Indians of North America -- Southwest, New Search this
Type:
Collection descriptions
Archival materials
Prints
Pages
Photographs
Place:
Arizona
Tuba City (Ariz.)
Date:
circa 1913-1916
Scope and Contents note:
Photographs depicting Bureau of Indian Affairs employees and their families, Agency and Reservation buildings, and Navajo students at the Tuba City Indian School. The collection also includes an image of Theodore Roosevelt in Tuba City and images of Apache people, Moencopi Hopi village, and Hopi dances, including the Butterfly, Corn, and Snake Dance. Photographs were originally mounted on black paper in a photo album; they were later removed and placed in a "magnetic" album with added captions, possibly by the donor.
The collection also includes an account by Dr. Wilson describing fears of a Navajo uprising against the agency following the shooting of a Navajo suspect by two white policemen in 1916. There are also are eight issues of "The Tuba Times," a "newspaper" published by Dr. Wilson's daughter Rachel and two friends, Norine and Hugh Williams, in 1914. Additionally, there is a segment of a map from 1969.
Biographical/Historical note:
Dr. Henry Kirke Wilson (1874-1947) was appointed by the United States Bureau of Indian Affairs as the physician for the Western Navajo Agency located in Tuba City, Arizona.
Photo lot 81-20, Dr. H. K. Wilson collection of photographs and manuscript material from Tuba City, National Anthropological Archives, Smithsonian Institution
220 Linear feet (The total extent of the collection is 191.41 linear feet (consisting of 473 document boxes and 2 record boxes) plus 254 sound recordings, 94 computer disks, 42 card file boxes, 85 oversize folders, 9 rolled items, 18 binder boxes, and 3 oversize boxes. Of the total extent, 4.79 linear feet (14 boxes) are restricted.)
This collection contains the professional papers of William Curtis Sturtevant and documents his activities as Curator of North American Ethnology at the National Museum of Natural History, his work as the editor-in-chief of the Handbook of North American Indians, his research among the Seminole and Iroquois people, and other professional activities. The collection is comprised of books, sound recordings, research and field notes, realia, artifacts, clippings, microfilm, negatives, slides, photographs, manuscripts, correspondence, memorandums, card files, exhibition catalogs, articles, and bibliographies.
Scope and Contents:
This collection contains the professional papers of William Curtis Sturtevant and documents his activities as Curator of North American Ethnology at the Smithsonian Institution's National Museum of Natural History, his work as the editor-in-chief of the Handbook of North American Indians, his research among the Seminole and Iroquois people, and his involvement in various professional activities. The collection is comprised of research and field notes, sound recordings, realia, clippings, negatives, slides, prints, published and unpublished writings, correspondence, memorandums, conference papers and meeting notes, card files, exhibition catalogs, articles, bibliographies, student files such as class notes and papers from Sturtevant's years as an anthropology student, teaching materials including lecture notes and exams, daily planners, passports, military records, artwork including prints and lithographs, maps, and computer files.
The materials in this collection document Sturtevant's career as a preeminent North American ethnologist, museum curator, university professor, his role as General Editor of the Handbook of North American Indians, and his contributions to the field of Anthropology. From his early work with the Seminole Indians of Florida to his forays into Burma, and his decades-long study of how Native Americans have been depicted in artistic and popular culture, Sturtevant's diverse intellectual interests are represented in his research files. A copious note taker, Sturtevant captured his observations and opinions of everything from meetings with colleagues to museum exhibits. Sturtevant's commitment to the anthropological profession can be found in the notes and programs of the many conferences, symposiums, and lecture series he attended and at which he presented. He also held numerous leadership positions in various professional associations and sat on the board of directors/trustees for several cultural organizations including Survival International and the Museum of the American Indian-Heye Foundation. Sturtevant was respected for his vast knowledge of indigenous peoples and he received a voluminous amount of correspondence from colleagues who often included copies of their papers and grant proposals. He kept many of these works, which, it appears he used as reference material. Sturtevant's own work is reflected in his writings; he published over 200 scholarly papers, articles, and books.
Please note that the contents of the collection and the language and terminology used reflect the context and culture of the time of its creation. As an historical document, its contents may be at odds with contemporary views and terminology and considered offensive today. The information within this collection does not reflect the views of the Smithsonian Institution or National Anthropological Archives, but is available in its original form to facilitate research.
Arrangement:
This collection is organized in 14 series: 1. Correspondence, 1951-2008; 2. Research Files, 1851, 1860s, 1880s, 1890, 1939-2006; 3. Writings, 1952-2006; 4. Professional Activities, 1952-2006; 5. Smithsonian, 1954-2008; 6. Handbook of North American Indians, 1971-2007; 7. Biographical Files, 1933-2007; 8. Student Files, 1944-1985; 9. Subject Files, 1902-2002; 10. Photographs, 1927-2004; 11. Artwork, 1699-1998; 12. Maps, 1949-1975; 13. Sound Recordings, 1950-2000; 14. Computer Files, 1987-2006.
Biographical/Historical note:
William C. Sturtevant (1926-2007), preeminent North American ethnologist, museum curator, and university professor, was best known for his contributions to Seminole ethnology, as curator of North American Ethnology in the Department of Anthropology at the Smithsonian Institution's National Museum of Natural History, and for his work as the general editor of the Handbook of North American Indians.
Sturtevant's passion for studying Native peoples began at a young age. In third grade "after a class on American Indians, he asked his father what kind of people study Indians, and his father replied, 'Anthropologists.' Sturtevant decided then that he would make anthropology his career" (Merrill 11). After graduating with honors from the University of California at Berkeley in 1949, Sturtevant went on to Yale University to complete his graduate work in anthropology. When it came time to decide on what area of North America he should focus his research, one of his faculty members at Yale, Irving Rouse, "suggested he consider the Seminoles of south Florida. By the end of his first fieldwork season, Sturtevant was convinced that the dearth of ethnographic information about these Seminoles and their status as one of the least acculturated of all North American Indian societies justified ethnographic research among them and offered the possibility of making an important contribution to North American ethnology" (Merrill 13). Sturtevant spent the summers of 1950 and 1951 conducting preliminary fieldwork among the Mikasuki-speaking Seminole and in 1952 he took up temporary residence at Big Cypress Reservation to undertake research for his dissertation, "The Mikasuki Seminole: Medical Beliefs and Practices." This work focused on Seminole medicine, but also included Sturtevant's analysis of Seminole worldview, religion, history, inter-ethnic relations, material culture, economy, kinship, language, and social organization.
In 1954, while he was finishing his dissertation, Sturtevant made the transition from student of anthropology to professional anthropologist. He was hired as an instructor in Yale's Anthropology Department and began his career in museum work as an assistant curator of anthropology at the Yale Peabody Museum. After receiving his PhD from Yale in 1955, Sturtevant moved on to the Smithsonian Institution, where he accepted a position as a research anthropologist at the Bureau of American Ethnology (BAE). This position afforded Sturtevant the chance to continue to explore his many research interests in ways that a full time professorship or museum curatorship could not. Over the next ten years he studied the Catawba in South Carolina; the Seneca and Cayuga nations of the Iroquois League in New York, Oklahoma, and Ontario; continued his work with the Seminole; visited European museums to examine early ethnographic examples and possible European prototypes of eastern North American Indian material culture; and spent a year in Burma. In 1963, Sturtevant and his wife, Theda Maw, the daughter of a prominent Burmese family, took their three young children to Burma so that they could visit with Maw's family. Sturtevant took this as an opportunity to branch out from his Native American research and spent the year visiting neighborhoods in Rangoon and villages in the surrounding countryside, examining archival materials, studying the Burmese language, learning about Burmese clothing and other aspects of the culture, and taking photographs. He also collected 386 items of clothing and other objects for the Smithsonian.
When Sturtevant returned from Burma, he found the BAE had been dissolved. In 1965, he was transferred from the now-defunct BAE to the Department of Anthropology at the National Museum of Natural History (NMNH), where he became curator of North American Ethnology, a position he held for the next forty-two years. During his tenure at NMNH Sturtevant oversaw all the North American ethnology collections, planned exhibitions, served on committees, and sponsored interns and fellows. One of Sturtevant's primary duties at NMNH was serving as the General Editor of the Handbook of North American Indians, "a major multi-volume reference work summarizing anthropological, linguistic, and historical knowledge about native peoples north of Mexico" (Jackson). Each volume was designed to represent a geographic or topical area of Americanist study. As General Editor, Sturtevant selected volume editors, chapter authors, oversaw office staff, and proofread manuscripts over the course of production.
Besides focusing on the Handbook, much of Sturtevant's time was taken up by responsibilities he held outside the Institution. Sturtevant was extremely involved in professional anthropological associations and held many leadership positions. Fresh out of graduate school, he began a three-year term on the Board of Governors of the Anthropological Society of Washington in 1957. He later became a member of the executive committee of the Florida Anthropological Society, served as book-review editor and associate editor of the American Anthropologist from 1962-1968, was a member of the American Anthropological Association's Committee on Anthropological Research in Museums and was both vice president and president of the committee once it became the Council for Museum Anthropology, was on the American Anthropological Association's Committee on Archives, served three terms on the Board of Trustees of the Museum of the American Indian-Heye Foundation from 1976-1982 and was appointed to a fourth term between 1984 and 1986, and sat on the Board of Directors of Survival International from 1982-1988. He was President of the American Society for Ethnohistory, the American Ethnological Society, the American Anthropological Association, and the Anthropological Society of Washington. Sturtevant also taught classes at Johns Hopkins University as an adjunct professor in the Department of Anthropology, served as a consultant on exhibits at other museums, and reviewed manuscripts for scholarly publications.
Sturtevant remained active in the profession throughout his later years. After divorcing Theda Maw in 1986, he married Sally McLendon, a fellow anthropologist, in 1990 and they undertook several research projects together. Sturtevant was recognized for his dedication and contributions to the field of anthropology in 1996 when he was awarded an honorary doctorate in humane letters by Brown University, and in 2002 when his colleagues published a festschrift in his honor, Anthropology, History, and American Indians: Essays in Honor of William Curtis Sturtevant.
Sturtevant died on March 2, 2007 at the Collingswood Nursing and Rehabilitation Center in Rockville, MD after suffering from emphysema.
Sources Consulted
Estrada, Louie. 2007. William C. Sturtevant; Expert on Indians. Washington Post, March 17. http://www.washingtonpost.com/wp-dyn/content/article/2007/03/16/AR2007031602273.html, accessed August 31, 2012.
Jackson, Jason Baird. 2007. William C. Sturtevant (1926-2007). http://museumanthropology.blogspot.com/2007/03/william-c-sturtevant-1926-2007.html, accessed August 31, 2012.
Merrill, William L. 2002. William Curtis Sturtevant, Anthropologist. In Anthropology, History, and American Indians: Essays in Honor of William Curtis Sturtevant. William L. Merrill and Ives Goddard, eds. Pp. 11-36. Washington D.C.: Smithsonian Institution Press.
1926 -- Born July 26 in Morristown, NJ
1944 -- Entered the University of California at Berkeley as a second-semester freshman
1944 -- Attended summer school at the Universidad Nacional Autonoma de Mexico in Mexico City where he took courses on Mexican archaeology and South American ethnology
1945 -- Drafted into the United States Navy
1946 -- Received an honorable discharge from the Navy with the rank of pharmacist's mate third class and returned to UC Berkeley
1947 -- Attended the University of New Mexico's summer field school in Chaco Canyon, New Mexico
1949 -- January: Received his Bachelor's degree with honors in anthropology from UC Berkeley
1949 -- Began graduate studies at Yale University
1950-1951 -- Spent the summers of 1950 and 1951 in Florida conducting fieldwork among the Mikasuki-speaking Seminole
1951 -- Conducted his first research study of the Iroquois, a classification of Seneca musical instruments, their construction and use, with Harold Conklin
1952 -- May: Moved to Big Cypress Reservation in Florida to conduct research for his dissertation. He focused on Seminole medicine, but also collected physical anthropological data such as blood-type frequencies, handedness, and color blindness
1952 -- July 26: Married Theda Maw
1954 -- Hired by Yale University as an instructor in the Department of Anthropology and as an assistant curator of anthropology in the Yale Peabody Museum
1955 -- Received PhD in anthropology from Yale University
1956 -- Joined the staff of the Smithsonian Institution's Bureau of American Ethnology (BAE) as a research anthropologist
1957 -- Began a three-year term on the Board of Governors of the Anthropological Society of Washington
1957 -- Traveled to Rock Hill, South Carolina to collect linguistic data from Sam Blue, the last member of the Catawba tribe to have maintained some proficiency in the Catawba language. While there, he made a small collection of Catawba pottery for the United States National Museum
1957-1958 -- Spent seven weeks continuing his research among the New York Seneca
1959 -- Returned to Florida to study Seminole ethnobotany. He also collected ethnographic materials, especially objects made for the tourist market, which he deposited in the United States National Museum
1959-1960 -- Member of the executive committee of the Florida Anthropological Society
1960 -- July and August: Visited 17 European museums to examine early ethnographic examples and possible European prototypes of eastern North American Indian material culture
1961-1962 -- Spent the summers of these years conducting ethnographic fieldwork among the Seneca-Cayuga in Oklahoma
1962 -- October: Visited the Six Nations Reserve in Ontario, Canada to conduct fieldwork among the Seneca and Cayuga there
1962-1968 -- Book-review editor and associate editor of the American Anthropologist
1963 -- October: Spent the year in Burma; visited neighborhoods in Rangoon and villages in the surrounding countryside, examined photographs in several archives, studied the Burmese language, and read extensively about the country's history and culture. Assembled notes on Burmese clothing and other aspects of the culture, took hundreds of photographs, and made a collection of 386 items of clothing and other objects for the Smithsonian
1964 -- Visited Inle Lake in the Southern Shan States southeast of Mandalay, where he examined local approaches to artificial island agriculture
1964-1981 -- Became a member of the American Anthropological Association's Committee on Anthropological Research in Museums, which became the Council for Museum Anthropology in 1974. Sturtevant was the Council's first vice president, serving two terms between 1974 and 1978, and was its president from 1978 to 1981
1965 -- Became curator of North American Ethnology in the Department of Anthropology at the National Museum of Natural History after the dissolution of the BAE
1965-1966 -- President of the American Society for Ethnohistory
1966 -- Named the editor of the Handbook of North American Indians
1967-1968 -- Fulbright scholar and lecturer at Oxford University's Institute of Social Anthropology
1969 -- Began serving on the American Anthropological Association's Committee on Archives
1974-1989 -- Adjunct Professor in the Department of Anthropology at Johns Hopkins University
1976-1982 -- Served three terms on the Board of Trustees of the Museum of the American Indian-Heye Foundation and was appointed to a fourth term between 1984 and 1986
1977 -- President of the American Ethnological Society
1980-1981 -- President of the American Anthropological Association
1981 -- Spent part of the spring semester at the University of California Berkeley as a Regents Lecturer
1982-1988 -- Board of Directors of Survival International
1986 -- Divorced Theda Maw
1986-1987 -- Smithsonian Fellow at Oxford University's Worcester College
1990 -- Married Sally McLendon
1992 -- President of the Anthropological Society of Washington
1996 -- Awarded an honorary doctorate in humane letters at Brown University
2007 -- Died March 2 in Rockville, MD
Related Materials:
Other materials relating to William C. Sturtevant at the National Anthropological Archives are included in the following collections:
Manuscript 4504
Manuscript 4595
Manuscript 4806
Manuscript 4821
Manuscript 4972
Manuscript 7045
Photo Lot 59
Photo Lot 79-51
Photo Lot 80-3
Photo Lot 81R
Photo Lot 86-68 (6)
Photo Lot 86-68 (7)
American Society for Ethnohistory records
Committee on Anthropological Research in Museum Records
Handbook of North American Indians records
Records of the Department of Anthropology, National Museum of Natural History
Gordon Davis Gibson Papers, Sound Recordings
SPC Se Powhatan Confederacy Mattapony BAE No # 01790700
DOE Oceania:Amer Poly:Hi:Hawaiian Helmet:Sturtevant 04913800
DOE Oceania:Amer Poly:Hi:Hawaiian Helmet:Sturtevant 04913900
DOE Oceania:Amer Poly:Hi:Hawaiian Helmet:Sturtevant 04914000
Negative MNH 1530
Negative MNH 1530 B
Sturtevant is listed as a correspondent in the following NAA collections:
Administrative file, 1949-1965, Records of the Bureau of American Ethnology
John Lawrence Angel Papers
James Henri Howard Papers
Donald Jayne Lehmer Papers
John Victor Murra Papers
Records of the Society for American Archaeology
Albert Clanton Spaulding Papers
Waldo Rudolph Wedel and Mildred Mott Wedel Papers
Copies of sound recordings made by William C. Sturtevant can be found at The California Language Archive at UC Berkeley in two collections, The William Sturtevant collection of Creek/Seminole sound recordings, which includes 31 minutes of Northern Muskogean linguistic field recordings from 1951, and The William Sturtevant collection of Mikasuki sound recordings, which includes 33 minutes of Mikasuki linguistic field recordings from 1951. Two sound tape reels of Seminole music Sturtevant recorded in Florida in 1951 can be found at Wesleyan University's World Music Archives. Folk songs on these recordings include "Scalping Sickness," "Bear Sickness with blowing," "Bear sickness without blowing," "Lullaby," "Feather Dance," "Snake Dance," and "Crazy Dance." Performers include Josie Billie, Lee Cypress, Harvey Jumper, Boy Jim, Charlie (Johnny?) Cypress, Little Tiger Tail, Billy Ossiola, and Charlie Billy Boy.
Separated Materials:
One video tape, "Seminole History and Tradition", was transferred to the Human Studies Film Archives.
Series 2.2, Tukabahchee Plate: Glass negative of spectrogram from FBI (Box 135), removed for storage with other glass plate negatives.
Provenance:
These papers were transferred to the National Anthropological Archives by the Department of Anthropology at the National Museum of Natural History.
Restrictions:
Files containing Sturtevant's students' grades have been restricted, as have his students' and colleagues' grant and fellowships applications. Restricted files were separated and placed at the end of their respective series in boxes 87, 264, 322, 389-394, 435-436, 448, 468, and 483. For preservation reasons, his computer files are also restricted. Seminole sound recordings are restricted. Access to the William C. Sturtevant Papers requires an apointment.
William C. Sturtevant papers, National Anthropological Archives, Smithsonian Institution
Sponsor:
The papers of William C. Sturtevant were processed with the assistance of a Wenner-Gren Foundation Historical Archives Program grant awarded to Dr. Ives Goddard. Digitization and preparation of these materials for online access has been funded through generous support from the Arcadia Fund.
Photographs made and collected by Harris M. McLaughlin during his travels in the American southwest and other parts of North and South America, as well as Asia and Europe. Photographs made in Texas include images of the 1928 American Legion National Convention, the dirigible "Los Angeles" floating over San Antonio, the first train in Rio Grande City, cowboys and ranchers, missions, and city and scenic views. McLaughlin also took photographs at the Grand Canyon, Canyon del Muerto, Bryce Canyon, and Zion National Park, and collected Frashers Foto postcards with photographs of Apache and Navajo people, a Papago dwelling, a Pueblo potterymaker, and a Hopi Snake Dance. Photographs from Guatemala include images of villages and cities (including Antigua and Zacapa), as well as a harvest ceremony in Chichicastenango. McLaughlin also took photographs during a trip to Monterey, Mexico, which include images of towns and scenic views. Additional photographs depict flood damage in Aurora, Indiana; city views and scenery of Merida, Mexico; Chichen Itza; a banana plantation in Honduras; and wartime China and Europe.
Photographs of Cuba in 1898, probably not made by McLaughlin, include images of the USS Maine wreck, and funeral services for the sailors of the ship and residents of Havana. The collection also contains photographs of trees and a dwelling in Honduras made by H. E. Chapman in 1933, photographs of people and scenery in Sumatra made by J. H. Zimmermann, and commercial photographs of archeological collections at the Museo Nacional de Arqueologia, Historia y Etnografia in Mexico. There are also images of scenery and architecture in Japan, Panama and the Canal Zone, Puerto Rico, Dominican Republic, Belgium, England, and other places in Europe. Depicted individuals include Charles A. Lindbergh, as well as McLaughlin and his family.
Local Call Number(s):
NAA Photo Lot 2000-04
Location of Other Archival Materials:
Additional Frashers photographs held in National Anthropological Archives Photo Lot 59.
Restrictions:
Nitrate negatives are in cold storage and require advanced notice for viewing.
Rights:
Contact the repository for terms of use.
Genre/Form:
Photographs
Citation:
Photo Lot 2000-04, Harris M. McLaughlin photographs of the Americas and Asia, National Anthropological Archives, Smithsonian Institution
Copies of photographs collected by Mary Ogden Dranga that relate to Hopi Indians. They include images of Hopi pueblos, a Snake Dance, and a Green Corn Dance, made by A. A. Forbes; an expedition party at Moqui Pueblo, including Frederick Webb Hodge and George Wharton James in 1895; and Thomas v. Keam's house. The album in which the original prints are mounted was probably originally compiled in 1895 by Mary Ogden Dranga for Myrtle Zuck, wife of anthropologist Walter Hough; a notation on the cover states: "Myrtle Zuck. December Twenty-second, Eighteen hundred and ninety-five. From Mary Ogden Dranga."
Biographical/Historical note:
Mary Ogden Dranga was a social worker who was married from 1912-1918 to Charles F. F. Campbell, founder of the Massachusetts Association of the Blind and the journal "Outlook for the Blind."
Local Call Number(s):
NAA Photo Lot R92-15
Reproduction Note:
Copy negatives and prints made by Smithsonian Institution, 1992.
Location of Other Archival Materials:
Additional Forbes photographs held in National Anthropological Archives Photo Lot 59.
Walter Hough's papers held in the National Anthropological Archives in the Department of Anthropology records.
Restrictions:
The collection is open for research.
Access to the collection requires an appointment.
Rights:
This copy collection has been obtained for reference purposes only. Contact the repository for terms of use and access.
Indians of North America -- Southern States Search this
Type:
Archival materials
Audio
Sound tape reels
Songs
Date:
probably 1979
Scope and Contents:
Singers: Adam Sampson, Ardis Mose, and Bienum Pickins. This recording has been published and is restricted.
MPM tape 6 includes: Choctaw Chickasaw Dance Songs from the Chocktaw-Chickasaw Heritage committee (Chairman: Buster Ned). Side One. 1. Jump Dance, by Adam Sampson; 2. Jump Dance, by Adam Sampson; 3. Tick or Walk Dance, by Adam Sampson; 4. Drunken Man Dance, by Ardis Mose. Side Two. 1. Garfish or Hard Fish Dance (Chickasaw Dance), by Bienum Pickins; 2. Drum or War Dance, by Ardis Mose; 3. Duck Dance, by Adam Simpson; 4. Snake Dance, by Adam Simpson.
Local Numbers:
Howard Sound Recording 6
Funding note:
Digitization and preparation of these materials for online access has been funded through generous support from the Arcadia Fund.
Collection Restrictions:
The James Henri Howard papers are open for research.
Access to the James Henri Howard papers requires an appointment.
Indians of North America -- Southern States Search this
Type:
Archival materials
Audio
Sound tape reels
Date:
circa 1965-1970
Scope and Contents:
Field recording by Claude Medford of Natchitoches, Louisiana.
MPM tape 10 includes: 1. Snake Dance (a capella); 2. House dance (violin, guitar, Choctaw version of quadrille); 3. House Dance (violin, guitar); 4. Jump Dance (a capella, men only); 5. Walk Dance (a capella, men and women); 6. Stealing Partners (a capella, men and women); 7. Jump Dance; 8. Drunken Man Dance, by Chouteu (a capella solo); 9. Turtle Dance (claves, men only); 10. Fast War Dance, by chanter (claves); 11. 'Four Step' War Dance, by chanter (claves); 12. Quail Dance (claves, men and women, counterpoint we ha yo yo by men only); 13. Friendship Dance (a capella); 14. Wedding Dance (claves, men and women); 15. Duck Dance (claves, men and women, quacking by dancers). Side Two. 1. Raccoon Dance (no claves, men and women); 2. Snake Dance (no claves, men and women). Note: This is tape 2 of 2 tapes. The other tape is unnumbered. See Howard Sound Recording 14.
Local Numbers:
Howard Sound Recording 10
Funding note:
Digitization and preparation of these materials for online access has been funded through generous support from the Arcadia Fund.
Collection Restrictions:
The James Henri Howard papers are open for research.
Access to the James Henri Howard papers requires an appointment.
Indians of North America -- Southern States Search this
Type:
Archival materials
Audio
Sound tape reels
Date:
undated
Scope and Contents:
Field recording by Claude Medford of Natchitoches, Louisiana.
Side One. 1. Mosquito dance or Raccoon dance (sung twice); 2. War dance (claves, bells); 3. Quail dance (claves, bells); 4. Duck dance (claves, bells); 5. Turtle dance (claves, bells); 6. Jump dance (bells); 7. Jump dance (bells); 8. Double Header (Hita Falams, bells); 9. Drunk Dance (bells); 10. Drunk Dance (bells); 11. Night Walk dance (a capella); 12. Snake dance (a capella). Side Two. 1. Creek Seminole type 'Crazy' or Stomp dance; 2. Creek Seminole type 'Crazy' or Stomp dance; 3. Creek Seminole type 'Crazy' or Stomp dance; 4. Creek Seminole type 'Crazy' or Stomp dance; 5. Creek Seminole type 'Crazy' or Stomp dance; 6. Creek Seminole Four-corner dance; 7. Four time stop dance; 8. Four time stop dance (claves, women singing); 9. Slow Jump dance; 10. Sunrise Walk dance (a capella); 11. Stealing Partners; 12. Jump dance (a capella); 13. Oval dance (no claves, male chanter solo); 14. Turtle dance (claves); 15. Mosquito dance (claves); 16. Duck dance (claves); 17. Raccoon dance (claves). Note: This is tape one of two tapes. See Howard Sound Recording 10.
Local Numbers:
Howard Sound Recording 14
Funding note:
Digitization and preparation of these materials for online access has been funded through generous support from the Arcadia Fund.
Collection Restrictions:
The James Henri Howard papers are open for research.
Access to the James Henri Howard papers requires an appointment.
Indians of North America -- Southern States Search this
Type:
Archival materials
Audio
Sound tape reels
Place:
Bogue Chitto (Lincoln County, Miss.)
Philadelphia (Miss.)
Date:
1965
Scope and Contents:
Singers: Prentis Jackson, Ida May Frazier, Henry Joe, and Ouie Joe; Recorded at the Bogue Chitto School, near Philadelphia, Miss.
1. Raccoon dance, by Prentis Jackson and Ida May Frazier; 2. Tick or Walk Dance, by Prentis Jackson and Ida May Frazier; 3. Stealing Partners Dance, by Prentis Jackson and Ida May Frazier; 4. Jump Dance, by Henry Joe and Ouie Joe; 5. Tick or Walk Dance, by Henry Joe and Ouie Joe; 6. Drunken Man Dance, by Henry Joe and Ouie Joe; 7. Drunken Man Dance, by Henry Joe and Ouie Joe; 8. War Dance, by Henry Joe and Ouie Joe; 9. Starting Dance, by Henry Joe and Ouie Joe; 10. Jump Dance, by Henry Joe and Ouie Joe; 11. Snake Dance, by Henry Joe and Ouie Joe; 12. Tick or Walk Dance, by Henry Joe and Ouie Joe; 13. Turtle Dance, by Henry Joe and Ouie Joe. This is labeled tape 2. It probably goes with Howard Sound Recording 9.
Local Numbers:
Howard Sound Recording 15
Date/Time and Place of an Event Note:
Recorded at Bogue Chitto School near Philadelphia, Mississippi
Funding note:
Digitization and preparation of these materials for online access has been funded through generous support from the Arcadia Fund.
Collection Restrictions:
The James Henri Howard papers are open for research.
Access to the James Henri Howard papers requires an appointment.
Restrictions on access. No duplication allowed listening and viewing for research purposes only.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Catawba social song (horse dance)--Micmac song--Cayuga corn dance--Drinking song--Rappahanock dance song--Catawba rattle snake dance--Catawba story
Local Numbers:
FW-ASCH-7RR-1476
General:
CDR copy
Restrictions:
Restrictions on access. No duplication allowed listening and viewing for research purposes only.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Round dance song--Kiowa round dance--Fast war dance--Warrior's song--Song of a war party--Hero's song--Song of modern warriors--Snake dance--Buffalo dance--Chief's song
Local Numbers:
FW-ASCH-7RR-1481
Publication, Distribution, Etc. (Imprint):
New York Folkways
General:
CDR copy
Restrictions:
Restrictions on access. No duplication allowed listening and viewing for research purposes only.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Pitahueray doctor dance--Kitkehanki doctor dance--Killed a man in the valley doctor dance--Sitting eagle--Name changing chant (Pawnee)--Snake dance ((Kiowa)--Buffalo dance--Ghost dance--Horse stealing song (2x)
Local Numbers:
FW-ASCH-5RR-1486
General:
CDR copy
Restrictions:
Restrictions on access. No duplication allowed listening and viewing for research purposes only.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Collection Citation:
Moses and Frances Asch Collection, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.
Song for modern war--Snake dance--Buffalo dance--Spring love song--Radio program
Local Numbers:
FW-ASCH-7RR-1498
General:
CDR copy
Restrictions:
Restrictions on access. No duplication allowed listening and viewing for research purposes only.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Restrictions on access. No duplication allowed listening and viewing for research purposes only.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Blessed are the poor in spirit / Luther Magby -- Pisn o hori Holhofey / Artistic Village Troup -- Drinking shine / Elder Charlie Beck -- Honey in the rock / Blind Mamie Forehand -- Electricity / Jimmy Murphy -- John the Baptist / Brother Dutch Coleman -- Pastorale di natale / Pasquale Feis -- Death chant (Honor Song) / Leroy Selam -- Better get ready / Elder R. Wilson and Family -- There's a man going around taking names / Unknown singers -- What are they doing in heaven today? / Golden Gate Jubilee Quartet -- Lord, you're good to me / Bunk Johnson -- There is a fountain filled with blood / The Giddens Sisters -- At the cross / Fiddlin' John Carson and His Virginia Reelers -- Where the soul of man never dies / Anglin Brothers -- Don't wait the last minute to pray / Kitty Wells and the Tennessee Mountain Boys -- Snake dance song / Noel Josephs.
Track Information:
101 Blessed Are the Poor in Spirit / Luther Magby. Organ (Musical instrument),Tambourine (Drum). English language.
102 Pisn o Hori Holhofey / Artistic Village Troup. Bells,Lyra. Ukrainian language.
103 Drinking Shine / Elder Beck. Piano. English language.
104 Honey in the Rock / Mamie Forehand. Bells,Guitar. English language.
105 Electricity / Jimmy Murphy. Guitar,Bass. English language.
106 John the Baptist / Dutch Coleman. Guitar,Bass. English language.
107 Pastorale di Natale / Pasquale Feis. Shawm,Zampogna (Bagpipe). English language.
108 Death Chant (Honor Song) / Leroy Selam.
201 Better Get Ready / Roma Wilson. Harmonica. English language.
202 There's a Man Going Around Taking Names / Unknown. Bottleneck (Guitar playing). English language.
203 What Are They Doing in Heaven Today? / Golden Gate Quartet. English language.
204 Lord, You're Good to Me / Bunk Johnson. Bass,Trumpet,Clarinet,Trombone,Banjo,Drum. English language.
205 There Is a Fountain Filled With Blood / Giddens Sisters. Guitar. English language.
206 At the Cross / Fiddlin' John Carson. Guitar,Banjo,Fiddle. English language.
207 Where the Soul of Man Never Dies / Anglin Brothers. Guitar. English language.
208 Don't Wait the Last Minute to Pray / Tennessee Mountain Boys (Musical group), Kitty Wells. Guitar,Bass,Fiddle,Mandolin,Hawaiian guitar. English language.
209 Snake Dance Song / Noel Josephs. Passamaquoddy language.
Local Numbers:
FP-RINZ-LP-0941
Library of Congress.LBC 15
Publication, Distribution, Etc. (Imprint):
Washington, D.C. Library of Congress 1978
Date/Time and Place of an Event Note:
Recorded in: Calais (Me.), Maine, Columbia (S.C.), South Carolina, New Orleans (La.), Louisiana, Detroit (Mich.), Michigan, Washington (D.C.), Nashville (Tenn.), Memphis (Tenn.), Tennessee, Jackson (Miss.), Mississippi, New York (N.Y.), New York, Atlanta (Ga.), Georgia, United States.
General:
"A bicentennial project: Library of Congress, Archive of Folk Song" ; includes recordings from field and commercial sources. Words of songs, and bibliographical and discographical references (10 p. : ill.) inserted.
Restrictions:
Restrictions on access. No duplication allowed listening and viewing for research purposes only.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
