This collection contains photographs that were commissioned by Fred Harvey Co. and shot by Carl Moon circa 1907-1914. The photographs depict American Indian communities in the southwest including A:shiwi (Zuni), Acoma Pueblo, Diné (Navajo), Hopi, Laguna Pueblo, and Taos Pueblo among many others.
Scope and Contents:
This collection contains 203 glass transparencies, 2 nitrate negatives, and 1 autochrome (plus 228 copy negatives and copy transparencies) that were commissioned by Fred Harvey Co. and shot by Carl moon circa 1905-1914. The photographs depict the southwest American Indian communities of A:shiwi (Zuni), Acoma Pueblo, Dine (Navajo), Havasupai (Coconino), Hopi Pueblo, Isleta Pueblo, K'apovi (Santa Clara Pueblo), Kewa (Santo Domingo Pueblo), Laguna Pueblo, Nambe Pueblo, Ohkay Owingeh (San Juan Pueblo), San Felipe Pueblo, San Ildefonso Pueblo, Taos Pueblo, Tesuque Pueblo, and White Mountain Apache. Some images were also shot in Grand Canyon National Park in Arizona. The photographs are a mix of portraits, posed action shots, and architecture shots. Some of the photographs appear to have been staged by the photographer. There are a few photographs in this collection that may have been shot by Moon prior to his employment with the Fred Harvey Company.
The copy negatives and transparencies were created by the Museum of the American Indian (NMAI's predecessor museum). There are sometimes multiple copy negatives and copy transparencies per glass plate transparency.
Arrangement:
The collection is arranged into 17 series by culture group or location. Series 1: A:shiwi (Zuni), Series 2: Acoma Pueblo, Series 3: Diné (Navajo), Series 4: Havasupai (Coconino), Series 5: Hopi, Series 6: Isleta Pueblo, Series 7: K'apovi (Santa Clara Pueblo), Series 8: Kewa (Santa Domingo Pueblo), Series 9: Laguna Pueblo, Series 10: Nambe Pueblo, Series 11: Ohkay Owingeh (San Juan Pueblo), Series 12: San Felipe Pueblo, Series 13: San Ildefonso Pueblo, Series 14: Taos Pueblo, Series 15: Tesuque Pueblo, Series 16: White Mountain Apache, Series 17: Grand Canyon National Park, Arizona
The collection is physically arranged first by collection type (transparencies and negatives) and then in photo numeric order.
Biographical / Historical:
Born in 1878 in Wilmington, Ohio, Carl E. Moon (originally spelled Karl) took up photography after serving with the Ohio National Guard. He moved to Albuquerque, N.M. in 1903 and opened a photograph studio where he began photographing American Indians in the U.S. southwest region. After publishing and exhibiting many of his photographs nationally, he was commissioned by the Fred Harvey Company in 1907 to take photographs of American Indian communities in the southwest. The Fred Harvey Company was founded by Frederick Henry Harvey and consisted of a chain of successful gift shops, restaurants, and hotels know as Harvey Houses. Moon photographed individuals in his El Tovar Studio in the Grand Canyon, Ariz. and also traveled to communities in the region including A:shiwi (Zuni), Diné (Navajo), Hopi, and Laguna Pueblo, among many others. The Fred Harvey Company used these photographs in their postcards, brochures, and publications for the tourist industry. The Fred Harvey Company also partnered with the Sante Fe Railroad to help generate tourism to the southwest region and Moon became the official photographer for the railroad. Moon also took up drawing and painting and studied with American painter Thomas Moran. Moon stayed with the Fred Harvey Company until 1914.
After Moon left the Fred Harvey Company, he opened a studio in Pasadena, California and continued his career as a photographer and painter. During this period, Moon painted and donated 26 works depicting Southwest American Indians to the Smithsonian Institution (now in the Smithsonian American Art Museum's collection). He also sold 24 oil paintings and 293 photographic prints to Henry E. Huntington that are now part of the Huntington Library in San Marino California. With his wife Grace Purdie Moon, he also produced and illustrated children's books of collected Native American stories and legends. Moon died in San Francisco, Calif. in 1948.
Related Materials:
The Huntington Library in San Marino California holds a large collection of Carl Moon works, including oil paintings and photographic prints. The University of Arizona Libraries, Special Collections also holds photographs shot by Carl Moon and the Smithsonian American Art Museum holds 26 Carl Moon paintings.
Separated Materials:
Two nitrate negatives are stored at an offsite storage facility.
Provenance:
Donated to the Museum of the American Indian by the Fred Harvey Company in 1963.
Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Rights:
Single photocopies may be made for research purposes. Permission to publish or broadcast materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to nmaiarchives@si.edu.
Indians of North America -- New Mexico Search this
Citation:
Identification of specific item; Date (if known); Fred Harvey Company collection of Carl Moon Southwest photographs, Box and Photo Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
Eastern Band of Cherokee Indians of North Carolina
Date:
1932-1958
Summary:
These are the papers of Washington, D.C. attorney James E. Curry, whose legal career included work both as a government attorney and in his own private practice. The bulk of the papers reflect his private practice in the area of Indian affairs.
Scope and Contents:
The material in the collection includes documents relating to many aspects of Curry's career but most of it relates to his work with Indian tribes and the National Congress of American Indians. For the most, the collection is made up of such materials as letters exchanged with government officials, Indians, and other attorneys; copies of legal documents; published government documents; notes; and clippings and other printed materials. Of particular significance is a subject file relating to Indian affairs. It includes material concerning affairs of Alaskan natives and the Aleut (Akutan, Pribilof Islands), Apache (including Fort Sill, Jicarilla, Mescalero, San Carlos White Mountain), Arapaho (Southern), Assiniboine (Fort Belknap, Fort Peck), Bannock (including Fort Hall), Blackfeet, Caddo, Catawba, Cherokee (Eastern), Cheyenne (Northern, Southern), Chickahominy, Chickasaw, Chippewa (including Lac Courte Oreilles), Choctaw, Cochiti, Cocopa, Coeur d'Alene, Colville, Comanche, Creek, Croatan, Crow, Dakota (Big Foot, Cheyenne River, Crow Creek, Devil's Lake, Flandreau, Fort Totten, Lower Brule, Mdewakanton, Oglala, Rosebud, Santee, Sisseton-Wahpeton, Standing Rock, Yankton), Delaware, Eskimo (including Gambell, Kiana), Flathead, Fox, Haida (including Kasaan), Havasupai, Hopi, Iroquois (Caughnawaga, Seneca, St. Regis), Isleta, Jemez, Kalilspel, Kansa (Kaw), Kickapoo, Kiowa, Klamath, Kutenai, Laguna, Lummi, Maricopa (Gila River, Salt River), Menominee, Missouria, Mohave (Fort Mohave), Mohave Apache (Fort McDowell), Muckleshoot, Navaho, Nez Perce, Niska, Nooksak, Omaha, Osage, Oto, Papago, Paiute (Fallon, Fort McDermitt), Moapa, Pyramid Lake, Shivwits, Walker River, Yerington), Pima (Gila River, Salt River), Potowatomi, Quinaielt, San Felipe, San Ildefonso, San Juan, Santa Ana, Santa Clara, Sandia, Sauk, Seminole (Florida, Oklahoma), Seneca, Seri, Shawnee (Eastern), Shoshoni (including Fort Hall), Sia, Spokan, Stockbridge, Taos (Pyote clan), Tesuque, Three Affiliated Tribes (Mandan, Arikara, and Hidatsa), Tillamook, Tlingit (including Angoon, Craig, Juneau, Kake, Ketchikan, Klawak, Klukwan, Taku, Wrangell), Tsimshian (Metlakatla), Umatilla, Ute (including Uintah-Ouray), Walapai, Washo, Wesort, Winnebago, Wyandot, Yakima, Yaqui, Yavapai, Yuma, and Zuni. There are also materials relating to Curry's work with the Bureau of Indian Affairs and National Congress of American Indians, and material that reflects his interest in conditions and events in given locations (often filed by state) and in organizations with interest in Indians. The material relating to Curry's work in Puerto Rico has been deposited in the Archivo General de Puerto Rico, Instituto de Cultura Puertorriquena, in San Juan.
Arrangement note:
The James E. Curry Papershave been arranged into 6 series: (1) Daily Chronological Files, 1941-1955; (2) Subject Files Regarding Indian Affairs, bulk 1935-1955; (3) Miscellaneous Files Regarding Indian Affairs, bulk 1947-1953; (4) Non-Indian Affairs, n.d.; (5) Puerto Rico Work, 1941-1947; (6) Miscellany, undated.
Biographical/Historical note:
James E. Curry was trained in law in Chicago and practiced in that city from 1930 until 1936, serving part of that time as secretary of the local branch of the American Civil Liberties Union. From 1936 to 1938, he was an attorney with the United States Department of the Interior Bureau of Indian Affairs, being largely involved with matters of credit affecting Indians. From 1938 to 1942, he continued service with the Interior Department but worked in several capacities involving the Puerto Rico Reconstruction Administration, the department's Consumers' Counsel Division, and the Puerto Rico Water Resources Authority.
In 1945, Curry returned to Washington and set up private practice, also maintaining for a time an office in Puerto Rico. In Washington, he became the attorney for the National Congress of American Indians and from that time until the 1950s his practice increasingly involved representation of American Indian tribes, mostly in claims against the federal government. In this work, for a time, he was involved in business relations with a New York Law firm that included Henry Cohen, Felix Cohen, and Jonathan Bingham.
He also often worked closely with lawyers who lived near the tribes he represented, William L. Paul, Jr., of Alaska, for example. This aspect of his practice--representing Indian tribes--was largely broken up during the early 1950s when the Commissioner of Indian Affairs began to use his powers to disapprove contracts between Curry and the tribes. In 1952 and 1953, his official relationship with the National Congress of American Indians was also ended. After this, while Curry continued until his death to act as a consultant in Indian claims with which he had earlier been involved, his career and life developed in a different direction.
Related Materials:
Additional material relating to James E. Curry can be found in the records of the National Congress of American Indians, also located at the National Museum of the American Indian Archive Center.
Provenance:
The Curry papers were originally donated to the National Anthropological Archives by James E. Curry's daughter Mrs. Aileen Curry-Cloonan in December 1973. In 2007 The Curry papers were transferred from the National Anthropological Archives to the National Museum of the American Indian Archive Center along with several other records concerning American Indian law and political rights.
Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Rights:
Single photocopies may be made for research purposes. Permission to publish or broadbast materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to nmaiarchives@si.edu.
Genre/Form:
Notes
Letters
Clippings
Legal documents
Citation:
Identification of specific item; Date (if known); James E. Curry papers, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
This collection of films produced and acquired by the Museum of the American Indian (MAI) contains materials created by and for the MAI as ethnographic studies and as documentation of its own activities (including archaeological expeditions and cultural exchanges) between 1917 and 1938. Tribes represented include: Arikara, Crow, Navajo, Pilaga, Pueblo, Shoshone, and Zuni. Also included is footage of Hidatsa representatives and Zuni translators in Washington, D.C. and at the MAI; footage of MAI founder and director George Gustav Heye; and footage of the Hawikku (Hawikuh) and Kechipauan archaeological sites, Zuni Pueblo, New Mexico. The collection consists mainly of successive 16mm and 35mm negative film duplicates and prints of now-destroyed original 35mm nitrate negatives. Series 4 gathers paper records directly pertaining to the collection. Preservation copies of the films exist on 35mm polyester film and Digital Betacam video tape. Access copies are available on DVDs.
The first series in this collection includes film, video, and DVD duplicates of ethnographic films funded, overseen, and filmed by agents of the MAI throughout the Western and Southwestern United States. The second series includes ethnographic films acquired rather than produced by the MAI of the Navajo and Pilaga. The third series consists of film produced by the MAI documenting its own activities, including an excavation at Hawikuh and Kechipauan, New Mexico; footage of MAI founder and director George Gustav Heye; and footage of Native visitors to the MAI and to Washington, D.C.
Arrangement note:
This collection is arranged into four series and chronologically within each series. Included are Series 1: Films Produced by the Museum of the American Indian, 1923-1927; Series 2: Films Acquired by the Museum of the American Indian, 1923-1924; Series 3: Documentation of Museum of the American Indian Activities, 1917-1938; and Series 4: Paper Records of the Ethnographic Film Collection. Titles within subseries are generally arranged alphabetically, with unrestricted titles listed before those restricted due to culturally sensitive content.
Within the collection, each unit of motion picture film (reel, videotape, or DVD) is assigned an identifying number. In this system, the final four appended numbers correspond to a title and a format. The full identifying number will appear as such: NMAI.AC.001.001.XX.YY, where XX corresponds to a numbered title and YY indicates the format of the print, as follows:
01: 35mm print (1917–1938, circa the original film dates)
02: 16mm dupe neg (made circa 1961 from XX.01 35mm)
03: 16mm print (from XX.02 for release, circa 1961)
04: 16mm print (from XX.02 for file/work or research, circa 1961)
05: 35mm dupe neg (preservation copy, made 2012–2014 from XX.01 and XX.02)
06: 35mm answer print (made 2012-2014 from XX.05)
07: Digital Betacam (preservation copy, made 2012-2014 from XX.06)
08, 09, 10 (if applicable): DVD (access copy, made 2012-2014 from XX.06)
11 and up: other copies and prints (see title-level notes for explanations)
Thus, for instance, the item with the number NMAI.AC.001.001.02.03 is the 16mm release print copy of the title "Deerskin Tanning and Wrapping the Leggings."
The content of each print or negative corresponding to the same title (XX) may be identical or similar. The content of the 1917-1938-era 35mm prints and the 1960s-era 16mm films differ. As the 35mm prints had deteriorated, damaged footage was removed prior to producing the 16mm negatives. After the 16mm negatives were produced, nitrate intertitles and additional damaged footage were also removed from the 35mm prints. The 2012-2014-era 35mm films were made by combining the existing 35mm prints with footage from the 16mm negatives in order to restore the most complete existing content to its highest possible quality. The Digital Betacam and DVD copies reproduce this restored footage.
This preservation and restoration effort was made possible by funding from the National Film Preservation Foundation, Save America's Treasures, and the Smithsonian Collections Care and Preservation Fund, as well as support from the National Museum of the American Indian.
Historical Note:
The Museum of the American Indian/Heye Foundation was founded by George Gustav Heye in 1908 as a repository for his extensive collection of American Indian artifacts. Through the MAI, Heye funded extensive archaeological and anthropological fieldwork throughout the Americas. This collection represents a series of ethnographic films made in the course of MAI expeditions throughout the Western and Southwestern United States, as well as similar films purchased by the museum. The films record a variety of American Indian traditions, including crafts, foodways, games, and ceremonies, and were spurred by the era's perception of Native communities as "fast-disappearing" and vulnerable to dramatic change. The activities recorded range from quotidian to highly culturally sensitive, as followed Heye's all-encompassing collecting strategy.
The MAI's motion picture expeditions took place between 1923 and 1927 and were carried out by a number of agents of the museum, usually in the course of gathering artifacts. Many of these agents were anthropologists accompanied by professional photographers, but other footage is amateur. The MAI treated the series in full as technical educational material, noting in their 1962 motion picture film catalog that "they are not suitable for general entertainment."
The moving image collection of the MAI included these self-produced films as well as similar films purchased by the museum and film shot in the course of the museum's activities, including documentation of archaeological digs, staff, and Native visitors. In 1961-1962, recognizing the educational potential of its collection, the MAI received a grant from the National Science Foundation to transfer the original deteriorating nitrate prints to safety film, discarding film and editing prints in the process. In 2012-2014, the National Museum of the American Indian completed a transfer of the titles to Digital Betacam and DVD formats, combining footage from both original and 1961-1962-era prints to salvage as much content as possible. This work was completed with funding from the National Film Preservation Foundation, Save America's Treasures, and the Smithsonian Collections Care and Preservation Fund.
Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday–Thursday, 9:30 am–4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Ceremonial images are restricted due to cultural sensitivity. Consult the archivist for further information.
Rights:
Permission to publish or broadcast materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to nmaiarchives@si.edu.
Identification of specific item; Date (if known); Museum of the American Indian Ethnographic Film Collection, Call Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
The Anne Forbes collection includes documents and photographs pertaining to her research on Indian arts in the Southwest, United States conducted during 1948-1948 and revisited in 1958. The work culminated in the dissemination of a survey titled "Survey of American Indian Arts and Crafts, Southwest and Northern Plains." Forbes focused mostly on Pueblo paintings having developed personal relationships with several Pueblo painters including Joe Herrera (Cochiti Pueblo), Velino Herrera (Zia Pueblo) and Jose Rey Toledo (Jemez Pueblo).
Scope and Contents:
The bulk of the Anne Forbes collection consists of documentation concerning her survey on American Indian arts and crafts in the Southwest and Northern Plains conducted in 1948-1949 and then revisited in 1958. This includes biographical notes on individual Native artists from New Mexico, Arizona, Montana, Colorado, South Dakota and California as well as notes on museum collections and art dealers whose collections and purchases included Indian art from the Southwest. Forbes also visited Pueblo schools during the 1948-1948 trip in order to examine the status of arts education and collected drawings from students as well as took careful notes on each school. Also included in the Forbes papers are the draft and final reports of Forbes' survey as well as responses to the report from prominent institutions and individuals in the Indian art world such as friend and artist Joe H. Herrera. Supporting materials to Forbes' research includes a collection of Smoke Signals newsletters from 1951 to 1965, which was published by the Indian Arts and Crafts Board, brochures and pamphlets from the Bureau of Indian Affairs concerning education and the arts, and exhibition documents and catalogs from museums featuring Native artists' works from the Southwest and Northern Plains.
The photo albums titled "Indian Paintings, Pottery, Pictographs, Prehistoric Murals, Dances, Artists" and "Pueblo Indian Paintings" hold photographs collected and taken by Forbes during her research. The bulk of the photographs are of works of art and are arranged by culture group and artist. There are also a small amount of photographs of the artists themselves and their families.
Arrangement:
The Anne Forbes collection is arranged into two series. Series 1: Indian Arts Research and Supporting Documentation is arranged alphabetically by folder. Series 2: Photo Albums contains two photo albums that have been left in their original orders.
Biographical Note:
Miss Anne Forbes originated from Cambridge Massachusetts. After majoring in art from Bennington College in Vermont, Forbes pursued a Master's degree in social anthropology from Harvard University's Radcliffe College. Taking an interest in Southwest Indian Art, Forbes applied for a fellowship through the Indian Arts Fund for the summer of 1948 to study painting and other techniques used in Pueblo art. Although the fellowship lasted only a summer, Forbes spent the following year visiting various pueblos meeting native artists and purchasing original art works from them. It was at this time that Forbes befriended artists Joe Herrera (Cochiti Pueblo), Velino Herrera (Zia Pueblo) and Jose Rey Toledo (Jemez Pueblo). Forbes also spent time visiting Pueblo schools examining the state of arts education for native children as well as acquiring paintings and drawings made by the Pueblo schoolchildren. In 1958, Forbes sent out a first draft of her "Survey of American Indian Arts and Crafts, Southwest and Northern Plains" which was the culmination of her research on the state of native art at the time with a particular focus on Pueblo artists. Following the release of her report, Forbes did not continue professionally in the world of art instead moving into human relations. Forbes held onto the bulk of her art collection, exhibiting pieces here and there, until donating a large portion of the collection to the National Museum of the American Indian in 2003. A longtime member of the Self-Realization Fellowship, Forbes also donated some of her pieces to that organization.
Separated Materials:
This collection was part of a donation made by Anne Forbes that included 143 paintings and other works of art on paper that are now a part of the NMAI Modern and Contemporary Arts Collection with object numbers 26/3091 to 26/3227 and 26/3854, 26/3855. Artists include Harrison Begay, Theodore Edaaki, Luis Gonzales (Wo Peen), Joe Herrera, Velino Herrera, James Humetewa, Michael Kabotie, Richard Martinez, Theodore Suina, Beatien Yazz and others. For more information on these paintings please contact NMAI Collections at NMAICollections@si.edu.
Provenance:
This collection was donated by Anne Forbes in November of 2003.
Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Rights:
Single photocopies may be made for research purposes. Permission to publish or broadcast materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to nmaiarchives@si.edu.
Topic:
Indians of North America -- Education -- Southwest, New Search this
Identification of specific item; Date (if known); Anne Forbes Collection, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
Image number 011 "Holiday Handcraft" has been removed from the slideshow due to culutral sensitivity.
Collection Rights:
Single photocopies may be made for research purposes. Permission to publish or broadcast materials from the collection must be requested from the National Museum of the American Indian Archive Center. Please submit a written request to nmaiarchives@si.edu.
Collection Citation:
Identification of specific item; Date (if known); Museum of the American Indian/Heye Foundation Records, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
Recorded in: San Ildefonso (N.M.), United States, New Mexico, February 24, 1992.
Restrictions:
Restrictions on access. Some duplication is allowed. Use of materials needs permission of the Smithsonian Institution.
Collection Rights:
Copyright and other restrictions may apply. Generally, materials created during a Festival are covered by a release signed by each participant permitting their use for personal and educational purposes; materials created as part of the fieldwork leading to a Festival may be more restricted. We permit and encourage such personal and educational use of those materials provided digitally here, without special permissions. Use of any materials for publication, commercial use, or distribution requires a license from the Archives. Licensing fees may apply in addition to any processing fees.
Collection Citation:
Smithsonian Folklife Festival records: 1992 Festival of American Folklife, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.
Photographs made by Nellie Mae Whitted in Paguote (1939) and Acomita, New Mexico. They include images of Acomita day school and its students and teachers, as well as houses and Eagle dancers. The collection also includes postcards and commercial prints relating to Navajo, Santo Domingo Pueblo, Santa Clara Pueblo, Ildefonso Pueblo, Taos Pueblo, and Laguna Pueblo. There are also Christmas cards with reproductions of paintings by Joni Falk and other artists and some correspondence to Whitted.
Biographical/Historical note:
Nellie Mae Whitted taught at the Acomita Day School set up by the Bureau of Indian Affairs in Pueblo of Acoma, New Mexico, circa 1938-1941.
Local Call Number(s):
NAA Photo Lot 98-75
Location of Other Archival Materials:
Pottery, dolls, baskets, and other artifacts given to Whitted by students in Acomita held in the Department of Anthropology collections in accession 390889.
Photo Lot 98-75, Nellie Mae Whitted photographs of Acomita and Native peoples of the American Southwest, National Anthropological Archives, Smithsonian Institution.
This collection consists of seven 8 x 10" black and white photographic prints. The photographs were taken by Walter Hazelton in 1936 during visits to Kewa, San Ildefonso, Santa Clara, and Zuni Pueblos, all in New Mexico.
Scope and Contents:
This collection consists of seven 8 x 10" black and white photographic prints. The photographs were taken by Walter Hazelton in 1936 during visits to Kewa, San Ildefonso, Santa Clara, and Zuni Pueblos, all in New Mexico. Notable images include outdoor portraits of Pueblo artists Clyde Tsethlika, Julian Martinez, and Maria Martinez. Other images include outdoor prints of structures at San Ildefonso Pueblo, the interior of a house at Kewa Pueblo, and a pottery salesman selling his wares at Santa Clara Pueblo. Image titles created by Walter Hazelton.
Arrangement:
The materials in this collection are organized into folders, and arranged by image number: (P28591-P28597).
Biographical / Historical:
Walter Hazelton (1882-1963) was born in Illinois, and later moved to Omaha, Nebraska, where he worked as an interior decorator and was an avid photographer. He was a member of the Omaha Camera Club, ultimately winning several awards for his portraits. He died in Omaha in 1963 and was buried there.
Provenance:
This collection was donated by Fred Hazelton in 2003.
Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not modified in any way, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian. For more information please see the Smithsonian's Terms of Use and NMAI Archive Center's Digital Image request website.
Topic:
Indians of North America -- New Mexico Search this
Citation:
Identification of specific item; Date (if known); Walter Hazelton photograph collection, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
64 aerial photographs of Rio Grande Pueblos made circa 1967 from 60,000 feet by a U2 aircraft.
Scope and Contents:
Aerial photographs of Rio Grande Pueblos made circa 1967 from 60,000 feet by a U2 aircraft, commissioned by Ezra Zubrow. Pueblos photographed include Acoma, Cochiti, Ildefonso, Isleta, Jemez, Laguna, Nambe, Picuris, Pojoaque, Sandia, San Felipe, San Juan, Santa Ana, Santa Clara, Taos, Tesuque, Zia, and Zuni.
Arrangement:
The photographs are arranged alphabetically by Pueblo.
Historical Note:
Ezra Zubrow provides the following background:
"Here is a quick version of the story of the photographs. . . I was a graduate student at the University of Arizona and during the summer of 1967 or 1968. I was working at the Southwestern Archaeological Expedition run by Paul S. Martin of the Field Museum of Chicago at the Hay Hollow Valley. I was a field foreman.
One day a group of B52's came over the nearby mesas very very low. This was the time of Vietnam. The sound was deafening and it seemed as if the earth shook and that they were only a few hundred feet above us. I remember looking up and I would swear that the bomb doors were open and that I saw a light inside. It was clear that they were doing some kind of low level practice and I thought it was a practice bombing run. When my ears stopped ringing, I thought to myself those planes must have cameras to record the dropping of the bombs and if they happen to come by again maybe I could ask them to take pictures of our excavations. So I wrote a letter to the "commanding general of the air force". I did not have a name or an address so I just sent it to the Commanding General US Air Force, Pentagon, Washington DC. I explained how useful photographs from the air were for doing archaeology in my letter and drove some 20 miles to Showlow Arizona to send the letter. When I did not hear anything I promptly forgot about it realizing that it was a "silly thing to have done." Two and half months went by and just before I left Vernon I received a package from the US Air Force from a colonel who was with a "reconnaissance" wing. In it was a letter saying that my letter had been received at the pentagon and had wended its way through various offices with a request that if it was possible to help us please do and here were a set of pictures of your excavations and the nearby area. To say the least I was thunderstruck. I had no idea how they had done the photographs but there were a set of 9x18 negatives and prints.
When I returned to Tucson for the fall semester a few days later, I started to look at the photographs. I realized that I wanted to say thank you and sent a letter saying thank you to the air force. It then occurred to me that it would be a nice thing to do to call and say thank you in person. I called the Pentagon and after several calls they provided me a number to call. It had the same area code as Tucson and I realized that the colonel was probably stationed at Davis Monthan Air Force Base. So I called the base and asked if I could make an appointment to meet him and personally say thank you. I got an appointment the following week and went out to the base. At the guard house I told them I had an appointment with the colonel and they told me to wait at the gate house which I did. After about 15 minutes a soldier came out with a car and asked me to leave my car at the gatehouse and he would drive me into the base. The car actually had blacked out side and rear windows.
We went into a low lying building and there were several people there including Colonel Y and a Lieutenant X. I told them how appreciative I was and that all the other archaeologists at the Southwestern Archaeological Expedition appreciated their help as well.
I had no idea with whom I was dealing. They showed me around various rooms and laboratories for photography and finally came to a room with a large chalkboard in it. On the chalkboard was a listing of missions, plane numbers, and pilots. There were a range of missions scheduled for several weeks and when I realized that several of them were over Vietnam, Cambodia, China, and Russia I stopped in my tracks. I looked at my hosts and said what kind of planes were they flying. I still thought it was something like a B52. They said it was the U2. I was speechless and as I later learned my mouth dropped so wide that all the men in the room started laughing. They said that if I wanted to watch one land it was going to land in a few minutes and as I was leaving I could watch. Of course I wanted to.
So as I left, I said thank you again and the Colonel and the Lieutenant said if they could help more, they would be willing to do so.
It turned out that Lieutenant X and I were about the same age and that we each had just been married a short time. We both were in a "foreign town," Tucson. So the two couples began t to meet for dinner and joined some other young couples who were in Tucson for the first time. The following semester, I had the idea of photographing the Pueblos. I asked Lieutenant X and Colonel Y if it might be possible and they said yes. I went back to the base and we sat with maps and plotted out the exact flight plan.
And that's more or less how it happened. The Colonel, the Lieutenant, and I continued to be friends for many years."[1]
[1] Email from Ezra Zubrow to archivist Gina Rappaport, April 22, 2010.
Biographical Note:
Ezra Zubrow is an anthropologist who has served on the faculty of the University at Buffalo since 1977. His broad interests include archaeological and anthropological theory and method, social policy of heritage and disability, Nordic archaeology, and ecology.
Provenance:
The collection was donated by Ezra Zubrow in 2010.
Shown at the Thomas Gilcrease Institute of American History and Art, Tulsa, Oklahoma, in the show Shadows Caught: Images of Native American. Curated by Stephen Gambaro, February 6-April 22, 1984.
Local Numbers:
NAA MS 7429
NAA INV 10000087
Local Note:
Watercolor on paper, mounted
Topic:
Shawdows Caught: Images of Native Americans Search this
Citation:
Manuscript 7429, National Anthropological Archives, Smithsonian Institution
This collection includes photographic prints and copy negatives made by Charles Morgan Wood between 1908 and 1925 of indigenous communities and archaeological sites within Colorado, New Mexico, and Arizona. The communities photographed include the San Ildefonso Pueblo, Isleta Pueblo, Diné (Navajo), Tesuque Pueblo, Hopi-Tewa, Kewa (Santo Domingo Pueblo), Nambe Pueblo, K'apovi (Santa Clara Pueblo), Laguna Pueblo, A:shiwi (Zuni), Hopi Pueblo, Acoma Pueblo, and Taos Pueblo.
Scope and Contents:
Series one includes photos taken in Arizona between 1908-1925. Photos include landscapes, buildings, and portraits of living communities posing or engaging in tasks, such as decorating pottery, blanket weaving, and grinding corn. The depicted communities include the Hopi-Tewa, Hopi Pueblo, and Diné (Navajo). Also included are photographs of archaeological sites within Arizona, including several pictographs at Betatakin. A few prints document the Diné (Navajo) mud-bathing for a head dance. Catalog numbers include N36036, N41315, P07121-P0145; P07152-P07168
Series two includes photos taken between 1920-1925 in New Mexico. Some photos depict archaeological sites and prehistoric ruins, including photos of the Bandelier National Monument, the Inscription Rock in El Morro, and cliff-dwellings in Rito de los Frijoles. This series also depicts houses, buildings, and portraits taken among living communities, including the San Ildefonso Pueblo, Diné (Navajo), Isleta Pueblo, Tesuque Pueblo, Kewa (Santo Domingo Pueblo), Taos Pueblo, Acoma Pueblo, Hopi Pueblo, Hopi-Tewa, and K'apovi (Santa Clara Pueblo). Several photos also document women selling pottery and the A:shiwi (Zuni) rain dance. Catalog numbers include N36029-N36035; N36037-N36039; P07072-P07120; P07146-P0151; P07169-P07207.
Series three includes several photos of Mesa Verde National Park in Colorado, taken between 1920 and 1925. Structures include a view of a Spruce-tee house, Cliff palace, the Balcony house, and "Navajo Canon." Catalog numbers include P07066-P07071.
Prints include P07066-P07207. Copy negatives include N36029-N36039, N41315.
Arrangement:
Arranged intro three series geographically. Arranged by catalog number within each series.
Biographical / Historical:
Charles Morgan Wood was born in 1879. He was a manufacturer and author from Dayton, Ohio. He retired to Tucson in 1923 where he pursued interests in writing, western history, and book collecting. At the time of his death in 1927, he was gathering material for a history of the Apache Indians.
Biography adapted from Arizona Historical Society.
Provenance:
Gift of Charles Morgan Wood, 1925.
Restrictions:
Access to NMAI Archives Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
P07133 and P07139 are restricted due to cultural sensitivity.
Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archives Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not modified in any way, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian. For more information please see the Smithsonian's Terms of Use and NMAI Archive Center's Digital Image request website.
Identification of specific item; Date (if known); Charles Morgan Wood photograph collection, image #, NMAI.AC.167; National Museum of the American Indian Archives Center, Smithsonian Institution.
The collection consists of negatives and photographs made by Halseth from 1920 to 1925 in Arizona and New Mexico.
Scope and Contents:
The collection consists of negatives and photographs made by Halseth from 1920 to 1925 in Arizona and New Mexico. The materials are primarily informal, outdoor group and individual portraits of Akimel O'odham (Pima), Diné (Navajo), Yoeme (Yaqui) [Pascua Yaqui], Piipaash (Maricopa), K'apovi (Santa Clara Pueblo), Zia Pueblo, San Ildefonso Pueblo, Jemez Pueblo, Cochiti Pueblo, Kewa (Santo Domingo Pueblo), and Tesuque Pueblo men, women, and children. In addition among the Akimel O'odham photographs are depictions of dwellings, potters, ladle makers, baskets, the construction of an oven, food preparation, dwellings, and mattress factory wokers; among the K'apovi ceremonials and village views; among the Zia pottery and portraits of and paintings by Velino Shije Herrera; among the Jemez ceremonials and village views; among Kewa ovens; and among San Ildefonso village views and paintings by Awa Tsireh. The collection also includes photogrpahs depicting the pictographs at Puye.
Arrangement note:
Negatives Arranged by negative number (N32893-N33051)
Prints Arranged by print number (P19345-P19346, P19630-P19631)
Biographical/Historical note:
Born in 1893 in Moss, Norway, Halseth was an anthropologist, museum director, educator, author, art critic, and lecturer. As a young man he studied electrical engineering and anthropology in Germany and served both Norway and the United States during World War I. While in San Diego for military training, he met archaeologist Edgar L. Hewett and after the war accepted a position with Hewett as the curator of art at the San Diego Museum. In 1923, he moved to Santa Fe, where he was on both the staff of the School of American Research and the Museum of New Mexico. After four years, Halseth was appointed director of the newly established Arizona Museum in Phoenix and in 1929 initiated the excavation of the Pueblo Grande Indian ruins and founded the Pueblo Grande Museum. Halseth was also Phoenix's head archaeologist and superintendent of the city's Division of Archaeology. Active in his field, Halseth was a fellow of the American Anthropological Association, a member of the Society of American Archaeology, and the author of numerous publications on Arizona archaeology and indigenous arts and crafts. He retired in 1960.
Provenance:
Historically, the Museum of the American Indian, Heye Foundation managed all photographic materials separately. This collection description represents current management practices of organizing and contextualizing related archival materials.
Restrictions:
Access is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment.
Rights:
Restricted: Cultural Sensitivity
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not modified in any way, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian.
Topic:
Indians of North America -- Arizona -- Photographs Search this
Indians of North America -- New Mexico -- Photographs Search this
Genre/Form:
Photographs
Photographic prints
Black-and-white negatives
Citation:
Odd Halseth collection of negatives and photographs, 1920-1925, National Museum of the American Indian Archives, Smithsonian Institution
The Ernest S. and Eloise Carter collection includes photographic prints, negatives and slides taken between 1950 and 1976 in the American Southwest, Mexico and Bolivia. The Carters were research associates for the Museum of the American Indian, Heye Foundation between 1964 and 1975 and focused much of their research on petroglyphs and pictographs. In addition to photographic material there is also correspondence and documentation about the photographs in the collection.
Scope and Contents:
The Ernest S. and Eloise Carter collection includes photographic prints, negatives and slides taken between 1950 and 1976 in the American Southwest, Mexico and Bolivia as well as documentation and notes regarding their work. The bulk of the photographs and notes were made by the Carters from 1964 to 1976 while they were research associates for the Museum of the American Indian, Heye Foundation. The Carters spent much of their time photographing and researching petroglyph and pictograph sites in Arizona, New Mexico, California and Nevada producing black and white and color negatives, color slides, and photographic prints that were sent back to the MAI along with maps, notes, and reports as they were completed.
Series 1: Photographs, 1950-1975, is organized into four separate subseries. Subseries 1.1 Mexico and Bolivia, Landscapes and People, 1950-1951, includes photographs taken in Bolivia, circa 1950-1951 and in Mexico in 1964. Although it is unclear whether or not Ernest Carter took the Bolivia photographs himself or acquired them while he was traveling there, the photographic prints include landscape views and portraits shot in around the city of Potosí, Bolivia. The photographs shot in Mexico include black and white negatives the Carters took at the Monte Alban and Mitla ruins in Oaxaca, Mexico in July, 1964. Subseries 1.2 US Southwest: Landscapes and Petroglyphs, 1964-1973, the largest group of materials in the collection, includes the bulk of the work done by the Carters for the Museum of the American Indian, Heye Foundation. The subseries is arranged chronologically and then by location including sites in Arizona, New Mexico, California, Nevada and Utah. Both Eloise and Ernest shot photographs, though Eloise generally shot in black and white and Ernest in color. This subseries includes negatives(5x7 and 35mm), slides (120 and 35mm), and photographic prints of various sizes, some mounted. Images include wide shots of petroglyph, pictograph, and acorn grinding sites, close-ups of petroglyphs as well as landscape views.
The Carters were also prolific collectors of kachinas and other ethnographic objects from the Southwest. Subseries 1.3 Object Photography: Kachinas, Pottery, Baskets and Other Objects, 1967-1975 includes photographs of the Carter kachinas, pottery and basket collections as well as several photographs of the Carters in their home alongside their collections. Subseries 1.4: Educational Materials and Other Selected Studies, 1970-1973 includes photographs the Carters put together for use by the educational department. Mostly mounted prints and slides, these photographs generally were sent with specific descriptions and were selected to highlight the variations between the petroglyph sites. This subseries also includes "Pueblo Life and Work" a series of photographs shot by the Carters at Taos Pueblo, Ildenfonso Pueblo, Laguna Pueblo and Hopi Pueblo in 1973.
Series 2: Correspondence and Photograph Documentation, 1964-1987, includes correspondence and documentation about the photographs in the Carter collection. The majority of the correspondence is between Ernest Carter and Frederick Dockstader, director of the Museum of the American Indian, Heye Foundation (MAI), regarding the donation of photographs and objects from the Carters to the museum between 1964 and 1976. The correspondence also includes detailed expense records which document where the Carters where traveling when as well as when shipments of photographs and objects were being made through the years. The documentation includes detailed reports from the Carters research on petroglyphs, maps of various petroglyph sites, photograph lists with descriptions as well as drawings and notes.
Arrangement note:
This collection is arranged into two series. Series 1: Photographs, 1950-1976, is organized in four subseries. Subseries 1.1: Mexico and Bolivia, Landscapes and People, 1950-1951, 1964; Subseries 1.2: US Southwest: Landscapes and Petroglyphs, 1964-1973; Subseries 1.3: Object Photography: Kachinas, Pottery, Baskets and Other Objects, 1967-1975; Subseries 1.4: Educational Materials and Other Selected Studies, 1970-1973. These subseries are then arranged chronologically. Series 2: Correspondence and Photograph Documentation is arranged alphabetically and then by document number.
Biographical/Historical note:
Ernest Carter was born Ernest (Eryst of Eruie) Sigmund Schickler in Vienna, Austria in 1922. Following World War II, he left Europe for South America where he spent four years in the Andes on climbing expeditions. He changed his name from Schickler to Carter when he moved to the United States in 1951 and officially became an American citizen in 1957. Eloise Carter was born in Nebraka in 1928 and eventually became a dental assistant in the Bay Area, California, where she met and married Ernest around 1960. In 1964 Ernest and Eloise were made research associates of the Museum of the American Indian, Heye Foundation which began a long term relationship with the MAI. During this time the Carters traveled throughout California, Nevada and other location in the Southwest and Mexico to photograph petroglyphs and pictographs which were subsequently shipped to the Museum. They also collected objects which were donated to the MAI including baskets, pottery and kachinas among other items. Their relationship with the MAI tapered off after Frederick Dockstader left the museum in 1975. The Carters continued to travel and work with communities in the southwest and eventually settled in Mountain View, California.
Provenance:
Donated by Ernest and Eloise Carter between 1964-1975 with additional photographs donated in 1986.
Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday - Thursday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited users to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not changed, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian.
Identification of specific item; Date (if known); Ernest S. and Eloise Carter collection, Item Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
