Photographs mostly commissioned and collected by personnel in the Bureau of American Ethnology. Most of the photographs are studio portraits of Native Americans made by the Bureau of American Ethnology and Smithsonian Institution, possibly for physical anthropologist Ales Hrdlicka. There are also photographs made by Truman Michelson among the Catawba tribe, copies of illustrations and drawings, and various images of archeological sites and artifacts.
Local Call Number(s):
NAA Photo Lot 87-2M, USNM ACC 42191
Location of Other Archival Materials:
Original negatives for many photographs in this collection held in the National Anthropological Archives in the BAE historical negatives.
Additional Michelson photographs held in National Anthropological Archives Photo Lot 13, Photo Lot 24, MS 2139, and MS 4365-c.
Additional Hillers photographs held in National Anthropological Archives Photo Lot 14, Photo Lot 24, Photo Lot 28, Photo Lot 40, Photo Lot 143, Photo Lot 83-18, Photo Lot 87-2N, Photo Lot 90-1, Photo Lot 92-46, and the BAE historical negatives.
Additional Jackson photographs held in National Anthropological Archives Photo Lot 24, Photo Lot 37, Photo Lot 40, Photo Lot 60, Photo Lot 93, Photo Lot 143, Photo Lot R82-10, Photo Lot 87-2P, Photo Lot 90-1, Photo Lot 92-3, the records of the Department of Anthropology, and the BAE historical negatives.
Additional Smillie photographs held in the National Museum of American History Archives Center in the Frances Benjamin Johnston and Thomas W. Smillie Glass Plate Negatives and in Smithsonian Institution Archives SIA Acc. 05-123.
Additional Gardner photographs held in National Anthropological Archives Photo Lot 24, Photo Lot 80-18, Photo Lot 87-2P, Photo Lot 90-1, and the BAE historical negatives.
Associated busts and molds held in the Department of Anthropology collections in accession 42191.
Photo lot 87-2M, Bureau of American Ethnology photograph collection relating to Native Americans, National Anthropological Archives, Smithsonian Institution
Portraits of Native American artists, craftspeople, activists, and leaders from Stephen Gambaro's photography exhibits: "The Indian, the Animal, and the Land," 1976; "Indian Artists," 1977; and "Shadows Caught: Images of Native Americans," 1984.
Individuals pictured include: Brummett Echohawk, Pawnee; Archie Blackowl, Cheyenne; Bert Seabourn, Cherokee; LaDonna Harris, Comanche; W. Richard West, Sr., Southern Cheyenne; Ada Deer, Menominee; George Watchetaker, Comanche; King Kuka, Blackfeet; Earl Biss, Crow; Larry J. DesJarlais Jr., Turtle Mountain Chippewa; Encarnacion Pena, San Ildefonso; Valjean McCarty Hessing, Choctaw; Allan Hauser, Apache; Victor H. Runnels, Oglala; Sarah McCray, Navajo; Marian Wolf, Kiowa; Dwight Billedeaux, Blackfeet; Elsie Peshlakai, Navajo; Johnny Tiger Jr., Muscogee; John Kaskaske, Kickapoo; Linda Russell, Apache-Pawnee; Stephen Gonyea, Onondaga Iroquois; Naomi and Kathy Gonyea, Seneca Iroquois; and John, Eric, and Tanya Parker, Choctaw.
Biographical/Historical note:
Stephen Gambaro is a professional photographer and former Chief of Rehabilitation Services for the Washington, DC, government. He and his wife, a Cherokee sculptor, operate an Native American art gallery in DC. Gambaro's photographs largely depict Native friends, artists, and craftsmen whom his gallery represents, as well as his travels to Native communities around the United States.
Local Call Number(s):
NAA Photo Lot 80-37, NAA ACC 84-19
Location of Other Archival Materials:
The exhibition catalog for "Indian Artists" in 1977 was donated with parts of this collection in 1980. It has been relocated to the National Anthropological Archives Reference Files.
Additional photographs by Stephen Gambaro can be found in the National Anthropological Archives in Photo Lot R80-33.
Jose Encarnacion Pena's painting entitled "Spotted Pumpkin Dance," collected by Gambaro for the "Shadows Caught" exhibit, can be found in the National Anthropological Archives in MS 7429.
Restrictions:
The collection is open for research.
Access to the collection requires an appointment.
Rights:
Contact the repository for terms of use.
Genre/Form:
Photographs
Citation:
Photo lot 80-37, Stephen Gambaro photographs of Native American artists and public figures, National Anthropological Archives, Smithsonian Institution
Herman J. Viola photograph collection relating to Star Hawk Pow Wow, American Indian Cultural Resources Training Program, and acquisition trips for NAA
Creator:
Viola, Herman J. (Herman Joseph), 1938- Search this
Names:
American Indian Cultural Resources Training Program Search this
Smithsonian Institution, Department of Anthropology, National Anthropological Archives, Native American Cultural Resources Training Program Search this
Photographs made by Herman J. Viola, depicting the 1973 Institute of American Indian Art meeting, Wolf Robe Hunt and his Acoma pottery, the transfer of Blue Eagle collection from Mae Abbott home to National Anthropological archives, and the 1974 Star Hawk Pow Wow in Watonga, Oklahoma. Additionally, there are photographs of NAA staff and the 1974 Acee Blue Eagle reception at NAA, possibly made by Viola. The collection also contains some photographs of Wounded Knee taken by Rev. Salvatore Genete, and copies of official portraits of Governor Aquillar of San Ildefonso Pueblo made by Harry B. Neufeld. There are also National Archives photographs of Chinese Boxer Rebellion prints, and Young watercolors and Alden sketches of American landscapes.
Much of the collection consists of portraits of participants in the NAA's American Indian Cultural Resources Training Program made by Smithsonian photographers, including Victor Krantz. These individuals include: Harry Walters, Navajo; Anna Walters, Otoe-Pawnee; George Sutton, Southern Arapaho; Sarah Yazzie, Navajo; Rubie Sootkis, Norther Cheyenne; David Fanman, Cheyenne; Augustine Smith, Navajo; Lorraine Bigman, Navajo; Jim Jefferson, Southern Ute; Rose Marie Pierite Gallardo, Tunica-Biloxi; George Horse Capture, Gros Ventre; Violet Zospah, White Mountain Apache; Gloria Anderson, Mille Lacs; Wenonah Silva, Wampanoag; Claire Lamont, Oglala; George Wasson, Coos-Coquille; Virginia Martin, Yakama; Gary Roybal, San Ildefonso; Richard Ground, Sihasapa; Almeda Baker, Hidatsa; June Finley, Hidatsa; Lida Young Wolf, Hidatsa; Christine Webster, Menominee; Rose Marie Roybal, Puyallup; Vivienne Jake, Kaibab-Paiute; Kim Yerton, Hupa; Dean Jacobs, Ojibwa; Lois Nowlin, Shawnee; Bonita McCloud, Nisqually; Gloria Maude Blackbird Cheswalla, Osage; Emily Peake, Ojibwa; Gordon McLester, Oneida; Mary Seth, Nez Perce; Bill Tohee, Oto-Missouria; Frank LaPena, Wintu; Juanita McQuistion, Wyandot; Carson Waterman, Seneca; Elton Stumbling Bear, Kiowa Apache; Patrick Chief Stick, Chippewa-Cree; Lynne Walks-on-Top, Spokane; Ethelyn Garfield, Paiute; Nora Dauenhauer, Tlingit; Caroline B. Jones, Tulalip; Grace F. Thorpe, Sauk and Fox; Dixie Lee Davis, Yavapai; Lynn D. Pauahty, Kiowa; David Lee Harding, Ojibwa; Robert V. Bojorcas, Klamath; Patty Leah Harjo, Seneca-Cayuga; Steven DeCoteau, Clallam; Robert Van Gunten, Ojibwa; Danny K. Marshall, Steilacoom; Meredith P. Flinn, Makah; Rhonda Hulsey, Chickasaw; Betty J. Brown, Choctaw; Vernon Calavaza, Zuni; Jack Bowen Jr., Upper Skagit; and Harry William Jr., Pima.
Biographical/Historical note:
Herman Joseph Viola is a historian of Native Americans who was director of the National Anthropological Archives from 1972-1989 and founding editor of Prologue: The Journal of the National Archives. In 1973, he launched the American Indian Cultural Resources Training Program, designed to encourage Native Americans to become professional archivists, librarians, curators, and historians through research and internships at the NAA.
Local Call Number(s):
NAA Photo Lot 74-17
Location of Other Archival Materials:
The National Anthropological Archives holds Viola's papers from 1980-1981.
Records relating to the American Indian Cultural Resources Training Program can be found in the National Anthropological Archives in the Records of the National Anthropological Archives.
Photo lot 74-17, Herman J. Viola photograph collection relate to Star Hawk Pow Wow, American Indian Cultural Resources Training Program, and acquisition trips for NAA, National Anthropological Archives, Smithsonian Institution
Photographs depicting participants in a "live-in" course entitled "Woodland Algonquians of Wisconsin," offered by the University of Wisconsin, Milwaukee in July 1976. Most of the images show participants constructing a birch-bark wigwam. Participants included members of the Chippewa, Menominee, and Potawatomi tribes.
Biographical/Historical note:
Cavalliere Ketchum (b. 1937) was a professor emeritus of photography at the University of Wisconsin at Madison (1975-2005). Raised in Arizona, he recieved his BFA from Arizona State University and MFA from the University of New Mexico. He recieved a fellowship for participation in the Woodland Algonquians of Wisconsin project.
Photographs of sketches and paintings made by Paul Kane in 1845-1856, including portraits and scenes of camps, dances, and a buffalo hunt, relating to the Ojibwa, Ottawa, Menominee, Potawatomi, Eastern Sioux, Cree, Assiniboine, Chinook, Cowlitz, Clallam, Cowichan and Babine. The sketchbook, of which the microfilm may be incomplete, includes many of the same subjects as the paintings, as well as artifacts, scenic views and scenes from Kane's studies in Europe. The collection also includes a photostat of the catalog published in Kane's "Wanderings of an Artist..." and a typed list of the captions for the sketches.
Biographical/Historical note:
Paul Kane (1810-1871) was born in Ireland and emigrated to Toronto (then called York) when he was nine. He worked as a decorative furniture painter before turning to portrait painting and studying art at centers throughout Europe. Inspired by George Catlin's paintings documenting the Plains Indians, Kane set out on an expedition from Fort William (Thunder Bay) to Fort Vancouver to document the peoples of the Northwest. From 1845-1848, Kane traveled amongst tribes of the Great Plains, Pacific Northwest, and elsewhere, sketching and describing his experiences in a journal. When Kane returned to Toronto, he published "Wanderings of an artist among the Indians of North America" (1859) and made over 100 paintings based on his journal sketches, commissioned by George William Allen. The entire Allen collection was later purchased by Sir Edmund Osler and donated to the Royal Ontario Museum in Toronto.
Local Call Number(s):
NAA Photo Lot 4428, NAA Photo Lot 4427
Reproduction Note:
Copy prints and microfilm made by the Royal Ontario Museum of Archaeology.
Location of Other Archival Materials:
Photographs previously filed in Photo Lot 4427, have been relocated and merged with Photo Lot 4428. These are photographs of paintings by Kane in the Royal Ontario Museum and were donated with the photographs of sketches already filed in this collection.
Additional photographs of paintings by Kane held in National Anthropological Archives MS 4642 and the BAE historical negatives.
Contained in:
Numbered manuscripts 1850s-1980s (some earlier)
Restrictions:
The collection is open for research.
Access to the collection requires an appointment.
Rights:
Restrictions: Publication rights granted to Bureau of American Ethnology or Smithsonian Institution staff members for use of small selections of the material; collection not to be published in its entirety. Royal Ontario Museum wishes to be informed when and where illustrations are used. Persons outside the Smithsonian Institution must obtain publication permission as well as photographic prints from the Royal Ontario Museum; the Smithsonian may not make copy negatives for the general distribution of prints.
The collection consists of photographs relating to Native Americans, which were submitted to the copyright office of the Library of Congress in and around the early 20th century. Many of the photographs are studio portraits as well as photographs made as part of expeditions and railroad surveys. It includes images of people, dwellings and other structures, agriculture, arts and crafts, burials, ceremonies and dances, games, food preparation, transportation, and scenic views. Some of the photographs were posed to illustrate literary works, including Henry Wadsworth Longfellow's Hiawatha, while others depict paintings or other artwork.
Collection is organized alphabetically by copyright claimant.
Biographical/Historical note:
The collection was formed from submissions made to the Library of Congress as part of the copyright registration process. In 1949, arrangements were made to allow the Bureau of American Ethnology to copy the collection and some negatives were made at that time, largely from the Heyn and Matzen photographs. The project was soon abandoned, however, as too large an undertaking for the facilities of the BAE. In 1957-1958, arrangements were begun by William C. Sturtevant of the BAE to transfer a set of the photographs from the Library of Congress to the BAE.
Local Call Number(s):
NAA Photo Lot 59
Provenance:
In 1965, the Bureau merged with the Smithsonian's Department of Anthropology to form the Smithsonian Office of Anthropology, and in 1968 the Office of Anthropology Archives transformed into the National Anthropological Archives.
Restrictions:
The collection is open for research.
Access to the collection requires an appointment.
Rights:
Contact the repository for terms of use.
Genre/Form:
Photographs
Citation:
Photo Lot 59, Library of Congress Copyright Office photograph collection of Native Americans, National Anthropological Archives, Smithsonian Institution
To a considerable degree, the James H. Howard papers consist of manuscript copies of articles, book, speeches, and reviews that document his professional work in anthropology, ethnology, ethnohistory, archeology, linguistics, musicology, and folklore between 1950 and 1982. Among these are a few unpublished items. Notes are relatively scant, there being somewhat appreciable materials for the Chippewa, Choctaw, Creek, Dakota, Omaha, Ponca, Seminole, and Shawnee. The chief field materials represented in the collection are sound recordings and photographs, but many of the latter are yet to be unidentified. A series of color photographs of Indian artifacts in folders are mostly identified and represent the extensive American Indian Cultural collection of costumes and artifacts that Howard acquired and created. Other documents include copies of papers and other research materials of colleagues. There is very little original material related to archeological work in the collection and that which is present concerns contract work for the Lone State Steel Company.
Scope and Contents:
The James Henri Howard papers document his research and professional activities from 1949-1982 and primarily deal with his work as an anthropologist, archeologist, and ethnologist, studying Native American languages & cultures. The collection consists of Series 1 correspondence; Series 2 writings and research, which consists of subject files (language and culture research materials), manuscripts, research proposals, Indian claim case materials, Howard's publications, publications of others, and bibliographical materials; Series 3 sound recordings of Native American music and dance; Series 4 photographs; and Series 5 drawings and artwork.
Howard was also a linguist, musicologist, and folklorist, as well as an informed and able practitioner in the fields of dance and handicrafts. His notable books include Choctaw Music and Dance; Oklahoma Seminoles: Medicines, Magic, and Religion; and Shawnee! The Ceremonialism of a Native American Tribe and its Cultural Backround.
Some materials are oversize, specifcially these three Winter Count items: 1. a Dakota Winter Count made of cloth in 1953 at the request of James H. Howard, 2. a drawing of British Museum Winter Count on 4 sheets of paper, and 3. Photographs of a Winter Count.
Arrangement:
This collection is arranged in 5 series: Series 1. Correspondence, 1960-1982, undated; Series 2. Writings and Research, 1824-1992; Series 3. Sound Recordings, 1960-1979; Series 4. Photographs, 1879-1985; Series 5. Drawings and Artwork, 1928-1982.
Chronology:
1925 -- James Henri Howard was born on September 10 in Redfield, South Dakota.
1949 -- Received his Bachelor of Arts from the University of Nebraska.
1950 -- Received his Master of Arts from the University of Nebraska and began a prolific record of publishing.
1950-1953 -- Began his first professional employment as an archaeologist and preparator at the North Dakota State Historical Museum in Bismarck.
1955-1957 -- Was a museum lecturer at the Kansas City (Missouri) Museum.
1957 -- James H. Howard received his Ph.D. at the University of Michigan. Joined the staff of the Smithsonian's River Basin Surveys in the summer.
1957-1963 -- Taught anthropology at the University of North Dakota.
1962 -- Chief archeologist at the Fortress of Louisberg Archeological Project in Nova Scotia.
1963-1968 -- Taught anthropology at the University of South Dakota; State Archeologist of South Dakota; Director of the W. H. Over Dakota Museum.
1963-1966 -- Director of the Institute of Indian Studies, University of South Dakota.
1968-1982 -- Associate professor of anthropology at Oklahoma State University at Stillwater (became a full professor in 1971).
1979 -- Consulted for exhibitions at the Western Heritage Museum in Omaha, Nebraska.
1982 -- Died October 1 after a brief illness.
Biographical/Historical note:
James H. Howard was trained in anthropology at the University of Nebraska (B.A., 1949; M.A., 1950) and the University of Michigan (Ph.D., 1957). In 1950-1953, he served as archeologist and preparator at the North Dakota State Historical Museum; and, in 1955-1957, he was on the staff of the Kansas City (Missouri) Museum. During the summer of 1957, he joined the staff of the Smithsonian's River Basin Surveys. Between 1957 and 1963, he taught anthropology at the Universtity of North Dakota. Between 1963 and 1968, he served in several capacities with the University of South Dakota including assistant and associate professor, director of the Institute of Indian Studies (1963-1966), and Director of the W.H. Over Museum (1963-1968). In 1968, he joined the Department of Sociology at Oklahoma State University, where he achieved the rank of professor in 1970. In 1979, he was a consultant for exhibitions at the Western Heritage Museum in Omaha, Nebraska.
Howard's abiding interest were the people of North America, whom he studied both as an ethnologist and archeologist. Between 1949 and 1982, he worked with the Ponca, Omaha, Yankton and Yaktonai Dakota, Yamasee, Plains Ojibwa (or Bungi), Delaware, Seneca-Cayuga, Prairie Potatwatomi of Kansas, Mississipi and Oklahoma Choctaw, Oklahoma Seminole, and Pawnee. His interest in these people varied from group to group. With some he carried out general culture studies; with other, special studies of such phenomena as ceremonies, art, dance, and music. For some, he was interest in environmental adaptation and land use, the latter particularly for the Pawnee, Yankton Dakota, Plains Ojibwa, Turtle Mountain Chippewa, and Ponca, for which he served as consultant and expert witness in suits brought before the United Stated Indian Claims Commisssion. A long-time museum man, Howard was also interested in items of Indian dress, articles associated with ceremonies, and other artifacts. He was "a thoroughgoing participant-observer and was a member of the Ponca Hethuska Society, a sharer in ceremonial activities of many Plains tribes, and a first-rate 'powwow man'." (American Anthropologist 1986, 88:692).
As an archeologist, Howard worked at Like-a-Fishhook Village in North Dakota, Spawn Mound and other sites in South Dakota, Gavin Point in Nebraska and South Dakota, Weston and Hogshooter sites in Oklahoma, and the Fortess of Louisbourg in Nova Scotia. He also conducted surveys for the Lone Star Steel Company in Haskall, Latimer, Le Flore and Pittsburg counties in Oklahoma.
Related Materials:
Howard's American Indian Cultural Collection of Costumes and Artifacts, that he acquired and created during his lifetime, is currently located at the Milwaukee Public Museum. In Boxes 19-21 of the James Henri Howard Papers, there are photographs with accompanying captions and descriptions in binders of his American Indian Cultural Collection of Costumes and Artifacts that his widow, Elfriede Heinze Howard, created in order to sell the collection to a museum.
Provenance:
These papers were donated to the National Anthropological Archives by James Henri Howard's wife,
Elfriede Heinz Howard, in 1988-1990, 1992, & 1994.
Restrictions:
The James Henri Howard papers are open for research.
Access to the James Henri Howard papers requires an appointment.
Eastern Band of Cherokee Indians of North Carolina
Date:
1932-1958
Summary:
These are the papers of Washington, D.C. attorney James E. Curry, whose legal career included work both as a government attorney and in his own private practice. The bulk of the papers reflect his private practice in the area of Indian affairs.
Scope and Contents:
The material in the collection includes documents relating to many aspects of Curry's career but most of it relates to his work with Indian tribes and the National Congress of American Indians. For the most, the collection is made up of such materials as letters exchanged with government officials, Indians, and other attorneys; copies of legal documents; published government documents; notes; and clippings and other printed materials. Of particular significance is a subject file relating to Indian affairs. It includes material concerning affairs of Alaskan natives and the Aleut (Akutan, Pribilof Islands), Apache (including Fort Sill, Jicarilla, Mescalero, San Carlos White Mountain), Arapaho (Southern), Assiniboine (Fort Belknap, Fort Peck), Bannock (including Fort Hall), Blackfeet, Caddo, Catawba, Cherokee (Eastern), Cheyenne (Northern, Southern), Chickahominy, Chickasaw, Chippewa (including Lac Courte Oreilles), Choctaw, Cochiti, Cocopa, Coeur d'Alene, Colville, Comanche, Creek, Croatan, Crow, Dakota (Big Foot, Cheyenne River, Crow Creek, Devil's Lake, Flandreau, Fort Totten, Lower Brule, Mdewakanton, Oglala, Rosebud, Santee, Sisseton-Wahpeton, Standing Rock, Yankton), Delaware, Eskimo (including Gambell, Kiana), Flathead, Fox, Haida (including Kasaan), Havasupai, Hopi, Iroquois (Caughnawaga, Seneca, St. Regis), Isleta, Jemez, Kalilspel, Kansa (Kaw), Kickapoo, Kiowa, Klamath, Kutenai, Laguna, Lummi, Maricopa (Gila River, Salt River), Menominee, Missouria, Mohave (Fort Mohave), Mohave Apache (Fort McDowell), Muckleshoot, Navaho, Nez Perce, Niska, Nooksak, Omaha, Osage, Oto, Papago, Paiute (Fallon, Fort McDermitt), Moapa, Pyramid Lake, Shivwits, Walker River, Yerington), Pima (Gila River, Salt River), Potowatomi, Quinaielt, San Felipe, San Ildefonso, San Juan, Santa Ana, Santa Clara, Sandia, Sauk, Seminole (Florida, Oklahoma), Seneca, Seri, Shawnee (Eastern), Shoshoni (including Fort Hall), Sia, Spokan, Stockbridge, Taos (Pyote clan), Tesuque, Three Affiliated Tribes (Mandan, Arikara, and Hidatsa), Tillamook, Tlingit (including Angoon, Craig, Juneau, Kake, Ketchikan, Klawak, Klukwan, Taku, Wrangell), Tsimshian (Metlakatla), Umatilla, Ute (including Uintah-Ouray), Walapai, Washo, Wesort, Winnebago, Wyandot, Yakima, Yaqui, Yavapai, Yuma, and Zuni. There are also materials relating to Curry's work with the Bureau of Indian Affairs and National Congress of American Indians, and material that reflects his interest in conditions and events in given locations (often filed by state) and in organizations with interest in Indians. The material relating to Curry's work in Puerto Rico has been deposited in the Archivo General de Puerto Rico, Instituto de Cultura Puertorriquena, in San Juan.
Arrangement note:
The James E. Curry Papershave been arranged into 6 series: (1) Daily Chronological Files, 1941-1955; (2) Subject Files Regarding Indian Affairs, bulk 1935-1955; (3) Miscellaneous Files Regarding Indian Affairs, bulk 1947-1953; (4) Non-Indian Affairs, n.d.; (5) Puerto Rico Work, 1941-1947; (6) Miscellany, undated.
Biographical/Historical note:
James E. Curry was trained in law in Chicago and practiced in that city from 1930 until 1936, serving part of that time as secretary of the local branch of the American Civil Liberties Union. From 1936 to 1938, he was an attorney with the United States Department of the Interior Bureau of Indian Affairs, being largely involved with matters of credit affecting Indians. From 1938 to 1942, he continued service with the Interior Department but worked in several capacities involving the Puerto Rico Reconstruction Administration, the department's Consumers' Counsel Division, and the Puerto Rico Water Resources Authority.
In 1945, Curry returned to Washington and set up private practice, also maintaining for a time an office in Puerto Rico. In Washington, he became the attorney for the National Congress of American Indians and from that time until the 1950s his practice increasingly involved representation of American Indian tribes, mostly in claims against the federal government. In this work, for a time, he was involved in business relations with a New York Law firm that included Henry Cohen, Felix Cohen, and Jonathan Bingham.
He also often worked closely with lawyers who lived near the tribes he represented, William L. Paul, Jr., of Alaska, for example. This aspect of his practice--representing Indian tribes--was largely broken up during the early 1950s when the Commissioner of Indian Affairs began to use his powers to disapprove contracts between Curry and the tribes. In 1952 and 1953, his official relationship with the National Congress of American Indians was also ended. After this, while Curry continued until his death to act as a consultant in Indian claims with which he had earlier been involved, his career and life developed in a different direction.
Related Materials:
Additional material relating to James E. Curry can be found in the records of the National Congress of American Indians, also located at the National Museum of the American Indian Archive Center.
Provenance:
The Curry papers were originally donated to the National Anthropological Archives by James E. Curry's daughter Mrs. Aileen Curry-Cloonan in December 1973. In 2007 The Curry papers were transferred from the National Anthropological Archives to the National Museum of the American Indian Archive Center along with several other records concerning American Indian law and political rights.
Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Rights:
Single photocopies may be made for research purposes. Permission to publish or broadbast materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to nmaiarchives@si.edu.
Genre/Form:
Notes
Letters
Clippings
Legal documents
Citation:
Identification of specific item; Date (if known); James E. Curry papers, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
Includes catalog cards with country, costume (including tribe), height, acquisiton (source), and price. Many have photographs of the dolls attached to the back. All of the dolls are of American Indians. The postcards show a group in costume ready for a pow-wow and a group of Menominee Indians taken near Shawano, Wisconsin. The photographs are of exhibits at a Dollology Club Show, May 22, 1943.
The collection includes materials from cultures in the United States, Mexico, Brazil, Guatemala, Colombia, Ecuador, and Guiana: Acoma Pueblo, Apache, Arapaho, Arikara, Assiniboine, Caddo, Cahuilla, Cherokee, Cheyenne, Chibcha, Chinantec, Chippewa (Ojibwa), Choco, Chol, Chontal, Cochiti Pueblo, Crow, Cuicatec, Eskimo, Flathead, Haida, Hopi, Huastec, Huave, Iowa, Iroquois, Isleta, Karaja, Kwakiutl, Laguna Pueblo, Macusi, Mandan, Maya, Mazahua, Mazatec, Mehinaku, Menomini, Mixe, Mixtec, Navajo, Nez Perce, Osage, Otomi, Ottawa, Pawnee, Pima, Ponca, Potawatomi, Salish, San Blas, San Felipe Pueblo, Sauk & Fox, Shuar, Sioux, Taos Pueblo, Tarasco, Teotihuacan, Tepehua, Tlaxcala, Tlingit, Tonkawa, Totonac, Triqui, Tzental, Tzotzil, Ute, Wampanoag, Zapotec, Zoque, Zuni.
Arrangement note:
Collection arranged by item number.
Biographical/Historical note:
Frederick Starr was born in Auburn, New York, on September 2, 1858. He received a Ph.D. in biology in 1884 at Coe College, where he was later appointed professor of biology. Starr did postgraduate work in anthropology at Yale. In 1889 he was appointed head of Ethnology at the American Museum of Natural History, and in 1892 he was chosen by William Harper to organize the Anthropology Department at the new University of Chicago. Starr remained at the University until his retirement in 1923. Besides his field studies with various Indian tribes in the United States, Starr traveled to Mexico, Brazil, Colombia, Guatemala, Ecuador, Guiana, Japan, the Philippines, and Africa. He died in Tokyo, Japan, on August 14, 1933. Starr was the author of several books and scholarly articles.
General note:
Starr hired professional photographers Charles B. Lang and Louis Grabic to accompany him on his field trips. One lantern slide of Moses Ladd (Menomini) was taken by William H. Jackson.
Provenance:
Dr. Frederick Starr, Purchased, circa 1929
Restrictions:
Access restricted. Researchers should contact the staff of the NMAI Archives for an appointment to access the collection.
The Helen Peterson collection includes correspondence, notes, miscellaneous administrative documents, financial records, calendars, questionnaires, notes from interviews, survey forms, copies of resolutions, proceedings, speeches, programs, press releases, printed and processed material, and many other types of documents. Mainly these relate to Petersons's career and special interests between 1953 and 1970. There are also a few documents that concern the organizations which Peterson served for periods preceding or following her periods in office. Of special interest are the materials related to the NCAI, many of which supplement the records in that organization's files. The collection also includes documents that concern a wide range of Indian interests and activities.
Scope and Content:
These papers reflect the professional and personal life of Helen L. Peterson from her birth in 1915 until her 80th Birthday in 1995. Peterson worked for the National Congress of American Indians (NCAI), 1953 through 1961; the City and County of Denver Commission on Community Relations (CCR), 1962 to 1970; and American Indian Development, Inc. (AID), 1967 to 1970. Peterson worked for the Bureau of Indian (BIA), 1970 through 1985. She was founder of the Church of the Four Winds which started as the Ecumenical Indian Congregation. She was leader of the Church of the Four Winds starting in 1989. She also served as chair of the National Committee of Indian Work (NCIW) beginning in 1980. Peterson also served as chair of the Province of the Pacific (Province VIII) Indian Commission.
Professional materials in this collection include information from Peterson's time working for NCAI, CCR, AID, BIA, Church of the Four Winds/Ecumenical Indian Congress, Province of the Pacific, and NCIW. Personal materials in the collection include personal documentations (baby book, yearbooks, etc.), personal letters, personal photographs, and news articles about her personal life, among other materials related to her personal life.
Arrangement note:
The Helen Peterson papers are organized into 13 Series. Series 1: National Congress of American Indians (NCAI) is divided into four subseries; Subseries 1.1: Executive Council, Subseries 1.2: NCAI Conventions, Subseries 1.3: Chronological Correspondence, Subseries 1.4: Subject Files. Series 2: Commission on Community Relations (CCR), City and County of Denver, Colorado is divided into three subseries; Subseries 2.1: Subject Files, Subseries 2.2: Denver Indian Study Project, Subseries 2.3: Jobs for Indians. This is followed by Series 3: American Indian Development, Inc. (AID), Series 4: White Buffalo Council, Series 5: Bureau of Indian Affairs (BIA). Series 6: Religious Organizations is divided into five subseries; Subseries 6.1: Church of the Four Winds, Subseries 6.2: Province of the Pacific (Province VIII), Subseries 6.3: Episcopal Church, Subseries 6.4: Other Religious Organizations, Subseries 6.5: Subject Files. This is followed by Series 7: Organizations, Series 8: Events and Series 9: Individuals. Series 10: Newspapers and Newsletters is divided into three subseries; Subseries 10.1: Native American Owned Newspapers and Newsletters, Subseries 10.2: Indian Related News Items, Subseries 10.3 Religious News Items. This is followed by Series 11: Indian Tribes, Series 12: Miscellaneous Subject Files and Series 13: Personal Materials.
Biographical/Historical note:
Helen L. Peterson, born in 1915 on the Pine Ridge Reservation, was an enrolled member of the Oglala Sioux tribe. She attended Chadron State College in 1932, beginning an educational process that included course work at Colorado State College of Education and the University of Colorado. She received a B.S. degree in Business Education from Chadron State College in 1957. In 1935 she began working with the Department of Agriculture's Resettlement Administration, a New Deal Agency. She served as director of the Rocky Mountain Council on Inter-American Affairs at the University of Denver Social Science Foundation and set up the Colorado Inter-American Field Service Program which later came under the Extension Division of the University of Colorado.
In 1948, she was appointed as the first director of the Mayor's Committee on Human Relations in Denver, Colorado. As the "Commission on Human Relations," the committee became a permanent part of city government in 1949 transitioning to the "Commission on Community Relations" in 1959. Peterson acted as an adviser to the United States Delegation to the Second Inter-American Indian Conference in Cuzco, Peru in 1949 and in 1953 she was selected as the executive director of the National Congress of American Indians (NCAI), a position she held through 1961. During these years, NCAI experienced tremendous growth, becoming firmly established as a national organization during her tenure.
Peterson returned to Denver in 1962 as the director of the Commission on Community Relations. From 1967 to 1970 she served as part-time executive director to American Indian Development, Inc. She was appointed Assistant to the Commissioner of the Bureau of Indian Affairs in 1970 and remained with the Bureau of Indian Affairs until 1985.
Throughout her career, Peterson was an active member in the Episcopal Church and in later years served various Episcopal organizations. She was a chair of the National Committee of Indian Work (NCIW) beginning in 1980, chair of the Province of the Pacific (Province VIII) Indian Commission, and founder of the Ecumenical Indian Congregation. Ecumenical Indian Congress became the Church of the Four Winds in 1989. During that year Peterson became the chair of Church of the Four Winds.
Peterson received many awards and honors throughout her life. In 1955, Peterson was named "Outstanding American Indian of 1955" at the Anadarko Exposition. She received an honorary doctorate of humane letters from the University of Colorado in 1973. She was also the recipient of distinguished service awards from Columbia University, the Bureau of Indian Affairs, the National Congress of American Indians, the White Buffalo Council of Denver, the Multnomah County Commissioners, and the National Institute for Women of Color. She passed away on July 10, 2000.
Provenance:
This collection was received by the National Anthropological Archives from Helen Peterson in June 1987. It was then transferred from NAA to the National Museum of the American Indian Archive Center in 2007.
Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited users to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not changed, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian.
Identification of specific item; Date (if known); Helen L. Peterson Papers, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
Tribes covered in the photographs are: Arapaho, Blackfoot, Cheyenne, Chippewa, Iowa, Iroquois, Mahican, Menomini, Ojibwa, Oto, Plains Cree, Potawatomi, Seminole, Seri, Shinnecock, Sioux, Winnebago, Zuni Pueblo. The majority of photographs (552) have Skinner listed as the photographer and presumably are photographs he took on his expeditions. However, 104 photos are of the Seminole in Florida. According to Dennis P. Carey's biography of Skinner (Unpublished? 1980) Julian Q. Dimock, a well-known photographer, accompanied him on his expedition to the Seminole in Florida; how many of the photos were taken by Dimock is unknown, but he is listed as the photographer for 23 of them. Skinner's other photographs are of the Seneca Iroquois in New York; the Zuni Pueblo and Hawikku site; several tribes in Wisconsin; the Chippewa in Minnesota; and miscellaneous shots taken in Canada, Costa Rica, Florida and New York. Two photographs of the Mahican were taken by Huron H. Smith (1923) and two of the Winnebago were taken by C.J. Van Schaick (c. 1870). The remaining photographs have no photographer listed but were in Skinner's collection of photographs and are of varying tribes with dates ranging from 1909 to 1923.
Arrangement note:
Collection arranged by item number.
Biographical/Historical note:
Alanson Buck Skinner was born in Buffalo, New York, on September 7, 1886. His parents moved to Staten Island, New York, when Alanson was still very young. There Alanson met W.T. Davis who taught him to find arrowheads and other traces of ancient Indian life. When he was older he consulted with Prof. F.W. Putnam and George H. Pepper at the American Museum of Natural History about his interest. In the summer of 1902 Skinner went on his first fieldwork expedition near Shinnecock Hills, Long Island, for the American Museum of Natural History with Arthur C. Parker and Mark R. Harrington. Two years later Skinner and Harrington went on another archeological expedition in western New York State for the Peabody Museum and while there he attended his first Native ceremony on the Cattaraugus reservation. After high school Skinner joined the staff of the AMNH as an assistant in anthropology. In 1908 he led an expedition to Hudson Bay to study the Cree Indians. In 1910 he went to Wisconsin where he met John V. Satterlee, part Menomini, and Judge Sabatis Perote, a full-blooded Menomini, who adopted him into the tribe under the Thunder clan name of Sekosa or "Little Weasel." He later went on expeditions to collect from the Seminoles in the Florida Everglades, and other tribes in Wisconsin, Oklahoma, and other states. During these years he was also studying anthropology at Columbia under Boas, Farrand, Saville, and Bandelier, and at Harvard under Dixon, Tozzer, and Farrabee. In 1916 Skinner joined the Museum of the American Indian and remained there until 1920, when he took a position as curator of anthropology at the Public Museum of Milwaukee. He returned to the MAI in 1924 where he remained until his untimely death on August 17, 1925 in a car accident in North Dakota. He was a member of the American Anthropological Association, the Wisconsin Archeological Society, the Explorer's Club, a York Rite Mason and a Shriner. A more detailed biography by Dennis P. Carey (1980) can be found in the vertical file. A complete bibliography of Skinner's writings can be found in Indian Notes, Vol. II, No. 4 (October 1925).
Restrictions:
Access restricted. Researchers should contact the staff of the NMAI Archives for an appointment to access the collection.
Includes photographs of individual tribal members, artifacts; and the following archeological sites: Hawikku (Hawikuh), Zuni Pueblo, New Mexico; Mill Creek, Tehama County, California; Coachilla Valley, California; Sandal Cave, New Mexico; Eagle Canyon, Texas; Thea Heye Cave, Pyramid Lake, Nevada; Crown Peak, Chisos Mountains, Texas; Pueblo Grande, Nevada; Salt Caves, St. Thomas, Nevada; Chuckawalla Cave, Nevada; Lovelock Cave, Pershing County, Nevada; other sites in Nevada; cacti in Brewster County, Texas and California; archaeological sites in Arkansas, Florida, Missouri, New York, and Tennessee Collection also includes a variety of scenic shots in different states; shots of persons, identified and unidentified; personal photographs of Harrington, his son, and one of his wives (ELH); and photographs taken during his expeditions to Cuba and Ecuador. Includes photographs of the Alibamu, Apache, Catawba, Cherokee, Chitimacha, Choctaw, Chumash, Comanche, Delaware, Iowa, Iroquois, Kaw, Kickapoo, Kiowa, Klamath, Koasati, Maidu, Mattaponi, Mohegan, Nanticoke, Narragansett, Navajo, Niantic (Nyantic),Ojibwa (Chippewa), Osage, Paiute, Pamunkey, Peoria, Pit River, Potawatomi, Quapaw, Sac and Fox (Sauk and Fox), Seminole, Shawnee, Tolowa, Tulare, Wampanoag, Wichita, Wyandot, Yara, and Zuni tribes.
Arrangement note:
Collection arranged by format and item number.
Biographical/Historical note:
Mark Raymond Harrington was born on the campus of the University of Michigan in Ann Arbor on July 6, 1882. He received his BS in 1907 and his MA in 1908 from Columbia University, where he studied under Franz Boas. He met George Heye while working at Covert's Indian store in New York in 1908 and Heye hired him shortly thereafter. Harrington spent from 1908-1911 visiting and collecting from tribes in the east and Midwest for Heye. From 1911-1915 Harrington was assistant curator at the University of Pennsylvania Museum. From 1916-1917 he conducted archeological surveys in Cuba and Arkansas, after which he spent a short time in the U.S. Army during the First World War. After his return in 1919 he started a series of archeological surveys in Tennessee, Arkansas, Missouri, Oklahoma, Nevada, and Texas. Harrington worked for George G. Heye as an archaeologist, ethnologist, field collector, and curator, primarily along the eastern seaboard, in the south, Midwest, west, Cuba and Ecuador, from 1908 to 1928. He then joined the staff of the Southwest Museum as curator until his retirement in 1964. He died in San Fernando, California on June 30, 1971. Harrington is the author of many books and several hundred articles. A partial bibliography can be found in the Mark Raymond Harrington manuscript collection in the archives of the National Museum of the American Indian, Cultural Resource Center, Suitland, Maryland.
General note:
NMAItest
Restrictions:
Access restricted. For information on this collection consult the NMAI photo archivist at 301-238-1400 or NMAIphotos@si.edu.
Rights:
Copyright restrictions apply. Contact archives staff for information.
This collection consists of 32 digital photographs shot by David J. Marcou and depict The Last Stand symphony dress rehearsal on April 24, 2008 in La Crosse, Wisconsin. The photographs depict the La Crosse Symphony Orchestra; co-composers Bill Miller (Mohican/Stockbridge-Munsee), Joshua Yudkin, and Kristin Wilkinson; conductor Amy Mills; La Crosse Symphony Orchestra Director Connie Knutson and volunteer Mary Patros; and American Indian dancers and musicians including Lance Tallmadge (Ho-Chunk), Art Shegonee (Menominee), and the Battle Point Singers (Ho-Chunk).
Inspired by the 1876 Battle of Little Bighorn, The Last Stand symphony premiered on April 25, 2008 to a sold out audience.
Biographical / Historical:
David J. Marcou, a native of La Crosse, Wisconsin, graduated from Aquinas High School in 1968. He received a Bachelor of Arts degree in history from the University of Wisconsin-Madison in 1973 and another Bachelor of Journalism degree from the University of Missouri-Columbia in 1984. He also received a Master of Arts degree in American Studies from the University of Iowa-Iowa City in 1978. Marcou has worked as a writer, journalist, editor and photographer. He has taught courses on writing and photography at Western Wisconsin Technical College (now Western Technical College) in La Crosse.
Biographical note courtesy of the Smithsonian Libraries.
Provenance:
Donated by David J. Marcou in 2008.
Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Rights:
Single photocopies may be made for research purposes. Permission to publish or broadcast materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to nmaiarchives@si.edu.
Identification of specific item; 2008; David J. Marcou photographs; National Museum of the American Indian Archive Center, Smithsonian Institution, Gift of David J. Marcou. Photograph by David J. Marcou.
This collection includes photographs made by Huron H. Smith during his ethnobotanical studies among Native communities in Wisconsin, Iowa and Minnesota between 1921 and 1924. These include photographs made among the Menominee (Menomini), Minnesota Chippewa [Mille Lacs and Leech Lake], Lake Superior Chippewa [Lac du Flambeau, Wisconsin], Ho-Chunk (Winnebago), Sac and Fox (Sauk & Fox) on the Mesquakie Indian Settlement in Tama, Iowa.
Scope and Contents:
This collection includes 26 photographic prints (11 copy negatives) made by ethnobotanist Huron H. Smith during field work for the Milwaukee Public Museum in 1921-1924. Many of the photographs are portraits of Native community members wearing traditional outifts or demonstrating local plant use, such as mat making.
Six photographs are from Smith's 1921-1922 trip to the Menominee (Menomini) reservation in Wisconsin. These include portraits of John Valentine Satterlee, Smith's guide and interpreter, and the Satterlee family. There are also as well as several restricted photographs of a Menominee cemetery and of the Menomini Spirit Rock. Seven photographs are from Smith's 1923 trip to the Meskwaki (Sac and Fox (Sauk & Fox)) Reservation in Tama, Iowa. These include portraits of William Davenport, Charles Keosatok and wife Qua-tau-che, White Breast and his family, and doctor John McIntosh (Kepeosatok). There are also several restricted images of Sac and Fox (Sauk & Fox) cemeteries.
Eleven photographs are from Smith's 1923-1924 trips to the Lac du Flambeau Reservation in Wisconsin, working among the Lake Superior Chippewa, and to the Leech Lake and Mille Lacs Reservations in Minnesota, working among the Minnesota Chippewa. Images made in Lac de Flambeau include portraits of Big George Skye, John White Feather (We-bu-ju-o-no-kwe) and wife Na-Wa-Que Go-Kwe, We hre-gu-o-no-kwe, Chief A-mi-kons and wife Pa-ma-ju-o-no-kwe, and Maxiwika [Ho-Chunk (Winnebago)]. Also included are scenic views of a Lac De Flambeau village and a view shot during a Lake Superior Chippewa community dance. Images made in Minnesota include portraits of John Smith, Young Duck and Ajoybenais. There is also a photograph of the balsam Wigwam used by Huron Smith in Leech Lake and a restricted image of a Minnesota Chippewa cemetery. There is also a portrait of Stockbridge Mahican woman Harriet Quinney also taken in 1923.
Some of these photographs were included as illustrations in Smith's articles "Ethnobotany of the Menominee Indians," "Ethnobotany of the Meskwaki Indians," and "Ethnobotany of the Ojibwe Indians" in the Bulletin of the Public Museum of the City of Milwaukee.
The copy negatives were created by the Museum of the American Indian, Heye Foundation (NMAI's predecessor museum) during a photo conservation project in the 1960s.
Physcially arranged by catalog number. Intellectually arranged chronologically by community and then catalog number.
Biographical / Historical:
Huron Herbert Smith was born in Danville, Indiana in 1883. After receiving degrees from De Pauw and Cornell Universities he served as assistant curator of Botany at the Field Museum of Natural History from 1907 and 1917. In 1917, Smith began working at the Milwaukee Public Museum as head of the Botany Department. Throughout the 1920s and 1930s Smith conducted studies on the use of plant by Native American communities in Wisconsin and surrounding states. This research was supported by then-Museum director Samuel Barrett and anthropologist Alanson Skinner. Smith's ethnobotanical studies began on the Menominee Reservation in Wisconsin (1921-1923), and were followed by trips to the Meskwaki (Sac and Fox (Sauk & Fox)) Reservation in Tama, Iowa (1923), the Lac du Flambeau Reservation in Vilas County, Wisconsin and the Leech Lake Reservation in Minnesota (1923-1924), the Potawatomi bands in Forest County, Wisconsin (1925), the Ho-Chunk (Winnebago) south of Wisconsin Rapids (1928), and the Oneida Reservation in Wisconsin (1929).
Smith's work came to a sudden end with his death in 1933 as the result of an automobile accident. At the time of his death, four manuscripts had been published (Smith 1923, 1928, 1932, 1933), one was in process and published in 1998 by Kindscher & Hurlburt, and field notes remained for a sixth on the Oneida.
For more information on Huron Smith see the Milwaukee Public Museum's website on their Ethnobotany collections: http://archive.mpm.edu/research-collections/botany/online-collections-research/ethnobotany.
Related Materials:
A large collection of Huron H. Smith photographs and field notes can be found in the Milwaukee Public Museum Archives.
Provenance:
Gift of Charles Schoewe in 1932.
Restrictions:
Access to NMAI Archives Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu). Several photographs have been restricted due to cultural sensitivity.
Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archives Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not modified in any way, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian. For more information please see the Smithsonian's Terms of Use and NMAI Archive Center's Digital Image request website.
Identification of specific item; Date (if known); Huron H. Smith photograph collection, image #, NMAI.AC.145; National Museum of the American Indian Archives Center, Smithsonian Institution.
Outdoor portrait of Menominee (Menomini) man Captain John Valentine Satterlee holding plants on Crow Settlement near West Branch of Wolf River, Menominee Reservation, Wisconsin. Saterlee was also known as Muskinninesia [Little Medicine Man/Little Doctor] and served as a guide and interpreter to Smith on the Menominee Reservation. See also P10328.
Collection Restrictions:
Access to NMAI Archives Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu). Several photographs have been restricted due to cultural sensitivity.
Collection Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archives Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not modified in any way, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian. For more information please see the Smithsonian's Terms of Use and NMAI Archive Center's Digital Image request website.
Collection Citation:
Identification of specific item; Date (if known); Huron H. Smith photograph collection, image #, NMAI.AC.145; National Museum of the American Indian Archives Center, Smithsonian Institution.
Outdoor group portrait of a Menominee (Menomini) family at Crow Settlement near West Branch of Wolf River, Menominee Reservation, Wisconsin. Seated L-R: William Satterlee and Wife, uncle Jim Blackcloud. Standing L-R: Nephews of William Satterlee, brother John V. Satterlee.
Collection Restrictions:
Access to NMAI Archives Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu). Several photographs have been restricted due to cultural sensitivity.
Collection Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archives Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not modified in any way, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian. For more information please see the Smithsonian's Terms of Use and NMAI Archive Center's Digital Image request website.
Collection Citation:
Identification of specific item; Date (if known); Huron H. Smith photograph collection, image #, NMAI.AC.145; National Museum of the American Indian Archives Center, Smithsonian Institution.
RESTRICTED. View of a Menominee (Menomini) cemetery where Chief Oshkosh is buried, near Keshena on the Menominee Reservation, Wisconsin.
Collection Restrictions:
Access to NMAI Archives Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu). Several photographs have been restricted due to cultural sensitivity.
Collection Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archives Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not modified in any way, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian. For more information please see the Smithsonian's Terms of Use and NMAI Archive Center's Digital Image request website.
Collection Citation:
Identification of specific item; Date (if known); Huron H. Smith photograph collection, image #, NMAI.AC.145; National Museum of the American Indian Archives Center, Smithsonian Institution.
