1.17 Cubic feet (consisting of 1.5 boxes, 1 folder, 2 oversize folders, 1 map case folder, 1 flat box (partial).)
Type:
Collection descriptions
Archival materials
Business ephemera
Ephemera
Date:
undated
circa 1837-1964
Summary:
A New York bookseller, Warshaw assembled this collection over nearly fifty years. The Warshaw Collection of Business Americana: Indians forms part of the Warshaw Collection of Business Americana, Subseries 1.1: Subject Categories. The Subject Categories subseries is divided into 470 subject categories based on those created by Mr. Warshaw. These subject categories include topical subjects, types or forms of material, people, organizations, historical events, and other categories. An overview to the entire Warshaw collection is available here: Warshaw Collection of Business Americana
Scope and Contents:
This material consists primarily of various types of images of Native Americans. It also includes booklets, bills/receipts, scattered correspondence on letterhead stationery, and speeches. Most of the material is by others about the Indians and not by the Indians themselves. State of New York reports and acts from the committee on Indian Affairs in 1861. Memorials from the New York State Senate, 1861. State of New York Committee on Indian Affairs minority reports in 1849 and state of New York Committee on Claims Reports in 1849.
Correspondence includes letters from the United States Indian Service between the years 1888-1892. Correspondence discusses. Also letters from the Treasury Department in 1868 and 1869. Discusses. United States Land Office correspondence discuss 1895.
There is little information on Indian organizations. There is however information on the third annual conference of the Society of American Indians.
Publications include "Indian Moccasin" published monthly at Afton, Indian Territory by Jeremiah Hubbard 1893 & 1895.
Images include photographs, miniatures, wood engravings and chromolithographs. Images depict Indian ball playing, Indian chiefs, battle of the Thames and death of Tecumseh, battle of little bighorn and death of Custer, domestic life among the Indians, smith rescued by Pocahontas, burial of a hunter, lessons in the forest, and William Penn's treaty with the Indians. Many of the photographs are copies and photographs of paintings and drawings.
Postcards include photographic images and lithographed images. There is a set of postcards made of some kind of wood product containing images of different ethnic groups of Indians depicting basket making, dancers, belt weavers, silversmith, turquoise workers, rug weavers, pottery makers, basket dancer corn dancer, drum maker and kachina maker . Various ethnic groups include Hopi, Pueblo, Apaches. A number of these cards are images of yucca wood. All postcards have brief descriptions on the reverse side.
One folder of visual references of images pulled from other subjects with pictures of Indians. Mostly consist of advertisements for various products. There are a number of products that tended to use images of Native Americans. Such products include tobacco, patent medicines, fruit labels, fertilizers, hotels, coffee, meat, cosmetics and soap. Consult subjects in vertical document boxes for other images of Native Americans. One folder of photocopies of stereographs removed from the subject to stereographs.
Materials in the Archives Center:
Archives Center Collection of Business Americana (AC0404)
Forms Part Of:
Forms part of the Warshaw Collection of Business Americana.
Missing Title
Series 1: Business Ephemera
Series 2: Other Collection Divisions
Series 3: Isadore Warshaw Personal Papers
Series 4: Photographic Reference Material
Provenance:
Indians is a portion of the Business Ephemera Series of the Warshaw Collection of Business Americana, Accession AC0060 purchased from Isadore Warshaw in 1967. Warshaw continued to accumulate similar material until his death, which was donated in 1971 by his widow, Augusta. For a period after acquisition, related materials from other sources (of mixed provenance) were added to the collection so there may be content produced or published after Warshaw's death in 1969. This practice has since ceased.
Restrictions:
Collection is open for research. Some items may be restricted due to fragile condition.
Rights:
Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
Warshaw Collection of Business Americana Subject Categories: Indians, Archives Center, National Museum of American History, Smithsonian Institution
Sponsor:
Funding for partial processing of the collection was supported by a grant from the Smithsonian Institution's Collections Care and Preservation Fund (CCPF).
The Smithsonian Institution Festival of American Folklife, held annually since 1967 on the National Mall in Washington, D.C., was renamed the Smithsonian Folklife Festival in 1998. The materials collected here document the planning, production, and execution of the annual Festival, produced by the Smithsonian Center for Folklife and Cultural Heritage (1999-present) and its predecessor offices (1967-1999). An overview of the entire Festival records group is available here: Smithsonian Folklife Festival records.
Scope and Contents note:
This collection documents the planning, production, and execution of the 1991 Festival of American Folklife. Materials may include photographs, audio recordings, motion picture film and video recordings, notes, production drawings, contracts, memoranda, correspondence, informational materials, publications, and ephemera. Such materials were created during the Festival on the National Mall in Washington, D.C., as well as in the featured communities, before or after the Festival itself.
Arrangement note:
Arranged in 5 series.
Missing Title
Series 1: Program Books, Festival Publications, and Ephemera
Series 2: Family Farming in the Heartland
Series 3: Forest, Field and Sea: Folklife in Indonesia
Series 4: Land in Native American Cultures
Series 5: Roots of Rhythm and Blues: The Robert Johnson Era
Historical note:
The Festival of American Folklife, held annually since 1967 on the National Mall in Washington, D.C., was renamed the Smithsonian Folklife Festival in 1998.
The 1991 Festival of American Folklife was produced by the Smithsonian Office of Folklife Programs and cosponsored by the National Park Service.
For more information, see Smithsonian Folklife Festival records.
Introduction:
The 1991 Festival programs were largely about human relationships to land. Indonesian land punctuates sea and ocean to form some 13,000 volcanic islands. On these islands is an amazing diversity of environments, ranging from the sandy beaches of Sumatra to snowcapped mountains that rise above the rainforests in Irian Jaya on New Guinea. To sample this diversity, the Festival presented cultural traditions from three particular environments - the forests of Kalimantan, the fields of Java, and the sea coast of Sulawesi. Half a world away from Indonesia and much closer to home is the American "heartland." American culture embodies a few elemental self-images with mythic stature - the frontier is surely one; the family farm is surely another. The idea of the family farm also entails some of our strongest values - hard work, self-reliance, family solidarity, and community life, all on view to Festival visitors.
For millennia before Columbus's arrival in the New World, native peoples gathered and cultivated its bounty, bred new crops, derived medicines to cure sickness, mined ores for making tools and ornaments, used its earth, stone and wood for building homes, made dyes for cloth, and invented ways of preparing and cooking food. Land and its use informed social, moral, religious, and cosmological beliefs, and sacred and secular practices. Some of this knowledge and practice of land use and its symbolic elaboration in artistic forms are continued among many Native American groups. At the Festival, culture bearers from the Haida, Tlingit, and Tsimshian people from Alaska; Hopi from Arizona; Maya and Lacandón from Chiapas, Mexico; Zapotec and Ikood from Oaxaca, Mexico; Shuar and Achuar from Ecuador; Jalq'a and Tiwanaku from Bolivia; and Taquile from Peru illustrated how the land in many varied environments is cared for and thought about, and how, almost five hundred years after Columbus, the wise and humane use, the knowledge and power of land must be re-"discovered."
The 1991 Festival, which also featured a program on the roots of rhythm and blues, took place for two four-day weeks (June 28-July 1 and July 4-7) between Madison Drive and Jefferson Drive and between 10th Street and 14th Street, south of the National Museum of American History and the National Museum of Natural History (see site plan).
The 1991 Program Book included schedules and participant lists for each program; keynote essays on each of the four programs were supplemented by shorter pieces focusing on particular topics.
The Festival was co-presented by the Smithsonian Institution and National Park Service and organized by the Office of Folklife Programs.
Office of Folklife Programs
Richard Kurin, Director; Diana Parker, Festival Director; Anthony Seeger, Director, Folkways Records; Peter Seitel, Senior Folklorist; Thomas Vennum, Jr., Senior Ethnomusicologist; Olivia Cadaval, Director, Quincentenary Projects; Richard Kennedy, Program Analyst; Betty Belanus, Vivian Chen, Diana N'Diaye, Folklorists; Marjorie Hunt, Ed O'Reilly, Frank Proschan, Nicholas Spitzer, Research Associates; Arlene L. Reiniger, Program Specialist; Jeffrey Place, Archivist
Folklife Advisory Council
Roger Abrahams, Richard Bauman, Henry Glassie, Rayna Green, John Gwaltney, Charlotte Heth, Adrienne Kaeppler, Ivan Karp, Bernice Reagon, John Tchen, Carlos Vélez-Ibáñez
National Park Service
James M. Ridenour, Director; Robert G. Stanton, Regional Director, National Capital Region
Shared Stewardship of Collections:
The Center for Folklife and Cultural Heritage acknowledges and respects the right of artists, performers, Folklife Festival participants, community-based scholars, and knowledge-keepers to collaboratively steward representations of themselves and their intangible cultural heritage in media produced, curated, and distributed by the Center. Making this collection accessible to the public is an ongoing process grounded in the Center's commitment to connecting living people and cultures to the materials this collection represents. To view the Center's full shared stewardship policy, which defines our protocols for addressing collections-related inquiries and concerns, please visit https://folklife.si.edu/archives#shared-stewardship.
Forms Part Of:
Smithsonian Folklife Festival records: 1991 Festival of American Folklife forms part of the Smithsonian Folklife Festival records .
Smithsonian Folklife Festival records
Smithsonian Folklife Festival records: Papers
1967 Festival of American Folklife records - [Ongoing]
Related Archival Materials note:
Within the Rinzler Archives, related materials may be found in various collections such as the Ralph Rinzler papers and recordings, the Lily Spandorf drawings, the Diana Davies photographs, the Robert Yellin photographs, and the Curatorial Research, Programs, and Projects collection. Additional relevant materials may also be found in the Smithsonian Institution Archives concerning the Division of Performing Arts (1966-1983), Folklife Program (1977-1980), Office of Folklife Programs (1980-1991), Center for Folklife Programs and Cultural Studies (1991-1999), Center for Folklife and Cultural Heritage (1999-present), and collaborating Smithsonian units, as well as in the administrative papers of key figures such as the Secretary and respective deputies. Users are encouraged to consult relevant finding aids and to contact Archives staff for further information.
Restrictions:
Access to the Ralph Rinzler Folklife Archives and Collections is by appointment only. Visit our website for more information on scheduling a visit or making a digitization request. Researchers interested in accessing born-digital records or audiovisual recordings in this collection must use access copies.
Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Indians of North America -- Southwest, New Search this
Indians of North America -- Southern States Search this
Type:
Collection descriptions
Archival materials
Date:
1934
Scope and Contents:
Much of this material is relevant to the Dakotas. Includes: miscellaneous notes on Dakota history, bands, and sign for "Dakota," Autograph Document. Approximately 100 pages. (Box 2); account of the Battle of Little Big Horn by He Dog, Red Feather, and Whirling, Autograph Document. 7 pages. (Box 3); "The Custer Battle with the Sioux, Autograph Document. 10 pages. (Box 3); notes on sign language in general, its history and distribution, Autograph and Typescript Document, 1 box (Box 4).
101 Cross Cultural Program: Tiwanaku and Swiss Yodelers / Betty Vetterli, Martha Bernet. Accordion.
102 Hopi Dance / Marcus Coochwikvia, Merle Calnimptewa, Patrick Joshvehma.
103 Cross Cultural Program: Instrument Making / Lonnie Pitchford, Mariano Quispe Mamani, Salvador Huatta Yucra. Diddley bow,Flute,Aerophone.
101 Ikood Music and Dance / Apolinar Figuera, Baltazar Hidalgo, Ricardo Carvajál.
101 Mayan Healing Ceremony / Salvador Lunes Callazo.
Local Numbers:
FP-1991-CT-0214
Date/Time and Place of an Event Note:
Recorded in: Washington (D.C.), United States, July 5, 1991.
Restrictions:
Restrictions on access. Hopi materials are in-house research only, No duplication.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Recorded in: Washington (D.C.), United States, July 6, 1991.
Restrictions:
Restrictions on access. Hopi materials are in-house research only, No duplication.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Smithsonian Institution. Center for Folklife and Cultural Heritage Search this
Type:
Archival materials
Introduction:
Oriented both by the Smithsonian's overall concern for the conservation of cultures and by global attention focused on the meaning of the Columbian Quincentenary, this program offered an opportunity to hear the voices of members of Native American societies that had persevered for 500 years and had maintained an ancient care for the earth and the continuity of their own cultures.
The program was about land, ecosystems, and cultural knowledge that sustained Native American cultures before Columbus and to the present day. Each culture represented has a vision of the cosmos and the world as a system of dynamic and interconnected processes. Research for the program examined how domestic, economic, and ceremonial processes are connected through material and expressive culture to form a social fabric of productivity and meaning. Agricultural and ritual cycles often coincide in Native American cultures and echo seasonal rhythms of the land.
Participants of the Quincentenary program came from 15 cultural groups in six different ecological areas, including northern and tropical rainforests, Andean highlands, Arizona desert, and Sierra Madre mountains and coastal dunes of the Isthmus of Tehuantepec in Mexico. Participants demonstrated subsistence activities and craft skills, presented parts of ritual performances, and narrated oral histories. These cultural elements have been passed from generation to generation and speak eloquently of the connections Native Americans have constructed between land and society. Discussion sessions were devoted to some of the major issues confronting Native American cultures. These included: natural resource management, traditional technology, maintenance and destruction of ecological equilibrium and questions of monocultivation, property titles, national parks, transnational corporations, military zones, economic development models, agrarian reform laws, foreign debt, political repression, self determination, cultural identity, intrusion of religious sects, fragmentation of lands, and human rights.
Olivia Cadaval was Curator and Vivien T.Y. Chen was Program Coordinator. Regional Coordinators included Jose-Luis Krafft for Oaxaca, Mexico; Pilar Larreamendi de Moscoso, for Ecuador; Elisa Ramirez, for Oaxaca, Mexico; Oswaldo Rivera Sundt, for the Andes; and Beatriz Torres, for Chiapas, Mexico.
Land in Native American Cultures, co-sponsored by the Smithsonian Institution's National Museum of the American Indian, was made possible with the support of the Inter-American Foundation; the U.S. Embassy of Bolivia; the Ruth Mott Fund; Sealaska Heritage Foundation; the Government of Chiapas, Mexico; lnstituto Nacional Indigenista of Mexico; Centro de Investigación y Estudios Superiores en Antropología Social; the Hopi Tribal Council; and American Airlines of Quito, Ecuador. The program was an activity of the Smithsonian Quincentenary Programs. The Institution's Quincentennial commemoration of the voyages of Columbus to the Americas focused on the cultural, historical and scientific implications of the pan-Hemispheric encounter that would continue to be of global importance for centuries to come.
Fieldworkers and research consultants:
Fieldworkers
Verónica Cereceda, Nora M. Dauenhauer, Celso Fiallo, Alejandro Flores, Barbara Fraust, Enrique González, Ellen Hays, Tomás Huanca, Juan Jaen, Leigh Jenkins, Merwin Kooyahoema, Robbie Littlefield, Gabriel Martínez, Saul Millán V., Miguel Puwairichir, Julio Quispe, Manuel Ríos Morales, Oswaldo Rivera Sundt, Priscilla Schulte
Research Consultants
Beatríz Torres, Roxanna Adams, Jacinto Arias, Barry Bergey, Jose Manuel Del Val, Reynold Denny, Rayna Green, Kevin Benito Healy, Susie Jones, Alan Kalata, Emory Sekaquaptewa, Esther Shea, Carlos Vélez-Ibáñez, William Wallace, Rosita Worl, Irene Zimmermann de la Torre, Elayne Zorn
Presenters:
Jacinto Arias, Verónica Cereceda, Andrew Connors, Richard Dauenhauer, Kevin Benito Healy, Tomás Huanca, Leigh Jenkins, Alan Kolata, Merwin Kooyahoema, José Luis Krafft, Pilar Larreamendi de Moscoso, Gabriel Martínez, Saul Millán V., Elisa Ramírez, Manuel Rios Morales, Oswaldo Rivera Sundt, Maria Williams, Rosita Worl, Irene Zimmerman de la Torre, Elayne Zorn
Juan Olivares, Ikoods, narrator, researcher, fisherman, Mexico
Peru
Taquile
Paula Quispe Cruz, Taquile, dancer, weaver, Peru
Terencia Marca Willi, Taquile, dancer, weaver, Peru
Alejandro Flores Huatta, Taquile, weaver, musician, Peru
Alejandro Huatta Machaca, Taquile, weaver, musician, Peru
Salvador Huatta Yucra, Taquile, weaver, musician, Peru
Jesus Marca Quispe, Taquile, weaver, musician, Peru
Cipriano Machaca Quispe, Taquile, weaver, musician, Peru
Mariano Quispe Mamani, Taquile, weaver, musician, Peru
Zapotec
Cenorina Garcia, 1968-, Zapotec, potter, Peru
Alberta Martínez "ria-bert" Marcial, 1960-, Zapotec, weaver, cook, Peru
Angela Marcial "ria-ranc" Mendoza, 1945-, Zapotec, weaver, narrator, cook, Peru
Flaviano Beltrán, 1926-, Zapotec, tanner, leatherworker, farmer, Peru
Pedro Rios Hernández, 1921-, Zapotec, -- chirimia -- , basket maker, dance master, Peru
Arnulfo M. Ramos, 1931-, Zapotec, -- chirimia -- , rope maker, Peru
Collection Restrictions:
Access to the Ralph Rinzler Folklife Archives and Collections is by appointment only. Visit our website for more information on scheduling a visit or making a digitization request. Researchers interested in accessing born-digital records or audiovisual recordings in this collection must use access copies.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Collection Citation:
Smithsonian Folklife Festival records: 1991 Festival of American Folklife, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.
Museum of the American Indian, Heye Foundation Search this
Collection Director:
Heye, George G. (George Gustav), 1874-1957 Search this
Container:
Box 404, Folder 2
Type:
Archival materials
Date:
1921 - 1924
Collection Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Collection Rights:
Single photocopies may be made for research purposes. Permission to publish or broadcast materials from the collection must be requested from the National Museum of the American Indian Archive Center. Please submit a written request to nmaiarchives@si.edu.
Collection Citation:
Identification of specific item; Date (if known); Museum of the American Indian/Heye Foundation Records, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
"The large, wide slabs represent corn-stalks, the zigzag lightning, the small sticks, deceased members of the order. The figurines are the Marau-Manas, (deities of the order). Near the ridge stands the tiponi, the badge of of office of the chief priest, consisting of an ear of corn, wound with cotton twine, and a bunch of different kinds of feathers in the upper end. In the foreground is the medicine bowl with six ears of corn, aspergills, etc., also two netted gourd vessels, trays with meal, rattles, bone whistles and other articles used in the ceremonies. In front of the left side figurine stand two "mother tiponies," consisting of an old elongated basket, to the top of which are tied long, black prayer sticks which have nakwakwosois tied to one end. Behind this figurine stands a small wooden cone with a crystal inserted into the upper end. Small wooden frogs are placed along the front, andwooden cloud symbols on the rear side of the sand ridge."
Biographical / Historical:
"The ceremonies on which this description of the winter performance is based, took place in the years 1897, 1901 and 1903:--The author was then missionary among the Hopi ...." page 12.
Local Numbers:
OPPS NEG.T33312
Local Note:
Cataloging based on examination of NAA file print.
Silver nitrate negative
Related Materials:
Related negatives in the Field Museum of Natural History, Photography Department, Roosevelt Road at Lake Shore Drive, Chicago, Illinois 60605-2496
Collection Restrictions:
The collection is open for research.
Access to the collection requires an appointment.
Collection Rights:
Contact the repository for terms of use.
Collection Citation:
Photo Lot 89-8, Willis G. Tilton collection of photographs of Native Americans, National Anthropological Archives, Smithsonian Institution
United States of America -- District of Columbia -- Washington
General:
The Smithsonian's National Museum of the American Indian (NMAI) and its surrounding Native Landscape garden opened on September 21, 2004. At a total of 4.25 acres, the building and landscape lie east of 4th Street SW and south of Jefferson Drive, on the National Mall in Washington, D.C. Rather than a controlled, linear style that is found in much of the surrounding buildings, the NMAI museum and landscape evoke feelings of fluidity and connection with nature. The landscape contains more than 33,000 plants of approximately 150 species, all of which are native to the Piedmont region between the Atlantic coastal plain and the Appalachian Mountains. Additionally, all of the species have an ethnobotanical use for Native Americans, whether for food, medicine, fiber, dye, or ceremonial purposes.
Legislation was enacted to create NMAI on November 28, 1989. Leaders from nearly 150 native communities spanning North and Central America were consulted, culminating in a planning document entitled "The Way of the People," published in 1993. Architect Douglas Cardinal (Blackfoot tribe) of Ottawa, Canada, designed the building of the museum. For the landscape, the architectural firm EDAW, Inc. (now part of AECOM) collaborated with ethnobotanist Donna House (Navajo/Oneida) on the design and plant selection, and with landscape architect Johnpaul Jones (Choctaw/Cherokee) and artist Ramona Sakiestewa (Hopi).
The Native Landscape is comprised of four habitats of the natural regional landscape: upland hardwood forest (on the north side of the museum), wetlands (east), cropland (southeast), and meadow (southwest). The 24,000-square-foot forest habitat is divided into three zones with different soil moisture levels that affect the kinds of plants that grow in each zone. The 6,000-square-foot wetlands is a lush aquatic landscape filled with water lilies and cattails, inspired by the site's geologic history as a swamp. The 5,200-square-foot cropland is an organically sustained garden, maintained through Native American strategies of crop rotation and companion planting, along with the use of natural pest-predators such as ladybugs. Produce harvested from the cropland is used in NMAI's café and for on-site ceremonies. The 5,500-square-foot meadow lies on both sides of the south entrance, and is comprised of wildflowers, grasses, and two American elm trees.
Art and architecture adorn the landscape. Ever-evolving clay sculptures entitled "Always Becoming," designed by Nora Naranjo-Morse (Santa Clara Pueblo), have stood in the meadow habitat since 2007. The north side of NMAI features an acclaimed waterfall feature which represents Tiber Creek, a former tributary of the Potomac River in Washington, D.C. An offering area and many places of rest and reflection are built into the architecture of the landscape. Performances are held at the fire pit and outdoor amphitheater or at the Welcome Plaza. Astronomical artworks are engraved in the pavement at the museum's north and east entrances.
Four stone cardinal direction markers lie along the east-west and north-south axes of the building. These large boulders come from four corners of the western hemisphere, and date from different epochs: North (Canada, Basins Group era), south (Chile, Cretaceous period), east (Maryland, Cambrian period), and west (Hawaii, ca. 1662). Forty additional boulders lie along the landscape's perimeter, to serve as protective bollards and also symbolize the longevity and memories of native tribes. These "Grandfather Rocks" were blessed by American Indians in both Canada (from which they originated) and the United States.
People associated with this garden include: EDAW (landscape architectural firm, circa 1989-2004). Donna House (Navajo/Oneida) (ethnobotanist, circa 1990-2004). Johnpaul Jones (Cherokee/Choctaw) (landscape architect, circa 1990-2004). Ramona Sakiestewa (Hopi) (design collaborator, circa 1990-2004). Nora Naranjo-Morse (Santa Clara Pueblo) (artist, 2007- ). Douglas Cardinal (Blackfoot) (building architect, circa 1990-2004).
Related Materials:
Native Landscape at the National Museum of the American Indian related holdings consist of (35mm slides (photographs), negatives, photographic prints, and digital images)
Collection Restrictions:
Access to original archival materials by appointment only. Researcher must submit request for appointment in writing. Certain items may be restricted and not available to researchers. Please direct reference inquiries to the Archives of American Gardens: aag@si.edu.
Collection Rights:
Archives of American Gardens encourages the use of its archival materials for non-commercial, educational and personal use under the fair use provision of U.S. copyright law. Use or copyright restrictions may exist. It is incumbent upon the researcher to ascertain copyright status and assume responsibility for usage. All requests for duplication and use must be submitted in writing and approved by Archives of American Gardens. Please direct reference inquiries to the Archives of American Gardens: aag@si.edu.
Topic:
Gardens -- District of Columbia -- Washington Search this
Genre/Form:
Digital images
Slides (photographs)
Photographic prints
Negatives
Collection Citation:
Smithsonian Gardens Image Library, Archives of American Gardens, Smithsonian Institution.
