The Marie Romero Cash papers measure 0.7 linear feet and date from circa 1981 to 2021. The papers document Cash's career as an artist through sketches (some annotated), a sketchbook, photographs, and printed material documenting Cash's sculptures and paintings in the Santera tradition. This also includes the originial illustrations for Santera-based book projects and one fully realized, hand-painted artist book, 'The Book of Tobit.' The book comes in a tin container, with designs in relief created by the artist. Also included is 1 CD containing an episode of 'The Muse,' an arts-based interview program produced by Boss Productions; 1 CD documenting Cash's wooden sculpture 'The Chicken Bus'; and 1 CD labeled "photos: David Alfaya for Marie Cash".
Scope and Contents:
The Marie Romero Cash papers measure 0.7 linear feet and date from circa 1981 to 2021. The papers document Cash's career as an artist through sketches (some annotated), a sketchbook, photographs, and printed material documenting Cash's sculptures and paintings in the Santera tradition. This also includes the originial illustrations for Santera-based book projects and one fully realized, hand-painted artist book, 'The Book of Tobit.' The book comes in a tin container, with designs in relief created by the artist. Also included is 1 CD containing an episode of 'The Muse,' an arts-based interview program produced by Boss Productions; 1 CD documenting Cash's wooden sculpture 'The Chicken Bus'; and 1 CD labeled "photos: David Alfaya for Marie Cash".
Arrangement:
The collection is arranged into one series
Series 1: Marie Romero Cash papers, 1981-2021 (0.7 linear feet; Box 1, OV 2-3, Artifact 4)
Biographical / Historical:
Marie Romero Cash (1942- ) is an artist and Santera (saint artist) living in Santa Fe, New Mexico. Cash has completed commissions for St. Francis Cathedral in Santa Fe, New Mexico, the Cathedral Church of St. John in Albuquerque, and for various other churches in New Mexico.
Provenance:
Donated 2017 and 2022 by Marie Romero Cash.
Restrictions:
Use of original papers requires an appointment and is limited to the Archives' Washington, D.C., Research Center.
Rights:
The Archives of American Art makes its archival collections available for non-commercial, educational and personal use unless restricted by copyright and/or donor restrictions, including but not limited to access and publication restrictions. AAA makes no representations concerning such rights and restrictions and it is the user's responsibility to determine whether rights or restrictions exist and to obtain any necessary permission to access, use, reproduce and publish the collections. Please refer to the Smithsonian's Terms of Use for additional information.
Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
Collection Citation:
Teodoro Vidal Collection, 1592-1992, Archives Center, National Museum of American History.
Serigraphy "Cuarto Concurso de Santeros" by Lorenzo Homar. The print is a picture of a sculpture of the "Virgen de la Monserrate de Hormigueros". The contest was in 1955 at the Ateneo Puertorriqueño in San Juan, Puerto Rico on December 16th.
5 Items (Total items in this folder: 1 print, 1 certificate, 2 proof sheets, 1 poster)
Container:
Map-folder 10
Type:
Archival materials
Collection Restrictions:
Collection is open for research.
Collection Rights:
Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
Collection Citation:
Teodoro Vidal Collection, 1592-1992, Archives Center, National Museum of American History.
Smithsonian Institution. Center for Folklife and Cultural Heritage Search this
Type:
Archival materials
Introduction:
Before the people there was the land. High mountains in northern New Mexico fork southward, forming arms. One curls westward to embrace the high mesa and plateau land, while the other thrusts directly south to separate the dry grasslands of the east from the fertile valley carved by the Rio Grande. Stories tell that the First People found this land when they emerged onto its surface, born from the womb of Mother Earth.
The Spanish and later the Mexicans also found this land, as they wound their way north on horseback or in carretas, following the course of the long, wild river, and establishing a permanent connection - the Camino Real - between northern New Mexico and Mexico. Then, from Texas, California, Oklahoma, came still others, determined to transform the land and tame the river. And today people still come, on family odysseys that began in Italy, Lebanon, Iran, Czechoslovakia, India, Poland, Japan, or Germany. In one short stretch, the Rio Grande recounts this history as it passes near old communities like San Juan Pueblo and Embudo, then the new atomic city, Los Alamos, and then Albuquerque, a city of a half-million people.
Five hundred years after Columbus, the complex engagement between Europe and America, which his voyage has come to symbolize, continued to produce patterns of accommodation and resistance that were presented in the 1992 Festival program. Conflicting uses and meanings for the same land seem inevitable in New Mexico, where more than 70% of the land is managed by the state or federal government, and where a significant percentage of local income is derived from tourism. Cultural traditions of New Mexico's diverse communities were not seen, at the Festival, as immutable heirlooms passed down from one generation to the next. Rather, visitors could see how today's New Mexicans shape traditions by the conflicted choices they make today, weaving a design that can never be wholly foreseen.
José Griego and Andrew Wiget were Curators, with Philippa Jackson as Research & Program Coordinator and Francesca McLean as Program Assistant.
The New Mexico program was made possible with the support of the State of New Mexico, Bruce King, Governor; with the collaboration of the Department of Tourism, the Office of Cultural Affairs, the New Mexico Arts Division, and the Museum of International Folk Art; and with the assistance of the Tourism Association of New Mexico.
Fieldworkers and consultants:
Fieldworkers
Tomás Atencio, Charles Carillo, Beaumont Chrisner, Patricia D'Andrea, Tobias Duran, Judith Goldberg, José Griego, Jim Harris, Stanley Hordes, Theodore Jojola, Kenneth Keppeler, Gina L'Acqua; Enrique Lamadrid, Katherine Liden, Jack Loeffler, Felix Lopez, Helen Lucero, Gwendolyn Mintz, Lynn Moncus, Stephan Moore, Pat Music, A. Rudy Padilla, Patricia Ruiz, Marilee Schmit, Glenda Sours, Elizabeth Taliman, Soge Track, Sandra Turner, Maria Varela, Marta Wiegle, Peter White
Consultants
Olivia Cadaval, Richard Kennedy
Presenters:
Charles Carrillo, Andrew Connors, José Griego, Kenneth Keppeler, Enrique Lamadrid, Felix Lopez, Tessie Naranjo, Gilbert Sanchez, Maria Varela, Andrew Wiget
Participants:
New Mexico Crafts
Charles Carrillo, santero, Santa Fe, New Mexico
Cordelia Coronado, 1933-, weaver, Medanales, New Mexico
Frances Naranjo Dennis, 1949-, potter, Santa Clara Pueblo, New Mexico
Austin "Slim" Green, saddle maker, Tesuque, New Mexico
Sam Leyba, 1950-, muralist, Santa Fe, New Mexico
Felix Lopez, 1942-, santero, Santa Fe, New Mexico
Irene E. Lopez, 1949-, weaver, Española, New Mexico
José Benjamin Lopez, 1947-, santero, Española, New Mexico
Jerome Lujan, santero, Santa Fe, New Mexico
Deana McGuffin, 1950-, bootmaker, Clovis, New Mexico
Wilberto Miera, adobe worker, furniture maker, Santa Fe, New Mexico
Patricio Mora, 1937-, -- paño -- artist, Albuquerque, New Mexico
Madelyn Naranjo, 1915-, potter, Santa Clara Pueblo, New Mexico
Felipe Ortega, potter, cook, La Madera, New Mexico
Alberto Parra, 1954-, adobe worker, Albuquerque, New Mexico
Carolina Paz, potter, -- quiote -- maker, Tortugas, New Mexico
Lydia Pesata, 1942-, basket maker, storyteller, Dulce, New Mexico
Eliseo Rodriguez, 1915-, straw applique, Santa Fe, New Mexico
Paula Rodriguez, 1915-, straw applique, Santa Fe, New Mexico
Timothy P. Roybal, 1947-, furniture maker, Española, New Mexico
Bonifacio Sandoval, 1922-, tin worker, Santa Fe, New Mexico
Thelma Sheche, 1928-, fetish carver, Zuni Pueblo, New Mexico
Ada Suina, potter, Cochiti Pueblo, New Mexico
Elizabeth Taliman, 1953-, bead worker, cook, Santa Fe, New Mexico
Carmen Romero Velarde, 1928-, adobe worker, cook, Ranchos de Taos, New Mexico
Priscilla Vigil, 1919-2001, potter, cook, storyteller, Tesuque, New Mexico
Maria Vergara Wilson, -- colcha -- embroiderer, La Madera, New Mexico
Home and Garden
Paulette Atencio, 1947-, storyteller, Chama, New Mexico
Alice Hoppes, 1939-2003, cook, Albuquerque, New Mexico
Edward Kretek, 1927-1997, cook, Deming, New Mexico
Geraldine Kretek, 1929-, cook, Deming, New Mexico
Gertrude Kretek, cook, Deming, New Mexico
Consuela Martinez, 1948-, curandera, Mora, New Mexico
Elizabeth Taliman, cook, bead worker, Santa Fe, New Mexico
Maclovia Zamora, 1931-, cook, Albuquerque, New Mexico
Range
Ganados del Valle -- Ganados del ValleEstafanita Martinez, 1968-, weaver, Tiera Amarilla, New MexicoNorma Martinez, 1963-, weaver, Chama, New MexicoSophie Martinez, 1959-, weaver, Tierra Amarilla, New MexicoNena Russan, 1964-, weaver, Chama, New Mexico
Ramah Navajo Sheep Camp -- Ramah Navajo Sheep CampKatie C. Henio, Ramah, New MexicoSamuel Henio, 1952-, Pine Hill, New MexicoAnnie L. Pino, 1925-2006, Ramah, New MexicoLorraine Wayne, Ramah, New Mexico
Mountain Spirit Dancers -- Mountain Spirit DancersFreddy Apache, 1963-, dancer, Mescalero, New MexicoAbraham Chee, 1959-, dancer, drum maker, Mescalero, New MexicoNathaniel Chee, Sr., 1936-2004, drummer, singer, Mescalero, New MexicoNathaniel Chee, Jr., dancer, Mescalero, New MexicoSamuel Chee, 1970-, dancer, drum maker, Mescalero, New MexicoJoseph Geronimo, 1949-, drummer, singer, drum maker, Mescalero, New Mexico
Philip Pike, dancer, Mescalero, New Mexico
Jose Castro, charro, La Mesa, New Mexico
Thelma Castro, charro, La Mesa, New Mexico
Banjo Garcia, camp cook, Continental Divide, , New Mexico
Cindy Jo Gainer Graham, 1959-, ranch skills, Tatum, New Mexico
R.W. Hampton, 1957-, ranch skills, guitarist, vocalist, Sedan, New Mexico
James Keith, farrier, blacksmith, Tucumcari, New Mexico
Pete Lewis, 1938-, ranch skills, fiddler, Dell City, New Mexico
Musicians
Antonia Apodaca, 1923-, accordion, vocals, Rociada, New Mexico
Fernando Cellicion, flute, Zuni Pueblo, New Mexico
Vodra Dorn, 1957-, vocals, Albuquerque, New Mexico
William Dorn, 1952-, vocals, sermon traditions, Albuquerque, New Mexico
Juan Manuel Flores, guitar, Las Cruces, New Mexico
J.P. Lewis, 1950-, guitar, Dell City, New Mexico
Charla Nettleton, 1955-, bass, Mesilla Park, New Mexico
Cleofes Ortiz, fiddle, Albuquerque, New Mexico
Buster Payne, 1915-, fiddle, Eunice, New Mexico
Floyd Trujillo, 1934-, vocals, bone carver, Abiquiu, New Mexico
Gretchen Van Houton, 1963-, fiddle, Albuquerque, New Mexico
Cipriano Vigil, 1941-, guitar, fiddle, vocals, Tesuque Pueblo, New Mexico
Johnny Whelan, 1946-, guitar, poetry, Las Cruces, New Mexico
Luther Whelan, 1975-, harmonica, bass, poetry, Las Cruces, New Mexico
Los Alegres -- Los AlegresFrank Jaramillo, 1950-, bass, Ranchos de Taos, New MexicoJulia Jaramillo, 1922-, mandolin, Ranchos de Taos, New MexicoPablo Trujillo, 1916-, bass, Ranchos de Taos, New Mexico
Los Reyes de Albuquerque -- Los Reyes de AlbuquerqueMiguel Archibeque, 1938-, guitar, vocals, Albuquerque, New MexicoIsidro Chavez, 1921-, guitar, Albuquerque, New MexicoRay Flores, trumpet, Albuquerque, New MexicoLorenzo Martinez, violin, Albuquerque, New MexicoRoberto Martinez, 1929-, vihuela, guitar, vocals, Albuquerque, New MexicoAngela Perez, 1970-, violin, Albuquerque, New Mexico
Plaza Dancers
Los Bernalillo Matachines -- Los Bernalillo MatachinesTheresa Acosta, 1952-, dancer, Bernalillo, New MexicoCharles J. Aguilar, 1946-, violin, Bernalillo, New MexicoRalph Chavez, dancer, Bernalillo, New MexicoJohn Crespin, 1952-, dancer, Bernalillo, New MexicoJocelyn Duran, dancer, Bernalillo, New MexicoJoseph R. Garcia, 1950-, dancer, Bernalillo, New MexicoEddie D. Gutierrez, dancer, Bernalillo, New MexicoLeroy J. Lovato, 1955-, dancer, Bernalillo, New MexicoLaurence Lucero, 1966-, dancer, Bernalillo, New MexicoPhillip Montano, 1961-, dancer, Albuquerque, New MexicoLeonard Prairie, dancer, Bernalillo, New MexicoMelanie Wiggins, dancer, Bernalillo, New Mexico
Los Comanches de la Serna -- Los Comanches de la SernaDavid Antonio Gonzales, 1965-, dancer, Ranchos de Taos, New MexicoFrancisco Gonzales, 1941-, singer, dancer, Ranchos de Taos, New MexicoMoises Romero, dancer, Ranchos de Taos, New MexicoJulian Struck, dancer, Ranchos de Taos, New Mexico
Concha Dancers -- Concha DancersAdeline Concha, 1973-, dancer, bead worker, Taos Pueblo, New MexicoBenito Concha, 1965-, drummer, flautist, dancer, Taos Pueblo, New MexicoCelestina Concha, 1937-, dancer, bead worker, Taos Pueblo, New MexicoJodie Concha, dancer, bead worker, Taos Pueblo, New MexicoMichelle Concha, dancer, bead worker, Taos Pueblo, New MexicoMike Concha, 1932-, vocals, drummer, dancer, Taos Pueblo, New MexicoNicolas Concha, dancer, Taos Pueblo, New MexicoDonna Sandoval, 1964-, dancer, bead worker, Taos Pueblo, New MexicoSonny Spruce, dancer, Taos Pueblo, New MexicoBransen Velarde, dancer, Taos Pueblo, New Mexico
Collection Restrictions:
Access to the Ralph Rinzler Folklife Archives and Collections is by appointment only. Visit our website for more information on scheduling a visit or making a digitization request. Researchers interested in accessing born-digital records or audiovisual recordings in this collection must use access copies.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Collection Citation:
Smithsonian Folklife Festival records: 1992 Festival of American Folklife, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.
Recorded in: Washington (D.C.), United States, June 29, 1992.
Restrictions:
Restrictions on access. Some duplication is allowed. Use of materials needs permission of the Smithsonian Institution.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
101 Preserving Traditions: Economic Strategies / Felipe V. Ortega, Pete Lewis, Samuel Henio.
102 Santeros: Carving for Faith / Charles Carillo, Felix Lopez, José Lopez.
Local Numbers:
FP-1992-CT-0148
Date/Time and Place of an Event Note:
Recorded in: Washington (D.C.), United States, July 2, 1992.
Restrictions:
Restrictions on access. Some duplication is allowed. Use of materials needs permission of the Smithsonian Institution.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
101 Images of New Mexico / Charles M. Carrillo, Patricio Mora, Samuel Leyba.
102 Taos Pueblo Traditions / Benito Concha, Mike Concha.
Local Numbers:
FP-1992-CT-0160
Date/Time and Place of an Event Note:
Recorded in: Washington (D.C.), United States, July 4, 1992.
Restrictions:
Restrictions on access. Some duplication is allowed. Use of materials needs permission of the Smithsonian Institution.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Smithsonian Institution. Center for Folklife and Cultural Heritage Search this
Type:
Archival materials
Introduction:
Three programs at the 1980 Festival focused attention on immigrant communities, two of which involved what was called the "New Immigration", subsequent to passage of the 1965 Immigration and Naturalization Act. The 1965 Act represented an effort to equalize opportunity for immigrants to the United States without favoring the traditional Western-Northern European or Western Hemispheric source countries. The new immigrants tended to be largely urban located and oriented. Because of their visibility and the discrimination against visible minorities, they often suffered multiple levels of disregard by the larger population. The life styles, cultures, and languages of the new immigrants were perceived to be little known, appreciated, or regarded by the general American public as the decade began.
American cities were seen as the frontiers of the new immigrants; the arenas where the wills, interests, and cultures of each group came into contest with those of other ethnic groups; and the settings where competition or coalescence took place among them. It was cities that saw scenes of confrontation between traditions and of adjustments from both sides - natives and immigrants. The cities were also the sites of the celebrations and the contributions of most new immigrants. This was true both for the Southeast Asian Americans program and for the Caribbean Americans program.
Many factors, including the growing acceptance of "cultural pluralism" rather than "Anglo-conformity" as a model for the United States, imbued the contemporary Caribbean immigrant community with the confidence to proclaim and practice openly their Caribbean heritage. An obvious example was the proliferation in many North American cities of the Caribbean festival of Carnival that had been featured in the 1979 Festival. In Boston, Hartford, New York, Montreal, Toronto, and Los Angeles, this festival has emerged as a full-scale annual community celebration, while in Philadelphia, Washington, D.C., Miami, and other cities, some aspects of Carnival can be seen on a smaller scale. One function of these carnivals was the impetus they give to the internal unification of the Caribbean communities themselves. Considerations of class and island origin have tended to divide members of the American Caribbean community from each other, but the carnivals have emerged as Caribbean, and their acceptance by the community as such held the potential for even greater unification in the future.
In addition to Carnival, the Caribbean immigrant community contributed to the American scene in sports, religion, music, dance, literature, and the arts. Cricket, once considered an elite British game, is the sport that every child is introduced to in the Caribbean. West Indians have been credited with bringing to a game that was once considered stylish but stuffy a spirit of fun and fete that can now be enjoyed any Saturday or Sunday afternoon in West Indian communities in such cities as Hartford, Boston, and New York.
In Miami, New York, and Washington, the distindly Caribbean religions of Santeria, the worship of Vodun (Voodoo), and Rastafarianism can be found. Santeria, practiced by many Cubans, is a synthesis of Catholicism with the Yoruba religion of West Africa. Vodun, a Haitian religion, is a similar blend of Christianity and the religious worship of ancient Dahomey. Rastafarianism, however, is a modern religion that originated in Jamaica in the 1930s based on belief in the divinity of the former Emperor of Ethiopia, Haile Selassie, and the perception of Ethiopia as the original homeland to which blacks in the Western Hemisphere should repatriate. Caribbean music was part of the sound of many an American city - whether the Yoruba drumming of Santeria, the reggae rhythms that originated with the Rastafarians, or the rumba, the samba, and the calypso - and likewise part of the 1980 Festival. Syncretism between these Caribbean rhythms and the rhythm-and-blues beat of the United States was demonstrated in such new dance beats as the "salsa" and "soca" (soul-calypso).
Caribbean contributions to American community life featured at the 1980 Festival thus included an impressive record of achievement and an infusion of cultural forms adding to the vitality and diversity of American life through the contributions of immigrant communities.
Katherine Williams was Caribbean Americans Program Coordinator, and Roy Bryce-LaPorte was Special Consultant
Participants:
Miguel Alpizar, Santero, Silver Spring, Maryland
George Andre, 1946-, Brazilian music discussant, Washington, D.C.
Ruthven John Blake, 1947-, publicist & M.C., Silver Hill, Maryland
Elliott P. Boisdore, Mardi Gras discussant, New Orleans, Louisiana
Brightwood Elementary School, Hispanic American games, Washington, D.C.
Marie Brooks & Claude Brooks, dancer and drummer, New York, New York
William Brown, Umbanda discussant leader, Brazilian costumed band, Washington, D.C.
Selwyn Callendar, stick fighter, Washington, D.C.
Isolina Campbell, Botanica, Washington, D.C.
Caribbean American Carnival Day Association (Edward Harry, leader), costume band, Boston, Massachusetts
Sons of His Majesty (Satta Blue, 1954-, leader), Nyabingi drummers, Rastafari discussants, Washington, D.C.
Triangle Systems (Linda Phifer, leader), kiddies and costume band, Washington, D.C.
The Trinidad and Tobago Baltimore Steel Orchestra (Paul Gervais, 1941-, leader), steelband, Baltimore, Maryland
The Trinidad and Tobago Steelband of Washington, D.C. (Franklin Harding, 1941-, leader), steelband, Washington, D.C.
Brian Walker, 1957-, dancer, costume band, Washington, D.C.
Levi Warren, Cornelia Cotillion Square Dance Club, New York, New York
Reginald Warren, Cornelia Cotillion Square Dance Club, New York, New York
The West Indian American Labor Day Association (Carlos Lezama, 1923-, leader), carnival organizer, New York, New York
Peter Whiteman, 1944-, costume designer, costume band leader, Washington, D.C.
The Wild Tchoupitoulas (Jason Berry, agent), Mardi Gras krewe, New Orleans, Louisiana
Connie Williams, cook, Brooklyn, New York
Collection Restrictions:
Access to the Ralph Rinzler Folklife Archives and Collections is by appointment only. Visit our website for more information on scheduling a visit or making a digitization request. Researchers interested in accessing born-digital records or audiovisual recordings in this collection must use access copies.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Collection Citation:
Smithsonian Folklife Festival records: 1980 Festival of American Folklife, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.
The Chuck and Jan Rosenak research material dates from circa 1938-2008 and measures 17.6 linear feet. The collection contains research files for four books by the Rosenaks and includes letters, writings, notes, printed matter, tape-recorded interviews with artists, and photographic material.
Scope and Content Note:
The Chuck and Jan Rosenak research material dates from circa 1938-2008 and measures 17.6 linear feet. The collection contains correspondence, writings, notes, printed matter, tape-recorded interviews of artists, and photographs and slides of artists and artwork. The records document the Rosenak's research and collecting trips in the United States, often to isolated locales, in pursuit of new art and insights for their writing projects. The collection relates primarily to their research for Museum of American Folk Art Encyclopedia of Twentieth-Century American Folk Art and Artists, The People Speak: Navajo Folk Art, Contemporary American Folk Art: A Collector's Guide, The Saint Makers: Contemporary Santeras y Santeros, and are an important source of information on twentieth-century folk art.
Arrangement:
The collection is arranged as 5 series:
Missing Title
Series 1: Research Files, circa 1938-1999 (Boxes 1-9, 19; 9.2 linear ft.)
Series 2: Loans to Exhibitions, circa 1991-1997, undated (Box 10; 0.4 linear ft.)
Series 3: Miscellaneous Files, circa 1969-2003 (Boxes 10-12; 2.0 linear ft.)
Series 4: Interviews of Artists, circa 1990s (Box 12-13; 1.5 linear ft.)
Series 5: Photographs and Slides, circa 1990s (Boxes 13-18; 4.5 linear ft.)
Biographical Note:
Chuck and Jan Rosenak are widely regarded as authorities in the field of American folk art. They amassed one of the finest collections of contemporary folk art in the United States and authored four books: Museum of American Folk Art Encyclopedia of Twentieth-Century American Folk Art and Artists (New York: Abbeville, 1990), The People Speak: Navajo Folk Art (Flagstaff, Arizona: Northland Publishing, 1994), Contemporary American Folk Art: A Collector's Guide (New York: Abbeville, 1996), and The Saint Makers: Contemporary Santeras y Santeros (Flagstaff, Arizona: Northland Publishing, 1998).
Provenance:
The collection was donated by Chuck and Jan Rosenak, 1998-1999.
Restrictions:
The collection is open for research. Use requires an appointment and is limited to the Washington, D.C. research facility.
Rights:
The Archives of American Art makes its archival collections available for non-commercial, educational and personal use unless restricted by copyright and/or donor restrictions, including but not limited to access and publication restrictions. AAA makes no representations concerning such rights and restrictions and it is the user's responsibility to determine whether rights or restrictions exist and to obtain any necessary permission to access, use, reproduce and publish the collections. Please refer to the Smithsonian's Terms of Use for additional information.
Quotes and excerpts must be cited as follows: Oral history interview with Chuck and Jan Rosenak, 1998 December 10. Archives of American Art, Smithsonian Institution.
Topic:
Folk art -- Collectors and collecting -- Interviews Search this
Art -- Collectors and collecting -- Interviews Search this
The artist as collector : selections from four California collections of the arts of Africa, Oceania, the Amerindians and the Santeros of New Mexico : catalogue and exhibition / prepared by James B. Byrnes
Oral history interview of Chuck and Jan Rosenak conducted 1998 December 10, by Liza Kirwin, for the Archives of American Art.
Kirwin conducted the interview in preparation for an exhibit in AAA's New York Regional Center, "In Sight: Portraits of Folk Artists," by Chuck Rosenak, January 22- April 30, 1999. The interview was conducted in Tesuque, N.M. The Rosenaks speak about their involvement with the American folk art world; their collecting interests; their relationship with Robert Bishop, Herbert Waide Hemphill, Jr., Michael Hall, Jeffrey Camp, Lee Kogan, and others; and their books, including the Museum of American Folk Art Encyclopedia of American Folk Art and Artists (1990), Contemporary American Folk Art: A Collector's Guide (1996), The People Speak: Navajo Folk Art (1994), and The Saint Makers: Contemporary Santeras Y Santeros (1998).
Chuck Rosenak also discusses his photographs of folk artists with emphasis on his images of Leroy Archuleta, Loy A. Boslin (The Rhinestone Cowboy), Raymond Coins, Rowell Darmafall ("Glassman"), Gerald "Creative") DePrie, Mamie Deschillie, Bertha Halozon, Bessie Harvey, Bruce Hathale, Nicholas Herrera, Rev. John "J.L." Hunter, Elizabeth Willeto Ignacio, Clyde Jones, Mark Casey Milestone, Louise Nez, Florence Riggs, Rodney Rosebrrok, Herbert Singleton, Q.J. Stevenson, David Strickland, Jimmy Lee Sudduth, Horacio Valdez, and Rose Williams.
Biographical / Historical:
Chuck Rosenak (1927- ) is a collector and author from Tesuque, N.M.
General:
Originally recorded on 2 sound cassettes. Reformatted in 2010 as 4 digital wav files. Duration is 2 hr., 51 min.
Provenance:
This interview is part of the Archives of American Art Oral History Program, started in 1958 to document the history of the visual arts in the United States, primarily through interviews with artists, historians, dealers, critics, and administrators.
Restrictions:
Transcript available on the Archives of American Art website.
