Lejeune group--Love Bridge waltz; Badlands Singers--Intertribal--Explanation--Traditional Dance--Slide Song--talk--Sneak up dance--Round dance--Intertribal (2x); Cephas and Wiggins--Dog days of August--Sweet bitter blues (frag)
Track Information:
101 Cajun Music / Eddie LeJeune. Accordion,Fiddle,Guitar. French language.
102 American Indian Performance / Badland Singers. Drum.
103 Piedmont Blues / John Cephas, Phil Wiggins. Guitar,Harmonica.
Local Numbers:
FP-1988-7RR-0069
General:
"Bowling Green" John Cephas, "Harmonica" Phil Wiggins; Eddie Lejeune Group, Lionel Leleux, Ray Junior Thibodeaux, Barry Jean Ancelet; Badlands Singers, Ben Gray Hawk, Ray Azure, Butch Brown, Earl Jones, Adrian C. Spotted Bird, Harry Three Stars Reel 3 Of 6
CDR copy
Date/Time and Place of an Event Note:
Recorded in: Washington (D.C.), United States, July 3, 1988.
Restrictions:
Restrictions on access. Some duplication is allowed. Use of materials needs permission of the Smithsonian Institution.
Collection Rights:
Copyright and other restrictions may apply. Generally, materials created during a Festival are covered by a release signed by each participant permitting their use for personal and educational purposes; materials created as part of the fieldwork leading to a Festival may be more restricted. We permit and encourage such personal and educational use of those materials provided digitally here, without special permissions. Use of any materials for publication, commercial use, or distribution requires a license from the Archives. Licensing fees may apply in addition to any processing fees.
Garrick Mallery (1831-1894) was an ethnologist with the Bureau of American Ethnology who focused primarily on Native American sign language and pictography. This collection reflects Mallery's research interests and methods. Much of the collection is comprised of correspondence and notes relating to sign language and pictography and is organized chiefly by either the cultural or geographic region to which the material belongs. Bound volumes of several of his publications are included, along with annotated draft copies from collaborators. In the case of Mallery's work on pictography, the collection includes several oversize items including original works and reproductions.
Scope and Contents:
This collection contains Garrick Mallery's research and writings as a BAE ethnologist and is largely comprised of correspondence and preparatory materials for publications on Native American sign language and pictography. The geographic scope of the material is chiefly the present-day United States and Canada, though other areas of the world are represented less comprehensively. Correspondence and research notes include verbal descriptions of signs, sometimes with illustrations included. Bound volumes of Mallery's publications are included, along with annotations from collaborators. In addition, this collection includes notecards, drawings, illustrations, photographs, articles, and art objects. Art objects (mostly oversize) deal chiefly with Dakota winter counts and other artifacts.
Please note that the contents of the collection and the language and terminology used reflect the context and culture of the time of its creation. As an historical document, its contents may be at odds with contemporary views and terminology and considered offensive today. The information within this collection does not reflect the views of the Smithsonian Institution or National Anthropological Archives, but is available in its original form to facilitate research.
Arrangement:
This collection is arranged into 3 series: 1) Research Notes, undated; 2) Materials on Sign Language, 1843-1849, 1873-1894; 3) Materials on Pictographs and Petroglyphs, 1849-1902, undated
Biographical Note:
Garrick Mallery (1831-1894) was born in Wilkes-Barre, Pennsylvania and practiced law in Philadelphia from 1853 until the outbreak of the American Civil War. While serving in the army, he became interested in Native American sign language and pictography, perhaps while performing his duties in frontier areas. After retiring from the military in 1879, Mallery was appointed to the newly created Bureau of American Ethnology as one of its first ethnologists. In his work with the Bureau, Mallery pioneered the study of sign language and pictographs, examining them as a universal human phenomenon with a direct link to spoken language.
In his work, Mallery collected and examined sign language vocabulary from Native American groups throughout the U.S. and Canada and regularly solicited contributions from collaborators. He also related his findings to examples from the wider world, comparing the formation of Native American signs to those in other areas by hearing individuals and by the deaf. Mallery completed several publications on the topic throughout the 1880s, notably Introduction to the Study of Sign language Among the North American Indians (1880), A Collection of Gesture- Signs and Signals of the North American Indians (1880), and "Sign-language among North American Indians Compared with that Among other People and Deaf-mutes," which appeared in the BAE 1st Annual Report (1881).
While most widely known for his work with sign language, Mallery also undertook extensive research into Native American pictography. Like his work with sign language, he both conducted original research and solicited assistance from collaborators. He was especially interested in the representational images in Dakota winter counts and petroglyphs in the United States and throughout the world.
Sources Consulted
Fletcher, Robert. "Garrick Mallery, President of the Philosophical Society of Washington, in 1888." In Brief Memoirs of Colonel Garrick Mallery, U.S.A., Who Died October 24, 1894, 3-8. Washington: Judd & Detweiler, 1895.
1831 -- Born in Wilkes-Barre, Pennsylvania, on April 25
1850 -- Graduates Yale College
1853 -- Earns LL. B. from the University of Pennsylvania Admitted to the Pennsylvania bar
1853-1861 -- Practices law in Philadelphia
1861 -- Enters the volunteer army of the United States
1862 -- Severely wounded in the battle of Peach Orchard, Virginia Captured and held prisoner at Libby prison in Richmond, Virginia
1866 -- Completes service with volunteer army of the United States Accepts commission in regular army of the United States
1870 -- Marries Helen W. Wyckoff
1879 -- Retires from the United States army due to disability Appointed to the Bureau of American Ethnology
1880 -- Publishes Introduction to the Study of Sign-Language Among the North American Indians as Illustrating the Gesture-Speech of Mankind and A Collection of Gesture-Signs and Signals of the North American Indians With Some Comparisons
1881 -- Publishes "Sign Language Among North American Indians, Compared with that Among Other Peoples and Deaf-Mutes"
1894 -- Dies after a short illness in Washington, D.C., on October 24
Related Materials:
See MS 2322 A collection of gesture-signs and signals of the North American Indians for more of Garrick Mallery's work on sign language.
Provenance:
MS 2372 was transferred from the Bureau of Ethnology Archives to the Smithsonian Office of Anthropology Archives with the merger of the BAE and the Department of Anthropology of the National Museum of Natural History in 1965. The Smithsonian Office of Anthropology Archives was renamed the National Anthropological Archives in 1968.
Restrictions:
Manuscript 2372 is open for research.
Access to Manuscript 2372 requires an appointment.
Rights:
Contact the repository for terms of use.
Topic:
Language and languages -- Documentation Search this
Portrait of Zie-Wie (Yellow Moon), 15 Years Old, Daughter of Chief, from Crow Creek Reservation, South Dakota, In Partial Native Dress; Hampton Institute
Archeology of the John H. Kerr Reservoir Basin, Roanoke River, Virginia-North Carolina by Carl F. Miller
Author:
Miller, Carl F (Carl Frederick) 1906-1994 Search this
Contributor:
Human skeletal remains from the Tollifero (Ha6) and Clarksville (Mc14) sites, John H. Kerr Reservoir Basin, Virginia Bass, William M. 1928- Search this
Author:
Container of (work): Hoyme, Lucile E Human skeletal remains from the Tollifero (Ha6) and Clarksville (Mc14) sites, John H. Kerr Reservoir Basin, Virginia Search this
Reverend James Owen Dorsey (1848-1895) was a missionary and Bureau of American Ethnology ethnologist who conducted extensive research on Siouan tribes and languages.The papers of James Owen Dorsey comprise mostly ethnographic and linguistic materials on various tribes of the Siouan language family as well as tribes from Siletz Reservation in Oregon. These materials include texts and letters with interlineal translations; grammar notes; dictionaries; drawings; and his manuscripts. In addition, the collection contains Dorsey's correspondence, newspaper clippings, his obituaries, and reprints.
Scope and Contents:
This collection contains James O. Dorsey's research and writings as a BAE ethnologist, as well as his earlier work as a missionary among the Ponca. The vast majority of the collection pertains to his research on Siouan-Catawban languages, including the Dakota and Dhegiha languages, Chiwere, Winnebago, Mandan, Hidatsa, Tutelo, Biloxi, and Catawba. His research on Athapascan, Kusan, Takilman, and Yakonan languages from his field work at Siletz Reservation are also present, as well as some notes on the Caddoan languages. Dorsey's research files include linguistic and ethnological field notes, reading notes, stories and myths, vocabularies, drawings, and unpublished and published manuscripts. The collection also contains Omaha, Ponca, Quapaw, and Biloxi dictionaries that he compiled and materials relating to his work editing Steven Riggs' Dakota-English Dictionary. Additional noteworthy materials in the collection are Teton texts and drawings from George Bushotter and drawings by Stephen Stubbs (Kansa), Pahaule-gagli (Kansa), and George Miller (Omaha). The collection also contains Dorsey's correspondence, newspaper clippings, obituaries, and his collection of reprints.
Arrangement:
The collection is organized into 6 series: 1) Siouan; 2) Siletz Reservation; 3) Caddoan; 4) General Correspondence; 5) Personal Papers; 6) Miscellaneous & Reprints.
Biographical Note:
Reverend James Owen Dorsey (1848-1895) was a missionary and Bureau of American Ethnology ethnologist who conducted extensive research on Siouan tribes and languages.
Dorsey was born on October 31, 1848 in Baltimore, Maryland. He exhibited a talent for languages at an early age. At age 6 he learned the Hebrew alphabet and was able to read the language at age 10. In 1867 Dorsey attended the Theological Seminary of Virginia and was ordained a deacon of the Protestant Episcopal Church in 1871. In May of that year, Dorsey traveled to the Dakota Territory to serve as a missionary among the Ponca. Plagued by ill health, Dorsey was forced to end his missionary work in August 1873. By that time, however, he had learned the Ponca language well enough to converse with members of the tribe without an interpreter.
Dorsey returned to Maryland and engaged in parish work while continuing his studies of Siouan languages. His linguistic talents and knowledge of these languages attracted the attention of Major John Wesley Powell. Powell arranged for Dorsey to work among the Omaha in Nebraska from 1878 to 1880 to collect linguistic and ethnological notes. When the Bureau of American Ethnology (BAE) was established in 1879, Powell recruited Dorsey to join the staff.
As an ethnologist for the BAE, Dorsey continued his research on Siouan tribes. His studies focused on languages but also included Siouan personal names, folklore, social organization, religion, beliefs, and customs. He conducted fieldwork among the Tutelo at Six Nations on Grand River in Upper Canada (1882); the Kansa, Osage, and Quapaw in Indian Territory (1883-1884); the Biloxi at Lecompte, Rapides Parish, Louisiana (1892); and again with the Quapaw at the Quapaw Mission (1894). He also worked with Native Americans that visited DC, including George Bushotter (Teton), Philip Longtail (Winnebago), Samuel Fremont (Omaha), and Little Standing Buffalo (Ponca). He also spent time at Siletz Reservation in 1884 to collect linguistic notes on the Athapascan, Kusan, Takilman, and Yakonan stocks.
In addition to his research, Dorsey helped found the American Folklore Society and served as the first vice-president of the association. He also served as vice-president of Section H of the American Association for the Advancement of Science.
At the age of 47, Dorsey died of typhoid fever on February 4, 1895.
Sources Consulted
1st-16th Annual Reports of the Bureau of American Ethnology. 1881-1897.
Hewitt, J.N.B. 1895. "James Owen Dorsey" American Anthropologist A8, 180-183.
McGee, W.J. 1895. "In Memoriam." Journal of American Folklore 8(28): 79-80.
1848 -- Born on October 31 in Baltimore, Maryland.
1871 -- Ordained a deacon of the Protestant Episcopal Church.
1871-1873 -- Served as a missionary among the Ponca in Dakota Territory.
1878-1880 -- Conducted fieldwork among the Omaha in Nebraska.
1879 -- Joined the staff of the Bureau of American Ethnology.
1882 -- Conducted fieldwork among the Tutelo at Six Nations on Grand River in Upper Canada.
1883-1884 -- Conducted fieldwork among the Kansa, Osage, and Quapaw in Indian Territory.
1887 -- Worked with George Bushotter to record information regarding the language and culture of the Dakota.
1884 -- Conducted fieldwork at Siletz Reservation.
1892 -- Conducted fieldwork among the Biloxi at Lecompte, Rapides Parish, Louisiana.
1894 -- Conducted fieldwork among the Quapaw at the Quapaw Mission in Indian Territory.
1895 -- Died of typhoid fever on February 4th at the age of 47.
Restrictions:
The James O. Dorsey Papers are open for research. Access to the James O. Dorsey Papers requires an appointment
Manuscript 4800 James O. Dorsey papers, National Anthropological Archives, Smithsonian Institution
Sponsor:
Creation of this finding aid was funded through support from the Arcadia Fund.
Digitization and preparation of additional materials for online access has been funded also by the National Science Foundation under BCS Grant No. 1561167 and the Recovering Voices initiative at the Smithsonian's National Museum of Natural History.
Helen C. Rountree is emeritus professor of anthropology at Old Dominion University in Norfolk, Virginia. She studied the history of the Virginia Tribes from the 17th century to the 21st century and is considered a leading expert on Pocahontas. The Helen C. Rountree papers include field notes, correspondence, and sound recordings relating to her field work among the Pamunkey, Mattaponi, Nansemond, Rappahannock, Chickahominy, Monacan, as well as the area around Nottoway Reservation and Gingaskin Reservation.
Scope and Contents:
The Helen C Rountree papers contain correspondence, field notes, and sound recordings relating to her field work primarily among Virginian tribes including the Pamunkey, Mattaponi, Nansemond, Rappahannock, Chickahominy, Monacan, as well as the area around Nottoway Reservation and Gingaskin Reservation. Correspondents include Robert Y. Barham, Christian F. Feest, Samuel Proctor, C.G. Holland, Frank Porter, Marshall Becker, and Nancy Oestreich Lurie.
The sound recordings relate to Rountree's fieldwork and contain recordings of the Chickahominy Fall Festivals, 1970, 1972, 1974, 1978, 1981-1986 and a Chickahominy tribal meeting 1987; Nansemond Tribe Spring Festival, 1984, and Homecoming, 1988. Also included are recordings among the Pamumkey; Mattaponi; Shoshoni; Duck Valley Reservation, Nevada; meetings; public events, and some lectures by Helen Rountree and others. There is one unidentified sound cassette.
Arrangement:
The collection contains: Correspondence, 1969-1985; Field notes, 1969-1988; Cook Books, 1981, 1983; Audio Ephemera, undated; Sound Recordings, 1969-1990.
Biographical note:
Helen C. Rountree earned an A.B. in Sociology & Anthropology from the College of William and Mary, an M.A. in Anthropology from the University of Utah, and a Ph.D. in Anthropology from the University of Wisconsin-Milwaukee. She joined the faculty of Old Dominion University in Norfolk, Virginia as an Instructor in 1968 and retired as a full Professor in 1999. Dr. Rountree worked initially with the Shoshone in Nevada, then began research on the Algonquian-speaking Native Americans of eastern Virginia, becoming an honorary member of the Nansemond and Upper Mattaponi tribes in Virginia. She is acknowledged as a leading researcher and writer on Virginia Indians from the 17th century to the present and is considered an expert on Pocahontas.
Provenance:
These papers were donated to the National Anthropological Archives by Helen C. Rountree in 2005.
Restrictions:
Materials related to interview notes are restricted until June 2025.
Love is a song (Lonnie Johnson)--That's all right, baby (Mose "Clear Rock" Platt)--Two Menominee flute songs (John Okimase)--Little Sarah (James Rachel, John Estes)-Going to Richmond (Jimmie Strothers)--Come back to me in my dreams (Bill Monroe)--Marira, Marira (Lydia Mendoza y Cuarteto Mendoza)--If one won't, another one will (Carter Family)--Joe Bowers (J. C. White)--Renewed love blues (Little Buddy Doyle)--Your small and sweet (Segura and Herbert)--You are a little too small (Carolina Tar Heels)--Lily Monroe (Uncle Alex Dunford)--Midnight on the stormy deep (Blue Sky Boys)--The married man (Emry Arthur)--Emily (Sam Manning)--Three nights in a bar room (Wade Mainer)
Track Information:
103 Two Menominee Flute Songs / John Okimase. Flute.
102 That's All Right / Moses Platt. English language.
101 Love Is a Song / Lonnie Johnson. Guitar. English language.
208 Three Nights in a Bar Room / Mountaineers (Musical group), Lost John Ray, Wade Mainer. Guitar,Fiddle,Banjo. English language.
Local Numbers:
FP-RINZ-LP-0921
Library of Congress.LBC2
Publication, Distribution, Etc. (Imprint):
Washington, D.C. Library of Congress 1976
Date/Time and Place of an Event Note:
Recorded in: Wilkesboro (N.C.), North Carolina, Grafton (Wis.), Champagne (Ill.), Galax (Va.), Atlanta (Ga.), Georgia, New Orleans (La.), Louisiana, Fayetteville (Ark.), Arkansas, Camden (N.J.), New Jersey, Chicago (Ill.), Illinois, State Farm (Va.), Virginia, Memphis (Tenn.), Tennessee, San Antonio (Tex.), New York (N.Y.), New York, Sugarland Prison (Tex.), Texas, Keshena (Wis.), United States, Wisconsin.
General:
"A bicentennial project: Library of Congress, Archive of Folk Song"; includes recordings from field and commercial sources. Program notes, including words of the songs, and bibliographical and discographical references (10 p. ill.) inserted in container. Edited by Richard K. Spottswood.
Restrictions:
Restrictions on access. No duplication allowed listening and viewing for research purposes only.
Collection Rights:
Copyright restrictions apply. Contact archives staff for information.
This subseries of the Northeast/Southeast series contains Harrington's research on Powhatan for his monograph "The Original Strachey Vocabulary of the Virginia Indian Language," which was published by the Smithsonian in 1955. The monograph is based on the vocabulary contained in William Strachey's Historie of Travaile into Virginia Britannia, a manuscript in the possession of the Bodleian Library. A British Museum manuscript of a slightly different version of the Strachey vocabulary was printed and published in 1849 by the Hakluyt Society. Harrington utilized microfilm and photocopies of the two manuscripts and the Hakluyt publication in his work.
A typed draft of the article is followed by related notes (former B.A.E. ms. 6024), not all of which found their way into the final publication. Most noteworthy is a comparison of John Smith's vocabulary from A Map of Virginia (1612) with the Hakluyt version of Strachey's vocabulary. A short vocabulary of Pamunkey collected by the Reverend Mr. Dalrymple (Dalrimple) in 1844 and published by "C. C" in 1858 is compared with A Lenape-English Dictionary (1888) by Brinton and Anthony.
Harrington arranged Strachey's vocabulary one term to a page in the same alphabetic order as in the original manuscript. He copied Brinton and Anthony's translations for the same words, if such existed, and made note of divergences between the Bodleian Library and British Museum manuscripts. References to the British Museum are often preceded by the designation "Brit."; "1849" identifies terms from the Hakluyt publication. Included are the notes for Harrington's semantic arrangement of Strachey's terms found on pages 197 to 202 in "The Original Strachey Vocabulary." The label "Strachey" followed by a number indicates the number of the facsimile sheet on which the entry appears. The facsimile sheets are placed between pages 196 and 197. Strachey also copied the song of the Indians and Harrington compared some of the terms with those of Brinton and Anthony. A very brief morphological arrangement was begun by Harrington but apparently abandoned. Likewise, there is the mere beginning of a section comparing terms from Strachey vocabulary with those of the Abenaki, Delaware, and Natick languages. Miscellaneous notes include preliminary partial drafts and related notes, some general bibliographical information, and material marked "Rejects" by Harrington.
John Peabody Harrington papers, National Anthropological Archives, Smithsonian Institution
The preferred citation for the Harrington Papers will reference the actual location within the collection, i.e. Box 172, Alaska/Northwest Coast, Papers of John Peabody Harrington, National Anthropological Archives, Smithsonian Institution.
However, as the NAA understands the need to cite phrases or vocabulary on specific pages, a citation referencing the microfilmed papers is acceptable. Please note that the page numbering of the PDF version of the Harrington microfilm does not directly correlate to the analog microfilm frame numbers. If it is necessary to cite the microfilmed papers, please refer to the specific page number of the PDF version, as in: Papers of John Peabody Harrington, Microfilm: MF 7, R34 page 42.
This subseries of the Notes and writings on special linguistic studies series contains material that supplement Harrington's Northeast/Southeast field notes.
The file on Algonquian includes three slips of Fox, Cree, Ojibwa, and Massachusett (labeled "Natick") vocabulary in the hand of Truman Michelson; typed copies of the above; notes on Cree and Ojibwa from secondary sources; information on the growing of wild rice by the Menominee; and miscellaneous notes on placenames and tribenames regarding the Cree, Ojibwa, Conoy, Nanticoke, and Narraganset.
The Shawnee/Peoria section consists of six pages of notes on Shawnee tribal divisions.
Among the miscellaneous material on the Abnaki languages is a page of Penobscot vocabulary obtained from Frank Siebert in April 1940. The remaining material was compiled during fieldwork on Western Abnaki at St. Francis in 1949. There are four pages on possible informants from Charles Nolet and a page of vocabulary from "Am"; bibliographic references; and lexical and grammatical notes excerpted from the works of Joseph Laurent and Masta.
For Massachusett there are three pages of miscellaneous notes with references to Trumbull's Natick Dictionary.
The bulk of the file on Iroquoian consists of a typed copy of an unidentified historical text from the 1880s. It discusses the relations of the Iroquois with the Spanish, French, and English settlers in the New World. Special mention is made of Gy-ant-va-chia (Cornplanter), chief of the Seneca. The spacing of the lines of text suggests that Harrington was planning to add a translation or annotations of some kind. There are also three pages of miscellaneous notes in his hand.
Most of the file on Delaware consists of information on placenames and tribenames obtained from Frank Siebert, Carl F. Voegelin, and a number of Oklahoma residents in 1940. Siebert gave both Delaware and Penobscot terms, and Unami words were given by Roy Longbone, Salley Fallleaf, and Jake Parks. Munsee forms were obtained from Josiah Montour and Jane Pattice of the Six-Nations Reserve in Ontario, Canada. Also included are a carbon copy of a typed list of possible informants and several pages of miscellaneous notes from the works of Brinton, Strachey, and Zeisberger.
The section on Creek/Seminole/Alabama/Koasati/Choctaw contains twenty-one pages of vocabulary (mostly on tribenames) which Harrington obtained in an interview with James Feagin Sylestine, a speaker of the Alabama language, on April 25, 1940. The informant's home was in Livingston, Texas, although he was at the Shawnee Sanatorium at the time Harrington worked with him. The remaining miscellaneous notes were excerpted from various published and manuscript sources. They include references to Creek, Cherokee, Seminole, Alabama, and Choctaw.
Miscellaneous material relating to the East consists of brief notes which Harrington copied from a number of secondary sources. There are mentions of the Huron, Wyandot, Powhatan, and Cherokee tribes, among others. Three of the pages consist of a partial typed list (alphabetically arranged K to M) of "Carolina and Virginia Algonquian" words. This list is based on that given in the commentary on the map of Raleigh's Virginia, pages 852 to 872 of The Roanoke Voyages, which was published by the Hakluyt Society in 1955.
Local Numbers:
Accession #1976-95
Restrictions:
No restrictions on access.
Rights:
Contact the repository for terms of use.
Topic:
Language and languages -- Documentation Search this
John Peabody Harrington papers, National Anthropological Archives, Smithsonian Institution
The preferred citation for the Harrington Papers will reference the actual location within the collection, i.e. Box 172, Alaska/Northwest Coast, Papers of John Peabody Harrington, National Anthropological Archives, Smithsonian Institution.
However, as the NAA understands the need to cite phrases or vocabulary on specific pages, a citation referencing the microfilmed papers is acceptable. Please note that the page numbering of the PDF version of the Harrington microfilm does not directly correlate to the analog microfilm frame numbers. If it is necessary to cite the microfilmed papers, please refer to the specific page number of the PDF version, as in: Papers of John Peabody Harrington, Microfilm: MF 7, R34 page 42.
