation:
Photo Lot 155, J.N.B. Hewitt photographs of Iroquois people on the Six Nations Reservation, National Anthropological Archives, Smithsonian Institution.
Hewitt, J. N. B. (John Napoleon Brinton), 1859-1937 Search this
Container:
Box 1, Folder 9, Item II.68
Type:
Archival materials
Photographs
Collection Restrictions:
The collection is open for research.
Access to the collection requires an appointment.
Collection Rights:
Contact the repository for terms of use.
Collection Citation:
Photo Lot 155, J.N.B. Hewitt photographs of Iroquois people on the Six Nations Reservation, National Anthropological Archives, Smithsonian Institution.
Hewitt, J. N. B. (John Napoleon Brinton), 1859-1937 Search this
Container:
Box 1, Folder 9, Item II.75
Type:
Archival materials
Photographs
Collection Restrictions:
The collection is open for research.
Access to the collection requires an appointment.
Collection Rights:
Contact the repository for terms of use.
Collection Citation:
Photo Lot 155, J.N.B. Hewitt photographs of Iroquois people on the Six Nations Reservation, National Anthropological Archives, Smithsonian Institution.
Alexander, Mrs. Sherry, and daughter, of Oshweken (Tuscarora)
Collection Creator:
Hewitt, J. N. B. (John Napoleon Brinton), 1859-1937 Search this
Container:
Box 1, Folder 11, Item III.1-5
Type:
Archival materials
Photographs
General:
See Explorations and Fieldwork of the Smithsonian Institution, 1929, p. 202
Collection Restrictions:
The collection is open for research.
Access to the collection requires an appointment.
Collection Rights:
Contact the repository for terms of use.
Collection Citation:
Photo Lot 155, J.N.B. Hewitt photographs of Iroquois people on the Six Nations Reservation, National Anthropological Archives, Smithsonian Institution.
Hewitt, J. N. B. (John Napoleon Brinton), 1859-1937 Search this
Container:
Box 1, Folder 12, Item III.17
Type:
Archival materials
Photographs
Collection Restrictions:
The collection is open for research.
Access to the collection requires an appointment.
Collection Rights:
Contact the repository for terms of use.
Collection Citation:
Photo Lot 155, J.N.B. Hewitt photographs of Iroquois people on the Six Nations Reservation, National Anthropological Archives, Smithsonian Institution.
Hewitt, J. N. B. (John Napoleon Brinton), 1859-1937 Search this
Container:
Box 1, Folder 12, Item III.24-25
Type:
Archival materials
Photographs
Date:
1937
Collection Restrictions:
The collection is open for research.
Access to the collection requires an appointment.
Collection Rights:
Contact the repository for terms of use.
Collection Citation:
Photo Lot 155, J.N.B. Hewitt photographs of Iroquois people on the Six Nations Reservation, National Anthropological Archives, Smithsonian Institution.
