Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: firstname.lastname@example.org).
Single photocopies may be made for research purposes. Permission to publish or broadbast materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to email@example.com.
Identification of specific item; Date (if known); Collection Title, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
Lantern slides depicting the people and landscape of the American Southwest. Images include those of Puebloan people, dwellings, churches, dances and ceremonies, archaeological excavations (including Pueblo Bonito and Neil M. Judd with his excavation party), pictographs, and landscapes. Tribes represented include Acoma, White Mountain Apache, Hopi (Mishongnovi), Laguna, Navajo, Taos, and Santa Clara. The slides were largely commercially distributed by the George W. Bond, Chicago Slide Company, Chicago Transparency Company (for the Santa Fe Railroad), Detroit Slide Company, Edward H. Kemp, National Geographic Society, and United States Bureau of Reclamation. The collection was listed as the "Casey collection" by Father John Montgomery Cooper when it was brought to the museum.
Local Call Number(s):
NAA Photo Lot 32, USNM ACC 211312
Location of Other Archival Materials:
Artifacts donated by the Department of Anthropology, Catholic University of America in accession 211312 held in the anthropology collections of the National Museum of Natural History. Additional photographs donated by Catholic University of America can be found in Photo Lot 20 in the National Anthropological Archives.
64 aerial photographs of Rio Grande Pueblos made circa 1967 from 60,000 feet by a U2 aircraft.
Scope and Contents:
Aerial photographs of Rio Grande Pueblos made circa 1967 from 60,000 feet by a U2 aircraft, commissioned by Ezra Zubrow. Pueblos photographed include Acoma, Cochiti, Ildefonso, Isleta, Jemez, Laguna, Nambe, Picuris, Pojoaque, Sandia, San Felipe, San Juan, Santa Ana, Santa Clara, Taos, Tesuque, Zia, and Zuni.
The photographs are arranged alphabetically by Pueblo.
Ezra Zubrow provides the following background:
"Here is a quick version of the story of the photographs. . . I was a graduate student at the University of Arizona and during the summer of 1967 or 1968. I was working at the Southwestern Archaeological Expedition run by Paul S. Martin of the Field Museum of Chicago at the Hay Hollow Valley. I was a field foreman.
One day a group of B52's came over the nearby mesas very very low. This was the time of Vietnam. The sound was deafening and it seemed as if the earth shook and that they were only a few hundred feet above us. I remember looking up and I would swear that the bomb doors were open and that I saw a light inside. It was clear that they were doing some kind of low level practice and I thought it was a practice bombing run. When my ears stopped ringing, I thought to myself those planes must have cameras to record the dropping of the bombs and if they happen to come by again maybe I could ask them to take pictures of our excavations. So I wrote a letter to the "commanding general of the air force". I did not have a name or an address so I just sent it to the Commanding General US Air Force, Pentagon, Washington DC. I explained how useful photographs from the air were for doing archaeology in my letter and drove some 20 miles to Showlow Arizona to send the letter. When I did not hear anything I promptly forgot about it realizing that it was a "silly thing to have done." Two and half months went by and just before I left Vernon I received a package from the US Air Force from a colonel who was with a "reconnaissance" wing. In it was a letter saying that my letter had been received at the pentagon and had wended its way through various offices with a request that if it was possible to help us please do and here were a set of pictures of your excavations and the nearby area. To say the least I was thunderstruck. I had no idea how they had done the photographs but there were a set of 9x18 negatives and prints.
When I returned to Tucson for the fall semester a few days later, I started to look at the photographs. I realized that I wanted to say thank you and sent a letter saying thank you to the air force. It then occurred to me that it would be a nice thing to do to call and say thank you in person. I called the Pentagon and after several calls they provided me a number to call. It had the same area code as Tucson and I realized that the colonel was probably stationed at Davis Monthan Air Force Base. So I called the base and asked if I could make an appointment to meet him and personally say thank you. I got an appointment the following week and went out to the base. At the guard house I told them I had an appointment with the colonel and they told me to wait at the gate house which I did. After about 15 minutes a soldier came out with a car and asked me to leave my car at the gatehouse and he would drive me into the base. The car actually had blacked out side and rear windows.
We went into a low lying building and there were several people there including Colonel Y and a Lieutenant X. I told them how appreciative I was and that all the other archaeologists at the Southwestern Archaeological Expedition appreciated their help as well.
I had no idea with whom I was dealing. They showed me around various rooms and laboratories for photography and finally came to a room with a large chalkboard in it. On the chalkboard was a listing of missions, plane numbers, and pilots. There were a range of missions scheduled for several weeks and when I realized that several of them were over Vietnam, Cambodia, China, and Russia I stopped in my tracks. I looked at my hosts and said what kind of planes were they flying. I still thought it was something like a B52. They said it was the U2. I was speechless and as I later learned my mouth dropped so wide that all the men in the room started laughing. They said that if I wanted to watch one land it was going to land in a few minutes and as I was leaving I could watch. Of course I wanted to.
So as I left, I said thank you again and the Colonel and the Lieutenant said if they could help more, they would be willing to do so.
It turned out that Lieutenant X and I were about the same age and that we each had just been married a short time. We both were in a "foreign town," Tucson. So the two couples began t to meet for dinner and joined some other young couples who were in Tucson for the first time. The following semester, I had the idea of photographing the Pueblos. I asked Lieutenant X and Colonel Y if it might be possible and they said yes. I went back to the base and we sat with maps and plotted out the exact flight plan.
And that's more or less how it happened. The Colonel, the Lieutenant, and I continued to be friends for many years."
 Email from Ezra Zubrow to archivist Gina Rappaport, April 22, 2010.
Ezra Zubrow is an anthropologist who has served on the faculty of the University at Buffalo since 1977. His broad interests include archaeological and anthropological theory and method, social policy of heritage and disability, Nordic archaeology, and ecology.
The collection was donated by Ezra Zubrow in 2010.
Photographs documenting Native American Public Programs events, including images of Native American artists and examples of their work during demonstrations and lectures at the National Museum of Natural History. Photographs were mostly made by Smithsonian photographers, including Carl C. Hansen, Richard Strauss, Chip Clark, Laurie Minor-Penland, Eric Long, Alan Hart, Rick Vargas, Dane Penland, and Christina Taccone. Included are a large number of photographs of Don Tenoso (Hunkpapa), an artist-in-residence at the National Museum of Natural History, and performances by James Luna (Luiseno/Digueno), Guillermo Gomez-Pena (Chicano), and Coco Fusco. Crafts and arts depicted include beadwork, basket weaving, dollmaking, peyote fanmaking, weaving, hand games, quilting, clothing making, leatherwork, woodcarving, saddlemaking, sculpture, painting, story-telling, and performance art. There are also images of Dolores Lewis Garcia and Emma Lewis Garcia (daughters of Acoma potter Lucy M. Lewis) and their pottery, Joallyn Archambault with artists, and the 1990 American Indian Theater Company reception.
Other depicted artists include Maynard White Owl Lavadour (Cayuse/Nez Perce), Evangeline Talshaftewa (Hopi), Lisa Fritzler (Crow), Marian Hanssen, Vanessa Morgan (Kiowa/Pima), Marty Good Bear (Mandan/Hidatsa), Katie Henio and Sarah Adeky (Navajo), Geneva Lofton and Lee Dixon (Luiseno), Chris Devers (Luiseno), Mary Good Bear (Mandan), Robert and Alice Little Man (Kiowa), Lisa Watt (Seneca), Jay McGirt (Creek), Bill Crouse (Seneca), Kevin Johnny-John (Onondaga), Rose Anderson (Pomo), Francys Sherman and Margaret Hill (Mono), Thelene Albert and Annie Bourke (White Mountain Apache), Bob Tenequer (Laguna), Jimmy Abeyeta (Navajo), Lou Ann Reed (Acoma), Melissa Peterson (Makah), Jennifer and Kallie Keams Musial (Navajo), Joyce Growing Thunder-Fogarty and Juanita Fogarty (Assiniboine/Sioux), David Neel (Kwakiutal), Mervin Ringlero (Pima), Jhon Goes-In-Center (Oglala), D. Montour (Delaware/Mohawk), Rikki Francisco (Pima), Annie Antone (Papago), Angie Reano-Owen (Santo Domingo Pueblo), Carol Vigil (Jemez), Gregg Baurland (Miniconjou), Greg Colfax (Makah), Lydia Whirlwind-Soldier (Sicangu Dakota), Martin Red Bear (Oglala), Michael Rogers (Paiute), Alta Rogers (Yurok/Paiute), Dorothy Stanley (Miwok), Lisa Little Chief (Dakota), Tom Haukaas (Sicangu Dakota), Nora Navanjo-Morsie (Santa Clara Tewa), Seneca Women's Singing Society, Molly Blankenship and Martha Ross (Eastern Cherokee), Julia Parker (Miwok/Pomo), Candy and Claudia Cellicion (Zuni), Sally and Lorraine Black (Navajo), Carmen Quinto-Plunkett (Tlingit), Ina McNeil (Hunkpapa), and Ellen and Faye Quandelancy (Zuni), and Rikki Francisco (Pima).
Native American Public Programs was founded in 1989 as a part of the Department of Education in the National Museum of Natural History. Under the directorship of Aleta Ringlero, its main activity was the arranging of demonstrations by Native American artists and craftsmen in the exhibition areas of the museum.
Local Call Number(s):
NAA Photo Lot 91-26
Location of Other Archival Materials:
Audio of James Luna's lecture for the Native American Public Programs office held in National Anthropological Archives in MS 7514.
Dolls made by Don Tenoso for the Native American Public Programs office held in Department of Anthropology collections in accession 390905.
Additional photographs of Tenoso held in the Smithsonian Institution Archives in SIA2009-2222 and 90-13726.
The collection consists of photographs relating to Native Americans, which were submitted to the copyright office of the Library of Congress in and around the early 20th century. Many of the photographs are studio portraits as well as photographs made as part of expeditions and railroad surveys. It includes images of people, dwellings and other structures, agriculture, arts and crafts, burials, ceremonies and dances, games, food preparation, transportation, and scenic views. Some of the photographs were posed to illustrate literary works, including Henry Wadsworth Longfellow's Hiawatha, while others depict paintings or other artwork.
Collection is organized alphabetically by copyright claimant.
The collection was formed from submissions made to the Library of Congress as part of the copyright registration process. In 1949, arrangements were made to allow the Bureau of American Ethnology to copy the collection and some negatives were made at that time, largely from the Heyn and Matzen photographs. The project was soon abandoned, however, as too large an undertaking for the facilities of the BAE. In 1957-1958, arrangements were begun by William C. Sturtevant of the BAE to transfer a set of the photographs from the Library of Congress to the BAE.
Local Call Number(s):
NAA Photo Lot 59
In 1965, the Bureau merged with the Smithsonian's Department of Anthropology to form the Smithsonian Office of Anthropology, and in 1968 the Office of Anthropology Archives transformed into the National Anthropological Archives.
The collection is open for research.
Access to the collection requires an appointment.
Photo Lot 59, Library of Congress Copyright Office photograph collection of Native Americans, National Anthropological Archives, Smithsonian Institution