These papers reflect the professional and personal life of Frederica de Laguna. The collection contains correspondence, field notes, writings, newspaper clippings, writings by others, subject files, sound recordings, photographs, and maps. A significant portion of the collection consists of de Laguna's correspondence with family, friends, colleagues, and students, as well as her informants from the field. Her correspondence covers a wide range of subjects such as family, health, preparations for field work, her publications and projects, the Northwest Coast, her opinions on the state of anthropology, and politics. The field notes in the collection mainly represent de Laguna and her assistants' work in the Northern Tlingit region of Alaska from 1949 to 1954. In addition, the collection contains materials related to her work in the St. Lawrence River Valley in Ontario in 1947 and Catherine McClellan's field journal for her research in Aishihik, Yukon Territory in 1968. Most of the audio reels in the collection are field recordings made by de Laguna, McClellan, and Marie-Françoise Guédon of vocabulary and songs and speeches at potlatches and other ceremonies from 1952 to 1969. Tlingit and several Athabaskan languages including Atna, Tutchone, Upper Tanana, and Tanacross are represented in the recordings. Also in the collection are copies of John R. Swanton's Tlingit recordings and Hiroko Hara Sue's recordings among the Hare Indians. Additional materials related to de Laguna's research on the Northwest Coast include her notes on clans and tribes in Series VI: Subject Files and her notes on Tlingit vocabulary and Yakutat names specimens in Series X: Card Files. Drafts and notes for Voyage to Greenland, Travels Among the Dena, and The Tlingit Indians can be found in the collection as well as her drawings for her dissertation and materials related to her work for the Handbook of North American Indians and other publications. There is little material related to Under Mount Saint Elias except for correspondence, photocopies and negatives of plates, and grant applications for the monograph. Of special interest among de Laguna's writings is a photocopy of her historical fiction novel, The Thousand March. Other materials of special interest are copies of her talks, including her AAA presidential address, and the dissertation of Regna Darnell, a former student of de Laguna's. In addition, materials on the history of anthropology are in the collection, most of which can found with her teaching materials. Although the bulk of the collection documents de Laguna's professional years, the collection also contains newspaper articles and letters regarding her exceptional performance as a student at Bryn Mawr College and her undergraduate and graduate report cards. Only a few photographs of de Laguna can be found in the collection along with photographs of her 1929 and 1979 trips to Greenland.
Scope and Contents:
These papers reflect the professional and personal life of Frederica de Laguna. The collection contains correspondence, field notes, writings, newspaper clippings, writings by others, subject files, sound recordings, photographs, and maps.
A significant portion of the collection consists of de Laguna's correspondence with family, friends, colleagues, and students, as well as her informants from the field. Her correspondence covers a wide range of subjects such as family, health, preparations for field work, her publications and projects, the Northwest Coast, her opinions on the state of anthropology, and politics. Among her notable correspondents are Kaj Birket-Smith, J. Desmond Clark, Henry Collins, George Foster, Viola Garfield, Marie-Françoise Guédon, Diamond Jenness, Michael Krauss, Therkel Mathiassen, Catharine McClellan, and Wallace Olson. She also corresponded with several eminent anthropologists including Franz Boas, William Fitzhugh, J. Louis Giddings, Emil Haury, June Helm, Melville Herskovitz, Alfred Kroeber, Helge Larsen, Alan Lomax, Margaret Mead, Froelich Rainey, Leslie Spier, Ruth Underhill, James VanStone, Annette Weiner, and Leslie White.
The field notes in the collection mainly represent de Laguna and her assistants' work in the Northern Tlingit region of Alaska from 1949 to 1954. In addition, the collection contains materials related to her work in the St. Lawrence River Valley in Ontario in 1947 and Catharine McClellan's field journal for her research in Aishihik, Yukon Territory in 1968. Most of the audio reels in the collection are field recordings made by de Laguna, McClellan, and Marie-Françoise Guédon of vocabulary and songs and speeches at potlatches and other ceremonies from 1952 to 1969. Tlingit and several Athapaskan languages including Atna, Tutochone, Upper Tanana, and Tanacross are represented in the recordings. Also in the collection are copies of John R. Swanton's Tlingit recordings and Hiroko Hara's recordings among the Hare Indians. Additional materials related to de Laguna's research on the Northwest Coast include her notes on clans and tribes in Series VI: Subject Files and her notes on Tlingit vocabulary and Yakutat names specimens in Series 10: Card Files.
Drafts and notes for Voyage to Greenland, Travels Among the Dena, and The Tlingit Indians can be found in the collection as well as her drawings for her dissertation and materials related to her work for the Handbook of North American Indians and other publications. There is little material related to Under Mount Saint Elias except for correspondence, photocopies and negatives of plates, and grant applications for the monograph. Of special interest among de Laguna's writings is a photocopy of her historical fiction novel, The Thousand March.
Other materials of special interest are copies of her talks, including her AAA presidential address, and the dissertation of Regna Darnell, a former student of de Laguna's. In addition, materials on the history of anthropology are in the collection, most of which can found with her teaching materials. The collection also contains copies of photographs from the Harriman Alaska Expedition of 1899. Although the bulk of the collection documents de Laguna's professional years, the collection also contains newspaper articles and letters regarding her exceptional performance as a student at Bryn Mawr College and her undergraduate and graduate report cards. Only a few photographs of de Laguna can be found in the collection along with photographs of her 1929 and 1979 trips to Greenland.
Frederica Annis Lopez de Leo de Laguna was a pioneering archaeologist and ethnographer of northwestern North America. Known as Freddy by her friends, she was one of the last students of Franz Boas. She served as first vice-president of the Society for American Archaeology (SAA) from 1949 to 1950 and as president of the American Anthropological Association (AAA) from 1966-1967. She also founded the anthropology department at Bryn Mawr College where she taught from 1938 to 1972. In 1975, she and Margaret Mead, a former classmate, were the first women to be elected to the National Academy of Sciences.
Born on October 3, 1906 in Ann Arbor, Michigan, de Laguna was the daughter of Theodore Lopez de Leo de Laguna and Grace Mead Andrus, both philosophy professors at Bryn Mawr College. Often sick as a child, de Laguna was home-schooled by her parents until she was 9. She excelled as a student at Bryn Mawr College, graduating summa cum laude with a degree in politics and economics in 1927. She was awarded the college's prestigious European fellowship, which upon the suggestion of her parents, she deferred for a year to study anthropology at Columbia University under Boas. Her parents had recently attended a lecture given by Boas and felt that anthropology would unite her interests in the social sciences and her love for the outdoors.
After a year studying at Columbia with Boas, Gladys Reichard, and Ruth Benedict, de Laguna was still uncertain whether anthropology was the field for her. Nevertheless, she followed Boas's advice to spend her year abroad studying the connection between Eskimo and Paleolithic art, which would later became the topic of her dissertation. In the summer of 1928, she gained fieldwork experience under George Grant MacCurdy visiting prehistoric sites in England, France, and Spain. In Paris, she attended lectures on prehistoric art by Abbe Breuil and received guidance from Paul Rivet and Marcelin Boule. Engaged to an Englishman she had met at Columbia University, de Laguna decided to also enroll at the London School of Economics in case she needed to earn her degree there. She took a seminar with Bronislaw Malinowski, an experience she found unpleasant and disappointing.
It was de Laguna's visit to the National Museum in Copenhagen to examine the archaeological collections from Central Eskimo that became the turning point in her life. During her visit, she met Therkel Mathiassen who invited her to be his assistant on what would be the first scientific archaeological excavation in Greenland. She sailed off with him in June 1929, intending to return early in August. Instead, she decided to stay until October to finish the excavation with Mathiassen, now convinced that her future lay in anthropology. When she returned from Greenland she broke off her engagement with her fiancé, deciding that she would not able to both fully pursue a career in anthropology and be the sort of wife she felt he deserved. Her experiences in Greenland became the subject of her 1977 memoir, Voyage to Greenland: A Personal Initiation into Anthropology.
The following year, Kaj Birket-Smith, whom de Laguna had also met in Copenhagen, agreed to let her accompany him as his research assistant on his summer expedition to Prince William Sound and Cook Inlet. When Birket-Smith fell ill and was unable to go, de Laguna was determined to continue on with the trip. She convinced the University of Pennsylvania Museum to fund her trip to Alaska to survey potential excavation sites and took as her assistant her 20 year old brother, Wallace, who became a geologist. A close family, de Laguna's brother and mother would later accompany her on other research trips.
In 1931, the University of Pennsylvania Museum hired de Laguna to catalogue Eskimo collections. They again financed her work in Cook Inlet that year as well as the following year. In 1933, she earned her PhD from Columbia and led an archaeological and ethnological expedition of the Prince William Sound with Birket-Smith. They coauthored "The Eyak Indians of the Copper River Delta, Alaska," published in 1938. In 1935, de Laguna led an archaeological and geological reconnaissance of middle and lower Yukon Valley, traveling down the Tanana River. Several decades later, the 1935 trip contributed to two of her books: Travels Among the Dena, published in 1994, and Tales From the Dena, published in 1997.
In 1935 and 1936, de Laguna worked briefly as an Associate Soil Conservationist, surveying economic and social conditions on the Pima Indian Reservation in Arizona. She later returned to Arizona during the summers to conduct research and in 1941, led a summer archaeological field school under the sponsorship of Bryn Mawr College and the Museum of Northern Arizona.
By this time, de Laguna had already published several academic articles and was also the author of three fiction books. Published in 1930, The Thousand March: Adventures of an American Boy with the Garibaldi was her historical fiction book for juveniles. She also wrote two detective novels: The Arrow Points to Murder (1937) and Fog on the Mountain (1938). The Arrow Points to Murder is set in a museum based on her experiences at the University of Pennsylvania Museum and the American Museum of National History. Fog on the Mountain is set in Cook Inlet and draws upon de Laguna's experiences in Alaska. Both detective novels helped to finance her research.
De Laguna began her long career at Bryn Mawr College in 1938 when she was hired as a lecturer in the sociology department to teach the first ever anthropology course at the college. By 1950, she was chairman of the joint department of Sociology and Anthropology, and in 1967, the chairman of the newly independent Anthropology Department. She was also a visiting professor at the University of Pennsylvania (1947-1949; 1972-1976) and at the University of California, Berkeley (1959-1960; 1972-1973.)
During World War II, de Laguna took a leave of absence from Bryn Mawr College to serve in the naval reserve from 1942 to 1945. As a member of WAVES (Women Accepted for Voluntary Emergency Service), she taught naval history and codes and ciphers to women midshipmen at Smith College. She took great pride in her naval service and in her later years joined the local chapter of WAVES National, an organization for former and current members of WAVES.
In 1950, de Laguna returned to Alaska to work in the Northern Tlingit region. Her ethnological and archaeological study of the Tlingit Indians brought her back several more times throughout the 1950s and led to the publication of Under Mount Saint Elias in 1972. Her comprehensive three-volume monograph is still considered the authoritative work on the Yakutat Tlingit. In 1954, de Laguna turned her focus to the Atna Indians of Copper River, returning to the area in 1958, 1960, and 1968.
De Laguna retired from Bryn Mawr College in 1972 under the college's mandatory retirement policy. Although she suffered from many ailments in her later years including macular degeneration, she remained professionally active. Five decades after her first visit to Greenland, de Laguna returned to Upernavik in 1979 to conduct ethnographic investigations. In 1985, she finished editing George Thornton Emmons' unpublished manuscript The Tlingit Indians. A project she had begun in 1955, the book was finally published in 1991. In 1986, she served as a volunteer consultant archaeologist and ethnologist for the U. S. Forest Service in Alaska. In 1994, she took part in "More than Words . . ." Laura Bliss Spann's documentary on the last Eyak speaker, Maggie Smith Jones. By 2001, de Laguna was legally blind. Nevertheless, she continued working on several projects and established the Frederica de Laguna Northern Books Press to reprint out-of-print literature and publish new scholarly works on Arctic cultures.
Over her lifetime, de Laguna received several honors including her election into the National Academy Sciences in 1976, the Distinguished Service Award from AAA in 1986, and the Lucy Wharton Drexel Medal from the University of Pennsylvania in 1999. De Laguna's work, however, was respected by not only her colleagues but also by the people she studied. In 1996, the people of Yakutat honored de Laguna with a potlatch. Her return to Yakutat was filmed by Laura Bliss Spann in her documentary Reunion at Mt St. Elias: The Return of Frederica de Laguna to Yakutat.
At the age of 98, Frederica de Laguna passed away on October 6, 2004.
Sources Consulted
Darnell, Regna. "Frederica de Laguna (1906-2004)." American Anthropologist 107.3 (2005): 554-556.
de Laguna, Frederica. Voyage to Greenland: A Personal Initiation into Anthropology. New York: W.W. Norton Co, 1977.
McClellan, Catharine. "Frederica de Laguna and the Pleasures of Anthropology." American Ethnologist 16.4 (1989): 766-785.
Olson, Wallace M. "Obituary: Frederica de Laguna (1906-2004)." Arctic 58.1 (2005): 89-90.
Related Materials:
Although this collection contains a great deal of correspondence associated with her service as president of AAA, most of her presidential records can be found in American Anthropological Association Records 1917-1972. Also at the National Anthropological Archives are her transcripts of songs sung by Yakutat Tlingit recorded in 1952 and 1954 located in MS 7056 and her notes and drawings of Dorset culture materials in the National Museum of Canada located in MS 7265. The Human Studies Film Archive has a video oral history of de Laguna conducted by Norman Markel (SC-89.10.4).
Related collections can also be found in other repositories. The University Museum of the University of Pennsylvania holds materials related to work that de Laguna carried out for the museum from the 1930s to the 1960s. Materials relating to her fieldwork in Angoon and Yakutat can be found in the Rasmuson Library of the University of Alaska, Fairbanks in the papers of Francis A. Riddell, a field assistant to de Laguna in the early 1950s. Original photographs taken in the field in Alaska were deposited in the Alaska State Library, Juneau. Both the Archive of Folk Culture at the Library of Congress and the American Philosophical Library have copies of her field recordings and notes. The American Museum of Natural History has materials related to her work editing George T. Emmons' manuscript. De Laguna's papers can also be found at the Bryn Mawr College Archives.
Provenance:
These papers were donated to the National Anthropological Archives by Frederica de Laguna.
Restrictions:
Some of the original field notes are restricted due to Frederica de Laguna's request to protect the privacy of those accused of witchcraft. The originals are restricted until 2030. Photocopies may be made with the names of the accused redacted.
Rights:
Contact repository for terms of use.
Topic:
Language and languages -- Documentation Search this
This collection consists of 145 postcards and 11 photographs depicting Indigenous peoples of the Americas, with dates ranging 1890 – 1930s. The bulk of the collection consists of postcards of Native communities throughout the United States, and includes portrait images, dwellings, basket-making, weaving, and crafts.
Scope and Contents:
The Dale Jenkins postcard and photograph collection consists of 145 postcards and 11 photographs with dates ranging 1890 – 1930s. The images depict Indigenous peoples of the Americas, and spans a large geographical breadth extending from the Arctic in the north to Chile and Peru in South America. The bulk of the collection consists of postcards of Native communities throughout the United States, with a significant number of images depicting various Pueblo and Southwest cultural groups; many of these latter postcards were produced by the Fred Harvey Company. A number of the postcards and photographs include portrait images, dwellings, basket-making, weaving, and crafts. Also of particular note are 13 scenes of daily life at a number of different Indian Boarding Schools at the turn of the twentieth century. Finally, in addition to the postcard images are 11 photographs consisting of cabinet cards and other photographic prints.
Please note that the language and terminology used in this collection reflects the context and culture of the time of its creation, and may include culturally sensitive information. As an historical document, its contents may be at odds with contemporary views and terminology. The information within this collection does not reflect the views of the Smithsonian Institution, but is available in its original form to facilitate research.
Arrangement:
This collection is arranged into 11 series, organized thematically (Indian Boarding Schools) and then regionally by location or culture group. Series 1: Indian Boarding Schools, Series 2: Arctic/Subarctic, Series 3: Northwest Coast,
Series 4: California, Series 5: Great Basin/Plateau, Series 6: Southwest, Series 7: Plains, Series 8: Northeast/Great Lakes, Series 9: Southeast, Series 10: Mexico/Central America, Series 11: South America
Biographical / Historical:
Dale Jenkins is a retired Financial Planner living in California, having previously worked in the Aerospace industry. He has collected late-nineteenth- and early-twentieth-century American photographs and postcards for over 30 years. In addition to archival collections donated to the Smithsonian Institution's National Museum of the American Indian, Jenkins has also donated postcard and photograph collections to the California Museum of Photography, the California Historical Society, and the Museum of the City of New York.
Provenance:
This collection was donated by Dale Jenkins in 2013 and 2014.
Restrictions:
Access to NMAI Archives Center collections is by appointment only, Monday - Friday, 9:30 am - 3:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archives Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not modified in any way, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian. For more information please see the Smithsonian's Terms of Use and NMAI Archives Center's Digital Image request website.
Indians of Central America -- Guatemala Search this
Citation:
Identification of specific item; Date (if known); Dale Jenkins postcard and photograph collection, NMAI.AC.069, Box and Folder Number; National Museum of the American Indian Archives Center, Smithsonian Institution.
This series contains 14 postcards and 1 photographic print. The images include depictions of Alaska Natives from various communities, including Cape York, Nome, Port Clarence, and Teller. Individuals specifically identified are Happy Jack [Inupiaq (Alaskan Inupiat Eskimo)], Menadelook, and Wegaruk. In addition to portraits, there are also scenes of Native merchants, dwellings, and basket weaving. A number of the postcards were originally produced for the Alaska-Yukon-Pacific Exposition, or 1909 world's fair, which took place in Seattle, Washington.
Collection Restrictions:
Access to NMAI Archives Center collections is by appointment only, Monday - Friday, 9:30 am - 3:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Collection Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archives Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not modified in any way, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian. For more information please see the Smithsonian's Terms of Use and NMAI Archives Center's Digital Image request website.
Collection Citation:
Identification of specific item; Date (if known); Dale Jenkins postcard and photograph collection, NMAI.AC.069, Box and Folder Number; National Museum of the American Indian Archives Center, Smithsonian Institution.
Collection consists of lantern slides and stereographs produced by several companies: Keystone View Company, Better America Lecture Service, Incorporated, American Press Association, J. Stanley-Brown, William H. Rau, and J. F. Maertz Department Store. The lantern slides were primarily intended to be used for educational presentations about the United States, other countries, history, and society. Many of the slides and stereographs are accompanied by descriptive text and in some instances by small cards--one card for each slide--and in other instances directly on the back of a stereoview. The majority of images were taken from 1900 to 1930.
Scope and Contents:
The collection consists of lantern slides and stereographs primarily designed for use in audio-visual educational presentations about the United States, other countries, history, and society. Many of the slides and stereographs are accompanied by descriptive text. In some instances on small cards--one card for each slide-- and in other instances printed directly on the back of a stereoview. A few of the lantern slides, particularly the ones of the J. F. Maertz Department Store of Milwaukee, Wisconsin, are advertisements for consumer products. The majority were taken from 1890 through 1930. While the collection as a whole is in good general condition, some lantern slides, stereographs, and text cards are missing, and some of the lantern slides are cracked.
The collection will appeal to researchers examining the course of nineteenth-century social history broadly, especially how lantern slides were marketed to educators to teach geography, social studies, science, history and reading. The lantern slides as artifacts will be of interest to those who study material culture.
Series 1, Keystone View Company Lantern Slides and Stereographs, undated, is divided into seven subseries: Subseries 1, #1-#600, undated; Subseries 2, H-1 to H-300; Subseries 3, Biblical, undated; Subseries 4, Santa Barbara, California, undated; Subseries 5, Roads, undated; and Subseries 6, Miscellaneous, undated.
The series depicts scenes from around the United States and the rest of the world. Each image is intended to be characteristic of its location and in most cases is accompanied by a text card that describes the scene and gives the geographic coordinates (latitude and longitude) of the location. Many of the glass lantern slides have corresponding stereoviews and in these instances two box numbers are given.
Subseries 1, #1-#600, undated, is arranged in order by the numbers on the image. Views #1-261 are arranged in a rough geographic order beginning in Maine and proceeding down the Atlantic Coast, through the former Confederate states, into the Midwest and Plains states, the mountain West states and the West coast, and ending in the territories of Alaska and Hawaii and the Panama Canal. Views #262-346 begin in eastern Canada, proceed across Canada and move through Mexico and Central America into the Caribbean, thence the length of South America and the Antarctic. Views #347-554 begin in the British Isles and move through Northern and Southern Europe and into Central Europe and then Russia, the Middle East, South Asia, and the Far East. Views #556-592 begin in North Africa and cover the length of the continent and a few areas in the Pacific. The series concludes with views of several planets, President McKinley reviewing Civil War heroes (1899), and the work of a Mexican artist (1900).
Subseries 2, H-1 to H-300, undated, is arranged in order by the numbers on the image. H-1 to H-258 depict scenes and sites of American history beginning with several images of indigenous peoples and proceeding, roughly chronologically, through major events and locations to about 1925. Images H-259 to H-300 document a range of localities and activities across the country in the mid-1920s, including major buildings in Washington, D.C., industrial activities, and modern agricultural practices.
Subseries 3, Biblical, undated, shows religious art works and rural scenes.
Subseries 4, Santa Barbara, California, undated, contains two images. One is pastoral with a Franscican friar, the other a fountain.
Subseries 5, Roads, undated, includes three images of roads, one with a person on horseback, the other two depicting wagons.
Subseries 6, Miscellaneous, undated, contains lithoprint stereographs, each with a short description, depicting scenes such as landmarks in the United States; news events in the late nineteenth and early twentieth centuries; warfare; domestic scenes and scenes of foreign countries.
This series consists of lantern slides produced by Newell Dwight Hillis' Better America Lecture Service Incorporated. Newell Dwight Hillis (1858-1929), was a noted clergyman, lecturer and author. The Better American Lecture Service sought to make better Americans and to inspire greater loyalty to American institutions. Better America Lecture Service rented the lecture manuscript and slides to churches, societies, schools, and patriotic organizations. Slides were sent in a tin box and contained suggestions for publicity arrangements. (Nevada Educational Bulletin, December 1920).
Hillis published more than twenty volumes including collections of his sermons, inspirational works, and a novel. In addition, many of Hillis addresses were published and distributed as pamphlets. The slides were intended to be used for lectures on subjects such as socialism and equality. The slides generally consist of text, drawings, images of persons, paintings, and landscapes. A few slides in each set are missing, and there is no text accompanying any of the slides. The series is arranged into twelve subseries alphabetically by topic.
Series 3, American Press Association lantern slides, undated, is divided into ten subseries: Subseries 1, General Images, undated; Subseries 2, Coffins and soliders, undated; Subseries 3, Mexican War, undated; Subseries 4, Niagara Falls Conference, undated; Subseries 5, Pancho Villa and Major Gonzales, undated; Subseries 6, Parade, undated; Subseries 7, Refugees, undated; Subseries 8, Warships, undated; Subseries 9, West Virginia Mine Explosion, undated; and Subseries 10, Women March for Votes (Suffrage), undated.
The series consists of lantern slides from the American Press Association depicting news events from early twentieth century history (e.g., Mexican War; Ludlow Colorado strike; suffragettes; Gettysburg veterans; various ship disasters). Each slide has a caption with a brief description of the scene. Many slides are cracked; one is completely broken and is in a folded paper. There are also approximately fifty slides with scenes of events associated with the Mexican-American War, most with short captions identifying the scenes. Many of these slides are cracked.
Series 4, J. F. Maertz Department Stores advertisement lantern slides, early 1920s, is divided into thirteen subseries: Subseries 1, Bathrooms, undated; Subseries 2, Children's shoes and clothing, undated; Subseries 3, Dress goods, undated; Subseries 4, Dress patterns, undated; Subseries 5, Hosiery, undated; Subseries 6, House furnishings, undated; Subseries 7, House wares, undated; Subseries 8, Ladies' Home Journal, undated; Subseries 9, Shoes, undated; Subseries 10, Store advertising, undated; Subseries 11, Underwear, undated; Subseries 12, Women's clothing, undated; and Subseries 13, Miscellaneous, undated.
The series consists of lantern slides showing advertisements used in J.F. Maertz Department Store catalogs for consumer goods. Slides are categorized by type of goods, including children's shoes and clothes, bathroom needs, dress patterns, men's wear, shoes, house furnishings, house wares, Ladies' Home Journal, and underwear.
Series 5, J. Stanley-Brown and E. H. Harriman lantern slides, undated, is divided into nineteen subseries: Subseries 1, Alaska-California scenes, undated; Subseries 2, Animal life, undated; Subseries 3, Artifacts, undated; Subseries 4, California/Franciscan life, undated; Subseries 5, California Indians, undated; Subseries 6, California mission exteriors, undated; Subseries 7, California mission interiors, undated; Subseries 8, Eskimos,undated; Subseries 9, Franciscans, undated; Subseries 10, Indians, undated; Subseries 11, Landscapes, undated; Subseries 12, Maps, undated; Subseries 13, Mission interiors, undated; Subseries 14, Seascapes, undated; Subseries 15, General images (#1-7;10), undated; Subseries 16, General images (#11-14; 16-17; 19-20), undated; Subseries 17, General images (#21-30), undated; Subseries 18, General images (#31-33; 36-40), undated; and Subseries 19, General images (#42; 45-50), undated.
The series contains lantern slides, each labeled with the names of distributors, "J. Stanley-Brown, 1318 Massachusetts Avenue, Washington, D.C. and E.H. Harriman, 1 East, 55th Street, New York." The slides, some with captions, depict maps; landscapes; seascapes; Eskimos; animal life; Franciscan dwellings; Indians of California; California missions and Franciscan life. There are slides depicting various scenes of California missions and scenes of indigenous Alaskans. Some slides are cracked.
The series consists of lantern slides and stereoviews from distributors that include the American Series; Griffith and Griffith; Pesko Binocular Company; William H. Rau Publisher; and the Universal Photo Art Company.
The stereographs related to domestic and military issues and geography are dated circa 1905, and copyrighted by H. C. White, and distrbuted by World Series.
The stereo views produced by William H. Rau, a publisher in Philadelphia, Pennsylvania, show parades and other ceremonies at Grand Army of the Republic (GAR) encampments and Elks conventions held in Philadelphia. The Grand Army of the Republic (GAR) was a fraternal organization composed of veterans of the Union Army who served in the American Civil War.
Arrangement:
The collection is divided into six series.
Series 1: Keystone View Company Lantern Slides and Stereographs, undated
Subseries 1, #1-#600, undated
Subseries 2, H-1 to H-300, undated
Subseries 3, Biblical, undated
Subseries 4, Santa Barbara, California, undated
Subseries 5, Roads, undated
Subseries 6, Miscellaneous, undated
Series 2: Hillis Better America Lecture Service Lantern Slides, undated
Series 3: American Press Association Lantern Slides, undated
Subseries 1, General Images, undated
Subseries 2, Coffins and Soliders, undated
Subseries 3, Mexican War, undated
Subseries 4, Niagara Falls Conference, undated
Subseries 5, Pancho Villa and Major Gonzales, undated
Subseries 6, Parade, undated
Subseries 7, Refugees, undated
Subseries 8, Warships, undated
Subseries 9, West Virginia Mine Explosion, undated
Subseries 10, Women March for Votes (Suffrage), undated
Series 4: J. F. Maertz Department Store Advertisement Lantern Slides, early 1920s
Subseries 1, Bathrooms, undated
Subseries 2, Children's shoes and clothing, undated
Subseries 3, Dress goods, undated
Subseries 4, Dress patterns, undated
Subseries 5, Hosiery, undated
Subseries 6, House furnishings, undated
Subseries 7, House wares, undated
Subseries 8, Ladies' Home Journal, undated
Subseries 9, Shoes, undated
Subseries 10, Store advertising, undated
Subseries 11, Underwear, undated
Subseries 12, Women's clothing, undated
Subseries 13, Miscellaneous, undated
Series 5, J. Stanley-Brown and E.H. Harriman lantern slides, undated
Subseries 1, Alaska-California scenes, undated
Subseries 2, Animal life, undated
Subseries 3, Artifacts, undated
Subseries 4, California/Franciscan life, undated
Subseries 5, California Indians, undated
Subseries 6, California mission exteriors, undated
Subseries 7, California mission interiors, undated
Subseries 8, Eskimos, undated
Subseries 9, Franciscans, undated
Subseries 10, Indians, undated
Subseries 11, Landscapes, undated
Subseries 12, Maps, undated
Subseries 13, Mission interiors, undated
Subseries 14, Seascapes, undated
Subseries 15, General images (#1-7;10), undated
Subseries 16, General images (#11-14; 16-17; 19-20), undated
Subseries 17, General images (#21-30), undated
Subseries 18, General images (#31-33; 36-40), undated
Subseries 19, General images (#42; 45-50), undated
Series 6: Miscellaneous Stereographs, 1887-1907
Subseries 1, American Series, 1887
Subseries 2, C.H. Graves Publisher, 1907
Subseries 3, Griffith and Griffith, 1894
Subseries 4, Pesko Binocular Company, 1907
Subseries 5, William H. Rau Publisher, undated
Subseries 6, Domestic scenes, undated
Subseries 7, Military, undated
Subseries 8, Places-Asia, undated
Subseries 9, Places-Cuba, undated
Subseries 10, Places-Egypt, undated
Subseries 11, Places-France, undated
Subseries 12, Places-Germany, undated
Subseries 13, Places-Italy, undated
Subseries 14, Places-Monte Carlo, undated
Subseries 6.15, Palestine, undated
Subseries 6.16, Places-United States, undated
Subseries 6.17: Miscellaneous, undated
Series 7: Miscellaneous Lantern Slides, undated
Historical:
Lantern slides are hand-drawn, painted, or photographic images on glass, intended for viewing by projection; often made in sets. Photographic lantern slides were introduced in the United States by 1850 and popular through World War I; commonly 3.25 x 4 in. (9 x 10 cm.) with a black paper mask, a cover glass, and taped edges. Thesaurus of Graphic Materials
Stereographs consist of two nearly identical photographs or photomechanical prints, paired to produce the illusion of a single three-dimensional image, usually when viewed through a stereoscope. Typically, the images are on card mounts, but they take the form of daguerreotypes, glass negatives, or other processes. Stereographs were first made in the 1850s and are still made today. They were most popular between 1870 and 1920.
In 1851 stereo daguerreotypes were exhibited for the first time to the general public at the London International Exhibition (Crystal Palace). Shortly thereafter, American photographers began making stereographs. One of the first American photographic firms to produce stereographs was the team of William and Frederick Langenheim. The Library owns a set of their early stereoviews of American cities on the East Coast.
By 1860 both amateur photographers and publishing firms were making stereographs. The major stereo publishers sold their views by mail order, door-to-door salesmen, and in stores. Stereographs were sold individually and in boxed sets.
Stereographs are usually mounted. They were typically published with caption information printed under the image or on the back of the mount. The mount also provided information about the publisher, photographer, and sometimes the series or a list of views available from the photographer or publisher.
Stereographs were collected by many middle-class families in the late 19th century. People acquired stereographs of tourist sites they had visited, as well as exotic locales that they would only experience through the wonder of the stereoscope. Viewing stereographs was a common activity, much like watching television or going to the movies today. Stereoviews were also used as an education tool in classrooms.
(Library of Congress, Prints and Photographs Online Catalog, Stereograph Format)
The Division of Cultural History at the National Museum of American History assembled a collection of miscellaneous lantern slides and stereographs beginning in 1943. Other collection contents were acquired over many years in unrecorded transactions.
Several distributors and publishers of stereographic images are represented in the collection. One of the most prominent was the Keystone View Company of Meadville, Pennsylvania. Founded by Benneville Lloyd Singley (d.1938), a former Underwood & Underwood salesman, Keystone became a major distributor of stereographic images. From 1892 through 1963 it produced and distributed both educational and comic/sentimental stereoviews and stereoscopes used to see the images in 3-D. By 1905 it was the world's largest stereographic company. In 1963 Department A (stereoviews sold to individual families) and the education departments were closed, but Keystone continued to manufacture eye-training stereographic products as a subsidiary of Mast Development Company. In 1972 Mast closed the Meadville manufacturing site.
All of Keystone's manufacturing was done in Meadville, but branch offices were in New York, St. Louis, San Francisco, Portland, Oregon, Chicago, Toronto, Canada and London, England. Salesmen and photographers were scattered around the world, and the company offered 20,000 different views.
Selling stereoviews and lantern slides to schools was a field pioneered by Underwood & Underwood, and for several years Underwood & Underwood and Keystone were competitors for the growing educational market. According to the 1953 Keystone Sales Manual the more aggressive sales methods and the more progressive editorial policies of the Keystone View Company soon made it the acknowledged leader in the industry, and Underwood & Underwood decided to give up the contest.
Between 1915 and 1921 Keystone View Company purchased the negatives of nearly all of its competitors. They also continued to have staff photographers travel the world, so that by 1935 Keystone had approximately two million stereoscopic negatives.
Keystone View Company produced stereographic sets up through the mid-twentieth century, and had a stereoscopic photographer on staff until at least 1955.
References
Thesaurus of Graphic Materials, (2007), http://www.loc.gov/rr/print/tgm1/ (accessed February 10, 2011).
Library of Congress, Prints and Photographs Online Catalog, Stereograph Format, http://www.loc.gov/pictures/collection/stereo/background.html (accessed February 14, 2011).
Related Materials:
Materials in the Archives Center, National Museum of American History
University of California, Riverside/California Museum of Photography
George Eastman House
Temple University
Brooklyn Historical Society
Provenance:
Donated to the Department of Anthropology, United States National Museum by Mrs. Joseph Stanley-Brown, through Mrs. Herbert Feis, in 1943.
The Division of Cultural History (now Division of Cultural and Community Life) at the National Museum of American History assembled a collection of miscellaneous lantern slides and stereographs beginning in 1943. Other collection contents were acquired over many years in unrecorded transactions. An unknown portion of the collection transferred to the Archives Center, date unknown.
Restrictions:
Collection open for research on site by appointment. Unprotected lantern slides and stereographs must be handled with gloves.
Rights:
Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Reproduction permission from Archives Center: reproduction fees may apply.
This subseries consist of reference prints, transparencies, and negatives of artwork and is arranged alphabetically by artist or period, then by any existing categories (such as media or color), and then alphabetically by artwork.
Many of the photographs of pre-Columbian artwork use the following abbreviations, although not all are identified:
A: Peru
AM: American Indian
AS: Peru
A-AS: Unidentified
AZ: Aztec
CA: Central America
CB: Central America
CC: Central America
CD
CE
CF
CH: Chupicuaro
CJ: Costa Rica
CR
D
E
EC: Ecuador
ES: Eskimo
F: Folk and Colonial
FC
G: Mezcala
HU: Huastec
IS: Isthmus, Panama, Costa Rica
J: Persian
L
LC
M: Mayan
N: Necklaces
NG: New Guinea
NZ: New Zealand
OM: Olmec
P: Teotihuacan
Q: Peru
QC: Peru
QT: Peru (Textiles)
RA
S: Peru
SA: South Arabian
ST: Peru Tapestries
STO: Peru
SW: Southwest Pre-Historical American Pots
T: Western Mexico
TA
TL: Tlatilco
V: Veracruz
XG: Mazcala
XM: Maya
XO: Olmec
XP: Teotihuacan
XV: Veracruz
XW: West Coast, Mexico
XZ: Mixtec, Zapotec
YE: Ecuador
Z: Zapotec Mixtec
Z: Zurich
ZM
Collection Restrictions:
Use of original papers requires an appointment and is limited to the Archives' Washington, D.C. Research Center.
Access of diaries and appointment books required written permission.
Collection Rights:
The Archives of American Art makes its archival collections available for non-commercial, educational and personal use unless restricted by copyright and/or donor restrictions, including but not limited to access and publication restrictions. AAA makes no representations concerning such rights and restrictions and it is the user's responsibility to determine whether rights or restrictions exist and to obtain any necessary permission to access, use, reproduce and publish the collections. Please refer to the Smithsonian's Terms of Use for additional information.
Collection Citation:
André Emmerich Gallery records and André Emmerich papers, circa 1929-2009. Archives of American Art, Smithsonian Institution.
Sponsor:
Funding for the processing of this collection was provided by the Leon Levy Foundation.
For those who are searching for anthropologically substantive materials, special note should be made of the Manuscript and Pamphlet File. A potpourri of documents, the file includes correspondence, notes, drawings, maps, photographs, printed and processed materials, paper specimens, reports, writings, catalogs, motion picture film (now in the Smithsonian's Human Studies Film Archives), bibliographies, and other types of documents. Of concern is a wide variety of subjects such as anthropological specimens, museology and museums, Smithsonian history, archaeological and ethnological methods, exhibits, expeditions, history of anthropology, and so forth.
The file seems to have been maintained in the Division of Ethnology — in one document it was referred to as Herbert W. Krieger's morgue — and the subject matter is largely ethnological. Nevertheless, some documents relate to archeology and physical anthropology. The file also contains administrative materials, such as records relating to the Department of Anthropology's use of Work Projects Administration workers during the 1930s. In addition, the file is the main location of materials not generally accepted as being strictly anthropological in the modern sense. It includes, for example, material on period costumes, fish and fisheries, whaling, religions, armor, biblical studies, modern appliances, the seal industry, European music and musical instruments, lace, aeronautics, and other similar subjects. In addition, the file includes sets of papers of Edwin H. Hawley ,Walter Hough, Otis T. Mason, Talcott Williams and Thomas Wilson.
Some documents, both primary and secondary research materials, concern the following cultural groups and geographic areas: Arabs, Bannock, Baubi, Blackfoot, British Columbia, Caddo, Carib, Chinook, Cochiti, Comanche, Cossacks, Cuna, Delaware, Diegueño, District of Columbia, Dyak, Eskimo, Europe, Fox, Goajira, Haida, Hawaii, Hittites, Hupa, India, Innuit, Iran, Ireland, Jamomadi, Japan, Jivaro, Kabyles, Kiowa, Kirghese, Klamath, Korea, Luiseño, Madagascar, Madiera, Maidu, Makah, Maori, Mataco, Maya, Micmac, Micronesia, Mission, Modoc, Mohave, Mongolia, Moro, Morocco, Naltunnetunne, Nanticoke, Narragansett, Navaho, New Guinea, Nez Perce, Nubia, Omaha, Onandaga, Osage, Oto, Papua, Parsee, Pawnee, Peru, Philippines, Pomo, Pueblo, Puerto Rico, Pygmies, Quichua, Quinaielt, Samoa, Sauk, Seminole, Seri, Shoshoni, Spain, Tahiti, Tesuque, Thailand, Texas, Tolowa, Tonga, Tulalip, Utah, Virginia, Washo, Wichita, Wintun, Yavapai, and Zuni.
The manuscript and pamphlet file is virtually a potpourri of documents, including correspondence, notes, drawings, maps, photographs, printed and processed materials, paper specimens, reports, writings, catalogs, motion picture film, bibliographies, and other types of documents. Of concern is a wide variety of subjects such as anthropological specimens, museology and museums, Smithsonian history, archeological and ethnological methods, exhibits, expeditions, history of anthropology, and so forth. The file seems to have been maintained in the Division of Ethnology--in one document it was referred to as being Herbert W. Krieger's morgue--and the subject matter is largely ethnological.
Some documents, however, concern archeology and physical anthropology. The file also contains some administrative materials--records relating to the Department of Anthropology's use of Work Projects Administration workers, for example. In addition, it is the main location of materials not generally accepted as being strictly anthropological in the modern sense. It includes, for example, material on the First Ladies' Gown exhibit now in the National Museum of American History, fish and fisheries, whaling, religions, armour, biblical studies, modern appliances, the seal industry, European music and musical instruments, lace, aeronautics, and other similar subjects.
The file includes the papers of many different persons. The file also includes sets of papers of Otis Tufton Mason, Walter Hough, Talcott Williams, Edwin H. Hawley, and Thomas Wilson. It includes documents, sometimes of a secondary nature, about the following cultural groups and geographic areas; Arabs, Bannock, Baubi, Blackfoot, British Columbia, Caddo, Chinook, Cochiti, Comanche, Cossacks, Cuna, Delaware, Diegueno, District of Columbia, Dyak, Eskimo, Europe, Fox, Goajira, Haida, Hawaii, Hittites, Hupa, India, Innuit, Iran, Ireland, Jamomadi, Japan, Jivaro, Kabyles, Kiowa, Kirghese, Klamath, Korea, Luiseno, Madagascar, Madeira, Maidu, Makah, Maori, Mataco, Maya, Micmac, Micronesia, Mission, Modoc, Mohave, Mongolia, Moro, Morocco, Naltunnetunne, Nanticoke, Narragansett, Navaho,
The papers of Lawrence Oschinsky primarily document his research and professional activities from 1940s-1965 as an American physical anthropologist, but include some personal materials as well. The collection contains his published works, dissertations, field notes, correspondence, teaching materials, and many photographs depicting both his personal travels and his research subjects in the Canadian Arctic, Africa, Asia, and other regions.
Scope and Contents:
The papers of Lawrence Oschinsky primarily document his professional life and research on the racial affinities and evolutionary characteristics of various peoples. The collection contains his published works, dissertations, field notes, correspondence, teaching materials, and many photographs depicting both his personal travels and his research subjects in the Canadian Arctic, Africa, Asia, and other regions.
Arrangement:
The Lawrence Oschinsky papers are organized into 9 series:
Series 1: Personal Information and Effects
Series 2: Correspondence
Series 3: Education
Series 4: Research and Notes
Series 5: Published Works
Series 6: Writings
Series 7: Teaching Materials
Series 8: Photographs
Series 9: Motion picture film
Biographical / Historical:
Lawrence Oschinsky was born on April 19, 1921, to Lea Pollak Oschinsky and John Oschinsky in New York City. He received his B.A. degree from Brooklyn College in 1943, where he was first drawn to anthropology. In 1947 he received his master's degree in Anthropology from the University of Chicago, with the thesis entitled "Islam in Chicago: Being a Study of the Acculturation of a Muslim Palestinian Community in That City." He attended the University of Zurich from 1947-1950 pursuing graduate coursework in anthropology.
From 1950-1951 he was instructor of anatomy at Makerere College Medical School, in Kampala Uganda, studying the racial affinities of various African tribes. From 1951-1952 he was a Research Student at the University of Cambridge, England. He returned to the University of Zurich in 1952 and received his PhD in Anthropology. His doctoral dissertation, published in 1953, was entitled "The Racial Affinities of the Baganda and Other Bantu Tribes of British East Africa." In October 1953, Oschinsky returned to the United States and began his teaching and research career as an Instructor in Physical Anthropology at the Graduate School of Medicine, University of Pennsylvania. He also acted as research assistant to Dr. Wilton M. Krogman, Professor of Physical Anthropology, and took anthropometric measurements of school children for Krogman's child growth research program.
Concurrently, Oschinsky cooperated with police and other agencies in the forensic identification of unknown human remains and cases of disputed paternity. Toward the end of 1953, he obtained a position as a Research Scholar in Physical Anthropology at the United States Educational Foundation in Burma. He spent a year studying the peoples of Burma in relation to those of Thailand, Indonesia, Malaya, and the Philippines. From 1956-1957, he was an Instructor in Anatomy at Howard University Medical School in Washington, DC. During 1957-1958, he was Visiting Lecturer in Physical Anthropology at the University of Arizona, Tucson. In 1958, Oschinsky was offered the position of Curator of Physical Anthropology at the National Museum of Canada, in Ottawa, where he devoted himself to an intensive study of the museum's osteological collections. In 1962 he became a part-time instructor in Physical Anthropology at St. Patrick's College, University of Ottawa. In July 1963, Oschinsky became Assistant Professor, and later Associate Professor of Physical Anthropology, University of Toronto, where he taught for the rest of his career. He died on December 19, 1965.
Oschinsky wrote several scientific papers during these years, culminating in 1964 with the monograph The Most Ancient Eskimos: The Eskimo Affinities of Dorset Culture Skeletal Remains.. In this book, Oschinsky explored Eskimo prehistory via skeletal specimens.
Chronology
1921 April 19 -- Born in New York City, NY
1939-1943 -- Bachelor of Arts, Brooklyn College
1943-1947 -- Masters in Anthropology, University of Chicago
1947-1950 -- Graduate Coursework in Anthropology, University of Zurich
1950-1951 -- Anatomy instructor; studied racial affinities of African tribes, Makerere College Medical School, Uganda
1951-1952 -- Research student, University of Cambridge, England
1952-53 -- PhD in Physical Anthropology, University of Zurich
1953 -- Worked with police and other agencies in the forensic identification of unknown human remains and cases of disputed paternity
1953-1954 -- Instructor, Physical Anthropology, Graduate School of Medicine, University of Pennsylvania Research assistant to Dr. Wilton M. Krogman; took anthropometric measurements of schoolchildren for Krogman's child growth research program.
1954-1955 -- Research scholar in Physical Anthropology, United States Educational Foundation, Burma (currently Myanmar)
1956-1957 -- Instructor in Anatomy, Howard University Medical School, Washington, D.C.
1957-1958 -- Visiting Lecturer in Physical Anthropology, University of Arizona, Tucson
1958-1963 -- Curator of Physical Anthropology, National Museum of Canada, Ottawa
1962 -- Part-time instructor in Physical Anthropology, St. Patrick's College, University of Ottawa
1963-1965 -- Assistant Professor of Physical Anthropology, University of Toronto
1964 -- Published monograph, The Most Ancient Eskimos: The Eskimo Affinities of Dorset Culture Skeletal Remains
1965 December 19 -- Died in Toronto, Ontario
Related Materials:
The National Anthropological archives holds the records of the Wilton M. Krogman Center for Research in Child Growth and Development.
Separated Materials:
Oschinsky's measuring instruments and a number of dental casts were transferred to the biological anthropology collections of the National Museum of Natural History.
Provenance:
The papers were donated to the National Anthropological Archives by Lawrence Oschinsky's nephew, Scott Fuller, in 2016.
Restrictions:
The collection is open for research. Access to the Lawrence Oschinsky papers requires an appointment.
The papers of John Joseph Honigmann (1914-1977) consist largely of research material of a specialist in personality, socialization, and social problems of Subarctic and Arctic people. Trained at Yale University (M.A., 1943; Ph.D., 1947), Honigmann spent most of his professional career at the University of North Carolina (1951-77) and was chairman of its Department of Anthropology from 1970-1975. Some material reflects his classroom teaching and administrative work. There are also general reference materials and materials relating to the history of anthropology.
Correspondents include David F. Aberle, Saeed K. Alizai, Nels Anderson, Asen Balikci, Victor Barnouw, Harry Basehart, Ronald Berndt, William E. Bittle, Gordon Blackwell, Walter Boek, Paul J. Bohannan, Robert J. Braidwood, Robert Carneiro, Joseph B. Casagrande, Norman A. Chance, Yehudi A. Cohen, Earl W. Count, David Damas, William Davis, Pierrette Desy, Cora du Bois, Richard Duncan, Fred R. Eggan, Loren C. Eiseley, Gary L. Emmons, Vincent Erickson, Sam J. Ervin, Arthur Evans, Lita B. Fejos, Paul Fejos, William N. Fenton, F.L. Fischer, Regina Flannery, Don Charles Foote, Clellan Ford, Morris Freilich, Clifford Geertz, Mickey Gibson, John P. Gillin, Thomas F. Gladwin, Walter R. Goldschmidt, Ward H. Goodenough, Theodore D. Graves, John Gulick, Zachary Gussow, Charles Hamori-Torok, Asael T. Hansen, Edward B. Harper, S.I. Hayakawa, Dwight B. Heath, June Helm, Maria Herzmaier, George K. Hindley, Tom R. Hopkins, Francis L.K. Hsu, Katherine Jocher, Berton H. Kaplan, Michael Kenny, Solon T. Kimball, Harriet J. Kupferer, Gordon B. Laing, L.L. Langness, Margaret L. Lantis, Oscar Lewis, Nancy O. Lurie, Donald S. Marshall, Abraham H. Maslow, John S. Matthiasson, Selz C. Mayo, Tom F.S. McFeat, Margaret Mead, Betty J. Meggers, George P. Murdock, Raoul Naroll, George Nelleman, Arthur Niehall, Marrilee Oakes, Morris E. Opler, Harold Orlans, Cornelius Osgood, Simon Ottenberg, John G. Peck, William Pollitzer, Ruben E. Reina, David Reisman, Marcel Rioux, Frank H.H. Roberts, Jr., Edward S. Rogers, Irving Rouse, Beate R. Salz, A.H.A. Siddiqi, Norman Simpkins, Leon Sinder, Richard Slobodin, Edward H. Spicer, Leslie Spier, Robert F.G. Spier, George D. Spindler, Sol Tax, Morton I. Teicher, Laura Thompson, Mischa Titiev, Brian du Toit, John Trudeau, Arthur Tuden, Victor F. Valentine, Frank G. Vallee, Clark Vincent, Fred W. Voget, Evon Z. Vogt, C. Von Furer-Haimendorf, Willard Walker, Anthony F.C. Wallace, Gene Weltfish, and Eric R.Wolf.
Arrangement note:
The Honigmann papers are not fully processed and are only broadly desccribed in this finding aid. The collection is arranged into (1) Churchill, five northern towns, and Schefferville, undated; (2) the Cree of Attawapisdat, Ontario, 1947-1956; (3) Frobisher Bay, 1963; (4) Great Whale River; (5) Inuvik, 1967; (6) Material concerning the Kaska of Lower Post, British Columbia, and Southern Yukon Territory, 1944-1945; (7) General anthropological subjects and teaching;(8) General and miscellaneous material on peoples of the world; (9) West Pakistan; (10) Canadian Wildlife Service Arctic Ecology Map; (11) Understanding Culture; (12) Miscellany; (13) Correspondence, ca. 1950s-1970s
Biographical / Historical:
Honigmann was regularly in the field. In 1943, this began with an ethnographic study of the Fort Nelson Slave in Canada. In 1944-1945, he was with the Kaska in British Columbia. In 1947-1948, he worked at Attawapiskat on James Bay and, in 1949-1950, at Great Whale River on Hudson Bay. He investigated town life in Pakistan in 1952 and 1957-1958. During the summers of 1960-1962, 1964-1966, 1972, and 1975, his studies carried him to a village in Austria. In 1963, he worked at Frobisher Bay and in 1967 at Inuvik.
1914 -- Born June 7, New York City, New York
1937 -- Married Irma Grabel
1942 -- Student at Columbia University Received BA from Brooklyn College
1943 -- Received MA from Yale University Field trip with the Fort Nelson Slave in Fort Nelson (3-6 months)
1944-1945 -- Field trip with the Kaska in British Columbia, Canada (3-6 months)
1946-1947 -- Assistant professor of Sociology and anthropology at State College, Washington
1947 -- Received PhD in anthropology from Yale University
1947-1948 -- Field trip at Attawapiskat, James Bay, Ontario, Canada Research anthropologist for the National Committee for Community Health Studies in Toronto, Canada
1948-1951 -- Assistant professor of sociology and anthropology at New York University
1949 -- Published Anthropology, Culture and Ethos of the Kaska Society
1949-1950 -- Field trip at Great Whale River, Hudson's Bay, Ontario, Canada
1951-1955 -- Associate professor of anthropology, University of North Carolina, Chapel Hill
1952 -- Field trip at Pakistan
1955 -- Field trip at Attawapiskat, James Bay, Ontario, Canada
1955-1957 -- Professor of anthropology, UNC, Chapel Hill
1957-1958 -- Field trip at Pakistan
1959 -- Published The World of Man
1960 -- Field trip at Austria
1962 -- Published Foodways in a Muskeg Community Field trip at Austria
1963 -- Published Understanding Culture Field trip at Frobishers Bay, Baffin Island, Canada
1964 -- Field trip at Austria
1965 -- With wife Irma, co-authored Eskimo Townsmen
1966 -- Field trip in Austria
1967 -- Published Personality in Culture Field trip at Inuvik, Northwest Territories, Canada
1967-1970 -- Postdoctoral fellowship and grants: NSF grant
1970 -- Co-authored Arctic Townsmen Chairman of the department of anthropology, UNC, Chapel Hill
1972 -- Field trip at Austria
1975 -- Field trip at Austria
1977 -- Died at Chapel Hill, NC, August 4
Provenance:
Most of Honigmann's papers were donated to the National Anthropological Archives by Irma Honigman, his wife, between October 1977 and January 1979. Honigmann's daughter, Karen Honigmann Schaefer, donated her father's field journals in July 1993.
Restrictions:
Some materials concerning the operations of the University of North Carolina Department of Anthropology are restricted.
Rights:
Honigmann used pseudonyms when referring to his informants in publications. Irma Honigmann has requested that researchers refrain from publishing their names.
Thomas Dale Stewart was a physical and forensic anthropologist and worked at the Smithsonian National Museum of Natural History from 1931 until his death in 1997. He worked under Ales Hrdlicka until 1943, became the head curator in 1960, director of the museum in 1962, and retired in 1971. Stewart's research interests included physical and forensic anthropology and archaeology, mostly in North and South America. He also worked with the F.B.I. frequently to aid in homicide investigations, and worked extensively with the U.S. Army to identify skeletal remains from the Korean War in Operation Glory. The Thomas Dale Stewart Papers primarily deal with his life and career at the Smithsonian, particularly his research projects and publications between 1931 and 1991. Materials consist mainly of correspondence, photographic material, dossiers based on writings and research projects, and administrative files.
Scope and Contents:
The Thomas Dale Stewart Papers document his research and professional activities from 1931 to 1991 and primarily deal with his anthropological and archaeological research in North and South America. There is also significant material related to ancient human skeletal remains found in Egypt and the Middle East, Stewart's work identifying skeletal remains for the U.S. Army (Operation Glory), and the history of physical and forensic anthropology. Material documenting Stewart's work with Ales Hrdlicka and other colleagues are also represented in this collection. The collection consists of correspondence, writings and research files, project data, skeletal data punch cards, photographic and illustration materials, and administrative and financial papers.
Please note that the contents of the collection and the language and terminology used reflect the context and culture of the time of its creation. As an historical document, its contents may be at odds with contemporary views and terminology and considered offensive today. The information within this collection does not reflect the views of the Smithsonian Institution or National Anthropological Archives, but is available in its original form to facilitate research.
Arrangement:
This collection is arranged in 9 series: Series 1. Biographical and Background, 1937-1983; Series 2. Correspondence, 1931-1990; Series 3. Writings and Research, 1875, 1902-1990; Series 4. Operation Glory, 1954-1957; Series 5. Professional Organizations, 1930-1990; Series 6. Trip Files, 1945-1985; Series 7. Teaching and Lectures, 1950-1970; Series 8. Exhibit Material, 1961-1969; Series 9. Photographs, 1928-1979.
Biographical note:
Thomas Dale Stewart was a curator of physical anthropology at the Smithsonian specializing in anthropometry, early man, and forensic anthropology. He worked in the Department of Anthropology for over seventy years. Born in Delta, Pennsylvania in 1901, Stewart moved to Washington, D.C. to pursue a degree at George Washington University. While attending school, he also began working at the Smithsonian in 1924 as a temporary substitute for John Baer, a family friend from Delta. After Baer died during conducting research in Panama, Stewart was invited to stay on as assistant to Ales Hrdlicka, curator of physical anthropology. Hrdlicka was impressed by Stewart's abilities and quickly took him on as a student. Promised that he would succeed Hrdlicka one day if he obtained an M.D., Stewart enrolled at The Johns Hopkins University and graduated in 1931. After graduating, Stewart was rehired by the Smithsonian as an assistant curator.
Stewart rose through the ranks of the Department of Anthropology quickly, being promoted to associate curator in 1939 and curator in 1943 after the death of his mentor Hrdlicka. Stewart was appointed head curator of the department in 1960 and director of the Natural History Museum in 1962. He continued to work at the Smithsonian well after he retired in 1971, conducting research and producing a stream of publications well into his 90s. He died in 1997 at the age of 96.
Many of Stewart's early research interests matched those of his mentor: a focus on dental caries, separate neural arch and spondylolisthesis, ossuary excavation, cranial deformations, and other examinations of archaeological remains throughout North America. While Hrdlicka was alive, Stewart provided support for many of his research projects and publications. After Hrdlicka died, Stewart expanded his interests to include forensic topics and analysis of other archaeological remains.
Anthropometry was prominent in a great deal of his work. He was the first to describe Tepexpan Man from Mexico and Midland Man from Texas. He also studied the remains of Neanderthal specimens that Ralph S. Solecki, of the Bureau of American Ethnology, had uncovered at Shanidar Cave in Iraq. In forensic work, as Hrdlicka's heir, Stewart assumed work for the Federal Bureau of Investigation and other law enforcement officials. Moreover, Stewart devised new methods and published books and articles concerning forensic analysis, including his Essentials of Forensic Anthropology. In closely related work during 1954-1955, the United States Army engaged Stewart to go to Japan to examine skeletal remains repatriated after the Korean War in a project called "Operation Glory."
In terms of his areal specialization, Stewart was essentially an Americanist. In North America, he worked in Alaska with Henry B. Collins in 1927, and in subsequent years he excavated several ossuaries and other sites in the Washington, D.C., vicinity. These included a site on Potomac Creek in Virginia, Piscataway sites in Maryland, and the Townsend site in Delaware. He also carried out laboratory studies and prepared reports on skeletal remains uncovered by Smithsonian colleagues. In the 1940s and 1950s, Stewart conducted field work at archaeological sites in Mexico, Guatemala, and Peru.
He was awarded the Viking Medal in Physical Anthropology in 1953, the Joseph Henry Medal of the Smithsonian Institution in 1967, and an award from the physical anthropology section of the American Academy of Forensic Sciences in 1981.
Sources:
Ubelaker, Douglas H. "Thomas Dale Stewart, A Biographer Memoir," National Academy of Sciences, 2006.
Pace, Eric. "T. Dale Stewart Dies at 96; Anthropologist at Smithsonian," The New York Times, 1997.
Chronology
1901 -- Born in Delta, Pennsylvania.
1922-1927 -- Moved to Washington, D.C. and attended George Washington University.
1924 -- Began working at the Smithsonian Institution.
1927 -- Sent by Ales Hrdlicka to Alaska to collect skeletal remains with Henry Collins.
1931 -- Graduated from The Johns Hopkins University with an M.D.
1931 -- Appointed assistant curator at the Smithsonian under Hrdlicka.
1939 -- Promoted to associate curator.
1939 -- Field work in Mexico.
1941 -- Field work in Peru.
1943 -- Taught at the Washington University School of Medicine in St. Louis.
1943 -- Promoted to curator after Hrdlicka dies.
1943 -- Began working on forensic cases for the F.B.I.
1945 -- Field work in Mexico.
1949 -- Field work in Peru.
1947, 1949 -- Field work in Guatemala.
1954-1955 -- Traveled to Japan to assist in the identification of skeletal remains from the Korean War (Operation Glory).
1957-1967 -- Taught at the George Washington University School of Medicine.
1960-1962 -- Served as head curator of the Department of Anthropology.
1962-1965 -- Served as the director of the National Museum of Natural History.
1964 -- Assisted in the production of Smithsonian exhibits on physical anthropology.
1966 -- Retired from administrative duties and appointed senior scientist.
1971 -- Retired from the Smithsonian.
1997 -- Died in Bethesda, Maryland.
Related Materials:
The following manuscripts related to Stewart and his work can be found at the NAA:
NAA MS 1615- Excavations in Mancos Canyon, Colorado September 1943.
NAA MS 4669- The Townsend Site Near Lewes, Delaware 1962 by Henri Omwake.
NAA MS 4843- Report by T. Dale Stewart on Human Skeletal Material Excavated by W.M. Walker at Cedar Grove Cave, Arkansas and Natchitoches, Louisiana.
NAA MS 7025- A Tentative Closing Report on the Willin Site, Eldorado, Maryland September 1, 1952.
NAA MS 7121- "Memories from Half a Century at the Smithsonian January 11, 1978" recording.
NAA MS 7223- The Townsend Site January 1950.
NAA MS 7264- Documents Concerning Preserved Paleolithic Human Remains Found in the Vicinity of Cueva, Spain 1969-1972.
NAA MS 7357- Material Relating to Dermatoglyphics of Mayan Groups ca. 1947-1949.
NAA MS 7358- Personal Identification in Mass Disasters December 9-11 1968.
NAA MS 7359- T. Dale Stewart on the Identification of Human Remains April 6, 1970.
NAA MS 7474- Sketches of Burials at Ossuary 2, Juhle Site ca. 1971-1972.
Additional material T. Dale Stewart created while assisting Ales Hrdlicka is located at the National Anthropological Archives, The Papers of Ales Hrdlicka, ca. 1887-1943.
Many objects and artifact materials collected by T. Dale Stewart throughout his career are also held by the Smithsonian Department of Anthropology. These include skeletal remains and other materials from the Shanidar Cave in Iraq, forensic anthropological material including bone casts from Operation Glory, archaelogical materials from excavations in Maryland and Virginia including the Nanjemoy and Potomac Creek sites, and skeletal remains and other related materials from Stewart's 1927 expedition to Alaska with Henry Collins. Contact Anthropological Collections for more information.
Provenance:
Materials were transferred from T. Dale Stewart to the National Anthropological Archives in multiple accretions between 1975 and 2000 under accessions 1981-52, 1981-59, 1986-04, 1988-15, 1988-33, 1995-04, 1998-61, and 2000-46.The bulk of materials in this collection were transferred to the NAA from the Department of Anthropology in 1994 (1995-04).
Restrictions:
The Thomas Dale Stewart papers are open for research.
Most of Ruth Landes's papers relate directly or indirectly to Landes's American Indian research, her work in Brazil, and her study of bilingualism. There is also a considerable amount of material that relates to her experiences (sometimes fictionalized) at Fisk University. There is only small amount of material related to her other interests. Her collection also has material of and relating to the Brazilian folklorist and journalist Edison Carneiro. There is also noteworthy material concerning Herbert Baldus, Ruth Benedict, Elmer C. Imes, Charles S. Johnson, and Robert E. Park. There is a large amount of printed and processed materials in the collection, mainly in the form of newspaper clippings and a collection of scholarly papers.
Scope and Contents:
This collection is mainly comprised of the professional papers of Ruth Schlossberg Landes. Included are correspondence, journals, published and unpublished manuscripts of writings, research materials including field notes and reading notes, photographs, drawings, scholarly papers and publications by other scholars, and clippings from newspapers and periodicals.
Landes's field research on Candomblé in Brazil is well-represented in this collection, consisting of her field journals, writings, and photographs. Also present are Maggie Wilson's stories that were the basis for Landes's The Ojibwa Woman. Unfortunately, Landes was unable to locate her journals for her early research with the Ojibwa/Chippewa, Potawatomi, and Dakota. There are, however, field photographs of the Ojibwa/Chippewa and Potawatomi in the collection. There is also a great deal of her research on groups, especially minorities, in multilingual states with particular focus on the French of Quebec, Basques of Spain and the United States, Boers and Blacks of South Africa, the several socio-linguistic groups of Switzerland, and Acadians (Cajuns) of Louisiana. In the collection are several drafts of her unpublished manuscript on bilingualism, "Tongues that Defy the State." There is also a small amount of material about Black Jews of New York and considerable material about Landes's experience among African Americans when she taught briefly at Fisk University, including her unpublished manuscript "Now, at Athens," containing fictional and autobiographical accounts of her time at Fisk.
Reflections of other facets of Landes's professional activities are also included. Some materials concern her teaching activities, and there is also documentation of her work with the Fair Employment Practices Commission (a federal government agency during the administration of Franklin D. Roosevelt) and a similar private organization which immediately succeeded the FEPA; Gunnar Myrdal's research into the plight of African Americans ("The Negro in America"); the Research in Contemporary Cultures project at Columbia University; and the American Jewish Congress.
Among Landes's correspondents are Ruth Benedict, Franz Boas, Margaret Mead, Ralph Bunche, Herbert Baldus, Edison Carneiro, Sally Chilver, Frances Densmore, Sol Tax, Elmer S. Imes, Charles S. Johnson, Robert E. Park, and Hendrik W. van der Merwe.
Arrangement:
The collection is organized into 6 series: (1) Correspondence, 1931-1991; (2) Research Materials, circa 1930s-1990; (3) Writings, circa 1930s-1990; (4) Teaching Materials, 1935-1975, undated; (5) Biographical and Personal Files, 1928-1988; (6) Graphic Materials, 1933-1978, undated
Biographical Note:
Ruth Schlossberg Landes was born on October 8, 1908 in New York City. Her father was Joseph Schlossberg, an activist in the Yiddish labor socialist community and one of the founders of the Amalgamated Clothing Workers of America. She studied sociology at New York University (B.A. 1928) and social work at the New York School of Social Work, Columbia University (M.S.W. 1929). While in graduate school, Landes studied Black Jews in Harlem for her master's thesis, a topic that developed her interests in anthropology.
After graduating in 1929, she worked as a social worker in Harlem and married Victor Landes, a medical student and son of family friends. Their marriage ended after two years when she enrolled in the doctoral program in anthropology at Columbia against her husband's wishes. She kept his surname due to the stigma of being a divorced woman.
At Columbia, Landes studied under Franz Boas and Ruth Benedict, her main advisor. Under the guidance of Benedict, Landes moved away from further study of African Americans to focus on Native American communities. Upon Benedict's suggestion, Landes studied the social organization of the Ojibwa in Manitou Rapids in Ontario from 1932 to 1936 for her Ph.D. fieldwork. Her dissertation, Ojibwa Sociology, was published in 1937. Landes also contributed "The Ojibwa of Canada" in Cooperation and Competition among Primitive Peoples (1937), a volume edited by Margaret Mead. In 1938, Landes published Ojibwa Women (1938), a book written in collaboration with Maggie Wilson, an Ojibwa interpreter and informant.
In addition to studying the Ojibwa in Ontario, Landes also conducted fieldwork with the Chippewa of Red Lake, Minnesota in 1933, working closely with shaman or midé Will Rogers. Her book, Ojibwa Religion and the Midéwiwin (1968) was based largely on her research with Rogers and Maggie Wilson. In 1935 and 1936, she undertook fieldwork with the Santee Dakota in Minnesota and the Potawatomi in Kansas. Like Ojibwa Religion and the Midéwiwin, her books on the Santee Dakota and Potawatomi were not published until several years later—The Mystic Lake Sioux: Sociology of the Mdewakantonwan Sioux was published in 1968 while The Prairie Potawatomi was published in 1970. In between her field research in the 1930s and the publication of The Prairie Potawatomi, Landes returned to Kansas to study the Potawatomi in the 1950s and 1960s.
Landes's plan to continue her studies with the Potawatomi in 1937 changed when Benedict invited her to join a team of researchers from Columbia University in Brazil. Landes was to conduct research on Afro-Brazilians in Bahia, Brazil, while Walter Lipkind, Buell Quain, and Charles Wagley studied indigenous people in the Amazons. To prepare for her research, Landes was at Fisk University in Nashville, Tennessee in 1937 and 1938 to consult with Robert Park and Donald Pierson and to use the university's library collections of African and African American materials. During that time, Landes also held a teaching position at Fisk and lived in the non-segregated women's residence on campus. Landes later wrote "Now, at Athens," an unpublished memoir containing fictional and true accounts of her experiences at Fisk.
From 1938 to 1939, Landes conducted fieldwork on the role of Afro-Brazilian women and homosexuals in the Candomblé religion in Bahia, Brazil. Unable to move freely by herself in Brazil as a single woman, Landes was accompanied by Edison Carneiro, a Bahian journalist and folklorist. With Carneiro as her companion, Landes was allowed access to rituals and people that would have been closed off to her otherwise. Due to her association with Carneiro, a member of the Brazilian Communist Party, Landes was suspected of being a communist and was forced to leave Bahia early. Publications from her research in Brazil include "A Cult Matriarchate and Male Homosexuality" (1940) and City of Women (1947). She returned to Brazil in 1966 to study the effects of urban development in Rio de Janeiro. In 1967, a Portuguese translation of City of Women was published, a project that Carneiro had commissioned as the first director of the Ministry of Education and Culture's Special National Agency for the Protection of Folklore.
Landes returned to New York in 1939, working briefly as a researcher for Gunnar Myrdal's study of African Americans. Unable to obtain a permanent position at a university, she worked in several other short term positions throughout most of her career. During World War II, Landes was a research director for the Office of the Coordinator for Inter-American Affairs (1941) and consultant for President Franklin D. Roosevelt's Fair Employment Practices Committee on African American and Mexican American cases (1941-44). In 1945, Landes directed a program created by Pearl S. Buck and a group of interdenominational clergy to analyze pending New York anti-discrimination legislation. She moved to California the following year to work for the Los Angeles Metropolitan Welfare Council on a study of race and youth gangs. After her contract ended, she moved back to New York and was hired as a contract researcher for the American Jewish Congress (1948-50). She also participated in Columbia University's Research in Contemporary Cultures (1949-51), studying Jewish families. She coauthored with Mark Zborowski, "Hypothesis concerning the Eastern European Jewish Family." From 1951 to 1952, Landes spent a year in London, funded by a Fulbright fellowship to study colored colonial immigrants and race relations in Great Britain.
After her fellowship ended, Landes returned to the United States and held short term appointments at several universities. She taught at the William Alanson White Psychiatric Institution in New York (1953-54), the New School for Social Research in New York (1953-55), University of Kansas (1957, 1964), University of Southern California (1957-62), Columbia University (1963), Los Angeles State College (1963), and Tulane University (1964). At Claremont Graduate School, Landes helped to develop and direct the Claremont Anthropology and Education Program (1959-62).
It was not until 1965 that Landes obtained a permanent faculty position at McMaster University in Hamilton, Ontario; she was recruited for the position by Richard Slobodin. Due to Ontario's age retirement law, Landes was forced to retire in 1973 at the age of 65. She continued to teach part-time until 1977, when she became professor emerita.
Landes passed away at the age of 82 on February 11, 1991.
Sources Consulted
Cole, Sally. 2003. Ruth Landes: A Life in Anthropology. Lincoln, Nebraska: University of Nebraska Press.
Chronology
1908 October 8 -- Born Ruth Schlossberg in New York City
1928 -- B.A. in sociology, New York University
1929 -- M.S.W., New York School of Social Work, Columbia University
1929-1931 -- Social worker in Harlem Married to Victor Landes
1929-1934 -- Studied Black Jews in Harlem
1931 -- Began graduate work in anthropology at Columbia University
1932-1936 -- Studied the Ojibwa in Ontario and Minnesota (in field periodically)
1933-1940 -- Research Fellow, Columbia University
1935 Summer-Fall -- Studied the Santee Sioux (Dakota) in Minnesota
1935-1936 -- Studied the Potawatomi in Kansas
1935 -- Ph.D., Columbia University
1937 -- Instructor, Brooklyn College
1937-1938 -- Instructor, Fisk University
1938-1939 -- Studied Afro-Brazilians and Candomblé in Brazil, especially at Bahia
1939 -- Researcher on Gunnar Myrdal's study, "The Negro in America"
1941 -- Research Director, Office of Inter American Affairs, Washington, D.C.
1941-1945 -- Representative for Negro and Mexican American Affairs, Fair Employment Practices Committee (FEPC), President Franklin D. Roosevelt Administration
1944 -- Interim Director, Committee Against Racial Discrimination, New York
1946-1947 -- Researcher, study of Mexican American youth, gangs, and families, Los Angeles Metropolitan Council
1948-1951 -- Researcher, American Jewish Congress, New York
1949-1951 -- Research consultant, study on Jewish families in New York for Research in Contemporary Cultures Project, Columbia University
1951-1952 -- Fulbright Scholar, to study colored colonial immigration into Great Britain
1953-1954 -- Lecturer, William Alanson White Psychiatric Institution, New York
1953-1955 -- Lecturer, New School for Social Research, New York
1956-1957 -- Married to Ignacio Lutero Lopez
1957 Summer -- Visiting Professor, University of Kansas
1957-1958 -- Visiting Professor, University of Southern California
1957-1965 -- Consultant, California agencies (Department of Social Work, Bureau of Mental Hygiene, Department of Education, Public Health Department) and San Francisco Police Department
1958-1959 -- Director, Geriatrics Program, Los Angeles City Health Department
1959-1962 -- Visiting Professor and Director of Anthropology and Education Program, Claremont Graduate School
1962 -- Extension Lecturer, University of California, Los Angeles and University of California, Berkeley
1963 -- Extension Lecturer, Columbia University Extension Lecturer, Los Angeles State College
1963-1965 -- Consultant, International Business Machines (IBM)
1964 January-June -- Visiting Professor, Tulane University
1964 Summer -- Field work with Potawatomi in Kansas Professor, University of Kansas
1965-1975 -- Professor at McMaster University
1966 -- Studied urban development in Rio de Janeiro
1968-1975 -- Studied bilingualism and biculturalism in Spain, Switzerland, South Africa, United States, and Canada (in Spain and the United States concentrated on Basques)
1975 -- Became part-time faculty member at McMaster University
1977 -- Professor Emerita, McMaster University
1978 -- Award of Merit from the University of Wisconsin, Green Bay
1991 February 11 -- Died in Hamilton, Ontario
1991 -- Establishment of the Ruth Landes Memorial Research Fund at Research Institute for the Study of Man (RISM)
Related Materials:
Correspondence from Ruth Landes can be found in the William Duncan Strong Papers, the Leonard Bloomfield Papers, and MS 7369. The Ruth Bunzel Papers contains a copy of a grant application by Landes.
Provenance:
These papers were donated to the National Anthropological Archives by Ruth Landes in 1991.
Restrictions:
The Ruth Landes papers are open for research. The nitrate negatives in this collection have been separated from the collection and stored offsite. Access to nitrate negatives is restricted due to preservation concerns.
Access to the Ruth Landes papers requires an appointment.
Ruth Landes papers, National Anthropological Archives, Smithsonian Institution
Sponsor:
The revision of this finding aid and digitization of portions of the collection were made possible through the financial support of the Ruth Landes Memorial Research Fund.
Material is subject to Smithsonian Terms of Use. Should you wish to use NASM material in any medium, please submit an Application for Permission to Reproduce NASM Material, available at Permissions Requests.
Collection Citation:
Early Aeronautical Newsclippings (Alexander Graham Bell) Collection, Acc. NASM.XXXX.0086, National Air and Space Museum, Smithsonian Institution.
