Correspondents: Clarence B. Moore, J.F. Arthur, Frederic Ward Putnam, Howard Clarke, Anita Earl, Cyrus Thomas, Francis E. Vaughan, Frederic Landsberg, Charles C. Willoughby, H. Stadthagen, T. Mitchell Prudden, James M. Goulding, J.E. Linde, Franz Boas, Matilda Garretson Rea, Frank Leib, John H. Cobbs, John Winser, Thomas Dozier, Marie Leib, James E. Mullen, J. Walter Fewkes, Charles Lummis.
Collection Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Collection Rights:
Single photocopies may be made for research purposes. Permission to publish or broadcast materials from the collection must be requested from the National Museum of the American Indian Archive Center. Please submit a written request to nmaiarchives@si.edu.
Collection Citation:
Identification of specific item; Date (if known); Museum of the American Indian/Heye Foundation Records, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
This collection contains photographic prints and copy negatives taken by Ales Hrdlicka in Arizona and Mexico between 1898 and 1902. The majority of the photographs were donated by George Pepper to the Museum of the American Indian, Heye Foundation in 1923. Native communities that Hrdlicka photographed during his research include--Purepecha (Tarasco), Yoeme (Yaqui), Hualapai (Walapai), Havasupai (Coconino), Piipaash (Maricopa), Mojave (Mahave), Tohono O'odham (Papapgo), Quechan (Yuma/Cuchan), Tepecano, Akimel O'odham (Pima), Opata, Cora, Seri, Wixarika (Huichol), Nahua, Otomi and Yoreme (Mayo). Ales Hrdlicka (1869-1943) was born in the Czech Republic moved to the United States in 1881. Hrdlicka became known as the "Father" of Physical Anthropology and worked at the U.S. National Museum (now the National Museum of Natural History).
Scope and Contents:
This collection contains photographic prints taken by Ales Hrdlicka in Arizona and Mexico between 1898 and 1902. It is likely that many of the photographs were taken in 1902 as a part of the Hyde exploring expeditions on behalf of the American Museum of Natural History. Some of these photographs were taken by Carl Lumholtz and not Hrdlicka. Native communities that Hrdlicka photographed during his research include--Purepecha (Tarasco), Yoeme (Yaqui), Hualapai (Walapai), Havasupai (Coconino), Piipaash (Maricopa), Mojave (Mahave), Tohono O'odham (Papapgo), Quechan (Yuma/Cuchan), Tepecano, Akimel O'odham (Pima), Opata, Cora, Seri, Wixarika (Huichol), Nahua, Otomi, and Yoreme (Mayo). Locations photographed in Mexico include--Michoacán, Sonora, Mesa del Encanto and the Ruins of Totoate in Jalisco, Ruins of La Quamada and Ruins of Teul in Zacatecas, Nayarit State, and the central altiplano. Locations photographed in Arizona include--Casa Grande in Pinal County, Fort Yuma Reservation, Supai in Coconino County and the Mission San Xavier del Bac.
The photographs include a large amount of posed portraits of men and women, none of them identified in our collection. Hrdlicka often posed his subjects both facing forward and in profile so that he could better examine their physical attributes.There are some group portraits as well as scenic shots of houses, churches and village views. Hrdlicka also photographed archaeological ruins inlcuding Casa Grande, Mesa del Encanto, Totoate, La Quamada and Teul.
The copy negatives that were made from the prints in the late 1960s by the Museum of the American Indian, Heye Foundation.
Arrangement:
The majority of the photographs have been left in the order that they were originally cataloged. Photographs from the various tribal communities in Arizona and Mexico are in Series 1-16, each community with its own series. The final series, Series 17, contains photographs from various archaeological ruins in Arizona and Mexico.
Biographical / Historical:
Ales Hrdlicka (1869-1943) was born in Bohemia in and came to America when he was thirteen. As a young man, he was trained in medicine at New York's Eclectic Medical College and the New York Homeopathic Medical College, receiving degrees from each. His first professional work was as a private practitioner, but he gave that up in 1894 when he joined the staff of the New York State Hospital for the Insane at Middletown. There, in addition to other duties, he began studies of the physical characteristics of inmates. In 1896, in preparation for a research appointment with the Department of Anthropology in the Pathological Institute of the New York State hospitals, Hrdlicka went to Paris and studied with Leon Manouvrier. After his return to America, he worked for a short period with the Pathological Institute and came into contact with G.S. Huntington, of the College of Physicians and Surgeons in New York. Hrdlicka arranged and studied Huntington's large collection of skeletal material, thus gaining knowledge of a well-documented collection representing largely normal persons of European ancestry. He furthermore came to the attention of Frederic Ward Putnam, of the American Museum of Natural History, who arranged for his first anthropological field studies.
Hrdlicka became a member of the Hyde Expeditions to the American Southwest and northern Mexico. In 1898, he traveled to Mexico with Carl Lumholtz to study the Tarahumaras, Huichols, and neighboring tribes. In subsequent years, he returned to Mexico and the Southwest alone and studied physical characteristics and medical conditions of several American Indian tribes. Following this experience and examinations of the Trenton and Lansing skeletal material for Putnam, Hrdlicka was appointed head of the newly formed Division of Physical Anthropology in the United States National Museum in 1903.
In 1905, Hrdlicka returned to the Southwest for studies of Pima and Apache children and, in the following year, traveled to Florida to examine allegedly ancient remains of man. In 1908, he worked among a number of Native American tribes, including the Menominee, Oglala Dakota, Quinailt, Hupa, and Mohave, in a study of tuberculosis among them. In 1909, he traveled to Egypt with an expedition of the Metropolitan Museum of Art in New York in order to study living Egyptians and to examine remains of Egypt's past population. The following year took him to Argentina, Peru, and Mexico. In the first of these, he again examined allegedly ancient remains of man. In Peru, he made a large collection of skeletal material near Trujillo, at Pachamac, and in the Chicama Valley.
Between 1912-1914, Hrdlicka undertook a physical anthropological exhibit for the Panama-California Exposition in San Diego and, for this, traveled to eastern Siberia, Mongolia, Peru, and Florida. He also examined fossil remains of man in Europe and directed field work of other anthropologists in South and East Africa, St. Lawrence Island in Alaska, the Philippines, eastern Siberia, and the Ukraine. In 1915, for the Department of Justice, he assessed the racial makeup of Chippewas on the Leech Lake and White Earth reservations in Minnesota and also studied Dakota Indians. In 1917, his field work was directed toward white American families with longtime residence in the United States. In 1918, he carried out a survey of ancient sites in eastern Florida for the Bureau of American Ethnology. In 1920, he traveled to Hawaii, Japan, Korea, and Manchuria in connection with an appointment to lecture at the Peking Union Medical College. As director of the American School for Prehistoric Studies in France, he again studied fossil remains of man in Europe in 1922 and 1923. In 1925, he carried out work in India, Ceylon, Java, Australia, South Africa, and Europe. In 1927, he was again in Europe to deliver the Huxley Memorial Lecture before the Royal Anthropological Society in Great Britain. Between 1929 and 1938, he traveled frequently to Alaska to carry on an anthropological survey. In 1939, he traveled to Russia and Siberia.
Beginning with much of the skeletal collection of the Army Medical Museum, which had been transferred to the Smithsonian in 1898 before he was appointed there, Hrdlicka amassed a bone collection that included, among many other specimens, the Huntington collection, casts of fossil remains of man, and a large and diverse North American collection. He also gathered a large collection of human brains. Over three hundred publications resulted from his study of this material, his field work, and his study of specimens in other museums. In addition, he was involved in many other activities. For United States government agencies, he provided services ranging from examinations of human remains for law enforcement officials to providing information and opinions concerning national origins and traits that were needed to interpret laws and form foreign policy. During World War II, he also advised government officials on policies to be pursued with certain national groups following the war.
In 1918, Hrdlicka founded the American Journal of Physical Anthropology and remained its editor until 1942. In 1928, he was the major force behind the organization of the American Association of Physical Anthropologists and served as its president in 1928-1932. He was also president of the Anthropological Society of Washington in 1907, the American Anthroplogical Association in 1925-1927, and the Washington Academy of Sciences in 1928-1929. He was chairman of Section H of the American Association for the Advancement of Science in 1918 and secretary of the Committee on Anthropology of the National Research Council in 1917. In addition, Hrdlicka was a member of the American Philosophical Society and the National Academy of Sciences. He represented the Smithsonian at several international gatherings of scholars, including meetings of the International Congress of Americanists.
Biographical note courtesy of the National Anthropological Archives, National Museum of Natural History. See Ales Hrdlicka Papers. Edited by Rachel Menyuk, Processing Archivist at the National Museum of the American Indian.
Related Materials:
The majority of Ales Hrdlicka's papers and photographs are located at the National Athropological Archives, Smithsonian Institution. In addition to the Ales Hrdlicka Papers ca. 1887-1943 additional Hrdlicka photographs can be found in photographic lots 8, Division of Physical Anthropology collection; 9, photographs of Indians for the Panama-California Exposition, San Diego; 24, Bureau of American Ethnology, United States National Museum photographs of American Indians; 70, Department of Anthropology portrait file; 78, miscellaneous negatives; 97, Division of Ethnology collection (―USNM‖ Collection); 73-26B, Aleš Hrdlička photographs; 73-26G, miscellany; 77-48, group portraits of International Congress; 79-38, Division of World Archeology collection; 83-41, Division of Physical Anthropology collection of photographs of human bones; and 92-46, anthropology lantern slides.
Provenance:
Although it is unclear when George Pepper received the photographs from Ales Hrdlicka, Pepper donated the majority of the collection of photographs to the Museum of the American Indian, Heye Foundation (MAI) in 1923. The rest of the photographs were cataloged by the MAI some time in the 1920s but the provenance history is unknown.
Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
There are several restricted photographs in Series 2: Yoeme (Yaqui). This have been restricted due to cultural sensitivity.
Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not modified in any way, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian. For more information please see the Smithsonian's Terms of Use and NMAI Archive Center's Digital Image request website.
Citation:
Identification of specific item; Date (if known); Aleš Hrdlička photographs from Mexico and Arizona, Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
The collection comprises photographs documenting peoples of the Philippines, including Benguet, Bogobo, Igorot, Ifugao, Moro, and Negrito people and their environment. ALso included are photographs of the military presence in the Philippines. The photographs, including prints and postcards, were made or collected by Elizabeth H. and Sarah S. Metcalf during their time on the Philippine Islands and at the Louisiana Purchase (1904) and Lewis and Clark Expositions (1905). Images of Philippine peoples depict ceremonies and daily activities, including agriculture, hunting, construction of dwellings, and markets. Additional postcards and photographs in the collection were both made and collected during the Metcalf sisters' travels in Switzerland, Yemen, Algeria, Egypt, Malaysia, Japan, and Hawaii. Many of the postcards and some photographs were commercially made, but most of the photographs appear to have been made by the Metcalfs, including some photographs printed on postcard stock. The collection also includes correspondence, financial documents, artifact descriptions, lecture notes, and many newspaper clippings.
Biographical/Historical note:
Sisters Elizabeth Henshaw and Sarah Sprague Metcalf became interested in the Philippines and Bagobo peoples after attending the Philippine Reservation at the Louisiana Purchase Exposition in Saint Louis in 1904. They were particularly impressed by the Bagobo gong music, and developed acquaintances with several of the participants. The following year, the Metcalfs attended the Lewis and Clark Centennial Exposition in Portland, Oregon, and again interacted with the Philippine peoples there, who were mostly Igorot. Middle-aged and unmarried, the sisters set off for Mindanao the following year. They spent several months in Zamboanga before moving to Santa Cruz where they were closer to the Bagobo people. During their stay in the Philippines (1906-1910), the Metcalfs photographed and advocated for their Bagobo friends and amassed an extensive collection of indigenous material culture. Uncertainties relating to the First World War brought the sisters back to the United States in 1910 and Elizabeth presented their ethnological research to the American Anthropological Association the following year. Around 1915, they returned to the Philippines, where they settled in Manila and sold indigenous handicrafts in their "Little Home Shop." Elizabeth and Sarah remained in Manila until their deaths in 1925 and 1939, respectively.
Local Call Number(s):
NAA Photo Lot 107
General note:
Biographical information mostly taken from Cherubim A. Quizon, "Two Yankee Women at the St. Louis Fair: The Metcalf Sisters and their Bagobo Sojourn in Mindanao," Philippine Studies 52, no. 4 (2004): 527-555.
Location of Other Archival Materials:
Additional photographs and material relating to the Metcalf sisters are held in the National Anthropological Archives in Photo Lot 97 and the Department of Anthropology records (Manuscript and Pamphlet file).
Artifacts collected by the Metcalf sisters are held in the University of Pennsylvania Museum of Archaeology and Anthropology and in the National Museum of Natural History Department of Anthropology collections in accessions 114868, 124603, 123977, and 57787.
Restrictions:
Original nitrate negatives are in cold storage and require advanced notice for viewing.
Indians of North America -- Great Basin Search this
Indians of North America -- Northwest Coast of North America Search this
Indians of North America -- Great Plains Search this
Type:
Collection descriptions
Archival materials
Negatives
Photographs
Date:
probably 1870s-1880s
Scope and Contents note:
Photographs of skulls in the United States Army Medical Museum collection, which appear to have been collected for physical anthropological purposes. Included are archeological remains and remains of Native American tribes and some other ethnic groups. Other than tribe or location, data for the specimens include Army Medical Museum specimen number, AMM negative number, and sex; for some, there is also collection data and information on physical or medical conditions. There are also notes identifying donors who included army officers, physicians, scientists, and explorers such as Ferdinand Vandiveer Hayden, Edward Palmer, Frederic Ward Putnam, George Rolleston, Paul Schumacher, and many others. Some of the photographs may have been made as part of the Army Medical Museumʹs program of distributing images of its specimens.
Represented are Africans, Chinook, Choptank, Dakota, Eskimo of Greenland, Taiwanese peoples, Hawaiians, Hidatsa, Nisqually, Philippine peoples, Ponca, Potowatomi, Pueblo, Tonkawa, and Ute. Archeological specimens are from the Aleutian Islands, California, the Dakotas, England (Roman period), Florida, Illinois, Mississippi, New Mexico, Peru, Vancouver Island, and Vermont. For some, there is also information about the status or physical condition of the individual or observations of medical conditions shown in the specimens. Some additional photographs appear to show specimens at the American Museum of Natural History.
Biographical/Historical note:
The United States Army Medical Museum (AMM, renamed the National Museum of Health and Medicine in 1989) was established by US Army Surgeon General William A. Hammond in 1862. Its initial focus was on collecting specimens of unusual pathology, mostly taken from victims of the American Civil War. By 1867, the museum had expanded to include medical, microsopical, anatomical, comparative anatomics, and other sections. The anatomical collection grew in part as a result of Circular No. 2 of 1867, which authorized military medical officers to collect cranial specimens from deceased Native Americans. Additionally, the AMM made an arrangement with the Smithsonian Institution, by which the Smithsonian transferred their collection of human remains in exchange for ethnological artifacts. AMM photographed and measured many of the specimens in its collection as part of the museum's anthropological research.
Local Call Number(s):
NAA Photo Lot 73-26C, NAA Photo Lot 73-26D
Location of Other Archival Materials:
Photographs previously filed in Photo Lot 73-26D have been relocated and merged with Photo Lot 73-26C. These are also Army Medical Museum negatives of skulls and form part of this collection.
Additional Army Medical Museum photographs of skulls can be found in the National Anthropological Archives in Photo Lot 6A, Photo Lot 6B, Photo Lot 78-42, Photo Lot 83-41, and Photo Lot 97.
Restrictions:
The collection is open for research.
Access to the collection requires an appointment.
Rights:
Contact the repository for terms of use.
Genre/Form:
Photographs
Citation:
Photo lot 73-26C, United States Army Medical Museum photographs of skulls, National Anthropological Archives, Smithsonian Institution
Gift of The Monsignor John M. Cooper Collection of African, American Indian, Oceanic and Philippine Ethnology presented by the Catholic University of America
