The collection includes materials from cultures in the United States, Mexico, Brazil, Guatemala, Colombia, Ecuador, and Guiana: Acoma Pueblo, Apache, Arapaho, Arikara, Assiniboine, Caddo, Cahuilla, Cherokee, Cheyenne, Chibcha, Chinantec, Chippewa (Ojibwa), Choco, Chol, Chontal, Cochiti Pueblo, Crow, Cuicatec, Eskimo, Flathead, Haida, Hopi, Huastec, Huave, Iowa, Iroquois, Isleta, Karaja, Kwakiutl, Laguna Pueblo, Macusi, Mandan, Maya, Mazahua, Mazatec, Mehinaku, Menomini, Mixe, Mixtec, Navajo, Nez Perce, Osage, Otomi, Ottawa, Pawnee, Pima, Ponca, Potawatomi, Salish, San Blas, San Felipe Pueblo, Sauk & Fox, Shuar, Sioux, Taos Pueblo, Tarasco, Teotihuacan, Tepehua, Tlaxcala, Tlingit, Tonkawa, Totonac, Triqui, Tzental, Tzotzil, Ute, Wampanoag, Zapotec, Zoque, Zuni.
Arrangement note:
Collection arranged by item number.
Biographical/Historical note:
Frederick Starr was born in Auburn, New York, on September 2, 1858. He received a Ph.D. in biology in 1884 at Coe College, where he was later appointed professor of biology. Starr did postgraduate work in anthropology at Yale. In 1889 he was appointed head of Ethnology at the American Museum of Natural History, and in 1892 he was chosen by William Harper to organize the Anthropology Department at the new University of Chicago. Starr remained at the University until his retirement in 1923. Besides his field studies with various Indian tribes in the United States, Starr traveled to Mexico, Brazil, Colombia, Guatemala, Ecuador, Guiana, Japan, the Philippines, and Africa. He died in Tokyo, Japan, on August 14, 1933. Starr was the author of several books and scholarly articles.
General note:
Starr hired professional photographers Charles B. Lang and Louis Grabic to accompany him on his field trips. One lantern slide of Moses Ladd (Menomini) was taken by William H. Jackson.
Provenance:
Dr. Frederick Starr, Purchased, circa 1929
Restrictions:
Access restricted. Researchers should contact the staff of the NMAI Archives for an appointment to access the collection.
Indians of North America -- Southwest, New Search this
Indians of North America -- Southern States Search this
Type:
Collection descriptions
Archival materials
Date:
1934
Scope and Contents:
Much of this material is relevant to the Dakotas. Includes: miscellaneous notes on Dakota history, bands, and sign for "Dakota," Autograph Document. Approximately 100 pages. (Box 2); account of the Battle of Little Big Horn by He Dog, Red Feather, and Whirling, Autograph Document. 7 pages. (Box 3); "The Custer Battle with the Sioux, Autograph Document. 10 pages. (Box 3); notes on sign language in general, its history and distribution, Autograph and Typescript Document, 1 box (Box 4).
The collection consists of forty-one (41) drawings created for the Northern Pacific Railroad Survey by Johnson Kelly Duncan, Gustav(us) Sohon, and John Mix Stanley. The majority of the drawings are portraits.
Please note that the contents of the collection and the language and terminology used reflect the context and culture of the time of its creation. As an historical document, its contents may be at odds with contemporary views and terminology and considered offensive today. The information within this collection does not reflect the views of the Smithsonian Institution or National Anthropological Archives, but is available in its original form to facilitate research.
Arrangement:
The collection is arranged into three series by artist: (1) Johnson Kelly Duncan, 1853-1854; (2) Gustav Sohon, 1853-1854; and (3) John Mix Stanley, 1853.
Historical Note:
The Pacific Railroad Surveys (1853–1855) were a series of five explorations designed to find and document possible routes for a transcontinental railroad across North America. The expeditions included surveyors, scientists, and artists and resulted in an immense body of data on the geology, zoology, botany, paleontology of the land as well as ethnographic descriptions of Native peoples.
The Northern Pacific survey, led by Isaac Stevens, traveled between the 47th and 49th parallel from St. Paul, Minnesota to the Puget Sound. Artists documenting the survey included chief artist John Mix Stanley (1814-1872); astronomer, topographer, and artist Johnson Kelly Duncan (1827-1862); and assistant artist Gustav (or Gustavus) Sohon (1825-1903).
Local Numbers:
USNM Accession Number 13050
USNM Catalog Number 130305
Related Materials:
The National Anthropological Archives holds additional drawings created by Sohon in MS 384668.
Restrictions:
The collection is open for research.
Access to the collection requires an appointment.
Rights:
Contact the repository for terms of use.
Genre/Form:
Works of art
Drawings
Watercolors
Citation:
Northern Pacific Railroad Survey drawings, National Anthropological Archives, Smithsonian Institution
The Helen Peterson collection includes correspondence, notes, miscellaneous administrative documents, financial records, calendars, questionnaires, notes from interviews, survey forms, copies of resolutions, proceedings, speeches, programs, press releases, printed and processed material, and many other types of documents. Mainly these relate to Petersons's career and special interests between 1953 and 1970. There are also a few documents that concern the organizations which Peterson served for periods preceding or following her periods in office. Of special interest are the materials related to the NCAI, many of which supplement the records in that organization's files. The collection also includes documents that concern a wide range of Indian interests and activities.
Scope and Content:
These papers reflect the professional and personal life of Helen L. Peterson from her birth in 1915 until her 80th Birthday in 1995. Peterson worked for the National Congress of American Indians (NCAI), 1953 through 1961; the City and County of Denver Commission on Community Relations (CCR), 1962 to 1970; and American Indian Development, Inc. (AID), 1967 to 1970. Peterson worked for the Bureau of Indian (BIA), 1970 through 1985. She was founder of the Church of the Four Winds which started as the Ecumenical Indian Congregation. She was leader of the Church of the Four Winds starting in 1989. She also served as chair of the National Committee of Indian Work (NCIW) beginning in 1980. Peterson also served as chair of the Province of the Pacific (Province VIII) Indian Commission.
Professional materials in this collection include information from Peterson's time working for NCAI, CCR, AID, BIA, Church of the Four Winds/Ecumenical Indian Congress, Province of the Pacific, and NCIW. Personal materials in the collection include personal documentations (baby book, yearbooks, etc.), personal letters, personal photographs, and news articles about her personal life, among other materials related to her personal life.
Arrangement note:
The Helen Peterson papers are organized into 13 Series. Series 1: National Congress of American Indians (NCAI) is divided into four subseries; Subseries 1.1: Executive Council, Subseries 1.2: NCAI Conventions, Subseries 1.3: Chronological Correspondence, Subseries 1.4: Subject Files. Series 2: Commission on Community Relations (CCR), City and County of Denver, Colorado is divided into three subseries; Subseries 2.1: Subject Files, Subseries 2.2: Denver Indian Study Project, Subseries 2.3: Jobs for Indians. This is followed by Series 3: American Indian Development, Inc. (AID), Series 4: White Buffalo Council, Series 5: Bureau of Indian Affairs (BIA). Series 6: Religious Organizations is divided into five subseries; Subseries 6.1: Church of the Four Winds, Subseries 6.2: Province of the Pacific (Province VIII), Subseries 6.3: Episcopal Church, Subseries 6.4: Other Religious Organizations, Subseries 6.5: Subject Files. This is followed by Series 7: Organizations, Series 8: Events and Series 9: Individuals. Series 10: Newspapers and Newsletters is divided into three subseries; Subseries 10.1: Native American Owned Newspapers and Newsletters, Subseries 10.2: Indian Related News Items, Subseries 10.3 Religious News Items. This is followed by Series 11: Indian Tribes, Series 12: Miscellaneous Subject Files and Series 13: Personal Materials.
Biographical/Historical note:
Helen L. Peterson, born in 1915 on the Pine Ridge Reservation, was an enrolled member of the Oglala Sioux tribe. She attended Chadron State College in 1932, beginning an educational process that included course work at Colorado State College of Education and the University of Colorado. She received a B.S. degree in Business Education from Chadron State College in 1957. In 1935 she began working with the Department of Agriculture's Resettlement Administration, a New Deal Agency. She served as director of the Rocky Mountain Council on Inter-American Affairs at the University of Denver Social Science Foundation and set up the Colorado Inter-American Field Service Program which later came under the Extension Division of the University of Colorado.
In 1948, she was appointed as the first director of the Mayor's Committee on Human Relations in Denver, Colorado. As the "Commission on Human Relations," the committee became a permanent part of city government in 1949 transitioning to the "Commission on Community Relations" in 1959. Peterson acted as an adviser to the United States Delegation to the Second Inter-American Indian Conference in Cuzco, Peru in 1949 and in 1953 she was selected as the executive director of the National Congress of American Indians (NCAI), a position she held through 1961. During these years, NCAI experienced tremendous growth, becoming firmly established as a national organization during her tenure.
Peterson returned to Denver in 1962 as the director of the Commission on Community Relations. From 1967 to 1970 she served as part-time executive director to American Indian Development, Inc. She was appointed Assistant to the Commissioner of the Bureau of Indian Affairs in 1970 and remained with the Bureau of Indian Affairs until 1985.
Throughout her career, Peterson was an active member in the Episcopal Church and in later years served various Episcopal organizations. She was a chair of the National Committee of Indian Work (NCIW) beginning in 1980, chair of the Province of the Pacific (Province VIII) Indian Commission, and founder of the Ecumenical Indian Congregation. Ecumenical Indian Congress became the Church of the Four Winds in 1989. During that year Peterson became the chair of Church of the Four Winds.
Peterson received many awards and honors throughout her life. In 1955, Peterson was named "Outstanding American Indian of 1955" at the Anadarko Exposition. She received an honorary doctorate of humane letters from the University of Colorado in 1973. She was also the recipient of distinguished service awards from Columbia University, the Bureau of Indian Affairs, the National Congress of American Indians, the White Buffalo Council of Denver, the Multnomah County Commissioners, and the National Institute for Women of Color. She passed away on July 10, 2000.
Provenance:
This collection was received by the National Anthropological Archives from Helen Peterson in June 1987. It was then transferred from NAA to the National Museum of the American Indian Archive Center in 2007.
Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited users to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not changed, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian.
Identification of specific item; Date (if known); Helen L. Peterson Papers, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
The Edward S. Curtis photogravure plates and proofs for The North American Indian include photogravure printing plates and associated proofs made from Curtis photographs and used in the publication of The North American Indian volumes 1-9 and 12-19. The bulk of the images are portraits, though there are also images of everyday items, ceremonial artifacts, and camps.
Scope and Contents:
The collection comprises 183 photogravure plates (101 folio and 82 octavo) and 96 associated proofs used in the printing of The North American Indian volumes 1-9 and 12-19. The original photographs used to make the photogravures were made circa 1903-1926 and the photogravure plates were made in 1907-1930. The bulk are portraits, though there are also images of everyday items, ceremonial artifacts, and camps. About half of the proofs in the collection are originals used for Curtis's publication, though the collection also includes proofs made in the process of later publication by the Classic Gravure Company (circa 1980). Vintage proofs include handwritten notes, likely made by Curtis Studio employees in Seattle and Los Angeles. Many of the photogravure plates do not have matching proofs; in particular, there are no proofs for the octavo plates.
Arrangement:
The plates and proofs are arranged by the volume of The North American Indian in which they were published. They are described in this finding aid by the caption and plate number with which they were published.
Biographical / Historical:
Edward Sheriff Curtis (1868-1952) was an American photographer best known for his monumental and now-controversial project, the twenty-volume publication The North American Indian. Here he sought to document in words and pictures the "vanishing race" of American Indians.
Born in Wisconsin in 1868, Edward Curtis grew up on his family's farm in Le Sueur County, Minnesota, from 1874 to 1887. In 1887, he and his father Johnson Curtis settled on a plot near what is now Port Orchard, Washington, and the rest of the family joined them the following year. When Johnson Curtis died within a month of the family's arrival, the burden of providing for his mother and siblings fell to 20-year-old Edward, and Edward set out to do so through his photography. In 1891, Curtis moved to the booming city of Seattle and bought into a joint photo studio with Rasmus Rothi. Less than a year later, he formed "Curtis and Guptill, Photographers and Photoengravers" with Thomas Guptill; the enterprise quickly became a premier portrait studio for Seattle's elite. In 1895, Curtis made his first "Indian photograph" depicting Princess Angeline, daughter of the chief for whom Seattle had been named. The following year he earned his first medal from the National Photographic Convention for his "genre studies."
In 1899, Edward Curtis joined the Harriman Alaska Expedition as official photographer, a position which allowed him to learn from anthropologists C. Hart Merriam and George Bird Grinnell while documenting the landscapes and peoples of the Alaskan coast. This expedition and the resulting friendship with Grinnell helped to foster Curtis's ultimate goal to "form a comprehensive and permanent record of all the important tribes of the United States and Alaska that still retain to a considerable degree their primitive customs and traditions" (General Introduction, The North American Indian). Curtis made several trips to reservations from 1900 to 1904, including a trip with Grinnell to Montana in 1900 and multiple trips to the Southwest, including the Hopi Reservation. He also hired Adolph Muhr, former assistant to Omaha photographer Frank A. Rinehart, to manage the Curtis studio in his absence, a decision which would prove more and more fruitful as Curtis spent less and less time in Seattle.
In 1906, Curtis struck a deal with financier J. P. Morgan, whereby Morgan would support a company – The North American Indian, Inc. – with $15,000 for five years, by which time the project was expected to have ended. Systematic fieldwork for the publication began in earnest that summer season, with Curtis accompanied by a team of ethnological researchers and American Indian assistants. Arguably the most important member of Curtis' field team was William Myers, a former newspaperman who collected much of the ethnological data and completed most of the writing for the project. The first volume, covering Navajo and Apache peoples, was published at the end of 1907, but already Morgan's funding was incapable of meeting Curtis's needs. Despite heaping praise from society's elite, Curtis spent much of his time struggling to find people and institutions willing to subscribe to the expensive set of volumes. After the initial five years, only eight of the proposed twenty volumes had been completed. Fieldwork and publication continued with the support of J. P. Morgan, but Curtis's home life suffered because of his prolonged absences.
In 1919, Curtis's wife Clara was awarded a divorce settlement which included the entire Curtis studio in Seattle. Exhausted and bankrupt, Edward Curtis moved with his daughter Beth Magnuson to Los Angeles, where they operated a new Curtis Studio and continued work on the volumes; volume 12 was published
in 1922. The constant financial strain forced Myers to leave the North American Indian team after volume 18 (fieldwork in 1926) and Curtis made his last trip to photograph and gather data for volume 20 in 1927. After the final volumes were published in 1930, Curtis almost completely faded from public notice until his work was "rediscovered" and popularized in the 1970s.
Curtis's "salvage ethnology," as scholar Mick Gidley describes it, was mildly controversial even during his life and has become ever more so as his legacy deepens. In his quest to photograph pre-colonial Indian life through a twentieth-century lens, he often manipulated and constructed history as much as he recorded it: he staged reenactments, added props, and removed evidence of twentieth-century influences on "primitive" life. Curtis's work continues to shape popular conceptions of American Indians and so, while problematic, his legacy--his vision of American Indian life--continues to be relevant.
Related Materials:
NMAI also holds Edward Curtis photographs documenting the Harriman Expedition (1899) as well as platinum prints and photogravures of the images published in The North American Indian.
The Smithsonian Institution, National Anthropological Archives holds Edward Curtis prints submitted for copyright (Photo Lot 59) as well as many of his original negatives, photographs, and papers.
Steve Kern donated photogravure plates to the Center for Creative Photography and the Seattle Art Museum at the same time that he donated this set to MAI.
Provenance:
This collection was donated by Steven and Arlene Kern to the Museum of the American Indian, Heye Foundation, in 1984.
Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Rights:
Single photocopies may be made for research purposes. Permission to publish or broadcast materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to nmaiarchives@si.edu.
Topic:
Indians of North America -- Pictorial works Search this
Genre/Form:
Photogravures
Photographs
Citation:
Identification of specific item; Date (if known); Edward S. Curtis photogravure plates and proofs for The North American Indian, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
Sponsor:
This collection was processed with funding from the Smithsonian Women's Committee.
This series includes eight folio plates and eight octavo plates depicting Salish (Flathead), Kalispel (Pend d'Oreilles), Yakama (Yakima), and Spokan men and women as well as a Spokan camp. It also has eight proofs made by Classic Gravure from folio plates in the collection.
Collection Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Collection Rights:
Single photocopies may be made for research purposes. Permission to publish or broadcast materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to nmaiarchives@si.edu.
Collection Citation:
Identification of specific item; Date (if known); Edward S. Curtis photogravure plates and proofs for The North American Indian, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
Sponsor:
This collection was processed with funding from the Smithsonian Women's Committee.
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