The collection consists of a ledger book, now disbound and laminated, containing 85 drawings of warfare, courtship, hunting, and ceremony. The pages are numbered 1-113, with the following numbers missing: 5-6, 27-28, 31-32, 69-70, 93-96. An endpaper is inscribed "Cheyenne Agency, Darlington Ind[ian] Terr[itory]" and an additional laminated sheet contains the original collector's tag, an associated note, and an early museum label. The drawings are by several artists, the most prominent being Yellow Nose. When possible, individual drawings have been assigned to Yellow Nose on stylistic grounds by comparison to his other known work.
Please note that the contents of the collection and the language and terminology used reflect the context and culture of the time of its creation. As an historical document, its contents may be at odds with contemporary views and terminology and considered offensive today. The information within this collection does not reflect the views of the Smithsonian Institution or National Anthropological Archives, but is available in its original form to facilitate research.
Biographical Note:
Yellow Nose (also known as Little Face, Hehuwesse, and He-her-we) (1848-1910) was a Ute captured as a young boy by Dives Backward and raised within Northern Cheyenne society by his adopted father Spotted Wolf. He is recorded to have participated in the Battle of Rosebud (June 17, 1876) and the Battle of Little Bighorn (June 25-26, 1876) where he reportedly 1) lost a famous shield made by Whistling Elk; 2) captured the guidon of the 7th Cavalry; and 3) strangled George Armstrong Custer to death with his bare hands. After the Battle of Little Big Horn, Yellow Nose traveled with a group of Northern Cheyenne led by Little Wolf and Dull Knife, eventually making camp along the Powder River. The group was attacked by General Ranald McKenzie in the Battle of Crazy Woman Fork (November 20, 1876). During this battle Yellow Nose distracted the U.S. soldiers, allowing the women and children to escape, and sustained a shot to the chest. Eventually, the group, including Yellow Nose, was captured and removed to the southern Cheyenne reservation in present-day Oklahoma, where Yellow Nose remained for the remainder of his life.
Biographical / Historical:
Heinrich (Henry) Richert Voth (1855–1931) was an ethnographer and Mennonite missionary and minister. Voth was sent by the Mission Board of the General Conference Mennonite Church to work among the Arapaho and the Hopi people, and was stationed at the Darlington Agency, Indian Territory from June 1882 to January 1892.
Local Numbers:
NAA MS 166032
USNM Accession 26674
Restrictions:
The collection is open for research.
Access to the collection requires an appointment.
Rights:
Contact the repository for terms of use.
Genre/Form:
Works of art
Drawings
Ledger drawings
Citation:
Book of Cheyenne drawings by Yellow Nose and unidentified artists (MS 166032), National Anthropological Archives, Smithsonian Institution
50 Stereographs (circa 50 printed stereographs, halftone and color halftone)
1,000 Stereographs (circa, albumen and silver gelatin (some tinted))
239 Prints (circa 239 mounted and unmounted prints, albumen (including cartes de visite, imperial cards, cabinet cards, and one tinted print) and silver gelatin (some modern copies))
96 Prints (Album :, silver gelatin)
21 Postcards (silver gelatin, collotype, color halftone, and halftone)
Photographs relating to Native Americans or frontier themes, including portraits, expedition photographs, landscapes, and other images of dwellings, transportation, totem poles, ceremonies, infants and children in cradleboards, camps and towns, hunting and fishing, wild west shows, food preparation, funeral customs, the US Army and army posts, cliff dwellings, and grave mounds and excavations. The collection also includes images of prisoners at Fort Marion in 1875, Sioux Indians involved in the Great Sioux Uprising in Minnesota, the Fort Laramie Peace Commission of 1868, Sitting Bull and his followers after the Battle of the Little Bighorn, and the aftermath of the Wounded Knee Massacre in 1890.
There are studio portraits of well-known Native Americans, including American Horse, Big Bow, Four Bears, Iron Bull, Ouray, Red Cloud, Red Dog, Red Shirt, Sitting Bull, Spotted Tail, Three Bears, and Two Guns White Calf. Depicted delegations include a Sauk and Fox meeting in Washington, DC, with Lewis V. Bogy and Charles E. Mix in 1867; Kiowas and Cheyennes at the White House in 1863; and Dakotas and Crows who visited President Warren G. Harding in 1921. Images of schools show Worcester Academy in Vinita, Oklahoma; Chilocco Indian School; Carlisle Indian Industrial School; Haskell Instittue, and Albuquerque Indian School.
Some photographs relate to the Centennial Exposition in Philadelphia, 1876; World's Columbian Exposition in Chicago, 1893; Louisiana Purchase Exposition in St. Louis, 1903; and Centennial Exposition of the Baltimore and Ohio Railraod, 1876. Expedition photographs show the Crook expedition of 1876, the Sanderson expedition to the Custer Battlefield in 1877, the Wheeler Survey of the 1870s, Powell's surveys of the Rocky Mountain region during the 1860s and 1870s, and the Hayden Surveys.
Outstanding single views include the party of Zuni group led to the sea by Frank Hamilton Cushing; Episcopal Church Rectory and School Building, Yankton Agency; Matilda Coxe Stevenson and a companion taking a photographs of a Zuni ceremony; John Moran sketching at Acoma; Ben H. Gurnsey's studio with Indian patrons; Quapaw Mission; baptism of a group of Paiutes at Coeur d'Alene Mission; court-martial commission involved in the trial of Colonel Joseph J. Reynolds, 1877; President Harding at Sitka, Alaska; Walter Hough at Hopi in 1902; and Mrs. Jesse Walter Fewkes at Hopi in 1897.
Biographical/Historical note:
George V. Allen was an attorney in Lawrence, Kansas and an early member of the National Stereoscope Association. Between the 1950s and 1980s, Allen made an extensive collection of photographs of the American West, mostly in stereographs, but also including cartes-de-visite and other styles of mounted prints, photogravures, lantern slides, autochromes, and glass negatives.
Indians of North America -- Southern states Search this
Citation:
Photo Lot 90-1, George V. Allen collection of photographs of Native Americans and the American frontier, National Anthropological Archives, Smithsonian Institution
Indians of North America -- Great Plains Search this
Type:
Collection descriptions
Archival materials
Date:
undated
Scope and Contents:
Three extracts, as follows: 3449-a. "Cheyenne History and Dictionary." "Ethnography, The Present Location of the Cheyennes," pages 1-35. "Names of Rivers and Localities known to the Cheyennes in the country they have lived, hunted, or raided in, as long as the present generation of this tribe have any definite knowledge," pages 35-56. No title; Cheyenne-English vocabulary, letter "O" only, pages 57-58. 3449-b. "Cheyenne History and Dictionary." Copy of letter of Ben Clark, "To the Publisher or Printer," dated Washington, D. C., March 1, 1887, page [1]. Ethnography, pages [2-38], Philiology, pages [12-38]. Acquired November, 1906, through Miss C. F. Pierce, Librarian of Wellesley Library: Clark, Ben: Cheyenne history and dictionary. Typewritten copy consisting of: Errata 1 (unnumbered), verso (unnumbered), Ben Clark Manuscript, "Ethnography and Philology of the Cheyenne," 1887, in Southwest Museum Library, Los Angeles, according to citation in P. Powell, Sweet Medicine, 1969. [Direction] to publisher or printer, dated Washington, D. C., March 1, 1887, Ethnography pages 2-30, Philology pages 31-37, Cheyenne grammar pages 38-57, Dictionary pages 58-359. Typewritten pages 8" x 13" mounted on sheets 11 3/4" x 15 3/8", cover 12" x 15 3/4", bound in 3/4 goat. Presented to Wellesley College Library by Professor E. N. Horsford. 3449-c. "Cheyenne Names of Rivers and Localities in the Country they have occupied or roamed over and which are known to the present Generation." 13 typed pages numbered 251-263. This section includes only parts of the names given in pages 36-56 of 3449-b. The orthography and comments differ somewhat, and are presumably Mooney's, for page 251 is marked at the bottom in Mooney's hand, "115 local names--Clark / 49--J. M." 3449-D. "Cheyenne Band Names from the Clark Manuscript. Soldier Bands of the Southern Cheyennes." 1 page typed, with annotations by James Mooney. (Found in File Number 2213, miscellaneous Cheyenne notes of Mooney, and transferred July, 1960.)
Local Numbers:
NAA MS 3449-a-b-c-d
Other Title:
Cheyenne History and Dictionary
Ethnography, The Present Location of the Cheyennes
Names of Rivers and Localities known to the Cheyennes in the country they have lived, hunted or raided in, as long as the present generation of this tribe have any definite knowledge
Cheyenne Names of Rivers and Localities in the Country they have occupied or roamed over and which are known to the present Generation
Cheyenne Band Names from the Clark Manuscript Soldier Bands of the Southern Cheyenne
Herman J. Viola photograph collection relating to Star Hawk Pow Wow, American Indian Cultural Resources Training Program, and acquisition trips for NAA
American Indian Cultural Resources Training Program Search this
Smithsonian Institution, Department of Anthropology, National Anthropological Archives, Native American Cultural Resources Training Program Search this
Photographs made by Herman J. Viola, depicting the 1973 Institute of American Indian Art meeting, Wolf Robe Hunt and his Acoma pottery, the transfer of Blue Eagle collection from Mae Abbott home to National Anthropological archives, and the 1974 Star Hawk Pow Wow in Watonga, Oklahoma. Additionally, there are photographs of NAA staff and the 1974 Acee Blue Eagle reception at NAA, possibly made by Viola. The collection also contains some photographs of Wounded Knee taken by Rev. Salvatore Genete, and copies of official portraits of Governor Aquillar of San Ildefonso Pueblo made by Harry B. Neufeld. There are also National Archives photographs of Chinese Boxer Rebellion prints, and Young watercolors and Alden sketches of American landscapes.
Much of the collection consists of portraits of participants in the NAA's American Indian Cultural Resources Training Program made by Smithsonian photographers, including Victor Krantz. These individuals include: Harry Walters, Navajo; Anna Walters, Otoe-Pawnee; George Sutton, Southern Arapaho; Sarah Yazzie, Navajo; Rubie Sootkis, Norther Cheyenne; David Fanman, Cheyenne; Augustine Smith, Navajo; Lorraine Bigman, Navajo; Jim Jefferson, Southern Ute; Rose Marie Pierite Gallardo, Tunica-Biloxi; George Horse Capture, Gros Ventre; Violet Zospah, White Mountain Apache; Gloria Anderson, Mille Lacs; Wenonah Silva, Wampanoag; Claire Lamont, Oglala; George Wasson, Coos-Coquille; Virginia Martin, Yakama; Gary Roybal, San Ildefonso; Richard Ground, Sihasapa; Almeda Baker, Hidatsa; June Finley, Hidatsa; Lida Young Wolf, Hidatsa; Christine Webster, Menominee; Rose Marie Roybal, Puyallup; Vivienne Jake, Kaibab-Paiute; Kim Yerton, Hupa; Dean Jacobs, Ojibwa; Lois Nowlin, Shawnee; Bonita McCloud, Nisqually; Gloria Maude Blackbird Cheswalla, Osage; Emily Peake, Ojibwa; Gordon McLester, Oneida; Mary Seth, Nez Perce; Bill Tohee, Oto-Missouria; Frank LaPena, Wintu; Juanita McQuistion, Wyandot; Carson Waterman, Seneca; Elton Stumbling Bear, Kiowa Apache; Patrick Chief Stick, Chippewa-Cree; Lynne Walks-on-Top, Spokane; Ethelyn Garfield, Paiute; Nora Dauenhauer, Tlingit; Caroline B. Jones, Tulalip; Grace F. Thorpe, Sauk and Fox; Dixie Lee Davis, Yavapai; Lynn D. Pauahty, Kiowa; David Lee Harding, Ojibwa; Robert V. Bojorcas, Klamath; Patty Leah Harjo, Seneca-Cayuga; Steven DeCoteau, Clallam; Robert Van Gunten, Ojibwa; Danny K. Marshall, Steilacoom; Meredith P. Flinn, Makah; Rhonda Hulsey, Chickasaw; Betty J. Brown, Choctaw; Vernon Calavaza, Zuni; Jack Bowen Jr., Upper Skagit; and Harry William Jr., Pima.
Biographical/Historical note:
Herman Joseph Viola is a historian of Native Americans who was director of the National Anthropological Archives from 1972-1989 and founding editor of Prologue: The Journal of the National Archives. In 1973, he launched the American Indian Cultural Resources Training Program, designed to encourage Native Americans to become professional archivists, librarians, curators, and historians through research and internships at the NAA.
Local Call Number(s):
NAA Photo Lot 74-17
Location of Other Archival Materials:
The National Anthropological Archives holds Viola's papers from 1980-1981.
Records relating to the American Indian Cultural Resources Training Program can be found in the National Anthropological Archives in the Records of the National Anthropological Archives.
Indians of North America -- Southern states Search this
Genre/Form:
Photographs
Citation:
Photo lot 74-17, Herman J. Viola photograph collection relate to Star Hawk Pow Wow, American Indian Cultural Resources Training Program, and acquisition trips for NAA, National Anthropological Archives, Smithsonian Institution
These papers reflect the professional lives of Alice Cunningham Fletcher (1838-1923), an ethnologist with the Peabody Museum of Harvard and collaborator with the Bureau of American Ethnology, and Francis La Flesche (1856-1923), an anthropologist with the Bureau of American Ethnology. Due to the close professional and personal relationship of Fletcher and La Flesche, their papers have been arranged jointly. The papers cover the period from 1874 to 1939. Included in the collection is correspondence, personal diaries, lectures, field notes and other ethnographic papers, drafts, musical transcriptions, publications by various authors, maps and photographs.
Scope and Contents:
These papers reflect the professional lives of Alice Cunningham Fletcher (1838-1923), an ethnologist with the Peabody Museum of Harvard University and collaborator with the Bureau of American Ethnology, and Francis La Flesche (1856-1923), an anthropologist with the Bureau of American Ethnology. Due to the close professional and personal relationship of Fletcher and La Flesche, their papers have been arranged jointly. The papers cover the period from 1874 to 1939. Included in the collection is correspondence, personal diaries, lectures, field notes and other ethnographic papers, drafts, musical transcriptions, publications by various authors, maps and photographs.
The papers have been divided into three general categories: the papers of Alice Cunningham Fletcher, the papers of Francis La Flesche, and the ethnographic research of Fletcher and La Flesche. The first two categories represent personal and professional materials of Fletcher and La Flesche. The third section holds the majority of the ethnographic material in the collection.
Of primary concern are Fletcher and La Flesche's ethnological investigations conducted among the Plains Indians, particularly the Omaha and Osage. Fletcher's Pawnee field research and her allotment work for the Bureau of Indian Affairs among the Omaha, Nez Perce, and Winnebago are represented in the collection. A substantial portion of the ethnographic material reflects Fletcher and La Flesche's studies of Native American music. Much of the correspondence in the papers of Fletcher and La Flesche is rich with information about the situation of Omaha peoples in the late nineteenth and early twentieth centuries.
Also included in the collection are documents related to Fletcher's work with the Archaeological Institute of America and the School for American Archaeology. Additionally, substantial amounts of Fletcher's early anthropological and historical research are found among her correspondence, lectures, anthropological notes, and early field diaries. La Flesche's literary efforts are also generously represented.
Arrangement:
The collection is divided into the following 3 series: 1) Alice Cunningham Fletcher papers, 1873-1925; 2) Francis La Flesche papers, 1881-1930; 3) Papers relating to the anthropological research of Alice Fletcher and Francis La Flesche, 1877-1939.
Series 1: Alice Cunningham Fletcher papers is divided into the following 10 subseries: 1.1) Incoming correspondence, 1874-1923 (bulk 1882-1923); 1.2) Outgoing correspondence, 1873-1921; 1.3) Correspondence on specific subjects, 1881-1925; 1.4) Correspondence between Fletcher and La Flesche, 1895-1922; 1.5) Publications, 1882-1920; 1.6) Organizational records, 1904-1921; 1.7) General anthropological notes, undated; 1.8) Lectures, circa 1878-1910; 1.9) Diaries, 1881-1922; 1.10) Biography and memorabilia, 1878-1925.
Series 2: Francis La Flesche papers is divided into the following 6 subseries: 2.11) General correspondence, 1890-1929; 2.12) Correspondence on specific subjects, 1881-1930; 2.13) Publications, 1900-1927; 2.14) Literary efforts, undated; 2.15) Personal diaries, 1883-1924; 2.16) Biography and memorabilia, 1886-1930.
Series 3: Papers relating to the anthropological research of Alice Fletcher and Francis La Flesche is divided into the following 12 subseries: 3.17) Alaska, 1886-1887; 3.18) Earth lodges, 1882, 1898-1899; 3.19) Music, 1888-1918; 3.20) Nez Perce, 1889-1909; 3.21) Omaha, 1882-1922; 3.22) Osage, 1896-1939; 3.23) Pawnee, 1897-1910; 3.24) Pipes, undated; 3.25) Sioux, 1877-1896; 3.26) Other tribes, 1882-1922; 3.27) Publications collected, 1884-1905, undated; 3.28) Photographs, undated.
Biographical / Historical:
Alice Cunningham Fletcher (1838-1923) was an ethnologist with the Peabody Museum of Harvard and collaborator with the Bureau of American Ethnology. Francis La Flesche (1856-1923) was an anthropologist with the Bureau of American Ethnology.
Chronology of the Life of Alice Cunningham Fletcher
1838 March 15 -- Born in Havana, Cuba
1873-1876 -- Secretary, American Association for Advancement of Women
1879 -- Informal student of anthropology, Peabody Museum, Harvard University
1881 -- Field trip to Omaha and Rosebud Agencies
1882 -- Assistant in ethnology, Peabody Museum, Harvard University
1882 -- Helped secure land in severalty to Omaha Indians
1882-1883 -- Begins collaboration with Francis La Flesche on the Peabody Museum's collection of Omaha and Sioux artifacts
1883-1884 -- Special Agent, Bureau of Indian Affairs, Omaha Agency
1886 -- Bureau of Education investigation of Alaskan native education
1887-1888 -- Special Disbursing Agent, Bureau of Indian Affairs, Winnebago Agency
1889-1892 -- Special Agent for allotment, Bureau of Indian Affairs, Nez Perce Agency
1890-1899 -- President, Women's Anthropological Society of America
1891-1923 -- Mary Copley Thaw Fellow, Peabody Museum, Harvard University
1892-1893 -- Department of Interior consultant, World's Columbian Exposition
1896 -- Vice-President, Section H, American Association for the Advancement of Science
1897 -- Collaborator, Bureau of American Ethnology
1899-1916 -- Editorial board, American Anthropologist
1900 -- Published Indian Story and Song from North America
1901-1902 -- Advisory committee, Anthropology Department, University of California at Berkeley
1903 -- President, Anthropological Society of Washington
1904 -- Published The Hako: A Pawnee Ceremony with James Murie
1908-1913 -- Chair, Managing Committee of School of American Archaeology
1911 -- Honorary Vice-President, Section H, British Association for Advancement of Science
1911 -- Published The Omaha Tribe with Francis La Flesche
1913 -- Chair Emeritus, Managing Committee of School of American Archaeology
1915 -- Published Indian Games and Dances with Native Songs Arranged from American Indian Ceremonials and Sports
1923 April 6 -- Died in Washington, D.C.
Chronology of the Life of Francis La Flesche
1857 December 25 -- Born on Omaha Reservation near Macy, Nebraska
1879 -- Lecture tour, Ponca chief Standing Bear
1881 -- Interpreter, Senate Committee on Indian Affairs
1881-1910 -- Clerk, Bureau of Indian Affairs
1891 -- Informally adopted as Fletcher's son
1892 -- LL.B., National University Law School
1893 -- LL.M., National University Law School
1900 -- Published The Middle Five: Indian Boys at School
1906-1908 -- Marriage to Rosa Bourassa
1910-1929 -- Ethnologist, Bureau of American Ethnology
1911 -- Published The Omaha Tribe with Alice Fletcher
1921 -- Published The Osage Tribe, Part One
1922 -- Member, National Academy of Sciences
1922-1923 -- President, Anthropological Society of Washington
1925 -- Published The Osage Tribe, Part Two
1926 -- Honorary Doctor of Letters, University of Nebraska
1928 -- Published The Osage Tribe, Part Three
1932 -- Published Dictionary of the Osage Language
1932 September 5 -- Died in Thurston County, Nebraska
1939 -- Posthumous publication of War Ceremony and Peace Ceremony of the Osage Indians
Related Materials:
Additional material related to the professional work of Fletcher and La Flesche in the National Anthropological Archives may be found among the correspondence of the Bureau of American Ethnology (BAE) and the records of the Anthropological Society of Washington.
Sound recordings made by Fletcher and La Flesche can be found at the Library of Congress. The National Archives Records Administration hold the Records of the Bureau of Indian Affairs (BIA), including those relating to allotments in severalty for the Nez Perce by Alice Fletcher. The Nebraska Historical Society has diaries, letters and clippings regarding the La Flesche family, including correspondence of Francis La Flesche and Fletcher. The Radcliffe College Archives holds a manuscript account of Alice Fletcher's four summers with the Nez Perce (1889-1892). Correspondence between Fletcher and F. W. Putnam is also located at the Peabody Museum Archives of Harvard University.
Separated Materials:
Ethnographic photographs from the collection have been catalogued by tribe in Photo Lot 24.
Glass plate negatives from the collection have been catalogued by tribe in the BAE glass negatives collection (Negative Numbers 4439-4515).
Provenance:
The papers of Alice Cunningham Fletcher and Francis La Flesche have been received from an undocumented number of sources. Portions of Fletcher's ethnographic papers were donated to the archives by Mrs. G. David Pearlman in memory of her husband in 1959.
Restrictions:
The Alice Cunningham Fletcher and Francis La Flesche papers are open for research.
Access to the Alice Cunningham Fletcher and Francis La Flesche papers requires an appointment.
The collection consists of twenty-nine (29) loose drawings on various types of paper, some double-sided, with scenes of warfare, hunting, and camp life. They were probably produced at different times during the period 1879-1880. Four are inscribed with the name Etahdleuh Doanmoe and the majority of the remainder with the name Tichkematse, plus other descriptive elements in the artists' hand. Two pencil drawings, which lack any identifying name, are in a Western style and may not be by either artist. In two instances, the figures in the drawing have been cut out and pasted to a new backing [08519400; 08601400].
Most of the images adhere to Plains conventions of close up views of encounters, but in three drawings, Etahdleuh used a more distant perspective to show a Kiowa village along the Washita River (08601800), a buffalo hunt (08601900), and a battle against US troops (08517900). Also unusual are two drawings by Tichkematse showing details of tipi life, including women cooking and children playing (08601500-08601600).
Please note that the contents of the collection and the language and terminology used reflect the context and culture of the time of its creation. As an historical document, its contents may be at odds with contemporary views and terminology and considered offensive today. The information within this collection does not reflect the views of the Smithsonian Institution or National Anthropological Archives, but is available in its original form to facilitate research.
Arrangement:
The drawings are unarranged. They have been ordered in the same sequence as the original cataloging under MS 290844-290845 when possible.
Biographical Note:
Tichkematse, or Squint Eyes (Quchkeimus), 1857-1932 was a member of the Southern Cheyenne. Together with other Southern Plains warriors he was held prisoner at Fort Marion in St. Augustine, Florida from 1875-78, during which period he and others became well known as artists. While imprisoned, he learned to speak English and to read and write. Upon release he attended school at the Hampton Institute in Virginia for about a year before coming to work at the Smithsonian Institution. During his time at the Smithsonian (1879-1880) he was trained to prepare bird and mammal specimens for study and display, participating in field expeditions to Florida and the American Southwest. He also served as a gallery guide, a source on Plains gesture language, and acquired cultural materials for the collections from Cheyenne friends and relatives, as well as producing drawings. Upon his return to Oklahoma (then Indian Territory), he served as an Army scout at Fort Supply.
Etahdleuh (1856-1888) was also known as Etahdleeuh, Etadeleuh, Etahdleuh Doanmoe, Boy, and Boy Hunting. He was imprisoned at Fort Marion in St. Augustine, Florida from 1875-1878. After his release from Fort Marion, he attended the Hampton Normal and Agricultural Institute in Virginia, arriving in April, 1878. In 1879, he traveled to the Indian Territory to recruit pupils to attend the Carlisle Institute in Pennsylvania, where he would study and work on and off from 1879 to 1887. He made two extended trips back to the reservation during this period. From February to May 1880, he worked at the Smithsonian Institution in Washington, DC. He was trained as a Presbyterian missionary and returned to the reservation in January 1888 to serve in this capacity.
Edwin Porter Upham (1845-1918) was a museum assistant who worked with the Smithsonian Institution's archeology collections for forty years. Born in Massachusetts, he received a public education there before joining the army during the American Civil War. In 1878, he was hired as an assistant to Dr. Charles Rau, an archeologist at the Smithsonian. After Rau's death, Upham worked with Dr. Thomas Wilson, with whom he cowrote a book entitled Prehistoric Art; Or, The Origin of Art as Manifested in the Works of Prehistoric Man (1898). In 1906, Upham was appointed aide in the division of prehistoric archeology, a position he held until his death.
Related Materials:
Other drawings by Tichkematse are held by the National Anthropological Archives (NAA) in MS 7500, MS 39D2, and in Photo Lot R79-24. For other drawings by Etahdleuh in the NAA, see MS 39C and MS 39D2. Two photographs of Tichkematse in Photo Lot 24 (00438200 and 00438300) are attributed to this accession.
Restrictions:
The collection is open for research.
Access to the collection requires an appointment.
Rights:
Contact the repository for terms of use.
Genre/Form:
Works of art
Ledger drawings
Citation:
Tichkematse and Etahdleuh drawings (MS 290844), National Anthropological Archives, Smithsonian Institution
1 Volume (disbound and laminated; 14 drawings, graphite, colored pencil, ink, crayon, 8.5 x 7 inches)
Type:
Archival materials
Volumes
Date:
1875-1878
Scope and Contents:
Bound book of unruled paper, now disbound and laminated. Consists of 14 drawings of scenes of hunting, ceremonies and daily Indian camp life and the original volume cover. The original sequence of images has not been recorded. The drawings have been identified as being made by a Cheyenne prisoner held at Fort Marion, Florida (1875-78) on the basis of style and content.
Collection Restrictions:
The collection is open for research.
Access to the collection requires an appointment.
Collection Rights:
Contact the repository for terms of use.
Collection Citation:
Arikara and Cheyenne drawings collected by William Babcock Hazen (MS 154064), National Anthropological Archives, Smithsonian Institution
Photographs from an album compiled by Christian Barthelmess for a fellow soldier, O.S. Gordon. The bulk of the images relate to American Indians and the United States army and include studio portraits; images of dwellings and camps; cowboys; Zuni and Navajo performing daily activities; Cheyenne and Zuni dances; a Cheyenne travois; fishing and hunting parties; and American Indian scouts for the army. There are also scenic views of Colorado, Zuni Pueblo, Santa Fe, Custer (Little Bighorn) Battlefield, Camp Proctor, and Forts Merritt and Keogh. The collection also includes some images from Germany, including images of a German singing club and the Bavarian town of Klingenberg on the Main. One photograph was made by W. J. Carpenter, a Colorado photographer.
Biographical/Historical note:
Christian Barthelmess (1854-1906) was born in Bavaria and immigrated to the United States in the early 1870s. Enlisting in the U.S. Army in 1876, he directed military bands and was an official army photographer. Barthelmess retired from the Army in 1903, but remained post photographer for Fort Keogh until his death in 1906.
Local Call Number(s):
NAA Photo Lot R87-1
Reproduction Note:
Copy negatives made by Smithsonian Institution, 1989.
Location of Other Archival Materials:
Additional photographs by Barthelmess can be found in the National Anthropological Archives in MS 4423, Photo Lot 24, and the BAE historical negatives.
The Dr. Kenneth J. LaBudde Department of Special Collections at the University of Missouri-Kansas City and the Beinecke Rare Book and Manuscript Library at Yale University hold photographs by Barthelmess.
The Montana Historical Society Archives holds the Barthelmess Family Papers, 1926-1971, including a series relating to Christian Barthelmess.
Restrictions:
The collection is open for research.
Access to the collection requires an appointment.
Rights:
This copy collection has been obtained for reference purposes only. Contact the repository for terms of use and access.
Photo Lot R87-1, Copies of Christian Barthelmess photographs of American Indians and United States Army, National Anthropological Archives, Smithsonian Institution
Use of original papers requires and appointment and is limited to the Archives' Washington, D.C., Research Center.
Collection Rights:
The Archives of American Art makes its archival collections available for non-commercial, educational and personal use unless restricted by copyright and/or donor restrictions, including but not limited to access and publication restrictions. AAA makes no representations concerning such rights and restrictions and it is the user's responsibility to determine whether rights or restrictions exist and to obtain any necessary permission to access, use, reproduce and publish the collections. Please refer to the Smithsonian's Terms of Use for additional information.
Collection Citation:
Jervis McEntee papers, 1796, 1848-1905. Archives of American Art, Smithsonian Institution.
Use of original papers requires and appointment and is limited to the Archives' Washington, D.C., Research Center.
Collection Rights:
The Archives of American Art makes its archival collections available for non-commercial, educational and personal use unless restricted by copyright and/or donor restrictions, including but not limited to access and publication restrictions. AAA makes no representations concerning such rights and restrictions and it is the user's responsibility to determine whether rights or restrictions exist and to obtain any necessary permission to access, use, reproduce and publish the collections. Please refer to the Smithsonian's Terms of Use for additional information.
Collection Citation:
Jervis McEntee papers, 1796, 1848-1905. Archives of American Art, Smithsonian Institution.
Indians of North America -- Southwest, New Search this
Type:
Collection descriptions
Archival materials
Lantern slides
Place:
Montezuma Castle National Monument (Ariz.)
Casa Grande (Ariz.)
Date:
circa 1871-1913
Scope and Contents note:
The collection includes hand-colored glass lantern slides collected by Dr. Carlos Montezuma and used for his lectures on Native American rights. Many of the photographs are portraits, some made at Ft. McDowell and Fort Apache. Other images show schools, reservations, dwellings, Charles Dickens (a Yavapai store owner), Montezuma's Castle, Casa Grande, and scenic views. A special series includes photographs made during a 1913 hunting and sightseeing trip that he organized, probably including photographs made by Montezuma's guests, John T. McCutcheon and Charles B. Gibson.
Some of the images were made by Charles (Carlos) Gentile, the photographer and benefactor of Montezuma in his early years. There are also several by Father Peter Paulus Prando and John N. Choate, and one portrait each by Napoleon Sarony and Matthew Brady. Otherwise, the photographers are unidentified.
Biographical/Historical note:
Carlos Montezuma (1866-1923, also called Wassaja) was an Native American activist and physician. He was Yavapai, though he often identified himself as Apache. He was captured by Pima Indians at a young age and sold in 1871 to Italian-immigrant and pioneer photographer Carlo (or Charles) Gentile, who adopted the child and took him to New York. Montezuma graduated from the University of Illinois (1884) and received his MD from the Chicago Medical College (1889). He developed a friendship with Richard Henry Pratt, head of the Carlisle Indian School, and took a post as reservation physician for the Bureau of Indian Services. During this time he developed an opposition to BIA policies and became an Native American advocate, speaking out against reservations. He gave numerous lectures on Native Americans at institutions around the United States, helped organize the Society of American Indians, and published a personal newsletter entitled Wassaja (1916-1922). In 1896, Montezuma established a medical practice in Chicago. He died in Arizona in 1923.
Local Call Number(s):
NAA Photo Lot 73
Varying Form of Title:
Carlos Montezuma-Doris Collester Collection of Lantern Slides
General note:
The handwriting on the slides has been identified as that of Dr. Carlos Montezuma by John Larner, the editor of Montezumaʹs papers. Information in this catalog record has been taken from Cesare Marino, Solving the Mystery: The Carlos Montezuma-Doris Collester Collection of Lantern Slides in the NAA : Report of Background Research and Interview with Mrs. Doris Collester, Donor of the Carlos Montezuma Collection of Hand-tinted Lantern Slides to the Smithsonian Institution, conducted in Williamstown, West Virginia, August 2013.
Location of Other Archival Materials:
Correspondence from Montezuma is held in the National Anthropological Archives in the records of the Bureau of American Ethnology.
Carlos Montezuma's papers are held in the Newberry Library, Roger and Julie Baskes Department of Special Collections; Arizona State University Libraries, Charles Trumbull Hayden Library; and University of Arizona Libraries, Special Collections.
Use of original papers requires an appointment and is limited to the Archives' Washington, D.C., Research Center. Use of archival audiovisual recordings with no duplicate copies requires advance notice.
Collection Rights:
The Archives of American Art makes its archival collections available for non-commercial, educational and personal use unless restricted by copyright and/or donor restrictions, including but not limited to access and publication restrictions. AAA makes no representations concerning such rights and restrictions and it is the user's responsibility to determine whether rights or restrictions exist and to obtain any necessary permission to access, use, reproduce and publish the collections. Please refer to the Smithsonian's Terms of Use for additional information.
Collection Citation:
Alma Thomas papers, circa 1894-2001. Archives of American Art, Smithsonian Institution.
Sponsor:
Funding for the processing and digitization of the Alma Thomas paper is provided by The Walton Family Foundation and The Friends of Alma Thomas
