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#gODTalk | Atlanta – Black Millennials Shifting Views on Faith & Spirituality (Ep. 2)

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National Museum of African American History and Culture  Search this
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2022-07-26T12:58:36.000Z
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#gODTalk 2.0 | NOLA – Hip-Hop & #BlackFaith (Ep. 7)

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National Museum of African American History and Culture  Search this
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2022-08-14T23:14:53.000Z
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#gODTalk | Chicago – Black Millennials Shifting Views on Faith & Spirituality (Ep. 3)

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National Museum of African American History and Culture  Search this
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2022-07-26T12:59:33.000Z
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#gODTalk | Dallas – Boomers, Xers, & Millennials Talk Faith, Sexuality, Hope, Resistance (Ep. 5)

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National Museum of African American History and Culture  Search this
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2021-11-06T22:48:41.000Z
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#gODTalk | LA – Black Millennials Shifting Views on Faith & Spirituality (Pilot Ep. 1)

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National Museum of African American History and Culture  Search this
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2022-07-26T19:25:32.000Z
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Damacio Caitruz (1971)

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Human Studies Film Archives  Search this
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2011-06-20T19:28:35.000Z
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Scurlock Studio Records

Creator:
Custom Craft  Search this
Scurlock Studio (Washington, D.C.)  Search this
Scurlock, George H. (Hardison), 1919-2005  Search this
Scurlock, Addison N., 1883-1964  Search this
Scurlock, Robert S. (Saunders), 1917-1994  Search this
Names:
Howard University -- 20th century  Search this
DuBois, W.E.B. (William Edward Burghardt), 1868-1963  Search this
Washington, Booker T., 1856-1915  Search this
Extent:
200 Cubic feet
Type:
Collection descriptions
Archival materials
Dye transfer process
Studio portraits
Matrices, color separation
Photographs
Color separation negatives
Place:
Washington (D.C.) -- Small business -- 20th century
Shaw (Washington, D.C.)
Washington (D.C.) -- African Americans
Date:
1888-1996
Summary:
The collection includes approximately 250,000 photonegatives, photoprints, color transparencies from the photographic business founded by Addison Scurlock in Washington, DC. Collection also includes business records and ephemera.
Scope and Contents:
Photographs includes portraits of famous African-American luminaries such as Booker T. Washington, W.E.B. DuBois, and many other artists, intellectuals, educators, entertainers, etc., as well as documentation of Washington, DC, including both the African-American community and national political life, and important photographs of Howard University; also commercial photography, including color materials.

Color separation materials include sets of black-and-white color-separation negatives, sets of matrices for the Kodak Dye Transfer process (full-color Dye Transfer prints are storied in a different series).

Business records: The photography studio records and Custom Craft records are in separate series, reflecting the fact that they were operated as separate businesses.

The collection includes all forms of photographs produced by the studio, such as prints in black-and-white and color, black-and-white and color negatives, color transparencies, black-and-white dye-transfer matrices, slides, etc.; as well as business documents, studio session ledgers, appointment books, business and personal correspondence, tax documents, and books, catalogs, and other publications. This material documents not only the photographic output of the business, both commercial and artistic, as well as the personal and business side of the enterprise.

Some photographs in the collection were not created by the Scurlocks. Some black-and-white and color prints seem to derive from assignments in the Capitol School of Photography, and are therefore student work. Also Custom Craft, the professional color processing service provided by the studio, made prints for other photographers, and samples for printing reference, as well as studio decor, have been retained in the collection. Custom Craft worked for such diverse photographers as artist Robert Epstein and well-known Washington photographer Fred Maroon, for example.

The collection numbers several hundred thousand photographic negatives, prints, and transparencies made by the Scurlocks and other staff photographers of the studio in its various Washington locations. The negatives are estimated at approximately 160,000-200,000 in number, and the prints of all sizes and types at nearly 57,000. The vast majority of the photographs are portraits of individuals, family groups, and organizations, as the primary business of the studio was portrait photography. They date primarily from the 1940s to 1990s. There are also a number of images, made for commercial clients, of building interiors and exteriors, and food. A small group of photojournalistic documentation also exists. The subjects also include architectural and industrial views, scenes in and around Washington, including children and street laborers, political events, social events, and 35mm slides of President Kennedy's funeral, 1964. There are also more personal artistic images, including still lifes with plants and flowers, and a few nudes; Robert's wartime service is also documented by his photographs, including European landscape photographs.

In addition to images taken by the Scurlock studio photographers, there are some prints, especially color, of images by other photographers who were clients, such as Fred Maroon, a prominent Washington photojournalist, and Robert Epstein, a teacher at the Corcoran School of Art. A print of one of Maroon's pictures had been displayed in the studio reception room at the time the studio was closed.

A large group of manuscript items, business documents, ephemera, and office and studio supplies constitutes a separate series from the photographs. An important adjunct to the photographs, a set of ledgers recording and identifying portrait sittings, highlights this group.

Nearly all of the photographs and documents stored in the studio and auxiliary storage locations were accepted for acquisition in order to form a complete history of this family business's production and operations over the better part of a century, whereas a selection of photographic apparatus and studio equipment was acquired by the Photographic History Collection: these items have been inventoried and catalogued separately.

Studio Portraits

The majority of the surviving photographic negatives and proof prints were made in connection with the studio's portrait work for a wide variety of clients. These portraits include images of famous people, such as political figures, entertainers, and noteworthy persons in a variety of fields, including scientists, writers, intellectuals, and academics. The majority of the figures depicted among both the famous and the not so famous are black. The greatest number of studio portraits, most of which are identified and dated, depict a general clientele who visited the studio for portrait sittings. Although the individual images in this vast quantity have limited research value in the usual sense, the aggregate represents a chronology spanning almost ninety years, which may be useful for demographic and genealogical information and as visual evidence of changing styles in clothing, hair, and accessories. It constitutes a panorama of a significant percentage of Washingtonians of the period, especially the black community.

Portraits of famous personages include George Washington Carver, Dr. Martin Luther King, Jr., Duke Ellington, Marian Anderson, Archbishop Desmond Tutu, Sammy Davis, Jr., Sugar Ray Leonard, Muhammad Ali, Mayor Walter Washington, and Presidents Kennedy, Johnson, Nixon, Ford, Reagan, Bush, and Clinton, Mayor Marion Barry, DC Council members, statesmen such as Ralph Bunche, and many other noteworthy figures. Of particular interest is a signed group portrait of the US. Supreme Court with Chief Justice Berger presiding. There are also large- format portraits of Justice Thurgood Marshall and J. Edgar Hoover.

Group portraits include both formal sittings and the informal documentation of banquets, convocations, and similar events. This material includes groups at Howard University; Dunbar High School; the Post Office Clerks' Banquet; the Bishops' Meeting of the AME Church; a YMCA camp, cira 1947 1949; the 23rd annual conference of the NAACP, 1932, etc.

Howard University

Several thousand black and white negatives and prints, 1930s-1960s, depict the people, facilities, and events of Howard University, with which the Scurlocks had a long business relationship. There are various portraits, including Howard University Medical School, represented by 850 negatives and 100 prints. A group of law school and medical school images numbers some 800 negatives and 200 prints. In addition, there are class portraits, as well as images of famous guests speaking at Howard convocations, such as President Herbert Hoover.

Wedding Photography

An important aspect of any portrait studio's output is wedding photography, and the Scurlock studio was no exception. Bridal portraits, group pictures of wedding parties, and the complete documentation of weddings, in both black and white and color, constitute a significant part of the collection. African-American weddings predominate and provide important insights into this aspect of the society.

Exhibitions

The studio's work was shown in special public exhibitions over the years, and several of these are included in toto. The most important was an extensive retrospective display of 121 prints of Addison's work, both vintage and posthumous, prepared by Robert for the Corcoran Gallery of Art in 1976. Others include: (1) a set of 32 black and white images made by Robert at the Ramitelli Air Base, Italy, while he was a major in the US Air Force during World War II; (2) a group of portraits from a Black History Month exhibit at Woodward and Lothrop; and (3) a set of sixteen vintage and modern prints which Robert displayed in an interview on the "Today" television show in the 1980s.

Commercial Work

This category includes architectural and industrial photography for commercial clients, food and still life photographs, etc. Much of this material is comparatively recent and was made in large format color, and includes transparencies and enlargements. It is possible that some of the prints represent Custom Craft work for other photographers rather than the camera work of Robert and George Scurlock. Thus far, prints by artist Robert Epstein have been identified as extra prints of his work from orders which he placed with the firm. At least one image by Fred Maroon has been identified.

A group of color prints constitutes copies of artworks, primarily in the National Portrait Gallery, for which the Scurlocks worked. Prints in 8" x 10", 11" x 14", 16" x 20" and 20" x 24" sizes are included, and undoubtedly negatives and transparencies corresponding to these subjects will be found.

Photojournalism

In addition to the formal studio portraits and pictures documenting formal events, the Scurlocks took candid photographs of the everyday life of their city, as well as extraordinary events of local and national significance, ranging from occasions such as John F. Kennedy's funeral and the 1968 riots to political rallies and demonstrations.

Capitol School of Photography

The collection includes a variety of materials, such as books and ephemera, which document the activities of the Capitol School of Photography, a sideline of the Scurlock business. Some of the photographs apparently represent student work. The most famous student of the school was Jacqueline Bouvier (later Jacqueline Kennedy Onassis), although no documentation of her association with the school has been located thus far. There are 45 photographs, circa 1950s, showing the photography lab, men retouching prints, students with cameras, etc.

Personal Photographs

A few photographs of the Scurlock family are included in the collection in various forms and formats, including enlarged portraits of Addison and Robert. A self portrait of Addison and Mamie Scurlock is included in the Corcoran Gallery of Art exhibition series. Other photographs which represent personal artistic expression, such as a few nude studies and floral and plant still lifes, are included.

Series 6 consists of photographic materials including color transparencies, slides, film, and proofs but occasionally includes notes, forms, and envelopes associated with the orders.
Series 1: Black and White Photographs:
Dates -- 1888-1993

Extent -- 105 boxes

Contents -- Series 1: Black and White Photographs: The materials are almost entirely black and white photographs, but in the subseries of clients, there may also be job envelopes, order materials, and other photographic material types that were included in the overall order. The series is arranged into two subseries, clients and subjects, and both are arranged alphabetically. The subseries clients documents the orders made by clients of the Scurlock Studio and individuals who were or could be identified but may or may not have actually placed an order at the Studio. The majority of the photographs in the clients subseries are formal portrait sittings but there are photographs of events, organizations, and businesses. The subseries subjects are photographs that were grouped into categories because no known client or individual in the image could be identified. The subjects cover a broad array of subjects but the majority of the subjects include unidentified people in formal portrait sittings and groups. In addition, not all photographs in this series were taken by the Scurlock Studio; there are photos by Abdon Daoud Ackad and other studios or photographers that were sent in to make copies. 1.1: Clients Black and white photographs1.2: Subjects Black and white photographs
Series 2: Color Photographs:
Dates -- 1930-1995

Extent -- 113 boxes

Contents -- Series 2: Color Photographs: The series color photographs consists of color photographs and hand-colored photographs, but there are also order envelopes and materials, and other photographic material types that were part of the order. The subseries are arranged as clients, subjects, weddings, and hand-colored photographs. Clients are arranged alphabetically by last name or the first word of an organization's name. Not all individuals, organizations, or businesses necessarily represent a client of the Scurlock Studio; if an individual or organization could be identified, the photograph was placed under the identified person or organization even if ther were not a known client of the Studio. The majority of the photographs are individual portrait sittings but also included are family portraits, businesses, organizations, and informal images. The subjects are arranged alphabetically, and document images of non-humans and humans that could not be connected to a known client. Weddings and hand-colored are arranged in alphabetical order with clients preceeding subjects. The were a large subject of the overall collection and the majority of weddings are color photographs but also included in the subseries are black and white and hand-colored photographs of weddings. The hand-colored photographs largely reflect the same subject matter of the subseries clients and subjects. In addition, not all photographs in this subseries were taken by the Scurlock Studio; there are photos by Abdon Daoud Ackad and other studios or photographers that were sent in to make copies. 2.1: Clients Color photographs2.2: Subjects Color photographs2.3: Weddings2.4: Hand-colored photographs
Series 3: Framed Prints:
Dates -- circa 1979

Extent -- 3 boxes

Contents -- Series 3: Framed Prints: The series framed prints includes three framed color photographs. The framed prints are arranged by the size, from smallest to largest, of the frame. The photographs are of two important political figures: Washington, D. C., Mayor Marion Barry and Senator Edward Brooke.
Series 4: Black-and-White Silver Gelatin Negatives:
Dates -- 1900-1994

Extent -- 320 boxes

Contents -- Series 4: Black-and-White Silver Gelatin Negatives: The material type of the series is black and white silver gelatin negatives. The negatives are arranged into twelve subseries. The materials document the clients and individuals whose photographs were taken by the Scurlock Studio and a wide variety of subject matters. The subjects represented are individual portrait sittings, organizations, events, businesses, commercial ventures of the Studio, and Washington, D. C. 4.1: Black and white negatives 4.2: Black and white negatives in freezers arranged by job number 4.3: Black and white negatives in freezer storage arranged by client 4.4: Black and white negatives in freezer storage arranged by subject 4.5: Black and white negatives in cold storage arranged by job number 4.6: Black and white negatives in cold storage arranged by client 4.7: Negatives in cold storage arranged by client with index cards 4.8: Negatives in cold storage arranged by subject 4.9: Black and white negatives for publication 4.10: Glass Plate Negatives 4.11: Customcraft Negatives 4.12: Banquet Negatives
Series 5: Color Negatives:
Dates -- 1964-1994

Extent -- 72 boxes

Contents -- Series 5: Color Negatives: The series color negatives primarily of color negatives but it also includes order envelopes and materials. The series is arranged into two subseries: clients and subjects. The subseries clients is arranged by job number, and the materials document the orders placed by clients of the Scurlock Studio and identified persons and organizations. The negatives depict individual portrait sittings, groups, and informal poses. The subseries subjects is arranged in alphabetical order, and the materials document negatives that could not be connected to a client of the studio. The negatives represent subjects such as art, buildings, commercial ventures of the Scurlock Studio, and unidentified people. 5.1: Color negatives arranged by client5.2: Color negatives arranged by subject
Series 6: Color Transparencies, Slides, and Other Formats:
Dates -- 1922-1994

Extent -- 40 boxes

Contents -- Series 6: Color Transparencies, Slides, and Other Formats: The series color transparencies, slides, and other formats consists of black and white and color transparencies, color slides, film, proofs, and order materials. The materials are arranged into four subseries: transparencies, slides, film, and proofs. The subseries are arranged by clients, in alphabetical order by last name, and then subjects, in alphabetical order. The materials document the orders placed at the Scurlock Studio by clients and identified individuals and organizations, and materials that could not be identified and are categorized by subjects. The subjects represented in the materials are primarily individual, family, and group portraits, and events and places. Cut but unmounted slides were typically placed in the subseries transparencies but a small number of cut but unmounted slides are included in the slides. The subseries proofs only contains a form of proof used by the Scurlock Studio that has a fugitive image, and other types of proofs printed on low quality paper or are water-marked and have a lasting image were included in the series Black and White Photographs and Color Photographs if the proof was either black and white or color. 6.1: Transparencies6.2: Slides6.3: Film6.4: Proofs
Series 7: Black-and-White Color Separation Negatives and Matrices:
Dates -- 1955-1957

Extent -- 7 boxes

Contents -- Series 7: Black-and-White Color Separation Negatives and Matrices: The materials in the series are black-and-white color separation negatives and a booklet about how to process black-and-white color separation negatives. The materials are arranged into three subseries: clients, subjects, and the booklet. The materials document orders placed at the Scurlock Studio by clients and individuals and organizations that could be identified but not connected to a specific order. The materials also document negatives categorized by subjects because there was no known client or identifiable individual or organization. The subjects represented are individual portrait sittings and groups, and unidentified people. 7.1: Clients Black-and-White Color Separation Negatives 7.2: Subjects Black-and-White Color Separation Negatives Booklet
Series 8: Scurlock Studio Business Records:
Dates -- 1907-1996

Extent -- 66 boxes

Contents -- Series 8: Scurlock Studio Business Records: The series Scurlock Studio Business Records contains paperwork pertaining to the administration of the business, the financial documentation of the business, the reocrds of sales, the advertising signs and promotions of hte business, the files kept on employees, and other materials kept at the Scurlock Studio. The series is arranged into six subseries: administrative file, financial, sales, advertising and marketing, employee and personnel, and office files. Each subseries is arranged differently according to the types of materials predominantly found in the subseries or in chronological order. The subjects represented in the series are mostly related to the financial records of the Scurlock Studio kept and the invoices of sales records. A wide variety of other subjects relating to the the business records of the Scurlock Studio can also be found including: session registers, construction plans, advertisements for specific holidays, and product information sent to the Studio. Some materials found in this series may be marked Scurlock Studio and Custom Craft, the color division of the Scurlock Studio, and were placed with this series because the Scurlock Studio was the primary business. Other materials with an unclear origin of either the Scurlock Studio or Custom Craft were placed in this series. 8.1: Administrative Files8.2: Financial8.3: Sales8.4: Advertising and Marketing8.5: Employee and Personnel8.6: Office Files
Series 9: Custom Craft Business Records:
Dates -- 1951-1994

Extent -- 57 boxes

Contents -- Series 9: Custom Craft Business Records: The series Custom Craft Business Records consists of paper documents relating to the administrative, financial, sales records, employee and personnel, and other files about the affairs of the Custom Craft business's day-to-day operations. The materials are arranged into five subseries: administrative, financial, sales, employee and personnel, and office files. The materials within a subseries are ordered by types of documents that consisted of a large number of materials listed first and materials with few documents following the grouped materials in chronological order. The materials document the day-to-day business of Custom Craft. The subjects represented are documents relating to the administration of the business, journals kept to document finances, the order invoices, the files kept about employees, product information, and materials accumulated in the office. Some documents may list both the Scurlock Studio and Custom Craft and were kept with the business records of Custom Craft if the materials appeared to fit the activities, color photography, of that business. Other documents relating to the business affairs of Custom Craft may be in the series Scurlock Studio Business Records because these documents did not clearly indicate which business the documents belonged to; in these cases, the materials were put in the series Scurlock Studio Business Records because the business was the primary business of the Scurlocks. There business records seem to indicate that there was not always a clear differentiation between the two businesses. 9.1: Administrative9.2: Financial9.3: Sales9.4: Employee and Personnel9.5: Office files
Series 10: Capitol School of Photography:
Dates -- 1948-1954

Extent -- 4 boxes

Contents -- Series 10: Capitol School of Photography: The series Capitol School of Photography consists of paper documents, photographs, and transparencies. The materials are arranged in chronological order and document the administration of the Capitol School of Photography and the students. The subjects represented are administrative documents, student files, photographs by students, photographs of students and the space used for the School, and transparencies of the same subjects.
Series 11: Washington Stock:
Dates -- 1981-1994

Extent -- 2 boxes

Contents -- Series 11: Washington Stock: The series Washington Stock consists of order materials, orders, and published materials. The materials are arranged chronologically and document the orders placed for Washington Stock and how the materials were used and published. The subjects represented are orders, standard forms used by Washington Stock, and published materials.
Series 12: Background Materials and Publications:
Dates -- 1902-1995

Extent -- 18 boxes

Contents -- Series 12: Background Materials and Publications: The series Background Materials and Publications is composed of paper documents, published materials, and materials from exhibitions. The materials are arranged into four subseries: historical and background information, Scurlock images, reference materials, and exhibition materials. The materials document the Scurlocks, published Scurlock images, published materials lacking Scurlock images, exhibitions of Scurlock images, and other exhibitions of related material. The subjects represented are largely materials related to the Scurlocks' photography and personal interests. Images were placed in the subseries Scurlock images if the photograph was credited to the Scurlocks or was a photograph known to have been taken by the Scurlocks; it is possible that uncredited and less well known images taken by the Scurlocks are present in the subseries reference materials. 12.1: Historical and Background Information12.2: Scurlock Images12.3: Reference Materials12.4: Exhibition Materials
Arrangement:
The collection is divided into 12 series.

This collection was processed with numerous changes in arrangement and numbering of boxes. Original box numbers have been retained in this finding aid for cross-reference purposes and to assist anyone with a record of photographs according to the original box numbers.
Biographical / Historical:
The Scurlock photographic studio was a fixture in the Shaw area of Washington, D.C. from 1911 to 1994, and encompassed two generations of photographers, Addison N. Scurlock (1883-1964) and his sons George H. (1920- 2005) and Robert S. (1916-1994).

The turn of the twentieth century saw a mass exodus of African Americans from the South to northern cities in search of better employment opportunities and fairer racial treatment. Although many considered Washington to be the northern-most southern city, it still offered opportunities for African Americans leaving seasonal agricultural work and racial oppression in the South. In Washington, African Americans found stable employment with the U.S. government. In addition, Howard University offered African Americans teaching opportunities, college education, and professional training as doctors, dentists, nurses, lawyers, and ministers. By 1900 a substantial African-American middle class existed in Washington. Despite the fact that Washington was a historically and legally segregated city (and would remain so into the 1960s), this middle class population continued to grow and prosper.

After graduation from high school, Addison Scurlock moved from Fayetteville, North Carolina, to Washington, D.C., with his family in 1900. With a keen interest in photography, he sought out an apprenticeship at the white-owned Moses Rice Studio on Pennsylvania Avenue. The Rice brothers (Amos and Moses) had been in Washington working as photographers since the 1860s and had one of the more prominent and better studios in the city. There Addison learned portrait and general photography. In 1904, he left Rice and began his photographic career at his parents' home. By 1911, when he opened the Scurlock Studio, he had already captured the likeness of Booker T. Washington (1910; see Appendix B), most likely his most well-known portrait. Scurlock quickly identified his market: a self-sufficient African-American community which included students, graduates, and educators affiliated with Howard University; poets; writers; intellectuals; musicians and entertainers; politicians; socialites; fraternal and religious organizations and their leaders. The Scurlock Studio, located at 900 U Street, N.W., became a fixture in the midst of the thriving African-American business community. As with his white counterparts on Pennsylvania Avenue and F Street, N.W., Addison Scurlock inspired passers-by with window displays of his photographs of national leaders and local personalities.

During the 1930s, Addison Scurlock's two sons Robert and George apprenticed in the studio. In addition to portrait and general photography, the sons learned the techniques of retouching negatives and photographic prints, hand-coloring, hand-tinting, and mat decoration. George concentrated on the commercial side of the business while Robert concentrated on the portrait side. The Scurlocks' work changed with the times. From the early 1900s until Addison's death in 1964, the Scurlock Studio was the official photographer of Howard University. In the 1930s the studio began a press service and prepared newsreels on African American current events for the Lichtman Theater chain, which offered some of the few non-segregated venues in the city. Their press service supplied the African-American press with newsworthy photographs of current events, personalities, and social, political, and religious life. Clients included the Norfolk Journal and Guide, Amsterdam News, Pittsburgh Courier, Cleveland Call and Post and the Washington Tribune and Afro-American. George and Robert ran the Capitol School of Photography from 1948 to 1952. Included among their students were African-American veterans under the G.I. Bill, Ellsworth Davis, who later worked as a Washington Post photographer and Bernie Boston of the Los Angeles Times. Perhaps their best-known student was the young Jacqueline Bouvier.

In 1952 Robert opened Washington's first custom color lab. Capitalizing on his knowledge of color processing, Robert was asked to take color portraits of both noted and ordinary individuals. In addition, the studio offered color views of important Washington landmarks and monuments. By the 1960s, Robert added magazine photography to his list of talents, publishing images in Life, Look, and Ebony. Robert continued photographing Washingtonians at his studio until his death in 1994.

According to George Scurlock, the Scurlock studio never had substantial competition in the African American community. Some Washington residents remember it differently, however. Dr. Theodore Hudson, a retired Howard University professor, recalled two other black photographers: Sam Courtney and a man named Sorrell. He said Courtney photographed events in the African American community...?

The collection represents the most comprehensive record of any long-lived, let alone African-American, photography studio, in a public institution. Other twentieth century studio collections exist, such as Robinson Studio, Grand Rapids; Hughes Company, Baltimore, Md. Among African American studio collections in public institutions are James Van Der Zee (New York City, 1912-80s), P.H. Polk (Tuskegee), and the Hooks Brothers (Memphis, Tenn., 1910-1975). The Scurlock Collection covers a greater time period and provides greater depth of coverage of African-American events and personages.

A number of articles have been written about the Scurlock family. Jane Freundel Levey, editor of Washington History magazine, believes that the family went beyond the artful use of light, shadow, and composition. She wrote, "Perhaps the most distinctive hallmark of the Scurlock photograph is the dignity, the uplifting quality of the demeanor of every person captured by photographs who clearly saw each subject as above the ordinary."

Constance McLaughlin Green, one of the leading historians of Washington, D.C., talks about African-American Washington as "the Secret City," a separate world with institutions of its own that remained virtually unknown to the white majority. Addison Scurlock and his sons captured that world on film and in doing so, documented that world in the course of running his business and perfecting his art. Steven C. Newsome, director of the Maryland Commission on Afro-American History and Culture stated that The Scurlocks' photograph "Gave us connections. They tell stories. They let us remember."

The collection includes photographs of the nationally famous Booker T. Washington, W.E.B. DuBois, Paul Laurence Dunbar, Mary McLeod Bethune, Mary Church Terrell, Marian Anderson; the locally or regionally important: P.B.S. Pinchback, Judge Miflin Gibbs, Col. Jim Lewis, Ernest Just, Anna J. Cooper; and actors, artists, vaudevillians, and musicians such as Fredi Washington, Madame Lilian Evanti, Oakley & Oakley, and Duke Ellington.

Sources

George Scurlock. Interview conducted by David Haberstich and intern Lora Koehler at Mr. Scurlock's apartment, Aug. 2003.

Theodore Hudson, conversation with David Haberstich in the Archives Center, 2 February 2004.

Jane Freundel Levey, "The Scurlock Studio," Washington History, 1989, p. 44.

Robert S. Scurlock, "An Appreciation of Addison N. Scurlock's Photographic Achievements," The Historic Photographs of Addison N. Scurlock. Washington, D.C.: The Charles Sumner School Museum and Archives, 1986 (exhibition catalog).
Materials at Other Organizations:
The Historical Society of Washington, DC holds Scurlock-related materials.

The Charles Sumner School Museumn and Archives holds Scurlock-related materials.
Materials in the National Museum of American History:
Cameras and other photographic apparatus, studio furniture, and miscellaneous ephemera from the Scurlock studio are in the History of Photography Collection (now Division of Work and Industry). An adding machine from the studio is in the Museum's mathematics collection. See accessions 1997.0293 and 2010.0157.
Provenance:
The Museum purchased the Scurlock Studio Records from the Estate of Robert S. Scurlock, through Judge Marjorie Lawson in 1997. During the period of negotiation between the museum and Robert Scurlock's heirs, his widow Vivian and brother George, the collection was on loan to the Museum and was housed primarily in a closed exhibition area on the second floor. Staff of the Archives Center took physical possession of the collection long before the transfer to the Museum was final. The studio records and photographs were housed principally in the 18th Street studio and in two rental storage facilities. The primary move of the collection to the Museum occurred in September 1995. An additional pickup occurred on February 12, 1996 (on tags). There was probably one additional pickup from the studio by David Haberstich and Caleb Fey on an unrecorded date.
Restrictions:
Collection is open for research but is stored off-site and special arrangements must be made to work with it. Contact the Archives Center for information at archivescenter@si.edu or 202-633-3270.

Series 8: Business Records, Subseries 8.1: Studio Session Registers are restricted. Digital copies available for research. See repository for details.

Gloves must be worn when handling unprotected photographs and negatives. Special arrangements required to view negatives due to cold storage. Using negatives requires a three hour waiting period. Contact the Archives Center at 202-633-3270.
Rights:
When the Museum purchased the collection from the Estate of Robert S. Scurlock, it obtained all rights, including copyright. The earliest photographs in the collection are in the public domain because their term of copyright has expired. The Archives Center will control copyright and the use of the collection for reproduction purposes, which will be handled in accordance with its standard reproduction policy guidelines. Archives Center cost-recovery and use fees may apply when requesting reproductions.
Topic:
Portraits -- 20th century  Search this
Politicians -- 20th century  Search this
Segregation  Search this
Commercial photography -- 20th century -- Washington (D.C)  Search this
Photography -- 20th century -- Washington (D.C.)  Search this
African Americans -- History -- 20th century  Search this
African American entertainers -- 20th century  Search this
African American photographers  Search this
Genre/Form:
Dye transfer process
Studio portraits
Matrices, color separation
Photographs -- 20th century
Color separation negatives
Citation:
Scurlock Studio Records, Archives Center, National Museum of American History. Smithsonian Institution
Identifier:
NMAH.AC.0618
Archival Repository:
Archives Center, National Museum of American History
GUID:
https://n2t.net/ark:/65665/ep852403536-424e-4026-9305-7c0938436f63
EDAN-URL:
ead_collection:sova-nmah-ac-0618
Online Media:

MS 1874 Kiowa drawings by Silver Horn and anonymous artists

Collector:
Mooney, James, 1861-1921  Search this
Artist:
Silver Horn, 1860-1940  Search this
Extent:
3 Drawings (visual works) (graphite and colored pencil)
Container:
Box 1874
Culture:
Kiowa  Search this
Type:
Collection descriptions
Archival materials
Graphic Materials
Drawings (visual works)
Works of art
Ledger drawings
Place:
Oklahoma
North America
Date:
circa 1904
Scope and Contents:
The collection consists of three (3) drawings. The drawings depict a warrior, Haba's war gear and tipi, and an enlarged view of Haba's shield. One drawing has been attributed to Silver Horn. The drawings appear to be associated with James Mooney's research on Kiowa shield and tipi designs.

Please note that the contents of the collection and the language and terminology used reflect the context and culture of the time of its creation. As an historical document, its contents may be at odds with contemporary views and terminology and considered offensive today. The information within this collection does not reflect the views of the Smithsonian Institution or National Anthropological Archives, but is available in its original form to facilitate research.
Biographical Note:
Silver Horn, Haungooah in Kiowa, was born in 1860. His name also appears as Hugone, Hangun or Hawgon. He was a member of a prominent Kiowa family. His residential band, led by his father Agiati (Gathering Feathers), actively opposed the governments efforts to confine the Kiowa to a reservation. Members of his family participated in the Red River War of 1874-1875 and were among the last Kiowa to surrender to the military. In 1891, Silver Horn enlisted in Troop L of the 7th U.S. Cavalry. He served with Troop L, which was part of broader experiment involving the enlistment of all-Indian troops, until 1894. In 1901, Silver Horn secured employment with James Mooney, an ethnologist with the Bureau of American Ethnology. Mooney was interested in the designs on Kiowa shields and tipis and hired Silver Horn to produce illustrations of the designs and models of the shields and tipis. The project provided Silver Horn with steady work between 1902 and 1904 and occassional employment between 1904 and 1906. Silver Horn also produced illustrations for Hugh Scott, an army officer and avocational ethnologist. Silver Horn was active in the religious life of the Kiowa. He was a Tsaidetalyi bundle keeper and participated in the Sun Dance, Ghost Dance, and Peyote religion. He was also a member of the Ohoma society. Silverhorn died on December 14, 1940.
James Mooney (1861-1921) was a self-taught ethnologist. He was employed by the Bureau of American Ethnology from 1885 until his death. In this capacity, he worked extensively among the Cherokee and Kiowa. Among the Kiowa his studies focused on pictorial calendars, the peyote religion, and heraldry, the term he used to refer to the designs on shields and painted tipis. In the course of his study of Kiowa and Cheyenne heraldry, he commissioned illustrations of shield and tipi designs, as well as miniature shields and tipis.
Biographical note:
Haba was Silver Horn's half-brother and was also employed by James Mooney.
Local Numbers:
NAA MS 1874
Restrictions:
The collection is open for research.

Access to the collection requires an appointment.
Rights:
Contact the repository for terms of use.
Genre/Form:
Works of art
Ledger drawings
Citation:
MS 1874 Kiowa drawings by Silver Horn and anonymous artists, National Anthropological Archives, Smithsonian Institution
Identifier:
NAA.MS1874
See more items in:
MS 1874 Kiowa drawings by Silver Horn and anonymous artists
Archival Repository:
National Anthropological Archives
GUID:
https://n2t.net/ark:/65665/nw365723e94-4168-44d7-a575-9b9b69ea59e6
EDAN-URL:
ead_collection:sova-naa-ms1874
Online Media:

#gODTalk 2.0 | Baltimore – Technologies Influence on #BlackFaith (Ep. 4)

Creator:
National Museum of African American History and Culture  Search this
Type:
Conversations and talks
YouTube Videos
Uploaded:
2022-07-26T13:01:23.000Z
YouTube Category:
Education  Search this
Topic:
African Americans  Search this
See more by:
WatchNMAAHC
Data Source:
National Museum of African American History and Culture
YouTube Channel:
WatchNMAAHC
EDAN-URL:
edanmdm:yt_NiGwgdvlhMo

#gODTalk | VA Beach – Black Millennials and the Black Church (BONUS Ep. 6)

Creator:
National Museum of African American History and Culture  Search this
Type:
Conversations and talks
YouTube Videos
Uploaded:
2022-07-26T12:57:05.000Z
YouTube Category:
Education  Search this
Topic:
African Americans  Search this
See more by:
WatchNMAAHC
Data Source:
National Museum of African American History and Culture
YouTube Channel:
WatchNMAAHC
EDAN-URL:
edanmdm:yt_QUd2t7q9lB0

Bridgewater Family Papers

Creator:
Bridgewater, Herbert Ford, 1908-1970  Search this
Bridgewater, Leon Archibald, 1905-1968  Search this
Harrell, Charles Henry, 1878-1948  Search this
Harrell, Mary Bridgewater, 1893-1981  Search this
Harrell, Arthur Samuel, 1916-1963  Search this
Harrell, Charles Henry, Jr., 1914-1948  Search this
Harrell, Arthur Samuel, Jr., 1948-1981  Search this
Harrell, Mary Trahan, 1927-2000  Search this
Harrell, Cornelius Eckart  Search this
Bridgewater  Search this
Bridgewater, Octavia Marie, 1903-1985  Search this
Harrell, Richard Francis  Search this
Darby, Sophia Bridgewater, 1894-1990  Search this
Bridgewater, Samuel, 1862-1912  Search this
Bridgewater, Mamie Anderson, 1872-1950  Search this
Donor:
Campbell, Janet Harrell  Search this
Harrell, Jules  Search this
Names:
Lincoln School for Nurses  Search this
Pleasant Hour Club (Helena, Mont.)  Search this
Society for the Relief of Worthy Aged Indigent Colored Persons  Search this
United States. Army Nurse Corps  Search this
United States. Army. Cavalry, 9th  Search this
Extent:
21 Cubic feet (64 document boxes, one oversize folder)
Type:
Collection descriptions
Archival materials
Baptismal certificates
Scrapbooks
Marriage certificates
Diplomas
Photographs
Place:
Montana
Louisiana
United States -- Race relations
Date:
1880-2017
undated
Summary:
Papers and photographs documenting the lives and descendants of Samuel and Mamie Anderson Bridgewater of Helena, Montana.
Scope and Contents:
The collection documents the lives of the family and descendants of Samuel and Mamie Anderson Bridgwater. The papers primarily belonged to the family and descendants of their daughter Mary Emma (1893-1981), who married Charles H. Harrell (1878-1948), a Pullman porter. The collection includes materials from collateral relatives and from those who married into the Bridgewater and Harrell families. The women of these families were extensively involved in community, religious, and social organizations. The collection contains materials about social and religious life in the relatively small African-American communities surrounding Helena, Montana. It also contains family papers including Samuel and Mamie's marriage certificate from 1892; educational memorabilia and school diplomas; scrapbooks and photogaphs documenting family members, vacations, life events and friends; baptismal records; hand-written birth and death entries; and correspondence between family members and friends living in other states.

The collection includes records of many of Montana's social and religious organizations from the 1890s to the 1950s, including the Colored Women's Clubs of America; the Pleasant Hour Club in Helena; the Helena Negro Chorus; the local chapter of the Society for the Relief of Worthy, Aged, Indigent Colored Persons, Pleasant House Club; and numerous Baptist and Roman Catholic congregations. Generations of women in the Bridgewater and Harrell families were members or officers of these organizations. The collection contains records and photographs relating to several African-American and integrated churches in Helena. Friends and community members, primarily other African-American Montanans, are represented in the collection as well.

Photographs and other documents record the lives of nearby neighbors and friends as well as lives of more distant family members and friends. Subjects covered in the collection are: the formerly enslaved parents of Samuel and Mamie Bridgwater; Samuel Bridgwater and his fellow Buffalo soldiers; Octavia Bridgewater's experiences at the Lincoln School of Nursing in New York City; Octavia Bridgewater's service with a segregated unit of the Army Nurse Corps in World War II while stationed at the Tuskegee Air Base, Alabama and her later life after returning to civilian life in Helena when she worked mostly as a midwife.

Some of the arrangement of the collection was done by family members prior to its donation to the Archives Center. The families had a vigorous and wide ranging network of family and friends in Montana and elsewhere in the United States, and materials related to all family members and friends may be found across multiple series.
Arrangement:
The collection is arranged into five series.

Series 1: Bridgewater Family, 1880-2013, undated

Subseries 1.1: Bridgewater, Samuel, 1880-1908, undated

Subseries 1.2: Bridgewater, Mamie Anderson, 1888-1990, undated

Subseries 1.3: Darby, Sophia Bridgewater, 1911-2005, undated

Subseries 1.4: Bridgewater, Octavia Marie, 1922-2013, undated

Subseries 1.5: Bridgewater, Leon Archibald, 1912-1968, undated

Subseries 1.6, Bridgewater, Herbert Ford, 1925-1970, undated

Subseries 1.7: Photographs, 1920-1955, undated

Subseries 1.8: Family Memorabilia, 1903-2007, undated

Subseries 1.9: Family Friends, 1930-2001, undated

Series 2, Harrell Family, 1914-2005, undated

Subseries 2.1: Harrell, Mary Bridgewater, 1914-1981, undated

Subseries 2.2: Harrell, Charles Henry, 1914-1977, undated

Subseries 2.3: Harrell, Arthur Samuel, 1930-1973, undated

Subseries 2.4: Harrell, Mary Trahan, 1925-2002, undated

Subseries 2.5: Harrell, Arthur Samuel, Jr., 1948-1981, undated

Subseries 2.6: Campbell, Janet Harrell, 1951-2005, undated

Subseries 2.7: Harrell, Jules Parker, 1950-1980, undated

Subseries 2.8: Harrell, Richard Francis, 1960-1996, undated

Subseries 2.9: Harrell, Cornelius Eckart, 1940-2001

Subseries 2.10: Harrell, Jr., Charles Henry, 1925-2005

Subseries 2.11: Family Memorabilia, 1960-1990, undated

Subseries 2.12: Photographs, 1929-1996, undated

Series 3, Trahan Family, 1923-1995, undated

Series 4, Family Friends, 1912-1979, undated

Series 5, Photographs, 1907-1992, undated
Biographical / Historical:
The Bridgewater family is a multi-generation African American family descended from Samuel (1862-1912) and Mamie Anderson Bridgwater (1872-1950) (note: later family members spelled the name with an "e"). The son of slaves, Bridgwater was born in Dixon Springs, Smith County, Tennessee, on February 25, 1862. He later enlisted in the all-Black 24th Infantry Regiment, USCI (United States Colored Infantry), one of the famous "Buffalo Soldier" regiments. The 24th Infantry served in the Department of Texas from 1869-1889, Indian Territory from 1880-1888 and following 1888 in the Department of Arizona. In 1892 he married Mamie E. Anderson the daughter of Levi Anderson and Emma Lucy in Fort Huachuca, in what later became the state of Arizona.

Bridgwater fought in the Philippines during the Spanish-American War, where he was wounded. He retired from the United States Army at Fort Harrison, Montana, after twenty years of service on August 22, 1906. The family remained in Helena, Montana purchasing a home at 502 Peosta Avenue. The 1910 United States Census lists Samuel has having retired from the United States Army and lists Mamie as being a matron in the US Army hospital. They raised five children, three boys and two girls.

Samuel died on June 9, 1912. His widow and family remained in Montana becoming active in community affairs. Their descendants continued their parents' involvement in community and religious affairs as well as their fathers' tradition of military service. Their daughter Octavia served in an all-black unit of the Army Nurse Corps during World War II and then served her community as a nurse-midwife for the rest of her life. Members of the family continued to live in the home at 502 Peosta well into the twentieth century.
Provenance:
Donated to the Archives Center, National Museum of American History, Smithsonian by Janet Harrell Campbell and Jules Harrell, descendants of Samuel and Mamie Anderson Bridgewater, 2016.
Restrictions:
The collection is open for research.

Unrestricted research access on site by appointment. Unprotected photographs must be handled with gloves. Researchers must use reference copies of audio-visual materials. When no reference copy exists, the Archives Center staff will produce reference copies on an "as needed" basis, as resources allow.
Rights:
Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
Topic:
Spanish-American War, 1898  Search this
Midwives  Search this
Community activists  Search this
United States Army  Search this
African American families -- Montana  Search this
Churches -- Montana  Search this
African American churches -- Montana  Search this
African Americans -- History -- 20th century -- Montana  Search this
Genre/Form:
Baptismal certificates
Scrapbooks
Marriage certificates
Diplomas
Photographs -- 20th century
Citation:
Bridgewater Family Papers, 1880-2013, undated, Archives Center, National Museum of American History, Smithsonian Institution.
Identifier:
NMAH.AC.1385
See more items in:
Bridgewater Family Papers
Archival Repository:
Archives Center, National Museum of American History
GUID:
https://n2t.net/ark:/65665/ep8adebbef0-f17f-4a82-884b-9005f6f66cad
EDAN-URL:
ead_collection:sova-nmah-ac-1385
Online Media:

Tomás Ybarra-Frausto research material on Chicano art, 1965-2004

Creator:
Ybarra-Frausto, Tomás, 1938-  Search this
Subject:
Garza, Carmen Lomas  Search this
Goldman, Shifra M.  Search this
Mesa-Bains, Amalia  Search this
Mexican Museum  Search this
Studio 24 (San Francisco, Calif.)  Search this
Royal Chicano Air Force  Search this
Type:
Photographs
Slides (photographs)
Interviews
Place:
Mexico -- Religious life and customs
Citation:
Tomás Ybarra-Frausto research material on Chicano art, 1965-2004. Archives of American Art, Smithsonian Institution.
Topic:
Santos (Art)  Search this
Household shrines -- Mexico  Search this
Chicano art  Search this
Chicano artists  Search this
Mexican American art  Search this
Mexican American artists  Search this
Latino and Latin American artists  Search this
Theme:
Latino and Latin American  Search this
Research and writing about art  Search this
Record number:
(DSI-AAA_CollID)5563
(DSI-AAA_SIRISBib)216281
AAA_collcode_ybartoma
Theme:
Latino and Latin American
Research and writing about art
Data Source:
Archives of American Art
EDAN-URL:
edanmdm:AAADCD_coll_216281
Online Media:

Tomás Ybarra-Frausto research material on Chicano art

Creator:
Ybarra-Frausto, Tomás, 1938-  Search this
Names:
Mexican Museum  Search this
Royal Chicano Air Force  Search this
Studio 24 (San Francisco, Calif.)  Search this
Garza, Carmen Lomas  Search this
Goldman, Shifra M., 1926-2011  Search this
Mesa-Bains, Amalia  Search this
Extent:
33.1 Linear feet
1.27 Gigabytes
Type:
Collection descriptions
Archival materials
Gigabytes
Photographs
Slides (photographs)
Interviews
Place:
Mexico -- Religious life and customs
Date:
1965-2004
Summary:
The research material of Tomás Ybarra-Frausto, measures 33.1 linear feet and 1.27 GB and dates from 1965-2004. The collection, amassed throughout Ybarra-Frausto's long and distinguished career as a scholar of the arts and humanities, documents the development of Chicano art in the United States and chronicles Ybarra-Frausto's role as a community leader and scholar in the political and artistic Chicano movement from its inception in the 1960s to the present day.
Scope and Content Note:
The research material of Tomás Ybarra-Frausto, amassed throughout his long and distinguished career as a scholar of the arts and humanities, documents the development of Chicano art in the United States. As community leader and scholar, Ybarra-Frausto played dual roles of active participant and historian in the Chicano movement, chronicling this unique political and artistic movement from its inception in the 1960s to the present day.

Deeply rooted in American history, "El Movimiento," the Chicano movement, evolved from Mexican-Americans' struggle for self-determination during the civil rights era of the 1960s. It began as a grassroots community effort that enlisted the arts in the creation of a united political and cultural constituency. Chicano artists, intellectuals, and political activists were instrumental in mobilizing the Mexican-American community for the cause of social justice, and the movement was shaped by the affirmation of a cultural identity that embraced a shared heritage with Mexico and the United States.

Just as "El Movimiento" aimed to instruct and inspire through the recollection and conservation of culture, Ybarra-Frausto's own career as scholar and historian helped to shape the intellectual discourse of the Chicano art. As a leading historian and theoretician in the field of Chicano Studies, he has written extensively on the subject, and has been instrumental in defining the canons of Chicano art. His papers are accordingly rich and varied, and they will be of great use to future scholars.

His research material, dating from 1965 to 1996, are arranged in subject files containing original writings, notes, bibliographies compiled by Ybarra-Frausto and others, exhibition catalogues, announcements, newspaper clippings and other printed material, as well as slides and photographs. Many of these files also include interview transcripts and correspondence with prominent figures in the movement. While this research collection contextualizes Chicano art within the larger framework of Latino and Latin-American culture, the bulk of the files relates specifically to Chicano visual culture. The collection also contains pertinent documentation of the Chicano civil rights movement, material on Chicano poets and writers, and research files on the wider Hispanic community, but these also appear within the context of Chicano culture in general.

Prominent among the bibliographies are the many notes and drafts related to the publication of A Comprehensive Annotated Bibliography of Chicano Art, 1965-1981 (University of California, Berkeley, 1985), which Ybarra-Frausto co-authored with Shifra Goldman. Ybarra-Frausto's files on Goldman, like other files in the collection, document his close associations and collaborations with scholars.

Art historians have traditionally found the categorization of Chicano art a difficult task. Unsure whether to classify the work as "American" or "Latin American," critics often ignored the work altogether. An outgrowth of this dilemma was the proliferation of artists, curators, and critics within the Chicano community, and the papers contain many original writings by Chicano artists about Chicano art, found in extensive files on artists that will be of particular significance to researchers. These often contain exhibition essays, dissertation proposals, and course outlines authored by the artists, along with the standard biographies, exhibition records, and reviews. Some of the files contain rare interviews conducted and transcribed by Ybarra-Frausto. Highlights include conversations with Carmen Lomas Garza, Amalia Mesa-Bains, and members of the Royal Chicano Air Force artist cooperative.

As a member of several Chicano art organizations and institutions, Ybarra-Frausto kept active records of their operation. The extensive files on the Mexican Museum and Galerie de la Raza/Studio 24, both in San Francisco, not only chronicle the history of Chicano art through the records of exhibitions and programming, but also offer case studies on the development of non-profit art institutions. The files on artist cooperatives, organizations, and exhibition spaces cover several regions of the United States, but focus on California, Texas and New York.

Two notable events in the development of Chicano art were the 1982 Califas: Chicano Art and Culture in California seminar at the University of California at Santa Cruz, and the 1990 traveling exhibition Chicano Art: Resistance and Affirmation, 1965-1985 (CARA), of which Ybarra-Frausto served as organizer and catalogue essayist. His records document the planning and development of these seminal events. Ybarra-Frausto's files on folk art, altars, posters, murals, performance art, border art, Chicana feminist art, and Southwestern and Mexican imagery (both urban and rural expressions) mirror the diverse forms and subject matter of Chicano art.

Spanning almost four decades of American culture from a Chicano perspective, these files have a unique historical value. The legacy of Chicano art and its contribution to the cultural landscape of this country, kept alive in Ybarra-Frausto's files, attests to the richness and diversity of American art.

Henry C. Estrada

Research Fellow, 1997.
Arrangement:
The collection is arranged as a single series of subject files. The general contents of each folder have been listed. The subject files are arranged in alphabetical order. While no two files are alike, they may contain résumés, printed and digital material, letters, draft writings, and photographs. Unless otherwise noted, each listing represents one file folder. The abbreviation TYF was used to refer to the name Tomá Ybarra-Frausto throughtout the Series Description.
Autobiographical Note:
Papelitos (little bits of paper), whether rent receipts, paid bills, or piles of personal letters, can become layered bundles of personal history. I have always been a pepenador (a scavenger) and saver of paper scraps. Diary notes, scribbled annotations, and first drafts are often useful indicators of ideas and gestation. Papelitos are the fragments of every-day life that gain expanded meaning integrated into the larger historical events of a period.

In the decade of the 1960s, I started saving ephemeral material--exhibition announcements, clippings of individual artists and of organizations fomenting a Chicano art movement. The social scenarios of the period such as marches, strikes, sit-ins, and mobilizations for social justice all spawned manifestos, posters, leaflets, and other forms of printed material. I somehow managed to assemble and protect the evanescent printed information that recorded the birth and development of Chicano art.

As I started to research and write about Chicano art and artists of the period, I continued to clip, photocopy, and preserve material given me by Mexican-American artists from throughout the nation. My idea was to form an archive that would be comprehensive rather than selective. I knew that it was the offbeat, singular piece of paper with a missing link of information that would attract the scholar.

Today, several decades after the flowering of Chicano art, there is still a lamentable paucity of research and information about this significant component of American art.

It is my fervent hope that this compendium of information will function as a resonant print and image bank for investigators of Chicano culture. Perhaps contained within the archive are the facts that will inspire new visions or revisions of Chicano art and culture--this is my fondest dream.

Dr. Tomás Ybarra-Frausto

New York City, 1998
Related Materials:
Tomás Ybarra-Frausto Papers are located at University of Texas Libraries, The University of Texas at Austin.
Provenance:
The collection was donated to the Archives of American Art by Tomás Ybarra-Frausto in 1997, and in 2004.
Restrictions:
The collection is open for research. Use requires an appointment and is limited to the Washington, D.C. research facility.
Rights:
The Archives of American Art makes its archival collections available for non-commercial, educational and personal use unless restricted by copyright and/or donor restrictions, including but not limited to access and publication restrictions. AAA makes no representations concerning such rights and restrictions and it is the user's responsibility to determine whether rights or restrictions exist and to obtain any necessary permission to access, use, reproduce and publish the collections. Please refer to the Smithsonian's Terms of Use for additional information.
Topic:
Santos (Art)  Search this
Household shrines -- Mexico  Search this
Chicano art  Search this
Chicano artists  Search this
Mexican American art  Search this
Mexican American artists  Search this
Latino and Latin American artists  Search this
Genre/Form:
Photographs
Slides (photographs)
Interviews
Citation:
Tomás Ybarra-Frausto research material, 1965-2004. Archives of American Art, Smithsonian Institution.
Identifier:
AAA.ybartoma
See more items in:
Tomás Ybarra-Frausto research material on Chicano art
Archival Repository:
Archives of American Art
GUID:
https://n2t.net/ark:/65665/mw9e4916919-f4aa-4cd9-bf03-0335539ae06d
EDAN-URL:
ead_collection:sova-aaa-ybartoma
Online Media:

Silver Horn pictorial calendar

Creator:
Silver Horn, 1860-1940  Search this
Collector:
Mooney, James, 1861-1921  Search this
Collection Creator:
Mooney, James, 1861-1921  Search this
Collection Artist:
Murphy, Charles (Cheyenne)  Search this
Sweezy, Carl, 1881-1953  Search this
Extent:
51 Drawings (visual works) (103 leaves, graphite, colored pencil, crayon, watercolor, and ink, 16 x 25 cm.)
Culture:
Kiowa  Search this
Indians of North America -- Great Plains  Search this
Type:
Archival materials
Drawings (visual works)
Ledger drawings
Date:
1904
Scope and Contents:
This pictorial record covers the years 1828-1904. It was produced by Silver Horn in 1904 when he was regularly employed as an artist by James Mooney. Alternating entries for summers (indicated by the forked center pole of the Medicine Lodge) and winters (indicated by a bare tree). Summers when no Medicine Lodge ceremony was held are marked by a tree in leaf. The drawings heavily annotated by James Mooney in an abbreviated script, often difficult to decipher.The volume consists of 51 drawings in a bound book of unruled leaves. The cover of the book is printed "SKETCH BOOK U.S. GEOLOGICAL SURVEY 9-895". It is inscribed in James Mooney's hand "No. 23. Kiowa colls. 1904. Nov. 14 James Mooney." One of the pages is inscribed "Hawgone" and several others are inscribed "Hangun", alternate versions of the Kiowa word for Silver Horn.
Arrangement:
Subgroup
Biographical / Historical:
Silver Horn, Haungooah in Kiowa (1860-1940). His name also appears as Hugone, Hangun or Hawgon. He was a member of a prominent Kiowa family. His residential band, led by his father Agiati (Gathering Feathers), actively opposed the governments efforts to confine the Kiowa to a reservation. Members of his family participated in the Red River War of 1874-1875 and were among the last Kiowa to surrender to the military. In 1891, Silver Horn enlisted in Troop L of the 7th U.S. Cavalry. He served with Troop L, which was part of broader experiment involving the enlistment of all-Indian troops, until 1894. In 1901, Silver Horn secured employment with James Mooney, an ethnologist with the Bureau of American Ethnology. Mooney was interested in the designs on Kiowa shields and tipis and hired Silver Horn to produce illustrations of the designs and models of the shields and tipis. The project provided Silver Horn with steady work between 1902 and 1904 and occasional employment between 1904 and 1906. Silver Horn also produced illustrations for Hugh Scott, an army officer and avocational ethnologist. Silver Horn was active in the religious life of the Kiowa. He was a Tsaidetalyi bundle keeper and participated in the Sun Dance, Ghost Dance, and Peyote religion. He was also a member of the Ohoma society. Silverhorn died on December 14, 1940. For additional biographic information on Silver Horn, see Candace Greene, Silver Horn: Master Illustrator of the Kiowas, University of Oklahoma Press, 2001.
Local Numbers:
NAA MS 2531 Vol. 7

NAA INV 08891700-08896700
Place:
United States Oklahoma Territory.
United States Oklahoma.
Album Information:
MS 2531-07 000
Genre/Form:
Ledger drawings
Collection Citation:
Manuscript 2531, National Anthropological Archives, Smithsonian Institution
See more items in:
MS 2531 James Mooney notebooks principally regarding Kiowa, Cheyenne, and Arapaho shield and tipi designs
Archival Repository:
National Anthropological Archives
GUID:
https://n2t.net/ark:/65665/nw3cdfd5d19-8149-42dd-a671-3f44293dced1
EDAN-URL:
ead_component:sova-naa-ms2531-ref10

Olokun, the divinity of fortune by Osadolor Imasogie

Author:
Imasogie, Osadolor 1928-  Search this
Physical description:
44 pages illustrations 22 cm
Type:
Texts
Place:
Nigeria
Date:
1980
Topic:
Edo (Peuple d'Afrique)  Search this
Bini (African people)  Search this
Religious life and customs  Search this
Data Source:
Smithsonian Libraries
EDAN-URL:
edanmdm:siris_sil_1147139

Tibetan Nomad Material Culture Documentation Project Collection

Creator:
Smithsonian Institution. Center for Folklife and Cultural Heritage  Search this
Extent:
4.4 Terabytes (4050 videos, 1301 photographs, born digital)
Type:
Collection descriptions
Archival materials
Terabytes
Oral history
Digital photographs
Digital moving image formats
Place:
Tibet, Plateau of
Qinghai (province)
Gansu (province)
Sichuan (province)
Date:
2016
Scope and Contents:
The Tibetan Nomad Material Culture Documentation Project collection contains 4.4 terabytes of born digital video and photographic material collected by four teams in four traditionally Tibetan counties in three provinces in Western China.

The materials document traditional nomadic life: herding, gender roles, the making of household items like baskets and textiles, clothing, games, foodways, religious events and celebrations, traditional tools, and the history, social life, and struggles of each community as expressed through interviews with community members.
Arrangement:
The files in this collection are arranged in chronological order within four series, named for the four fieldworkers or fieldworker teams and containing their respective video and photographic documentation. The four series are as follows: (1) Lhamo Drolma, (2) Puhua, (3) rGyalthar and Nathaniel Sims, and (4) Wuqi.
Biographical / Historical:
The Nomad Material Culture Documentation Project holds documentation from five different culturally nomadic communities in Qinghai, Gansu, and Sichuan Provinces, China. Starting in 2016, the Smithsonian Center for Folklife and Cultural Heritage contracted local researchers, filmmakers, community members, and scholars to document aspects of current nomadic life, including customs, tools, traditional knowledge, and ways of life.

All materials have been shared with the originating communities.
Shared Stewardship of Collections:
The Center for Folklife and Cultural Heritage acknowledges and respects the right of artists, performers, Folklife Festival participants, community-based scholars, and knowledge-keepers to collaboratively steward representations of themselves and their intangible cultural heritage in media produced, curated, and distributed by the Center. Making this collection accessible to the public is an ongoing process grounded in the Center's commitment to connecting living people and cultures to the materials this collection represents. To view the Center's full shared stewardship policy, which defines our protocols for addressing collections-related inquiries and concerns, please visit https://doi.org/10.25573/data.21771155.
Provenance:
Materials in the Tibetan Nomad Material Culture Documentation Project Collection were created in 2016 by local researchers, filmmakers, community members, and scholars Llamo Drolma, Nathaniel Sims, Puhua, rGyalthar, Tsehua, and Wuqi. Their work was supported by the Smithsonian Center for Folklife and Cultural Heritage. After the fieldworkers completed their projects, their documentation, associated metadata, and trip reports were acquired by the Ralph Rinzler Folklife Archives in the Center for Folklife and Cultural Heritage in 2017.
Restrictions:
Access to the Ralph Rinzler Folklife Archives and Collections is by appointment only. Visit our website for more information on scheduling a visit or making a digitization request. Researchers interested in accessing born-digital records or audiovisual recordings in this collection must use access copies.
Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Topic:
Nomads  Search this
Material culture  Search this
foodways  Search this
Crafts  Search this
Domestic life  Search this
Religious life  Search this
Herding  Search this
Hand tools  Search this
Games  Search this
Clothing  Search this
Fieldwork  Search this
Weaving  Search this
Basket making  Search this
hide and skin processing  Search this
Genre/Form:
Oral history
digital photographs
digital moving image formats
Citation:
Tibetan Nomad Material Culture Documentation Collection, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.
Identifier:
CFCH.TNP
See more items in:
Tibetan Nomad Material Culture Documentation Project Collection
Archival Repository:
Ralph Rinzler Folklife Archives and Collections
GUID:
https://n2t.net/ark:/65665/bk5961839ab-950c-4acb-93d0-df3a04d8a4b1
EDAN-URL:
ead_collection:sova-cfch-tnp

Exploration of the mosque through objects

Curator:
Trevathan, Idries  Search this
Aljalhami, Mona  Search this
Contributor:
Messner, Reinhold  Search this
Qāḍī, ʻAbd Allāh ibn Ḥusayn  Search this
Angawi, Sami  Search this
Ashour, Raeda  Search this
DeLong, Lisa  Search this
Bari, Mohammed Abdel  Search this
Ogunnaike, Oludamini  Search this
El-Salam, Mohamed Abd  Search this
al-Meheid, Minwer  Search this
Editor:
MacLeod, Murdo  Search this
Mansour, Mona  Search this
Translator:
Shaban, Mohammad  Search this
Host institution:
King Abdulaziz Center for World Culture  Search this
Physical description:
263 pages illustrations (chiefly color), facsimiles, portraits 31 cm
Type:
Exhibitions
Expositions
Exhibition catalogs
History
Catalogues d'exposition
Date:
2020
Topic:
Mosques--History  Search this
Islamic art  Search this
Islamic architecture  Search this
Islamic decorative arts  Search this
Muslims--Religious life  Search this
Muslims--Social life and customs  Search this
Art islamique  Search this
Architecture islamique  Search this
Musulmans--Vie religieuse  Search this
Musulmans--Mœurs et coutumes  Search this
Mosques  Search this
Data Source:
Smithsonian Libraries
EDAN-URL:
edanmdm:siris_sil_1146366

Street shrines of Kirtipur, Nepal as long as the sun and moon endure Mehrdad Shokoohy, Natalie H. Shokoohy, Sukra Sagar Shrestha

Author:
Shokoohy, Mehrdad  Search this
Shokoohy, Natalie H  Search this
Shrestha, Sukra Sagar  Search this
Physical description:
xi, 428 pages illustrations (some color), maps 29 cm
Type:
Books
Place:
Nepal
Kirtipur
Kirtipur (Nepal)
Date:
2014
Topic:
Shrines  Search this
Inscriptions  Search this
Buildings  Search this
Buildings, structures, etc  Search this
Religious life and customs  Search this
Data Source:
Smithsonian Libraries
EDAN-URL:
edanmdm:siris_sil_1146985

Les Yohouré de Côte d'Ivoire faire danser les dieux Alain-Michel Boyer

Author:
Boyer, Alain-Michel 1949-  Search this
Physical description:
260 pages color illustrations, 2 color maps 24 cm
Type:
Books
Place:
Côte d'Ivoire
Elfenbeinküste
Date:
2016
Topic:
Dance--Religious aspects--African  Search this
Masks, Yaoure  Search this
Masks--Religious aspects--African  Search this
Wood sculpture, Ivoirian  Search this
Yaoure (African people)--Rites and ceremonies  Search this
Brauchtum  Search this
Landleben  Search this
Maske  Search this
Religion  Search this
Yaure  Search this
Religious life and customs  Search this
Data Source:
Smithsonian Libraries
EDAN-URL:
edanmdm:siris_sil_1077165

Ethiopian church art painters, patrons, purveyors Raymond Silverman, Neal Sobania

Author:
Silverman, Raymond Aaron  Search this
Sobania, N. W  Search this
Subject:
YaʼItyop̣yā ʼortodoks tawāḥedo béta kerestiyān  Search this
Orthodox Eastern Church  Search this
Physical description:
332 pages color illustrations, maps, genealogical table 33 cm
Type:
Books
Art
Place:
Ethiopia
Date:
2022
Topic:
Mural painting and decoration, Ethiopian  Search this
Ethiopians--Religious life  Search this
Church architecture  Search this
Art, Ethiopian  Search this
Christian art and symbolism  Search this
War--Religious aspects  Search this
Religious aspects  Search this
Data Source:
Smithsonian Libraries
EDAN-URL:
edanmdm:siris_sil_1157867

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