Photographs collected by Wes Taukchiray, probably during work with American Indian groups in the 1970s and 1980s. The collection largely consists of images and narratives depicting Narragansett, Montauk, and Shinnecock Indians, most of which comes from "Rare Eastern Indian Photo Series" distributed by Red Thunder Cloud, a common correspondent of Taukchiray. It also includes one image of a member of the Clark family near Summerville, South Carolina and one image of Tuscarora or Lumbee Indians Will and Roberta Bullard Locklear in their home in the Chavis Settlement in North Carolina, made by Mark Price of the Fayetteville [North Carolina] Times and collected while Taukchiray was living with them in the 1980s. There are two photographs of Chief Hudson Crummie, possibly a Pee Dee Indian, during a visit by Taukchiray, as well as six photographs depicting Tunica Indians and artifacts and some images of Alabama and Catawba Indians.
Wes Taukchiray, born Wes White in 1948, is an ethnohistorian and author of numerous publications about Indians of the American Southeast, particularly South Carolina. In 1969 he began trying to determine the origins of the Four Holes Indian Community and other American Indian groups in South Carolina; this work was continued in contract work in 1974 and 1975 for the Smithsonian Institution's Center for the Study of Man. From 1972-1982 he worked as a private researcher and genealogist based in the South Carolina Archives. He was employed by the Lumbee Regional Development Association (1976-77) before becoming the main researcher for the Indian Law Unit of the Lumbee River Legal Services (1982), where he cowrote the Lumbee tribe's petition for federal recognition. In 1988, he changed his name to Taukchiray, which means "white" in the Catawba language.
Local Call Number(s):
NAA Photo Lot R98-45, NAA Photo Lot 97-3, NAA Photo Lot 88-3, NAA Photo Lot 83-6, NAA Photo Lot 81-65, NAA Photo Lot 77-65
Most of the copy prints and negatives made by Smithsonian Institution, 1977, 1980, 1997, 1999.
Location of Other Archival Materials:
Photo Lot 97-3, Photo Lot 88-3, Photo Lot 83-6, Photo Lot 81-65, and Photo Lot 77-65 have been relocated and merged with Photo Lot R98-45. These photographs were also collected by Wes Taukchiray and form part of this collection.
The National Anthropological Archives holds the Lumbee petition for federal acknowledgement 1987 (MS 7523).
Wes (White) Taukchiray's papers from his work for the Center for the Study of Man can be found in the National Anthropological Archives in the Records of the Center for the Study of Man.
Donated by Wes Taukchiray in 1977, 1980, 1982, 1988, 1996, and 1998.
The collection is open for research.
Access to the collection requires an appointment.
Indians of North America -- Southern States Search this
Alaska -- Names, place
Alaska -- Names, tribal
Scope and Contents:
Contains vocabularies and other linguistic notes on a variety of American Indian languages. Mainly transcripts by Gatschet from other sources; includes some material recorded by Gatschet, and a few original manuscripts sent to him by others.
Contents: Alaska: Ms Vocabulary 1449, pages 49-52. Petroff, Ivan. "Aliaskan Names, Ivan Petroff." 2 pages, in A. S. Gatschet's handwriting. List of Alaskan place and tribal names with notes on each. Apalachee: Ms Vocabulary 1449, pages 103-104. [Gatschet, A. S.] Apalachee [vocabulary], with Pl[easant] Porter [Creek inft.]." 2 pages, in Gatschet's handwriting. Comparison of Apalachee words with Creek. Gatschet indicates: "(Copied in Apal. book, July 1889)." Beothuk: Ms. Vocabulary 1449, pages 27-41. [Gatschet, A. S.] Beothuk vocabularies, notes, and bibliographic references. 14 1/2 pages, mostly in Gatschet's handwriting. (pages 27-28 and 35-36 are in R. G. Latham's hand.) Working notes for Gatschet's published article on Beothuk -- comment by M. R. Haas, 11/58. California (Yuman ?): Ms Vocabulary 1449, pages 122-123; 124 (?) Brown, J. Ross Extract from "J. Ross Brown. Sketch of the exploration of lower Cal. San Franc[isco ?], 1869. H. H. Bancroft & Co., 177 pp." 2 pages, in A. S. Gatschet's handwriting. Miscellaneous notes on lower California tribes and languages, with list of some of the tribes in the area and their approximate locations. California: Ms Vocabulary 1449, page 148. [Gatschet, A. S.] Bibliographic references relating to California. 1 page, in A. S. Gatschet's handwriting. Furman, McDonald Ms Vocabulary 1449 file: Catawba. Page 159 "An Indian's Petition." No date. Newsclipping. 1 slip. Ms Vocabulary 1449 Woccon and Catawba comparative vocabulary No date. Autograph document. 6 pages. Pages 87-89 and 93-94. Ms Vocabulary 1449, page 186a and ff. Eells, M. Comparison of numerals in Chemakum, Quileute, and Hoh, 1 page and accompanying letter to A. S. Gatschet, August 24, 1883, from M. Eells, Skokomish, Mason Co., Wash., 2 pages, handwritten. Ms Vocabulary pages 108-110. [Gatschet, A. S.] "Mtn. Cherokee's names (topographical). Nimrod Tom Smith [inft ?], 1/2 breed, in Swain Co., North Car., P. O. Quallatown...April 18, '82." 3 pages, in Gatschet's handwriting. List of Cherokee place names and locations. Chippewa: Ms Vocabulary 1449, pages 178-80. [Gatschet, A. S.] "Odjibwe - Local and tribal names. Ign. Tomazin [inft.], Jan. 31, '83." 3 pages, in Gatschet's handwriting. Also (page 180) short extract from Dorman, Primitive Superstitions, page 148, on Ojibwa cannibalism, in Gatschet's handwriting.
Chitimacha: Ms Vocabulary 1449, page 85 (top). [Gatschet, A. S.] "Shetimasha" vocabulary of 8 words, translated into French. 1/2 page, in A. S. Gatschet's handwriting. Eskimo: Ms Vocabulary 1449, page 45. Hoffman, Dr W. J. "Eskimo text obtained by Dr W. J. Hoffman, at San Francisco, Cal., from Naumoff, an Eskimo from Kadiak..." No date. 1 page in A. S. Gatschet's handwriting. Includes text and inter-linear translation, plus translation of same story from sign language. Note by Gatschet indicates that text is not in Kodiak dialect. Eskimo (Chugach) Ms Vocabulary 1449, pages 53-66. Petroff, Ivan "Vocabulary of Tchugatch-Inuit. Taken by Ivan Petroff, in June, 1881, at various places, chiefly at Nu'tchik or Port Etches, abt. 60 1/2 N. Lat. From full bloods. 14 pages, in A. S. Gatschet's handwriting. Also contains comparison with "Tchiglit" (Kopagmiut), in Gatschet's handwriting. "Partly entered in Mscr. vocab. Vol. 3." Eskimo (Kuskwogmiut): Ms Vocabulary 1449, pages 76-84; 85-86; 95-96. [Petroff, Ivan ?] "Kuskokvog-miut (Inuit) [vocabulary], from Nicolai Kamilkoishin [?] native of the tribe educated at the Russian Mission, Yukon R., at Ikomiut." 13 pages, in A. S. Gatschet's handwriting. Partly entered in Mscr. vocabulary, Volume IIId (note in Gatschet's handwriting.) Eskimo: Ms Vocabulary 1449, page 249. W--, H. D. "A curious race. The Mutes of northern Alaska. Their manner of living. Peculiar family relations - superstitions and queer customs." From the San Francisco Chronicle, Sunday November 14, 1886. 1 page, newsclipping. Hitchiti: Ms Vocabulary 1449, page 203 (bottom), 204 (bottom), 205. Robertson, Mrs A. E. "Acts. VIV, ii in Hitchiti" (page 203); "Hitchiti words from Mrs Robertson" (204); "Hitchiti verbs, by Mrs Robertson" (205). 3 pages, in A. S. Gatschet's handwriting. Kiowa: Ms Vocabulary 1449, page 26. Gatschet, A. S. "Phonetics of the Kayowe Language, by Albert S. Gatschet. Read before the A.A.A.S., Cincinnati, 1881." 1 page, clipping from published article. Note in margin in Gatschet's handwriting reads: "Science of Sept. 17, 1881. By John Michels, New York."
Klamath: Ms Vocabulary 1449, pages 133-136; 143-147. [Gatschet, A. S.] Queries relating to the Klamath language by Gatschet, with answers written in by various Indians from the Klamath Agency, Oregon (cf. letter of J. G. Dennison, page 142 of this manuscript). 9 pages, partially in Gatschet's handwriting. Klamath: Ms 1449, pages 137-142. Denison, James D. "Story of the birth of Aisis," a Klamath legend, and accompanying letter from J. G. Dennison to A. S. Gatschet, August 29, 1880, Klamath Agency, Oregon. 6 pages, handwritten. Klamath: Ms Vocabulary 1449, pages 149-152. McCain, Frank Letter to A. S. Gatschet, January 30, 1880, from Frank McCain, Klamath Indian Agency, Lake Co., Oregon, containing 22 word Klamath vocabulary. 4 pages, handwritten. Koasati: Ms Vocabulary 1449, pages 102; 204. Robertson, Mrs A. E. [and A. S. Gatschet] "Koassadi. Supplement to words by Mrs A. E. Robertson, copied in Vocab. No. 2, obtained from [---illeg.]"; short vocabulary of verbs "from vocab. Vol 2, Koassati of Mrs Robertson"; and passage from "Actorum XIV, 11, in Koasata." 2 pages, in A S. Gatschet's handwriting. Page 102 contains a short list of Koasati words (probably from Mrs Robertson) with corresponding Choctaw equivalents (supplied by Gatschet [?] from the "Ch. grammar"; passage from Acts XIV, ii in Koasati with inter-linear translation, presumably by Gatschet; and list of Koasati verbs, no source mentioned. Page 204 contains the same bible passage in Koasati, with slightly different English translation, and list of same verbs, identified as being from "vocab. Vol 2...of Mrs Robertson." Pamunkey: Ms Vocabulary 1449, page 46. Dalrymple, Rev Mr 17 word Pamunkey vocabulary collected by Rev Dalrymple in 1844 at King William County, Virginia. (Hist Mag., N. Y. II, page 182) and short note from J. G. Shea. 1 page, in A. S. Gatschet's handwriting. See National Anthropological Archives Manuscript 4069, referring to the original of the Dalrymple Manuscript in Maryland Historical Society, Baltimore.
Seminole: Ms Vocabulary 1449, page 182. [Buckingham-Smith, etc. ?] "Seminole Local Names. Buck. Smith, Beach, p. 125 (with Stidham)." 1 page, in A. S. Gatschet's handwriting. South America (Mojo): Ms Vocabulary 1449, page 187. Marban, M. P. P. Pedro "Moxo 6 Mojo. M.P.P. Pedro Marban, de la Compania de Jesus, Superior [ ]. Arte de la Lengua Moxa, con su vacabulario y cathecismo. Colegio de San Pablo (Lima), 1701. pages 664, etc." 1 page, in Gatschet's handwriting. Notes on Mojo language. South America (Miscellaneous): Ms Vocabulary 1449, page 128. Rohde, [ ] "Rohde on Sudamerika"...(1883-84)." 1 page, in A. S. Gatschet's handwriting. Miscellaneous extracts relating to South American Indian tribes. South America (Miscellaneous): Ms Vocabulary 1449, page 97-101. Miscellaneous notes on South America copied by Gatschet from various published sources. 5 pages, in Gatschet's handwriting. South America Peru: (Quechua): Ms Vocabulary 1449, page 239. Bruhl, -- "Inquiries by Bruhl on Kechua. Oct. 1885." 1 page, in A. S. Gatschet's handwriting. 9 word Quechua vocabulary. Yokuts (Cholovone): Ms Vocabulary 1449, pages 231-236. Pinart, Alph. L. "Yatchikumne [Cholovone, in Bureau of American Ethnology Bulletin 30], near Stockton, Cal. Alp. L. Pinart, 1880." 6 pages, in A. S. Gatschet's handwriting. Notes (written in French) on the various Cholovone dialects, and vocabulary with some words translated into English and some into Spanish. Yuchi and Natchez: Ms Vocabulary 1449, page 106 Pike, Gen Albert "Elements of Inflection [of the verb to have]. Yuchi (Pike, p.--) & Naktche." 1 page, in A. S. Gatschet's handwriting. Yuchi and Natchez: Ms Vocabulary 1449, page 107 Pike, Gen. Albert "Albert Pike's Vocabularies, 18.... Yuchi & Naktche." 1 page, in A. S. Gatschet's handwriting. Comparison of 33 words in Yuchi and Natchez. Yuchi: Ms Vocabulary 1449, pages 201-203. Robertson, Mrs A. E. "Yutchi [vocabulary] transliterated from mscr. of Mrs. Robertson, 1873 ?." 3 pages, in Gatschet's handwriting. Also contains passage from bible (Acts XIV, ii) apparently in Yuchi, with interlinear translation.
Thwaites' editor of Jesuit Relations 73 vols. 1896 --1901
Recorded side 2 first, both sides recorded. Listen by starting at end, playing through on reverse, then play forward (listen first to track 4, then 1)
- Jesuits (Le Jeune, Le petite, Sagard)
- on reports of Huron, Montaigne, Iroquoi
- De broste, Bergier, Chaillevioux
- focus on Lafiteau
- "Morals school" & Laws of Nature (Monbado)
Some of the original field notes are restricted due to Frederica de Laguna's request to protect the privacy of those accused of witchcraft. The originals are restricted until 2030. Photocopies may be made with the names of the accused redacted.
Frederica de Laguna Papers, National Anthropological Archives, Smithsonian Institution
The Thomas Henry Tibbles papers include documents that span Tibbles career as a journalist and lecturer on Indian rights from the 1870s until his death in 1928. Of particular note are the documents related to his work on the Standing Bear vs. George Crook Habeas Corpus trial. This includes articles, essays and talks written by Tibbles as well as copies of a lecture given by Susette LaFlesche Tibbles. Notable correspondents include; Robert Clarkson, Joseph Cook, General George Crook, Robert N. Price and William Jennings Bryan. Examples of materials related to the Ponca land case and Standing Bear trial include reports from the Ponca Relief commitee, a petition from the Ponca people, minutes from the Council Concerning Ponca Land Right and additional documents and writings sent out by Tibbles to gain support from both the church and politicians. Also included in these papers are several drafts of Buckskin and Blanket Days, Tibbles' autobiography that was written in 1905 and published in 1957. There is a significant amount of correspondence between Chester Barris, grandson to Tibbles, and publishing houses between 1939 and 1956 in the search for a willing publisher. There is also correspondence between Barris and his aunt Theadora "Dora" Cogswell who worked on editing the manuscript. Cogswell conducted a large amount of research on the historicity of the events described by Tibbles and her notes are included in the collection. The photographs in this collection include portraits of the Tibbles/LaFlesche family as well as portraits of freinds and aquaintances. These include photographs of Edward Everett Hale, General George Crook, Governor Benjamin Butluer, Wendall Phillips, Thomas Watson, William Jennings Bryan and Harriet Beecher Stowe.
This collection is arranged into three series. Series 1: Subject Files and Series 2: Buckskin and Blanket Days are both arranged alphabetically. Series 3: Photographs is subdivided into three subseries; Subseries 3A: T.H. Tibbles Portaits, arranged chronologically, Subseries 3B: Family and Friends and Subseries 3C: Presentation Portraits to Bright Eyes, both arranged alphabetically.
Biographical / Historical:
Thomas Henry Tibbles was born May 22, 1840, near Athens, Ohio to parents William and Martha (nee Cooley) Tibbles. In 1856, at the age of 16, Tibbles fought with anti-slavery Free-Staters in the Bleeding Kansas conflicts under James Henry Lane. Lane's troops disbanded the same year and Tibbles went on to study at Mt. Union College in Alliance, Ohio from 1858-1861. During the Civil War Tibbles served as a scout and newspaper correspondent in Missouri and Kansas and continued newspaper work until 1871 when he became a circuit preacher. Between 1874 and 1879, Tibbles worked on the staffs of various newspapers in Omaha, Nebraska eventually reaching the post of assistant editor of the Omaha Daily Herald. It was during his time at the Herald that Tibbles was instrumental in bringing the case of Standing Bear and the Ponca Indian people before the United States District Court at Fort Omaha. Standing Bear, along with thirty other Poncas, had returned to their home in Nebraska after being forcibly removed to Indian Territory 1878. They were being detained at the Omaha Reservation on an order from the Secretary of the Interior and Tibbles began to circulate the story of the plight of the Ponca to major newspapers gathering the support of the public. Eventually Tibbles had attorneys John L. Webster and A.J. Poppleton help Standing Bear petition the court with a writ of habeas corpus. On April 30, 1879 Judge Elmer Dundy declared that an Indian is a person within the law and that the Ponca were being held illegally, setting Standing Bear and the Ponca free. Following the trial, Tibbles continued to report on violations against Native American rights. Tibbles was a witness to the aftermath of the massacre of Native Americans at Wounded Knee in 1891, and reported this tragedy to the world. From 1893-1895, he worked as a newspaper correspondent in Washington D.C. On returning to Nebraska, Tibbles became editor-in-chief of The Independent, a weekly Populist Party newspaper. He was the Populist Party nominee for Vice President of the United States in 1904. Though unsuccessful in this campaign Tibbles continued to write on Populist issues as well as editing The Investigator from 1905-1910 and returning to the Omaha World Herald from 1910 to his retirement.
Tibbles had two children with his first wife, Amelia Owen whom he married in 1861. Eda, born in 1868 in Kansas City, married Herbert Bates in 1894 and May, born in 1870 in Danville Iowa, married Allen Barris in 1891. Amelia died of peritonitis in 1879. On June 29, 1882, Tibbles married Susette "Bright Eyes" LaFlesche (Omaha), daughter of Joseph "Iron Eye" LaFlesche. Susette LaFlesche worked closely alongside Tibbles during the Standing Bear's trial in her role as chief interpreter. Together, LaFlesche, Tibbles and Standing Bear carried out a successful lecture tour in England and Scotland in 1886-1887 speaking on issues of Indian rights. LaFlesche became well known as an eloquent writer and orator. Following her death in 1903 she was eulagized in the US Senate and was later inducted into the Nebraska Hall of Fame. Tibbles remarried for a final time in 1907 to Ida Belle Riddle. She remained by Tibbles side until his own death in 1928.
During his career, Tibbles wrote three books which included Ponca Chiefs (1880), which was written under the pen name "Zylyff", Hidden Power (1881) and The American Peasant (1892). Tibbles had also composed his memoirs titled Buckskin and Blanket Days which were eventually published in 1957 through the efforts of his grandson Chester Barris.
Related Materials note:
The dress of Susette "Bright Eyes" LaFlesche, wife to Tibbles, was also donated by Vivien Barris in 1984 and is a part of NMAI's Ethnology object collection. It has catalog number 25/2192.
The photographs have been moved to cool storage.
Thomas Henry Tibbles papers were originally donated to the Museum of the American Indian, Heye Foundation in 1960 by Vivien Barris, wife of Tibbles's grandson Chester Barris.
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: firstname.lastname@example.org).
Single photocopies may be made for research purposes. Permission to publish or broadbast materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to email@example.com.
The Dr. Matilda Arabella Evans Collection of documents how she broke boundaries as one of the first African American women physicians to have her own practice. The collection highlights her role as a physician and the great impact she had on the health and welfare of the African American community. The collection is comprised of educational material, business records, photographs, publications, and reference materials collected by and about Evans and her work.
The materials in this collection have been kept at the folder level and separated into five series. The materials have been ordered and organized based on the content. Within each series and subseries, the folders are organized as close to the collection's original order as when it was acquired.
Biography Dr. Matilda A. Evans – A2019.109
Dr. Matilda Arabella Evans was born in Aiken, South Carolina on May 13, 1872. Her parents, Anderson and Harriet Evans, were sharecroppers. In order to help her family, Evans and her two siblings did agricultural work for the Schofield family. Martha Schofield was an early advocate of education for African Americans and the founder of the Schofield Normal and Industrial School. . Schofield inspired Evans to start her educational career. She excelled at the Schofield Normal School, so much so, that Schofield led a campaign to raise funds for Evans to attend Oberlin College in Oberlin, Ohio. However, Evans left Oberlin College in 1891 to teach at the Haines Institute in Augusta, Georgia before completing her degree. Schofield and Alfred Jones, the Secretary of Executive Committee of the Board of Corporators of Woman's Medical College in Philadelphia, Pennsylvania (WMC) helped create the scholarship for Evans to attend WMC. She was the only African American woman in her class. After earning her medical degree, Evan was the first African American woman to be licensed as physician in South Carolina.
Evans' specialties included general surgery, obstetrics, gynecology, pediatrics, and hygienics. For the next fifteen years, Evans created and managed three medical institutions, Taylor Lane, Lady Street, and St. Luke's hospitals, all of which doubled as nurse training schools. She began by caring for patients in her own home at 1007 Lady Street. In 1901, she established the Taylor Lane Hospital at 2027 Taylor Street, Columbia, South Carolina. The hospital was the first African American owned hospital in the city of Columbia. Even rarer, she treated patients regardless of race and was known for her discretion and expertise. Using this to her advantage, she used funds from wealthy white patients to give free or greatly reduced rate care to African American patients. Around 1903, a fire destroyed the building, closing the hospital. She then created St. Luke's Hospital and Evans Sanitorium.
Evans had a special interest in the care and medical needs of African American children. She strongly believed that healthcare should be a right as an American and the responsibility of the government to provide healthcare for all. Evans created a health assessment and examination program that was later adapted and used by all of South Carolina public schools. She petitioned the South Carolina State Board of Health to give free vaccines to African American children.
Continuing her work in health education, in 1916, Evans created the weekly newspaper Negro Health Association of South Carolina and the South Carolina Good Health Association that educated the public on health matters including hygiene and nutrition. In 1918, Evans volunteered to serve in the Medical Service Corps of the United States Army, during World War I, to take care of veterans and their families. As Evans dedicated all her time to the Corps, she closed St. Luke's Hospital. She decided to leave the Corps after a year because of the racism and discrimination she faced daily.
Returning to medicine and breaking more barriers, in 1922, Evans became the only African American woman in America to serve as president of a state medical association, South Carolina's Palmetto Medical Association. She went on to become the regional Vice President of the National Medical Association.
Evans was dedicated not only to the health of African American children but their whole well-being. In 1926, she owned Lindenwood Park, a 20-acre farm. On her property, she created a community health organization, a community center, a swimming pond, dance hall, and café. All her community outreach programs were completely integrated and welcomed all. Evans established a free clinic in 1930 named the Evans Clinic Association of Columbia, S.C. It was incorporated by the Secretary of State in South Carolina. Evans adopted eleven children, seven had been abandoned after their delivery at her hospital. The other five children were her nieces from her sister who passed away.
On November 17, 1935, Dr. Matilda A. Evans passed away in her home in Columbia, South Carolina.
Timeline Dr. Matilda A. Evans
1872 -- Matilda Arabella Evans was born in Aiken, South Carolina to Anderson and Harriet Evans
c. 1880-1890 -- Evans attended the Schofield Normal and Industrial School
1890-1892 -- Evans attended Oberlin College in Oberlin, Ohio
1892 -- Evans left college early and accepted a teaching position at Haines Institute and the Schofield School in Augusta, Georgia
1893-1897 -- Evans attended the Woman's Medical College (WMC) in Philadelphia, Pennsylvania
1897 -- Graduated with a medical degree from WMC and moved to Columbia, South Carolina. She created her own practice in her home on Lady Street
1901 -- Evans established the Taylor Lane Hospital, the first African American owned hospital in Columbia, South Carolina
1903 -- A fire destroyed the building and her practice returned to 1007 Lady Street, the location of her original practice
1914 -- Evans opened St. Luke's Hospital and Evans Sanitorium
1916 -- Evans created the weekly newspaper Negro Health Association of South Carolina
1918 -- Evans volunteered in the Medical Service Corps of the United States Army during World War I. St. Luke's Hospital was closed
1922 -- Evans served as president of the South Carolina's Palmetto Medical Association
1926 -- Evans opened a park and community center on her Lindenwood property for children of all races and ages
1930-1931 -- Evans established a free clinic, Evans Clinic Association of Columbia, S.C. It was incorporated by the secretary of state in South Carolina
1935 -- Evans passed away in Columbia, South Carolina
Aquired as a Gift of Leatrice Trottie Brown in memory of Dr. Matilda A. Evans
Collection is open for research. Access to collection materials requires an appointment.
The NMAAHC Archives can provide reproductions of some materials for research and educational use.
Copyright and right to publicity restrictions apply and limit reproduction for other purposes.