Indians of North America -- Great Plains Search this
Type:
Collection descriptions
Archival materials
Folklore
Vocabulary
Date:
undated
Scope and Contents:
In Schedule of John Wesley Powell's Introduction to the Study of Indian Languages; includes grammatical material, notes on mescal, pictographs (?), songs, Kiowa myth, love songs, and Comanche names. The schedule is well filled.
Local Numbers:
NAA MS 347
General:
Previously titled "Words, phrases, and sentences."
Indians of North America -- Southwest, New Search this
Type:
Collection descriptions
Archival materials
Pages
Date:
1893
Scope and Contents:
From Leonard Tyler - text with interlinear translation, (Muihas or the Magpie) - 3 pages (No. 5-7). From David Pendleton (Making Medicine) - words - 4 1/2 pages. (No. 13-17). From Rubin Taylor - words and sentences - 3 pages. (No. 17-20). From Indian N.E. of Agency - words, 1/2 page. (No. 21). Names of Indians at Darlington - 6 names (page No. 21). Rudolph Petter - Collection of words - 2 pages (No. 22-23). Philip Block - Notes on different Indians by tribes - 1 page (No. 24). James Mooney - tribal names for the Cheyenne by the Yankton, Kiowa, Teton, Navajo and Arapaho. - 1/2 page. (No. 51)
Stephen R. Riggs - Dakota Grammar - extracts from. Approx. 20 pages. (Contributions Vol. IX (1893) ).
Kish Hawkins - sentences - 3 pages. (No. 8-10). grammatical notes - 25 pages. (25-50). grammatical notes - 18 pages. (72-90).
James Bent - Comparative Vocabulary of the Caddo, Cheyenne, Arapaho, and Wichita - 1 page. (No. 90). Ditto - Arapaho and Cheyenne - 6 pages. (No. 91-96).
Wolf Face - Notes on Cheyenne - 3 1/4 pages. (No. 97-100). Natural Philosophy - 3 pages. (No. 101-103).
George Bent - list of personal names - 1 1/4 pages. (No.106-7).
Local Numbers:
NAA MS 61
Place:
Darlington Oklahoma Territory
Topic:
Language and languages -- Documentation Search this
Copied into Schedule of John Wesley Powell's Introduction to the Study of Indian Languages outline of 180 terms in handwriting of George Gibbs; with "Sinecu" and "Isleta" [del Sur] terms added in pencil in handwriting of James Mooney [1897].
Local Numbers:
NAA MS 454
Local Note:
Sinecu and Isleta notes are marked, "D7-97" and "D-15," as are corresponding notes in Mooney's notebook, Catalog Number 1953, where these figures apparently refer to the dates December 7 and 15, 1897. See 19th Annual Report, Bureau of American Ethnology for year 1897-98, page xvi, referring to Mooney's trip to this area in December, 1897. --MCB, 1/67.
Topic:
Language and languages -- Documentation Search this
Indians of North America -- Great Plains Search this
Indians of North America -- Southwest, New Search this
Type:
Archival materials
Ledger drawings
Date:
1903-1904
Scope and Contents:
Bound volume containing James Mooney's notes, including 4 drawings of single figures by unidentified artist. A printed page number appears in black in the upper left corner of each verso. This is the same style of book as Volumes 1 and 2 of this manuscript. Contents include Kiowa Tipis, Apache Story, Ton'dohya Story, myths, notes on Kiowa language and songs, Caddo Notes, historical and ethnographic notes, Caddo vocabulary and grammatical notes, Kichai clans, 12 pages (on Negative Microfilm reel Number 25, 1963).
Arrangement:
Subgroup
Local Numbers:
NAA MS 2531, Volume 3
Place:
United States Oklahoma Territory.
United States Oklahoma.
Album Information:
MS 2531-03 000
Topic:
Language and languages -- Documentation Search this
Indians of North America -- Southern states Search this
Genre/Form:
Ledger drawings
Collection Citation:
Manuscript 2531, National Anthropological Archives, Smithsonian Institution
Indians of North America -- Great Basin Search this
Indians of North America -- Northwest Coast of North America Search this
Indians of North America -- Great Plains Search this
Indians of North America -- Southwest, New Search this
Type:
Collection descriptions
Archival materials
Date:
undated
Scope and Contents:
On page 129-134, there is a Comanche vocabulary alongside with Spanish and Luiseno. Follows items called for in Smithsonian Institution Comparative Vocabulary. Some Comanche terms lacking.
Contents: Bartlett, John R. "Cochimi language of Lower California obtained through Mr Robinia of Guaymas, Sonora." No date. [post 1852] Autograph document. pages 215-218 in bound volume of vocabularies. Vocabulary written in "American Ethnological Society Circular Number 1, Indian Languages of America, June, 1852," a printed outline of 200 words. Negative microfilm on file. Heintzelman, Major S. P. Vocabulary of the Cocopa language. Fort Yuma, Colorado, April 19, 1854. Copy by Bartlett, pages 165-166. Heintzelmam, Major S. P. Vocabulary of the Mohavi or Hum-mock-havy taken by Major Heintzelman. Copy by Bartlett, pages 167-176. Copy in another hand in printed outline published by American Ethnological Society, pages 177-180. On negative Microfilm reel #37. Comanche San Luis Rey [Bartlett, John R.] San Luis Rey- Comanche comparative vocabulary. No informant or date is recorded for the Comanche vocabulary of about 150 words, pages 129-135. All pages are in the handwriting of George Gibbs, here not specifically attributed to Bartlett. However, penciled note on another copy of the Comanche vocabulary (Bureau of American Ethnology Manuscript Number 762) states "probably of J. R. Bartlett." Approximately 5 extra Comanche terms are listed in 1627 which were not copied into the manuscript filed under 762.
Contents: San Luis Rey Comanche [Bartlett, John R.] San Luis Rey- Comanche comparative vocabulary. San Luis Rey vocabulary of about 180 words, pages 128-135. May 10, 1852. All pages are copies in handwriting of George Gibbs, here not specifically attributed to Bartlett, but so attributed to Bartlett, but so attributed in another copy, namely, Bureau of American Ethnology Manuscript Number 772. According to the discussion, pages 128 and 135, vocabulary was recorded from Pedro Cawewas, an old man called the captain or chief of his tribe, about 150 of which now live where the mission of San Luis Rey is situated. Tiwa: Piro [Bartlett, John R.] Piro vocabulary of about 180 words, pages 53-54, and another copy, pages 67-68. "Language of the Piros," discussion, pages 55-59. No date. [Ca. October 2, 1852: date on "Tigua" (Piro ?) vocabulary immediately following on pages 63-65.] All pages are copies in handwriting of George Gibbs, here not specifically attributed to Bartlett, but so attributed in other copies, namely, Bureau of American Ethnology Numbers 458-b and 458-c. According to discussion, page 55, vocabulary was recorded from Hieronymo Peraza and Marcus Alejo, principal men of the pueblo of "Sinecu" [Senecu del Sur, Chihuahua] a few miles below El Paso de Norte, on the western bank of the Rio Grande. Tiwa: Senecu del Sur (Piro ?) [Bartlett, John R.] "Tigua" vocabulary of about 200 words, pages 63-65. October 2, 1852. Copy in handwriting of George Gibbs, here not specifically attributed to Bartlett, but was so attributed in other copies, namely, Bureau of American Ethnology Numbers 458-a and 458-c. Note following heading: "[Language of ?] Indians of Taos, in New Mexico (pronounced Tee-wa) [sic] taken from Santiago Ortiz (A-he-ba-tu) head chief of Senecu, Isleta, etc. [i. e. Senecu del Sur, Chihuahua; see Bureau of American Ethnology Bulletin 30, II, 509.]" Bartlet's Vocabularies ? 1. Pages 17-19 Sioux vocabulary, translated into Sioux by Bruce Husband, Fort Laramie, February 26, 1849. 2 pages. 2. Pages 21-24 Kiowa vocabulary, from Esteban, a Mexican captive for 7 years among the Comanches and Kiowas in Texas. 5 pages. 3. Pages 25-27 cf. Manuscript 1139- a copy of this. Ceris (Seri) vocabulary taken from a native at Hermosillo, January 1, 1852 (note by Gatschet says 1853). Informant- Colusio. 3 pages. 4. Pages 31-34 Yaqui vocabulary by Fr. Encinas of Ures, December 1851. 4 pages, including notes. 5. Pages 37-39 Opate (Nahuatlan) vocabulary, taken at Ures, Sonora. 3 pages. 6. Pages 43-45; 49-51. Apaches of the Coppermine, taken from Mangus Colorado July, 1851. 3 pages. (also duplicate copy). 7. Pages 53-59; 57 Piro (Tanoaan) vocabulary, taken from two Indians, Hieromymo Peraza and Marcus Alejo. 2 pages. Notes 5 pages. 8. Pages 63-65 "Tigua " [Tiwa] Indians of Taos in New Mexico vocabulary, taken from Santiago Ortiz, head chief of Senecu, Isleta, etc. 3 pages.
Contents: 9. Pages 71-73 Vocabulary of the language of the Coco-Maricopas of the river Gila (Yumian). 3 pages. 10. Pages 77-81; 85-92; Reel #21 Vocabulary of the Diegueno tribe, vocabulary, 8 pages; and 11. Los Angeles Indians, Diegueno tribe, vocabulary, 8 pages. 12. Pages 93-103 Yuman or Cuchan and Comiya (Comeya) vocabulary and notes, 11 pages, including extract from Lt Whipple's diary, October 7, 1849. 13. Pages 105-6; 109-10 13. Vocabulary in the Digger (Pujunan) [Maidu] language, from manuscript in the possession of J. B. Moore obtained by H. B. Brown. 4 pages. 14. Pages 113-116 Napa Valley (Digger) [Pujunan] vocabulary. 3 pages. 15. Pages 117-123 Makah of Cape Flattery and Diggers [Pujunan] of Napa Valley- vocabulary. 6 pages. 16. Pages 125-128 Kechi (Mission of San Luis Rey) vocabulary. Taken from Pedro Cawenas, May 10, 1852, San Luis Rey. Notes. 17. Pages 129-35 San Luis Rey and Comanche vocabulary. 7 pages. Taken from Pedro Cawewas. Includes notes. 18. Pages 137-39. San Luis Obispo vocabulary. 3 pages. 19. Pages 141-144 San Jose Indian vocabulary. 4 pages including notes.
Contents: Bartlett's vocabularies. 20. Pages 145-152 H'hana of Sacramento (Kulanapan) vocabulary, 6 pages. 21. Pages 155-159 Coluse (between Sacramento River and Clear Lake), vocabulary- 6 words only. Erroneously marked Athapaskan in Hewitt's hand. Actually Patwin and Wintun; see word for "Indian"- Note by M. R. Haas. 11/58. Items 21 ans 22: See Pitkin, Harvey and William Shipley, Comparative Survey of California Penutian, IJAL, Volume 24, Number 3, July, 1958, pages 174-88. (Reference from MRH). 22. Coluse and Noema vocabulary. 3 pages. 23. Page 163 Tehama vocabulary. 1 page. 24. Pages 165-66 Cocopa vocabulary. (Fort Yuma, Colorado, Mouth of the Colorado River). 2 pages. April 19, 1854. 25. Pages 167-180 Mohave vocabulary. Major Heintzelman. 14 pages including notes. 26. Pages 181-84 Otomi (Mexico) vocabulary. 3 pages. (1767 and 1826). 27. Pages 186-201 Chitimacha and Attacapa vocabularies and notes. 15 pages. (1848) 28. Pages 203-206 Maya vocabulary. From manuscript dictionary in possession of John Carter Brown. 3 pages. 29. Pages 207-210 Tarahumara vocabulary. 3 pages. (1787 and 1826). 30. Pages 211-214 Cahita (Sonora) vocabulary. 3 pages. 31. Pages 215-18 Cochimi (of Lower California), vocabulary. 3 pages. 32. Pages 219-221 Nevome (Pima of Sonora) vocabulary. 2 pages. (printed). 33. Pages 223-224 Letter to John R. Bartlett from George Gibbs re. to vocabularies. 3 pages.
Contents: Smith, Buckingham. "Vocabulary of the Nevome, As Spoken by the Pima of Moris, A Town of Sonora." 1861, and prior. Printed document. 2 pages. On pages 219 and 221 of this Manuscript. Published excerpt from History Magazine, July, 1861, pages 202-203. Contains grammatical notes, general vocabulary, and the Lord's Prayer in the Nevome dialect of Piman.
Local Numbers:
NAA MS 1627
Local Note:
Manuscript document
Topic:
Dakota language; Mayo dialect (Piman); Kumiai language; Central Pomo language Search this
Smithsonian Institution. Center for Folklife and Cultural Heritage Search this
Type:
Archival materials
Collection Restrictions:
Access to the Ralph Rinzler Folklife Archives and Collections is by appointment only. Visit our website for more information on scheduling a visit or making a digitization request. Researchers interested in accessing born-digital records or audiovisual recordings in this collection must use access copies.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Collection Citation:
Smithsonian Folklife Festival records: 2017 Smithsonian Folklife Festival, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.
Indians of North America -- Southwest, New Search this
Type:
Archival materials
Field notes
Vocabulary
Manuscripts
Date:
1913-1953
Scope and Contents:
This subseries of the Southwest series contains Harrington's Zuni research, which mainly focused on the linguistic relationship between Zuni and Tano-Kiowan-Keresan-Shoshonean stock.
The earliest field data which Harrington obtained on Zuni was recorded in the form of three brief vocabularies. One, dated February 20, 1913, was elicited from George Piro. Harrington indicated that another list of Zuni terms was copied for his B.A.E. colleague Neil Judd in 1919. A third gives the Indian names of several Zuni native speakers and ethnologists. Brief intermixed vocabulary and grammar notes were taken in the field from Nachapani in June and July 1929. A few Navajo comparisons were added.
The vocabulary sections contains Zuni terms arranged semantically, most numerous in the animal and animal parts categories. Other categories include age/sex, material culture, phenomena, placenames, plants, rank, relationship terms, religion, time, and tribenames. Most of the original material was obtained in 1929 in New Mexico where he consulted primarily with Charles or Dick Nachapani.
For his comparative vocabulary, Harrington followed the same semantic arrangement he used for the vocabulary notes, interfiling and comparing Tewa, Kiowa, Hano, Taos, Acoma, and Cahuilla terms. The material stems from his original notes in these languages and contains references to his publications in Tewa ethnozoology and ethnogeography. Perry A. Keahtigh was cited as the Kiowa souce and Adan Castillo for Cahuilla terms. Juan is the only Tewa speaker mentioned by name in the notes, although other Tewa speakers undoubtedly contributed to the original notes used in the many comparisons. Also interfiled are excerpts from papers by Ruth L. Bunzel on Zuni ethnology and grammar and compilations of Nahuatl from the works of Horatio Carochi and Alonso de Molina. Other terms labeled "Gatschet revd by Hodge" may refer to B.A.E. ms. 2870 in which many of Gatschet's approximately 200 Zuni/English vocabulary slips contain annotations by Frederick W. Hodge. Harrington also tapped Matilda Coxe Stevenson's "The Zuni Indians" (1904) for further comparisons. Kymograph tracings are mainly a comparison of Zuni and Navajo lexical terms.
Harrington's Zuni grammatical material was probably assembled in Washington for correlation with his own notes on other languages and with notes from secondary sources to be compiled into a comparative grammar. Most of Harrington's original Zuni material was derived from his fieldwork with Nachapani in June and July of 1929.
Correspondence indicates that Harrington's first draft of a comparative grammar was written in 1944 and was to be titled "Zuni Discovered To Be Hokan." Many of the notes which precede it, however, were interfiled later (probably in the early 1950s) and stem from his original field notes in Zuni, Tewa, and Kiowa. Also included are a lesser number of Taos and Aztec expressions. Harrington utilized the same sources as those found in the grammatical notes, relying most heavily on Bunzel's "Zuni." Another version of the manuscript has the modified title "Zuni, Tanoan, Kiowa Comparisons: Zuni Discovered To Be Hokan."
His ethnobotany notes contains extracts from Wooton and Standley's Flora of New Mexico (1913) and Stevenson's "Ethnobotany of the Zuni Indians." The ethnographic notes are based on Stevenson's The Zuni Indians. This work is frequently referred to in the notes as "Zuni Book."
Harrington's writings consists of notes used in "Name of Zuni Salt Lake in Alarcon's 1540 Account" (1949) and in "Trail Holder" (1949) as well as drafts and notes for proposed publications. Harrington's article "The Name Zuni Comes from the Laguna Dialect of West Keresan" was apparently not accepted for publication. Most of the notes are based on the Zuni section of Hodge's "Handbook." Another unpublished article is on Zuni phrases and numbers. It is similar in approach to a draft on Aztec phrases and numbers, suggesting that he may have contemplated a series of such short articles.
Biographical / Historical:
As early as 1919, John P. Harrington claimed a linguistic relationship between Zuni and a putative Tano-Kiowan-Keresan-Shoshonean stock. In 1929, at the suggestion of Edgar L. Hewett, he was authorized by the Bureau of American Ethnology to work with University of New Mexico students at a summer session in Chaco Canyon. Correspondence and reports indicate that he accumulated the bulk of his original Zuni notes at that time, later reorganizing them at various intervals in Washington, D.C., with an eye toward producing a vocabulary and grammar that would clearly demonstrate affinity among these languages. Harrington also recorded several hundred kymograph tracings. Charles and Dick Nachapani (Natcapanih) and Charlie Cly served as the primary sources of information. Harrington called one of the Nachapani brothers "the prince of all Zuni informants;" which one is uncertain.
John Peabody Harrington papers, National Anthropological Archives, Smithsonian Institution
The preferred citation for the Harrington Papers will reference the actual location within the collection, i.e. Box 172, Alaska/Northwest Coast, Papers of John Peabody Harrington, National Anthropological Archives, Smithsonian Institution.
However, as the NAA understands the need to cite phrases or vocabulary on specific pages, a citation referencing the microfilmed papers is acceptable. Please note that the page numbering of the PDF version of the Harrington microfilm does not directly correlate to the analog microfilm frame numbers. If it is necessary to cite the microfilmed papers, please refer to the specific page number of the PDF version, as in: Papers of John Peabody Harrington, Microfilm: MF 7, R34 page 42.
This subseries of the Southwest series contains Harrington's research on Keresan, focusing on Acoma, Laguna, and Santo Domingo dialects. The materials consist of vocabulary, notes, and drafts.
Harrington's field notes include data from an individual identified only as "L. A. Alb," copies of Acoma slips lent to Harrington by Father Jerome in 1913, and a Keresan vocabulary copied by Carobeth Harrington Laird. He also assembled a small group of miscellaneous lexical items relative to the Keresan migration story from Edward Hunt, probably recorded at Chaco Canyon in June 1929. The most substantive body of material from a linguistic point of view is a comparative vocabulary, for which the principal source was James Johnson.
Harrington extracted tribenames and placenames from a number of sources to provide bases for the various rehearings. Because of the comparative nature of the material, a number of the works dealt with languages other than the Keresan dialects. Among the principal sources consulted were Keresan Texts (1925, 1928) by Franz Boas, and Part I of Frederick W. Hodge's "Handbook of American Indians North of Mexico" (1907). For Navajo he relied on his own notes and those accumulated with the collaboration of Robert W. Young. He compared some Southern Paiute terms collected by Edward Sapir and turned again to Benjamin Whorf's additions to Elsie Clews Parsons' Hopi Journal (1936).
This material is arranged semantically and each page represents two or more rehearings recorded at different intervals. The basic Laguna and Acoma terms are compared with Santo Domingo and Zia, and with such non-Keresan languages as Hopi, Navaho, and Kiowa. There are a few words from the Hano, Queres, Luisenio, Teton, Tewa, and Zuni languages.
Among his notes and drafts is a questionnaire, based on information provided by Hunt, that he used in his work with Johnson. There are also notes without linguistic annotations which relate to Boas' Keresan publications. Included among the papers is an early draft of Harrington's published work on the origin of the name "Acoma." The sixteenth-century sources mentioned in the draft notes are taken directly from Hodge's "Handbook." Johnson, Solimon, and the Navajo speaker Sam Acquilla provided further linguistic information. A typed draft on Acoma phonetics and the meaning of the name "Queres" was evidently prepared in 1947. Another manuscript with accompanying notes and bibliography was titled ''Quirix Equals Kastica." It is undated. Neither paper was published.
Also in this subseries are some of the correspondence, phonetic notes, and word lists that Bertha P. Dutton sent Harrington. There are also handwritten condensations by Harrington (not annotated) of George H. Pradt (1902) and excerpts of miscellaneous ethnographic information from Matilda Coxe Stevenson (1894).
Biographical / Historical:
John P. Harrington's interest in Keresan is documented as early as 1909, when he worked with Mrs. L. S. Gallup on a Cochiti census (see Cochiti subseries). In 1919, and again in 1929, he sought to establish a relationship among Keresan, Kiowa, and Zuni. He was among those who lectured on Acoma at the Chaco Canyon Field School of the School of American Research in July 1929. From July to October of 1939, Harrington was detailed to assist the Office of Indian Affairs at Fort Wingate, where he may have met James Johnson, an Acoma Indian who provided a great deal of material. Between February 1944 and August 1945, Harrington and Bertha P. Dutton exchanged Laguna information in the course of their collaboration with Edgar L. Hewett on the 1945 publication entitled The Pueblo Indian World, for which Harrington wrote the two appendices. Dutton supplied Harrington with the names of several Keresan speakers who were in military service in the Washington, D.C. area. Among these speakers were Calvin Solimon, a Laguna Indian who spoke both Laguna and Acoma dialects; Joe A. Mina and Santiago Pacheco, Santo Domingo men; and Perry A. Keahtigh, who worked at The United Nations Service Center in Washington and was frequently consulted for Kiowa comparisons. Harrington's last Keresan monograph, "Haa'k'o, Original Form of the Name of Acoma," was published in 1949.
John Peabody Harrington papers, National Anthropological Archives, Smithsonian Institution
The preferred citation for the Harrington Papers will reference the actual location within the collection, i.e. Box 172, Alaska/Northwest Coast, Papers of John Peabody Harrington, National Anthropological Archives, Smithsonian Institution.
However, as the NAA understands the need to cite phrases or vocabulary on specific pages, a citation referencing the microfilmed papers is acceptable. Please note that the page numbering of the PDF version of the Harrington microfilm does not directly correlate to the analog microfilm frame numbers. If it is necessary to cite the microfilmed papers, please refer to the specific page number of the PDF version, as in: Papers of John Peabody Harrington, Microfilm: MF 7, R34 page 42.
Indians of North America -- Great Plains Search this
Type:
Archival materials
Field notes
Dictionaries
Manuscripts
Narratives
Place:
Devils Tower National Monument (Wyo.)
Date:
1916-1948
Scope and Contents:
This subseries of the Plains series contains Harrington's Kiowa research, primarily consisting of vocabulary, comparative vocabulary, a dictionary, linguistic notes, grammar, and texts.
Some of the vocabulary gathered between 1918 and 1920 remains in slipfile form, arranged semantically (former B.A.E. mss. 2289pt. and 2297pt.). Subjects include animals, material culture, plants, and personal categories. During 1945 and 1946, Harrington reorganized his Kiowa notes based on a continuing enlargement of the earlier semantically arranged vocabulary, adding such categories as astronomy, geography, minerals, months, placenames, rank, relationship terms, songs, and tribenames (former B.A.E. ms. 4622pt.). The etymology of some personal names and a partial draft and notes for a proposed paper on "Human Terms" form part of the vocabulary material. The geographic terms were provided by Parker McKenzie and, according to correspondence, most of the relationship terms may also be McKenzie's work. Some of the latter's letters are cut and mounted on separate sheets of paper, others were copied by Harrington, and many are identified with the symbol "<U+2642>." Miscellaneous material includes photocopies of fragments from Robert M. Lowie's "A Note on Kiowa Kinship Terms and Usages," mounted, annotated, and reheard with Keahtigh. A few tribenames elicited from Guy Quoetone (data from him are labeled "Guy Kiowa") and Kiowa Charlie in March and April of 1946 add randomly to the earlier lists.
The comparative vocabulary section contains Tewa comparisons based on Harrington's 1927 accumulation of information from Tewa speaker Eduardo Cata (former B.A.E. ms. 4705pt.). Harrington also used Tewa terms from his "Ethnogeography of the Tewa Indians" (1916), as well as Kiowa terms from James Mooney's "Calendar History of the Kiowa Indians" (1918). In addition, there are a few brief comparisons of Kiowa with Navajo, Paiute (eight pages), and Siouan (two pages).
His dictionary files consist of a manuscript and related notes. The manuscript contains most but not all of the lexical portion of "Vocabulary of the Kiowa Language" with an addition of further entries which were apparently written at a later date.
Among his linguistic notes is a partial draft written in 1916 titled ''The Language of the Kaekua or Kiowa Indians." From 1918 to 1920 while in Anadarko and in Washington, Harrington accumulated extensive information (about 700 pages) on Kiowa vocabulary, grammar, and texts. In 1922 he began a paper on "Notes on the Kiowa Language." He later collated this material in Washington, and in 1928 published a synthesis titled "Vocabulary of the Kiowa Language." The publication encompassed grammatical information with Tewa comparisons, a glossary of lexical terms , and a Kiowa text, (former B.A.E. mss. 4705pt., 2289pt., and 2297pt.).
Documented among the grammar files is Harrington's interest in Kiowa intonation, a title he gave to an unpublished manuscript for which Perry Keahtigh provided information. Their work on this aspect of Kiowa grammar proceeded from September to November 1944, and included recording sessions at the Library of Congress.
There is another unpublished manuscript titled "Kiowa, Pueblo Language of the Plains." This is probably the manuscript that underwent many revisions and rehearings before being published in 1948 as "Popular Account of the Kiowa Indian Language." It encompassed only a minute portion of the ambitious and comprehensive grammar which Harrington had originally envisioned. Because of the diligent reworking of the information, it is rather difficult to determine in what sequence the drafts were created. In order to eliminate as much confusion as possible, all the grammatical drafts of the 1940s are placed together, followed by notes that most nearly reflect the outline of the 1948 publication. Phonetics and morphology are dealt with in detail. Included is brief information on syntax, Indian native language, Spanish and English loanwords, foreign words, slang, and polysynthetic words based on Robert W. Young's "Language: Interesting Side-views of Its Study." (April 1937).
The text section contains over twenty brief stories of Seindei, the culture hero, provided by Delos K. Lonewolf and George Hunt in 1924. Some are in Kiowa and English, some in English only. One myth was given in English by a Comanche Indian named Albert Attock. This textual material was formerly cataloged as part of B.A.E. ms. 4705. There are various versions of Lonewolf's "The Udder-angry Travelers-off" text which appeared in "Vocabulary of the Kiowa Language," "Three Kiowa Texts," and "Popular Account of the Kiowa Indian Language." Frequent rehearings with Keahtigh in November 1945 preceded the last-named publication. Additional material for "Three Kiowa Texts" contains extensive annotations by McKenzie and a few further rehearings from Keahtigh. Laura D. Pedrick translated the Lord's Prayer; a "Church Song" in Kiowa (former B.A.E. ms. 4705pt.) came from Mr. Light (not further identified). There are several texts edited by McKenzie for collaboration with Harrington. They include Enoch Smoky's "Bear Girl Story," recorded March 26,1946, and Hunting Horse's "Mad Girl Story," heard on February 24, 1946 (former B.A.E. ms. 4622pt.). On March 31, 1940, Kiowa Charlie, with the help of Guy Quoetone and Lonewolf, dictated still another Devils Tower myth.
Harrington's Kiowa files also contain other notes and information about Devils Tower in the Black Hills of Wyoming. This evolved into his 1939 publication, "Kiowa Memories of the Northland." The bulk of the Devils Tower material was originally listed as B.A.E. ms. 6070.
Biographical / Historical:
John P. Harrington's search for a relationship between Kiowa and the Tanoan languages led to a substantial accumulation of and career-long interest in Kiowa grammatical, linguistic, and textual material. His study resulted in eight publications on Kiowa, the first appearing in 1910 and the last in 1948.
Early in 1918 Harrington worked in Washington, D.C., with Delos and Ida Lonewolf, (the latter abbreviated "Mrs. L."), who were accompanied by their youngest son, Theodore. In June 1918, Harrington conducted fieldwork at the Kiowa Agency in Anadarko, Oklahoma. Interviews were held with James Waldo (W.): Enoch Smoky, head of the peyote cult among the Kiowa; Parker McKenzie (McK): Laura D. Pedrick (also referred to as "Mrs. P" and"L. Pro "); and several others. The primary focus of his work at that time was to collect linguistic data needed for comparative studies, especially with the Tanoan languages. From mid-1919 through 1920 Harrington remained at Bureau of American Ethnology headquarters, during which time he sorted and reorganized the Kiowa notes. While in Washington, D.C., in 1924, he elicited Kiowa texts from the Lonewolfs and from George Hunt, who was regarded as a superb tribal historian.
"Vocabulary of the Kiowa Language," published in 1928, unfortunately reflects only a small portion of the information he had amassed during his early work. In his notes, Harrington referred to this publication as the "Dictionary," "Dict.," or "Bulletin." He was evidently not pleased with the work. As he wrote to Parker McKenzie in later years: "It has a lot of idiosyncracies in it which are absolutely incorrect. They [the B.A.E.] forced me to publish, and so I did-to my chagrin now."
In the summer of 1939, Harrington and Parker McKenzie renewed their acquaintance during a visit which Harrington made to Anadarko. They reminisced just a few hours on that occasion. Shortly afterwards they began an exchange of letters which lasted almost into 1950. McKenzie's exposure to linguistic method in their early work together had awakened an abiding interest in the preservation of Kiowa. Thus, he was willing to impart what he had discovered in his efforts to analyze the language. This exchange allowed Harrington to collect updated material for the paper which he eventually published on January 1, 1948, titled "Popular Account of the Kiowa Indian Language."
From September 1944 to early 1947, Harrington elicited additional grammatical information and reheard his earlier notes in work sessions with Perry A. Keahtigh (also referred to as "Keah."). Keahtigh married a daughter of Enoch Smoky around 1930. Knowing that his father-in-law had worked with Harrington in 1918, Keahtigh sought out the linguist when he returned to the East Coast in the 1940s. They worked evenings and weekends while Harrington was detailed to the Office of Censorship as part of a volunteer war effort by members of the Smithsonian staff. Keahtigh provided a wealth of linguistic information during 1945 and most of 1946, his work dwindling off in 1947 as Harrington's manuscript neared completion.
Language and languages -- Documentation Search this
Genre/Form:
Field notes
Dictionaries
Manuscripts
Narratives
Collection Citation:
John Peabody Harrington papers, National Anthropological Archives, Smithsonian Institution
The preferred citation for the Harrington Papers will reference the actual location within the collection, i.e. Box 172, Alaska/Northwest Coast, Papers of John Peabody Harrington, National Anthropological Archives, Smithsonian Institution.
However, as the NAA understands the need to cite phrases or vocabulary on specific pages, a citation referencing the microfilmed papers is acceptable. Please note that the page numbering of the PDF version of the Harrington microfilm does not directly correlate to the analog microfilm frame numbers. If it is necessary to cite the microfilmed papers, please refer to the specific page number of the PDF version, as in: Papers of John Peabody Harrington, Microfilm: MF 7, R34 page 42.
This subseries of the Notes and writings on special linguistic studies series contains material that supplement Harrington's Plains field notes.
The miscellaneous material on the tribes of the Plains consists of a mix of biographical, ethnographic, and linguistic data. The notes which are largely undated appear to have been written in the late 1930s and the 1940s. There are five pages of linguistic notes on Kiowa, and three are in the hand of Parker McKenzie. There are also carbon copies of two typed pages of a word list in an orthography which is not Harrington's. There are ten pages of notes labeled "Dakota," "Sioux," or "Siouan." Two of the sheets give Delaware, Chippewa, Natick, and Cree comparisons. There is one page each of miscellaneous vocabulary on Arapaho (from A. L. Kroeber), Hidatsa, and Wichita; a page of information on the tribe name "Blackfeet" from John G. Carter dated September 21, 1938; and a photograph caption on the Omaha.
There are also two sets of historical documents which were sent to Harrington under cover of a letter from Alice M. Reading dated December 17, 1931. The first (formerly cataloged B.A.E. manuscript 6043) is a typescript of a portion of the journal which Pierson B. Reading kept for the period May to November 1843 when he traveled from the Missouri River to Monterey, California. The second item (former ms. 6044) is an original copy of a letter from Tom Hill to P. B. Reading dated July 20, 1851. The writer, an Indian, mentions meeting Delawares; Shawnees, including his cousin, Benjamin Kiser; the "Nistcoop" tribe at The Dalles; Nez Perces, including Chief Red Wolf; and Cayuse.
John Peabody Harrington papers, National Anthropological Archives, Smithsonian Institution
The preferred citation for the Harrington Papers will reference the actual location within the collection, i.e. Box 172, Alaska/Northwest Coast, Papers of John Peabody Harrington, National Anthropological Archives, Smithsonian Institution.
However, as the NAA understands the need to cite phrases or vocabulary on specific pages, a citation referencing the microfilmed papers is acceptable. Please note that the page numbering of the PDF version of the Harrington microfilm does not directly correlate to the analog microfilm frame numbers. If it is necessary to cite the microfilmed papers, please refer to the specific page number of the PDF version, as in: Papers of John Peabody Harrington, Microfilm: MF 7, R34 page 42.
Indians of North America -- Southwest, New Search this
Type:
Archival materials
Field notes
Dictionaries
Vocabulary
Manuscripts
Date:
1935-1949
Scope and Contents:
This set of files contains Harrington's Navajo research. The materials consist of vocabulary, dictionary notes, grammar, rehearings of linguistic data, ethnobotany notes, ethnographic notes, texts, drafts and notes relating to primers, published and unpublished primers, unpublished and published papers, extracts from secondary sources, and miscellaneous notes.
The vocabulary section contains terms extracted from Young and Morgan's The Navaho Language, which were reheard principally to obtain Kiowa and Hano (Arizona Tewa) equivalences. Information is occasionally included from Harrington's Apache and Tewa notes. A brief typed vocabulary contains scattered grammatical material. There is also a slipfile of terms based mainly on An Ethnological Dictionary of the Navaho Language. It contains annotations and relevant excerpts from Harrington-Young correspondence. Plant names wIth Young's annotations are based on W. L. Jepson's A Manual of Flowering Plants of California (1925) and Washington Matthews' The Navajo Names for Plants (1886). Of the twenty semantic categories, the sections on animals, animal parts, plants, and placenames are particularly substantial.
The dictionary section consists of lexical terms from the Bureau of Indian Affairs' "Navajo Phrase Book," obtained from Willard Beatty and sent by Harrington to Young for rehearings. Navajo entries with Kiowa equivalences were apparently taken from a manuscript for a dictionary by Young. Two miscellaneous groups of entries are in Navajo/English.
The material on Navajo grammar is extensive and includes notes, drafts of a manuscript, excerpts from secondary sources, correspondence between Young and Harrington, and slips. The file was for proposed publications ranging from introductory manuals to the structuring of a comprehensive Navajo grammar.
A further substantial body of grammatical material is found on large slips. These include information from Young's voluminous correspondence, not otherwise interfiled. Part of this section is a further rehearing by Young of Morice's The Carrier Language. Another group of notes records comparisons with several southern Athapascan languages, evidently based on Young's notes, vocabulary items, correspondence, and other undocumented material. Harrington also used the slipfile format to index questions which he had earlier sent to Young.
Most of the rehearings of lingustic data are of Edward Sapir's linguistic terms by Young in 1940 and 1941. Though the copied materials may be similar in content, they do not appear to be exact duplicates of the Sapir linguistic holdings at the American Philosophical Society. Young also reheard terms from Hoijer's Chiricahua and Mescalero Apache Texts late in 1940. George E. Hood commented on Hoijer's "The Southern Athapascan Languages," possibly at about the same time. There are typed excerpts from Young's May 1938 letters regarding Morice's The Carrier Language and miscellaneous linguistic information given by Hood and reheard by Richard Long. Other miscellaneous rehearings are with Alfred Sanchez (abbreviated"Alf." or "Alfredo"), Willietto Antonio, George Hood, and Robert Young (September 1939); and with Howard Gorman, Albert Sandoval, and John Charles (1939). There is also a rehearing with Henry Tsosie of terms from Gladys A. Reichard and Adolph Dodge Bittany's Agentive and Causative Elements in Navaho (1940), including some excerpts from the book. Finally, in February 1941, he reheard the vocabulary of Pedro Bautista Pino with Howard Gorman; Young did not consider these terms to be Navajo.
The files also contains Harrington's notes on Navajo names for plants, gathered from secondary sources and possibly original data from colleagues or friends. Young also annotated some of the notes.
Harrington's ethnographic files includes notes, vocabulary, and illustrations on the structure of dwelling places as well as some information on the mythic origins of the Navajo. Many of the illustrations are by Charles Keetsie Shirley. On the same subject is a set of cards in Young's hand which was sent to Harrington at Fort Wingate in August 1939. At Harrington's request, Young also translated what appears to be a lesson on hogans, possibly a section of a proposed text for instructional purposes. A group of Chaco Canyon placenames were given by Ed Henry in June 1939; several others were extracted from various secondary sources. Other ethnographic subjects briefly covered are the Hoop and Pole game, a social and economic survey questionnaire, White Hat's funeral (1939), the Lord's Prayer as recorded by Berard Haile, and notes on Sandoval's sound recordings. Malcolm Farmer supplied nonlinguistic information and there is a small set of highly miscellaneous ethnographic and historical notes.
The text section contains billingual texts that Young collected and sent to Harrington in 1936. They were written with interlinear translations and followed by a precis in English. Titles include: "Deer and Coyote," "Where the People Came Out," "A Wedding Ceremonial," and "The Woman Who Changed into a Bear." A recording session on October 31, 1949, with Dick Left, Richard Long, and Harry (not further identified) provided Navajo songs, ceremonies, and legends. Harrington's notes supply the identity of the discs and peripheral information such as the gestures accompanying the songs. Some linguistic annotations are interspersed. The discs described in the notes have not been located.
Notes, drafts, and mockups from Harrington and Young's work creating Navajo primers are also present. During the course of their work together from 1937 to 1939, Harrington and Young prepared drafts for two primers, "Little Bear Primer" and "Spotted Dog Primer," a pre-primer (probably the so called "Doda Primer"), and a playbook or cut-out book. Despite an assurance that at least both of the major works were to be printed, neither of the primers were ever published. He and Young also served as translators for a set of four primers in the "Little Herder" series, and Harrington was also credited with developing the "Harrington-La Farge phonetic system" utilized in the three-volume set entitled Little Man's Family. Harrington and Young also helped translate Ann Nolan Clark's "Who Wants To Be a Prairie Dog?"
Other materials related to Harrington's writing include notes for his "Southern Peripheral Athapaskawan Origins, Divisions, and Migrations" and preliminary drafts and notes for the Navajo portion of "Earliest Navaho and Quechua" (1944) coauthored by Robert W. Young. There are also notes and drafts for his unpublished writings, among which include "Navaho Mouthmap," "The Indian Dog Comes into His Own,"and "What Light Can Navajo Throw on Indogermanic Reconstruction?"
Among his miscellaneous notes is a comparison of Navajo with other Indian languages. There are brief notes on trips made in 1940, a list of the names of non-Indians, miscellaneous correspondence, and notes which are neither linguistic nor ethnographic.
Because of their long-term collaboration, Young's notes are inextricably intermixed with those of Harrington. Although some are labeled "Y," Young's unlabeled contributions can be identified through his handwriting and printing, and even with his style. Other hand-copied material is the work of B.A.E. assistant, Arvilla Johnson. Harrington's daughter Awona produced many of the copies in eighteen-point type.
Biographical / Historical:
Although John P. Harrington published brief articles on Navajo in 1911 and 1929, his most sustained work in this language spanned the years 1935 to 1946. Correspondence and reports indicate that during this period he was in the field from July to November 1939, and from August to mid-November 1940 at such places as Fort Wingate and Gallup, New Mexico, and Phoenix, Tuba CIty, and Window Rock, Arizona. His success in the field is due in no small part to his brilliant young collaborator, Robert W. Young, whom he first contacted in August 1936 and with whom he carried on an extensive correspondence into the mid-1940s. In fact their joint efforts in Navajo were accomplished mainly by mail.
Harrington collaborated or corresponded with others, among whom were Ann Nolan Clark, Oliver La Farge, Francis Elmore, Harry Hoijer, William Hill, and Richard Van Valkenburgh. He also contacted various university professors and graduate students, some of whom taught at such programs as those directed by the Summer Institute of Linguistics (Camp Wycliffe) and the University of New Mexico School of American Research.
Harrington consulted a wide array of secondary sources and reheard or compared data from them which he later combined with original notes. These include several hundred terms from then-unpublished manuscripts of Edward Sapir, and two of Harry Hoijer's publications--Chiricahua and Mescalero Apache Texts (1938) and "The Southern Athapascan Languages" (1938). He made extensive use of two works published by the Franciscan Fathers, An Ethnological Dictionary of the Navaho Language (1910) and A Vocabulary of the Navaho Language (1912). He turned to W. L. Jepson and Washington Matthews for botanical terms, and to Adrien G. Morice for Carrier comparisons. In a search for precise grammatical terminology, he consulted a score or more of grammars, dictionaries, and publications on language and linguistics in Latin, Greek, Indo-Germanic, and several Arabic languages. Most prominent are Walter A. Ripman's Latin Handbook (1930) and Alan H. Gairdner's publication on Arabic phonetics (1935).
He worked with many Navajo speakers, some of whom were well-educated. Mentioned frequently are Willietto Antonio, Chee Dodge, Howard Gorman, George E. Hood, Hoskie Naswood, Albert Sandoval (also called "Chic"), Charles Keetsie Shirley, and Sam Tilden.
Local Numbers:
Accession #1976-95
Local Note:
This subseries was broken up into two catalog records to facilitate viewing of digital surrogates. See the catalog record for John Peabody Harrington papers: Navajo (part 2) to view surrogates for the rest of Harrington's Navajo files.
John Peabody Harrington papers, National Anthropological Archives, Smithsonian Institution
The preferred citation for the Harrington Papers will reference the actual location within the collection, i.e. Box 172, Alaska/Northwest Coast, Papers of John Peabody Harrington, National Anthropological Archives, Smithsonian Institution.
However, as the NAA understands the need to cite phrases or vocabulary on specific pages, a citation referencing the microfilmed papers is acceptable. Please note that the page numbering of the PDF version of the Harrington microfilm does not directly correlate to the analog microfilm frame numbers. If it is necessary to cite the microfilmed papers, please refer to the specific page number of the PDF version, as in: Papers of John Peabody Harrington, Microfilm: MF 7, R34 page 42.
Indians of North America -- Southwest, New Search this
Type:
Archival materials
Field notes
Dictionaries
Vocabulary
Manuscripts
Date:
1935-1949
Scope and Contents:
This set of files contains Harrington's Navajo research. The materials consist of vocabulary, dictionary notes, grammar, rehearings of linguistic data, ethnobotany notes, ethnographic notes, texts, drafts and notes relating to primers, published and unpublished primers, unpublished and published papers, extracts from secondary sources, and miscellaneous notes.
The vocabulary section contains terms extracted from Young and Morgan's The Navaho Language, which were reheard principally to obtain Kiowa and Hano (Arizona Tewa) equivalences. Information is occasionally included from Harrington's Apache and Tewa notes. A brief typed vocabulary contains scattered grammatical material. There is also a slipfile of terms based mainly on An Ethnological Dictionary of the Navaho Language. It contains annotations and relevant excerpts from Harrington-Young correspondence. Plant names wIth Young's annotations are based on W. L. Jepson's A Manual of Flowering Plants of California (1925) and Washington Matthews' The Navajo Names for Plants (1886). Of the twenty semantic categories, the sections on animals, animal parts, plants, and placenames are particularly substantial.
The dictionary section consists of lexical terms from the Bureau of Indian Affairs' "Navajo Phrase Book," obtained from Willard Beatty and sent by Harrington to Young for rehearings. Navajo entries with Kiowa equivalences were apparently taken from a manuscript for a dictionary by Young. Two miscellaneous groups of entries are in Navajo/English.
The material on Navajo grammar is extensive and includes notes, drafts of a manuscript, excerpts from secondary sources, correspondence between Young and Harrington, and slips. The file was for proposed publications ranging from introductory manuals to the structuring of a comprehensive Navajo grammar.
A further substantial body of grammatical material is found on large slips. These include information from Young's voluminous correspondence, not otherwise interfiled. Part of this section is a further rehearing by Young of Morice's The Carrier Language. Another group of notes records comparisons with several southern Athapascan languages, evidently based on Young's notes, vocabulary items, correspondence, and other undocumented material. Harrington also used the slipfile format to index questions which he had earlier sent to Young.
Most of the rehearings of lingustic data are of Edward Sapir's linguistic terms by Young in 1940 and 1941. Though the copied materials may be similar in content, they do not appear to be exact duplicates of the Sapir linguistic holdings at the American Philosophical Society. Young also reheard terms from Hoijer's Chiricahua and Mescalero Apache Texts late in 1940. George E. Hood commented on Hoijer's "The Southern Athapascan Languages," possibly at about the same time. There are typed excerpts from Young's May 1938 letters regarding Morice's The Carrier Language and miscellaneous linguistic information given by Hood and reheard by Richard Long. Other miscellaneous rehearings are with Alfred Sanchez (abbreviated"Alf." or "Alfredo"), Willietto Antonio, George Hood, and Robert Young (September 1939); and with Howard Gorman, Albert Sandoval, and John Charles (1939). There is also a rehearing with Henry Tsosie of terms from Gladys A. Reichard and Adolph Dodge Bittany's Agentive and Causative Elements in Navaho (1940), including some excerpts from the book. Finally, in February 1941, he reheard the vocabulary of Pedro Bautista Pino with Howard Gorman; Young did not consider these terms to be Navajo.
The files also contains Harrington's notes on Navajo names for plants, gathered from secondary sources and possibly original data from colleagues or friends. Young also annotated some of the notes.
Harrington's ethnographic files includes notes, vocabulary, and illustrations on the structure of dwelling places as well as some information on the mythic origins of the Navajo. Many of the illustrations are by Charles Keetsie Shirley. On the same subject is a set of cards in Young's hand which was sent to Harrington at Fort Wingate in August 1939. At Harrington's request, Young also translated what appears to be a lesson on hogans, possibly a section of a proposed text for instructional purposes. A group of Chaco Canyon placenames were given by Ed Henry in June 1939; several others were extracted from various secondary sources. Other ethnographic subjects briefly covered are the Hoop and Pole game, a social and economic survey questionnaire, White Hat's funeral (1939), the Lord's Prayer as recorded by Berard Haile, and notes on Sandoval's sound recordings. Malcolm Farmer supplied nonlinguistic information and there is a small set of highly miscellaneous ethnographic and historical notes.
The text section contains billingual texts that Young collected and sent to Harrington in 1936. They were written with interlinear translations and followed by a precis in English. Titles include: "Deer and Coyote," "Where the People Came Out," "A Wedding Ceremonial," and "The Woman Who Changed into a Bear." A recording session on October 31, 1949, with Dick Left, Richard Long, and Harry (not further identified) provided Navajo songs, ceremonies, and legends. Harrington's notes supply the identity of the discs and peripheral information such as the gestures accompanying the songs. Some linguistic annotations are interspersed. The discs described in the notes have not been located.
Notes, drafts, and mockups from Harrington and Young's work creating Navajo primers are also present. During the course of their work together from 1937 to 1939, Harrington and Young prepared drafts for two primers, "Little Bear Primer" and "Spotted Dog Primer," a pre-primer (probably the so called "Doda Primer"), and a playbook or cut-out book. Despite an assurance that at least both of the major works were to be printed, neither of the primers were ever published. He and Young also served as translators for a set of four primers in the "Little Herder" series, and Harrington was also credited with developing the "Harrington-La Farge phonetic system" utilized in the three-volume set entitled Little Man's Family. Harrington and Young also helped translate Ann Nolan Clark's "Who Wants To Be a Prairie Dog?"
Other materials related to Harrington's writing include notes for his "Southern Peripheral Athapaskawan Origins, Divisions, and Migrations" and preliminary drafts and notes for the Navajo portion of "Earliest Navaho and Quechua" (1944) coauthored by Robert W. Young. There are also notes and drafts for his unpublished writings, among which include "Navaho Mouthmap," "The Indian Dog Comes into His Own,"and "What Light Can Navajo Throw on Indogermanic Reconstruction?"
Among his miscellaneous notes is a comparison of Navajo with other Indian languages. There are brief notes on trips made in 1940, a list of the names of non-Indians, miscellaneous correspondence, and notes which are neither linguistic nor ethnographic.
Because of their long-term collaboration, Young's notes are inextricably intermixed with those of Harrington. Although some are labeled "Y," Young's unlabeled contributions can be identified through his handwriting and printing, and even with his style. Other hand-copied material is the work of B.A.E. assistant, Arvilla Johnson. Harrington's daughter Awona produced many of the copies in eighteen-point type.
Biographical / Historical:
Although John P. Harrington published brief articles on Navajo in 1911 and 1929, his most sustained work in this language spanned the years 1935 to 1946. Correspondence and reports indicate that during this period he was in the field from July to November 1939, and from August to mid-November 1940 at such places as Fort Wingate and Gallup, New Mexico, and Phoenix, Tuba CIty, and Window Rock, Arizona. His success in the field is due in no small part to his brilliant young collaborator, Robert W. Young, whom he first contacted in August 1936 and with whom he carried on an extensive correspondence into the mid-1940s. In fact their joint efforts in Navajo were accomplished mainly by mail.
Harrington collaborated or corresponded with others, among whom were Ann Nolan Clark, Oliver La Farge, Francis Elmore, Harry Hoijer, William Hill, and Richard Van Valkenburgh. He also contacted various university professors and graduate students, some of whom taught at such programs as those directed by the Summer Institute of Linguistics (Camp Wycliffe) and the University of New Mexico School of American Research.
Harrington consulted a wide array of secondary sources and reheard or compared data from them which he later combined with original notes. These include several hundred terms from then-unpublished manuscripts of Edward Sapir, and two of Harry Hoijer's publications--Chiricahua and Mescalero Apache Texts (1938) and "The Southern Athapascan Languages" (1938). He made extensive use of two works published by the Franciscan Fathers, An Ethnological Dictionary of the Navaho Language (1910) and A Vocabulary of the Navaho Language (1912). He turned to W. L. Jepson and Washington Matthews for botanical terms, and to Adrien G. Morice for Carrier comparisons. In a search for precise grammatical terminology, he consulted a score or more of grammars, dictionaries, and publications on language and linguistics in Latin, Greek, Indo-Germanic, and several Arabic languages. Most prominent are Walter A. Ripman's Latin Handbook (1930) and Alan H. Gairdner's publication on Arabic phonetics (1935).
He worked with many Navajo speakers, some of whom were well-educated. Mentioned frequently are Willietto Antonio, Chee Dodge, Howard Gorman, George E. Hood, Hoskie Naswood, Albert Sandoval (also called "Chic"), Charles Keetsie Shirley, and Sam Tilden.
Local Numbers:
Accession #1976-95
Local Note:
This subseries was broken up into two catalog records to facilitate viewing of digital surrogates. See the catalog record for John Peabody Harrington papers: Navajo (part 1) to view surrogates for the rest of Harrington's Navajo files.
John Peabody Harrington papers, National Anthropological Archives, Smithsonian Institution
The preferred citation for the Harrington Papers will reference the actual location within the collection, i.e. Box 172, Alaska/Northwest Coast, Papers of John Peabody Harrington, National Anthropological Archives, Smithsonian Institution.
However, as the NAA understands the need to cite phrases or vocabulary on specific pages, a citation referencing the microfilmed papers is acceptable. Please note that the page numbering of the PDF version of the Harrington microfilm does not directly correlate to the analog microfilm frame numbers. If it is necessary to cite the microfilmed papers, please refer to the specific page number of the PDF version, as in: Papers of John Peabody Harrington, Microfilm: MF 7, R34 page 42.
Smithsonian Institution. Center for Folklife and Cultural Heritage Search this
Type:
Archival materials
Collection Restrictions:
Access to the Ralph Rinzler Folklife Archives and Collections is by appointment only. Visit our website for more information on scheduling a visit or making a digitization request. Researchers interested in accessing born-digital records or audiovisual recordings in this collection must use access copies.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Collection Citation:
Smithsonian Folklife Festival records: 1985 Festival of American Folklife, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.
This series contains field notes from 1935 which deal with material gathered on the Santa Fe Laboratory of Anthropology field trip. Included are:
Three spiral steno notebooks with notes from conversations with Indian informants. They are arranged in a chronological sequence and contain, among many other items of interest, a diagram of the seating arrangement at peyote meetings and a pattern for buckskin garments.
Notes from the notebooks organized into typed copy for inclusion with the notes of other members of the field trip. Included is information on the sun dance ritual, women's societies, cults, names and naming.
Additional notes on Kiowa ethnography which are typed and bound. All of the daily notes of all of the members of the 1935 Santa Fe Lab are included. Subjects are arranged with most entries recorded with the interviewer's and informant's names as well as the date. There is also a partial index and a genealogical chart.
Chapters written by La Barre for a proposed general ethnography of the Kiowa Indians to be written by William Bascom, Donald Collier, R. Weston La Barre, Bernard Mishkin and Jane Richardson (Hanks). The document was never published.
3 x 5 noteslips containing bibliographic and research notes which represent much of the material used by La Barre in his early study of the Kiowa Indians. The noteslips consist of broad general subgroups pertaining to the Kiowa. Research notes are arranged alphabetically by subject and bibliographic notes are arranged alphabetically by author.
A bound manuscript entitled, "The Autobiography of a Kiowa Indian." This autobiography of Charles E. Apekaum, an interpreter for the 1935 Santa Fe Lab, was recorded by La Barre in Anadarko, Oklahoma in 1936. It was reproduced by Microcard Publications in 1957.
A small booklet on the ethnobotany of the Kiowa which contains fourteen leaves of dried specimens. The samples are generally labeled with the common and scientific names, the name in the Kiowa language and the local Kiowa usage.
Collection Restrictions:
Some of the materials in the collection are covered by copyright as of April 1976.
Access to the Raoul Weston La Barre papers requires an appointment.
Collection Rights:
Contact the repository for terms of use.
Collection Citation:
The Raoul Weston La Barre papers, National Anthropological Archives, Smithsonian Institution
