Reverend James Owen Dorsey (1848-1895) was a missionary and Bureau of American Ethnology ethnologist who conducted extensive research on Siouan tribes and languages.The papers of James Owen Dorsey comprise mostly ethnographic and linguistic materials on various tribes of the Siouan language family as well as tribes from Siletz Reservation in Oregon. These materials include texts and letters with interlineal translations; grammar notes; dictionaries; drawings; and his manuscripts. In addition, the collection contains Dorsey's correspondence, newspaper clippings, his obituaries, and reprints.
Scope and Contents:
This collection contains James O. Dorsey's research and writings as a BAE ethnologist, as well as his earlier work as a missionary among the Ponca. The vast majority of the collection pertains to his research on Siouan-Catawban languages, including the Dakota and Dhegiha languages, Chiwere, Winnebago, Mandan, Hidatsa, Tutelo, Biloxi, and Catawba. His research on Athapascan, Kusan, Takilman, and Yakonan languages from his field work at Siletz Reservation are also present, as well as some notes on the Caddoan languages. Dorsey's research files include linguistic and ethnological field notes, reading notes, stories and myths, vocabularies, drawings, and unpublished and published manuscripts. The collection also contains Omaha, Ponca, Quapaw, and Biloxi dictionaries that he compiled and materials relating to his work editing Steven Riggs' Dakota-English Dictionary. Additional noteworthy materials in the collection are Teton texts and drawings from George Bushotter and drawings by Stephen Stubbs (Kansa), Pahaule-gagli (Kansa), and George Miller (Omaha). The collection also contains Dorsey's correspondence, newspaper clippings, obituaries, and his collection of reprints.
Arrangement:
The collection is organized into 6 series: 1) Siouan; 2) Siletz Reservation; 3) Caddoan; 4) General Correspondence; 5) Personal Papers; 6) Miscellaneous & Reprints.
Biographical Note:
Reverend James Owen Dorsey (1848-1895) was a missionary and Bureau of American Ethnology ethnologist who conducted extensive research on Siouan tribes and languages.
Dorsey was born on October 31, 1848 in Baltimore, Maryland. He exhibited a talent for languages at an early age. At age 6 he learned the Hebrew alphabet and was able to read the language at age 10. In 1867 Dorsey attended the Theological Seminary of Virginia and was ordained a deacon of the Protestant Episcopal Church in 1871. In May of that year, Dorsey traveled to the Dakota Territory to serve as a missionary among the Ponca. Plagued by ill health, Dorsey was forced to end his missionary work in August 1873. By that time, however, he had learned the Ponca language well enough to converse with members of the tribe without an interpreter.
Dorsey returned to Maryland and engaged in parish work while continuing his studies of Siouan languages. His linguistic talents and knowledge of these languages attracted the attention of Major John Wesley Powell. Powell arranged for Dorsey to work among the Omaha in Nebraska from 1878 to 1880 to collect linguistic and ethnological notes. When the Bureau of American Ethnology (BAE) was established in 1879, Powell recruited Dorsey to join the staff.
As an ethnologist for the BAE, Dorsey continued his research on Siouan tribes. His studies focused on languages but also included Siouan personal names, folklore, social organization, religion, beliefs, and customs. He conducted fieldwork among the Tutelo at Six Nations on Grand River in Upper Canada (1882); the Kansa, Osage, and Quapaw in Indian Territory (1883-1884); the Biloxi at Lecompte, Rapides Parish, Louisiana (1892); and again with the Quapaw at the Quapaw Mission (1894). He also worked with Native Americans that visited DC, including George Bushotter (Teton), Philip Longtail (Winnebago), Samuel Fremont (Omaha), and Little Standing Buffalo (Ponca). He also spent time at Siletz Reservation in 1884 to collect linguistic notes on the Athapascan, Kusan, Takilman, and Yakonan stocks.
In addition to his research, Dorsey helped found the American Folklore Society and served as the first vice-president of the association. He also served as vice-president of Section H of the American Association for the Advancement of Science.
At the age of 47, Dorsey died of typhoid fever on February 4, 1895.
Sources Consulted
1st-16th Annual Reports of the Bureau of American Ethnology. 1881-1897.
Hewitt, J.N.B. 1895. "James Owen Dorsey" American Anthropologist A8, 180-183.
McGee, W.J. 1895. "In Memoriam." Journal of American Folklore 8(28): 79-80.
1848 -- Born on October 31 in Baltimore, Maryland.
1871 -- Ordained a deacon of the Protestant Episcopal Church.
1871-1873 -- Served as a missionary among the Ponca in Dakota Territory.
1878-1880 -- Conducted fieldwork among the Omaha in Nebraska.
1879 -- Joined the staff of the Bureau of American Ethnology.
1882 -- Conducted fieldwork among the Tutelo at Six Nations on Grand River in Upper Canada.
1883-1884 -- Conducted fieldwork among the Kansa, Osage, and Quapaw in Indian Territory.
1887 -- Worked with George Bushotter to record information regarding the language and culture of the Dakota.
1884 -- Conducted fieldwork at Siletz Reservation.
1892 -- Conducted fieldwork among the Biloxi at Lecompte, Rapides Parish, Louisiana.
1894 -- Conducted fieldwork among the Quapaw at the Quapaw Mission in Indian Territory.
1895 -- Died of typhoid fever on February 4th at the age of 47.
Restrictions:
The James O. Dorsey Papers are open for research. Access to the James O. Dorsey Papers requires an appointment
Rights:
Contact the repository for terms of use.
Topic:
Language and languages -- Documentation Search this
Manuscript 4800 James O. Dorsey papers, National Anthropological Archives, Smithsonian Institution
Sponsor:
Creation of this finding aid was funded through support from the Arcadia Fund.
Digitization and preparation of additional materials for online access has been funded also by the National Science Foundation under BCS Grant No. 1561167 and the Recovering Voices initiative at the Smithsonian's National Museum of Natural History.
This collection contains the professional papers of Conrad M. Arensberg, anthropologist, university professor, and anthropological consultant. Included are correspondence; published and unpublished writings; research materials, including notes, correspondence, diaries, charts, drafts, interviews, research plans, reports, project proposals, and bibliographic cards; speeches; pamphlets; articles from newspapers and periodicals; course materials, including bibliographies, lecture notes, reading lists, assignments, exams, project proposals, and syllabi; curriculum vitae; date books; scholarly papers and publications of other scholars; and photographs.
Scope and Contents:
This collection contains the professional papers of Conrad M. Arensberg, anthropologist, university professor, and anthropological consultant. Included are correspondence; published and unpublished writings; research materials, including notes, correspondence, diaries, charts, drafts, interviews, research plans, reports, project proposals, and bibliographic cards; speeches; pamphlets; articles from newspapers and periodicals; course materials, including bibliographies, lecture notes, reading lists, assignments, exams, project proposals, and syllabi; curriculum vitae; date books; scholarly papers and publications of other scholars; and photographs.
The materials in this collection document Arensberg's career as a university professor, his relationships with colleagues across a spectrum of disciplines, and his contributions to the field of anthropology. As a respected member of the anthropological community, Arensberg received a voluminous amount of correspondence from his peers, who often included copies of their most recent papers. He kept many of these works, which, along with his annotations, can be found throughout the collection. It appears he used these papers in a variety of ways, including as resources for his classes or as reference materials. Arensberg's own work is reflected in his writings and research files. Arensberg's Ireland research, despite its importance to his career and to the field of anthropology as a whole, has a minimal presence in the collection. Located in Series 3. Research Files, the subseries containing Arensberg's Ireland material primarily consists of photocopies of his correspondence, field notes, and diaries during this time. His role as a professor, rather than as a researcher or writer, is the most well-represented in the collection. Arensberg formed lasting relationships with many of his students, as evidenced by his continued correspondence with many of them long after their years at Columbia.
Arrangement:
The collection is organized into 8 series:
Series 1) Correspondence, 1933-1994
Series 2) Writings, 1936-1983
Series 3) Research files, 1931-1984
Series 4) Professional activities, 1933-1990
Series 5) Teaching files, 1938-1983
Series 6) Biographical files, 1946-1997
Series 7) Subject files, 1934-1979
Series 8) Photographs, undated
Biographical Note:
Conrad M. Arensberg was born on September 12, 1910 in Pittsburgh, Pennsylvania. Academically inclined from a young age, he graduated first in his class at Shadyside Academy in Pittsburgh. His early success earned him admittance to Harvard College. Arensberg studied anthropology and graduated summa cum laude in 1931.
As a graduate student at Harvard University, Arensberg was asked to join a project being conducted in Ireland by Harvard's Anthropology Department. Alongside W. Lloyd Warner and Solon T. Kimball, Arensberg spent three years studying rural Irish life in County Clare. This research resulted in his doctoral dissertation, "A Study in Rural Life in Ireland as Determined by the Functions and Morphology of the Family," which was later published as The Irish Countryman in 1937. His work was groundbreaking in the field of anthropology, and his study of County Clare "became a model for other community studies... requiring that researchers study a target culture from the inside, making meticulous notes on everything they saw, heard or experienced." Arensberg reshaped the way that anthropologists approached fieldwork and opened doors for the study of modern industrial societies.
Arensberg had a long teaching career. He first became a university professor in 1938 at the Massachusetts Institute of Technology and remained a professor for the rest of his life, teaching at MIT, Brooklyn College, Barnard College, Columbia University, the University of Florida, and the University of Virginia. At Columbia, Arensberg worked alongside such notable anthropologists as Margaret Mead, Charles Wagley, and Marvin Harris.
Arensberg officially retired in 1979, but he continued to collaborate with his colleagues, counsel past students, and participate in professional associations until his death. He passed away on February 10, 1997 in Hazlet, New Jersey.
Curriculum Vitae—Amended Posthumously. Series 6. Biographical Files. Conrad M. Arensberg papers, National Anthropological Archives, Smithsonian Institution.
Thomas, Robert McG. Jr. 1997. "Conrad Arensberg, 86, Dies; Hands-On Anthropologist." New York Times, February 16: 51.
Chronology
1910 September 12 -- Born in Pittsburgh, Pennsylvania
1931 -- B.A. from Harvard College
1932-1934 -- Traveled to Ireland to study rural life in County Clare as part of the Harvard Irish Mission
1933-1936 -- Junior Fellow, The Society of Fellows, Harvard University
1933-1994 -- Member and Fellow, American Anthropological Association
1934 -- Ph.D. in Anthropology from Harvard University
1937 -- Published The Irish Countryman, the result of his work in Ireland
1938-1940 -- Occasional consultant, U.S. Department of Agriculture, Bureau of American Ethnology
1938-1941 -- Assistant Professor, Department of Social Sciences and Economics, Massachusetts Institute of Technology
1940 -- Founded (with others) the Society for Applied Anthropology
1941-1946 -- Associate Professor and Chairman, Department of Sociology and Anthropology, Brooklyn College
1943-1946 -- Captain, Major, AUS, Military Intelligence Service
1946-1952 -- Associate Professor of Sociology, Chairman (until 1949) Department of Sociology, Barnard College, Columbia University
1951-1952 -- Research Director, UNESCO, Institute for the Social Sciences, Cologne, Germany
1951-1952 -- Editor, Point Four Manual, American Anthropological Association
1952-1953 -- Associate Professor of Anthropology, The Graduate Faculty of Political Science, Columbia University
1953-1970 -- Professor of Anthropology, Chairman (1956-1959), Department of Anthropology, Columbia University
1962-1978 -- Co-Director (with Alan Lomax) of Columbia University's Cross-Cultural Surveys of Social Structure and Expressive Behavior
1970-1979 -- Buttenwieser Professor of Human Relations, Columbia University
1979-1997 -- Buttenwieser Professor Emeritus of Human Relations, Columbia University
1980 -- President, American Anthropological Association
1991 -- First recipient, "Conrad M. Arensberg Award" of the Society for the Anthropology of Work
1997 February 10 -- Died in Hazlet, New Jersey
Related Materials:
Arensberg is listed as a correspondent in the following collections at the Smithsonian Institution's National Anthropological Archives: John Lawrence Angel papers; Papers of Carleton Stevens Coon; Ethel Cutler Freeman papers; Frederica de Laguna papers; Ruth Landes papers; William Duncan Strong papers.
For oral history interviews with Arensberg, see the following collections:
-The Smithsonian Institution's Human Studies Film Archives "Video Dialogues in Anthropology: Conrad Arensberg and Lambros Comitas, 1989." In this video oral history conducted by anthropologist Lambros Comitas, Arensberg comments on his training in anthropology, the individuals who were influential in his career, and the geographical areas where he conducted his fieldwork.
-The National Anthropological Archives Manuscript (MS) 2009-15. May Mayko Ebihara conducted this oral history interview with Arensberg on March 7, 1984 as part of a larger oral history project with anthropologists.
For more concerning Arensberg's work with interaction theory, see the Frederick L.W. Richardson papers at the National Anthropological Archives. Richardson worked closely with Eliot Chapple and Conrad Arensberg on theories concerning human interaction.
For correspondence and other information related to Arensberg's Ireland research, see:
Solon Toothaker Kimball Papers, Special Collections, Teachers College, Columbia University; and Solon Toothaker Kimball Papers, The Newberry Library, Chicago.
Additional materials concerning Arensberg's research and personal life can be found among the papers of his wife, anthropologist Vivian "Kelly" Garrison. See the Vivian E. Garrison papers at the National Anthropological Archives.
Provenance:
These papers were donated to the National Anthropological Archives by Vivian E. Garrison Arensberg in 2011.
Restrictions:
The Conrad M. Arensberg papers are open for research.
Files containing Arensberg's students' grades have been restricted, as have his students' and colleagues' grant and fellowships applications. For preservation reasons, the computer disk containing digital correspondence files from Joel Halpern is restricted.
Access to the Conrad M. Arensberg papers requires an appointment.
Conrad M. Arensberg papers, National Anthropological Archives, Smithsonian Institution
Sponsor:
The papers of Conrad M. Arensberg were processed with the assistance of a Wenner-Gren Foundation Historical Archives Program grant awarded to Vivian E. Garrison Arensberg.
Harold K. Schneider was an economic anthropologist specialized in Africa. He was trained at Northwestern University (Ph.D., 1953) and taught at Lawrence University (1953-1970) and Indiana University (1970-1987). The Schneider papers comprise mainly sets of documents relating to fieldwork in East Africa. The collection includes a few original fieldnotes, complete copies of expanded typscript versions of the notes, collations of data on subject categories, lexicons and other linguistic material, indexes, maps, and a few photographs. Also among the material are translations of German sources and copies of notes based on archival material, particularly material produced in colonial district offices. A small quantity of material concerning Africa generally reflects Schneider's broad interest in Africa and African pastoral economies.
Scope and Contents:
The papers of Harold K. Schneider are primarily comprised of documents relating to his fieldwork in East Africa. One part concerns the Pokot (Suk), a pastoral people of Kenya, among whom Schnieder conducted fieldwork in 1951-1952 and about whom he wrote his dissertation. Another part concerns the Turu, a pastoral people of Tanzania, whom Schneider visited in 1959-1960.
The collection includes original fieldnotes, complete copies of expanded typescript versions of the notes, collations of data by subject categories, lexicons and other linguistic material, indexes, maps and a few photographs. Also among the materials are translations of German documents, copies of archival items, and notes from archival research, especially in records of colonial district offices. A small quantity of material concerning Africa in general reflects Schneider's broad interests in Africa and African pastoral economies. There are also a number of sound recordings, mainly recordings of Schneider's own lectures but also including a lecture by historian George Stocking.
There is also an alphabetical file based on personal names that includes correspondence, obituaries and publications. Notable contacts include William R. Bascom, G. Boulogne, John Bucklew, Stephan Borhegyi, E.E. Evans-Pritchard, Father Delbert Ewing, Lloyd A. Fallers, George Fathauer, William N. Fenton, Daryll Forde, Meyer Fortes, H.A. Fosbrooke, Padraic Frucht, Alexander Galloway, James Gibbs, Maurice Godelier, J.R. Good, Melville J. Herskovits, Hubert H. Humphrey, Father Raymond F. Kelly, Edward E. LeClair, Jr., Alan P. Merriam, James Moody, Joseph G. Moore, Leonard Moss, Raoul Narroll, Maxine Nimitz, J. Peristiany, Nathan M. Pusey, Audry I. Richards, Chandler W. Rowe, Aidan W. Southall, Kathleen Stahl, Roy Swanson, Curtis W. Tarr, Sol Tax, and E.H. Winter.
Please note that the contents of the collection and the language and terminology used reflect the context and culture of the time of its creation. As an historical document, its contents may be at odds with contemporary views and terminology and considered offensive today. The information within this collection does not reflect the views of the Smithsonian Institution or National Anthropological Archives, but is available in its original form to facilitate research.
Arrangement:
The collection is arranged into 6 series:
1. Personal name file (includes correspondence); 2. Pokot Material; 3. Turu Material; 4. Other Materials (comprising draft manuscripts, conference papers, lecture notes and typescripts of Turu fieldnotes; 5. General Africa Materials; 6. Sound recordings.
Biographical Note:
Harold K. Schneider was an economic anthropologist who specialized in Africa. He began his undergraduate studies at Macalester College, attended Seabury-Western Theological Seminary (1946-48), then returned to Macalester to complete his degree, majoring in sociology with a minor in biology (B.A., 1949). He received his Ph.D. in anthropology from Northwestern University (where he studied with Melville Herskovits) in 1953. Following his fieldwork among the Pokot of Kenya, Scheider accepted a position as instructor of anthropology at Lawrence University (1953-1970). He conducted fieldwork among the Turu of Tanzania in 1959-60, from which he further developed his theories in economic anthropology. He served as the president of the Central States Anthropological Society (1965); as founding president of the Society for Economic Anthropology (1982-84); and as associate editor for American Ethnologist (1980-84). In 1970, he joined the faculty of Indiana University, where he remained until his death on May 2, 1987.
1925 -- Born in Aberdeen, South Dakota, on August 24, 1925
Comparative Social Structure Part II: Stratification and the Formation of Elite Groups - Hugh Smythe, Brooklyn College; Course A-501; Side 1 and 2; Reel 55; December 5, 1962
Container:
Box 74 of 87
Type:
Archival materials
Collection Citation:
Smithsonian Institution Archives, Accession 11-001, Warren M. Robbins Papers
Comparative Social Structure Part II: Stratification and the Formation of Elite Groups - Hugh Smythe, Brooklyn College; Course A-501; Side 1 and 2; Reel 56; December 5, 1962
Container:
Box 74 of 87
Type:
Archival materials
Collection Citation:
Smithsonian Institution Archives, Accession 11-001, Warren M. Robbins Papers
MS 3941 Materials assembled by Hewitt for preparation of articles in Bureau of American Ethnology Bulletin 30 and for replies to inquires from the public
Collector:
Hewitt, J. N. B. (John Napoleon Brinton), 1859-1937 Search this
Contents: Adirondack tribe (St Lawrence River) Old Manuscript Number 3553. Adoption Old Manuscript Number 4007. Refers to Algonquian method of counting -only; see Haas note 2/18/72; Old Manuscript Number 3864. "Alligewi"; Animism Old Manuscript Number 3867 and 2842-c, box 6. Blood Indians, origin of name; Brant, Joseph Old Manuscript Number 3874. Chippewa, origin of name Old Manuscript Number 3646. Chiefs, function and significance of Old Manuscript Number 2842-c, box 6. Delaware tribe, New Jersey area claimed by Old Manuscript Number 3866. Detroit River, tribes near; Ekaentoton Island-- see Ste. Marie Island Environment (Bulletin 30 draft by O. T. Mason) Old Manuscript Number 4007. Erie, origin of name Old Manuscript Number 3646. Erie and Black Mincqua tribes Old Manuscript Number 3586. [Eskimo] Arctic tribes, leaving elderly and sick people to die Old Manuscript Number 3668. Family, Bulletin 30 draft and notes Old Manuscript Number 4011 and 2842-c, box 6. Grand River (Tinaatoua), name of; Hebrew calendar; Hewitt, list of Bulletin 30 articles by Old Manuscript Number 4066. Hoboken, origin of name; Iroquois, "On the Northern and Eastern Territorial Limits of the Iroquoian people, in the 16th Century," and Algonquian tribes, at Chaleur Bay. Iroquois at Gulf of St Lawrence and Bay of Gaspe Old Manuscript Number 3625.
Iroquois, location of Six Nations tribes reservations Old Manuscript Number 3763. Iroquois false face; Iroquois preparation of corn ("as food") Old Manuscript Number 4009. Iroquoian early dress Old Manuscript Number 3660. Iroquoian "Gachoi" tribe, identity of (Correspondence with F. Bogaskie.) Old Manuscript Number 3816. Iroquoian moon names and concept of time; Iroquoian social organization, and place name-name origins; "Man," Iroquoian term for Old Manuscript Number 3781. Iroquoian towns Old Manuscript Number 4006. Kentucky, meaning of the word; Kentucky, origin of name Old Manuscript Number 3840. Lenni Lenape, meaning of the word; Logstown-- see Shenango Old Manuscript Number 3773. Lost Ten Tribes as American Indians Old Manuscript Number 3670. Mayan linguistic family and other Mayan linguistic notes including Quiche and Tepehuanan notes Old Manuscript Number 3473. Mexico: idols, sacrifices, etc. Old Manuscript Number 3807. Mexico: Indian languages. Letter from Captain W.E.W. MacKinley Old Manuscript Number 3778. Missouri, Indian village, location of Old Manuscript Number 3944. Mohawk land near Lake Champlain; Mohawk grammar; Montour family, notes for Bulletin 30 Old Manuscript Number 3812. Muskhogean social organization. Letter from J. J. Harrison. Old Manuscript Number 3891. New England tribes Old Manuscript Number 3513.
Niagara, origin of name; "Old Smoke"-- see Sayenqueraghta Old Manuscript Number 3949. Onondaga tribe, text of memorial inscription to, and correspondence Old Manuscript 4391 and 4271- box 1 (part.) Ontwaganha or Toaganha, origin and meaning of name Old Manuscript Number 3864. Owego, meaning of town's name; Pekwanoket tribe (Cape Cod); Pemaquid, Abnaki word and its origin Old Manuscript Number 89. Piasa bird- pictograph formerly near present Alton, Illinois. Article is similar to that by Cyrus Thomas, Bureau of American Ethnology Bulletin 30. Old Manuscript Number 3981. Potawatomi, notes on the name Old Manuscript Number 4034. Potawatomi Green Corn Dance; Roanoke, origin of name Old Manuscript Number 3998. Sacagawea, spelling of; St Ignace, 3 settlements (Michigan); St Marie Island or Ekaentoton Island; Sauk, Bulletin 30 article and galley proof, notes Old Manuscript Number 3764. Sayenqueraghta or "Old Smoke" (correspondence with Alanson Skinner) Old Manuscript Number 3949. Scalping Old Manuscript Number 4025. Shenango and Logstown Old Manuscript Number 3773. Sioux, origin of name Old Manuscript Number 3624. Society of American Indians, resolutions by thanking General Hugh L. Scott, Fr. Anselm Webber and others Old Manuscript Number 3868. Susquehanna, origin of name Old Manuscript Number 3707. Tacoma, origin of name Old Manuscript Number 3470.
Thunderbird, notes on Old Manuscript Number 3552. Tinaatoa-- see Grand River; Toronto, origin of name; Tuscarora villages Old Manuscript Number 3998. Wampum Old Manuscript Number 3998. War club with inscription; West Virginia panhandle tribes Old Manuscript Number 3945. Williams, Eleazer Old Manuscript Number 3998. Women, status of Old Manuscript Number 3566. Wyandots (Huron) List of tribes of which Wyandots of today are constituted. Old Manuscript Number 3774.
Contents: Provision of Food, Clothing and Shelter...as a collective obligation in primitive society, 20 pages; The Social Organization of the Northwestern Indians (Written about 1910-15-never printed and now out of date--J.R.S.), 50 pages; Interchange of commodities between Old and New Worlds, 6 pages; Culture in primitive society, notes, 4 pages; notes on population, 15 pages; Memorandum on the Exploration of Indian Mounds as a Means of Giving Work to the Unemployed, 5 pages; Paper "Prepared to further archeological work in the Southeast," 12 pages; Ethnological Background for the assistance of archeologists in the Southeast, 29 pages; New Evidence Regarding the Southeastwardly Drift of the Muskhogean People, 4 pages; The Persistence of Place Names, 6 pages; A Possible Explanation of Certain Discoidal Stones, 3 pages. Map of North America showing types of social organization among the North American Indians, 1 page.
Indians of North America -- Great Plains Search this
Type:
Collection descriptions
Archival materials
Pages
Date:
undated
Scope and Contents:
In copy of Schedule of John Wesley Powell's Introduction to the Study of Indian Language 1871. The comparison is in terms of numbers, apparently referring to relationship charts in Lewis Henry Morgan, Systems of Consanguinity and Affinity of the Human Family, SCK 17, Washington, D. C., 1871. This Manuscript gives no native terms.
Includes typed manuscripts and original notes, on sheets of various sizes. Manuscript annotated by J.R. Swanton and some sheets typed by Swanton (copies of original ?) included. Apparently somewhat disarranged, 5/58.
Truman Michelson's handwritten Kickapoo, Mexican Kickapoo, Potawatomi, and Sauk notes, consisting of anthropometric measurements of Kickapoo people and one person of Kickapoo and Potawatomi heritage; Kickapoo, Potawatomi, and Sauk vocabulary; and some ethnological notes on social organization. These notes were collected during the summer of 1928, most likely during his fieldwork with the Kickapoo in Oklahoma.
Local Numbers:
NAA MS 3088
Local Note:
Title changed from "Texts summer 1928" 5/21/2014.
Topic:
Indians of North America -- anthropometry Search this
Notebook (labelled "1936 IV") containing linguistic and ethnological notes and stories collected by Truman Michelson during his research on the Cree at James Bay and Hudson Bay in Canada in 1936. Includes Fort George, Attawapiskat, and Weenusk Cree phonetic texts; English translations of Attawapiskat and Weenusk Cree syllabic texts in MS 3417; and an English translation of a Moose Cree syllabic text in MS 3413. Also notes on kinship and kinship terms in Attawapiskat, Weenusk, Albany, and Moose Cree; general Weenusk Cree vocabulary; dialects spoken by other Cree; Attawapiskat and Weenusk land boundaries; anthropometric measurements of Weenusk Cree; and index cards with Weenusk Cree linguistic notes. People that Michelson worked with include William Etherington(?); David Sutherland; Stanley Lutet (or Loutet); John Fletcher; Harvey Smallboy; and William Allan.
Local Numbers:
NAA MS 3411
Local Note:
Title changed from "Texts 1936" 6/5/2014.
Other Archival Materials:
See Manuscript 3417 for associated Attawapiskat and Weenusk Cree syllabic texts and Manuscript 3413 for associated Moose Cree syllabic text.
Requests to view forensic files are subject to review by the NAA. Forensic files can only be viewed in the National Anthropological Archives reading room. No copies are permitted unless permission is granted by the agency the report was written for.
Access to the Phillip Walker papers requires an appointment.
Collection Rights:
Contact the repository for terms of use.
Collection Citation:
Phillip Walker papers, National Anthropological Archives, Smithsonian Institution
Sponsor:
Funding for the processing of this collection was provided by the Wenner-Gren Foundation.
Abraham Rosman and Paula G. Rubel were professors of anthropology at Barnard College, Columbia University. The collection consists of materials documenting their research, writing, and teaching, and reflects their interests in ritualized exchange systems, kinship, social organization, and material culture.
Scope and Contents:
The collection consists of materials documenting Rosman and Rubel's research, writing, and teaching, and reflects their interests in ritualized exchange systems, kinship, social organization, and material culture. The bulk of the collection documents their fieldwork and research among the Kanuri of Nigeria, Kalmyk Mongols in New Jersey, Northwest Coast and Athabaskan societies, pastoral nomads of Iran and Afghanistan, peoples of New Guinea and New Ireland, as well as research on art, ethnographic objects, museums, and collecting. The collection includes field notes, historical and archival research and notes, bibliographies, correspondence, writings, maps, photographs, and sound recordings.
Please note that the contents of the collection and the language and terminology used reflect the context and culture of the time of its creation. As an historical document, its contents may be at odds with contemporary views and terminology and considered offensive today. The information within this collection does not reflect the views of the Smithsonian Institution or National Anthropological Archives, but is available in its original form to facilitate research.
Arrangement:
The collection is arranged into three series: (1) Fieldwork and research, 1952-2004; (2) Conference papers, 1970-1995; and (3) Teaching, circa 1980-circa 1990.
Biographical Note:
Abraham Rosman was born in New York City in 1930. He earned his BA in anthropology from City College (1959) and PhD in anthropology from Yale (1962). His dissertation "Social Structure and Acculturation among the Kanuri of Northern Nigeria" was based on fieldwork conducted in 1956-1957. He was appointed Assistant Professor of Anthropology at Columbia University in 1962. He was a full professor at Barnard College from 1972 until his retirement in 1998.
Paula G. Rubel was born in The Bronx, New York in 1933. She earned her BA in psychology from Hunter College (1953) and her PhD in anthropology from Columbia University (1963). Her dissertation was based on fieldwork among an immigrant community of Russian Kalmyk Mongols in New Jersey. She was part of the faculty of Barnard College from 1965 until her retirement in 1989, becoming a full professor in 1974.
Rosman and Rubel were married 1971. They worked together throughout their careers, focusing their research on comparative studies and structural analysis of ritual exchange, kinship relations, power, social hierarchies, religion, and material culture. They studied kinship and exchange along the Pacific Northwest Coast, among pastoral groups in Iran and Afghanistan, and in New Guinea and New Ireland. They also studied ethnographic objects, tribal art, and the social world of museums, collectors, and dealers. Their partnership was collaborative, alternating first authorship with each publication. They were the authors of numerous monographs including
Feasting with Mine Enemy: Rank and Exchange among Northwest Coast Societies (1971), Your Own Pigs You May Not Eat: A Comparative Study of New Guinea Societies (1978), The Tapestry of Culture: An Introduction to Cultural Anthropology (1981), and Collecting Tribal Art: How Northwest Coast Masks and Eastern Island Lizard Men Became Art (2012).
Rubel died in 2018 and Rosman died in 2020. Their final book, Aliens on Our Shores: An Anthropological History of New Ireland Papua New Guinea 1616-1914, was published posthumously in 2021.
Sources Consulted
Sharp, Lesley A. "Paula G. Rubel (1922-2018)." American Anthropologist. 121.2 (2019): 540-542.
Sharp, Lesley A. and Maxine Weisgrau. "Abraham Rosman (1930-2020)." American Anthropologist. 123.1 (2020): 205-207.
Abraham Rosman
1930 -- Born in New York City
1951 -- Marries Bernice Lieberman
1952 -- BA in anthropology from City College
1962 -- PhD in anthropology from Yale University Assistant Professor of Anthropology, Columbia University
1966 -- Associate Professor of Anthropology, Barnard college, Columbia University
1971 -- Divorces Bernice Rosman Marries Paula G. Rubel
1972 -- Professor of Anthropology, Barnard College, Columbia University
1998 -- Retires
2020 -- Dies
Paula G. Rubel
1933 -- Born Paula Glicksman in The Bronx, New York
1953 -- BA in pyschology from Hunter College
1954 -- Marries Hewitt Rubel
1963 -- PhD in anthropology from Columbia University
1965 -- Lecturer, Barnard College, Columbia University
1966 -- Assistant Professor, Barnard College, Columbia University
1971 -- Divorces Hewitt Rubel Marries Abraham Rosman
1974 -- Professor, Barnard College, Columbia University
1998 -- Retires
2012-2014 -- President, Association of Senior Anthropologists
2018 -- Dies
Provenance:
Donated to the National Anthropological Archives by Abraham Rosman in 2019.
Restrictions:
The Abraham Rosman and Paula G. Rubel papers are open for research.
Use of archival audiovisual recordings with no duplicate access copy requires advance notice. Please contact the archives for information on availability of access copies of audiovisual recordings.
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Four texts in Meskwaki (Fox) syllabic text by Mary Earle (now Mrs. C. Davenport), Jim Peters, and Alfred Kiyana. A separate notebook contains English translations from Harry Lincoln in Truman Michelson's hand. Earle authored the text on how to raise children (translation pages 36-47); Peters authored "When Wisahkeha went around with the Apayashihas" (translation pages 1-35), which was originally misattributed to Sam Peters; and Kiyana wrote Kochipekweha (ko tti be ga A) (translation pages 47-76). On the last page of the notebook of translations are notes from "Y. Bear" on teasing relatives.
