Indians of North America -- Southern States Search this
Scope and Contents:
Contents: Adirondack tribe (St Lawrence River) Old Manuscript Number 3553. Adoption Old Manuscript Number 4007. Refers to Algonquian method of counting -only; see Haas note 2/18/72; Old Manuscript Number 3864. "Alligewi"; Animism Old Manuscript Number 3867 and 2842-c, box 6. Blood Indians, origin of name; Brant, Joseph Old Manuscript Number 3874. Chippewa, origin of name Old Manuscript Number 3646. Chiefs, function and significance of Old Manuscript Number 2842-c, box 6. Delaware tribe, New Jersey area claimed by Old Manuscript Number 3866. Detroit River, tribes near; Ekaentoton Island-- see Ste. Marie Island Environment (Bulletin 30 draft by O. T. Mason) Old Manuscript Number 4007. Erie, origin of name Old Manuscript Number 3646. Erie and Black Mincqua tribes Old Manuscript Number 3586. [Eskimo] Arctic tribes, leaving elderly and sick people to die Old Manuscript Number 3668. Family, Bulletin 30 draft and notes Old Manuscript Number 4011 and 2842-c, box 6. Grand River (Tinaatoua), name of; Hebrew calendar; Hewitt, list of Bulletin 30 articles by Old Manuscript Number 4066. Hoboken, origin of name; Iroquois, "On the Northern and Eastern Territorial Limits of the Iroquoian people, in the 16th Century," and Algonquian tribes, at Chaleur Bay. Iroquois at Gulf of St Lawrence and Bay of Gaspe Old Manuscript Number 3625.
Iroquois, location of Six Nations tribes reservations Old Manuscript Number 3763. Iroquois false face; Iroquois preparation of corn ("as food") Old Manuscript Number 4009. Iroquoian early dress Old Manuscript Number 3660. Iroquoian "Gachoi" tribe, identity of (Correspondence with F. Bogaskie.) Old Manuscript Number 3816. Iroquoian moon names and concept of time; Iroquoian social organization, and place name-name origins; "Man," Iroquoian term for Old Manuscript Number 3781. Iroquoian towns Old Manuscript Number 4006. Kentucky, meaning of the word; Kentucky, origin of name Old Manuscript Number 3840. Lenni Lenape, meaning of the word; Logstown-- see Shenango Old Manuscript Number 3773. Lost Ten Tribes as American Indians Old Manuscript Number 3670. Mayan linguistic family and other Mayan linguistic notes including Quiche and Tepehuanan notes Old Manuscript Number 3473. Mexico: idols, sacrifices, etc. Old Manuscript Number 3807. Mexico: Indian languages. Letter from Captain W.E.W. MacKinley Old Manuscript Number 3778. Missouri, Indian village, location of Old Manuscript Number 3944. Mohawk land near Lake Champlain; Mohawk grammar; Montour family, notes for Bulletin 30 Old Manuscript Number 3812. Muskhogean social organization. Letter from J. J. Harrison. Old Manuscript Number 3891. New England tribes Old Manuscript Number 3513.
Niagara, origin of name; "Old Smoke"-- see Sayenqueraghta Old Manuscript Number 3949. Onondaga tribe, text of memorial inscription to, and correspondence Old Manuscript 4391 and 4271- box 1 (part.) Ontwaganha or Toaganha, origin and meaning of name Old Manuscript Number 3864. Owego, meaning of town's name; Pekwanoket tribe (Cape Cod); Pemaquid, Abnaki word and its origin Old Manuscript Number 89. Piasa bird- pictograph formerly near present Alton, Illinois. Article is similar to that by Cyrus Thomas, Bureau of American Ethnology Bulletin 30. Old Manuscript Number 3981. Potawatomi, notes on the name Old Manuscript Number 4034. Potawatomi Green Corn Dance; Roanoke, origin of name Old Manuscript Number 3998. Sacagawea, spelling of; St Ignace, 3 settlements (Michigan); St Marie Island or Ekaentoton Island; Sauk, Bulletin 30 article and galley proof, notes Old Manuscript Number 3764. Sayenqueraghta or "Old Smoke" (correspondence with Alanson Skinner) Old Manuscript Number 3949. Scalping Old Manuscript Number 4025. Shenango and Logstown Old Manuscript Number 3773. Sioux, origin of name Old Manuscript Number 3624. Society of American Indians, resolutions by thanking General Hugh L. Scott, Fr. Anselm Webber and others Old Manuscript Number 3868. Susquehanna, origin of name Old Manuscript Number 3707. Tacoma, origin of name Old Manuscript Number 3470.
Thunderbird, notes on Old Manuscript Number 3552. Tinaatoa-- see Grand River; Toronto, origin of name; Tuscarora villages Old Manuscript Number 3998. Wampum Old Manuscript Number 3998. War club with inscription; West Virginia panhandle tribes Old Manuscript Number 3945. Williams, Eleazer Old Manuscript Number 3998. Women, status of Old Manuscript Number 3566. Wyandots (Huron) List of tribes of which Wyandots of today are constituted. Old Manuscript Number 3774.
Indians of North America -- Southern States Search this
April 17, 1900-June 1, 1901
Scope and Contents:
Includes letter from F. L. Riley, writing for Halbert, to A.S. Gatschet concerning Romans' map, University, Mississippi, June 25, 1900, typescript letter, signed, 1 page. The Tonkawa data are contained in the letters of August 17, 1900, 4 pages and August 23, 1900, 4 pages.
Pencil and crayon drawings intermixed with Manuscript notes by Mooney. Oversize drawings identified as Cheyenne, Cheyenne or Arapaho, Kiowa, Dakota and Comanche. Typed list of these, with annotations made by Father Peter J. Powell during visit to National Anthropological Archives is included with master list of drawings in N.A.A. Many of the oversize drawings were preliminary sketches for the Cheyenne tipi curtain now on exhibit at the Field Museum of Natural History, Chicago, Illinois. Previously cataloged as "Kiowa and others." However, it was changed to the Cheyenne file after more complete identifications supplied by Karen D. Peterson and Father Powell showed that the majority of the drawings were Cheyenne.
Box I: Notes and drawings relating to men and horses in war paint, shields, tipis, shield tripods, lances and pennants. (Oklahoma) (March, 1902-April, 1906.) Pencil and crayon drawings intermixed with Manuscript notes by Mooney. 219 pages and slips (some with material on both sides.) List of owners of shields and tipis, in handwriting of unknown person, with Manuscript notes by both Karen D. Peterson and Father Peter J. Powell. (Washington, D.C.)(1968 ?-1971.) Manuscript document. 7 pages. According to list, 51 of the 80 owners have been identified as "Cheyenne" or "Cheyenne?"; 12 owners have been identified "Kiowa" or "Kiowa?"; 8 are unidentified; 3 each are Kiowa-Apache and Arapaho; and one each is Comanche, Crow and Ute.
The tipis are shown in finished drawings in Manuscript Number 2531, Volumes 9 and 10. The entire contents of boxes are discussed in detail in Manuscript Number 2531, volume 5; notations apparently refer to what pages in 2531, volume 5 discuss the subject of the drawing, e.g., the note "54-55a" on David Pendleton's shield. Drawings with notes have been separated by name of owner and filed alphabetically in sections on shields and tipis. Most of the drawings have Manuscript notes by Mooney as to owner, date, artist and place; for details see individual photo catalog cards to copy neg. nos. 72-1826 CN through 72-1926 CN, 72-1939 CN and and 72-1940 CN. A few drawings were also signed by the artists themselves. All the drawings which are dated, date between March, 1902 and April, 1906; the Administrative Reports of BAE-ARs for those years confirms Mooney's presence in Oklahoma from February 1902 until he left in April, 1906.
Box 2: Unidentified shield and tipi drawings. Many of the numbered pages are those cut by Mooney from his Kiowa volumes (Bureau of American Ethnology Manuscript Number 2531, Volumes 1-5). Oversize drawings: Tribes tentatively identified as Cheyenne, Cheyenne or Arapaho, Kiowa, Dakota, Comanche. 16 drawings. See typed list; copy filed with drawings, master copy inserted in Master copy of catalog of drawings, 11/71.
The material is in the handwriting of A.S. Gatschet, in a composition book. In the same volume are numerous miscellaneous notes, many in German script; brief bibliographic notes, and notes of an apparently personal nature. There are also extracts from the Codex Wangianus, from Charles Lyell, and from others. In addition, there is a Chinese vocabulary in Chinese characters, on pages 11, 13, 15, 17, 19, 21, 23, and one sheet pasted in book.
Partial contents: Carib terms (obtained from Maria Antonia, a native of Rio Frio, Costa Rica (or Chulpan, native name), 6 pages. Guatuso words, 3 pages. (same source.) Apache words and sentences, page 112. Santa Ana vocabulary (additional page.) Hopi vocabulary, page 113. Jemez vocabulary, page 113. Tehua (Tewa) page 114. Isleta vocabulary, page 114. Yohuns (Yojuane) vocabulary, page 115. Notes to vocabularies, page 115. Dakota language (words, etc.) page 122-129. Apache language (words, etc.) page 130. Dakota (Santee), page 131. Hidatsa, page 132. List of American languages, pages 133-138. Nevome grammatical notes, page 148. (Kasua) vocabulary, pages 151-152. Tobikhars (Gabrieleno) vocabulary, page 153. Island of LaCruz page 154 (from California Farmer- 1836). Few Poosepatuck words, page 154. Received by A.S. Gatschet, September 6, 1875. Chibcha vocabulary pages 155-170. Arawak language of Guiana in its linguistic and ethnological relations. By D.G. Brinton (1871) - Extracts from, pages 188-190. Chabas, les Papyrus---de Berlin, 1863- vocabulary in hieroglyphic symbols, pages 194-5. Hidatsa vocabulary, pages 206-208.
Page 114- Brief discussion of location of "Tehua" (Tanoan) pueblos. Gatschet, A.S. Pages 151-52 in notebook- "Kasua" vocabulary. June, 1875. Loew, Oscar. Page 153- Brief vocabulary of the "Tobokhars, extinct tribe at the San Gabriel Mission, collected from an old sick chief, [by] Oscar Lowe, June, 1875...(Fernando Quinto, who recollects Fremont's Exped..." This is not the same as the main "Tobikhar" vocabulary from Lowe in Bureau of American Ethnology Manuscript 774. Page 113- Note on "Moqui" (Hopi) language, with brief vocabulary. Gatschet, A.S. 1 slip bound between pages 112-113 in notebook- Eleven words and phrases of the Santa Ana or Silla language. Gatschet, A.S. Pages 122-129-Dakota vocabularies. 1890's? Autograph document. Gatschet, A.S.
Contents: Carib terms (obtained from Maria Antonia (or Chulpan, native name), 6 pages. Guatuso words, 3 pages (same source) Apache words and sentences, page 112. Santa Ana vocabulary (additional page) Hopi vocabulary page 113. Jemez vocabulary page 113. Tehua (Tewa) page 114. Isleta vocabulary page 114. Yohuns (Yojuane) vocabulary page 115. Notes to vocabularies, page 115. Dakota language (words, etc.) pages 122-129. Apache language (words, etc.) page 130. Dakota (Santee) page 131. Hidatsa page 132. List of American Languages, pages 133-138. Nevome grammatical notes page 148. Kasua vocabulary pages 151-152. Tobikhars (Gabrieleno) vocabulary page 153. Island of LaCruz page 154 8from California Farmer - 1836). Few Poosepatuck words, page 154. Received from A. S. Gatschet September 6, 1875. Chibcha vocabulary pages 155-170. Arawak language of Guiana in its linguistic and ethnological relations By D. G. Brinton (1871) - Extracts from pages 188-190 Chabas, les Papyrus --- de Berlin, 1863- vocabulary in hieroglyphic symbols, page 194-5. Hidatsa vocabulary pages 206-208.
Contents: Tanoan. Gatschet, A. S. Brief discussion of location of "Tehua" (Tanoan) pueblos. 1/3 page, page 114. Barbareno Chumash. Loew, Oscar. "Kasua" vocabulary. June, 1875. Pages 151-52 in notebook. Gabrielino. Loew, Oscar. Brief vocabulary of "Tobikhars, extinct tribe at the San Gabriel Mission, collected from an old sick chief, [by] Oscar Loew, June, 1875...(Fernando Quinto. who recollects Fremont's Exped..." Page 153 in notebook. This is not the same as the main "Tobikhar" vocabulary from Loew in Bureau of American Ethnology Manuscript 774. Hopi. Gatschet, A. S. Note on "Moqui" (Hopi) language, with brief vocabulary. Page 113 (1/4 page) in notebook. Page 113 on Microfilm Negative Reel 11 (Hopi manuscript reel). Sia. Gatschet, A. S. Eleven words and phrases of the Santa Ana or Silla language. 1 slip, bound between pages 112-113 in notebook. Dakota Gatschet, A. S. Dakota vocabularies. [1890s ?] Autograph document. 7 pages.
Contents: Barry, J. Nelson. St Stephen's Parish, Baker City, Oregon. February 22, 1910. 2 pages. Refers to "Wesorts" of southern Maryland. Bowers, George M. United States Commission of Fish and Fisheries, Washington, D.C. September 20, 1899. 2 pages. Concerning the identity of a "stone-piling fish" in the headwaters of the Tennessee River. Clark, Ben. Fort Reno. Oklahoma. February 5, 1906. 2 pages. Concerning the Mormon massacre of 1857, with a newsclipping of the story. Clark, Ben. Fort Reno, Oklahoma. January 16, 1907. 2 pages. Concerning the movements of certain bands of Nez Perce and Cheyenne Indians. Cleveland, R. E. Anadarko, Oklahoma. January 15, 1904. Autograph letter signed with Manuscript notes for reply signed by Mooney. 1 page. Asking value of a Martin Van Buren peace medal. Devitt, E. I. Georgetown University, Washington, D.C. January 7, 1909. 1 page. Concerning the Wesorts of Charles County, Maryland. Grinnell, George Bird. New York, New York. September 7, 1894. 2 pages. Concerning the appearance of the Gros Ventre of the prairie in the northern country. Mention is also made of the Cree names for the Cheyenne. Jackson, R. C. Smithwood, Knox County, Tennessee. August 15, 1890. 3 pages. Concerning life and murder of Cherokee half-blood, Jack Walker. Date of murder given as between 1830 amd 1835.
Jones, Dr Alexander. American Journal of Science and Arts, Volume xxvi, pages 189-190, New Haven, 1834. Concerning "American Gypsies" residing on Biloxi Bay, Louisiana. Typed extract by Mooney from above source, 2 pages. Powell, Major John. Bureau of American Ethnology, Smithsonian Institution, Washington, D.C. June 28, 1893. 3 pages. Concerning request made to the Commissioner of Indian Affairs that the Kiowa Indians be permitted to hold their Medicine Dance to enable the Bureau to study it. Scott, W. L. Fort Sill, Oklahoma. May 11, 1893. 4 pages. Concerning Kiowa tribes' concern over the delegation sent to Washington to represent the tribe. South Carolina Historical Society (Mabel L. Webber). Charleston, South Carolina. March 5, 1919. 3 pages. Concerning enclosed list of Cherokee villages and an account of the "Routes and Distances from Fort Prince to Fort Louden." ("The common route" and the "Route over the four and twenty mountains.") Tatum, Lawrie. Springfield. Iowa. April 7, 1896. 19 pages. Concerning Satanta and the story of the part he took in the raids into Texas in 1870. United States Geological Survey (David Day). Washington, D.C. October 7, 1903. 2 pages. Concerning results of analysis of clay particles submitted by James Mooney. Whatley, L. A., Superindendent of State Penitentiaries. Huntsville, Texas. March 3, 1896. 1 page. Concerning the imprisonment, parole, and suicide of Satanta, the Kiowa Chief.
Includes "Games played by Indian children," Autograph document signed 3 pages with 1 sketch; "How Sioux Indians receive their names," Autograph document signed 12 pages; "Thunder's Slaughter," a myth, Autograph document signed 5 pages; "One good Indian and one bad one," Autograph document signed (Dated 1903) 11 pages; "Maternity and midwifery among the Sioux," Autograph document signed 15 pages; "Gall, Battle Chief," Typescript document 13 pages. Typed copy of "One good Indian and one bad one," Typescript document 13 pages and "Gall, Battle Chief," 14 pages.
Also includes a photostat copy 2 pages, an English translation 1 page, and miscellaneous correspondence 3 pages. Miscellaneous correspondence: Frederick W. Hodge to Truman Michelson, October 4, 1915, Autograph note; Michelson to Hodge, November 2, 1915, Autograph note signed; Hodge to Francis LaFlesche, November 2, 1915 Autograph note signed; LaFlesche to Hodge, February 11, 1916, Typescript letter signed, enclosing 1 page free English translation of Take-Way-from-Crow's letter made by Joseph Black Spotted Horse and Louis Bordeaux.
Includes biographical sketch of chief Placido, pages 255-259.
NAA MS 1008
"Copy of Gatschet Tonkawa Texts," 22 pages, typed, with translation (Manuscript 4274 part) has been copied from Manuscript 1008, handwritten notebook. See page 31 of notebook which corresponds to page 1 of typed Manuscript 4274. Text pages of Manuscript 1008 are not consecutive but are mixed with pages of vocabulary and grammatical notes. Information from Dr. Rudy Troike, visit 10/10/68. JCS.
Stories in Piegan Blackfoot with English translations collected by Truman Michelson. The narratives are from dictaphone recordings by various Blackfoot speakers including Henry No Bear, Black Bear, Big Moon, Bear Medicine, and George Pablo. Michelson had David C. Duvall, another Blackfoot speaker, listen to the recordings. Most of the texts are transcriptions of the stories as redictated by Duvall and some include his English interlineal translations. Also present are notes on vocabulary from the stories.
NAA MS 2823
Title changed from "Piegan Blackfoot texts, apparently myths most with free translations June-July, 1910" 4/2/2014.
Michelson's wax cylinder recordings are at the Library of Congress American Folklife Center.
Acee Blue Eagle was a Pawnee-Creek artist, poet, dancer, teacher, and celebrity. The papers relate to both Blue Eagle's personal and professional life. Also included are some materials of Blue Eagle's friend Mae Abbott and a collection of art by other Indians.
Scope and Contents:
This collection reflects the life and work of Acee Blue Eagle, internationally famed Indian artist of Oklahoma. Identified for his brilliant paintings of tribal ceremonies, legend and dance, Blue Eagle's work is represented in numerous private collections and museums both in this country and abroad.
A portion of the papers contains correspondence. Fan mail written by school children to Chief Blue Eagle of the Chief Blue Eagle television program is included. Letters regarding Blue Eagle's participation in Indian festivals and events, art shows and exhibitions, speaking engagements on Indian life and culture are found in the collection. Personal correspondence is included; most frequent correspondents are Devi Dja, Mae Abbott, and Charles E. Pond. There are approximately 100 letters from Devi Dja, approximately 90 to or from Mae Abbott, and approximately 36 from Charles E. Pond. Some letters addressed to these individuals from other friends and acquaintances are also within this collection.
Photographs comprise a large portion of the Blue Eagle collection. Included are not only portraits of the artist himself and photographs of his art work, but a large number of prints of Blue Eagle in full costume and other Indians engaged in tribal ceremonies, identified by tribe, whenever possible. Photographs of Mae Abbott, Devi Dja and the latter's Balinese dance troupe are identified. A file of negatives is arranged in the same subject order as the prints. Newspaper and magazine clippings regarding Blue Eagle's work and activities are also included in the collection. These clippings have not been arranged. In addition, Mae Abbott's recipes and notes for her cookbook, wood blocks, greeting cards and other miscellaneous publications can be found in the collection. These items have been sorted but not arranged.
Within the collection are also over 600 pieces of artwork. A good number are by Blue Eagle while most are by other Native artists. Artists whose are work are represented in the collection include Fred Beaver, Harrison Begay, Archie Blackowl, Woodrow Crumbo, Allan Houser, Ruthe Blalock Jones, Quicy Tahoma, Pablita Verde, and members of the Kiowa Five (Spencer Asah, James Auchiah, Stephen Mopope, Monroe Tsatoke).
The collection is arranged into six series: 1) Personal; 2) Collections; 3) Artwork; 4) Television; 5) Correspondence; 6) Photographs.
Biographical / Historical:
Acee Blue Eagle was an artist, poet, dancer, teacher, and celebrity. Born Alex C. McIntosh in 1907, Blue Eagle attended Indian schools in Anadarko, Nuyaka, and Euchee, Oklahoma, and the Haskell and Chilocco Indian schools. Advanced study came at Bacone Indian College and the University of Oklahoma. At the latter, he studied with Oscar B. Jacobson. Privately he studied with Winold Reiss. Discrepancies exist in the records regarding his early life: born in either Anadarko or Hitchita, Oklahoma; he's cited as both Pawnee-Creek and 5/8 Creek without any Pawnee blood; his mother is either Mattie Odom, the first wife of Solomon McIntosh or Ella Starr, McIntosh's second wife.
A prolific painter who, for the sake of authenticity, carried out research in libraries and museums, Blue Eagle was an outstanding American Indian artist of the 1930s-1950s. His paintings hung in many exhibits, including the Exposition of Indian Tribal Arts, 1932-1933; International Art Exhibition of Sport Subjects at Los Angeles, 1932; Chicago Century of Progress Exposition, 1934; a one-man show at the Young Galleries in Chicago; National Exhibition of Art at the Rockefeller Center in New York, 1936; a one-man show at the Washington, D.C., Arts Club, 1936; Museum of Modern Art, 1941; Northwest Art Exhibition at Spokane, Washington, 1944; a one-man show at the Gilcrease Institute in Tulsa, Oklahoma, 1953; An Exposition of American Indian Painters in New York, 1955; and a one-man show at the Philbrook Art Center in Tulsa, 1957. Between 1946 and 1965, over fifty galleries hung his paintings. Some pieces are among the permanent holdings of many institutions.
In 1934, Blue Eagle joined the Work Projects Administration (WPA) Public Works of Art Project, painting murals in public buildings. In 1935 at Oxford University, he participated in a program of the International Federation of Education and lectured on Indian art. A tour of Europe followed. He taught at Bacone Indian College from 1935-1938 where he founded the art program and became Director of Art. He also taught at the University of Kansas extension division in 1949 and Oklahoma State Technical College beginning in 1956. During World War II, he served in the United States Army Air Force; and, following the war, he spent a few years attempting to get into the movies. During 1946-1952, he was married to his second wife, a famous Balinese dancer, Devi Dja, and became involved in her career, an involvement that was briefly reflected in his art. However, Dja and Blue Eagle divorced and Blue Eagle lived with Mae Wadley Abbott for the last years of his life. During the 1950s, he had a television show for children on a Tulsa-Muskogee station. Acee Blue Eagle died on June 18, 1959 of a liver infection.
Martindale, Rob. Muskogee Paying Tribute to Blue Eagle. Biographical/Genealogical data, Box 1, Acee Blue Eagle Collection, National Anthropological Archives, Smithsonian Institution.
West, Juanita W. 1967. Acee Blue Eagle: A.C. McIntosh. Biographical/Genealogical data, Box 1, Acee Blue Eagle Collection, National Anthropological Archives, Smithsonian Institution.
1907 -- Born August 17, 1907 on the Wichita Reservation, north of Anadarko, Oklahoma
1928 -- Graduated Chilocco High School
1929-1934 -- Attended Bacone College, University of Oklahoma, Oklahoma State Tech
1935 -- Toured United States and Europe giving lecture-exhibition program, "Life and Character of the American Indian"
1935-1938 -- Established and headed art department at Bacone College at Muskogee
1936 -- Exhibited at the National Exhibition of Art, Rockefeller Center, New York
1942-1945 -- World War II, U.S. Air Force (Army)
1947-49 -- Free-lance work in New York and Chicago
1951-52 -- Artist-in-residence at Oklahoma Tech
1950-54 -- Conducted TV program, Muskogee, OklahomaToured U.S. West Coast exhibiting and lecturing about ways to improve TV programs for children
1958 -- Named Indian-of-the-Year by the American Indian Expostion at Anadarko, Oklahoma
1959 -- Died June 18, 1959
Other materials relating to Acee Blue Eagle at the National Anthropological Archives include correspondence in the Solomon McCombs papers, 1914-1972, and correspondence with Betty Meilink under Manuscript 2011-20.
Acee Blue Eagle's private papers and collection of paintings were donated to the National Anthropological Archives by Mrs. Mae Abbott of Tulsa, Oklahoma.
There are no restrictions on access.
Literary property rights to unpublished material in the collection in the National Anthropological Archives has been given to the public.
Three handwritten Piegan Blackfoot stories in English, collected by Truman Michelson in Montana in 1910. Contents: "The Beaver-Bundle," by George Pablo. July 13, 1910. 35 pages; Concerning the buffalo drive (piskan), by Mountain Chief (interpreter, David C. Duvall). June 22, 1910. 3 pages; "The woman who turned into a bear," by Mrs. Julie White Swan. June 23, 1910. 13 pages.