Access to the Ralph Rinzler Folklife Archives and Collections is by appointment only. Visit our website for more information on scheduling a visit or making a digitization request. Researchers interested in accessing born-digital records or audiovisual recordings in this collection must use access copies.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Access to the Ralph Rinzler Folklife Archives and Collections is by appointment only. Visit our website for more information on scheduling a visit or making a digitization request. Researchers interested in accessing born-digital records or audiovisual recordings in this collection must use access copies.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Green, Edward C. (Edward Crocker), 1944- Search this
Extent:
8.12 Linear feet (20 boxes)
Type:
Collection descriptions
Archival materials
Place:
Mozambique
Asia
Dominican Republic
Africa
Europe, Eastern
Suriname
South America
Swaziland
Middle East
Date:
circa 1970-2016
Summary:
The papers of Edward C. Green, circa 1970-2016, document his work as an applied medical anthropologist and research consultant focusing principally on the distribution and prevention of AIDS and sexually transmitted diseases in Africa and South America. Much of Green's research and policy focus lay in understanding indigenous health belief systems and instituting locally-designed approaches to major health concerns. The collection consists of correspondence, field diaries and typed research, sound recordings, photographs, and published reports and articles, including material from his dissertation research among the Matawai Maroons of Suriname.
Scope and Contents:
The papers of Edward C. Green, circa 1970-2016, document his field research in Africa, Asia, Europe, the Middle East, and South America and his career as an applied medical anthropologist and research consultant focusing principally on the distribution and prevention of AIDS and sexually transmitted diseases. The collection consists of correspondence, field diaries and typed research, photographs, sound recordings, and published reports and articles.
The bulk of the material covers Green's field research undertaken predominantly in the Dominican Republic, Mozambique, Suriname, and Swaziland. Of note are sound recordings of interviews, songs, and rituals recorded in Suriname between 1971 and 1973. These recordings document the Matawai dialect of the Saramaccan language, an endagered creole dialect derived from Portuguese, English, and Afro-Caribbean sources. Correspondence in the collection dates from 1973 to 2015 and is a mix of personal and professional correspondence with colleagues and friends. Publications retained in the collection consist primarily of reports on healthcare policy and education, produced between 1978 and 2016 and written for state agencies and non-governmental organizations for which Green worked as a consultant. The bulk of the reports were produced with funding from the United States Agency for International Development (USAID) or one of its subsidiary funds.
Arrangement:
This collection is arranged in 3 series:
(1) Field notes, circa 1970-2016
(2) Publications, circa 1978-2016
(3) Correspondence, 1973-2015
Biographical Note:
Edward Crocker "Ted" Green is an applied medical anthropologist who has served as the director of the AIDS Prevention Research Project at the Harvard Center for Population and Development Studies (2006-2010) and as the founder and president of the New Paradigm Fund (2010-). He was born in 1944 to the Hon. Marshall Green, a United States diplomat, and Lispenard "Lisa" Crocker Green. He earned his bachelor's degree in anthropology from George Washington University (1967), his master's in anthropology from Northwestern University (1968), and his PhD in anthropology from the Catholic University of America (1974). Green produced his dissertation on the Matawai Maroons of Suriname. He served as the National Institute of Mental Health Fellow at Vanderbilt University from 1978-1979 and as the Takemi Fellow at Harvard University from 2001-2002.
Green's career focused on healthcare education and international policy surrounding sexually transmitted diseases and AIDS in addition to family planning, maternal and child health, primary health care, children impacted by war, and water and sanitation. Much of Green's research and policy focus lay in understanding indigenous health belief systems and in instituting locally-designed approaches to major health concerns. He has served with the Department of Population and Reproductive Health at Johns Hopkins University and as the Senior Research Scientist for International Health at the Harvard T.H. Chan School of Public Health. He has also served on over a dozen advisory boards or boards of directors, including the UNAIDS Steering Committee, AIDS2031 (2008-2009); the Presidential Advisory Council for HIV/AIDS (2003-2007); the Office of AIDS Research Advisory Council, National Institutes of Health (2003-2006); and the Global Initiative for Traditional Systems of Health, Oxford University (2000-). Green has also worked as a consultant and as a public health advisor to the governments of Mozambique and Swaziland.
Sources Consulted:
George Washington University Department of Anthropology. Edward Green Curriculum Vitae. Accessed December 20, 2016. https://anthropology.columbian.gwu.edu/edward-c-green
MedAnth: Medical Anthropology Wiki. "Edward C. (Ted) Green." Accessed December 20, 2016. https://medanth.wikispaces.com/Edward+C.+(Ted)+Green.
New Paradigm Fund. "Edward C. Green Bio." Accessed December 20, 2016. http://newparadigmfundorg.startlogic.com/about/leadership/dr-edward-c-green-bio/.
Chronology
1944 -- Born to the Hon. Marshall Green and Lispenard Crocker Green in Washington, D.C.
1967 -- B.A. George Washington University (Anthropology)
1968 -- M.A. Northwestern University (Anthropology)
1971-1973 -- Ethnographic field research among the Matawai Maroons of Suriname
1974 -- Ph.D. The Catholic University of America (Anthropology)
1976 -- Visiting Assistant Professor, University of Kentucky Department of Anthropology
1976-1978 -- Visiting Assistant Professor, West Virginia University Department of Anthropology and Sociology
1978-1979 -- National Institute of Mental Health Fellow, Vanderbilt University
1981-1983 -- Social Scientist, Swaziland Ministry of Health and the Academy for Educational Development
1984-1985 -- Personal Services Contractor, U.S. Agency for International Development (USAID), Swaziland
1986-1989 -- USAID SOMARC (Social Marketing for Change) Project Senior Staff, with John Short and Associates and The Futures Group
1991-1993 -- Advisor for Family Health International (FHI) and AIDS Control and Prevention Project (AIDSCAP) in South Africa and Tanzania
1994-1995 -- Advisor to the Mozambique Ministry of Health, under sponsorship of the Swiss Development Cooperation
1996-2001 -- Board Member, World Population Society
1997-1998 -- Advisor for AIDSCAP and USAID in Southeast Asia
2000- -- Advisory Board Member, Global Initiative for Traditional Systems of Health, Oxford University
2001-2002 -- Takemi Fellow, Harvard School of Public Health
2002-2006 -- Senior Research Scientist, International Health, Harvard Center for Population and Development Studies
2003-2006 -- Member, Office of AIDS Research Advisory Council, National Institutes of Health
2003-2007 -- Member, Presidential Advisory Council on HIV/AIDS
2004-2009 -- Behavior Change and Evaluation Specialist, President's Emergency Plan for AIDS Relief (PEPFAR) in Uganda, Rwanda, and Ethiopia
2006- -- Senior Consultant for W.K. Kellogg Foundation programs in southern Africa
2006-2010 -- Director, AIDS Prevention Project, Harvard T.H. Chan School of Public Health
2009- -- Consultant for World Bank programs in southern Africa
2010- -- Director, New Paradigm Fund, Washington DC
2011 -- Elizabeth Eddy Visiting Professor of Anthropology, University of Florida
2011-2014 -- Research Associate, Johns Hopkins Bloomberg School of Public Health Department of Population, Family, and Reproductive Health
2014- -- Research Professor, George Washington University Department of Anthropology
Separated Materials:
1 VHS and 1 DVD ("What Happened in Uganda?"), and 1 DVD ("Miss HIV: Botswana Education Version") were tranferred to the Human Studies Film Archives (HSFA).
Provenance:
These papers were donated to the National Anthropological Archives by Edward C. Green in 2016. Additional digital material was donated by Edward Green in 2018.
Restrictions:
The Edward C. Green papers are open for research. Use of archival audiovisual recordings with no duplicate access copy requires advance notice. Digital media (including 1 computer disc of photographic slides, 1 DVD, and 3 USB flash drives) are restricted for preservation reasons.
Access to the Edward C. Green papers requires an appointment.
Language and languages -- Documentation Search this
Citation:
Edward C. Green papers, National Anthropological Archives, Smithsonian Institution
Sponsor:
Funding for the processing of this collection was provided by the Wenner-Gren Foundation.
Digitization and preparation of sound recordings for online access has been funded through generous support from the Arcadia Fund.
Green, Edward C. (Edward Crocker), 1944- Search this
Type:
Archival materials
Date:
circa 1970-1984
Scope and Contents:
This subseries contains field recordings made by Green during his dissertation research in Suriname among the Matawai Maroons. Recordings contain ceremonies, interviews, language lessons, radio broadcasts, and songs conducted in English, Sranan, and Matawai. Matawai is an endangered creole dialect of the Saramaccan language, derived from Portuguese, English, and Afro-Caribbean sources.
Recordings are on 22 sound cassettes, 4 audio CDs, and 1 USB flash drive. The USB flash drive (Green Digital Item 03) came in as part of a 2018 accretion to the Edward C. Green papers. It contains digitized files of field audio recordings, likely duplicate files (with different names) from the audio recordings present on the audio cassettes and CDs.
Also included in this subseries is 1 DVD entitled "Swaziland Music and Reed Dance/Suriname," which came to the NAA as part of a 2018 accretion to the Green papers. It is listed at the end of this subseries.
Arrangement:
Materials are arranged in loose chronological order.
Restrictions:
Use of archival audiovisual recordings with no duplicate access copy requires advance notice.
Collection Rights:
Contact the repository for terms of use.
Collection Citation:
Edward C. Green papers, National Anthropological Archives, Smithsonian Institution
Sponsor:
Funding for the processing of this collection was provided by the Wenner-Gren Foundation.
Digitization and preparation of sound recordings for online access has been funded through generous support from the Arcadia Fund.
Green, Edward C. (Edward Crocker), 1944- Search this
Extent:
6.46 Linear feet
Type:
Archival materials
Date:
circa 1970-2016
Scope and Contents:
This series contains the field notes made by Green, in various media formats, between 1970 and 2016. It consists of sound recordings, handwritten diaries, typed field notes, printed notecards, transcriptions, and images from research trips to various African, South American, East Asian, Middle Eastern, and Eastern European locations.
The bulk of the series contains field notes made by Green during his dissertation research among the Matawai Maroons of Suriname. Sound recordings (circa 1970-1984) in this series document the endangered Matawai dialect of the Saramaccan language. Also included are Green's handwritten and typed field diaries (1971-2016) from his dissertation research and his career as an applied medical anthropologist, documenting research trips to the Dominican Republic, Mozambique, Swaziland, and other international locations. Transcriptions of diary entries with modified notes and narrative information (1970-2016) are also in this series. While containing field notes dated to Green's research trips, these files were compiled and edited by Green in 2016-2018 in preparation for the transfer of his materials to the National Anthropological Archives. Typewritten notecards in this series (1971-1973) condense and arrange Green's dissertation field notes from Suriname. The series also contains digital photographs (circa 1970-2016), primarily of research in Suriname and Africa, as well as 1 digital file containing Green's "Matawai dictionary" (2016).
Arrangement:
This series is arranged in 4 subseries: (1.1) Sound Recordings, circa 1970-1984; (1.2) Diaries, 1970-2016; (1.3) Cards, 1971-1973; (1.4) Photographs, circa 1970-2016.
Restrictions:
Digital content in this series is restricted due to preservation concerns.
Collection Rights:
Contact the repository for terms of use.
Collection Citation:
Edward C. Green papers, National Anthropological Archives, Smithsonian Institution
Sponsor:
Funding for the processing of this collection was provided by the Wenner-Gren Foundation.
Digitization and preparation of sound recordings for online access has been funded through generous support from the Arcadia Fund.
Green, Edward C. (Edward Crocker), 1944- Search this
Type:
Archival materials
Date:
circa 1970-2016
Scope and Contents:
This subseries contains photographs of fieldwork from various locations in Asia, Africa, the Middle East, Europe, and South America. The bulk of the images document Green's dissertation research in Suriname among the Matawai Maroons, as well as trips to Swaziland and Palestine. Individuals frequently appearing in the images include Green's first wife, Shannon Green; his son, Timothy Green; and his second wife, Susan "Suzie" Green.
This subseries is primarily comprised of digitized copies of slides and images, though it also contains born-digital originals of images from the 21st century. Content in the subseries physically resides on 1 CD and 2 USB flash drives, organized and described by Green. Duplicate images from Suriname, French Guiana, and Guyana exist across both mediums.
Arrangement:
Materials are arranged chronologically, in geographical groupings originally created by Green.
Restrictions:
Content in this series is restricted due to preservation concerns. Digital access copies of some of the photographs are available on-site only at the National Anthropological Archives.
Collection Rights:
Contact the repository for terms of use.
Collection Citation:
Edward C. Green papers, National Anthropological Archives, Smithsonian Institution
Sponsor:
Funding for the processing of this collection was provided by the Wenner-Gren Foundation.
Digitization and preparation of sound recordings for online access has been funded through generous support from the Arcadia Fund.
Use of original papers requires an appointment and is limited to the Archives' Washington, D.C. Research Center. Contact Reference Services for more information. Use of archival audiovisual recordings and born-digital records with no duplicate access copies requires advance notice.
Collection Rights:
The Archives of American Art makes its archival collections available for non-commercial, educational and personal use unless restricted by copyright and/or donor restrictions, including but not limited to access and publication restrictions. AAA makes no representations concerning such rights and restrictions and it is the user's responsibility to determine whether rights or restrictions exist and to obtain any necessary permission to access, use, reproduce and publish the collections. Please refer to the Smithsonian's Terms of Use for additional information.
Collection Citation:
Jeff Donaldson papers, 1918-2005, bulk 1960s-2005. Archives of American Art, Smithsonian Institution.
Sponsor:
Funding for the digitization of the Jeff Donaldson papers was provided by the Walton Family Foundation.
Restrictions on access. Some duplication is allowed. Use of materials needs permission of the Smithsonian Institution.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Collection Citation:
Smithsonian Folklife Festival records: 1992 Festival of American Folklife, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.
Restrictions on access. Some duplication is allowed. Use of materials needs permission of the Smithsonian Institution.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Collection Citation:
Smithsonian Folklife Festival records: 1992 Festival of American Folklife, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.
Restrictions on access. Some duplication is allowed. Use of materials needs permission of the Smithsonian Institution.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Restrictions on access. Some duplication is allowed. Use of materials needs permission of the Smithsonian Institution.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Collection Citation:
Smithsonian Folklife Festival records: 1992 Festival of American Folklife, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.
Restrictions on access. Some duplication is allowed. Use of materials needs permission of the Smithsonian Institution.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Collection Citation:
Smithsonian Folklife Festival records: 1992 Festival of American Folklife, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.
Restrictions on access. Some duplication is allowed. Use of materials needs permission of the Smithsonian Institution.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Collection Citation:
Smithsonian Folklife Festival records: 1992 Festival of American Folklife, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.
Restrictions on access. Some duplication is allowed. Use of materials needs permission of the Smithsonian Institution.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Collection Citation:
Smithsonian Folklife Festival records: 1992 Festival of American Folklife, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.
Restrictions on access. Some duplication is allowed. Use of materials needs permission of the Smithsonian Institution.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Collection Citation:
Smithsonian Folklife Festival records: 1992 Festival of American Folklife, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.
Creativity and Resistance: Maroon Culture in the Americas
Collection Creator:
Smithsonian Institution. Center for Folklife and Cultural Heritage Search this
Type:
Archival materials
Introduction:
Contemporary Maroon peoples' identities are rooted in memories of the collective liberation struggles from which their societies emerged. In most Maroon communities, a profound sense of history pervades present-day life. The 1992 Festival encouraged visitors to understand the contemporary cultures of Maroons as creative syntheses that combined and recombined originally diverse African elements, as well as non-African elements, in unique ways. This historical process of blending and adaptation, resulting in cultures that are simultaneously old and new, is known as "creolization."
Eight contemporary Maroon peoples from six different countries participated in the Festival in the Quincentenary year. Three of these peoples came from the Amazon basin in northeastern South America. The ancestors of the Saramaka began escaping from Surinamese plantations in the late 17th century; after fighting against the Dutch for nearly a century, they made a treaty with them in 1762. Today the Saramaka live along the Suriname River in the interior rainforest of Suriname. Their neighbors, the Ndjuka or Okanisi (Aukaners), began fleeing from Dutch plantations in the early 18th century, and made a treaty with the Dutch in 1760. Across the Maroni and Lawa rivers in French Guiana live the Aluku or Boni, whose forebears began leaving the plantations shortly after the Ndjuka. In 1776-77 they crossed from Suriname into French Guiana, where they have lived ever since. After years of struggle, their freedom was recognized by a joint treaty with the French and Dutch in 1860.
Colombia is home to the contemporary Maroon community of Palenque de San Basilio, not far from the port of Cartagena, which was once at the center of the Spanish slave trade. The Palenqueros are descended from slaves who escaped from Spanish plantations during the 17th century. After several failed attempts to eradicate them, the colonial government and the ancestors of the Palenqueros came to terms between 1713 and 1717. In Jamaica are some of the best known contemporary Maroon communities. The Windward Maroons are based in the villages of Moore Town, Scotts Hall and Charles Town in the eastern Blue Mountains. They can trace their origins as a people back to 1655, when the British seized the island from the Spanish, and a large number of slaves fled into the hills. In later years these initial runaways were joined by others from British plantations. The ancestors of the Leeward Maroons, whose main contemporary settlement is Accompong in the western Cockpit Country, began to escape from plantations in the late 17th century. By the 1730s, both groups posed such a threat to the plantation system that the British colonial government had to sue for peace, concluding separate treaties with the two groups in 1739.
The Maroons of the Costa Chica area in the Mexican states of Guerrero and Oaxaca are descendants of slaves who began escaping in the late 16th century from Spanish cattle ranches and estates along the Pacific coast. When the colonial government launched a military campaign against them, they retreated into more inaccessible areas, where they remained undefeated until the abolition of slavery in Mexico in 1829. The Seminole Maroons, now divided among Oklahoma, Texas, the Bahamas, and the northern Mexican state of Coahuila, originated in Spanish Florida, where groups of escaped slaves from South Carolina and Georgia began seeking refuge in the early 18th century. After the end of the Seminole War in 1842, they were transported along with their Seminole Indian allies to Oklahoma. To avoid raids by slave-catchers, a portion of the Seminole Maroons moved to Mexico, where their descendants, known as Negros Mascogos, remain today. During the mid-19th century, some of these Mexican Seminoles moved to Texas, where they joined the U.S. Cavalry as part of a special division known as the Seminole Negro Indian Scouts. Their descendants live today in Brackettville and Del Rio, Texas.
Creativity and Resistance: Maroon Culture in the Americas was made possible with the support of the governments of Colombia, French Guiana, Jamaica, Suriname, and Guerrero, Mexico; the Texas Commission on the Arts and Texas Folklife Resources; Camille O. and William H. Cosby, Jr.; InterAmerican Foundation; and the Smithsonian Educational Outreach Fund.
William "Dub" Warrior, 1927-, storyteller, Del Rio, Texas
Charles Emily Wilson, 1912-2006, storyteller, Brackettville, Texas
Collection Restrictions:
Access to the Ralph Rinzler Folklife Archives and Collections is by appointment only. Visit our website for more information on scheduling a visit or making a digitization request. Researchers interested in accessing born-digital records or audiovisual recordings in this collection must use access copies.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Collection Citation:
Smithsonian Folklife Festival records: 1992 Festival of American Folklife, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.
101 Greetings and Opening Calls: Drums and Abeng Language / Charles Aarons, George Harris, Songo Aboikonie. Abeng.
102 Stories of the Seminole Scouts / Charles Emily Wilson, William Warrior.
103 Maroon Stories from Ecuador / Juan Garcia, Olivia Cadaval.
Local Numbers:
FP-1992-CT-0169
Date/Time and Place of an Event Note:
Recorded in: Washington (D.C.), United States, June 25, 1992.
Restrictions:
Restrictions on access. Some duplication is allowed. Use of materials needs permission of the Smithsonian Institution.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
101 Maroon Stories from Ecuador / Juan Garcia, Olivia Cadaval.
102 Maroon Traditions of Self-Government / Gazon Matodja, Songo Aboikonie, Joseph-Joachim Adochini.
103 Anasi Stories from the Guianas / Albert Koejoe Dosoe, Marcel Doye, Santele Molly.
Local Numbers:
FP-1992-CT-0170
Date/Time and Place of an Event Note:
Recorded in: Washington (D.C.), United States, June 25, 1992.
Restrictions:
Restrictions on access. Some duplication is allowed. Use of materials needs permission of the Smithsonian Institution.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
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