Mintz, Sidney W. (Sidney Wilfred), 1922-2015 Search this
Creator:
Murra, John V. (John Victor), 1916-2006 Search this
Extent:
42.5 Linear feet ((88 boxes and 1 map case folder) )
Type:
Collection descriptions
Archival materials
Diaries
Correspondence
Notes
Date:
1927-1998
Summary:
The Papers of John Victor Murra document his personal and professional life through audiovisual materials, correspondence, diaries, graduate school notes, lectures, photocopies of archival materials, photographs, published materials collected by Murra, reading and research notes and his own writings. The materials span more than 70 years. The collection includes materials relating to Murra's immigration to the United States and later lawsuit for naturalization, his undergraduate and graduate studies at the University of Chicago, his experiences in the Spanish Civil War and in Ecuador during the Second World War as Don Collier's assistant, his teaching career at a number of colleges and universities in the United States and abroad including the University of Puerto Rico, Vassar College, Yale University, and Cornell University, and his research interests such as the fieldwork projects he directed at Hunuco and Lake Titicaca. The bulk of his correspondence may be found in Series I - Correspondence which mostly consists of his communications with former classmates from the University of Chicago, colleagues in the United States and abroad, and former students. Series IV - Biographical and Series VII - Graduate School and Teaching contain a significant amount of material pertaining to Murra's studies at the University of Chicago and his lawsuit for naturalization. Correspondence and newspaper editorials from F. C. Cole and Robert Redfield as well as oral history transcripts of Murra's personal reminiscences are among the items found in these series. For many years, Murra also kept personal diaries, originally intended as records of his dreams, which form Series III - Dream Archives. Although this collection is primarily textual in nature, there are also a photograph and an audio-visual series. The later includes recordings of Murra's Lewis Henry Morgan lectures. The occasional photograph also appears throughout other series.
Scope and Contents:
The Papers of John Victor Murra document his personal and professional life through audiovisual materials, correspondence, diaries, graduate school notes, lectures, photocopies of archival materials, photographs, published materials collected by Murra, reading and research notes and his own writings. The materials span more than 70 years.
The collection includes materials relating to Murra's immigration to the United States and later lawsuit for naturalization, his undergraduate and graduate studies at the University of Chicago, his experiences in the Spanish Civil War and in Ecuador during the Second World War as Don Collier's assistant, his teaching career at a number of colleges and universities in the United States and abroad including the University of Puerto Rico, Vassar College, Yale University, and Cornell University, and his research interests such as the fieldwork projects he directed at Huánuco and Lake Titicaca.
Murra is a polyglot and a prolific correspondent, two elements which are reflected throughout the collection. English, French, Spanish and Romanian are the predominant languages used in his correspondence, but there are also letters in German, Italian and Russian. The bulk of his correspondence may be found in Series I --Correspondence which mostly consists of his communications with former classmates from the University of Chicago, colleagues in the United States and abroad, and former students. Series IV --Biographical and Series VII --Graduate School and Teaching contain a significant amount of material pertaining to Murra's studies at the University of Chicago and his lawsuit for naturalization. Correspondence and newspaper editorials from F. C. Cole and Robert Redfield as well as oral history transcripts of Murra's personal reminiscences are among the items found in these series. For many years, Murra also kept personal diaries, originally intended as records of his dreams, which form Series III --Dream Archives. Although this collection is primarily textual in nature, there are also a photograph and an audio-visual series. The later includes recordings of Murra's Lewis Henry Morgan lectures. The occasional photograph also appears throughout other series.
Please note that the contents of the collection and the language and terminology used reflect the context and culture of the time of its creation. As an historical document, its contents may be at odds with contemporary views and terminology and considered offensive today. The information within this collection does not reflect the views of the Smithsonian Institution or National Anthropological Archives, but is available in its original form to facilitate research.
Arrangement:
Arranged in 12 series and 1 accretion: (I) Correspondence (1927-1998, 2004) [Bulk 1950-1990], (II) Chronological Correspondence (1953-1991), (III) Dream Archives [Diaries] (1951-1996) [Bulk: 1951-1983], (IV) Biographical (1937-1995), (V) Subject and Publications (1922-1996), (VI) Archival Documents, (VII) Graduate School and Teaching (1936-1992) [Bulk: 1936-1982], (VIII) J. V. M. Publications (1959-1993), (IX) Photographs (1937-1988), (X) Audio Visual Materials (1964-1998), (XI) Maps, (XII) Artwork, Accretions.
Biographical Note:
John Victor Murra was born Isak Lipschitz on August 24, 1916 in Odessa, Ukraine. He spent his childhood and adolescence in Bucharest, Romania where he passed his baccalaureate examinations in 1933. Following high school, he worked as an apprentice in paper factories in Romania and Croatia.
In December 1934, Murra immigrated to Chicago, Illinois, where his uncle lived, to escape the worsening political turmoil in Romania. Shortly after his arrival in the United States, Murra enrolled at the University of Chicago where he completed a Bachelor of Arts in sociology in 1936. He then enlisted in the International Brigade and served as an infantry corporal in the 58th battalion, 15th brigade in the Spanish Republican Army. At the end of the Spanish Civil War, he spent almost six months (February-June 1939) in refugee internment camps, most notably the camp at Argèles-sur-Mer, France. In 1939, Murra returned to Chicago to continue his studies and it was about this time that he started to use the name Murra in official documents. He completed his Master of Arts degree in Anthropology at the University of Chicago in 1942.
The war injuries sustained by Murra during the Spanish Civil War exempted him from military service during the Second World War. Between 1941 and 1942, Murra traveled to Ecuador as the assistant to Donald Collier, Conservator at the Field Museum of Chicago, on an archaeological project sponsored by the Institute of Andean Research. His work with Collier ultimately led him to contribute to the Handbook of South American Indians. Between 1942 and 1943, he worked as an interviewer for John Dollard and Ruth Benedict in their work for the United States Department of War to survey Abraham Lincoln Brigade veterans. In 1943, Murra was appointed Instructor in Anthropology at the University of Chicago to fill in for Fred Eggan, who entered military service. In addition to instructing at the University of Chicago during the mid-1940s, Murra also served as editor on the topic of anthropology for the Encyclopedia Britannica (1945-1946).
The decade or so following the Second World War was often extremely frustrating for Murra as he pursued his quest for American citizenship. In 1946, the U.S. government denied his applications for naturalization and travel papers on the grounds that he had served in the Spanish Republican Army. Consequently, Murra was unable to accept a fellowship from the Social Science Research Council that would have funded his travel to Ecuador to pursue his doctoral research. Although he finally won his lawsuit for citizenship in 1950, Murra did not receive a passport until 1956 and was ultimately forced to change thesis topics in order to continue his doctoral studies without field work. To support himself during this difficult period, Murra taught at several American institutions—most notably at the University of Puerto Rico, Rio Piedras (1947-1950) and Vassar College (1950-1961), and supervised a number of field work programs in the Caribbean for Columbia University, Vassar College, Yale University and the University of Montreal. He also served briefly as a regional specialist on African land tenure for the United Nations.
In 1955, Murra defended his Ph.D. dissertation, The Economic Organization of the Inca State and he was awarded a Ph.D. in Anthropology the following year from the University of Chicago. Shortly thereafter he took a sabbatical from Vassar College to teach in Peru (1958-1960) at the Universidad Nacional Mayor de San Marcos, Lima and pursue research at the archives of Cuzco.
In the 1960s, Murra turned his attention towards pursuing research interests and cultivating the anthropological training of South American graduate students. He left Vassar College in 1961 and spent time teaching as a visiting professor, first for the Organization of American States at the Escuela Nacional de Antropología y Historia, Mexico (1961) and then at Yale University (1962). Murra received in 1963 a three-year National Science Foundation grant for his well known study of Huánuco, Peru. During his fieldwork for this project, he continued to teach at the Universidad Nacional Mayor de San Marcos in Lima, Peru (1965-1966) and the Universidad de Chile (1965). He also worked to improve the educational opportunities for South American students by supporting efforts to establish a graduate school at the Universidad de La Plata. Upon returning to the United States, Murra was a National Academy of Sciences postdoctoral associate at the Smithsonian Institution (1966-1967).
From 1968 to 1982, Murra served as Professor of Anthropology at Cornell University. He continued to travel extensively to archives in Spain and South America during this period and held a number of academic posts at other institutions including Yale University (1970-1971), the Institute for Advanced Study at Princeton University (1974-1975), l'Université Paris X Nanterre (1975-1976), the Instituto Nacional de Antropología e Historia in Mexico (1977) and John Hopkins University (1981). He also served as the president of the American Society of Ethnohistory (1970-1971), the American Ethnological Society (1972-1973), and the Institute of Andean Research (1977-1983). Murra's efforts to cultivate educational opportunities for South American graduate students and promote international dialogue among students from different nationalities produced three well known programs: the comparative seminar on the Andes and Mesoamerica that he organized with Angel Palerm (1972), the Lake Titicaca field project he ran with Luis G. Lumbrebas (1973) and the Otoño Andino held at Cornell University (1977). In 1969, he received the honor of being the Lewis Henry Morgan Lecturer at the University of Rochester.
Following his retirement from Cornell University (1982), Murra served as a consultant to the Banco Nacional de Bolivia at the Museo Nacional de Etnografía, La Paz (1982-1983). He received a Guggenheim Fellowship (1983-1984), that enabled him to pursue research at the Archivo Nacional and the Academia de la Historia in Madrid and the Archivo General de Indias in Seville. During his time in Spain, he also taught at the Universities of Madrid and Seville and at the Institut Catalá d'Antropologi in Barcelonia (1985-1986). The following year, he was a Visiting Professor at the London School of Economics and was awarded the Grand Cross of the Order of the Sun, Peru. He then pursued research at the Instituto de Antropologia de Buenos Aires (1988-1989) and then returned to Spain, where he was a fellow at the Archivo de Indias (1990-1991). In 1993, the Universidad de Barcelona awarded him the honor of Doctor Honoris Causa.
Murra was married and divorced twice; neither marriage produced any children. He first married Virginia Miller in 1936; the date of their divorce is unknown. His second marriage to Elizabeth "Tommy" Sawyer lasted thirteen years (1945-1958).
Bibliography of Selected Publications
1943 -- Survey and Excavations in Southern Ecuador. Chicago: Field Museum of Natural History, Publication 528, Anthropological series volume 35, May 15, 1943. Co-authored with Donald Collier.
1948 -- "The Cayapa and Colorado" in the Handbook of South American Indians. Washington, D.C.: Government Printing Office
1951 -- Soviet Linguistic Controversy, translated from the Soviet Press. New York: King's Crown Press. Co-authored with Robert M. Hankin and Fred Holling.
1956 -- The Economic Organization of the Inca State. Chicago: University of Chicago.
1962 -- Cloth and its Functions in the Inca State.
1964 -- Visita hecha a la Provincia de Chucuito por Garci Diez de San Miguel en el año 1567. Lima: Casa de la Cultura del Perú. Co-authored with Waldemar Espinoza Soriano and Frey Pedro Gutiérrez Flores.
1966 -- New Data on Retainer and Servile Populations in Tawantinsuyu.
1967 -- Visita de la provincia de León de Huánuco en 1562. Iñigo Ortiz de Zúñiga, visitador. Huánuco, Peru: Universidad Nacional Hermilio Valdizán, Facultad de Letras y Educación. Contains articles by several authors.
1970 -- Current Research and Prospects in Andean Ethnohistory. Ithaca: Cornell University.
1975 -- Formaciones económicas y políticas del mundo andino. Lima: Instituto de Estudios Peruanos.
1976 -- American Anthropology, the Early Years. St. Paul: West Publishing Co. Edited for the American Ethnological Society
1978 -- La organización económica del Estado inca. México: Siglo Veintiuno. Murra's Ph.D. thesis translated from English to Spanish by Daniel R. Wagner.
1980 -- Formazioni economiche e politiche nel mondo andino: saggi di etnostoria. Torino: Giulio Einaudi. Primer nueva corónica y buen gobierno Guamán Poma de Ayala (Waman Puma). Co-authored with Rolena Adorno and Jorge L. Urioste. Republished in 1987. The Economic Organization of the Inca State. Greenwich, Conn.: JAI Press.
1981 -- The "Vertical Control" of a Maximum of Ecologic Tiers in the Economies of Andean Societies. The Mit'a Obligations of Ethnic groups to the Inka State. Las etnocategorías de un Khipu estatal.
1983 -- Los Olleros del Inka: Hacia una Historia y Arqueología del Qollasuyu. La Paz: Centrol de Investigaciones Históricas.
1986 -- Anthropological History of Andean Polities. New York: Cambridge University Press. Edited with Nathan Wachtel and Jacques Revel. Originally published in French in 1978 as Anthropologie historique des sociétés andines by Editions de la Maison des science de l'homme in Paris.
1987 -- La teoría de la complementariedad vertical eco-simbiótica. La Paz: Hisbol. Co-authored with Ramiro Condarco Morales. Civilizatie inca: organizarea economica a statului incas. Bucharest: Editura Stiintifica si Enciclopedica. Murra's Ph.D. thesis translated from English to Romanian by Murra's sister, Ata Iosifescu.
1991 -- Visita de los valles de Sonqo en los yunka de coca de La Paz (1568-1570). Madrid: Instituto de Cooperación Iberoamericana: Quinto Centenario: Instituo de Estudios Fiscales.
1996 -- Las cartas de Arguedas. Lima: Pontificia Universidad Católica del Perú, Fondo Editorial. Co-authored with Mercedes López-Baralt.
1999 -- Historia general de América Latina / 1. Las sociedades originales. Madrid: Editorial Trotta. Co-authored with Teresa Rojas Rabiela.
2002 -- El mundo andino: población, medio ambiente y economía. Lima: Instituto de Estudios Peuanos: Pontificia Universidad Católica del Perú.
2000 -- Nispa ninchis/decimos diciendo : conversaciones con John Murra. Lima: IEP –Instituto de Estudios Peruanos and IAR – Institute of Andean Research. Edited by Victoria Castro, Carlos Aldunate and Jorge Hidalgo Los esfuerzos de Sísifo, coversaciones sobre las ciencias sociales en América Latina. Heredia, Costa Rica: EUNA. A collection of interviews of John Victor Murra and others conducted by Fernando Calderón.
Related Materials:
National Anthropological Archives holds additional materials related to Murra in the American Ethnological Society records, the American Society for Ethnohistory records, and the Handbook of South American Indians records.
The New York University Libraries, Tamiment Library/Robert F. Wagner Labor Archives holds materials related to Murra in Abraham Lincoln Brigade Archive (ALBA), John Dollard Research Files for Fear and Courage under Battle Conditions, and James Lardner Papers.
The Truman Presidential Museum and Library holds Records on the President's Committee on Civil Rights Record Group 220.
\:
In 2008, the VHS videos in the collection were transferred to the Human Studies Film Archives. Additional videotapes were sent to the NAA and transferred to HSFA.
Provenance:
The John Victor Murra papers came to the National Anthropological Archives in several installments over three decades. David Block of Cornell University assisted Murra in selecting and identifying materials for the installment of the collection which arrived at the Smithsonian Institution in September 2003.
Restrictions:
The John Victor Murra papers are open for research. Some materials are restricted for privacy reasons.
Access to the John Victor Murra papers requires an appointment.
Rights:
Contact the repository for terms of use.
Genre/Form:
Diaries
Correspondence -- 1927-1998
Notes
Citation:
John Victor Murra papers, National Anthropological Archives, Smithsonian Institution
William A. Smalley (1923-1997) was a missionary and anthropological linguist. This collection mainly concerns his work with Hmong scripts and the Khmu' language and contains correspondence, notes, writings, reference materials, photographs, and sound recordings.
Scope and Contents:
These papers document William A. Smalley's work and research as an anthropological linguist and missionary, two roles that were often intertwined, through his correspondence, notes, writings, reference materials, photographs, and sound recordings. Smalley's research on Hmong scripts, particularly Pahawh, and the Hmong people make up a significant portion of the collection. Noteworthy are a collection of published and unpublished manuscripts written in Pahawh script and primers and writing samples of other Hmong scripts. Aside from some letters and 1953 conference reports by Smalley and G. Linwood Barney, there is little material from his work in developing Hmong RPA. Other materials relating to RPA include a Hmong-English dictionary by Ernest E. Heimbach and a Hmong-French dictionary by Father Yves Bertrais. Also in the collection are Smalley's research on Khmu' and Thai languages and dialects and several Khmu' primers. As a missionary linguist, Smalley created guides for missionaries learning Khmu' and Vietnamese, as well as a guide to pronouncing Egyptian Arabic, all of which are in the collection. Reprints for a large portion of his articles can also be found in the collection, reflecting his interests in linguistics, anthropology, missionary work, and Southeast Asia. In addition, the collection contains drafts of his unfinished book, Liberation of an Evangelical and his work editing The Bible in Cross-Cultural Perspective by Jack Loewen. Photographs in the collection are composed mostly of 35mm slides and some prints and negatives. Most of the images are of Southeast Asia along with some photos of Africa, Haiti, New Guinea, and Hong Kong. There are also photos of Hmongs in the United States and photos for his book, Mother of Writing: the Origin and Development of a Hmong Messianic Script. The sound recordings are composed mostly of interviews he conducted for his research on Thailand, Hmongs in the United States, and the Pahawh Hmong script. Additional materials in the collection are his writings as a college student published in the Houghton Star, the school newspaper for which he also served as chief editor.
Please note that the contents of the collection and the language and terminology used reflect the context and culture of the time of its creation. As an historical document, its contents may be at odds with contemporary views and terminology and considered offensive today. The information within this collection does not reflect the views of the Smithsonian Institution or National Anthropological Archives, but is available in its original form to facilitate research.
William A. Smalley was born April 4, 1923, in Jerusalem, Palestine. His parents were American missionaries for the Christian and Missionary Alliance, working among Arabs in Jerusalem and Transjordan. In 1934, Smalley and his family moved back to the United States. In reflecting upon his upbringing, Smalley writes, "My parents were thoroughly, deeply devoted both to Christ and to the Alliance, but they drew their boundaries more widely than many." According to Smalley, "My home was intellectually more open than some Alliance homes; my upbringing was somewhat less doctrinaire." (Smalley 1991)
Smalley attended Houghton College, where he developed an interest in anthropology, which he saw as relevant to missionary work. After graduating from Houghton in 1945 with a degree in English literature, he attended the Missionary Training Institute (1945-1946) and received linguistic training in Bible translation at the Summer Institute of Linguistics (SIL) at the University of Oklahoma (1946-1947). In 1946 he also enrolled in Columbia University's graduate program in anthropology with a concentration in
linguistics. According to Smalley, he discovered his "intellectual niche" studying at SIL, while "the anthropological training at Columbia gave linguistics a broader cultural context." "I became absorbed in the challenge to understand my faith in Christ in light of all I was learning about human culture." (Smalley 1991)
In 1950, Smalley was sent to Vietnam by the Christian and Missionary Alliance. There, Smalley worked on language analysis problems in the southern region of the country. The following year, he was sent to Luang Prabang, Laos to analyze the Khmu' language and prepare language lessons for other missionaries to learn the language. While in Laos, Smalley also worked with Reverend G. Linwood Barney and Father Yves Bertrais in developing a writing system for the Hmong people. Together, they developed the Hmong Romanized Popular Alphabet (RPA), which is the most widely used Hmong writing system today.
With the outbreak of civil war in Laos, Smalley and his wife were forced to return to the United States in 1954. He completed his dissertation on the Khmu' language and was awarded his doctorate in 1956. An abbreviated version of his dissertation was later published in 1961 as Outline of Khmu' Structure.
Over the next several years, Smalley worked primarily in Southeast Asia as a translation consultant for the American Bible Society (1954-1969) and as a regional translations coordinator (1969-1972) and translation consultant (1972-1977) with the United Bible Societies. Due to his work, he resided in Thailand from 1962 to 1967 and from 1969 to 1972. (He also lived in Thailand as a Fulbright research fellow in 1985 and 1986.) In 1977, he decided to leave the United Bible Societies after 23 years. Unable to find employment, he worked briefly at a discount toy store.
In 1978, Smalley relocated to St. Paul, Minnesota, to accept a position as professor of linguistics at Bethel University (1978-1987). In Minnesota, he unexpectedly found that thousands of Hmong refugees were also settling in the Twin Cities, which guided his research over the next decade. As an Honorary Fellow (1982-1984) with the University of Minnesota Southeast Asia Refugee Studies Program, he took part in a project studying Hmong adaptation to life in the United States, publishing "Adaptive Language Strategies of the Hmong: From Asian Mountains to American Ghettos" (1985) and "Stages of Hmong Cultural Adaptation" (1986). He also studied the different Hmong scripts that had
developed since RPA, in particular Pahawh Hmong script, which was created in 1959 in Laos by Shong Lue Yang. Smalley published two books on the script and its creator— Mother of Writing: The Origin and Development of a Hmong Messianic Script (1990) and The Life of Shong Lue Yang: Hmong "Mother of Writing" (1990), both of which he co-authored with Chia Koua Vang and Gnia Yee Yang.
In addition to his work on the Hmong, Smalley researched the different languages and dialects of Thailand, publishing Linguistic Diversity and National Unity: Language Ecology in Thailand (1994); "Thailand's Hierarchy of Multilingualism" (1988); and
"Language and Power: Evolution of Thailand's Multilingualism" (1996). As a student at Columbia University, he had also studied Comanche phonology and morphology, coauthoring with Henry Osborn "Formulae for Comanche Stem and Word Formation" (1949).
In 1955, Smalley took over editorship of Practical Anthropology (now known as Missiology), which he edited from 1955 to1968. He also served as associate editor for
Bible Translator (1957-59) and Language Sciences (1983-92).
When he retired from Bethel College in 1987, he was awarded the college's first annual Distinguished Teaching Award. In his retirement, he continued to write extensively and also edited Jacob A. Loewen's book, The Bible in Cross-Cultural Perspective, for which
he wrote an introduction.
In 1997, Smalley died of a heart attack at the age of 74.
Sources Consulted
Smalley, William. "My Pilgrimage in Mission." International Bulletin of Missionary Research 15, no. 2 (1991): 70-73.
Beckstrom, Maja. "Scholar of Hmong language praised for 'invaluable' work." St. Paul Pioneer Press, December 21, 1997: 1B, 6B.
Chronology
1923 -- Born April 4 in Jerusalem, Palestine
1945 -- Earns B.A. from Houghton College in English Literature
1945-1946 -- Studies at Missionary Training Institute
1946-1947 -- Studies at Summer Institute of Linguistics at University of Oklahoma
1950 -- Serves as missionary linguist in Vietnam
1951 -- Assigned to Luang Prabang, Laos to analyze the Khmu' language and prepare language lessons for other missionaries to learn the language
1951-1953 -- Works with Reverend G. Linwood Barney and Father Yves Bertrais in developing Hmong RPA
1954-1969 -- Translation consultant for American Bible Society
1955-1968 -- Editor of Practical Anthropology (now known as Missiology)
1956 -- Receives doctorate in linguistic anthropology at Columbia University
1961 -- Publishes Outline of Khmu' Structure
1969-1972 -- Regional translations coordinator with the United Bible Societies
1972-1977 -- Translation consultant with the United Bible Societies
1978-1987 -- Professor of linguistics at Bethel College
1982-1984 -- Honorary fellow with the University of Minnesota Southeast Asia Refugee Studies Program studying Hmong adaptation to life in the United States
1985-1986 -- Fulbright Fellow studying linguistic diversity and national unity in Thailand
1990 -- Publishes Mother of Writing: The Origin and Development of a Hmong Messianic Script and The Life of Shong Lue Yang: Hmong "Mother of Writing"
1994 -- Publishes Linguistic Diversity and National Unity: Language Ecology in Thailand
1997 -- Dies of a heart attack at the age of 74 on December 16
Related Materials:
Smalley's Pahawh Hmong project was funded by the Indochina Studies Center, Social Science Research Council. Upon the completion of the project, the Indochina Studies Center arranged for some of his Pahawh Hmong research materials to be deposited at the Library of Congress as part of the archives of programs that the center has funded. The materials deposited at the Library of Congress include photographs, sound recordings, and a collection of published and unpublished manuscripts written in Pahawh and Sayaboury script. Indices and descriptions of the materials deposited can be found in
Series 2: Hmong, Sub-series 2.2 Pahawh, "[Pahawh Hmong Project]." Not all of the materials that were sent to the Library of Congress are present in this collection and vice versa. Among the materials absent from this collection are some of the photographs, four sound recordings, and most
of the Sayaboury manuscripts.
Provenance:
These papers were donated to the National Anthropological Archives by Jane Smalley.
Restrictions:
Three tape recordings and the associated transcripts of the interviews that Smalley conducted for his research on the Pahawh Hmong script are restricted until 2040.
Access to the William A. Smalley papers requires an appointment.
Rights:
Contact repository for terms of use.
Topic:
Language and languages -- Documentation Search this
The collection, which dates from 1895 to 1972 and measures 23.97 linear feet, documents the career and travels of Professor Lorenzo Dow Turner. The collection is comprised of correspondence, academic papers, research materials, books, newspaper and journal articles, sound recordings, and photographs.
Arrangement note:
The collection is arranged in the following series:
Series 1: Biographical
Series 2: Academic Career
Series 3: Writings
Series 4: Research
Series 5: Photographs
Series 6: Sound Recordings
Series 7: Printed Materials
Biographical/Historical note:
Lorenzo Dow Turner was born in Elizabeth City, N.C. in 1895. He earned his B.A. in 1914 from Howard University; in 1917, he received an M.A. in English from Harvard University. He received his doctorate in English from the University of Chicago in 1926 while simultaneously serving as chairman and professor of the Department of English at Howard from 1917 to 1928. He held the same positions at Fisk University in Nashville from 1929 to 1946. In 1946 he accepted a professorship in the English department at Roosevelt University in Chicago, where he remained as professor of English and lecturer in African Cultures until his retirement in 1970. Turner was professor emeritus at Roosevelt until his death at age 77 in 1972. Turner's professional and academic interests encompassed both English and linguistics. A noted scholar of African languages and linguistics, he learned numerous West African languages, mastering five of them. He was a noted authority on Gullah, a Creole language spoken in the Sea Islands off the coast of South Carolina and Georgia.
Related Archival Materials note:
Lorenzo Dow Turner Papers at Northwestern University Library
Restrictions:
Use of the materials requires an appointment. Please contact the archivist to make an appointment: ACMarchives@si.edu.
Collection of the Smithsonian National Museum of African American History and Culture, Contributed in memory of Professor Sarah Webster Fabio (1928-1979), poet, educator, Black Arts Movement icon, and one of the Literary Corner's analysts.
Smithsonian Institution. Bureau of American Ethnology Search this
Extent:
245 Linear feet ((375 boxes and 10 map drawers))
Type:
Collection descriptions
Archival materials
Date:
1878-1965
Summary:
The records in this collection embody the administrative functions of the Bureau of American Ethnology from 1879 to 1965. The collection consists of correspondence, card files, registers, official notices, annual and monthly work reports, research statements, research proposals, grant applications, personnel action requests, notices of personnel action, meeting minutes, purchase orders and requisitions, property records, biographical sketches, resolutions, newspaper clippings, reviews of publications, drafts of publications, circulars, programs, pamphlets, announcements, illustrations, cartographic materials, photographic prints, photographic negatives, bibliographies, and reprinted publications.
Scope and Contents:
The records in this collection embody the administrative functions of the Bureau of American Ethnology from 1879 to 1965. The collection consists of correspondence, card files, registers, official notices, annual and monthly work reports, research statements, research proposals, grant applications, personnel action requests, notices of personnel action, meeting minutes, purchase orders and requisitions, property records, biographical sketches, resolutions, newspaper clippings, reviews of publications, drafts of publications, circulars, programs, pamphlets, announcements, illustrations, cartographic materials, photographic prints, photographic negatives, bibliographies, and reprinted publications.
Correspondence comprises the bulk of this collection. A significant portion of this correspondence originates from the Bureau's duty to field inquiries regarding North American aboriginal cultures and respond to requests relating to the duplication of BAE library and archival materials. Inquiries and requests, received from all parts of the world, were submitted by colleagues, museum curators and directors, students, professors, amateur archaeologists, government agents, military officials, Smithsonian Institution officials, artists, and members of the general public. Other correspondence reflects the Bureau's day-to-day operations and internal affairs. Subjects discussed in this correspondence include research projects, field expeditions, annual budgets, personnel matters, the acquisition of manuscripts, the disbursement of specimens, and production of BAE publications. Correspondence is occasionally accompanied by announcements, circulars, programs, pamphlets, photographs, drawings, diagrams, bibliographies, lists, newspaper clippings, and maps. Also among these records are the card files and registers of incoming and outgoing correspondence maintained by early BAE administrative staff. For a list of correspondents, see the appendix to this finding aid, available in the NAA reading room.
The majority of illustrations, artwork, and photographs that appear in this collection are associated with BAE publications, including BAE Annual Reports, BAE Bulletins, Contributions to North American Ethnology and Smithsonian Institution, Miscellaneous Collection. Maps located among the collection originate, by and large, from BAE field expeditions and research projects. BAE staff also amassed great quantities of newspaper clippings that concerned BAE research or points of interest. Of particular note are three scrapbooks comprised of clippings that relate to "mound builders" and the work of the BAE's Division of Mound Explorations.
Also worthy of note are the various records relating to the 1903 investigation of the BAE. Records related to the investigation highlight the Smithsonian Institution's longstanding dissatisfaction with the internal management of the BAE, its concerns over the BAE's loose relationship with the parent organization, and displeasure with the manner in which BAE scientific research was developing. Other materials of special interest are the various administrative records covering the period 1929 to 1946 and 1949 to 1965. The majority cover personnel matters; however, others justify the work of the BAE and bear witness to growing concerns that the BAE would eventually be absorbed by the Department of Anthropology within the United States National Museum.
Arrangement:
The collection has been arranged into the following 12 series: (1) Correspondence, 1897-1965; (2) Cooperative Ethnological Investigations, 1928-1935; (3) Miscellaneous Administrative Files, 1929-1946; (4) Miscellaneous Administrative Files, 1949-1965; (5) Records Concerning the Photographic Print Collection, 1899-1919; (6) Records Concerning Employees; (7) Fiscal Records, 1901-1902 and 1945-1968; (8) Records Relating to the 1903 Investigation of the BAE; (9) Property Records and Requisitions; (10) Clippings; (11) Publications; (12) BAE Library Materials, Pamphlets and Reprints
Administrative History:
The Bureau of Ethnology was established by an act of the United States Congress on March 3, 1879, but it was largely the personal creation of the geologist and explorer Major John Wesley Powell. His earlier explorations of the Colorado River and Grand Canyon formed the basis of the Geographical and Geological Survey of the Rocky Mountain Region. While exploring the area, Powell became alarmed at what he perceived to be the decline of the aboriginal way of life due to rapid depopulation. In a letter to the Secretary of the Interior, he warned that "in a few years, it will be impossible to study…Indians in their primitive condition, except from recorded history" (Hinsley). He urged swift government action; the result of which was the appropriation of $20,000 (20 Stat. 397) to transfer all documents relating to North American Indians from the Department of Interior to the Smithsonian Institution and its Secretary's appointment of Powell as director of the newly established Bureau of Ethnology, a position he held until his death in 1902. In 1897, its name was changed to the Bureau of American Ethnology (BAE) to underscore the limits of its geographical reaches.
Under Powell, the BAE organized the nation's earliest anthropological field expeditions, in which the characteristics and customs of native North Americans were observed firsthand and documented in official reports. Images of Indian life were captured on photographic glass plate negatives, and their songs on wax cylinder recordings. Histories, vocabularies and myths were gathered, along with material objects excavated from archaeological sites, and brought back to Washington for inclusion in the BAE manuscript library or the United States National Museum.
The fruits of these investigations were disseminated via a series of highly regarded and widely distributed publications, most notably BAE Annual Reports, BAE Bulletins, and Contributions to North American Ethnology. BAE research staff also responded routinely to inquiries posed by colleagues, government agencies, and the general public on matters ranging from artwork to warfare. Moreover, the BAE prepared exhibits on the various cultural groups it studied not only for the Smithsonian Institution, but also for large expositions held nationwide.
In 1882 Powell, under instruction of Congress, established the Division of Mound Explorations for the purpose of discovering the true origin of earthen mounds found predominately throughout the eastern United States. It was the first of three temporary, yet significant, subunits supported by the Bureau. Cyrus Thomas, head of the Division, published his conclusions in the Bureau's Annual Report of 1894, which is considered to be the last word in the controversy over the mounds' origins. With the publication of Thomas' findings, the Division's work came to a close.
The course of BAE operations remained largely the same under Powell's successors: W.J. McGee (acting director) 1902; William Henry Holmes, 1902-1910; Frederick W. Hodge, 1910-1918; J. Walter Fewkes, 1918-1928; Matthew W. Stirling, 1928-1957; Frank H.H. Roberts, Jr., 1957-1964; and Henry B. Collins (acting director), 1964-1965. However, following a 1903 internal investigation of the Bureau's administrative activities, Smithsonian officials called for a broader scope of ethnological inquiry and greater application of anthropological research methodologies. The BAE responded in 1904 by expanding agency activities to include investigations in Hawaii, the Philippines, and the Caribbean.
The BAE extended its geographical reaches once again, in the 1940s, to include Central and South America. In 1943, the Institute of Social Anthropology (ISA) was established as an independent subunit of the Bureau for the purpose of developing and promoting ethnological research throughout the American Republics. The findings of ISA-sponsored investigations were published in the six volume series, Handbook of South American Indians (BAE Bulletin 143). Julian H. Steward, editor of the Handbook, was appointed director of ISA operations and held the position until 1946 when George M. Foster assumed responsibility. The ISA was absorbed by the Institute of Inter-American Affairs in 1952, thus terminating its relationship with the BAE.
In 1946 the BAE assumed partial administrative control of the recently established River Basin Surveys (RBS), its third and final autonomous subunit. The purpose of the RBS was to salvage and preserve archaeological evidence threatened by post-World War II public works programs, more specifically the rapid construction of dams and reservoirs occurring throughout the country. Excavations conducted under the RBS yielded considerable data on early North American Indian settlements, and subsequent deliberations on this data were published as reports in various BAE Bulletins.
In 1965, the BAE merged administratively with the Smithsonian Institution's Department of Anthropology to form the Office of Anthropology within the United States National Museum (now the Department of Anthropology within the National Museum of Natural History). The BAE manuscript library, also absorbed by the Department of Anthropology, became the foundation of what is today the National Anthropological Archives (NAA).
In its 86 year existence, the BAE played a significant role in the advancement of American anthropology. Its staff included some of the nineteenth and twentieth centuries' most distinguished anthropologists, including Jeremiah Curtain, Frank Hamilton Cushing, J.O. Dorsey, Jesse Walter Fewkes, Alice Cunningham Fletcher, Albert H. Gatschet, John Peabody Harrington, John N.B. Hewitt, William Henry Holmes, Ales Hrdlicka, Neil Judd, Francis LaFlesche, Victor and Cosmo Mindeleff, James Mooney, James Pilling, Matilda Coxe Stevenson, Matthew Williams Stirling, William Duncan Strong, and William Sturtevant. The BAE also collaborated with and supported the work of many non-Smithsonian researchers, most notably Franz Boas, Frances Densmore, Gerard Fowke, Garrick Mallery, Washington Matthews, Paul Radin, John Swanton, Cyrus Thomas, and T.T. Waterman, as well as America's earliest field photographers such as Charles Bell, John K. Hillers, Timothy O'Sullivan, and William Dinwiddie. Several of its staff founded the Anthropological Society of Washington in 1880, which later became the American Anthropological Association in 1899. What is more, its seminal research continues to be drawn upon by contemporary anthropologists and government agents through the use of BAE manuscripts now housed in the NAA.
Sources Consulted:
Hinsley, Curtis. Savages and Scientists: The Smithsonian Institution and the Development of American Anthropology, 1846-1910. Washington, DC: Smithsonian Institution Press, 1981.
McGee, WJ. "Bureau of American Ethnology." The Smithsonian Institution, 1846-1896, The History of its First Half-Century, pp. 367-396. Washington, DC: Smithsonian Institution Press, 1897.
Sturtevant, William. "Why a Bureau of American Ethnology?" Box 286, Functions of the BAE, Series IV: Miscellaneous Administrative Files, 1948-1965, Records of the Bureau of American Ethnology, National Anthropological Archives.
Related Materials:
Additional material relating to BAE administrative affairs and research projects can be found among the National Anthropological Archives' vast collection of numbered manuscripts. Too numerous to list in this space, these include official correspondence, monthly and annual work reports, fiscal records, field notes, personal diaries, expedition logs, catalogues of specimens, vocabularies, historical sketches, maps, diagrams, drawings, bibliographies, working papers and published writings, among various other material. Most of these documents are dispersed throughout the numbered manuscript collection as single items; however, some have been culled and unified into larger units (e.g., MS 2400 is comprised of documents relating to the Division of Mound Explorations). Artwork and illustrations produced for BAE publications are also located among the NAA's numbered manuscript collection as well as its photograph collection (e.g., Photo Lot 78-51 and Photo Lot 80-6).
Photographs concerning BAE research interests can be found among the following NAA photographic lots: Photo Lot 14, Bureau of American Ethnology Subject and Geographic File ca. 1870s-1930s; Photo Lot 24, BAE Photographs of American Indians 1840s to 1960s (also known as the Source Print Collection); Photo Lot 60, BAE Reference Albums 1858-1905; and Photo Lot 85, BAE Miscellaneous Photographs 1895 to 1930. Other photographic lots include portraits of BAE staff and collaborators, namely Photo Lot 33, Portraits of Anthropologists and others 1860s-1960s; Photo Lot 68, Portraits of John Wesley Powell ca. 1890 and 1898; and Photo Lot 70, Department of Anthropology Portrait File ca. 1864-1921.
Additional materials in the NAA relating to the work of the BAE can be found among the professional papers of its staff, collaborators and USNM anthropologists. These include the papers of Ales Hrdlicka, John Peabody Harrington, Otis Mason, J.C. Pilling, Matthew Williams Stirling, and William Duncan Strong. Documents relating to the work of the BAE can be found among the records of the River Basin Surveys (1928-1969) and the Institute of Social Anthropology (1941-1952).
Records related to this collection can also be found in the Smithsonian Institution Archives (SIA). SIA accession 05-124 includes information regarding the 1942 transfer of six audio recordings related to the Chumash Indian language from the Bureau of American Ethnology to the National Archives, nine pages of Chumash translations, and "The Story of Candalaria, the Old Indian Basket-Maker." The Fiscal and Payroll Records of the Office of the Secretary, 1847 to 1942 (Record Unit 93), includes voucher logs, disbursement journals and daybooks of money paid out to the BAE from 1890 to 1910. BAE correspondence can also be found among the Records of the Office of the Secretary (Record Unit 776, accession 05-162). The Papers of William Henry Holmes, second director of the BAE, are also located among the SIA (Record Unit 7084).
Accession records concerning artifacts and specimens collected by the BAE are located in the registrar's office of the National Museum of Natural History.
Related collections can also be found at the National Archives and Records Administration. RG 57.3.1, the Administrative Records of the United States Geological Survey, includes register of applications for BAE ethnological expositions conducted between 1879-1882. RG 75.29, Still Pictures among the Records of the Bureau of Indian Affairs, includes 22 photographs of Arapaho, Cheyenne, Kiowa, Comanche, Navajo, and Apache Indians taken by William S. Soule for the BAE during 1868-1875. RG 106, Records of the Smithsonian Institution, includes cartographic records (106.2) relating to Indian land cessions in Indiana created for the First Annual Report of the Bureau of American Ethnology, 1881 (1 item); a distribution of American Indian linguistic stock in North America and Greenland, by John Wesley Powell, for the Seventh Annual Report of the Bureau of American Ethnology, ca. 1887 (1 item); a distribution of Indian tribal and linguistic groups in South America, 1950 (1 item); the Indian tribes in North America, for Bulletin 145, Bureau of American Ethnology, 1952 (4 items). Sound Recordings (106.4) include songs and linguistic material relating to the Aleut, Mission, Chumash, and Creek, gather by the BAE in 1912, 1914, 1930-41. Some include translations (122 items).
Provenance:
The Records of the Bureau of American Ethnology were transferred to the Smithsonian Office of Anthropology Archives with the merger of the BAE and the Department of Anthropology of the National Museum of Natural History in 1965. The Smithsonian Office of Anthropology Archives was renamed the National Anthropological Archives in 1968.
Restrictions:
The Records of the Bureau of American Ethnology are open for research.
Access to the Records of the Bureau of American Ethnology requires an appointment.
Rights:
Contact repository for terms of use.
Citation:
Records of the Bureau of American Ethnology, National Anthropological Archives, Smithsonian Institution
An exhibition documenting the historical journey made by people from Africa to the Americas, along with their language and music. In the 1930s, Lorenzo Dow Turner discovered that the Gullah people of Georgia and South Carolina retained parts of the culture and language of their West African enslaved ancestors. Turner's research produced a living treasury of previously unknown traditions, songs, and folkways that also uncovered and illuminated the connections with West African and Afro-Brazilian communities.
Scope and Contents note:
These records document the reseach, execution, and promotion of the exhibition and symposium associated with the exhibit. Materials include research files, catalogues, family and visitor guides, symposium programs, posters and docent materials.
Restrictions:
Use of the materials requires an appointment. Please contact the archivist at acmarchives@si.edu.
African languages -- Study and teaching -- United States Search this
Genre/Form:
Brochures
Citation:
Word, Shout, Song: Lorenzo Dow Turner Connecting Communities through Language exhibition records, Anacostia Community Museum Archives, Smithsonian Institution
To a considerable degree, the James H. Howard papers consist of manuscript copies of articles, book, speeches, and reviews that document his professional work in anthropology, ethnology, ethnohistory, archeology, linguistics, musicology, and folklore between 1950 and 1982. Among these are a few unpublished items. Notes are relatively scant, there being somewhat appreciable materials for the Chippewa, Choctaw, Creek, Dakota, Omaha, Ponca, Seminole, and Shawnee. The chief field materials represented in the collection are sound recordings and photographs, but many of the latter are yet to be unidentified. A series of color photographs of Indian artifacts in folders are mostly identified and represent the extensive American Indian Cultural collection of costumes and artifacts that Howard acquired and created. Other documents include copies of papers and other research materials of colleagues. There is very little original material related to archeological work in the collection and that which is present concerns contract work for the Lone State Steel Company.
Scope and Contents:
The James Henri Howard papers document his research and professional activities from 1949-1982 and primarily deal with his work as an anthropologist, archeologist, and ethnologist, studying Native American languages & cultures. The collection consists of Series 1 correspondence; Series 2 writings and research, which consists of subject files (language and culture research materials), manuscripts, research proposals, Indian claim case materials, Howard's publications, publications of others, and bibliographical materials; Series 3 sound recordings of Native American music and dance; Series 4 photographs; and Series 5 drawings and artwork.
Howard was also a linguist, musicologist, and folklorist, as well as an informed and able practitioner in the fields of dance and handicrafts. His notable books include Choctaw Music and Dance; Oklahoma Seminoles: Medicines, Magic, and Religion; and Shawnee! The Ceremonialism of a Native American Tribe and its Cultural Background.
Some materials are oversize, specifically these three Winter Count items: 1. a Dakota Winter Count made of cloth in 1953 at the request of James H. Howard, 2. a drawing of British Museum Winter Count on 4 sheets of paper, and 3. Photographs of a Winter Count.
Arrangement:
This collection is arranged in 5 series: Series 1. Correspondence, 1960-1982, undated; Series 2. Writings and Research, 1824-1992; Series 3. Sound Recordings, 1960-1979; Series 4. Photographs, 1879-1985; Series 5. Drawings and Artwork, 1928-1982.
Chronology:
1925 -- James Henri Howard was born on September 10 in Redfield, South Dakota.
1949 -- Received his Bachelor of Arts from the University of Nebraska.
1950 -- Received his Master of Arts from the University of Nebraska and began a prolific record of publishing.
1950-1953 -- Began his first professional employment as an archaeologist and preparator at the North Dakota State Historical Museum in Bismarck.
1955-1957 -- Was a museum lecturer at the Kansas City (Missouri) Museum.
1957 -- James H. Howard received his Ph.D. at the University of Michigan. Joined the staff of the Smithsonian's River Basin Surveys in the summer.
1957-1963 -- Taught anthropology at the University of North Dakota.
1962 -- Chief archeologist at the Fortress of Louisberg Archeological Project in Nova Scotia.
1963-1968 -- Taught anthropology at the University of South Dakota; State Archeologist of South Dakota; Director of the W. H. Over Dakota Museum.
1963-1966 -- Director of the Institute of Indian Studies, University of South Dakota.
1968-1982 -- Associate professor of anthropology at Oklahoma State University at Stillwater (became a full professor in 1971).
1979 -- Consulted for exhibitions at the Western Heritage Museum in Omaha, Nebraska.
1982 -- Died October 1 after a brief illness.
Biographical/Historical note:
James H. Howard was trained in anthropology at the University of Nebraska (B.A., 1949; M.A., 1950) and the University of Michigan (Ph.D., 1957). In 1950-1953, he served as archeologist and preparator at the North Dakota State Historical Museum; and, in 1955-1957, he was on the staff of the Kansas City (Missouri) Museum. During the summer of 1957, he joined the staff of the Smithsonian's River Basin Surveys. Between 1957 and 1963, he taught anthropology at the Universtity of North Dakota. Between 1963 and 1968, he served in several capacities with the University of South Dakota including assistant and associate professor, director of the Institute of Indian Studies (1963-1966), and Director of the W.H. Over Museum (1963-1968). In 1968, he joined the Department of Sociology at Oklahoma State University, where he achieved the rank of professor in 1970. In 1979, he was a consultant for exhibitions at the Western Heritage Museum in Omaha, Nebraska.
Howard's abiding interest were the people of North America, whom he studied both as an ethnologist and archeologist. Between 1949 and 1982, he worked with the Ponca, Omaha, Yankton and Yaktonai Dakota, Yamasee, Plains Ojibwa (or Bungi), Delaware, Seneca-Cayuga, Prairie Potatwatomi of Kansas, Mississipi and Oklahoma Choctaw, Oklahoma Seminole, and Pawnee. His interest in these people varied from group to group. With some he carried out general culture studies; with other, special studies of such phenomena as ceremonies, art, dance, and music. For some, he was interest in environmental adaptation and land use, the latter particularly for the Pawnee, Yankton Dakota, Plains Ojibwa, Turtle Mountain Chippewa, and Ponca, for which he served as consultant and expert witness in suits brought before the United Stated Indian Claims Commisssion. A long-time museum man, Howard was also interested in items of Indian dress, articles associated with ceremonies, and other artifacts. He was "a thoroughgoing participant-observer and was a member of the Ponca Hethuska Society, a sharer in ceremonial activities of many Plains tribes, and a first-rate 'powwow man'." (American Anthropologist 1986, 88:692).
As an archeologist, Howard worked at Like-a-Fishhook Village in North Dakota, Spawn Mound and other sites in South Dakota, Gavin Point in Nebraska and South Dakota, Weston and Hogshooter sites in Oklahoma, and the Fortess of Louisbourg in Nova Scotia. He also conducted surveys for the Lone Star Steel Company in Haskall, Latimer, Le Flore and Pittsburg counties in Oklahoma.
Related Materials:
Howard's American Indian Cultural Collection of Costumes and Artifacts, that he acquired and created during his lifetime, is currently located at the Milwaukee Public Museum. In Boxes 19-21 of the James Henri Howard Papers, there are photographs with accompanying captions and descriptions in binders of his American Indian Cultural Collection of Costumes and Artifacts that his widow, Elfriede Heinze Howard, created in order to sell the collection to a museum.
Provenance:
These papers were donated to the National Anthropological Archives by James Henri Howard's wife,
Elfriede Heinz Howard, in 1988-1990, 1992, & 1994.
Restrictions:
The James Henri Howard papers are open for research.
Access to the James Henri Howard papers requires an appointment.
Most of Ruth Landes's papers relate directly or indirectly to Landes's American Indian research, her work in Brazil, and her study of bilingualism. There is also a considerable amount of material that relates to her experiences (sometimes fictionalized) at Fisk University. There is only small amount of material related to her other interests. Her collection also has material of and relating to the Brazilian folklorist and journalist Edison Carneiro. There is also noteworthy material concerning Herbert Baldus, Ruth Benedict, Elmer C. Imes, Charles S. Johnson, and Robert E. Park. There is a large amount of printed and processed materials in the collection, mainly in the form of newspaper clippings and a collection of scholarly papers.
Scope and Contents:
This collection is mainly comprised of the professional papers of Ruth Schlossberg Landes. Included are correspondence, journals, published and unpublished manuscripts of writings, research materials including field notes and reading notes, photographs, drawings, scholarly papers and publications by other scholars, and clippings from newspapers and periodicals.
Landes's field research on Candomblé in Brazil is well-represented in this collection, consisting of her field journals, writings, and photographs. Also present are Maggie Wilson's stories that were the basis for Landes's The Ojibwa Woman. Unfortunately, Landes was unable to locate her journals for her early research with the Ojibwa/Chippewa, Potawatomi, and Dakota. There are, however, field photographs of the Ojibwa/Chippewa and Potawatomi in the collection. There is also a great deal of her research on groups, especially minorities, in multilingual states with particular focus on the French of Quebec, Basques of Spain and the United States, Boers and Blacks of South Africa, the several socio-linguistic groups of Switzerland, and Acadians (Cajuns) of Louisiana. In the collection are several drafts of her unpublished manuscript on bilingualism, "Tongues that Defy the State." There is also a small amount of material about Black Jews of New York and considerable material about Landes's experience among African Americans when she taught briefly at Fisk University, including her unpublished manuscript "Now, at Athens," containing fictional and autobiographical accounts of her time at Fisk.
Reflections of other facets of Landes's professional activities are also included. Some materials concern her teaching activities, and there is also documentation of her work with the Fair Employment Practices Commission (a federal government agency during the administration of Franklin D. Roosevelt) and a similar private organization which immediately succeeded the FEPA; Gunnar Myrdal's research into the plight of African Americans ("The Negro in America"); the Research in Contemporary Cultures project at Columbia University; and the American Jewish Congress.
Among Landes's correspondents are Ruth Benedict, Franz Boas, Margaret Mead, Ralph Bunche, Herbert Baldus, Edison Carneiro, Sally Chilver, Frances Densmore, Sol Tax, Elmer S. Imes, Charles S. Johnson, Robert E. Park, and Hendrik W. van der Merwe.
Arrangement:
The collection is organized into 6 series: (1) Correspondence, 1931-1991; (2) Research Materials, circa 1930s-1990; (3) Writings, circa 1930s-1990; (4) Teaching Materials, 1935-1975, undated; (5) Biographical and Personal Files, 1928-1988; (6) Graphic Materials, 1933-1978, undated
Biographical Note:
Ruth Schlossberg Landes was born on October 8, 1908 in New York City. Her father was Joseph Schlossberg, an activist in the Yiddish labor socialist community and one of the founders of the Amalgamated Clothing Workers of America. She studied sociology at New York University (B.A. 1928) and social work at the New York School of Social Work, Columbia University (M.S.W. 1929). While in graduate school, Landes studied Black Jews in Harlem for her master's thesis, a topic that developed her interests in anthropology.
After graduating in 1929, she worked as a social worker in Harlem and married Victor Landes, a medical student and son of family friends. Their marriage ended after two years when she enrolled in the doctoral program in anthropology at Columbia against her husband's wishes. She kept his surname due to the stigma of being a divorced woman.
At Columbia, Landes studied under Franz Boas and Ruth Benedict, her main advisor. Under the guidance of Benedict, Landes moved away from further study of African Americans to focus on Native American communities. Upon Benedict's suggestion, Landes studied the social organization of the Ojibwa in Manitou Rapids in Ontario from 1932 to 1936 for her Ph.D. fieldwork. Her dissertation, Ojibwa Sociology, was published in 1937. Landes also contributed "The Ojibwa of Canada" in Cooperation and Competition among Primitive Peoples (1937), a volume edited by Margaret Mead. In 1938, Landes published Ojibwa Women (1938), a book written in collaboration with Maggie Wilson, an Ojibwa interpreter and informant.
In addition to studying the Ojibwa in Ontario, Landes also conducted fieldwork with the Chippewa of Red Lake, Minnesota in 1933, working closely with shaman or midé Will Rogers. Her book, Ojibwa Religion and the Midéwiwin (1968) was based largely on her research with Rogers and Maggie Wilson. In 1935 and 1936, she undertook fieldwork with the Santee Dakota in Minnesota and the Potawatomi in Kansas. Like Ojibwa Religion and the Midéwiwin, her books on the Santee Dakota and Potawatomi were not published until several years later—The Mystic Lake Sioux: Sociology of the Mdewakantonwan Sioux was published in 1968 while The Prairie Potawatomi was published in 1970. In between her field research in the 1930s and the publication of The Prairie Potawatomi, Landes returned to Kansas to study the Potawatomi in the 1950s and 1960s.
Landes's plan to continue her studies with the Potawatomi in 1937 changed when Benedict invited her to join a team of researchers from Columbia University in Brazil. Landes was to conduct research on Afro-Brazilians in Bahia, Brazil, while Walter Lipkind, Buell Quain, and Charles Wagley studied indigenous people in the Amazons. To prepare for her research, Landes was at Fisk University in Nashville, Tennessee in 1937 and 1938 to consult with Robert Park and Donald Pierson and to use the university's library collections of African and African American materials. During that time, Landes also held a teaching position at Fisk and lived in the non-segregated women's residence on campus. Landes later wrote "Now, at Athens," an unpublished memoir containing fictional and true accounts of her experiences at Fisk.
From 1938 to 1939, Landes conducted fieldwork on the role of Afro-Brazilian women and homosexuals in the Candomblé religion in Bahia, Brazil. Unable to move freely by herself in Brazil as a single woman, Landes was accompanied by Edison Carneiro, a Bahian journalist and folklorist. With Carneiro as her companion, Landes was allowed access to rituals and people that would have been closed off to her otherwise. Due to her association with Carneiro, a member of the Brazilian Communist Party, Landes was suspected of being a communist and was forced to leave Bahia early. Publications from her research in Brazil include "A Cult Matriarchate and Male Homosexuality" (1940) and City of Women (1947). She returned to Brazil in 1966 to study the effects of urban development in Rio de Janeiro. In 1967, a Portuguese translation of City of Women was published, a project that Carneiro had commissioned as the first director of the Ministry of Education and Culture's Special National Agency for the Protection of Folklore.
Landes returned to New York in 1939, working briefly as a researcher for Gunnar Myrdal's study of African Americans. Unable to obtain a permanent position at a university, she worked in several other short term positions throughout most of her career. During World War II, Landes was a research director for the Office of the Coordinator for Inter-American Affairs (1941) and consultant for President Franklin D. Roosevelt's Fair Employment Practices Committee on African American and Mexican American cases (1941-44). In 1945, Landes directed a program created by Pearl S. Buck and a group of interdenominational clergy to analyze pending New York anti-discrimination legislation. She moved to California the following year to work for the Los Angeles Metropolitan Welfare Council on a study of race and youth gangs. After her contract ended, she moved back to New York and was hired as a contract researcher for the American Jewish Congress (1948-50). She also participated in Columbia University's Research in Contemporary Cultures (1949-51), studying Jewish families. She coauthored with Mark Zborowski, "Hypothesis concerning the Eastern European Jewish Family." From 1951 to 1952, Landes spent a year in London, funded by a Fulbright fellowship to study colored colonial immigrants and race relations in Great Britain.
After her fellowship ended, Landes returned to the United States and held short term appointments at several universities. She taught at the William Alanson White Psychiatric Institution in New York (1953-54), the New School for Social Research in New York (1953-55), University of Kansas (1957, 1964), University of Southern California (1957-62), Columbia University (1963), Los Angeles State College (1963), and Tulane University (1964). At Claremont Graduate School, Landes helped to develop and direct the Claremont Anthropology and Education Program (1959-62).
It was not until 1965 that Landes obtained a permanent faculty position at McMaster University in Hamilton, Ontario; she was recruited for the position by Richard Slobodin. Due to Ontario's age retirement law, Landes was forced to retire in 1973 at the age of 65. She continued to teach part-time until 1977, when she became professor emerita.
Landes passed away at the age of 82 on February 11, 1991.
Sources Consulted
Cole, Sally. 2003. Ruth Landes: A Life in Anthropology. Lincoln, Nebraska: University of Nebraska Press.
Chronology
1908 October 8 -- Born Ruth Schlossberg in New York City
1928 -- B.A. in sociology, New York University
1929 -- M.S.W., New York School of Social Work, Columbia University
1929-1931 -- Social worker in Harlem Married to Victor Landes
1929-1934 -- Studied Black Jews in Harlem
1931 -- Began graduate work in anthropology at Columbia University
1932-1936 -- Studied the Ojibwa in Ontario and Minnesota (in field periodically)
1933-1940 -- Research Fellow, Columbia University
1935 Summer-Fall -- Studied the Santee Sioux (Dakota) in Minnesota
1935-1936 -- Studied the Potawatomi in Kansas
1935 -- Ph.D., Columbia University
1937 -- Instructor, Brooklyn College
1937-1938 -- Instructor, Fisk University
1938-1939 -- Studied Afro-Brazilians and Candomblé in Brazil, especially at Bahia
1939 -- Researcher on Gunnar Myrdal's study, "The Negro in America"
1941 -- Research Director, Office of Inter American Affairs, Washington, D.C.
1941-1945 -- Representative for Negro and Mexican American Affairs, Fair Employment Practices Committee (FEPC), President Franklin D. Roosevelt Administration
1944 -- Interim Director, Committee Against Racial Discrimination, New York
1946-1947 -- Researcher, study of Mexican American youth, gangs, and families, Los Angeles Metropolitan Council
1948-1951 -- Researcher, American Jewish Congress, New York
1949-1951 -- Research consultant, study on Jewish families in New York for Research in Contemporary Cultures Project, Columbia University
1951-1952 -- Fulbright Scholar, to study colored colonial immigration into Great Britain
1953-1954 -- Lecturer, William Alanson White Psychiatric Institution, New York
1953-1955 -- Lecturer, New School for Social Research, New York
1956-1957 -- Married to Ignacio Lutero Lopez
1957 Summer -- Visiting Professor, University of Kansas
1957-1958 -- Visiting Professor, University of Southern California
1957-1965 -- Consultant, California agencies (Department of Social Work, Bureau of Mental Hygiene, Department of Education, Public Health Department) and San Francisco Police Department
1958-1959 -- Director, Geriatrics Program, Los Angeles City Health Department
1959-1962 -- Visiting Professor and Director of Anthropology and Education Program, Claremont Graduate School
1962 -- Extension Lecturer, University of California, Los Angeles and University of California, Berkeley
1963 -- Extension Lecturer, Columbia University Extension Lecturer, Los Angeles State College
1963-1965 -- Consultant, International Business Machines (IBM)
1964 January-June -- Visiting Professor, Tulane University
1964 Summer -- Field work with Potawatomi in Kansas Professor, University of Kansas
1965-1975 -- Professor at McMaster University
1966 -- Studied urban development in Rio de Janeiro
1968-1975 -- Studied bilingualism and biculturalism in Spain, Switzerland, South Africa, United States, and Canada (in Spain and the United States concentrated on Basques)
1975 -- Became part-time faculty member at McMaster University
1977 -- Professor Emerita, McMaster University
1978 -- Award of Merit from the University of Wisconsin, Green Bay
1991 February 11 -- Died in Hamilton, Ontario
1991 -- Establishment of the Ruth Landes Memorial Research Fund at Research Institute for the Study of Man (RISM)
Related Materials:
Correspondence from Ruth Landes can be found in the William Duncan Strong Papers, the Leonard Bloomfield Papers, and MS 7369. The Ruth Bunzel Papers contains a copy of a grant application by Landes.
Provenance:
These papers were donated to the National Anthropological Archives by Ruth Landes in 1991.
Restrictions:
The Ruth Landes papers are open for research. The nitrate negatives in this collection have been separated from the collection and stored offsite. Access to nitrate negatives is restricted due to preservation concerns.
Access to the Ruth Landes papers requires an appointment.
Ruth Landes papers, National Anthropological Archives, Smithsonian Institution
Sponsor:
The revision of this finding aid and digitization of portions of the collection were made possible through the financial support of the Ruth Landes Memorial Research Fund.
Alan Harwood is a Professor Emeritus at University of Massachusetts, Boston in the Anthropology Department. Trained in social anthropology he has studied illness and healing in Tanzania and communities in New York City and Boston. Harwood was the founding editor of Medical Anthropology Quarterly (new series, 1986-1991) and series editor of Cambridge Studies in Medical Anthropology (1999-2004) The bulk of this collection is composed of Alan Harwood's 1962-1964 ethnographic research among the Safwa in Tanzania (then known as Tanganyika); his research on health beliefs and medical practices of residents in a low-income area of the Bronx, New York (1967-1970); and his research in Boston, Massachusetts on different ethnic groups' conceptions of health (1994-1995). Also among his papers are materials from his involvement in the Centers for Disease Control and American Anthropological Association (AAA) Workgroup on "The Use of Race & Ethnicity as Scientific Categories" at the 1994 AAA meeting.
Scope and Contents:
The bulk of the collection is composed of Alan Harwood's ethnographic research among the Safwa in Tanzania (then known as Tanganyika); his research on health beliefs and medical practices of residents in a low-income area of the Bronx, New York; and his research in Boston, Massachusetts on different ethnic groups' conceptions of health. The few photographs in the collection are aerial views of Isyesye, where he conducted his Safwa research, and images from Utengule taken by White Fathers and dating from the 1940s. The collection also contains Harwood's linguistic recordings of Kimalila and of Kisafwa and Kinyiha spoken in various dialects. In addition, the collection contains sound recordings of Safwa ceremonies and an audio letter from Harold Conklin, Mario Bick, Georgeda Buchbinder Bick, and Michiko Takaki. Also among his papers are his correspondence as the editor of Medical Anthropology Quarterly and of Ethnicity and Medical Care; materials from his involvement in the Centers for Disease Control and American Anthropological Association (AAA) Workgroup on "The Use of Race & Ethnicity as Scientific Categories" at the 1994 AAA meeting; and letters of recommendation (restricted until 2056) that Harwood wrote for students and colleagues. In addition, the collection contains Harwood's course notes as an undergraduate student at Harvard and as a graduate student at University of Michigan and Columbia University. The collection also contains Harwood's research notes on North Luzon as Conklin's student research assistant at Columbia University. Harwood's correspondence is spread throughout the collection and filed by project. Among his notable correspondents are Harold Conklin and Joseph Greenberg. Their letters can be found with the Safwa materials.
Arrangement:
Arranged into 8 series: (1) Safwa Research, 1961-1970; (2) Bronx Research, 1957-1986; (3) Boston Research, 1993-1996; (4) Professional Activities, 1975-2001; (5) Student Files, 1953-1962; (6) Microfilm; (7) Photographs, circa 1940s & 1963; (8) Sound Recordings, 1962-1964
Biographical/Historical note:
Alan Harwood was born on March 20, 1935 in Tarrytown, New York. He earned his undergraduate degree, magna cum laude, in Social Relations from Harvard University in 1957 and attended the London School of Economics on a one year fellowship the following year. When he returned to the United States, he began his graduate studies in anthropology at the University of Michigan, earning his M.A. in 1960. He went on to Columbia University for his doctorate, which he was awarded in 1967.
Under a pre-doctoral fellowship funded by the Social Science Research Council, Harwood conducted ethnographic research on the Safwa of the southwestern region of Tanganyika (now known as Tanzania). From September 1962 to 1964, Harwood carried out his research mainly in the village of Isyesye, near Mbeya, Southern Highlands Region. At the time, witchcraft accusations were common, and it thus became the subject of his dissertation, Witchcraft, Sorcery, and Social Categories among the Safwa, later published in 1970.
In 1967, Harwood was hired by the Dr. Martin Luther King, Jr. Health Center (formerly called the Neighborhood Medical Care Demonstration) in Bronx, New York. From 1967 to 1970, he directed a study on the health, illness, and medical beliefs and practices of residents in a low-income area of the south Bronx. One of the articles produced from this research was Harwood's "The Hot-Cold Theory of Disease: Implications for Treatment of Puerto Rican Patients" (1971). Harwood also looked at spiritism among the Puerto Rican community, which led to his publication, Rx: Spiritist as Needed: A Study of a Puerto Rican Community Mental Health Resource (1977).
From 1994 to 1995, Harwood was the co-principal investigator of a study conducted under the Tufts New England Medical Center on conceptions of health and well-being among 4 ethnic groups in Boston: African Americans, Mandarin-speaking Chinese Americans, Irish Americans, and Puerto Ricans. Harwood led the group studying Irish Americans.
In addition to his research, Harwood was the founding editor of Medical Anthropology Quarterly (new series, 1986-1991) and series editor of Cambridge Studies in Medical Anthropology (1999-2004) and of Studies in Medical Anthropology (2004-2006). He also edited Ethnicity and Medical Care (1981), a book geared towards health professionals.
In 1971, Harwood spent a year in New Zealand as a visiting senior lecturer at the University of Auckland. From 1972 to 2002, he was a professor of Anthropology at the University of Massachusetts, Boston. During his tenure, he also served as adjunct professor in the Department of Psychology (1993-2002) and as associate dean for Undergraduate Education, College of Arts and Sciences (1998-2001). In addition, he was a lecturer in the Department of Social Medicine at Harvard Medical School (1992-present).
In 1982, Harwood was honored with the Wellcome Medal of the Royal Anthropological Institute of Great Britain and Ireland for Research in Anthropology as Applied to Medical Problems. He is also a Fellow of the American Anthropological Association and of the Society for Applied Anthropology.
Restrictions:
Materials that identify the participants in Harwood's Bronx and Boston studies are restricted until 2056.
Rights:
Contact repository for terms of use.
Topic:
Language and languages -- Documentation Search this
0.15 Linear feet (1 box; 9 miniDV video recordings; 1 CD-R sound recordings)
Type:
Collection descriptions
Archival materials
Sound recordings
Video recordings
Place:
Georgia -- Languages
South Carolina -- Languages
Date:
November 12-13, 2010
Scope and Contents note:
Connecting the Worlds of the African Diaspora: The Living Legacy of Lorenzo Dow Turner was a symposium held at the Anacostia Community Museum November 12-13, 2010. The keynote speaker was Emory Shaw Campbell, and other participants included Alcione M. Amos, Herb Frazier, Thomas B. Klein, Livio Sansone, and Kevin A. Yalvington. The symposium was held in association with the Word, Shout, Song exhibition, which documented the historical journey made by people from Africa, their language, and their music, to the Americas. Through words, music, and story, Lorenzo Dow Turner discovered in the 1930s that the Gullah people of Georgia and South Carolina still possessed parts of the culture and language of their enslaved ancestors, which had long been believed lost. The exhibit was on view at the Anacostia Community Museum from August 9, 2010 to July 24, 2011, during which time the Lorenzo Dow Turner Symposium was held at the museum. This collection contains video and audio recordings documenting the exhibit-related symposium.
Related Archival Materials note:
Anacostia Community Museum. Word, Shout, Song: Lorenzo Dow Turner, Connecting Communities Through Language.
Restrictions:
Use of the materials requires an appointment. Some items are not accessible due to obsolete format and playback machinery restrictions. Please contact the archivist at acmarchives@si.edu.
Connecting the Worlds of the African Diaspora: The Living Legacy of Lorenzo Dow Turner symposium audiovisual records, Anacostia Community Museum Archives, Smithsonian Institution
0.15 Linear feet (1 box; 9 miniDV video recordings; 1 CD-R sound recordings)
Type:
Archival materials
Sound recordings
Video recordings
Place:
Georgia -- Languages
South Carolina -- Languages
Date:
November 12-13, 2010
Scope and Contents:
Connecting the Worlds of the African Diaspora: The Living Legacy of Lorenzo Dow Turner was a symposium held at the Anacostia Community Museum November 12-13, 2010. The keynote speaker was Emory Shaw Campbell, and other participants included Alcione M. Amos, Herb Frazier, Thomas B. Klein, Livio Sansone, and Kevin A. Yalvington. The symposium was held in association with the Word, Shout, Song exhibition, which documented the historical journey made by people from Africa, their language, and their music, to the Americas. Through words, music, and story, Lorenzo Dow Turner discovered in the 1930s that the Gullah people of Georgia and South Carolina still possessed parts of the culture and language of their enslaved ancestors, which had long been believed lost. The exhibit was on view at the Anacostia Community Museum from August 9, 2010 to July 24, 2011, during which time the Lorenzo Dow Turner Symposium was held at the museum. This collection contains video and audio recordings documenting the exhibit-related symposium.
Related Archival Materials note:
Anacostia Community Museum. Word, Shout, Song: Lorenzo Dow Turner, Connecting Communities Through Language.
Restrictions:
Use of the materials requires an appointment. Some items are not accessible due to obsolete format and playback machinery restrictions. Please contact the archivist at acmarchives@si.edu.
Connecting the Worlds of the African Diaspora: The Living Legacy of Lorenzo Dow Turner symposium audiovisual records, Anacostia Community Museum Archives, Smithsonian Institution
Indian Personality, Education and Administration Research Project Search this
Saint Mary's University (Halifax, N.S.). Institute of Human Values Search this
United States. Office of Indian Affairs Search this
Extent:
73 Linear feet
Type:
Collection descriptions
Archival materials
Place:
Fiji
Iceland
Guam
Germany
Date:
1834-1964
Summary:
The records of the American Ethnological Society (AES) document its activities from its founding in 1842 through the mid-1960s. The American Ethnological Society is the oldest anthropological association in America. It has been interested in publishing and promoting study of different cultures in the Americas from its founding in 1842 to the present. Materials include correspondence, reports, and financial records relating to the administrative functions of the organization.
Scope and Contents:
The records of the American Ethnological Society (AES) document its activities from its founding in 1842 through the mid-1960s.
The early years of the AES (1840s to 1880) are documented through correspondence, newspaper clippings, and proceedings. The bulk of the collection relates to the administrative functions of the AES from its reorganization in 1906 through 1965 including changes to the constitution and the elections of officers. The offices of Secretary-Treasurer and Editor are well documented through correspondence and reports. There is also a significant amount of correspondence to and from members, financial records, and information on the AES‟ interactions with other organizations such as the American Anthropological Association and the New York Academy of Sciences.
Please note that the contents of the collection and the language and terminology used reflect the context and culture of the time of its creation. As an historical document, its contents may be at odds with contemporary views and terminology and considered offensive today. The information within this collection does not reflect the views of the Smithsonian Institution or National Anthropological Archives, but is available in its original form to facilitate research.
Arrangement:
The material is arranged in the following series: (1) Early records, 1834-1886; (2) AES Meetings, 1910-1964; (3) Reports of the officers, 1925-1964; (4) Election records: Officer lists, constitutions, and amendments, 1917-1959; (5) Office correspondence, 1924-1956; (6) Membership records, 1862-1960; (6) Publication records, 1934-1962; (7) Financial records, 1902-1962; (8) Miscellany, 1860-1957.
Historical Note:
The American Ethnological Society is the oldest anthropological association in America. It has been interested in publishing and promoting study of different cultures in the Americas from its founding in 1842 to the present.
The American Ethnological Society was founded in 1842 by Albert Gallatin, Secretary of the Treasury under Thomas Jefferson and founder of New York University. Early members were doctors, lawyers, businessmen and included Henry Schoolcraft, William Prescott and Theodore Dwight. Meetings were usually held at the home of the President and accounts of missionaries and explorers, who were "corresponding" members, were read. Local papers frequently covered these meetings. The Society published three periodicals in its early years including Transactions which first appeared in 1845. Interest in the Society declined after the Civil War. In 1906 a group of professional anthropologists led by Franz Boas joined the Society and reorganized it, adding the Office of Editor. Since then, the Society has been very active and has had a strong publications program, beginning with a linguistic series begun by Franz Boas. The Society holds annual meetings, usually in the spring at which prominent anthropologists present their findings. In addition to Franz Boas, the Society has included among its members such famous anthropologists as Ruth Benedict, E. Adamson Hoebel, Margaret Mead and Ward Goodenough.
Provenance:
The treasurer's records dating from 1916 to 1924 were transferred to the archives by the American Museum of Natural History. All other records came to the archives from the American Ethnological Society.
Restrictions:
The American Ethnological Society records are open for research.
Access to the American Ethnological Society records requires an appointment. Advance notice must be given to view materials stored off-site.
This series consists of Landes's field research and her subject files on various research topics. These include her research on Brazil; the Ojibwa and Chippewa; Potawatomi; and groups, especially minorities, in multilingual states with particular focus on French-speakers of Quebec, Basques of Spain and the United States, Boers and Blacks of South Africa, the several socio-linguistic groups of Switzerland, and Acadians (Cajuns) of Louisiana. Some of the materials in this series were produced for Landes's work for the Fair Employment Practices Commission, a federal government agency during the administration of Franklin D. Roosevelt, and a similar private organization which immediately succeeded the FEPA; Gunnar Myrdal's research into the plight of African Americans; Ruth Benedict and Margaret Mead's program Research in Contemporary Culture; and the American Jewish Commission. This series also contains her Fulbright-funded research on British race relations. In addition, there is a small amount of material that reflects Landes's interests from an anthropological perspective in such subjects as Americans of Latin American descent, education, aging, and literature. Furthermore, there is material concerning certain scholars with whom Landes had especially close relations, including Herbert Baldus, Ruth Benedict, Edison Carneiro, Elmer S. Imes, Charles S. Johnson, and Robert E. Park.
Landes's field notebooks are in a separate subseries at the beginning of the series and cover her research in Brazil, Louisiana, New York, California, Spain, South Africa, and Switzerland. These are generally in the form of diaries. As indicated in her correspondence with Ralph S. Solecki and other individuals at Columbia University during the 1980s, Landes had lost track of her early notebooks on her field work with the Ojibwa/Chippewa, Potawatomi, and Dakota; she apparently never located them. Some of her notebooks from Brazil also appear to be missing. Relatively little of the material in these notebooks was published by Landes. A folder of notes in the form of diary entries is included in this subseries. Some of the notebooks appear to have been annotated by Landes at a much later period than when the notes were originally taken, likely done when preparing her papers for deposit at the National Anthropological Archives.
The rest of the series is organized by research topic and is comprised mostly of "printed and processed materials." It is unclear whether this was a phrase used by Landes or the original archivist who processed this collection. In general, printed and processed materials consist of reprints, photocopies of articles, newsletters, reports, pamphlets, and newspaper clippings that Landes collected on certain research topics. At the end of the series are materials relating to the funding of her research, as well as a review of a grant application submitted by James Clifton.
Some of the materials in this series may have been for courses she taught, particularly materials in Subseries 2.11: Culture and personality/women. "Culture and personality" was a broad term used by Landes; she marked some materials "C&P" to indicate the area of interest. These materials probably relate to courses she taught in culture and personality. She also included some materials concerning homosexuality under this term. Materials not marked "C&P" by Landes have been filed here because they relate to the other, clearly marked materials. An example is items concerning women. It should be kept in mind, however, that Landes also taught courses that focused mainly on women, and some material filed here probably relates to those courses rather than courses on culture and personality.
In addition to Landes's notebooks, materials of particular interest in this series are Maggie Wilson's Ojibwa stories, as recorded by her daughter Janet for Landes, and notes and early drafts of her manuscript based on her experiences at Fisk University. A more complete draft of the manuscript can be found in Series 3. Writings.
See Series 3: Writings and Series 6: Graphic Materials for other materials relating to Landes's research.
Arrangement:
Suberies 2: Research Materials is arranged into the following 23 subseries: (2.1) Notebooks; (2.2) Acadians of Louisiana; (2.3) Africa; (2.4) Aging; (2.5) American Indians (general); (2.6) Anthropology; (2.7) Basques; (2.8) Bilingualism and biculturalism; (2.9) Brazil; (2.10) British race relations; (2.11) Culture and personality/women; (2.12) Education; (2.13) Fisk University and African Americans; (2.14) Judaism and other religions; (2.15) Literature; (2.16) Ojibwa/Chippewa; (2.17) Potawatomi; (2.18) Quebec/Canada; (2.19)South Africa; (2.20) Spain; (2.21) Spanish-speaking Americans; (2.22) Switzerland; (2.23) Research grants
Collection Restrictions:
The Ruth Landes papers are open for research. The nitrate negatives in this collection have been separated from the collection and stored offsite. Access to nitrate negatives is restricted due to preservation concerns.
Access to the Ruth Landes papers requires an appointment.
Collection Rights:
Contact the repository for terms of use.
Collection Citation:
Ruth Landes papers, National Anthropological Archives, Smithsonian Institution
Sponsor:
The revision of this finding aid and digitization of portions of the collection were made possible through the financial support of the Ruth Landes Memorial Research Fund.
-Jon Bilboa, "Basque prehistory and linguistics," 1968 March 19
- William A. Douglass, "Background and current status of Basque Americans," in Anderson and Bayer, Bilingualism in the United States
-__________, "The Basques"
-__________, "Peasant emigrants: reactors or actors," in Migration and anthropology, Proceedings of the 1970 annual spring meeting of the American Ethnological Society
-__________, "Rural exodus in two Spanish Basque villages: a cultural explanation," 1969 December 15
-__________ and Stanford M. Lyman, "Ethnicity: strategies of collective and individual impression management"
-__________ and Milton da Silva, "Basque nationalism"
Collection Restrictions:
The Ruth Landes papers are open for research. The nitrate negatives in this collection have been separated from the collection and stored offsite. Access to nitrate negatives is restricted due to preservation concerns.
Access to the Ruth Landes papers requires an appointment.
Collection Rights:
Contact the repository for terms of use.
Collection Citation:
Ruth Landes papers, National Anthropological Archives, Smithsonian Institution
Sponsor:
The revision of this finding aid and digitization of portions of the collection were made possible through the financial support of the Ruth Landes Memorial Research Fund.
-Bruno Bettelheim, "Feral children and autistic children," American journal of sociology (1959 March), pp. 455-467.
-Marvin Y.T. Chen, "A selected bibliography for sociology of language and speech," 1970 November
-Noam Chomsky, "Language and the mind, II"
- R.L. Cooper, review of Language science and national development series ed. by Anwar S. Dil, prepared for Prospect: the UNESCO quarterly review of education
-__________ and Ronald J. Horvath, "Language, migration, and urbanization in Ethiopia," reprinted from Anthropological linguistics, 1973 May
-Francesco Cordasco, "Educational enlightenment out of Texas: toward bilingualism," pages from Teachers College record
-Joshua A. Fishman, "Language in sociocultural change," 1972 (selected pages)
-Leonard Forster, "The poet's tongues: multilingualism in literature," undated
-Allen D. Grimshaw, "Some problematic aspects of communication in cross racial research in the United States"
-John J. Gumperz, "Sociolinguistics and communication in small groups," Working Paper no. 33, Language-Behavior Research Laboratory, University of California, Berkeley, 1970 April
- __________, "Verbal strategies in multilingual communication," Working paper no. 36, Language-Behavior Research Laboratory, University of California, Berkeley, June 1970.
Collection Restrictions:
The Ruth Landes papers are open for research. The nitrate negatives in this collection have been separated from the collection and stored offsite. Access to nitrate negatives is restricted due to preservation concerns.
Access to the Ruth Landes papers requires an appointment.
Collection Rights:
Contact the repository for terms of use.
Collection Citation:
Ruth Landes papers, National Anthropological Archives, Smithsonian Institution
Sponsor:
The revision of this finding aid and digitization of portions of the collection were made possible through the financial support of the Ruth Landes Memorial Research Fund.
