A Maya Temple--The Nunnery at Uxmal [picture postcard]
Ethnic Imagery Project, Archives Center
Blenkle, Victor A., Dr., 1900-1978 (physician) Search this
Century of Progress International Exposition (1933-1934 : Chicago, Ill.) Search this
National Philatelic Collection, Smithsonian Institution. Search this
Blenkle, Victor A., Dr., 1900-1978 (physician) Search this
1 Item (color, 3-1/2" x 5-1/2".)
Uxmal Site (Mexico)
Scope and Contents:
A drawing depicting the front entrance of a Mayan temple at Uxmal. The image has been colored in green, red and orange to highlight designs on the temple. According to the description on the back of the card, this is an exact replica, located at the World's Fair in Chicago, of a temple in "far away" Yucatan.
Series III, Box 28, World's Fairs and Expositions--Chicago, 1933.
The collection is open for research use.
Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
Love is a song (Lonnie Johnson)--That's all right, baby (Mose "Clear Rock" Platt)--Two Menominee flute songs (John Okimase)--Little Sarah (James Rachel, John Estes)-Going to Richmond (Jimmie Strothers)--Come back to me in my dreams (Bill Monroe)--Marira, Marira (Lydia Mendoza y Cuarteto Mendoza)--If one won't, another one will (Carter Family)--Joe Bowers (J. C. White)--Renewed love blues (Little Buddy Doyle)--Your small and sweet (Segura and Herbert)--You are a little too small (Carolina Tar Heels)--Lily Monroe (Uncle Alex Dunford)--Midnight on the stormy deep (Blue Sky Boys)--The married man (Emry Arthur)--Emily (Sam Manning)--Three nights in a bar room (Wade Mainer)
103 Two Menominee Flute Songs / John Okimase. Flute.
102 That's All Right / Moses Platt. English language.
101 Love Is a Song / Lonnie Johnson. Guitar. English language.
208 Three Nights in a Bar Room / Mountaineers (Musical group), Lost John Ray, Wade Mainer. Guitar,Fiddle,Banjo. English language.
Library of Congress.LBC2
Publication, Distribution, Etc. (Imprint):
Washington, D.C. Library of Congress 1976
Date/Time and Place of an Event Note:
Recorded in: Wilkesboro (N.C.), North Carolina, Grafton (Wis.), Champagne (Ill.), Galax (Va.), Atlanta (Ga.), Georgia, New Orleans (La.), Louisiana, Fayetteville (Ark.), Arkansas, Camden (N.J.), New Jersey, Chicago (Ill.), Illinois, State Farm (Va.), Virginia, Memphis (Tenn.), Tennessee, San Antonio (Tex.), New York (N.Y.), New York, Sugarland Prison (Tex.), Texas, Keshena (Wis.), United States, Wisconsin.
"A bicentennial project: Library of Congress, Archive of Folk Song"; includes recordings from field and commercial sources. Program notes, including words of the songs, and bibliographical and discographical references (10 p. ill.) inserted in container. Edited by Richard K. Spottswood.
Restrictions on access. No duplication allowed listening and viewing for research purposes only.
Indians of North America -- Southern States Search this
Scope and Contents:
Contents: Adirondack tribe (St Lawrence River) Old Manuscript Number 3553. Adoption Old Manuscript Number 4007. Refers to Algonquian method of counting -only; see Haas note 2/18/72; Old Manuscript Number 3864. "Alligewi"; Animism Old Manuscript Number 3867 and 2842-c, box 6. Blood Indians, origin of name; Brant, Joseph Old Manuscript Number 3874. Chippewa, origin of name Old Manuscript Number 3646. Chiefs, function and significance of Old Manuscript Number 2842-c, box 6. Delaware tribe, New Jersey area claimed by Old Manuscript Number 3866. Detroit River, tribes near; Ekaentoton Island-- see Ste. Marie Island Environment (Bulletin 30 draft by O. T. Mason) Old Manuscript Number 4007. Erie, origin of name Old Manuscript Number 3646. Erie and Black Mincqua tribes Old Manuscript Number 3586. [Eskimo] Arctic tribes, leaving elderly and sick people to die Old Manuscript Number 3668. Family, Bulletin 30 draft and notes Old Manuscript Number 4011 and 2842-c, box 6. Grand River (Tinaatoua), name of; Hebrew calendar; Hewitt, list of Bulletin 30 articles by Old Manuscript Number 4066. Hoboken, origin of name; Iroquois, "On the Northern and Eastern Territorial Limits of the Iroquoian people, in the 16th Century," and Algonquian tribes, at Chaleur Bay. Iroquois at Gulf of St Lawrence and Bay of Gaspe Old Manuscript Number 3625.
Iroquois, location of Six Nations tribes reservations Old Manuscript Number 3763. Iroquois false face; Iroquois preparation of corn ("as food") Old Manuscript Number 4009. Iroquoian early dress Old Manuscript Number 3660. Iroquoian "Gachoi" tribe, identity of (Correspondence with F. Bogaskie.) Old Manuscript Number 3816. Iroquoian moon names and concept of time; Iroquoian social organization, and place name-name origins; "Man," Iroquoian term for Old Manuscript Number 3781. Iroquoian towns Old Manuscript Number 4006. Kentucky, meaning of the word; Kentucky, origin of name Old Manuscript Number 3840. Lenni Lenape, meaning of the word; Logstown-- see Shenango Old Manuscript Number 3773. Lost Ten Tribes as American Indians Old Manuscript Number 3670. Mayan linguistic family and other Mayan linguistic notes including Quiche and Tepehuanan notes Old Manuscript Number 3473. Mexico: idols, sacrifices, etc. Old Manuscript Number 3807. Mexico: Indian languages. Letter from Captain W.E.W. MacKinley Old Manuscript Number 3778. Missouri, Indian village, location of Old Manuscript Number 3944. Mohawk land near Lake Champlain; Mohawk grammar; Montour family, notes for Bulletin 30 Old Manuscript Number 3812. Muskhogean social organization. Letter from J. J. Harrison. Old Manuscript Number 3891. New England tribes Old Manuscript Number 3513.
Niagara, origin of name; "Old Smoke"-- see Sayenqueraghta Old Manuscript Number 3949. Onondaga tribe, text of memorial inscription to, and correspondence Old Manuscript 4391 and 4271- box 1 (part.) Ontwaganha or Toaganha, origin and meaning of name Old Manuscript Number 3864. Owego, meaning of town's name; Pekwanoket tribe (Cape Cod); Pemaquid, Abnaki word and its origin Old Manuscript Number 89. Piasa bird- pictograph formerly near present Alton, Illinois. Article is similar to that by Cyrus Thomas, Bureau of American Ethnology Bulletin 30. Old Manuscript Number 3981. Potawatomi, notes on the name Old Manuscript Number 4034. Potawatomi Green Corn Dance; Roanoke, origin of name Old Manuscript Number 3998. Sacagawea, spelling of; St Ignace, 3 settlements (Michigan); St Marie Island or Ekaentoton Island; Sauk, Bulletin 30 article and galley proof, notes Old Manuscript Number 3764. Sayenqueraghta or "Old Smoke" (correspondence with Alanson Skinner) Old Manuscript Number 3949. Scalping Old Manuscript Number 4025. Shenango and Logstown Old Manuscript Number 3773. Sioux, origin of name Old Manuscript Number 3624. Society of American Indians, resolutions by thanking General Hugh L. Scott, Fr. Anselm Webber and others Old Manuscript Number 3868. Susquehanna, origin of name Old Manuscript Number 3707. Tacoma, origin of name Old Manuscript Number 3470.
Thunderbird, notes on Old Manuscript Number 3552. Tinaatoa-- see Grand River; Toronto, origin of name; Tuscarora villages Old Manuscript Number 3998. Wampum Old Manuscript Number 3998. War club with inscription; West Virginia panhandle tribes Old Manuscript Number 3945. Williams, Eleazer Old Manuscript Number 3998. Women, status of Old Manuscript Number 3566. Wyandots (Huron) List of tribes of which Wyandots of today are constituted. Old Manuscript Number 3774.
The collection includes materials from cultures in the United States, Mexico, Brazil, Guatemala, Colombia, Ecuador, and Guiana: Acoma Pueblo, Apache, Arapaho, Arikara, Assiniboine, Caddo, Cahuilla, Cherokee, Cheyenne, Chibcha, Chinantec, Chippewa (Ojibwa), Choco, Chol, Chontal, Cochiti Pueblo, Crow, Cuicatec, Eskimo, Flathead, Haida, Hopi, Huastec, Huave, Iowa, Iroquois, Isleta, Karaja, Kwakiutl, Laguna Pueblo, Macusi, Mandan, Maya, Mazahua, Mazatec, Mehinaku, Menomini, Mixe, Mixtec, Navajo, Nez Perce, Osage, Otomi, Ottawa, Pawnee, Pima, Ponca, Potawatomi, Salish, San Blas, San Felipe Pueblo, Sauk & Fox, Shuar, Sioux, Taos Pueblo, Tarasco, Teotihuacan, Tepehua, Tlaxcala, Tlingit, Tonkawa, Totonac, Triqui, Tzental, Tzotzil, Ute, Wampanoag, Zapotec, Zoque, Zuni.
Collection arranged by item number.
Frederick Starr was born in Auburn, New York, on September 2, 1858. He received a Ph.D. in biology in 1884 at Coe College, where he was later appointed professor of biology. Starr did postgraduate work in anthropology at Yale. In 1889 he was appointed head of Ethnology at the American Museum of Natural History, and in 1892 he was chosen by William Harper to organize the Anthropology Department at the new University of Chicago. Starr remained at the University until his retirement in 1923. Besides his field studies with various Indian tribes in the United States, Starr traveled to Mexico, Brazil, Colombia, Guatemala, Ecuador, Guiana, Japan, the Philippines, and Africa. He died in Tokyo, Japan, on August 14, 1933. Starr was the author of several books and scholarly articles.
Starr hired professional photographers Charles B. Lang and Louis Grabic to accompany him on his field trips. One lantern slide of Moses Ladd (Menomini) was taken by William H. Jackson.
Dr. Frederick Starr, Purchased, circa 1929
Access restricted. Researchers should contact the staff of the NMAI Archives for an appointment to access the collection.
The collection largely consists of studio portraits of Native Americans probably from the Plains, which were most likely made at Wilcox's studio in Scotland, South Dakota. It also includes images of the tombstones of Yankton Dakota Joseph Selwyn (Medicine Cow, ca. 1821-1898), John Pretty Bull (1851-1924), and Feather in Ear (Wiyakaion, d. 1900).
Ellery Vladimir Wilcox (1882-1960) was educated at the Illinois College of Photography at Effingham, Illinois, and worked for studios and photographic supply houses in Illinois, South Dakota, Ohio, Missouri, Iowa, and Minnesota (1899-1912). In 1912, he purchased the Mason Studio in Scotland, South Dakota, which he operated until 1947. He helped organize South Dakota's first photographic association and the South Dakota chapter of the Master Photo Finishers Association.
The collection includes hand-colored glass lantern slides collected by Dr. Carlos Montezuma and used for his lectures on Native American rights. Many of the photographs are portraits, some made at Ft. McDowell and Fort Apache. Other images show schools, reservations, dwellings, Charles Dickens (a Yavapai store owner), Montezuma's Castle, Casa Grande, and scenic views. A special series includes photographs made during a 1913 hunting and sightseeing trip that he organized, probably including photographs made by Montezuma's guests, John T. McCutcheon and Charles B. Gibson.
Some of the images were made by Charles (Carlos) Gentile, the photographer and benefactor of Montezuma in his early years. There are also several by Father Peter Paulus Prando and John N. Choate, and one portrait each by Napoleon Sarony and Matthew Brady. Otherwise, the photographers are unidentified.
Carlos Montezuma (1866-1923, also called Wassaja) was an Native American activist and physician. He was Yavapai, though he often identified himself as Apache. He was captured by Pima Indians at a young age and sold in 1871 to Italian-immigrant and pioneer photographer Carlo (or Charles) Gentile, who adopted the child and took him to New York. Montezuma graduated from the University of Illinois (1884) and received his MD from the Chicago Medical College (1889). He developed a friendship with Richard Henry Pratt, head of the Carlisle Indian School, and took a post as reservation physician for the Bureau of Indian Services. During this time he developed an opposition to BIA policies and became an Native American advocate, speaking out against reservations. He gave numerous lectures on Native Americans at institutions around the United States, helped organize the Society of American Indians, and published a personal newsletter entitled Wassaja (1916-1922). In 1896, Montezuma established a medical practice in Chicago. He died in Arizona in 1923.
Local Call Number(s):
NAA Photo Lot 73
Varying Form of Title:
Carlos Montezuma-Doris Collester Collection of Lantern Slides
The handwriting on the slides has been identified as that of Dr. Carlos Montezuma by John Larner, the editor of Montezumaʹs papers. Information in this catalog record has been taken from Cesare Marino, Solving the Mystery: The Carlos Montezuma-Doris Collester Collection of Lantern Slides in the NAA : Report of Background Research and Interview with Mrs. Doris Collester, Donor of the Carlos Montezuma Collection of Hand-tinted Lantern Slides to the Smithsonian Institution, conducted in Williamstown, West Virginia, August 2013.
Location of Other Archival Materials:
Correspondence from Montezuma is held in the National Anthropological Archives in the records of the Bureau of American Ethnology.
Carlos Montezuma's papers are held in the Newberry Library, Roger and Julie Baskes Department of Special Collections; Arizona State University Libraries, Charles Trumbull Hayden Library; and University of Arizona Libraries, Special Collections.