Indians of North America -- Great Plains Search this
Type:
Collection descriptions
Archival materials
Ledger drawings
Date:
1891 February
Scope and Contents:
29 drawings and 34 pages of typed explanatory text, formerly bound together, now disbound, plus an identifying title page handwritten by Albert Gatschet and one drawing on ruled paper. The explanatory text was transcribed from Gatschet's notebook, No. 2016-b, with corrections by Gatschet. T.p. inscribed: "Crayon Pictures of Cheyenne Ceremonial Customs and Implements. Drawn by Wuxpais or Daniel Littlechief, son of the present headchief of the Cheyenne Indians of South Dakota, at the Pine Ridge Agency. Explained by notes obtained from the same Indian by Albert S. Gatschet." The last drawing in the volume is signed "T.D. Little Chief," but cannot be identified as a drawing by Daniel Little Chief. Subjects include ceremonial items, name glyphs, painted tipis, and illustrations of Cheyenne customs. A nearly identical set of drawings by Daniel Little Chief is located at the Newberry Library in Chicago. Information provided by Candace Greene.
Biographical / Historical:
Daniel Little Chief, a.k.a. Wuxpais (?-1906), was a Northern Cheyenne warrior whose band of Cheyenne were sent south to the Cheyenne-Arapaho Reservation in Indian Territory after their surrender, traveling there between 1878-1879. In 1881 this band moved north to the Pine Ridge Agency in South Dakota. In 1891 Daniel Littlechief inherited the role of head chief from his father and remained in South Dakota until his death in 1906. For more information see "American Indian Painters: A Biographical Dictionary" by Jeanne Snodgrass 1968, New York: Museum of the American Indian.
Albert S. Gatschet (1832-1907) was educated in his native Switzerland and in Germany (University of Bern [Ph.D., 1892]); University of Berlin. Early in his career, he pursued antiquarian research in European museums and wrote scientific articles. Among his interests was the etymology of Swiss place names. After coming to the United States in 1869, he worked on the American Indian vocabularies collected by Oscar Loew, of the United States Geological Survey West of the 100th Meridian (Wheeler Survey). Eventually John Wesley Powell employed him as an ethnologist with the United States Geographical and Geological Survey of the Rocky Mountain Regions. When it was founded in 1879, he joined the staff of the Bureau of American Ethnology and continued there until he retired in 1905. For the Powell Survey, Gatschet researched the ethnography of the Klamath in Oregon and the Modoc in Oklahoma. He also collected Native American material objects and investigated special problems for Powell's classification of the American Indian languages north of Mexico, working on languages of the Southeast, including groups forcibly settled in the southern Plains. He not only visited well known tribes but also searched out small groups, including the Biloxi and Tunica. He also worked with the Natchez, Tonkawa, Chitimacha, and Atakapa in the United States and Comecrudo and several other small groups in northern Mexico. Through library research, he studied the Timucua, Karankara, and the Beothuk. During the later part of his career, Gatschet was assigned comparative work on all the Algonquian languages. Although the project was never completed, he collected much about many of the languages, especially Peoria, Miami, and Shawnee. In addition, he worked with members of diverse tribes of the eastern United States. For more information, see NAA finding aid located at http://www.nmnh.si.edu/naa/guide/_g1.htm#jrg575
Local Numbers:
NAA MS 2016-a
Varying Form of Title:
Crayon pictures of Cheyenne ceremonial customs and implements / drawn by Wuxpais or Daniel Littlechief ... ; explained by notes from the same Indian by Albert S. Gatschet
Place:
United States South Dakota Pine Ridge Agency.
United States South Dakota Pine Ridge Indian Reservation.
The collection consists of a drawing James Mooney depicting the arrangement of tipis and other structures during the Sun Dance and other tribal gatherings in the period 1865-1875.
Please note that the contents of the collection and the language and terminology used reflect the context and culture of the time of its creation. As an historical document, its contents may be at odds with contemporary views and terminology and considered offensive today. The information within this collection does not reflect the views of the Smithsonian Institution or National Anthropological Archives, but is available in its original form to facilitate research.
Biographical Note:
James Mooney (1861-1921) was an American ethnographer whose research focused on Native North Americans. Most of his knowledge of anthropology and ethnography was self-taught, largely through his field experience working with various Native communities. In 1885, Mooney began working for the Smithsonian Institution's Bureau of American Ethnology (BAE) under John Wesley Powell. There, he carried out ethnographic research for more than 30 years.
Local Numbers:
NAA MS 3298
Exhibit Note:
The diagram was displayed at the Louisiana Purchase Exposition held in St. Louis, Missouri in 1904. See MS 2351 James Mooney notebooks principally regarding Kiowa, Cheyenne, and Arapaho shield and tipi designs for a photograph of the exhibit case in which the diagram was displayed.
Related Materials:
The National Anthropological Archives holds additional material related to James Mooney's research.
Restrictions:
The collection is open for research.
Access to the collection requires an appointment.
Rights:
Contact the repository for terms of use.
Genre/Form:
Works of art
Diagrams
Citation:
MS 3298 James Mooney diagram of Kiowa camp circle, National Anthropological Archives, Smithsonian Institution
Indians of North America -- Great Plains Search this
Type:
Collection descriptions
Archival materials
Pages
Date:
1902-1904
Scope and Contents:
Ethnographic notes, with vocabulary, sketches, and diagrams, on camp circle, tipis, sun dance, shields of Bushyhead, Wolf Robe, and Little Bear, and various other topics. Diagrams and notes on Cheyenne camp circles by Mooney and G.B. Grinnell. 1902-1907. Manuscript and typescript document 12 pages. (Detailed list accompanies main catalog card.)
Diagrams and notes include: f.2 James Mooney. "Cheyenne Camp Circle Divisions" and "Cheyenne Camp Circle Authorities." no date. Autograph document 2 pages. f.3 James Mooney. "Soldier Band," "Cheyenne Clans," and notes on the warrior organization. no date. Typescript document with A. annotations. 3 pages. f.4 G.B. Grinnell. Letter to James Mooney, regarding the Cheyenne camp circle. New York. February 8, 1902. Typescript letter signed. 2 pages. f.5 Camp circle diagram by Mooney. Mount Scott, Oklahoma. January 28, 1902, 2 pages. f.6 Camp circle diagram by Mooney. Washington, D.C., 1906, 1 sheet approx. 17" X 40" and artist's ink rendering of same, 1 page. f.7 Camp circle diagram by Grinnell, January 31, 1903, with annotations by Mooney, 1 page.
Indians of North America -- Great Plains Search this
Type:
Collection descriptions
Archival materials
Volumes
Ledger drawings
Date:
bulk ca. 1903-1904
Scope and Contents:
Notes and drawings by Native artists relating to heraldry, as Mooney termed tipi and shield designs. Also some myths and linguistic data from these and other Plains tribes. The manuscript is a compilation of materials created over a period of years, assembled under the current number by the BAE archivist. Bound volumes (since disbound for lamination) were placed under this manuscript number; loose notes and drawings on the same topics were primarily assembled under manuscript number 2538.
Biographical / Historical:
James Mooney (1861-1921) was a self-taught ethnologist. He was employed by the Bureau of American Ethnology from 1885 until his death. In this capacity, he worked extensively among the Cherokee and Kiowa. Among the Kiowa his studies focused on pictorial calendars, the peyote religion, and heraldry, the term he used to refer to the designs on shields and painted tipis. In the course of his study of Kiowa and Cheyenne heraldry, he commissioned illustrations of shield and tipi designs, as well as miniature shields and tipis. For additional biographic information on James Mooney see: Christopher Winters, General Editor, International Dictionary of Anthropologists, Garland Publishing, 1991. Neil M. Judd, The Bureau of American Ethnology - A Partial History, University of Oklahoma Press, 1967. L.G. Moses, The Indian Man - A Biography of James Mooney, University of Nebraska Press, 1984.
Local Numbers:
NAA MS 2531
OPPS NEG 57,508-A---521-A
OPPS NEG 71-3046-A
OPPS NEG 71-3046
OPPS NEG 72-1801 CN-1818 CN
Local Note:
The John M. Seger Referred to in Vol VIII (and also in Mooney's peyote files) was a teacher of agricultural methods. Walter Campbell edited his autobiography, "Early Days among the Cheyenne and Arapaho Indians," Univ. of Okla. press. Genevieve Seger, his daughter, lives at Geary, Okla.; she may be a trustee of the Okla. Historical Soc. --Information from Althea Bass, here May 1959.
Mrs. J. H. Bass (Althea Bass) here May 6, 1959, thinks that the "Paul" referred to occasionally in Vols. III, IV, and V may be Paul Boynton, an interpreter who spoke both Cheyenne and Arapaho. His family still lives at El Reno. His father had something to do with the Agency. Paul Boynton is mentioned in one of the letters in Mooney corresponence for 1902-06 (Smithsonian Institution - Bureau of American Ethnology correspondence files.)
Date written on several pages by Mooney; almost certainly drawings done by same artist at same time and place as Ms. 2531, Vol. 10, identified by Mooney as "Drawn by Nakoim' eno = Bear Wings/alias Charles Murphy, Cheyenne Cantonment, Okla."
The collection consists of three (3) drawings. The drawings depict a warrior, Haba's war gear and tipi, and an enlarged view of Haba's shield. One drawing has been attributed to Silver Horn. The drawings appear to be associated with James Mooney's research on Kiowa shield and tipi designs.
Please note that the contents of the collection and the language and terminology used reflect the context and culture of the time of its creation. As an historical document, its contents may be at odds with contemporary views and terminology and considered offensive today. The information within this collection does not reflect the views of the Smithsonian Institution or National Anthropological Archives, but is available in its original form to facilitate research.
Biographical Note:
Silver Horn, Haungooah in Kiowa, was born in 1860. His name also appears as Hugone, Hangun or Hawgon. He was a member of a prominent Kiowa family. His residential band, led by his father Agiati (Gathering Feathers), actively opposed the governments efforts to confine the Kiowa to a reservation. Members of his family participated in the Red River War of 1874-1875 and were among the last Kiowa to surrender to the military. In 1891, Silver Horn enlisted in Troop L of the 7th U.S. Cavalry. He served with Troop L, which was part of broader experiment involving the enlistment of all-Indian troops, until 1894. In 1901, Silver Horn secured employment with James Mooney, an ethnologist with the Bureau of American Ethnology. Mooney was interested in the designs on Kiowa shields and tipis and hired Silver Horn to produce illustrations of the designs and models of the shields and tipis. The project provided Silver Horn with steady work between 1902 and 1904 and occassional employment between 1904 and 1906. Silver Horn also produced illustrations for Hugh Scott, an army officer and avocational ethnologist. Silver Horn was active in the religious life of the Kiowa. He was a Tsaidetalyi bundle keeper and participated in the Sun Dance, Ghost Dance, and Peyote religion. He was also a member of the Ohoma society. Silverhorn died on December 14, 1940.
James Mooney (1861-1921) was a self-taught ethnologist. He was employed by the Bureau of American Ethnology from 1885 until his death. In this capacity, he worked extensively among the Cherokee and Kiowa. Among the Kiowa his studies focused on pictorial calendars, the peyote religion, and heraldry, the term he used to refer to the designs on shields and painted tipis. In the course of his study of Kiowa and Cheyenne heraldry, he commissioned illustrations of shield and tipi designs, as well as miniature shields and tipis.
Biographical note:
Haba was Silver Horn's half-brother and was also employed by James Mooney.
Local Numbers:
NAA MS 1874
Restrictions:
The collection is open for research.
Access to the collection requires an appointment.
Rights:
Contact the repository for terms of use.
Genre/Form:
Works of art
Ledger drawings
Citation:
MS 1874 Kiowa drawings by Silver Horn and anonymous artists, National Anthropological Archives, Smithsonian Institution
Photographs made during James Mooney's fieldwork with Apache, Arapaho, Caddo, Cherokee, Cheyenne, Comanche, Dakota/Lakota, Hopi, Kiowa, Navaho, Powhatan, and Wichita communities, as well as in Mexico. Photographs document individuals and families, gatherings, ceremonies and dances, daily activities, games, crafts, landscapes, and burials.
Please note that the contents of the collection and the language and terminology used reflect the context and culture of the time of its creation. As an historical document, its contents may be at odds with contemporary views and terminology and considered offensive today. The information within this collection does not reflect the views of the Smithsonian Institution or Anthropology Archives, but is available in its original form to facilitate research.
Biographical / Historical:
James Mooney (1861-1921) was an American ethnographer whose research focused on Native North Americans. The son of Irish Catholic immigrants, Mooney was born in Richmond, Indiana. His formal education was limited to the public schools of the city; most of his knowledge of anthropology and ethnography was self-taught, largely through his field experience working with various Native communities.
In 1885, Mooney began working for the Smithsonian Institution's Bureau of American Ethnology (BAE) under John Wesley Powell. There, he carried out ethnographic research for more than 30 years. He was a very early adopter of photography and made thouands of photographs in the course of his fieldwork.
Mooney married Ione Lee Gaut in 1897, and had six children. He died in 1921 in Washington, D.C. from heart disease.
For fuller biographies of Mooney see George Ellison's introduction to the 1992 edition of Mooney's History, Myths, and Sacred Formulas of the Cherokees, as well as The Indian Man: A Biography of James Mooney by L.G. Moses (2002).
Chronology
February 10, 1861 -- Born
1878 -- Graduated high school, then taught public school for 1 year
1879 -- Joined the staff of The Richmond Palladium
April 1885 -- Joined the Bureau of American Ethnology (BAE)
May-June 1885 -- Worked with Cherokee Chief N. J. Smith on Eastern Cherokee grammar
Summer 1886 -- Worked with Chief Smith (in D.C.)
Summer 1887 -- First trip to the Eastern Cherokee of the Great Smokey Mountains to study language, collect material culture, and document activities including the Green Corn Dance and Cherokee ball games (3.5 months)
Winter/Spring 1888 -- Studied Iroquoian and Algonquian synonymies and published articles on the Irish and the Cherokee, collected and studied Cherokee sacred formulae
1889 -- Visit to Cherokee (worked with Swimmer, worked on his maps of place names/mound sites, witnessed ball play and the Green Corn Dance, gathered plants and collected objects for the Smithsonian
December 1890 -- Visited Oklahoma Territory to complete research with Western Cherokee, witnessed the Ghost Dance at the Cheyenne/Arapaho Reservation for the first time
1891 -- "The Sacred Formulas of the Cherokee" published Visit to Cherokee in Oklahoma Territory
April 1891 -- Delegated to collect material for Chicago Exposition. Collected for the next 2 years while studying the Ghost Dance
May 1891 -- Photographed Kiowa Mescal (Peyote) Ceremony Headed west for a four month collecting trip for the Chicago exposition, commissioned model tipis and summer houses from the Kiowa
1891-1893 -- Observed/participated in three ghost dances during three seasons of fieldwork among Arapaho, Sioux, Kiowa, and Cheyenne communities
Winter 1892 -- Began intensive field study of Kiowa winter counts and Kiowa heraldry Among the Navajo and Hopi, making collections for Chicago Exposition
Fall 1893 -- Returned to Oklahoma Territory to observe and record Arapaho Sun Dance. Also studied the Hopi Kachina Dance, the Wichita Corn Dance, and possibly also the Arapaho Ghost Dance
May 1895 -- "Siouan Tribes of the East" published
1895 -- Trip to the Southwest, visited Hopi and Navajo communities
1896 -- "The Ghost Dance Religion and the Sioux Outbreak of 1890" published
January 1897 -- At Anadarko
September 28, 1897 -- Married Ione Lee Gaut
Fall 1898 -- Trip to Southwest, visited Hopi and Navajo communities
1898 -- Attended Omaha Fair, helped plan 'Congress of Indians', supervised Frank Rinehart, who photographed many of the Indian delegates to the fair Calendar History of the Kiowa Indians published
Fall 1899 -- For three weeks in the fall traveled with DeLancey Gill to William Co, VA to study and photograph Mattapony and Pamunkey communities; Gill took pictures while Mooney did census work before traveling to the Chickahominy River
1900 -- Myths of the Cherokee published
Spring 1900 -- Studied communities of the Powhatan Confederacy in VA; traveled to VA again with Gill to visit the Pamunkey and Mattapony communities for more pictures and to complete census, then traveled to area south of Portsmouth to find the rural settlement of the Nansemond.
Fall 1901 -- Cooperative agreement with Field Museum and J. Owen Dorsey; Studied Kiowa for BAE, studied Cheyenne for Field Museum (focused on heraldry). This project, with Dorsey working on Arapaho, continued until 1906
1902 -- Fieldwork on heraldry with Kiowa and Apache communities all year except for two brief visits to Washington, D.C. in September and November
July 1903 -- Mooney and Dorsey study Sun Dance on Cheyenne reservation in Oklahoma Territory, brought staff photographer Charles Carpenter. Spent a week attending the Sun Dance and made the first photographs of the skull-dragging ceremony
October 1903 -- Photographed Arapaho Tomahawk Dance
Winter 1903 -- At the Cheyenne-Arapaho agency in Darlington; winter spent with Cheyenne, and finishing Kiowa tipi models for the Bureau's exhibit at the Louisiana Purchase Exposition
March 1904 -- At Mount Scott with Kiowa
June 1904 -- St. Louis Exposition opens
April 1906 -- Last visit to Cheyenne
Summers, 1911-1916 -- Visits to Cherokee
1918 -- Assisted with charting the Native American Church of Oklahoma (the Secretary of the Interior issued a ban on his research)
June 28, 1918 -- Requested by Fewkes to study peyote cult and Kiowa Heraldry (see Mooney Papers, Box 1, Letters, statement dated 1921)
December 22, 1921 -- Died
Restrictions:
The collection is open for research.
Access to the collection requires an appointment.
Rights:
Contact the repository for terms of use.
Genre/Form:
Photographs
Citation:
Photo Lot 74, James Mooney photographs, National Anthropological Archives, Smithsonian Institution
Photographs collected by Willis G. Tilton, a dealer in artifacts and photographs relating to Native Americans. Many of the photographs were made by Field Columbian Museum photographer Charles Carpenter at the Louisiana Purchase Exposition in 1904; many others were created by various photographers for Field Museum publications. Notable subjects include Big Foot, dead in the snow at the Wounded Knee battlefield; Arapaho and Cheyenne social dances; Hopi ceremonies; a reenactment of the shooting of Sitting Bull; Sun Dances (Arapaho, Assiniboin, Gros Ventre, Blackfoot, Cheyenne, Ponca); and views of the United States Indian School Building and Pawnee people at the the Louisiana Purchase Exposition in St. Louis, Missouri. Other photographs include portraits and images of artifacts, basket weaving, cradles, dress, dwelling, tipis and other dwellings, and tree burials. There are also some photographs of Henry Field's expedition to Iraq in 1934 (Field museum anthropological expedition to the Near East), work elephants in Burma, Pipestone Quarry in Minnesota, a church in the Yucatan, and a rickshaw and cart in Ceylon.
Biographical/Historical note:
Willis G. Tilton was a dealer and owner of the store, Tilton Indian Relics, in Topeka, Kansas.
Local Call Number(s):
NAA Photo Lot 89-8, NAA Photo Lot 135
Location of Other Archival Materials:
Photographs in the Tilton Collection, previously filed in Photo Lot 135, have been relocated and merged with Photo Lot 89-8. These photographs were also purchased by the Bureau of American Ethnology from Willis G. Tilton and form part of this collection.
Associated photographs still held in the Field Museum of Natural History, Chicago.
Most photographs included in the card catalog of copy negatives and in the reference file prints by tribe.
Additional photographs by Dorsey held in the National Anthropological Archives in MS 4721 and Photo Lot 24.
Correspondence from Dorsey held in the National Anthropological Archives in MS 4821, records of the Bureau of American Ethnology, the J.C. Pilling Papers, and the Ales Hrdlicka Papers.
Additional photographs by Nelson held in National Anthropological Archives Photo Lot 171, Photo Lot 133, Photo Lot 24, and the BAE historical negatives.
Additional Maude photographs held in National Anthropological Archives Photo Lot 90-1 and Photo Lot 24.
Additional E. E. Hall photographs held in National Anthropological Archives MS 4978 and Photo Lot 24.
The Smithsonian Institution Archives holds Nelson's field reports (SIA Acc. 97-123) and the Edward William Nelson and Edward Alphonso Goldman Collection (SIA RU007364).
See others in:
Willis G. Tilton photograph collection of American Indians, circa 1880-1930 (bulk 1899-1904)
Indians of North America -- Great Plains Search this
Type:
Archival materials
Drawings (visual works)
Ledger drawings
Date:
1904
Scope and Contents:
This pictorial record covers the years 1828-1904. It was produced by Silver Horn in 1904 when he was regularly employed as an artist by James Mooney. Alternating entries for summers (indicated by the forked center pole of the Medicine Lodge) and winters (indicated by a bare tree). Summers when no Medicine Lodge ceremony was held are marked by a tree in leaf. The drawings heavily annotated by James Mooney in an abbreviated script, often difficult to decipher.The volume consists of 51 drawings in a bound book of unruled leaves. The cover of the book is printed "SKETCH BOOK U.S. GEOLOGICAL SURVEY 9-895". It is inscribed in James Mooney's hand "No. 23. Kiowa colls. 1904. Nov. 14 James Mooney." One of the pages is inscribed "Hawgone" and several others are inscribed "Hangun", alternate versions of the Kiowa word for Silver Horn.
Arrangement:
Subgroup
Biographical / Historical:
Silver Horn, Haungooah in Kiowa (1860-1940). His name also appears as Hugone, Hangun or Hawgon. He was a member of a prominent Kiowa family. His residential band, led by his father Agiati (Gathering Feathers), actively opposed the governments efforts to confine the Kiowa to a reservation. Members of his family participated in the Red River War of 1874-1875 and were among the last Kiowa to surrender to the military. In 1891, Silver Horn enlisted in Troop L of the 7th U.S. Cavalry. He served with Troop L, which was part of broader experiment involving the enlistment of all-Indian troops, until 1894. In 1901, Silver Horn secured employment with James Mooney, an ethnologist with the Bureau of American Ethnology. Mooney was interested in the designs on Kiowa shields and tipis and hired Silver Horn to produce illustrations of the designs and models of the shields and tipis. The project provided Silver Horn with steady work between 1902 and 1904 and occasional employment between 1904 and 1906. Silver Horn also produced illustrations for Hugh Scott, an army officer and avocational ethnologist. Silver Horn was active in the religious life of the Kiowa. He was a Tsaidetalyi bundle keeper and participated in the Sun Dance, Ghost Dance, and Peyote religion. He was also a member of the Ohoma society. Silverhorn died on December 14, 1940. For additional biographic information on Silver Horn, see Candace Greene, Silver Horn: Master Illustrator of the Kiowas, University of Oklahoma Press, 2001.
Local Numbers:
NAA MS 2531 Vol. 7
NAA INV 08891700-08896700
Place:
United States Oklahoma Territory.
United States Oklahoma.
Album Information:
MS 2531-07 000
Genre/Form:
Ledger drawings
Collection Citation:
Manuscript 2531, National Anthropological Archives, Smithsonian Institution
To a considerable degree, the James H. Howard papers consist of manuscript copies of articles, book, speeches, and reviews that document his professional work in anthropology, ethnology, ethnohistory, archeology, linguistics, musicology, and folklore between 1950 and 1982. Among these are a few unpublished items. Notes are relatively scant, there being somewhat appreciable materials for the Chippewa, Choctaw, Creek, Dakota, Omaha, Ponca, Seminole, and Shawnee. The chief field materials represented in the collection are sound recordings and photographs, but many of the latter are yet to be unidentified. A series of color photographs of Indian artifacts in folders are mostly identified and represent the extensive American Indian Cultural collection of costumes and artifacts that Howard acquired and created. Other documents include copies of papers and other research materials of colleagues. There is very little original material related to archeological work in the collection and that which is present concerns contract work for the Lone State Steel Company.
Scope and Contents:
The James Henri Howard papers document his research and professional activities from 1949-1982 and primarily deal with his work as an anthropologist, archeologist, and ethnologist, studying Native American languages & cultures. The collection consists of Series 1 correspondence; Series 2 writings and research, which consists of subject files (language and culture research materials), manuscripts, research proposals, Indian claim case materials, Howard's publications, publications of others, and bibliographical materials; Series 3 sound recordings of Native American music and dance; Series 4 photographs; and Series 5 drawings and artwork.
Howard was also a linguist, musicologist, and folklorist, as well as an informed and able practitioner in the fields of dance and handicrafts. His notable books include Choctaw Music and Dance; Oklahoma Seminoles: Medicines, Magic, and Religion; and Shawnee! The Ceremonialism of a Native American Tribe and its Cultural Background.
Some materials are oversize, specifically these three Winter Count items: 1. a Dakota Winter Count made of cloth in 1953 at the request of James H. Howard, 2. a drawing of British Museum Winter Count on 4 sheets of paper, and 3. Photographs of a Winter Count.
Arrangement:
This collection is arranged in 5 series: Series 1. Correspondence, 1960-1982, undated; Series 2. Writings and Research, 1824-1992; Series 3. Sound Recordings, 1960-1979; Series 4. Photographs, 1879-1985; Series 5. Drawings and Artwork, 1928-1982.
Chronology:
1925 -- James Henri Howard was born on September 10 in Redfield, South Dakota.
1949 -- Received his Bachelor of Arts from the University of Nebraska.
1950 -- Received his Master of Arts from the University of Nebraska and began a prolific record of publishing.
1950-1953 -- Began his first professional employment as an archaeologist and preparator at the North Dakota State Historical Museum in Bismarck.
1955-1957 -- Was a museum lecturer at the Kansas City (Missouri) Museum.
1957 -- James H. Howard received his Ph.D. at the University of Michigan. Joined the staff of the Smithsonian's River Basin Surveys in the summer.
1957-1963 -- Taught anthropology at the University of North Dakota.
1962 -- Chief archeologist at the Fortress of Louisberg Archeological Project in Nova Scotia.
1963-1968 -- Taught anthropology at the University of South Dakota; State Archeologist of South Dakota; Director of the W. H. Over Dakota Museum.
1963-1966 -- Director of the Institute of Indian Studies, University of South Dakota.
1968-1982 -- Associate professor of anthropology at Oklahoma State University at Stillwater (became a full professor in 1971).
1979 -- Consulted for exhibitions at the Western Heritage Museum in Omaha, Nebraska.
1982 -- Died October 1 after a brief illness.
Biographical/Historical note:
James H. Howard was trained in anthropology at the University of Nebraska (B.A., 1949; M.A., 1950) and the University of Michigan (Ph.D., 1957). In 1950-1953, he served as archeologist and preparator at the North Dakota State Historical Museum; and, in 1955-1957, he was on the staff of the Kansas City (Missouri) Museum. During the summer of 1957, he joined the staff of the Smithsonian's River Basin Surveys. Between 1957 and 1963, he taught anthropology at the Universtity of North Dakota. Between 1963 and 1968, he served in several capacities with the University of South Dakota including assistant and associate professor, director of the Institute of Indian Studies (1963-1966), and Director of the W.H. Over Museum (1963-1968). In 1968, he joined the Department of Sociology at Oklahoma State University, where he achieved the rank of professor in 1970. In 1979, he was a consultant for exhibitions at the Western Heritage Museum in Omaha, Nebraska.
Howard's abiding interest were the people of North America, whom he studied both as an ethnologist and archeologist. Between 1949 and 1982, he worked with the Ponca, Omaha, Yankton and Yaktonai Dakota, Yamasee, Plains Ojibwa (or Bungi), Delaware, Seneca-Cayuga, Prairie Potatwatomi of Kansas, Mississipi and Oklahoma Choctaw, Oklahoma Seminole, and Pawnee. His interest in these people varied from group to group. With some he carried out general culture studies; with other, special studies of such phenomena as ceremonies, art, dance, and music. For some, he was interest in environmental adaptation and land use, the latter particularly for the Pawnee, Yankton Dakota, Plains Ojibwa, Turtle Mountain Chippewa, and Ponca, for which he served as consultant and expert witness in suits brought before the United Stated Indian Claims Commisssion. A long-time museum man, Howard was also interested in items of Indian dress, articles associated with ceremonies, and other artifacts. He was "a thoroughgoing participant-observer and was a member of the Ponca Hethuska Society, a sharer in ceremonial activities of many Plains tribes, and a first-rate 'powwow man'." (American Anthropologist 1986, 88:692).
As an archeologist, Howard worked at Like-a-Fishhook Village in North Dakota, Spawn Mound and other sites in South Dakota, Gavin Point in Nebraska and South Dakota, Weston and Hogshooter sites in Oklahoma, and the Fortess of Louisbourg in Nova Scotia. He also conducted surveys for the Lone Star Steel Company in Haskall, Latimer, Le Flore and Pittsburg counties in Oklahoma.
Related Materials:
Howard's American Indian Cultural Collection of Costumes and Artifacts, that he acquired and created during his lifetime, is currently located at the Milwaukee Public Museum. In Boxes 19-21 of the James Henri Howard Papers, there are photographs with accompanying captions and descriptions in binders of his American Indian Cultural Collection of Costumes and Artifacts that his widow, Elfriede Heinze Howard, created in order to sell the collection to a museum.
Provenance:
These papers were donated to the National Anthropological Archives by James Henri Howard's wife,
Elfriede Heinz Howard, in 1988-1990, 1992, & 1994.
Restrictions:
The James Henri Howard papers are open for research.
Access to the James Henri Howard papers requires an appointment.
Rights:
Contact repository for terms of use.
Topic:
Indians of North America -- Southern states Search this
The collection consists of three (3) volumes of drawings collected by William Hazen around 1875. Two of the volumes are by Arikara artists; one volume is a by a Cheyenne prisoner at Fort Marion.
The collection was identified by the donor, Mildred Hazen, as Sioux material collected by her late husband Gen. William B. Hazen during his military service in the West. The original identification of these books as Sioux has been changed as the style of dress, body decoration, and hair are not consistent with that tribe. Two of the books are consistent with an identification as Arikara made by Candace Greene in 2004. During the 1870s many Arikara men enlisted as scouts with the U.S. Army and a number were posted at Fort Buford during the time that the collector was there. Both books contain pictures of friendly encounters with Army officers, and one (08510521) depicts an Indian scout in uniform. The third book has been identified as Cheyenne on authority of Karen Peterson and Ray DeMallie, Guide to Siouan Manuscripts (1969). Per Father Peter Powell (October 1971) the drawings are Cheyenne, probably by Cohoe and certainly by a Fort Marion prisoner. The Sun Dance scene was verified as Cheyenne by William Fletcher and Gordon Yellowman, Cheyenne Sun Dance priests, in 2000.
Please note that the contents of the collection and the language and terminology used reflect the context and culture of the time of its creation. As an historical document, its contents may be at odds with contemporary views and terminology and considered offensive today. The information within this collection does not reflect the views of the Smithsonian Institution or National Anthropological Archives, but is available in its original form to facilitate research.
Biographical Note:
William Babcock Hazen (1830-1887) was born in Vermont and spent his boyhood in Ohio. In 1855, he graduated from the U.S. Military Academy ranked Twenty-eight in his class. Prior to the Civil War, Hazen served with the Fourth and Eighth Infantry regiments, earning distinctions in the field while fighting against Indians in Oregon and southwestern Texas. Hazen went on to serve in the Civil War, where he fought in the Battles of Shiloh and Bentonville. After the war, he served as Inspector General of the Department of the Platte and did a tour at Fort Leavenworth, Kansas. In 1869, he was stationed at Fort Sill, Oklahoma and later at Fort Smith, Arkansas, becoming Superintendent of Indian Affairs in 1870. While serving in this capacity, Hazen worked with various tribes in Oklahoma, including the Comanches and the Creeks. After publicly criticizing the role of the U.S. military in the Indian Wars, Hazen was posted to Fort Buford in Dakota Territory, where he stayed off and on from 1875 through 1880.
Historical Note:
Fort Marion, also known as Castillo de San Marco, is a stone fortress in St. Augustine, Florida. Between 1875 and 1878, seventy-two prisoners from the southern plains were incarcerated in the fort. Captain Richard Pratt supervised the prisoners during their incarceration at Fort Marion. The prisoners consisted of 27 Kiowas, 33 Cheyennes, 9 Comanches, 2 Arapahos, and a single Caddo. They were accused of participating in the recent Red River War, earlier hostilities, or both.
Exhibition and Publication Note:
Drawings from this collection were exhibited in: Visions of the People: A Pictorial History of Plain Indian Life, The Minneapolis Institute of Arts, October 11, 1992 to January 3, 1993 and published in the accompanying catalog:
Maurer, Evan M. Visions of the People: A Pictorial History of Plains Indian Life. Minneapolis: Minneapolis Institute of Arts, 1993.
Related Materials:
The Department of Anthropology object collections holds artifacts collected by Hazen under Accession 25748 and
Archives Center, National Museum of American History holds the William B. Hazen Papers, 1855-1909.
Restrictions:
The collection is open for research.
Access to the collection requires an appointment.
Rights:
Contact the repository for terms of use.
Genre/Form:
Works of art
Drawings (visual works)
Ledger drawings
Citation:
Arikara and Cheyenne drawings collected by William Babcock Hazen (MS 154064), National Anthropological Archives, Smithsonian Institution
Two-page drawing showing the Sun Dance lodge, dancers in ceremonial body paint, shields and other regalia on display, circle of drummers, many onlookers, and surrounding tipis of camp.
Local Numbers:
NAA INV 08511103
NAA MS 154064C 011
Collection Restrictions:
The collection is open for research.
Access to the collection requires an appointment.
Collection Rights:
Contact the repository for terms of use.
Collection Citation:
Arikara and Cheyenne drawings collected by William Babcock Hazen (MS 154064), National Anthropological Archives, Smithsonian Institution
Four carry leafy branches and may represent preparations for the Sun Dance ceremony. Inscription reads "Lah-le-d-de bae, stoe aba droe-Po-den-dle-poe-ahd."
Local Numbers:
NAA INV 08510702
NAA MS 154064C 002
Collection Restrictions:
The collection is open for research.
Access to the collection requires an appointment.
Collection Rights:
Contact the repository for terms of use.
Collection Citation:
Arikara and Cheyenne drawings collected by William Babcock Hazen (MS 154064), National Anthropological Archives, Smithsonian Institution
