Indonesia : music from west Java -- Laos : traditional music of the south -- Viet Nam : Ca Tru & Quan Ho, traditional music -- Hong Kong : instrumental music -- China : Chuida wind and percussive ensembles -- Mongolia : traditional music -- Japan : Shomyo Buddhist ritual ; O-Suwa-Daiko drums -- Cameroon : Baka pygmy music -- Côte d'Ivoire : a Senufo-Fodonon funerary vigil -- Central African Republic : Banda polyphony -- Switzerland : Zäuerli, yodel of Appenzell -- Sicily : music for the Holy Week -- France : bagpipes of central France -- Ukraine : traditional music -- Argentina : tritonic music of the north-west -- Brazil : the Bororo world of sound -- Canada : Inuit games and songs. (cont) Pakistan : the music of the Qawal -- North India : instrumental music of mediaeval India -- India : North Indian folk music -- Tibetan ritual -- Azerbaijan : Azerbaijani Mugam -- Turkey : the Turkish ney -- Iraq : Iqa'at, traditional rhythmic structures -- Syrian Orthodox Church : Antioch liturgy -- Egypt : Taqāsīm & Layālī, Cairo tradition -- Algeria : Sahara, music of Gourara -- Solomon Islands : Fataleka and Baegu music from Malaita -- Australia : aboriginal music.
Track Information:
101 Kacapi Suling: Semarang and Banjapan / Uking Sukri, Ono Sukarna, Lim Ibrahim. Kacapi (Lute),Suling (Musical instrument),Zither.
102 Lot Fay Tay Lang / Theo Salilath. Khene-Calebass.
103 Coi-Gau / Ba Manh, Tu Van, Son Ma, Van Tich. Flute,Violin. Vietnamese language.
104 Pu Pu Chiao.
105 Taizi You / Chinese language.
106 Music for the Horse-Veile / D. Zhantsanchoy.
107 Dai Hannaya Tendoku E / Japanese language.
108 Suwa-Ikazuchi / O-Suwa-Daiko (Musical group). Japanese language.
109 The Water Drum / Water-drum.
110 Li Fugo Nyige / Bolonyen Orchestra.
111 Eci Ameya.
112 Zauerli: Sung in the Inn / Swahili language.
113 La Quarta Spada / Italian language.
114 Le Retour du Jardinier / Jean Blanchard. Bagpipe. French language.
115 Arcan, The Lasso / Ukrainian language.
116 Toque Abrapampeno / Mario Mendoza. Clarinet.
117 The Bororo World of Sound / Portuguese language.
118 Inuit Games and Songs.
119 Ghazal / Sabri Brothers.
120 Raga Darbari Kanada / Asad Ali Khan, Gopal Das, Mohamed Sakalain. Vina,Pakhavaj (Drum),Lute.
101 Mukhalif- Maqam Iraqi / Muhammed Jrifani, Mullah Adnan Ensemble.
126 Communion Chant.
127 Sama'I El Aryan / Suleiman Takhalov.
128 Song of the Meherza with Tebel Drum / Drum.
129 Faa Ta Gwouna.
130 Morning Star/ Pigeon and Rain Songs / Didjeridu.
Local Numbers:
UN-COMM-CD-08100-7
UNESCO.8100
Publication, Distribution, Etc. (Imprint):
Paris, France Audivis 1971
General:
Commercial
"This compact-disc proposes a selection of 10 new recordings and extracts from 20 reissues [in] the collection, in three series: "Music and Musicians of the world", "Anthology of Traditional Music" and "Traditional Music of Today"--Insert. Compact disc. Description of the Unesco collection with discography (32 p.: ill.) inserted in container.
Restrictions:
Restrictions on access. Listening only. No Duplication Allowed.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
This collection documents the Asante, Baka, Baule, Berber, Dogomba, Dogon, Fulani, Gurunsi, Gonja, Hausa, Lobi, Mamprusi, Mossi, Senufo, Serer, Tsonga, Tuareg, Wolof, and Yoruba peoples; architecture, animals, artwork, celebrations, ceremonies, landscapes, masquerades, markets, mosques, portraits, shrines, and street scenes in Ghana, the Ivory Coast, Mali, Nigeria, Morocco, Republic of Benin, Central African Republic, Namibia, and Senegal.
Scope and Contents:
This collection was created during field work by Enid Schildkrout and John A. Van Couvering in several countries, including Ghana, the Ivory Coast, Mali, Nigeria, Morocco, Republic of Benin, Central African Republic, Namibia, and Senegal. Peoples depicted include the Asante, Baka, Baule, Berber, Dogomba, Dogon, Fulani, Gurunsi, Gonja, Hausa, Lobi, Mamprusi, Mossi, Senufo, Serer, Tsonga, Tuareg, Wolof, and Yoruba peoples. Many of the images depict architecture, animals, artwork, celebrations, ceremonies, landscapes, masquerades, markets, mosques, portraits, shrines, and street scenes.
Biographical / Historical:
Enid Schildkrout is an American anthropologist, professor, and Curator Emerita of African Ethnology, Division of Anthropology, at the American Museum of Natural History. She earned her BA from Sarah Lawrence College (1963), and a B.A., M.A. and Ph.D. from Cambridge University (1965, 1967, 1970). Schildkrout performed field research in numerous countries including Ghana and Burkina Faso (1960s); Kano, Nigeria (late 1970s and early 1980s); and in Mali, Senegal, Côte d'Ivoire and Namibia. She has worked extensively with museum collections and conducted an in-depth study of the history of the art of the Mangbetu people (Democratic Republic of Congo). Among the exhibitions that Schildkrout has curated are: African Reflections: Art from Northeastern Zaire; Body Art: Marks of Identity; Dynasty and Divinity: Ife Art in Ancient Nigeria; and Grass Roots: African Origins of an American Art. She has lectured and taught classes at Columbia University, Yale University, McGill University, and the University of Illinois, among others. She has published articles in African Arts and authored numerous books.
John A. Van Couvering is a professor, editor and geologist. He earned his Ph.D. in Geology from the University of Cambridge (1973) and specializes in the principles and practices in stratigraphic geology; age and environments of Cenozoic mammal faunas of Africa and southern Eurasia; and the Neogene time scale and chronostratigraphic boundaries.
He spent five years doing fieldwork with Louis Leakey in East Africa and served as Micropaleontology Press's editor-in-chief from 1978 to its dissolution in 2004.
He currently serves on international and national working groups concerned with the stratigraphic code, and participates in regional studies of such problems as the Messinian desiccation event and the beginning of the Pleistocene. He has published in the Journal of Human Evolution and the Journal of Geological Society and co-authored and edited numerous books.
Provenance:
Donated by Enid Schildkrout and John A. Van Couvering, 2018.
Restrictions:
Use of original records requires an appointment. Contact Archives staff for more details.
Rights:
Permission to reproduce images from the Eliot Elisofon Photographic Archives must be obtained in advance. The collection is subject to all copyright laws.
Enid Schildkrout and John A. Van Couvering Collection, EEPA 2018-005, Eliot Elisofon Photographic Archives, National Museum of African, Smithsonian Institution.
Identifier:
EEPA.2018-005
Archival Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art
These original (64) magnetic audio tapes and reels were created for the Black African Heritage television series, produced by Eliot Elisofon and Group W (Westinghouse Broadcasting Company) in 1972. These correspond with the film outtakes and original work prints held in the EEPA 1973-001 Collection.
Biographical / Historical:
These materials were produced by Eliot Elisofon and Group W (Westinghouse Broadcasting Company) in 1972, for a four-hour television series called Black African Heritage. The episodes, in order of broadcast date:
1. The Congo, narrated by Julian Bond, focuses on the "heartland of Africa" the equatorial area which encompasses rainforests, grassy plains, volcanoes, the great Congo River, lakes, and the snow-covered Ruwenzori, called the Mountains of the Moon. This episode encounters groups such as the Watusi, Bambenga, the Wagenia, the Bakuba, and the Bapende—and traces African art and history back 1,500 years.
2. The Bend in the Niger, narrated by Ossie Davis, follows one of the continent's great rivers as it flows northward in West Africa from the home of the Bambara group, known for their music, dancing, and sculpture, to Timbuktu, where it turns eastward to the Atlantic Ocean through the home of the Dogon groups, famous for sculpture. Other groups met along the way are the Borora, the horseman of Muslim Hausa, the nomadic Tuaregs, and the Bozo and Dendi people of the Niger River.
3. The Slave Coast, narrated by Maya Angelou, focused on the tradition, cultures, beauty, and history of the people of the rainforest and the coast of West Africa. Watch dancers of Nigeria, examine sculptures made 2000 years ago, listen to the talking drums of Yoruba, see bronze portraits, visit the women warriors once known as Amazon, see golden treasures of Ashanti in Ghana, and marvel at the acrobatic dancers of the Ivory Coast.
4. Africa's Gift, narrated by Gordon Parks, focuses primarily on the Senufo people of the Ivory Coast, their music, and their art. Mongo Santamaria, leading exponent of Afro-Cuban music plays the "Afro-blues." Lionel Hampton and his group play "Glad Hamp," to show the relationship of the vibraphone and the balaphone of the Senufo. Modern jazz star Randy Weston and a trio play a number rooted in the Ashanti music in Ghana.
Related Materials:
Related materials include the Eliot Elisofon Papers and Photography Collection (PH-00066) at the Harry Ransom Center, The University of Texas at Austin, the Time/Life Photographs Archives, and Broadcast programs collection (ACMA.09-037) at the Anacostia Community Museum Archives
Restrictions:
Materials have not yet been digitized and processed for public access.
Photographs of art objects collected by Maxwell C., 1904-1984, and Betty Stanley. The Stanley's had begun to collect African art objects during a business trip to West Africa in the 1960s, and they gradually acquired nearly 600 pieces. The objects are found today in the University of Iowa Museum. Events documented include official government ceremonies with staged indigenous dances; rituals in villages such as young members of the female sande society returning from the initiation camp; and visits by foreign heads of state such as Queen Elizabeth II and Josip Broz Tito of Yoguslavia. Art works include figures, masks, musical instruments, sculptures and staffs.
Biographical/Historical note:
Christopher D. Roy, Curator of African, Oceanic, and New-World cultures, The University of Iowa Museum of Art; Associate Professor of Art History, The University of Iowa School of Art and Art History, 1991.
Restrictions:
Use of original records requires an appointment. Contact Archives staff for more details.
Rights:
For study purposes only. Permission to reproduce images from the Eliot Elisofon Photographic Archives must be obtained in advance. The collection is subject to all copyright laws.
Genre/Form:
Color slides
Identifier:
EEPA.1987-002
Archival Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art
Bassa (Liberian and Sierra Leone people) Search this
Type:
Collection descriptions
Archival materials
Photographic prints
Photocopies
Place:
Mali
Africa
Cameroon
Nigeria
Date:
circa 1983
Summary:
This collection is comprised of photographs collected by William W. Brill to document his personal collection of African art objects, which primarily contains masks, sculpted figures, and tools.
Scope and Contents:
This collection is comprised of photographs collected by William W. Brill to document his personal collection of African art objects, which primarily contains masks, sculpted figures, and tools. Masks documented are from the following peoples: Hemba, Lulua, Makonde, and Bbagani. Sculptural figures shown were created by the following groups: Bassa, Dogon, Kulango, Kuyu, Loma, Luba, Lunda, Punu, and Tabwa. Other objecs shown include an Asante comb, Asante royal staff, Baule animal head, Bete heddle pulley, Chokwe comb, Ijo staff, Kuba headrest, Lele staff, Ndengese axe handle, Senufo ceremonial container, Senufo wine strainer, Yela staff, Yoruba house post, Zulu comb, and Zulu hunter's staff. There are also images of musical instruments including bells, flutes, and rhythm pounders from Cameroon, Mali, Nigeria, and Zaire. Photographers represented include Tony Fitsch, Al Mozell and Bernard Pierre Wolff.
Biographical / Historical:
William W. Brill (1918-2003) received a B.A. from Yale University and was the president of the Mutual Real Estate Investment Trust in New York. He started collecting African art around 1960 and has donated several art objects to museums.
Restrictions:
Use of original records requires an appointment. Contact Archives staff for more details.
Rights:
For study purposes only. Permission to reproduce images from the Eliot Elisofon Photographic Archives must be obtained in advance. The collection is subject to all copyright laws.
Shamir's original descriptions and negative numbers: Côte d'Ivoire, near Katiola Senufo village; 525a-1
Collection Restrictions:
Use of original records requires an appointment. Contact Archives staff for more details.
Collection Rights:
Permission to reproduce images from the Eliot Elisofon Photographic Archives must be obtained in advance. The collection is subject to all copyright laws.
Shamir's original descriptions and negative numbers: Côte d'Ivoire, near Katiola Senufo village; 525a-2
Collection Restrictions:
Use of original records requires an appointment. Contact Archives staff for more details.
Collection Rights:
Permission to reproduce images from the Eliot Elisofon Photographic Archives must be obtained in advance. The collection is subject to all copyright laws.
Shamir's original descriptions and negative numbers: Côte d'Ivoire, near Katiola Senufo village; 525a-3
Collection Restrictions:
Use of original records requires an appointment. Contact Archives staff for more details.
Collection Rights:
Permission to reproduce images from the Eliot Elisofon Photographic Archives must be obtained in advance. The collection is subject to all copyright laws.
Shamir's original descriptions and negative numbers: Côte d'Ivoire, near Katiola Senufo village; 525a-4
Collection Restrictions:
Use of original records requires an appointment. Contact Archives staff for more details.
Collection Rights:
Permission to reproduce images from the Eliot Elisofon Photographic Archives must be obtained in advance. The collection is subject to all copyright laws.
Shamir's original descriptions and negative numbers: Côte d'Ivoire, near Katiola Senufo village; 525a-5
Collection Restrictions:
Use of original records requires an appointment. Contact Archives staff for more details.
Collection Rights:
Permission to reproduce images from the Eliot Elisofon Photographic Archives must be obtained in advance. The collection is subject to all copyright laws.
Shamir's original descriptions and negative numbers: Côte d'Ivoire, near Katiola Senufo village; 525a-6
Collection Restrictions:
Use of original records requires an appointment. Contact Archives staff for more details.
Collection Rights:
Permission to reproduce images from the Eliot Elisofon Photographic Archives must be obtained in advance. The collection is subject to all copyright laws.
Ye fa ra nyu; toni; la tre - Bolozyere - Solofolo - Li weri - Li fugo nyige - Bolozyere - Li weri.
Track Information:
101 Ye fa ra nyu/Toni/La Tre / Bolonyen Orchestra.
102 Bolozyere / Lataha Orchestra.
103 The/ Le Solofolo / Lataha Orchestra.
104 Li weri / Lataha Orchestra.
105 Li fugo nyige / Bolonyen Orchestra.
106 Bolozere / Waragnene Orchestra.
107 Li weri / Waragnene Orchestra.
Local Numbers:
UN-COMM-CD-08203-9
UNESCO.8203
Publication, Distribution, Etc. (Imprint):
Paris, France Audivis 1989
General:
Commercial
Restrictions:
Restrictions on access. Listening only. No Duplication Allowed.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
"On the last day of the ceremony, two Nufori acrobat-masks into the village square perform the final rituals of a Senufo funeral. Known as Panthers of the Poro, the maskers wear brown, spotted costumes made from mud-dyed ritual cloth, designed to terrify the women and children in the audience, who are mormally excluded from masked rituals. Despite their humorous antics, they are respected and even feared by the villagers, whom they are entitled to hit with a switch. The masks are accompanied by a Boloye band, who play unique one-stringed calabash harps called bolongo." [Beckwith C., Fisher A., 1999: African Ceremonies. Volume 2. Harry N. Abrams, Inc., Publishers]. This photograph was taken when Eliot Elisofon was on assignment for Westinghouse Film and traveled to Africa from October 26, 1970 to end of March 1971.
Local Numbers:
E 2 SNF 1 EE 71
General:
Title is provided by EEPA staff based on photographer's notes.
Local Note:
47
Frame value is 5.
Slide No. E 2 SNF 1 EE 71
Collection Restrictions:
Use of original records requires an appointment. Contact Archives staff for more details.
Collection Rights:
Permission to reproduce images from the Eliot Elisofon Photographic Archives must be obtained in advance. The collection is subject to all copyright laws.
"On the last day of the ceremony, two Nufori acrobat-masks into the village square perform the final rituals of a Senufo funeral. Known as Panthers of the Poro, the maskers wear brown, spotted costumes made from mud-dyed ritual cloth, designed to terrify the women and children in the audience, who are mormally excluded from masked rituals. Despite their humorous antics, they are respected and even feared by the villagers, whom they are entitled to hit with a switch. The masks are accompanied by a Boloye band, who play unique one-stringed calabash harps called bolongo." [Beckwith C., Fisher A., 1999: African Ceremonies. Volume 2. Harry N. Abrams, Inc., Publishers]. This photograph was taken when Eliot Elisofon was on assignment for Westinghouse Film and traveled to Africa from October 26, 1970 to end of March 1971.
Local Numbers:
E 2 SNF 2 EE 71
General:
Title is provided by EEPA staff based on photographer's notes.
Local Note:
46
Frame value is 17.
Slide No. E 2 SNF 2 EE 71
Collection Restrictions:
Use of original records requires an appointment. Contact Archives staff for more details.
Collection Rights:
Permission to reproduce images from the Eliot Elisofon Photographic Archives must be obtained in advance. The collection is subject to all copyright laws.
"On the last day of the ceremony, two Nufori acrobat-masks into the village square perform the final rituals of a Senufo funeral. Known as Panthers of the Poro, the maskers wear brown, spotted costumes made from mud-dyed ritual cloth, designed to terrify the women and children in the audience, who are mormally excluded from masked rituals. Despite their humorous antics, they are respected and even feared by the villagers, whom they are entitled to hit with a switch. The masks are accompanied by a Boloye band, who play unique one-stringed calabash harps called bolongo." [Beckwith C., Fisher A., 1999: African Ceremonies. Volume 2. Harry N. Abrams, Inc., Publishers]. This photograph was taken when Eliot Elisofon was on assignment for Westinghouse Film and traveled to Africa from October 26, 1970 to end of March 1971.
Local Numbers:
E 2 SNF 3 EE 71
General:
Title is provided by EEPA staff based on photographer's notes.
Local Note:
46
Frame value is 18.
Slide No. E 2 SNF 3 EE 71
Collection Restrictions:
Use of original records requires an appointment. Contact Archives staff for more details.
Collection Rights:
Permission to reproduce images from the Eliot Elisofon Photographic Archives must be obtained in advance. The collection is subject to all copyright laws.
"On the last day of the ceremony, two Nufori acrobat-masks into the village square perform the final rituals of a Senufo funeral. Known as Panthers of the Poro, the maskers wear brown, spotted costumes made from mud-dyed ritual cloth, designed to terrify the women and children in the audience, who are mormally excluded from masked rituals. Despite their humorous antics, they are respected and even feared by the villagers, whom they are entitled to hit with a switch. The masks are accompanied by a Boloye band, who play unique one-stringed calabash harps called bolongo." [Beckwith C., Fisher A., 1999: African Ceremonies. Volume 2. Harry N. Abrams, Inc., Publishers]. This photograph was taken when Eliot Elisofon was on assignment for Westinghouse Film and traveled to Africa from October 26, 1970 to end of March 1971.
Local Numbers:
E 2 SNF 4 EE 71
General:
Title is provided by EEPA staff based on photographer's notes.
Local Note:
46
Frame value is 26.
Slide No. E 2 SNF 4 EE 71
Collection Restrictions:
Use of original records requires an appointment. Contact Archives staff for more details.
Collection Rights:
Permission to reproduce images from the Eliot Elisofon Photographic Archives must be obtained in advance. The collection is subject to all copyright laws.
"On the last day of the ceremony, two Nufori acrobat-masks into the village square perform the final rituals of a Senufo funeral. Known as Panthers of the Poro, the maskers wear brown, spotted costumes made from mud-dyed ritual cloth, designed to terrify the women and children in the audience, who are mormally excluded from masked rituals. Despite their humorous antics, they are respected and even feared by the villagers, whom they are entitled to hit with a switch. The masks are accompanied by a Boloye band, who play unique one-stringed calabash harps called bolongo." [Beckwith C., Fisher A., 1999: African Ceremonies. Volume 2. Harry N. Abrams, Inc., Publishers]. This photograph was taken when Eliot Elisofon was on assignment for Westinghouse Film and traveled to Africa from October 26, 1970 to end of March 1971.
Local Numbers:
E 2 SNF 4.1 EE 71
General:
Title is provided by EEPA staff based on photographer's notes.
Local Note:
46
Frame value is 28.
Slide No. E 2 SNF 4.1 EE 71
Collection Restrictions:
Use of original records requires an appointment. Contact Archives staff for more details.
Collection Rights:
Permission to reproduce images from the Eliot Elisofon Photographic Archives must be obtained in advance. The collection is subject to all copyright laws.
"On the last day of the ceremony, two Nufori acrobat-masks into the village square perform the final rituals of a Senufo funeral. Known as Panthers of the Poro, the maskers wear brown, spotted costumes made from mud-dyed ritual cloth, designed to terrify the women and children in the audience, who are mormally excluded from masked rituals. Despite their humorous antics, they are respected and even feared by the villagers, whom they are entitled to hit with a switch. The masks are accompanied by a Boloye band, who play unique one-stringed calabash harps called bolongo." [Beckwith C., Fisher A., 1999: African Ceremonies. Volume 2. Harry N. Abrams, Inc., Publishers]. This photograph was taken when Eliot Elisofon was on assignment for Westinghouse Film and traveled to Africa from October 26, 1970 to end of March 1971.
Local Numbers:
E 2 SNF 5 EE 71
General:
Title is provided by EEPA staff based on photographer's notes.
Local Note:
46
Frame value is 31.
Slide No. E 2 SNF 5 EE 71
Collection Restrictions:
Use of original records requires an appointment. Contact Archives staff for more details.
Collection Rights:
Permission to reproduce images from the Eliot Elisofon Photographic Archives must be obtained in advance. The collection is subject to all copyright laws.
