Indians of North America -- Southwest, New Search this
Type:
Collection descriptions
Archival materials
Prints
Copy prints
Studio portraits
Photographs
Place:
New Mexico
Albuquerque (N.M.)
Date:
circa 1911-1912
Scope and Contents note:
Photographs probably made by John Mitchell Weldon while working in New Mexico. They include images of Albuquerque, Santa Fe, roads, railroads, livestock, a mine, caverns, a ranch, and Navajo and other Southwest peoples. Also included are portraits of Native Americans, which appear to be the work of a professional photographer.
Biographical/Historical note:
John Mitchell Weldon (1867-1946) was a businessman and engineer who went to New Mexico to work on a water pumping project, circa 1912. He left New Mexico to settle in New Jersey in 1915 as part of his employment with DuPont.
Local Call Number(s):
NAA Photo Lot 83-33
Restrictions:
The collection is open for research.
Access to the collection requires an appointment.
Rights:
Contact the repository for terms of use.
Genre/Form:
Studio portraits
Photographs
Citation:
Photo lot 83-33, John Mitchell Weldon photograph collection from New Mexico, National Anthropological Archives, Smithsonian Institution
Indians of North America -- Great Plains Search this
Type:
Collection descriptions
Archival materials
Prints
Photographs
Date:
1974-1975, 1978
Scope and Contents note:
Photographs depicting Winnebago and Piscataway people at various gatherings. The collection includes images of two Winnebago boys dancing at the August 1974 Thunderbird Pow Wow in Oakland, New Jersey, as well as photographs of Turkey Tayac (Philip Proctor), Jenice Bigbee, and Mark Tayac, made for University of Maryland Indian Awareness Week in March 1975. There are also informal portraits of Turkey Tayac and a group of Piscataway people, made in April 1978.
Biographical/Historical note:
Henry Niese is a painter, photographer, teacher, and founder of the Eagle Voice Center in Glenelg, Maryland. He graduated from The Cooper Union and Columbia University and taught in the Art Department at the University of Maryland (1969-1996). He also wrote "The Man Who Knew the Medicine," a memoir about his experience learning traditional medicine ways from Bill Schweigman Eagle Feather, Lakota Sun Dance chief and medicine man.
Local Call Number(s):
NAA Photo Lot 81-47, NAA Photo Lot 75-49
Location of Other Archival Materials:
Additional photographs of Turkey Tayac can be found in the National Anthropological Archives in Photo Lot R79-22 and Photo Lot 79-45.
Restrictions:
The collection is open for research.
Access to the collection requires an appointment.
Rights:
This collection available for reference only. Permission to copy or publish must be granted by Henry Niese.
Photo lot 81-47, Henry Niese photographs of Thunderbird Pow Wow, University of Maryland Indian Awareness Week, and Turkey Tayac, National Anthropological Archives, Smithsonian Institution
Indians of North America -- Southwest, New Search this
Type:
Collection descriptions
Archival materials
Copy prints
Place:
Pueblo of Laguna (N.M.)
Walnut Canyon National Monument (Ariz.)
Zuni (N.M.)
Date:
1911
Scope and Contents note:
Photographs made by Arthur W. Dow during a trip to Arizona and New Mexico with photographer Alvin L. Coburn. They document the Laguna and Zuni Pueblos and cliff dwellings in Walnut Canyon National Monument.
Biographical/Historical note:
Arthur Wesley Dow (1857-1922) was a landscape painter, teacher, and printmaker from Ipswich, Massachusetts. Influenced by Ernest Fenollosa, Dow pioneered the use of Japanese art principles in American art. He taught art at Pratt Institute, 1895-1904, and at Teachers College, Columbia University, 1904-1922.
Local Call Number(s):
NAA Photo Lot 77-69
Reproduction Note:
Copy prints and negatives made by Smithsonian Institution, 1977.
Location of Other Archival Materials:
The Archives of American Art holds the Arthur Wesley Dow Papers and William H. Elsner papers relating to Arthur Wesley Dow.
The Smithsonian American Art Museum holds art by Arthur Dow.
Indians of North America -- California Search this
Type:
Collection descriptions
Archival materials
Prints
Photographs
Date:
circa 1900-1919
Scope and Contents note:
Images included in Bureau of American Ethnology Bulletin 78 ("Handbook of the Indians of California") and photographs of spoons and acorn gruel stirrers, some of which were also published in the volume. Among the photographs included as plates are the interior of a Yurok sweat house (plate 10), a Chilula sweat house (plate 13), a Yurok boat (plate 13), a view of the Karok center of the world (plate 22), and a Wintun cradle (plate 35).
Biographical/Historical note:
Alfred Louis Kroeber (1876-1960) was born in Hoboken, New Jersey, but his family moved to New York City shortly afterward. He received his BA (1896) and MA (1897) from Columbia University and worked as a teaching assistant there from 1897-1898. During this time, he took courses from Franz Boas who introduced him to the university's newly established Department of Anthropology. Kroeber received his PhD in Anthropology in 1901 and then accepted a position at the University of California at Berkeley, where he founded the Department of Anthropology. Kroeber conducted extensive research into California tribes and collected artifacts for museums. His "Handbook of the Indians of California," submitted in 1919, was published in the Bureau of American Ethnology Bulletin in 1925. In 1923, Kroeber published "Anthropology," considered among the first general textbooks on the subject.
Local Call Number(s):
NAA Photo Lot 66E
Location of Other Archival Materials:
Papers and notes by Kroeber can be found in National Anthropological Archives MS 2108, MS 2622, MS 2560, and MS 3134.
Correspondence from Kroeber held in the National Anthropological Archives in MS 7116, MS 4365-a, MS 1897-a, MS 4623, NAA MS 4372(4), American Ethnological Society records, Records of the Bureau of American Ethnology, Handbook of South American Indians Records, and collections of personal papers.
Photo lot 66E, Photographs used to illustrate Alfred Louis Kroeber's "Handbook of the Indians of California," National Anthropological Archives, Smithsonian Institution
This collection consists of Amy Zaharlick's research and sound recordings on Picuris and other Pubeloan languages as well as the field recordings and notes given to Zaharlick by anthropologist and fellow Picuris specialist, George L. Trager.
Scope and Contents:
This collection contains sound recordings and notes relating to the Picuris language research of Ann Marie (Amy) Zaharlick and her colleagues George L. and Felicia H. Trager, from 1962-1990. Most of the papers consist of Zaharlick's notes and transcripts from the Kiowa-Tanoan conferences which she organized and chaired, and handouts relating to Zaharlick's bilingual education consultant work. Small portions of the Tragers' field notes on Taos which were copied by Zaharlick, presumably for her own research, are also included. The bulk of the collection consists of 130 sound recordings of songs and stories in Picuris and other Puebloan languages made between 1963-1989. There are few earlier recordings which may be copies of material in Trager's papes at the University of California, Irvine. The titles of the tapes have been transcribed from information on the tape boxes. The content of recordings has not been verified.
Arrangement:
This collection is arranged in 2 series: (1) Papers (1965-1990); (2) Sound Recordings (1952-1989).
Biographical / Historical:
Amy Zaharlick received her Ph.D. in linguistic anthropology from the American University in 1977. Prior to joining the staff at Ohio State University in XXX, she served as director of the Native American Teacher Education Program and as Associate Director of the Multicultural Education Program at the University of Albuquerque in New Mexico. Zaharlick was a professor in the Department of Anthropology at Ohio State University until her retirement in 2012.
George Leonard Trager was born on March 22, 1906 in Newark, New Jersey. He earned a bachelor's degree at Rutgers University and did his graduate work in Slavic and Romance Philology at Columbia University. He received his doctorate in 1932 with the dissertation The use of the Latin demonstratives (especially ille and ipse) up to 600 A.D., as the source of the Romance article. Trager's first teaching position was at Adams State College in Alamosa, Colorado, and it was from here that he begin his fieldwork on Tanoan languages. In 1936 Trager took a position at Yale, joining such influential linguists and Edward Sapir and Benjamin Whorf. From 1956 through 1967 Trager taught at the University of Buffalo (later SUNY-Buffalo). In the late 1960s he left Buffalo for Southern Methodist University and became more involved in Taonoan lanugauge field research. Trager married three times. His second and third wives, Edith Crowell Trager-Johnson and Felicia Harben Trager worked with him in American Indian lingistics and Kiowa-Tanoan Studies. Trager died in 1992.
Felicia Harben Trager graduated from Wayne State University in 1957 and received a Woodrow Wilson Fellowship. She received her M.A. in 1959 from the Department of Anthroplogy and Lingustics at the University of Buffalo where she did graduate work under George Trager. She worked in Washington D.C. as a project associate at the Washington Center for Applied Linguistics and taught English as a foreign language. in 1961 she married George Trager and returned with him to Buffalo where in 1968 she earned a Ph.D. for her dissertation Picuris Pueblo, New Mexico: An Ethnologuistic Salvage Study. In 1967 she moved with George Trager to Dallas where she was a lecturer at Southerm Methodist University's University College. She assisted her husband as a researcher and editor for three of his books, and was the co-author with him in several articles on Tanoan languages. Felicia Trager died in 1972 at the age of 42.
Sources Consulted:
Golla, Victor
1993 Obituary George L. Trager (1906-1992). Newsletter of the Society for theh Study of Indigenous Languages of the Americas 2-3.
Smith, Henry Lee
1974 Obituary Felicia Harben Trager 1930-1972. American Anthropologist 76(1)78-79.
Related Materials:
Correspondence of George L. Trager can be found in the Esther Schiff Goldfrank papers, John P. Harrington papers, and Anthropological Society of Washington records. NAA Manuscript 4540-a-b contains some of Trager's notes and correspondence. The George L. Trager papers can be found at the University of California Irvine Library, Department of Special Collections (MS-M005).
Provenance:
Received from Ann Marie (Amy) Zaharlick in 2012.
The Trager's original sound recordings were given to Zaharlick by George L. Trager in 1974.
Restrictions:
The Zaharlick and Trager sound recordings and papers are open for research.
Rights:
Contact the repository for terms of use.
Topic:
Language and languages -- Documentation Search this
Amy Zaharlick, George L. Trager, and Felicia H. Trager sound recordings and papers on Picuris language, National Anthropological Archives, Smithsonian Institution
Sponsor:
Digitization and preparation of these materials for online access has been funded through generous support from the Arcadia Fund.
Photograph taken during trip to Long Branch, N.J. ("Casino / Ocean Park, / Long Branch / Cottrell, Photo" in negative, upper left. Signed "Lillian", lower right, verso addressed to Mrs. J. Thompson, Fair Haven, N.J., postmarked 1906.
Local Numbers:
AC0253-0000007 (AC Scan)
Collection Restrictions:
Unrestricted research use on site. Researchers must handle unprotected photographs with gloves.
Collection Rights:
Archives Center cost-recovery and use fees may apply when requesting reproductions.Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
Recorded in: Washington (D.C.), United States, July 4, 1994.
Restrictions:
Restrictions on access. Some duplication is allowed. Use of materials needs permission of the Smithsonian Institution.
Collection Rights:
Copyright and other restrictions may apply. Generally, materials created during a Festival are covered by a release signed by each participant permitting their use for personal and educational purposes; materials created as part of the fieldwork leading to a Festival may be more restricted. We permit and encourage such personal and educational use of those materials provided digitally here, without special permissions. Use of any materials for publication, commercial use, or distribution requires a license from the Archives. Licensing fees may apply in addition to any processing fees.
101 Southern Italian Songs and Dances / Faust DeFranco, Giuseppe DeFranco, Raffaela DeFranco. Triccaballaca (Clapper),Organetto,Shawm,Zampogna (Bagpipe).
102 Santa Clara Pueblo Pottery / Cliff Roller, Margaret Tafoya, Toni Roller.
Local Numbers:
FP-1994-CT-0163
Date/Time and Place of an Event Note:
Recorded in: Washington (D.C.), United States, July 4, 1994.
Restrictions:
Restrictions on access. Some duplication is allowed. Use of materials needs permission of the Smithsonian Institution.
Collection Rights:
Copyright and other restrictions may apply. Generally, materials created during a Festival are covered by a release signed by each participant permitting their use for personal and educational purposes; materials created as part of the fieldwork leading to a Festival may be more restricted. We permit and encourage such personal and educational use of those materials provided digitally here, without special permissions. Use of any materials for publication, commercial use, or distribution requires a license from the Archives. Licensing fees may apply in addition to any processing fees.
The Frank and Dolores Becker papers contains materials from the Indian Association of America, Inc. as well as material regarding Frank Becker's work with Navajo Soldiers in the Army Air Corps during World War II. This includes a full run of the Indian Association of America's publication Smoke Signals, personal scrapbooks as well as a collection of phonographic records.
Scope and Contents:
The bulk of the Frank and Dolores Becker papers come from their years working for the Indian Association of America between 1949 and 1968 as president (Frank) and secretary (Dolores). This includes administrative materials such as articles of incorporation and dissolution, the constitution and by-laws, member lists, as well as meeting reports and notes. There is also a full run of Smoke Signals (1949-1961), the association's bi-monthly magazine edited by Dolores Becker.
In addition to materials regarding the Indian Association of America there are two copies of Frank Becker's book, Navajo Way and background information on his work at the Presbyterian Hospitality house during WWII teaching English and reading to Navajo soldiers. There are several photos of Becker and the Navajo soldiers he taught as well as an audio cassette of the recording in the Navajo language used in the classroom. The recording features Frank Becker in English and Roger Davis in Navajo and includes several prayers as well as general army instructions and general orders for interior guard duty.
There are also two scrapbooks in the collection. One was created by Dolores which includes drawings, poems and research she conducted on Native American culture. The second is a scrapbook of newspaper articles and clippings, many of them written by Frank Becker, on the Becker's activities with the Indian Association of America and other related Native American issues. Many notices of Frank Becker's speaking engagements are included in this scrapbook. Also included is the Becker's collection of phonographic records. These nine records, 10 inch (78rm) were produced by Tom Tom records, Canyon records and one by Victor and include a variety of Native American songs.
Arrangement:
This collection is arranged in one series alphabetically. The phonographic records are listed at the end of the collection, also in alphabetical order.
Frank and Dolores Becker:
Frank Becker was born in New York City on April 24, 1907 to Frank and Thora Bregartner Becker. A Graduate from Stuyvesant High School and the New York Training School for teachers, Becker received a B.S. from NYU in 1942 and was awarded his degree the same year he was inducted into the Army Air Corps. Becker taught at P.S. 17 before and after WWII and later received a Masters of Arts Degree.
Though he started as a mechanic in the Army Air Corps in 1942, Becker was soon transferred to the 704th training group in Atlantic City, New Jersey to help organize a school for illiterate soldiers. Becker was tasked to teach reading, writing and arithmetic to a mixed group of students that included Greeks, Chinese, Navajo, Pima and Papago soldiers. The largest group of Native American soldiers Becker taught were Navajo. Because many of the Navajo soldiers could not speak English, Roger Davis, an elected leader to the Navajo Tribal Council and Presbyterian missionary, was sent to Atlantic City to act as an interpreter. Together, Becker and Davis made phonographic recordings of the Army Handbook in both English and Navajo. Davis assisted Becker for five weeks staying as a guest of the Presbyterian Hospitality House. Becker later wrote a book on his experiences working with the group of Navajo soldiers titled Navajo Way (1956). The experience also sparked a lifelong interested in the Navajo culture as well as awareness of many of the problems facing the Navajo community in regards to education and health.
Following the war, Becker visited Arizona and New Mexico with his family in in the fall on 1947. Frank had Frank met Dolores in the early 1940's through mutual friends and the two were married December 27, 1944. Dolores, born August 6, 1913, had passed the New Jersey bar in 1936 and had been practicing law in the juvenile court system. After meeting Frank she also took an active interest in Native American culture. The family visited Gallup, Window Rock and Indian Wells, where they visited with Roger Davis, making particular note of the schools they visited. On the return from this trip, Becker wrote passionately on the failing of the U.S. government to fulfill its obligations to the Navajo people, particularly in the area of education. Frank and Dolores both joined several organizations, most notably the Indian Association of America, dedicated to helping Native Americans advocating especially for WWII Veterans returning home and education. Additionally, Frank wrote many columns, letters to the editor and speeches on both his experiences teaching Navajo soldiers during the war as well current issues facing Native American communities. Dolores appeared on several TV shows in the 1950's directed towards younger audiences explaining Native American cultures.
Frank Becker died November 11, 1979 in Shokan, NY and Dolores died on March 6, 2010 leaving behind a daughter and a son.
Additional Information on Frank and Dolores Becker provided by their daughter Thora Becker.
Indian Association of America:
According to its constitution and by-laws, The Indian Association of America was originally founded in Denver, Colorado by Dr. Vincent "Red Fox" St. James and Dr. George C. Stagg in 1924. Red Fox, who claimed to be Blackfoot but whose origins are undetermined, had previously been a founder of the Tipi (Tepee) Order of America, an organization that blended ritual aspects closely related to Freemasonry with the pan-Indian movement dedicated to advocacy work for the welfare of Native Americans. The Indian Association of America mimicked this model with some of its stated objectives being; to promote better understanding between the races, to study the Indian cultures of America, to foster education for American Indians, to provide direct help in emergencies faced by American Indian communities, to protest laws detrimental to American Indians and to promote the observance of American Indian Day.
Though previously active, the Indian Association of America was officially incorporated in the state of New York in 1950 as a non-profit organization. Frank Becker took over as "Great Sachem," or President, in October of 1950 and led the organization until its dissolution in 1968. Its magazine, Smoke Signals, began publishing bi-monthly in June of 1949 with Dolores Becker serving as editor for the entirety of its run between 1949 and 1961. Frank Becker acted as a contributing editor and later as an advisory editor. The Indian Association of America formally dissolved in March of 1968.
Provenance:
Gift of Thora Becker, 2013.
Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday - Thursday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Rights:
Single photocopies may be made for research purposes. Permission to publish or broadbast materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to nmaiarchives@si.edu.
Topic:
Indians of North America -- Periodicals Search this
Identification of specific item; Date (if known); Frank and Dolores Becker papers, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
These records document the governance and programmatic activities of the Museum of the American Indian/Heye Foundation (MAI) from its inception in 1904 until its sublimation by the Smithsonian Institution in 1990. The types of materials present in this collection include personal and institutional correspondence, individual subject files, minutes and annual reports, financial ledgers, legal records, expedition field notes, research notes, catalog and object lists, publications, clippings, flyers, maps, photographs, negatives and audio-visual materials. These materials span a varied range of subjects relating to the activities of the museum which are more fully described on the series level.
Scope and Contents:
These records document the governance and programmatic activities of the Museum of the American Indian/Heye Foundation (MAI) from its inception in 1904 until its sublimation by the Smithsonian Institution in 1990. The types of materials present in this collection include personal and institutional correspondence, individual subject files, minutes and annual reports, financial ledgers, legal records, expedition field notes, research notes, catalog and object lists, publications, clippings, flyers, maps, photographs, negatives and audio-visual materials. These materials span a varied range of subjects relating to the activities of the museum which are more fully described on the series level.
Arrangement:
The MAI, Heye Foundation records have been arranged into 21 series and 50 subseries:
Series 1: Directors, 1908-1990 (1.1: George Gustav Heye, 1863-1962, 1.2: Edwin K. Burnett, 1943-1960, 1.3: Frederick Dockstader, 1950-1976, 1.4: Alexander F. Draper, 1972-1977, 1.5:Roland W. Force, 1963-1990, 1.6: George Eager, Assistant Director, 1977-1990)
Series 2: Board of Trustees, 1916-1990 (2.1: Board of Trustee Minutes, 1916-1990, 2.2: Individual Board Correspondence, 1943-1990, 2.3: Subject Files, 1917-1990)
Series 3: Administrative, 1916-1989 (3.1: Subject Files, 1904-1991, 3.2: Personnel, 1956-1991, 3.3: Legal, 1900-1989, 3.4: Task Force, 1976-1986, 3.5: George Abrams, 1980-1991)
Series 4: Financial, 1916-1990 (4.1: Ledgers, 1900-1962, 4.2: Correspondence, 1905-1985, 4.3: Subject Files, 1916-1990)
Series 5: Expeditions, 1896-1973Series 6: Collectors, 1872-1981Series 7: Registration, 1856-1993Series 8: Collections Management, 1937-1988Series 9: Curatorial, 1963-1990 (9.1: Curatorial Council, 1973-1990, 9.2: Gary Galante, 1979-1991, 9.3: Mary Jane Lenz, 1974-1994, 9.4: James G. E. Smith, 1963-1990, 9.5: U. Vincent Wilcox, 1968-1984, 9.6: Anna C. Roosevelt, 1973-1988)
Series 10: Exhibits, 1923-1991 (10.1: MAI Exhibits, 1923-1990, 10.2: Non-MAI Exhibits, 1937-1991)
Series 11: Public Programs, 1935-1990Series 12: Publications, 1904-1994 (12.1: Annual Reports, 1917-1989, 12.2: Publications by MAI, 1904-1990, 12.3: Publications by Other Sources, 1881-1990, 12.4: Administration, 1920-1988, 12.5: Archival Set of Official Publications, 1907-1976)
Series 13: Public Affairs, 1938-1991Series 14: Development, 1927-1991 (14.1: Administration, 1979-1990, 14.2: Donors, 1978-1990, 14.3: Fundraising, 1973-1990, 14.4: Grants, 1970-1990, 14.5: Subject Files, 1976-1990)
Series 15: Other Departments, 1914-1990 (15.1: Archives, 1914-1990, 15.2: Conservation, 1972-1989, 15.3: Education, 1921-1990, 15.4: Indian Information Center, 1977-1989, 15.5: Museum Shop, 1947-1989, 15.6: Photography, 1918-1990, 15.7: Physical Anthropology, 1919-1956)
Series 16: Huntington Free Library, 1926-1991Series 17: Museum Relocation, 1969-1992 (17.1: Subject Files, 1979-1990, 17.2: American Museum of Natural History, 1980-1987, 17.3: Dallas, Texas, 1984-1987, 17.4: Smithsonian Institution, 1979-1990, 17.5: U.S. Custom House, 1977-1990, 17.6: Other Locations, 1974-1987)
Series 18: MediaSeries 19: PhotographsSeries 20: Miscellaneous, 1837-1990Series 21: Oversize, 1873-1972 (21.1: Maps, 1873-1975, 21.2: Miscellaneous, 1884-1982)
History of the Museum of the American Indian/Heye Foundation:
The Museum of the American Indian/Heye Foundation was established by wealthy collector George Gustav Heye in 1908. Heye began collecting American Indian artifacts as early as 1897 and his collection rapidly increased over the next several years. Based in New York, Heye bought collections and documentary photographs, sponsored expeditions, and traveled and collected items himself. In addition, once MAI was established he sponsored numerous expeditions across the Western Hemisphere, including North American, Canada, South America and Central America.
From 1908 to 1917 Heye housed his artifacts on temporary loan at the University of Pennsylvania's University Museum, Pennsylvania, in lofts on East 33rd Street in New York City, and at other depositories. In 1917, the collections moved from his apartment to their permanent museum location at Audubon Terrace, at 155th Street and Broadway in New York City. The museum, containing ethnographic and archaeological collections from North, Central and South America, opened to the public in 1922. Less than ten years later, Heye completed a storage facility in the Pelham Bay area of the Bronx, known as the Research Branch. Heye served as Chairman of the Board and Museum Director until his death in 1957. After growing concern about the financial and other management of the collections came to a head, the museum became part of the Smithsonian Institution in 1989 and in 1994 opened exhibit space in the U.S. Customs House at Bowling Green near New York City's Battery Park. The Cultural Resources Center in Suitland, Maryland later opened in 1999 and the main Washington, DC museum opened in 2004.
Please visit the following links for more information about the history of the museum; History of the Collection, Collections Overview, and Significance of the Collection. Moreover, for information about how the museum currently cares for and exhibits the collection, please see the Conservation department and recent entries regarding Exhibitions and Conservation on the NMAI Blog. In addition, see portions of the NMAI Archive Center's collections highlighted in the SIRIS Blog.
Related Materials:
In 2004, the Huntington Fee Library, once part of the MAI/Heye Foundation, was transferred to the Cornell University Library Rare Book and Manuscript Collection. While this collection mainly contained books, it also contained a significant amount of archival materials. The Huntington Free Library's Native American Collection contains outstanding materials documenting the history, culture, languages, and arts of the native tribes of both North and South America, as well as contemporary politics and human rights issues are also important components of the collection. Further information about the collection and links to finding aids can be found here: rmc.library.cornell.edu/collections/HFL_old.html.
Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Rights:
Single photocopies may be made for research purposes. Permission to publish or broadcast materials from the collection must be requested from the National Museum of the American Indian Archive Center. Please submit a written request to nmaiarchives@si.edu.
Identification of specific item; Date (if known); Museum of the American Indian/Heye Foundation Records, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Collection Rights:
Single photocopies may be made for research purposes. Permission to publish or broadcast materials from the collection must be requested from the National Museum of the American Indian Archive Center. Please submit a written request to nmaiarchives@si.edu.
Collection Citation:
Identification of specific item; Date (if known); Museum of the American Indian/Heye Foundation Records, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Collection Rights:
Single photocopies may be made for research purposes. Permission to publish or broadcast materials from the collection must be requested from the National Museum of the American Indian Archive Center. Please submit a written request to nmaiarchives@si.edu.
Collection Citation:
Identification of specific item; Date (if known); Museum of the American Indian/Heye Foundation Records, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
These papers consist of research materials collected and used by Professor Carol Herselle Krinsky for her book Contemporary Native American Architecture: Cultural Regeneration and Creativity.
Scope and Contents:
These papers consist of research materials collected and used by Professor Carol Herselle Krinsky for her book Contemporary Native American Architecture: Cultural Regeneration and Creativity. This book discusses the connection between trends in modern architecture and native culture, as well as how culture has been revived through architecture, and how existing structures are altered to better reflect the native culture they serve. These materials include correspondence, newspaper clippings, interview transcripts, and photographs. News clippings in this collection include articles in German.
Arrangement:
The Carol H. Krinsky Papers are divided into two main series based on the original order established by Dr. Krinsky.
Series 1, Tribes (1964-2004) [Boxes 1-4]
Series 2, Subject Files (1967-2004)
[Boxes 5-7]
Biographical / Historical:
Carol Herselle Krinsky is a professor of Fine Arts at New York University. She received a BA from Smith College in 1957, a M.A. from the NYU Institute of Fine Arts in 1960, and a PhD from NYU in 1965. Professor Krinsky has received many honors and awards throughout her career including the Miess Publication Award from the College Art Association (1985), the National Jewish Book Award (1986), a Merit of Distinction from the International Center for Holocaust Studies (1987), a Golden Dozen Teaching Award from NYU (1990) and; the Brunner Research Award from the New York City Chapter of the American Institute of Architects. She has also been named a Senior Fulbright Scholar.
Previous publications have included Synagogues of Europe, Rockefeller Center, and Gordon Bunshaft of Skidmore, Owings & Merrill.
Provenance:
The collection was donated by Dr. Carol Herselle Krinsky on March 3, 2004.
Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Rights:
Single photocopies may be made for research purposes. Permission to publish materials from the collection must be requested from the NMAI Archivist. The Archives has no information on the status of literary rights for the work of others found in these papers; researchers are responsible for determining any question of copyright.
Identification of specific item; Date (if known); Carol H. Krinsky Papers, Box and Folder Number; National Museum of the American Indian Archives, Smithsonian Institution.
Concerns the racially mixed people of the Ramapo Mountains of the vicinities of Mahwah and Ringwood, New Jersey, and Hillburn, New York, that are sometimes referred to as the Jackson Whites. Considers the geographic setting, origins, race relations, family and kinship, and folk culture. Includes biographical data on informants.
Local Numbers:
NAA MS 7458
Local Note:
Eletrostatic copy of typescript in black binder
Rights:
Material is under copyright. Any portions copied will be made available for research purposes only. To obtain entire volume, it is preferred that researchers order through University Microfilms, of Ann Arbor, Michigan.
MS 3941 Materials assembled by Hewitt for preparation of articles in Bureau of American Ethnology Bulletin 30 and for replies to inquires from the public
Collector:
Hewitt, J. N. B. (John Napoleon Brinton), 1859-1937 Search this
Indians of North America -- Southern States Search this
Type:
Collection descriptions
Archival materials
Calendars
Date:
undated
Scope and Contents:
Contents: Adirondack tribe (St Lawrence River) Old Manuscript Number 3553. Adoption Old Manuscript Number 4007. Refers to Algonquian method of counting -only; see Haas note 2/18/72; Old Manuscript Number 3864. "Alligewi"; Animism Old Manuscript Number 3867 and 2842-c, box 6. Blood Indians, origin of name; Brant, Joseph Old Manuscript Number 3874. Chippewa, origin of name Old Manuscript Number 3646. Chiefs, function and significance of Old Manuscript Number 2842-c, box 6. Delaware tribe, New Jersey area claimed by Old Manuscript Number 3866. Detroit River, tribes near; Ekaentoton Island-- see Ste. Marie Island Environment (Bulletin 30 draft by O. T. Mason) Old Manuscript Number 4007. Erie, origin of name Old Manuscript Number 3646. Erie and Black Mincqua tribes Old Manuscript Number 3586. [Eskimo] Arctic tribes, leaving elderly and sick people to die Old Manuscript Number 3668. Family, Bulletin 30 draft and notes Old Manuscript Number 4011 and 2842-c, box 6. Grand River (Tinaatoua), name of; Hebrew calendar; Hewitt, list of Bulletin 30 articles by Old Manuscript Number 4066. Hoboken, origin of name; Iroquois, "On the Northern and Eastern Territorial Limits of the Iroquoian people, in the 16th Century," and Algonquian tribes, at Chaleur Bay. Iroquois at Gulf of St Lawrence and Bay of Gaspe Old Manuscript Number 3625.
Iroquois, location of Six Nations tribes reservations Old Manuscript Number 3763. Iroquois false face; Iroquois preparation of corn ("as food") Old Manuscript Number 4009. Iroquoian early dress Old Manuscript Number 3660. Iroquoian "Gachoi" tribe, identity of (Correspondence with F. Bogaskie.) Old Manuscript Number 3816. Iroquoian moon names and concept of time; Iroquoian social organization, and place name-name origins; "Man," Iroquoian term for Old Manuscript Number 3781. Iroquoian towns Old Manuscript Number 4006. Kentucky, meaning of the word; Kentucky, origin of name Old Manuscript Number 3840. Lenni Lenape, meaning of the word; Logstown-- see Shenango Old Manuscript Number 3773. Lost Ten Tribes as American Indians Old Manuscript Number 3670. Mayan linguistic family and other Mayan linguistic notes including Quiche and Tepehuanan notes Old Manuscript Number 3473. Mexico: idols, sacrifices, etc. Old Manuscript Number 3807. Mexico: Indian languages. Letter from Captain W.E.W. MacKinley Old Manuscript Number 3778. Missouri, Indian village, location of Old Manuscript Number 3944. Mohawk land near Lake Champlain; Mohawk grammar; Montour family, notes for Bulletin 30 Old Manuscript Number 3812. Muskhogean social organization. Letter from J. J. Harrison. Old Manuscript Number 3891. New England tribes Old Manuscript Number 3513.
Niagara, origin of name; "Old Smoke"-- see Sayenqueraghta Old Manuscript Number 3949. Onondaga tribe, text of memorial inscription to, and correspondence Old Manuscript 4391 and 4271- box 1 (part.) Ontwaganha or Toaganha, origin and meaning of name Old Manuscript Number 3864. Owego, meaning of town's name; Pekwanoket tribe (Cape Cod); Pemaquid, Abnaki word and its origin Old Manuscript Number 89. Piasa bird- pictograph formerly near present Alton, Illinois. Article is similar to that by Cyrus Thomas, Bureau of American Ethnology Bulletin 30. Old Manuscript Number 3981. Potawatomi, notes on the name Old Manuscript Number 4034. Potawatomi Green Corn Dance; Roanoke, origin of name Old Manuscript Number 3998. Sacagawea, spelling of; St Ignace, 3 settlements (Michigan); St Marie Island or Ekaentoton Island; Sauk, Bulletin 30 article and galley proof, notes Old Manuscript Number 3764. Sayenqueraghta or "Old Smoke" (correspondence with Alanson Skinner) Old Manuscript Number 3949. Scalping Old Manuscript Number 4025. Shenango and Logstown Old Manuscript Number 3773. Sioux, origin of name Old Manuscript Number 3624. Society of American Indians, resolutions by thanking General Hugh L. Scott, Fr. Anselm Webber and others Old Manuscript Number 3868. Susquehanna, origin of name Old Manuscript Number 3707. Tacoma, origin of name Old Manuscript Number 3470.
Thunderbird, notes on Old Manuscript Number 3552. Tinaatoa-- see Grand River; Toronto, origin of name; Tuscarora villages Old Manuscript Number 3998. Wampum Old Manuscript Number 3998. War club with inscription; West Virginia panhandle tribes Old Manuscript Number 3945. Williams, Eleazer Old Manuscript Number 3998. Women, status of Old Manuscript Number 3566. Wyandots (Huron) List of tribes of which Wyandots of today are constituted. Old Manuscript Number 3774.
The information is secondary and lacks documentation. The cards are interfiled, but terms of the following languages are thought to be included: Abnaki, Algonkin, Arapaho, Atsina (Gros Ventres), Blackfoot, Cheyenne, Cree, Delaware, Malecite, Massachusetts Algonkin, Miami, Micmac, Mohegan, Montagnais, Montauk, Munsee, Narragansett, Nascapi, Natick, New England and New Jersey Algonkin, Nipissing, Ottawa, Passamaquoddy, Penobscot, Potawatomi, Powhatan, Shawnee, Virginia Algonquian.
