On verso: "The Cotton Blossom Singers traveled extensively raising money for The Piney Woods Country Life School. On the front, from left to right: Mary Lewis, Arlevia Caples, Frances Jackson, Ella Carter Jackson, and Dr. Laurence C. Jones, founder of Piney Woods School." Signed Bushnell, S.J.) It is a picture postcard, undated.
Arrangement:
Series #1: Piney Woods School ,Box No. , folder no.
Local Numbers:
AC1218-0000071.tif (AC Scan No.)
Exhibitions Note:
Displayed in Archives Center exhibition, "Women and Jazz: The International Sweethearts of Rhythm, 1937-1949", from March 25, 2011 through May 31, 2011. Craig Orr, curator.
Collection Restrictions:
Collection is open for research.
Collection Rights:
Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
Large collection of photographs, picture postcards, printed ephemera, and music related to the brass band movement in the United States: includes 8 ambrotypes, 36 tintypes, 59 stereographs, 66 cabinet prints, 90 cartes-de-visite, 150 large photoprints, and 874 picture postcards; also posters, concert programs, instrument manufacturers' advertisemements and ephemera, periodicals, sheet music, etc.
Arrangement:
3 series: (1) photographs; (2) ephemera; and (3) resources in American band history. Series 1 has 7 sub-series: (1) ambrotypes; (2) tintypes; (3) stereographs; (4) cabinet prints; (5) cartes-de-visite; (6) large mounted photoprints; and (7) postcards. Series 2 has 7 sub-series: (1) company ephemera; (2) band ephemera; (3) music; (4) periodicals; (5) oversized paper ephemera; (6) artifacts (3-dimensional); and (7) folio-size broadsides. Geographical arrangement within postcard and stereograph sub-series.
Biographical / Historical:
Dr. and Mrs. Robert M. Hazen formed this collection in conjunction with their research on the American brass band movement.
Provenance:
Collection purchased from Dr. Robert Hazen, May 23, 1985 (1988.3028).
Restrictions:
Unrestricted research use on site. Researchers must handle unprotected photographs with gloves.
Rights:
Archives Center cost-recovery and use fees may apply when requesting reproductions.Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
A photograph, letters written, and pieces of music by African American composer William Christopher "W.C." Handy (1873-1958) sometimes called the "Father of the Blues".
Scope and Contents note:
The collection consists of a photograph, several letters written by Handy, and several pieces of music which he published.
Handy remains among the most influential of American Blues songwriters. Handy is credited with giving Blues, its contemporary form. While Handy was not the first to publish music in the blues form, he took the blues from a regional music style with a limited audience to one of the dominant national forces in American music.
Handy was an educated musician who used folk material in his compositions. He was scrupulous in documenting the sources of his works, which frequently combined stylistic influences from several performers.
Arrangement:
Divided into 4 series: (1) Correspondence, 1928; (2) Photographs, 1948; (3) Sheet music, 1948; and (4) Robert L. Shurr papers.
Biographical/Historical note:
William Christopher Handy, a composer and music publisher, was born in Florence, Alabama on November 16, 1873. He is known as the "father of the blues" because he was the first person to collect and write the songs down which had been played by workers, illiterates, and share croppers. These original blues songs had a three line verse, a definite musical pattern which usually expressed a lament of some kind, and often ended in "ironical self -ridicule, fatalistic resignation, or absurd incongruous laughter" He also had a minstrel show band.
Among the more than sixty songs he wrote were "Memphis Blues, St. Louis Blues, Beale Street Blues, Mississippi Blues, and Joe Turner Blues." Handy wrote other secular songs, made arrangements of spirituals, and did orchestral work as a composer and conductor.
To get his music published. Handy, with Harry Pace, a songwriter, founded a music publishing house in Memphis in 1907 which was moved to New York in 1918. Among the songs his company published was "A Good Man is Hard to Find" which Sophie Tucker, a white singer, sang on Broadway and helped to make it a hit.
Handy died on March 29, 1958 in New York City. Later that year a movie based on his life was issued. It was titled "St. Louis Blues" and Nat "King" Cole played the role of Handy.
Related Archival Materials:
Received with George Washington Carver Collection, same donor.
Provenance:
Collection donated by Robert L. Shurr.
Restrictions:
Collection is open for research.
Rights:
Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
Black-and-white photographic prints -- Silver gelatin -- 1900-1950
Collection Citation:
Mowry Family Photographs of Korea, FSA.A2010.04. National Museum of Asian Art Archives. Smithsonian Institution, Washington, D.C. Gift of Miriam Stein, 2010.
Undated newspaper clipping with halftone reproduction. "Photo shows the girls during recent visit in Chicago after they had inspected Defender office." Photographer credit: Gushiniere photo. Originally in scrapbook?
Local Numbers:
AC1218-0000020.tif (AC Scan No.)
Collection Restrictions:
Collection is open for research.
Collection Rights:
Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
"Plays Bass" March 23, 1940--photo of Bernice Rothchild playing bass. Photographer stamp: Teal photo. "'Sweethearts' Please Swing Fans in Fla." March 23, 1940. "Sweethearts of Rhythm Score On Annual Tour" Aug. 3, 1940. Page originally in scrapbook (verso of AC1218-0000023).
Local Numbers:
AC1218-0000024.tif (AC Scan No.)
Collection Restrictions:
Collection is open for research.
Collection Rights:
Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
Collection consists of photographs, commercially published sheet music, and original music manuscripts from the McNallys' vaudeville careers. Materials include minstrel show and blackface material; photo of Albert Tovell, once the master of ceremonies for Frances H. "Peaches" Browning; and a photograph of "Gov. Jordan," a blackface female impersonator.
Scope and Contents:
Series 1: Original Music Manuscripts/Arrangements contains original manuscripts used in the Hokem is Hokem act orchestrated by Neva Satterlee Mello. There are parts scores for five musical instruments and various instruments have additional music scores as well for individual selections. The series is arranged alphabetically.
Series 2: Commercial Sheet Music contains commercially printed sheet music, mostly from the vaudeville era with a few exceptions such as Hello Dolly and others. The series contains some well worn sheet music selections, some of which were presumably used by Neva's orchestra or the Hokem is Hokem troupe. One piece, Lily of the Valley, has been sewn along its spine by a sewing machine to help keep it together. The series is arranged alphabetically.
Series 3: Photographs contains photographs of George Mello and some of the Mello's/McNally's vaudeville contemporaries. Of special interest is one photograph of a man dressed in drag and blackface and a photograph of Albert Tovell, one time master of ceremonies for the somewhat infamous Frances H. Browning aka Peaches Browning (1910-1956). There is also another photograph of two men dressed in blackface.
Series 4: Memorabilia contains the music covers for the Hokem is Hokem act and one publication.
Arrangement:
Collection is divided into four series.
Series 1: Original Sheet Music
Series 2: Commercial Sheet Music
Series 3: Photographs
Series 4: Memorabilia
Biographical / Historical:
According to family history, Neva Satterlee at the age of seventeen formed an orchestra and was its leader for many years. At one time she was under contract with Charles Hoyt Productions, probably the same Hoyt of Morgan & Hoyt's who boasted a Ladies Band and Imperial Singing Orchestra on their bill. She was an accomplished musician and actress. Neva married George McNally and they took the stage surname of Mello. Neva did all the musical arrangements as she was the only one of the pair who could read music. Their home base was the town of Fulton, New York. The couple remained on the vaudeville circuit as entertainers until Neva's death during child birth in 1909. The couple had at least one child, Angeline McNally. George continued to work in vaudeville. The act was under the direction of George Mello and Eddie Shaw. The act, titled Hokem is Hokem, was a minstrel, musical revue style show and apparently consisted of at least five musical selections; the opening Hot-Time, followed by He's Goin' to Hab a Hot Time Bye an' Bye termed (the greatest coon song ever published), Tall Girl (arranged by Neva Satterlee Mello), Snaps, and The Man Behind the Plow. The act's band consisted of a piano, violin, cornet, trombone, drums, clarinet, and flute but may have included other instruments. According to family tradition, Mello ceased his vaudeville career by 1928.
The vaudeville tradition began in the aftermath of the Civil War when numerous minstrel companies began touring the country in minstrel shows presenting songs and comedy in an easily accessible format. Vaudeville became the staple American family entertainment during the late 19th and early 20th centuries. Tony Pastor gave the first big time vaudeville show in New York City in 1881 and by 1919 there were reportedly 900 vaudeville theatres in the country. Featuring a collection of sketches, short plays, popular songs, and simple comedy routines, the show often featured minstrel-type acts presented by actors in blackface. With the influx of immigrants in the latter 19th century, the tradition continued but was changed by European and ethnic influences. Booking agents operated in the major cities of New York, Chicago and San Francisco promoting and developing their own Vaudeville Acircuits. Booking agents booked small troupes of actors, specialty acts and musical performers to tour the circuit traveling from one town's vaudeville house to the next. (Encarta Encyclopedia, IATSE)
Provenance:
Collection donated to the Archives Center by the granddaughter of the McNallys, Beatrice M. LaClair, in 2000.
Restrictions:
Collection is open for research.
Rights:
Rights situation uncertain. Archives Center cost-recovery and use fees may apply when requesting reproductions.
George E. "Mello" and Neva Satterlee McNally Vaudeville Collection, 1889-1964, Archives Center, National Museum of American History. Gift of Beatrice M. LaClair.
The collection primarily consists of photographs and a scrapbook documenting Joseph Bruhl's experiences playing with territory bands from the early 1920s through the late 1930s. There are also some materials that relate to his personal life.
Scope and Contents note:
This collection is organized into two series. Series One contains personal papers, and Series Two contains scrapbooks. Bruhl's personal papers consist of official documents, such as his high school diploma, United States Armed Services discharge notice, a notarized certification of birth, and the Bruhls' death certificates. Other personal papers include his correspondence, his writings, publicity materials promoting him, and photographs of Bruhl pictured in various stages of his long career. The scrapbook series includes two scrapbooks, one featuring Bruhl's wedding and honeymoon, and the second, larger book documenting Bruhl's travels as a territory band musician.
Bruhl's territory band scrapbook contains numerous photographs dating to the 1920s and 1930s, including many captioned snapshots of small-town main streets, roadways and local attractions as well as of the musicians and their friends. Accompanying these photographs in the scrapbook are performance billings and posters, letters of recommendation, newspaper clippings, women's dance cards, association and labor union cards, business cards, menus, and radio broadcast schedules. Items appear in the scrapbook roughly chronologically and were grouped and annotated by Bruhl, reflecting his membership in a series of territory bands.
Arrangement:
The collection is arranged into two series.
Series 1: Personal Papers, 1922-1980, undated
Series 2: Scrapbooks, 1925-1938, undated
Biographical/Historical note:
Joseph Robert Bruhl (December 7, 1909-October 11, 1980) was born in Plattsmouth, Nebraska and attended Mitchell High School in Lincoln, Nebraska. From the time of his first engagement to play piano at local radio station WMAH at the age of twelve, Joseph Bruhl immersed himself in music. Bruhl played in local bands, and after two years in college decided to become a professional musician. Proficient with the banjo, guitar, and piano, Bruhl traveled from the mid-1920s until the late-1930s with what were then popularly known as "territory bands." Such bands journeyed to various locales within a fixed geographic range to play for local events. Bruhl's early engagements spanned Nebraska, Wyoming, and the Dakotas, where he accompanied a series of traveling orchestras to play in ballrooms, theaters, and at other local celebrations. Such travels required long trips over unpaved roads and necessitated the acquisition of transfer passes from the Lincoln chapter of the American Federation of Musicians (Local # 463), of which Bruhl was a member. From the beginning of his career as a full-time musician, Bruhl avidly collected and preserved performance billings and other memorabilia from his travels.
From 1927 on, Bruhl's performances reached listeners across the West and Midwest on several early radio stations, including WNAX, WOW, KGHL, KFAB, and KFSO. In 1929, Bruhl married Vera Halsted, while he continued to build his career as a musician traveling with various bands. Stints playing with orchestras led by Russ Henegar and Milt Askew in the late 1920s and early 1930s preceded Bruhl's 1934 move to the San Francisco Bay area. From there he assumed his most prominent role as the piano player in Joaquin Grill's Orchestra (1935-1939). With Grill and company, Bruhl traveled even more widely, reaching as far as Lake Tahoe and several southwestern states in 1937 and 1938.
Drafted during World War II, Bruhl became the leader of an Army band unit. After the war, he returned to broadcast radio. Bruhl eventually settled in San Leandro, California, where he opened and operated a successful Fender franchise guitar school and music store in the 1950s and 1960s.
Related Materials:
Materials in the Archives Center, National Museum of American History
Hazen Collection of Band Photographs and Ephemera NMAH.AC.0253
Helen May Butler Collection NMAH.AC.0261
The International Sweethearts of Rhythm Collection NMAH.AC.1218
Virgil Whyte's "All-Girl" Band CollectionNMAH.AC.0503
Henry S. Bukowski Big Band Collection NMAH.AC.0678
Jazz and Big Band Collection NMAH.AC.1388
Provenance:
Donated to the Archives Center in 2004 by Joseph Bruhl's nephew George M. Bruhl.
Restrictions:
The collection is open for research. Unprotected photographs must be handled with gloves.
Rights:
Collection items available for reproduction, but the Archives Center makes no guarantees concerning intellectual property rights. Archives Center cost-recovery and use fees may apply when requesting reproductions.
1 Item (Black ink on blue paper., approx. 4" x 7".)
Type:
Archival materials
Photographs
Advertising cards
Place:
Iowa
Sioux City (Iowa)
Kansas City (Mo.) -- 1910-1960
Scope and Contents:
Card contains a reproduction of a photograph of the band and text: "This Is the Band / that is / Going to Set Sioux / City on Fire / at the / Roof Garden ... In a Battle of Music with Tracy / Brown's Oklahomoans." The band's permanent address is given as 115 West 5th Street, Kansas City, Mo.
Local Numbers:
AC0869-0000001.tif (AC Scan No.)
Collection Restrictions:
The collection is open for research. Unprotected photographs must be handled with gloves.
Collection Rights:
Collection items available for reproduction, but the Archives Center makes no guarantees concerning intellectual property rights. Archives Center cost-recovery and use fees may apply when requesting reproductions.
Kaslov, Steve, ca. 1888-1949 (King of the Red Bandanna Romany Gypsies ) Search this
Extent:
4.3 Cubic feet (15 boxes)
Type:
Collection descriptions
Archival materials
Photographs
Journals
Dissertations
Scrapbooks
Manuscripts
Place:
West Virginia -- 1930-1950
New Jersey -- 1930-1950
Maspeth (Queens, Long Island, N.Y.) -- 1930-1950
New York (N.Y.) -- photographs -- 1930-1950
Date:
circa 1920-1975
Scope and Contents:
This collection consists of 4.3 cubic feet of manuscript, print, and photographic materials created or collected by Carl de Wendler-Funaro (1898-1985) in pursuit of his interest in Gypsy life and culture. (Carlos de Wendler-Funaro used several forms of his name; he wrote mostly as Carl de Wendler-Funaro.) The -collection was brought to the attention of the Division of Community Life, National Museum of American History, by Matt T. Salo and donated to the Smithsonian by Dr. de Wendler-Funarol's widow, Cornelia de Funaro, in May 1985, through Richard E. Ahlborn, Curator.
The number and breadth of the photographic materials, especially, the accompanying documentation and their representation of many Gypsy groups in a single time period, make this collection an important resource for research.
Print and Manuscript Materials
The print and manuscript materials in the collection are organized-into six series: (1) materials for which Carl de Wendler-Funaro is author, co-author or editor; (2) materials about de Wendler-Funaro; (3) correspondence; (4) journals, books, or extracts from them, by various authors; (5) newspaper and magazine articles; (6) photomechanical images from newspapers, magazines, and books.
The manuscript materials include drafts of portions of planned books, reading notes, and Gypsy language notes and transcriptions. De Wendler-Funaro seems to have planned two books. One was to have been a book of his photographs, with accompanying essays describing his encounters with Gypsies, the other a work on Gypsies, especially those in the United States. The major element of the second book was to have been the history of the Rom in this country as told by Steve Kaslov. The second work was to have included the manuscripts, 'The Last Caravan,' on Romnichels in the United States; 'Romanian Gypsies in Maspeth Village,' on the Ludar; 'Hungarian Gypsies,' orx these musicians in the United States; and some folk tale materials. Several outlines for the two books are in the collection.
The draft materials written with Steve Kaslov include an account of the Gypsy leader Chaiko Jura. The account, which seems to approach legend at some points, describes his immigration to the United States, adventures in this country, and death. Also among the draft materials, and intended to follow in the proposed book, is what may be termed an official biography of Steve Kaslov (c. 1888-1949). Apparently tentatively entitled "The Ways of my People,' the manuscript recounts a few incidents, told at length, in the experiences of Kaslov's family and social network from about 1900 to about 1938.
De Wendler-Funaro's notes suggest that the Kaslov biography was dictated to an unnamed lawyer in the early 1930s and given to de Wendler-Funaro in 1934. Kaslov dictated the story of Chaiko to de Wendler-Funaro. (Perhaps this is the source of a statement in the New York Sun, June 20, 1941, that Kaslov had written two books.)
The okaslov manuscripts' are written mostly in a variety of American English common among American Rom. Parts of the biographical section are written in the first person, others in the third. Cultural material includes descriptions of weddings, funerary ritual, business transactions, conflicts and conflict resolution. As factual sources the manuscripts are unreliable: dates, for example, are only very approximate; birth places for Steve Kaslov and his family are incorrect.
Evidence in the manuscripts indicates that de Wendler-Funaro hoped, through 1976, to publish these texts in some form. Apparently Kaslov made a first attempt to publish in 1940, when he sent a draft to Eleanor Roosevelt. Mrs. Roosevelt sent the manuscript on to George Bye, a literary agent, who returned it in 1941 as unpublishable, calling it a Oterribly disorganized manuscript .... [Kaslov] is now working with a doctor (de Wendler-Funarol who claims to be an author but the results are very unhappy' (Correspondence in FDR Library).
Correspondence in the collection (series 3) includes letters to and from de Wendler-Funaro; drafts of letters by Steve Kaslov, soliciting aid for Gypsy education; and correspondence between the U.S. Consulate in Matamoros, Mexico, and the U.S. Department of State. According to Mrs. de Funaro, Carl de Wendler-Funaro destroyed his other correspondence before his death.
Many of the books, journals, articles, and extracts in the collection (series 4)- are materials upon which de Wendler-Funarol's dissertation is based. They include typed transcriptions of published articles as well as printed matter; dates of the materials range from 1554 to 1979.
The collection includes about 2,000 photoprints, including multiple copies, and 2,000 negatives. These materials are organized into eleven series: (7) photographs by de Wendler-Funaro: Gypsies in the United States; (8)photographs by de Wendler-Funaro: Gypsies outside the United States; (9) heirloom photographs'; (10) photographs by other creators; (11) photographs ;rom commercial agencies; (12) photographs of non-Gypsies; (13) photocopies, of numbered photos, in numerical order; (14) negatives; (15) contact sheets made from negatives from by the Smithsonian Office of Printing and Photographic Services, 1986; (16) scrapbook sheets; (17) slides made from negatives and prints by the Smithsonian Office of Printing and Photographic. services, 1986.
The original photographs by Carlos de Wendlet-Funaro span the,period 1922 to 1966, but the majority were taken from about 1932 to about 1942. More than half the photographs are of the Rom group of Gypsies in the United States, and most of these were taken in New York City from about 1938 to about 1942. Other original photos by de Wendler-Funaro are of other Gypsy groups in the United States -- Ludar, Romnichels, 'Black Dutch,w and Hungarian musicians -- as well as of Gypsies in Mexico, Holland, Germany, Austria, France, England, and Hungary. Photographs by other creators include copies of portraits collected from Gypsy families, photos by other photographers, and commercial news photographs collected by de Wendler-Funaro.
De Wendler-Funaro seems to have used the photographs to gain access to Gypsy families and communities (many photos show Gypsies examining albums and sets of pictures). Some photographs were published in his 1937 article, and in two articles by Victor Weybright (1938a, 1938b). De Wendler-Funaro apparently also used lantern slides made from these photographs in lectures on the subject of Gypsies; a handbill advertising his availability on the lecture circuit is part of the collection.
Manuscript drafts for book outlines, introductions, and accompanying essays show that de Wendler-Funaro long nurtured hopes of publishing a popular tool-, 'Incorporating his photographs. To this end he numbered and captioned more than a hundred of these; a partial list of captions is part of the manuscript files. For the most part, the captions are not very helpful in understanding Gypsy cultures. Photocopies of these pictures with captions, in numerical order, are in box 8. With some exceptions, most of the photographs can be used to study costume, personal ornament, and kinesics; these will not be listed separately as subjects in the inventory. The photos of the Rom in New York City show several types of traditional costume, contemporary modish dress, and a wide range of variations on both. Taken together with the "heirloom photos' collected from the same group, they show change and variety in men's and women's dress.
In the photographs of individuals and groups one may compare, for example, sitting positions of women with relation to costume and use (or non-use) of chairs.
Most of the photographs of Rom taken in New York City show Gypsies relaxing on stoops or in the street during the summer, a common pastime in their neighborhoods. They contain little culturally specific information other than that discussed above.
Information on housing is most clearly represented in photographs of camps, in which the type of tent and, to some extent, the relationships of tents, are visible. All the tents shown appear to be commercially made. Since it was the practice to raise the tent walls in good weather, many photos also show tent interiors, with wooden platform floors used on non-grassy sites (Rom) or linoleum as a ground cloth (Romnichel). The use of featherbeds; either alone (Rom) or with bedsteads (Romnichel) is documented.
There are few photographs showing the use of interior space in urban storefront or apartment dwellings (Rom). The photographs taken in the Maspeth, Long Island, 'Gypsy village' show exteriors of the shacks built@by the Ludar.
Of cooking and heating equipment, the cast-iron or sheet-metal stoves of the Romnichels are most evident. The Rom are shown using a variety of equipment, the traditional trivet (Mexico), the Coleman-type camp stove (U.S), and the pot-bellied coal stove (New York City).
Photographs of autos and trucks, auto-drawn luggage trailers (Romnichels in the North), and horse-drawn wagons (by the horse and mule trading Romnichels in the South) reveal something of the transport of people and goods.
A few photographs show subjects at work, but most work pictures are static demonstrations or mere associations with productive enterprise. There are demonstrations of coppersmithing and fender repair work (Rom), and manufacture of rustic furniture (Romnichels), as well as posed demonstrations of palm-reading. Romnichels in the South are shown posing with horses and mules. The business that appears most frequently is fortune-telling, through photographs of roadside business tents (Romnichel); amusement, fair, and resort-area tents and stands (Rom); and canvas facades, banners and signs carrying the fortune-teller's message.
Ritual life is poorly represented in the photographs. There are some photos of a funeral procession, and one interior shot of a funeral; two photos of a saint's-day feast; one of a memorial feast; and one set taken in preparation for Christmas festivities. Curiously, there are no photographs of Rom weddings. The dearth of pictures of rituals and celebrations, which form so important a part of Rom life, may be due to difficulties with interior lighting.
Because of internal and other inconsistencies, exact dating of the photographs is often difficult. Discrepancies of as much as ten year occur in some of the dates in de Wendler-Funaro's notes.
Arrangement:
Collection is arranged into seventeen series.
Biographical / Historical:
According to information supplied by Mrs. de Funaro, Carl de Wendler-Funaro was born in Brooklyn, New York, on October 12, 1898. After attending Boys' High School and Erasmus Hall High School in Brooklyn, he attended the University of Illinois and Cornell University, receiving a bachelor's degree in entolomology from Cornell in 1923. Subsequently he taught foreign languages at New York University, the McBurney School of the YMCA in New York City, Newark Academy and Wagner College. He began graduate work in the late 1930s, and in 1958 earned a doctorate from Columbia University with a dissertation on 'The Gitano in Spanish Literature' (a copy is in the collection, Box 1, folders 2 and 3). De Wendler-Funaro retired from teaching in 1963; he died in Tucson, Arizona on February 15, 1985.
Carl de Wendler-Funaro was an avid amateur collector of insects, especially Coleoptera, as well as shells, minerals, stamps and coins; his insect collections were donated to the American Museum of Natural History in New York.
De Wendler-Funaro's interest in Gypsies, according to his manuscripts, began in childhood. The manuscripts and one published article indicate that this interest continued to be personal, rather than professional,,,,apd @hat,,he, did not pursue his contacts with Gypsies systematically. (it was, not, 'until' the late 1940s that anthropologists began systematic studies of GYPSY.@ cultures.) It appears that de Wendler-Funaro sought out Gypsies in fairgrounds, amusement parks and urban storefronts, collecting specimens of language and taking photographs. Irving Brown's letter to de Wendler-Funaro (1929), and de Wendler-Funarol's article in Leisure (1937) refer to his visits to amusement parks. Some of his Romnichel (English Gypsy) subjects recall him as the man who drove along the roads, stopping to take pictures wherever he saw a tent. About 1938 de Wendler-Funaro became involved with a Committee on Gypsy Problems of the Welfare Council, a social service agency of New York City. This involvement may have been an outgrowth of his association with Steve Kaslov, styled by some a Gypsy king. De Wendler-Funaro seems to have served as Kaslov's amanuensis.
Gypsies in the United States:
Several groups, all known to outsiders as "Gypsies," live today in the United Sates. In their native languages, each of the groups refers to itself by a specific name, but all translate their self-designations as 'Gypsy' when speaking English. Each had its own cultural, linguistic, and historical tradition before coming to this country, and each maintains social distance from the others. An overview of these groups and their interethnic relations is presented in "Gypsy Ethnicity: Implications of Native Categories and Interaction for Ethnic Classification," by Matt T. Salo.
Rom
The Rom arrived in the United States from Serbia, Russia and Austria-Hungary beginning in the 1880s, part of the larger wave of immigration from southern and eastern Europe in the late 19th and early 20th centuries. Primary immigration ' ended, for the most part, in 1914, with the beginning of the First World War and subsequent tightening of immigration restrictions (Salo and Salo 1986). Many people in this group specialized in coppersmith work, mainly the repair and retinning of industrial equipment used in bakeries, laundries, confectionaries, and other businesses. The Rom, too, developed the fortune-telling business in urban areas.
Two subgroups of the Rom, the Kalderash ('coppersmiths') and, Machwaya natives of machva,' a county in Serbia) appear in the photographs iiv, this collection. De Wendler-Funaro identified some, but not all, Kalderash as, 'Russian Gypsies.' Another group he identified as "Russian Gypsies' seem, to,, be the Rusniakuria ('Ruthenians'), who in New York are known as musicians and singers.
Ludar
The Ludar, or "Romanian Gypsies,' also immigrated to the United States during the great immigration from southern and eastern Europe between 1880 and 1914. Most of the Ludar came from northwestern Bosnia. Upon their arrival in the United States they specialized as animal trainers and show people, and indeed passenger manifests show bears and monkeys as a major part of their baggage. Most of de Wendler-Funarols photographs of this group were taken in Maspeth, a section of the borough of Queens in New York City, where the Ludar created a village of home-made shacks that existed from about 1925 to 1939, when it was razed. A similar settlement stood in the Chicago suburbs during the same period. One of de Wendler-Funarols manuscripts, "Romanian Gypsies at Maspeth Village,' (box 1, folder 9), and a letter from Ammiee Ellis, a social worker (box 2, folder 2), refer to this settlement.
Romnichels
The Romnichels, or English Gypsies, began to come to the United States from England in 1850. Their arrival coincided with an increase in the demand for draft horses in agriculture and then in urbanization, and many Romnichels worked as horse-traders. After the rapid decline in the horse trade following the First World War, most Romnichels relied on previously secondary enterprises, 'basket-making,* including the manufacture and sale of rustic furniture, and fortune-telling. Horse and mule trading continued to some extent in southern states where poverty and terrain slowed the adoption of tractor power (Salo and Salo 1982).
Photoprints in box 6, folders 2 through 10, correspond with de Wendler-Funarols trip described in his manuscript 'In Search of the Last Caravan' (box 1, folder 10). Discrepancies between this manuscript and the photos should be noted. De Wendler-Funarols notes date this trip variously between 1931 and 1945. I have dated it about 1940. Although one man appears as a frequent subject in the largest set of photos (box 6, folders 22 and 23), in the manuscript, de Funaro mentions having missed meeting him.
'Black Dutch'
Gypsies from Germany, whom de Wendler-Funaro refers to 'as Chikkeners (Pennsylvania German, from the German Zigeuner), sometimes refer to themselves as wblack Dutch.w They are few in number and claim to have largely assimilated to Romnichel culture. They are represented in de Wendler-Punarols photographs by a few portraits of one old man and briefly referred to in the manuscript mIn Search of the Last Caravan.*
Hungarian Gypsies
The Hungarian musicians also came to this country with the eastern European immigration. In the U.S. they continued as musicians to the Hungarian and Slovak immigrant settlements.
Provenance:
Collection donated by Mrs. Cornelia de Funaro, June 26, 1985.
Restrictions:
Collection is open for research.
Rights:
Photographs by de Wendler-Funaro are available for reproduction. Fees for commercial use. Permission to reproduce photographs by Alexander Alland must be granted by the photographer's estate; other photographs may have copyright restrictions.
Topic:
Funeral rites and ceremonies -- manuscripts -- Gypsies Search this
Denmark -- Emigration and immigration -- 1920-1930
Date:
1920-1930.
Scope and Contents note:
Three scrapbooks and two albums containing photographs of Corson; news clippings about the swim; a Certificate of Life Membership in the Danish American Athletic Club; a certificate from the American Red Cross; sheet music; a tribute to her which contains a picture of her and her children; programs with images of her; advertisements; and a Navy chart showing her route and time. Vaudeville appearances, product endorsements, and civic honors are depicted in photographs and playbills.
Arrangement:
Arranged into two series
Series 1: Photographs, undated
Series 2: Scrapbooks, circa 1926
Biographical/Historical note:
Mille Gade was born in Denmark into the Gade family of noted musicians. At 16 she was awarded the Royal Life Saving Medal (only five in the world at that time) by the king. She also received recognition and a cash award from the Carnegie Foundation for her life-saving feats. She emigrated to the United States in 1919. In 1921 she became the second woman to swim around Manhattan Island and in the same year swam frm Albany to New York City. On Sept. 21, 1921 she married Clemington Corson. Her first English Channel attempt was in August 1923, when she was forced to abondon the effort within two miles of the French coast. On Aug. 27 and 28, 1926, she swam the English Channel (France to England) in 15-3/4 hours, the first mother and only the second woman to conquer the Channel.
Related Archival Materials:
Artifacts from this accession located in Community Life collections (now Division of Cultural and Community Life).
Provenance:
Collection donated by Esther Stoyanoff, October 25, 1981.
Restrictions:
Collection is open for research.
Rights:
Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
1 Item (Silver gelatin on paper, mounted., 3.5" x 7.1")
Container:
Box 2, Item 9
Type:
Archival materials
Photographs
Stereographs
Place:
Washington (D.C.) -- 1900-1910
Date:
Circa 1910
Scope and Contents:
History of Sousa and band on back of the card.
Local Numbers:
AC0253-0000004 (AC scan)
91-16669 (OIPP Neg. No.)
Restrictions:
Unrestricted research use by appointment. Photographs must be handled with cotton gloves unless protected by sleeves.
Collection Rights:
Archives Center cost-recovery and use fees may apply when requesting reproductions.Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
Photograph shows bandsmen posed casually in outdoor setting. On Postcard paper, addressed to Mrs. C. D. Prue, Copenhagen, N.Y., with no message.
General:
In box 10, series 1, sub-series 7.
Restrictions:
Unrestricted research use on site. Unprotected photographs must be handled with white cotton gloves provided by Archives Center staff.
Collection Rights:
Archives Center cost-recovery and use fees may apply when requesting reproductions.Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
Postcard with reproduction of group photograph of children in Orphan's Home, Seattle, Wash., with instruments. Caption includes children's names and nationalities. Postmarked 1906, with message on verso addressed to Clara Eckert, Peshtigo, Wis. Nationalities are: French, Norwegian, Finnish, Irish, Italian, Canadian, and U.S.
Local Numbers:
AC0253-0000011 (AC scan no.)
Collection Restrictions:
Unrestricted research use on site. Researchers must handle unprotected photographs with gloves.
Collection Rights:
Archives Center cost-recovery and use fees may apply when requesting reproductions.Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
Topic:
Brass bands -- 1900-1910 -- Washington Search this
Photograph taken during trip to Long Branch, N.J. ("Casino / Ocean Park, / Long Branch / Cottrell, Photo" in negative, upper left. Signed "Lillian", lower right, verso addressed to Mrs. J. Thompson, Fair Haven, N.J., postmarked 1906.
Local Numbers:
AC0253-0000007 (AC Scan)
Collection Restrictions:
Unrestricted research use on site. Researchers must handle unprotected photographs with gloves.
Collection Rights:
Archives Center cost-recovery and use fees may apply when requesting reproductions.Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
Reproduction of photograph of band riding in motorized bandwagon with instruments. Vehicle has "The Overland" name on front. Postmarked 1909, with message, addressed to Arthur Rice, Forest City, Iowa.
Local Numbers:
AC0253-0000008 (AC scan no.)
Collection Restrictions:
Unrestricted research use on site. Researchers must handle unprotected photographs with gloves.
Collection Rights:
Archives Center cost-recovery and use fees may apply when requesting reproductions.Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
Unrestricted research use on site. Researchers must handle unprotected photographs with gloves.
Rights:
OPPS Neg. No. 99-248. Copyright possibly in effect. The Smithsonian Institution makes no warranty or representation regarding the fitness for publication of information derived from or copies from its collections. Reproduction permission available through Archives Center.
Cavalry mounted on horseback with musical instruments.
Postcard printed on Azo paper. With message, apparently from a K Troop band member ("this is a Photo of the Band...") and is addressed, but not stamped. Message identifies the unit. Photographer unidentified.
General:
Item No. 786, Series 1, Subseries 7, box 10 (1.7.786). "163" imprinted in negative, lower left.
Collection Restrictions:
Unrestricted research use on site. Researchers must handle unprotected photographs with gloves.
Rights:
OPPS. Neg. No., from 99-382 to 99-385 [needs to be checked]. Copyright probably expired and image is in public domain; however, the Smithsonian Institution makes no warranty or representation regarding the fitness for publication of information derived from or copies from its collections. Reproduction permission available through Archives Center.
Cavalry mounted on horseback with musical instruments.
Postcard printed on Azo paper. No message, no stamp. Inscription in negative, showing white at bottom of card: "72 / Mid-Pacific Carnival - Honolulu - Military Parade - 4th Cavalry Band."
Local Numbers:
AC0253-0000018 (AC Scan No.)
Restrictions:
Unrestricted research use by appointment. Photographs must be handled with coton gloves unless protected by sleeves.
Rights:
OPPS. Neg. No., from 99-382 to 99-385 [needs to be checked]. Public domain; however, the Smithsonian Institution makes no warranty or representation regarding the fitness for publication of information derived from or copies from its collections. Reproduction permission available through Archives Center.
