This is a collection of 20 eight by ten inch black and white photographs taken by Stephanie Myers at Le Grande Parade du Jazz, a jazz festival held in Nice, France.
Scope and Contents:
This is a collection of 20 eight by ten inch black and white photographs taken by Stephanie Myers at Le Grande Parade du Jazz, a jazz festival held in Nice, France. They feature numerous well-known jazz artists and date from 1984, 1985, 1986 and 1987. These are arranged in folders 1-6 alphabetically by the artists' names. The contact sheet number from which each was selected is indicated.
The contact sheets portray many additional jazz artists of note. Their names are listed on the back of the sheets and they are filed by year in folders 7-10. In addition, a list of these contact sheets, naming the artists appearing on them, has been provided by Ms. Myers.
Twenty-four black-and-white photoprints (enlargements) of jazz musicians in concert, and twenty contact sheets of scenes from the same performances.
Collection is arranged into one series.
Biographical / Historical:
Donated by Stephanie Myers in 2005.
Unrestricted research access on site by appointment. Unprotected photographs must be handled with gloves.
Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
Photographs in albums acquired or compiled by Gladys Gilbert depicting Indians and Nepalese people, as well as prominent Europeans. Most of the photographs are portraits of Indians and Nepalese, including the Rana family, who ruled as prime ministers of Nepal, kings of Nepal, the Maharajah of Jaipur, and men in military uniform, as well as members of the British royalty and the 1911 royal tour of King George V and Queen Mary. In addition, there are images of hunting, military parades, architecture and temples, and religious and civic ceremonies. A set of photographs show Katmadu and Bhaktipur during the 1920s, and a few photographs depict Prime Minister of India Jawaharlal Nehru, Louis Mountbattan, and the Indian cabinet shortly after independence. Another set shows Nehru visiting Ladakh.
One album bears the stamp of the library of "H. H. the Maharaja," 1933. Most of the portraits were made by Herzog & Higgins, Johnston & Hoffmann, and Bourne & Shepherd. There is also a large series of photographs published by W. Newman & Co.
Gladys Gilbert (ca. 1946-1989) was a public health specialist in the Peace Corps and the United States Agency for International Development (AID). She received a masters degree in public health from the University of Pittsburgh. Shortly thereafter, she volunteered with the Peace Corps (1968-1970), where she worked as a health nutrition teacher trainer in Usilampatti, Tamil Nadu. After a short stint with the World Bank, Gilbert joined AID in the late 1970s, ultimately serving in India, Nepal, Somalia, Afghanistan, Nepal, Bangladesh, Somalia and Sudan. Gilbert was killed in the 1989 plane crash which also killed Texas Congressman George "Mickey" Leland. At the time of her death, she was AID's special projects officer in Addis Ababa, Ethiopia.
Local Call Number(s):
NAA Photo Lot 91-27
Location of Other Archival Materials:
Additional photograhs by Bourne & Shepherd held in National Anthropological Archives Photo Lot 82-44, Photo Lot 97, and Photo Lot 161.
Additional photographs by Johnston & Hoffmann held in the Freer Gallery of Art and Arthur M. Sackler Gallery Archives in the Milton S. Eisenhower Library South Asian Architecture Photograph Collection (A1989.1).
This collection contains 5 photographs of that were collected by William W. Wotherspoon that depict Goyathlay (Geronimo) and Chatto. The bulk of the photos were shot while Goyathlay and Chatto were a prisoners of war at the Mount Vernon Barracks in Alabama from 1888-1894.
Scope and Contents:
This collection contains five photographs collected by William W. Wotherspoon that depict Goyathlay (Geronimo) and Chatto, two Chiricahua Apache leaders. The bulk of the photos were most likely shot while Goyathlay and Chatto were a prisoners of war at Mount Vernon Barracks in Alabama from 1888-1894. One photograph of Goyathlay was shot on May 14, 1905, possibly on his return trip to Fort Sill, Oklahoma from President Theodore Roosevelt's inauguration parade in Washington, DC on March 4, 1905.
The photos on card mounts were shot by different photography studios including Dagle's Studio in Murphysboro, Illinois; Reed and Wallace Co. in Mobile, Alabama; William Reed Studio in Mobile, Alabama; and other unidentified photographers.
William W. Wotherspoon most likely collected the photographs while he served as a post commander at the Mt. Vernon Barracks.
Arranged in 1 folder by image number.
Biographical / Historical:
William Wallace Wotherspoon was born in Washington, D.C. in 1850. He served as a troop officer and quarter master during the Indian Wars from 1874 to 1881. On May 16, 1889 Lieutenant Wotherspoon became the new post commander at the Mt. Vernon Barracks in Alabama. Goyathlay (Geronimo) and Chatto arrived at the Barracks as prisoners of war in 1888. Their tribe, the Chiricahua Apaches, were forced from their traditional homelands in New Mexico, Arizona, and Mexico beginning in the 1850s. Tribal leaders like Goyathlay and Chatto fought to protect their tribal lands, but the U.S. Government ultimately forced the Chiricahua Apaches to move to the San Carlos Reservation in Arizona in an effort to concentrate all Apache-speaking tribes in one location. From 1886 to 1913, the Chiricahua Apaches were transferred as prisoners of war to internment camps in Florida, Alabama, and Oklahoma. Goyathlay died as a prisoner of war on February 17, 1909 in Fort Sill, Oklahoma. Chatto eventually settled on the Mescalero Apache Reservation in New Mexico and died in 1934. Wotherspoon went on to become a military General and Chief of Staff of the United States Army. He died in on October 21, 1921 in Washington, D.C.
Donated by William W. Wotherspoon [grandson of William Wallace Wotherspoon (1850-1921)] in 1972.
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: firstname.lastname@example.org).
Identification of specific item; Date (if known); William W. Wotherspoon collection of Goyathlay (Geronimo) and Chatto photographs, P#####; National Museum of the American Indian Archive Center, Smithsonian Institution.
The William Wildschut photograph collection contains 183 photographic negatives, and 89 post cards. From 1917 to 1928 William Wildschut studied the Apsáalooke people through interviews, photography, and the collection of cultural objects. In 1921 Wildschut was hired as a field man by George Gustav Heye the director of the Museum of the American Indian, Wildschut officially collected and conducted field expeditions in Montana, Wyoming, Idaho, Canada, and North Dakota on behalf of the Museum until 1928. Wildschuts photographs include portrait style photos of Apsáalooke people, special events, daily reservation life, interments, and encampments. Tribes represented in this collection are primarily Apsáalooke, the postcard collection consists of other tribes including Lakota, Arapaho, and other unidentified tribes.
Scope and Contents:
The William Wildschut collection contains 183 photographic negatives, and 21 photographic prints. The photographic negatives were made by Wildschut between 1917 and 1928. The majority of the photographs in this collection are of Apsáalooke people and their reservation, however the postcard collection consists of over 14 instances of people from unidentified tribes. Wildschut photographed Apsáalooke chiefs, leaders and their families in portrait style poses and his subjects are usually dressed in their finest. He also photographed events such as Crow fair, veteran celebrations, parades, ceremonies, and interments.
The Apsáalooke are a people of the northern plains, their ancestral territory is in Yellowstone River valley, which extends from present-day Wyoming, through Montana and into North Dakota, where it joins the Missouri River. Today the Crow Indian Reservation in located in south-central Montana which covers roughly 2,300,000 acres of land and it is the fifth-largest Indian reservation in the United States. The Crow are known for their horsemanship, exquisite beadwork, clan system, historic war societies, 7th Calvary scouts, prolific chiefs, and beautiful homeland.
Series 1: Apsáalooke chiefs and leaders photographed in portrait style taken between 1917-1928. Wildschut captured images of many of the last Apsáalooke war chiefs who were, at the time, adjusting to a new life on the reservation. Many of the chiefs and leaders Wildschut photographed were dealing with new issues such as the Allotment Act, the Indian Citizenship Act, implementation of boarding schools, and government imposed regulations on traditional practices.
Series 2: Groups of Apsáalooke people in various situations. These photographs were taken at social events such as parades, dances, celebrations, and at the 45th annual Battle of the Little Big Horn.
Series 3: Apsáalooke people (individuals and families) in various situations. Some photographs are portrait style poses and others are casual instances. The Crow, who call themselves Apsáalooke or Biiluuke, are people of the Northern Plains. The Apsáalooke people continue to maintain their language and remain resilient in their cultural practices, they still identify themselves through a clan system, these clans are Ashshitchíte/the Big Lodge, Ashhilaalíoo/ Newly Made Lodge, Uuwatashe/ Greasy Mouth, Ashíiooshe/ Sore Lip, Xúhkaalaxche/ Ties the Bundle, Biliikóoshe/ Whistling Waters, Ashkápkawiia/ Bad War Deeds, and the Aashkamne/ Piegan clan.
Series 4: Photographs of the reenactment of the Battle of the Little Big Horn in Garryowen, MT in 1921. The Battle of the Little Bighorn was fought along the banks of the Little Bighorn River, in south central Montana on June 25-26, 1876. The 7th Regiment of the U.S. Cavalry engaged in armed combat with the Lakota, Sioux, Northern Cheyenne, and Arapaho tribes. The site of the battlefield is located on the Crow Indian reservation which is where Wildschut photographed the re-enactment. This event involved actual survivors of the event and many other re-enactors.
Series 5: Casual photographs of non-ceremonial dances, parades, fairs, races and rodeos. The Apsáalooke enjoy a very social culture, they revel in coming together to sing, dance, and celebrate as often as possible. This is called baasaxpilúua (Celebration). Baasaxpilúua allows families and clans to reunite and solidify their bonds. One such occasion is the annual Crow Fair celebration that takes place on the Crow reservation, on the third week of August. The Crow parade is a stunning exhibition of beadwork adorning people, horses and various types of floats. The beadwork of the Crow people is among the most technically proficient and visually exquisite in the world.
Series 6: Encampments with tipis (ashtáale) and tents. Wildschuts photographs of encampments are on the Crow reservation, Fort Custer, and at the Billings fair (a fair that Crows would go to parade, dance, camp and watch races and rodeos). The Apsáalooke call the tipi ashtáale, which translates to real home. Wildschut was not allowed into the tipi to photograph, there is only one photographic instance where he took photographs of a family in a tipi [N31145] and [N31146].
Series 7: Restricted Photographs of interments, ceremonies, sacred spaces and objects). As an ethnographer William Wildschut spent time studying Crow culture. He interviewed Crow people and even witnessed ceremonial events. Wildschut developed relationships with certain Crows who allowed him the honor of being present when private sacred bundles where opened. In some cases Wildschut was allowed to photograph these sacred events. Not all Apsáalooke people agree with these permissions, however the Crow people understand that those who allowed Wildschuts presence did so for their own purposes. The Apsáalooke come from a living culture and still maintain their language, culture and beliefs. They have respectfully requested that these photographs not be made public.
This collection is arranged into eight series by people, events, locations and postcards.
Series 1: Apsáalooke Chiefs (Bacheeítche), Series 2: Apsáalooke Groupings, Series 3: Apsáalooke People, Series 4: 45th Annual Battle of the Little Big Horn, Series 5: Parades, Dances, and Events, Series 6: Encampments, Series 7: Restricted Content, Series 8: Postcards.
William Wildschut was born Willem Wildschut on March 30, 1883, in Jisp, Holland. He married in 1909 in Leicester, England, and moved with his wife to Trier, Germany, where he was in charge of a cigarette factory. This began a long period during which Wildschut and his family moved frequently between Holland, Canada, and the western United States, usually while Wildschut was managing factories. In 1917 Wildschut moved his family to Billings, Montana where he worked in Farm Mortgages, this work took him to Hardin, Mt. (a small farming community 43 miles east of Billings), which borders the Crow Indian reservation and once served as an economic hub for the Apsáalooke people. William was fascinated with the Crow and began purchasing medicine bundles, war shirts, and various other items from the Crow which he found a market for with George Gustav Heye the founding Director of the Museum of the American Indian. In 1922, Heye purchased Wildschut's medicine bundle collection and hired him as a field man. From 1921 to 1928 Wildschut officially collected and conducted field expeditions in Montana, Wyoming, Idaho, Canada, and North Dakota on behalf of the Museum. Wildschut was also a collector of photographs. In the late 1920's he distributed a series of postcards that featured Native American people. These postcards featured his own photos as well as those of other photographers. During his employment with the Museum of the American Indian he was made a member of the Explorer's Club, and published several articles in the Museum's series "Indian Notes". On May 1, 1928, after the death of two of Heye's major benefactors, Wildschut was let go. In 1929 Wildschut and his family relocated to California where he worked for different mortgage companies. 1936 he was transferred to Oakland, California where he remained until his passing on January 7, 1955.
According to letters from him wife, William Wildschut was given a Crow name and was close friends with many Crow people. She also wrote that he believed it was his calling to do the work with Indians, however when he was released from employment with MAI he became distraught and never spoke of Indian people again. There are few stories about William Wildschut that remain in Crow Country, one is that his name was "Xaapaliiashilish" (Bundle Buyer) which is fitting considering he purchased and hundreds of sacred bundles from the Crow, which are now in Museums and Private Collections all over the world.
William Wildschut wrote several book manuscripts during his time with the Crow, three were later edited and published, these include: Crow Indian Beadwork (New York: Museum of the American Indian, Heye Foundation: 1959), Crow Indian Medicine Bundles (New York: Museum of the American Indian, Heye Foundation: 1960) and Two Leggings: The Making of a Crow Warrior which was published in 1967.
Additional William Wildschut papers (WA MSS S-2386) are located at Yale University, Beinecke Rare Book and Manuscript Library, and The Yale Collection of Western Americana, New Haven, Connecticut.
The National Museum of the American Indian holds additional William Wildschut material such as letters, notes, receipts, and objects descriptions in the Museum of the American Indian, Heye Foundation records, 1890-1989. They can be found in Series 6: Collectors, Box 284, Folder 14 to Box 286, Folder 6.
Originally, a collection of Fred E. Miller photographs purchased by William Wildschut were marked as William Wildschut photographs and were included in this collection. They have since been identified by Dorothy Munson, curator of the Fred E. Miller Collection, in Housatonic, Massachusetts, and have been processed separately as the Fred E. Miller photograph collection.
The Wildschut photograph collection was purchased from William P. Wreden of Palo Alto, California, by Frederick Dockstader, director of the Museum of the American Indian, in 1964. Mrs. Wildschut had given the negative collection to Frederick Moore, a friend of the Wildschuts, for his personal collection. However, when Moore's bookselling business went bankrupt the Wildschut images ended up as part of the bankruptcy sale and were purchased by Wreden. Many of the postcards in this collection were taken years after Wildschuts death, these post cards were possibly added to the collection by Fredrick Moore or William P. Wreden.
Access to NMAI Archive Center collections is by appointment only, Monday - Thursday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: email@example.com). Certain photographs have been restricted due to cultural sensitivity.
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to firstname.lastname@example.org. For personal or classroom use, users are invited users to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not changed, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian.
Crow Indians -- Social life and customs -- Photographs Search this
A WDSU news report covered Mardi Gras without Big Chief Tootie Montana. The news report briefly documented Big Chief Tootie Montana's legacy of advocating for and teaching about the culture of Mardi Gras Indians; creating elaborate Mardi Gras Indian suits; and creating peace among rival tribes through the promotion of creative competition over violence. Footage featured in exhibition includes images of Mardi Gras parades and costumes.
News report. Part of the 'New Orleans Black Mardi Gras Indians: Exploring a Community Tradition from an Insider's View' exhibition. Undated.
Biographical / Historical:
'New Orleans Black Mardi Gras Indians: Exploring a Community Tradition from an Insider's View'exhibition, held at the Anacostia Community Museum from April 23, 2006 - October 15, 2006, featured more than 45 of New Orleans photographer J. Nash Porter's portraits of the Mardi Gras Indians and their elaborate handmade suits (costumes) and patches. Also on display were full suits from the museum's collection. For more than 35 years, Porter has documented the masking traditions and community support of the Black Mardi Gras Indians.
Use of the materials requires an appointment. Some items are not accessible due to obsolete format and playback machinery restrictions. Please contact the archivist to make an appointment: ACMarchives@si.edu.
Collection items available for reproduction, but the Archives makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives cost-recovery and use fees may apply when requesting reproductions.
Photographs depicting students in the Carlisle Indian Industrial School in Pennsylvania, many with handwritten notation identifying pictured individuals. Included are individual and group portraits showing Crow, Gros Ventre, Iowa, Omaha, Pawnee, Ponca, and San Felipe students. There are also some images of Carlisle School buildings, and one of a parade, made by Philadelphia photographer Charles Truscott.
John N. Choate (1848-1902) was a commercial photographer in Carlisle, Pennsylvania. The United States opened its first non-reservation government-supported school there in 1879 under the supervision of Lt. Richard Henry Pratt. From the opening of the Carlisle Indian School, Choate began photographing almost every student upon arrival and during their school career, as well as school activities, staff, and visiting chiefs and families. Choate remained the primary photographer for the Carlisle Indian School until his death in 1902.
Local Call Number(s):
NAA Photo Lot 73-8, NAA MS 4778
Location of Other Archival Materials:
MS 4778, previously filed in Photo Lot 24, has been relocated and merged with Photo Lot 73-8. These photographs were also donated by Mrs. James Bradford Ritter and form part of this collection.
The National Anthropological Archives also holds the original John N. Choate Negatives (Photo Lot 81-12)
Additional Choate photographs from the Carlisle School can be found in the National Anthropological Archives in MS 4241, MS 4537, MS 4544, MS 4574, MS 4988, and Photo Lot 90-1.
See others in:
John N. Choate photographs of Carlisle School students, circa 1879-1902
Photographs made as part of Joseph C. Farber's project to document modern American Indian everyday life. Represented tribes include the Acoma, Apache, Blackfoot, Chehalis, Cherokee, Cheyenne, Chippewa, Cocopa, Dakota, Eskimo, Haida, Kiowa, Kutenai, Lummi, Mohave, Mohawk, Navaho, Northern Athabascan, Onandaga, Pima, Pueblo, Quinalt, Seminole, Taos, Tlingit, and Zuni. Subject coverage is broad and varies from tribe to tribe. Included are portraits, as well as totem poles, carving, weaving, pottery, painitng, landscapes, boats and canoes, ceremonial regalia, camps, classes and vocational training, homes and traditional dwellings, construction projects, rodeos and powwows, dances, industries (including lumber), herding and ranching, agriculture, stores and storefronts, cliff dwellings, parades, crab cleaning, fishing, games, health care, legal processes, music, office work, sewing, vending, and a funeral. There are also photographs of R. C. Gorman (and a letter from Gorman to Farber) and Fritz Shoulder (some in color).
Farber's travels included Alaska (Point Barrow, Dead Horse, Glacier Bay, Haines, Hoona, Hydaberg, Ketchikan, Mount McKinley, Prudhoe Bay, Saxman, and Sitka); Alberta (Blackfeet Reservation); Arizona (Canyon de Chelly, Cocopa Reservation, Flagstaff, Kayenta, Monument Valley, Pima Reservation, Quechan Reservation, Mojave Reservation, and Yuma); California (Alcatraz, Oakland, and San Francisco); Florida (Big Cypress Reservation; Miccosukee Reservation); Minnesota (Minneapolis and Nett Lake); Montana (Northern Cheyenne Reservation); New Mexico (Acoma, Gallup, Navajo Forest, Picuris, Puye, San Ildefonso, Santa Clara, Santa Fe, Taos, San Ildefonso, Santa Clara, and Tesuque); New York (New York City and Onandaga Reservation); North Carolina (Cherokee Reservation); Oklahoma (Anadarko, Apache, Lawton, Stilwell, and Tahlequah); South Dakota (Rosebud and Wounded Knee); and Washington (Lummi Reservation, Nisqually River, Puyallup River, and Quinalt Reservation).
Joseph C. Farber (1903-1994) was a successful New York businessman and professional photographer. He studied with Edward Steichen at the New York Camera Club in the 1920s. The prints in this collection resulted from a five-year project that involved travelling to Indian communities throughout the United States to document modern American Indian life. The project resulted in a book, Native Americans: 500 Years After (1975), as well as exhibits, including one in the National Museum of Natural History in 1976-1977.
Local Call Number(s):
NAA Photo Lot 78-1, NAA ACC 95-3
Location of Other Archival Materials:
Farber's photographs, previously located in Photo Lot 95-3 have been relocated and merged with Photo Lot 78-1. These photographs were also made by Joseph C. Farber and form part of this collection.
The National Museum of American History Archives Center holds the Joseph Farber Papers and Photographs, circa 1962-1990.
See others in:
Joseph C. Farber photographs of American Indian life, circa 1970-1974
The collection is open for research.
Access to the collection requires an appointment.
Photographs published in Farber's books still under copyright. Reproduction permission from artist's estate.
6 Cubic feet (12 boxes, including photographs and microfilm)
Records of the Steinway & Sons piano company and a daily diary of William Steinway, a key figure in the rise of the company to international prominence in the nineteenth century. The records document overall operations of the company, individual piano serial numbers, and the business and personal life of William Steinway, a prominent figure in New York business, politics, and musical life.
Scope and Contents:
The collection consists of an original diary (and microfilm copies) kept by William Steinway and microfilm copies of nineteenth century business records of Steinway & Sons. There also are business and family photographs and some miscellaneous documents.
Series 1, William Steinway Diary, 1861-1896
Series 2, Steinway Business Records, 1858-1910
Series 3, Steinway Family Materials, 1877-1882
Series 4, Rev. Bartholomew Krüsi Materials, 1857-1919
Biographical / Historical:
Heinrich Engelhard Steinway (Steinweg) (born 1797, Wolfshagen, Germany; died 1871, New York City) made his first piano in 1836. In 1850 he immigrated to America and settled in New York City with his wife, three daughters, and four of his five sons. He and his sons Charles, Henry, Jr., and William at first worked for various New York piano makers until 1853 when they formed the partnership of Steinway & Sons. One year later Steinway & Sons' square pianos won first prize at the Metropolitan Mechanics Institute Exhibition (held at the Smithsonian Institution in Washington, D.C.) and in 1855 won the Gold medal for the best piano (an over-strung iron-frame square piano) in the American Institute Fair at the Crystal Palace in New York City. In 1859, Henry, Jr. patented (patent no. 26,532, December 20, 1859) a design for a one-piece over-strung iron frame for the grand piano that won praise, a gold medal, and international recognition at the 1867 Paris Exposition.
The firm faced a crisis in 1865 when two of Heinrich's sons died: Henry (born 1831), who was responsible for the first seven patents, and Charles (born 1829). The family prevailed on the eldest son, C. F. Theodor (1825 1889), to sell his partnership as a piano manufacturer in Braunschweig, Germany, and to join his family in New York City. Not eager to sever all his ties in Germany, Theodor spent time in both countries until his death, contributing technical innovations that resulted in forty-one patents. One of these patents was for the duplex scale in 1872. Several of the following generation worked with the firm, including Fred T. Steinway (1860-1927), son of Charles, who served in London, Hamburg, and New York City.
C. F. Theodor Steinway's technical skills were matched by the entrepreneurial skills of his brother William (1835 1896). William was a creative businessman who played the piano, sang tenor, and supported the musical life of New York City. His promotional and marketing techniques, and his cultivation of eminent musicians and association with aristocratic patrons, helped to make Steinway & Sons so successful. William Steinway was prominent in New York City social and political life.
In 1880, Steinway & Sons opened a Hamburg branch. The firm was sold in 1972 to CBS. Subsequent owners include the Birmingham Brothers (Steinway Musical Properties, 1985-1995) and Steinway Musical Instruments, Inc. (1995-).
The LaGuardia and Wagner Archives at LaGuardia Community College/CUNY is the largest repository of Steinway materials. It holds extensive business records as well as personal papers and photographs. The Steinway family loaned seventy folders of Steinway family correspondence to the National Museum of American History in October, 1984, and a program of transcription and translation was begun by the Steinway Diary Project. The original correspondence was transferred to the Archives Center in August 1985 and, at the request of Henry Z. Steinway, transferred to the LaGuardia and Wagner Archives in March, 1990. Additional Steinway materials are at the New York Historical Society, the University of Maryland Performing Arts Library, and other repositories. The control file for this collection has further information on the location of Steinway materials.
The Archives Center's N W Ayer Advertising Agency Records contains advertising proof sheets for Steinway & Sons from 1900 through 1963. The Piano series of the Warshaw Collection of Business Americana contains five folders of material on Steinway. The Industry on Parade Film Collection has a short, 1953 film (reel #156) on Steinway's manufacture of pianos in its Long Island plant. The Sohmer & Company Records contain three folders of trade literature from Steinway. These include catalogs, pamphlets, and booklets on the Steinway family genealogy and on the Steinway piano used at the White House. Sohmer, also a New York City piano manufacturer, collected copies of competitors' sales catalogs and other publications.
The Division of Culture and the Arts holds several Steinway and Sons pianos.
Henry Z. Steinway donated the William Steinway diary on April 2, 1996.
The collection is open for research use. Researchers must use positive microfilm copy of diary. Researchers must handle unprotected photographs with gloves.
Copyright held by the Smithsonian Institution. Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Reproduction permission from Archives Center: fees for commercial use.