Collection is open for research but is stored off-site and special arrangements must be made to work with it. The original glass plate is available for inspection if necessary in the Archives Center. A limited number of fragile glass negatives and positives in the collection can be viewed directly in the Archives Center by prior appointment. Contact the Archives Center for information at archivescenter@si.edu or 202-633-3270.
Collection Rights:
Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
50 Stereographs (circa 50 printed stereographs, halftone and color halftone)
1,000 Stereographs (circa, albumen and silver gelatin (some tinted))
239 Prints (circa 239 mounted and unmounted prints, albumen (including cartes de visite, imperial cards, cabinet cards, and one tinted print) and silver gelatin (some modern copies))
96 Prints (Album :, silver gelatin)
21 Postcards (silver gelatin, collotype, color halftone, and halftone)
Photographs relating to Native Americans or frontier themes, including portraits, expedition photographs, landscapes, and other images of dwellings, transportation, totem poles, ceremonies, infants and children in cradleboards, camps and towns, hunting and fishing, wild west shows, food preparation, funeral customs, the US Army and army posts, cliff dwellings, and grave mounds and excavations. The collection also includes images of prisoners at Fort Marion in 1875, Sioux Indians involved in the Great Sioux Uprising in Minnesota, the Fort Laramie Peace Commission of 1868, Sitting Bull and his followers after the Battle of the Little Bighorn, and the aftermath of the Wounded Knee Massacre in 1890.
There are studio portraits of well-known Native Americans, including American Horse, Big Bow, Four Bears, Iron Bull, Ouray, Red Cloud, Red Dog, Red Shirt, Sitting Bull, Spotted Tail, Three Bears, and Two Guns White Calf. Depicted delegations include a Sauk and Fox meeting in Washington, DC, with Lewis V. Bogy and Charles E. Mix in 1867; Kiowas and Cheyennes at the White House in 1863; and Dakotas and Crows who visited President Warren G. Harding in 1921. Images of schools show Worcester Academy in Vinita, Oklahoma; Chilocco Indian School; Carlisle Indian Industrial School; Haskell Instittue, and Albuquerque Indian School.
Some photographs relate to the Centennial Exposition in Philadelphia, 1876; World's Columbian Exposition in Chicago, 1893; Louisiana Purchase Exposition in St. Louis, 1903; and Centennial Exposition of the Baltimore and Ohio Railraod, 1876. Expedition photographs show the Crook expedition of 1876, the Sanderson expedition to the Custer Battlefield in 1877, the Wheeler Survey of the 1870s, Powell's surveys of the Rocky Mountain region during the 1860s and 1870s, and the Hayden Surveys.
Outstanding single views include the party of Zuni group led to the sea by Frank Hamilton Cushing; Episcopal Church Rectory and School Building, Yankton Agency; Matilda Coxe Stevenson and a companion taking a photographs of a Zuni ceremony; John Moran sketching at Acoma; Ben H. Gurnsey's studio with Indian patrons; Quapaw Mission; baptism of a group of Paiutes at Coeur d'Alene Mission; court-martial commission involved in the trial of Colonel Joseph J. Reynolds, 1877; President Harding at Sitka, Alaska; Walter Hough at Hopi in 1902; and Mrs. Jesse Walter Fewkes at Hopi in 1897.
Biographical/Historical note:
George V. Allen was an attorney in Lawrence, Kansas and an early member of the National Stereoscope Association. Between the 1950s and 1980s, Allen made an extensive collection of photographs of the American West, mostly in stereographs, but also including cartes-de-visite and other styles of mounted prints, photogravures, lantern slides, autochromes, and glass negatives.
Photo Lot 90-1, George V. Allen collection of photographs of Native Americans and the American frontier, National Anthropological Archives, Smithsonian Institution
Indians of North America -- Great Plains Search this
Type:
Archival materials
Pages
Folklore
Date:
1887
Scope and Contents:
259 texts; numbers 189 and 253, as well as parts of 223 and 224 are by John Bruyier, 1888. Interlinear translations by Dorsey, aided by Bushotter and Bruyier.
Lakota text contents: 1. Sword Keeper and his brother. The latter meets Two Faces, a mythic giant. 8 pages and 3 pages (notes) and 1 page partial translation. 2. The Mythic Buffalo. 10 pages. 3. Two Faces. Explains the origin of arrows, pipes, axes, knife-sharpeners, beads, etc. 14 pages. 4. Three brothers who had a witch sister. 17 pages. (incomplete) 5. Children, a bad old woman cannibal, and Spider (the Mythic Trickster). 12 pages. 6. Spider, animals, and women. 15 pages and 6 pages. 7. A man and his ghost wife. 9 and 5 pages. 8. Two against one: a ghost story with a song. 10 pages. 9. A man, a female ghost, and a male ghost who wrestled with the man. 15 pages. 10. Ghost on the hill, who could not be hit by arrows. 8 pages. 11. Treatment of the sick, burial customs. 22 pages and 4 pages (notes) and 2 pages and 1 sketch. 12. The man who came to life again. 14 and 2 (translation) pages. Note by Bruyier at end. 13. The man and woman in the moon. 6 pages. 14. Man, two in the lodge, female ghost, and the friendly wolf. 8 pages. 15. The man who spared the wolf cubs. 11 pages. 16. The Thunder Being and the Unkcegila (a mastadon ?) 12 pages. 17. Waziya, the northern giant who brings snow. 4 pages. 18. Buffalo people who attacked the Indian people. 10 pages. 19. Spider and the land turtle. 29 pages. 20. The man and his two sons. 18 pages and 2 pages (notes). 21. The turtle who wished to fly. 10 pages. 22. The man who could become a grizzly bear. 6 pages. 23. How the Indians cured the sun. 3 pages. 24. Spider and the horned water monster. 7 pages. 25. The strange lake with large subaquatic animals. 6 pages. 26. The warrior surrounded by a serpent. 4 pages. 27. The one-eyed serpent with short legs and large body. 3 pages. 28. Why they pray to stones, the sun, etc. 9 pages.
29. The mountain in which was a large serpent.. 6 pages. 30. Adventures of a man and his wife.. 8 pages. 31. Spider and the Prairie Chicken. 6 pages. 32. Adventure of RAbbit Carrier. 6 pages. 33. The woman who turned to a fish from her waist down. 22 pages. 34. Spider and the Rabbit; how the latter made snow. 5 pages. 35. The male ghost and his living wife. 8 pages. 36. The man with the magic sword, and the one with the powerful breath. 6 pages. 37. Swift Runner (he who tied stones to his legs). 10 pages. 38. The man who was rescued by eaglets. 10 pages. 39. The Double-woman. 5 pages. 40. Spider and the mice. 14 pages. 41. Spider and the ducks--how they got red eyes. 13 pages and 1 sketch. 42. Spider and the Rabbit; how the latter lost his long tail. 11 pages. 43. The man who ressembled the man in the moon. 11 pages. 44. The young lover who was rescued by the girl. 12 pages. 45. The warriors who met Heyoka (Sunflower) who was singing and dancing. 2 pages. 46. The flying Santee (a ghoul). 8 pages. 47. How the Santees first saw buffalo. 8 pages. 48. How the Lakotas went against the Rees. 5 pages. 49. Adventures of the Short Man. 8 pages. 50. Smoke Maker's adventures: a war story. 7 pages. 51. Fight between the Lakota and the Blackfeet. 4 pages (incomplete) 52. Fight between two unarmed men and a grizzly bear. 8 pages. 53. Treatment of an Omaha spy caught by the Lakotas. 6 pages. 54. The wild man, a nude cannibal. 4 pages. 55. He who uses the earth as an ear. 7 pages. 56. Why horses are called, in Lakota, "mysterious dogs." 7 ages. 57. The man who could understand ravens. 5 pages. 58. Of the two small stones that were servants of the people. 6 pages. (Brief note at the end appears to be in Swanton's hand.) 59. The Wahanksica, a strange animal. 3 pages. 60. The animal in the Missouri River which breaks up the ice in the spring of the year. 4 pages.
61. How thw wind brought sickness to Medicine Butte Creek. 6 pages. 62. Beliefs about day and night. 6 pages. 63. The man in the forest and his contest with ghosts. 8 pages. 64. The feast in honor of the Anti-Natural God. 18 pages. 65. Of the Heyoka man who dreamed of his death by lightening. 13 pages. 66. Fight between the Lakota and the Blackfeet. 6 pages. 67. Of the mysteriousman who knew about the distant war party, 5 pages. 68. Of the wise man who caught his eloping wife. 8 pages. 69. How the Rees or Blackfeet came against the Lakotas. 5 pages. 70. Origin of the buffalo. 5 pages. 71. The Sun Dance. A. 98 pages and 3 figures. B. 9 pages. C. 4 pages. D. 7 pages and 1 diagram. E. 6 pages. F. 4 pages. G. 14 pages. H. 3 pages and 2 diagrams. I. 3 pages. 72. The man who could lengthen his arm at will. 7 pages. 73. What a young man must do before he can marry. 11 pages. 74. How the Crows surrounded some Lakotas. 12 pages. 75. A raid on a Lakota camp. 4 pages. 76. Story of a warrior who was not wounded. 9 pages. 77. Fight between the Lakota and white soldiers. 20 pages. 78. Of the Santees, and their fondness for certain foods. 4 pages. 79. What the Lakota thought of the first white people whom they saw. 13 pages. 80. Belief respecting lakes. 6 pages. 81. Belief about this world. 7 pages. 82. The calumet dance. 39 pages and 2 diagrams. 83. How they honor the dead (the Ghost Feast). 15 and 2 and 18 pages. 84. Men who are arrow and bullet proof. 8 pages. 85. Of love potions, etc. 5 pages. 86. The acts of a wounded warrior. 7 pages. 87. Actors clothed in buffalo robes with the hair out detect wrongdoers. 11 pages. 88. Those who imitate the elk. 14 pages. 89. Why a man may not speak to his mother in law. 11 pages. 90. Rules for feasting, smoking, and visiting. 11 pages. 91. Of certain boyish customs. 8 pages. 92. A ghost story. 7 pages. 93. Origin of the white people. 10 pages. 94. Games and their seasons. 10 pages. 95. Education of a boy. 10 pages. 96. Of youth killed in battle, and of his faithful horse. 12 pages. 97. The people who lived in the north. 7 pages and 2 sketches. 98. The ghost woman and the robin. 9 pages. Note at end by Bruyier. 99. The Flying serpent whose touch was fatal. 5 pages. 100. Origin of twins. 5 pages. 101. George Bushotter's autobiography. 117 pages. 102. Belief concerning a loved one who has been called by a ghost. 7 pages. 103. Fight between two gamblers near Chamberlain, Dakota. 7 pages.
104. The singing elk. 7 pages. 105. Belief about Spider. 9 pages. 106. War of the Lakota against the Omaha. 7 pages. 107. Narrow escape of Bark Bird's Tail (a Lakota). 5 pages. 108. Busnotter's cousin's war adventure. 11 pages. 109. How certain men (doctors, priests, etc.) have become mysterious. 16 pages. 110. How the Lakota fought the Cheyennes and Black Men (Commanches ?). 22 pages. 111. Rules of etiquette for brothers, sisters, cousins. 21 pages. 112. Ghost story. 5 pages. 113. The habits of beavers. 8 pages. 114. Spider and the old woman who fed all the animals. 24 pages. 115. The handsome man who was rescued from a pit by a wolf. 32 pages. 116. Trick of a myth-teller. 9 pages. 117. Of thistles. 4 pages. 118. How Indians regard the past and their ancestors. 22 pages. 119. The grass dance. 12 pages. 120. The Big Belly Society. 6 pages. 121. The Mandan Society. 10 pages. 122. "Following one another," a Lakota game. 7 pages. 123. "They make it run by pushing," a Lakota game. 46 pages and 2 (colored) diagrams. 124. Horse racing. 5 pages. 125. Hitting the moccasin, a game. 9 pages. 126. Shooting at the cactus, a gane. 5 pages. 127. Hitting the bow, a game. 5 pages. 128. Shooting at bunches of grass, a game. 5 pages. 129. Shooting at the lights of an animal, a game. 6 pages. 130. Taking captives from one another, a game. 9 pages. 131. Trampling on the beaver, a game. 6 pages. 132. "Howi ! Howi !" a ring game for boys or youths. 12 pages. 133. "They touch not one another," a game. 6 pages. 134. Game with a long grass which has a long, sharp beard. 6 pages. 135. The old woman accuses them," a game. 8 pages. 136. A game with slings. 5 pages. 137. "Goose and her children," a game. 10 pages. 138. Buffalo horn game. 7 and 1 page. 139. A stick which is hurled. 5 and 1 page and 2 figures. 140. "Making the wood dance by hitting it," a game. 8 pages. 41. "Making the wood jump by hitting it," a game. 8 pages. 142. "Making the bow glide by throwing," a game. 6 pages. 143. Coasting. 8 pages. 144. Game of ball. 12 pages. 145. "Shotting at an arrow set up," a game. 7 pages. 146. Grizzly bear game. 12 pages. 147. Deer game. 10 pages. 148. "Running towards one another," a game. 9 pages. 149. "They cause one another to carry packs on their backs," a game. 10 pages. 150. "They hit one another with mud," a game. 10 pages. 151. Hitting the ball, a game. 11 pages. 152. A game with a rawhide hoop. 43 pages and 2 figures. 153. Game of earthen horses. 8 pages. 154. "They slide by pushing," a game. 14 pages. 155. "They kick at one another," a game. 14 pages.
156. "The hoop is made to roll in the wind," a game. 9 pages. 157. [Popgun game.] Missing July, 1966. (not on microfilm made 1958) 1 page illustration found July, 1968. 158. Wrestling. 8 pages. 159. Courting the girls. 9 pages. 160. Game with bow and small wood-pointed arrows. 10 pages. 161. Swinging. 10 pages. 162. "Taking Places from one another," a game. 9 pages. 163. "Playing with small things," a game. 18 pages. 164. Pinching the backs of hands, a game. 11 pages. 165. "Scattering them," a game. 9 pages. 166. "Who shall get threr first," a game. 10 pages. 167. Hopping. 9 pages. 168. Throwing arrows by hand, at a target. 6 pages. 169. Ghost game. 21 pages. 170. Hide and seek. 13 pages. 171. Jumping down from a high object. 12 pages. 172. Plumstone game. 18 pages. 173. Odd or even ? A game with sticks. 12 pages. 174. Throwing chewed leaves into the eyes, a game. 7 pages. 175. Game with the ankle-bones of a deer. 12 pages. 176. Native wooden harminicon, played by boys. 14 pages and 5 figures. 177. Mysterious game. 17 pages. 178. Playing doctor. 10 pages. 179. Pretending to be dead, a game. 10 pages. 180. Hunting young birds in summer. 12 pages. 181. Hunting eggs in spring. 10 pages. 182. Going to make a grass lodge. 11 pages. 183. Scrambling for presents. 11 pages. 184. Sitting on wooden horses, a game. 8 pages. 185. Making a bone turn and hum by twisting a cord. 15 pages and 2 figures. 186. "String twisted in and out among the fingers." 8 pages. 187. Tumbling and somersault. 7 pages. 188. "Game with large things." 17 pages. 189. About two young men who were friends. 51 pages. By Bruyier. 190. A bird that foretells cold weather. 14 pages. 191. Cause of scrofulous sore on the neck. 10 pages. 192. Meaning of ringing sounds in the ears. 10 pages. 193. The Brave and Fox societies. 18 pages and 4 sketches. 194. Dog Society. 31 pages and 2 sketches and 1 page drawing.
195. "Killing by Hitting," or "Taking the Buffalo paunch," a society of women. 12 pages. 196. Scalpdance society. 16 pages and 1 sketch. 197. Night dance. 18 pages. 198. Mysterious society. 16 pages. 199. Grizzly Bear dance. 19 pages. 200. Belief about the Kildeer. 13 pages. 201. The acts of a leader. 17 pages. 202. Return of the night hawk in the spring. 7 pages. 203. Belief concerning the Ski-bi-bi-la, a small grey bird which says Gli Hunwo ?" ("Coming home ?). 16 pages. Also earlier version of the same, with mistakes. 10 pages. 204. About hanging the "tablo" ("shoulder blade") at the door of the lodge. 7 pages. 205. Trying to excell others. 12 pages. 206. Scolding or whipping a woman. 12 pages. 207. How Indian paints are made. 18 pagrs. 208. Acting like the buffalo bull. 9 pages and 1 page drawing. 209. Law about bowls. 9 pages. 210. Meaning of a rooster's crowing. 8 pages. 211. The taking apart of fetishes. 24 pages. 212. How one man drowned another. 21 pages. 213. Concerning warts. 8 pages. 214. Of a woman who qas killed by mosquitoes. 32 pages. 215. Concerning hermaphrodites. 22 pages. 216. Belief concerning the grebe or dabchick. 10 pages. 217. Rules for eating dogs. 8 pages. 218. Bushotter's recollections of a certain famine. 219. Why Lakota men should not wear women's moccasins. 16 pages. 220. Customs relating to bowls. 10 pages. 221. Meanings of various kinds of twitchings. 10 pages. 222. "Kicking out his elder brother's teeth." 10 pages. 223. How a boy wounded his grandfather in the scrotum. 13 pages. Bruyier's revision of the same. 13 pages. 224. Legend of the nude Spider woman. 12 pages. About the woman who was deceived by the grizzly bear, with an account of the prairie hen. 20 pages. By Bruyier. 225. "Punishment of the prairie." 19 pages.
226. Part of the punishment of a murderer. 12 pages. 227. About a foolish wife. 42 pages. 228. How a ghost stunned Bushotter's father. 21 pages. 229. Occasions for scolding wives. 12 pages. Half-page corrected sentence at end by Buyier. 230. Setting out food, etc. for ghosts. 16 pages. 231. Concerning widows and widowers. 30 pages. 232. About a newborn child. 9 pages. 233. Tatala, a humorist. 6 pages. 234. Vegetal lore. 16 pages. 235. About the year when the stars fell (1833). 18 pages. 236. Concerning shells used as necklaces. 8 pages and 2 sketches. 237. Game with a ball of mud. 8 pages. 238. "Throwing fire at one another." 11 pages. 239. Punishment of a liar. 8 pages. 240. Invocation of the Thunder. 13 pages. 241. About spiders. 15 pages. 242. The mysterious imitation of ghosts. 14 pages. 243. What they carry when they migrate. 20 pages. 244. What happened when the Lower Brules went to a mountain. 24 pages. 245. Concerning guardian spirits. 16 pages. 246. About the Thunderers (People dwelling in the clouds.) 25 pages. 247. About lizards, frogs, etc. rained from the sky. 11 pages. 248. Deer Women. 28 pages. 249. Bird societies. 31 pages. 250. Ways od dancing. 26 pages. 251. About gashing the limbs when mourning. 7 pages. 252. On Fellowhood. 16 pages. 253. Ceremonies at birth. 8 pages. Bruyier's revision. 5 pages. 254. Bushotter's stepfather's prophetic gifts. 15 pages. 255. The recovery of Bushotter's younger brother. 14 pages. 256. Why a son or daughter acts in a childish manner. 9 pages. 257. Giving birth to one child while still nursing another. 13 pages. 258. Courting. 48 pages and 3 page color folding drawing and 1 page drawing. 259. Heyoka woman. 8 pages.
Biographical / Historical:
Historical data on the Bushotter texts. 1927: May 24. Stories 102-189 sent to Franz Boas, at Columbia. 1928: March 15. Stories 137-189 returned. April 17. 16 miscellaneous sheets sent to Boas. May 14. All the remaining Bushotter material returned. 1936: June 26. All the Bushotter texts sent to Boas. 1939: July 11. Stories 102-259 returned. 1942: April 16. Stories 1-101 returned. 1966: Survey by R. J. DeMallie showed all stories present with the exception of last part of Number 4, last part of Number 51, and all of Number 157. A few illustrations are also missing.
Local Numbers:
NAA MS.4800: (3.1.1.3) [103]
Local Note:
Old number 2632 (Parts 1-3)
autograph document signed
Collection Restrictions:
The James O. Dorsey Papers are open for research. Access to the James O. Dorsey Papers requires an appointment
Collection Rights:
Contact the repository for terms of use.
Topic:
Language and languages -- Documentation Search this
Manuscript 4800 James O. Dorsey papers, National Anthropological Archives, Smithsonian Institution
Sponsor:
Creation of this finding aid was funded through support from the Arcadia Fund.
Digitization and preparation of additional materials for online access has been funded also by the National Science Foundation under BCS Grant No. 1561167 and the Recovering Voices initiative at the Smithsonian's National Museum of Natural History.
The National Congress of American Indian (NCAI), founded in 1944, is the oldest nation-wide American Indian advocacy organization in the United States. The NCAI records document the organization's work, particularly that of its office in Washington, DC, and the wide variety of issues faced by American Indians in the twentieth century. The collection is located in the Cultural Resource Center of the National Museum of the American Indian.
Scope and Contents:
The records of the National Congress of American Indians (NCAI) reflect the operations of its Washington, DC, headquarters and, in particular, the activities and responsibilities of its executive director. The papers primarily cover the period 1943 to 1990, although some documents pre-dating NCAI are present. The bulk of the material relates to legislation, lobbying, and NCAI's interactions with various governmental bodies. A large segment also concerns the annual conventions and executive council and executive committee meetings. Finally, the records also document the operations of the NCAI, including personnel, financial, and fundraising material. Materials found throughout the collection include letters, memoranda, handwritten notes, speeches, press releases, newspaper clippings, publications, minutes of meetings, transcripts, reports, agenda, programs, financial records, legislative materials, photographs, and sound recordings.
Arrangement:
The National Congress of American Indians records are arranged in 21 series:
Series 1 -- : NCAI Conventions and Mid-Year Conferences
Series 2 -- : Executive Council and Executive Committee Files
Subseries 4.1: Individual Tribes, Bands and Reservations
Subseries 4.2: Intertribal Organizations
Subseries 4.3: Special Issues
Subseries 4.4: Miscellaneous Tribal Files
Series 5 -- : Records of Indian Interest Organizations
Subseries 5.1: Other Indian Organizations
Subseries 5.2: Non-Indian Support Groups
Subseries 5.3: General Indian Interest Groups
Series 6 -- : NCAI Committees and Special Issue Files
Subseries 6.1: Alaskan Natives
Subseries 6.2: Policy Conference
Subseries 6.3: Religious Freedom and Related Cultural Concerns
Subseries 6.4: Hunting and Fishing Rights
Subseries 6.5: Natural Resources and Indian Water Rights
Subseries 6.6: Nuclear Waste
Subseries 6.7: Solar Bank
Subseries 6.8: AIMS [American Indian Media Surveillance] Committee
Subseries 6.9: HCR 108 and Federal Termination Policies
Subseries 6.10: Emergency Conference of 1954
Subseries 6.11: Jurisdiction --NCAI Commission and Federal Legislation
Subseries 6.12: Law Enforcement
Subseries 6.13: Litigation Committee
Subseries 6.14: Annual Litigation Conference
Subseries 6.15: Trail of Broken Treaties Impact Survey Team
Subseries 6.16: Block Grants
Subseries 6.17: Health and Welfare
Subseries 6.18: Self-Determination and Education
Subseries 6.19: National Conference on Federal Recognition
Subseries 6.20: Economic and Reservation Development
Series -- 7: United Effort Trust (UET)
Subseries 7.1: NCAI and NTCA Joint Committee
Subseries 7.2: Issues
Subseries 7.3: Legislation
Subseries 7.4: News Releases
Subseries 7.5: Indian Organizations
Subseries 7.6: Inter-Tribal Organizations
Subseries 7.7: Non-Indian Organizations
Subseries 7.8: Tribes
Series 8 -- : Attorneys and Legal Interest Groups
Subseries 8.1: Attorneys
Subseries 8.2: Legal Interest Groups
Subseries 8.3: Legal Services
Series 9 -- : Federal Indian Policy and Legislation Files
Subseries 9.1: American Indian Policy Review Task Force
Series 10 -- : Bureau of Indian Affairs
Series 11 -- : State and Local Government Organizations
Series 12 -- : Census
Series 13 -- : General Alpha-Subject Files
Series 14 -- : Records of Charles E. "Chuck" Trimble
Series 15 -- : Records of Suzan S. Harjo
Subseries 15.1: Indian Claims: Eastern Land Claims
Subseries 15.2: Indian Claims: Statute of Limitations
Subseries 15.3: Conference on -- The Indian Reorganization Act - An Assessment and Prospectus Fifty Years Later
Subseries 15.4: Inter-American Indian Institute (IAII)
Subseries 15.5: Institute of American Indian Arts (IAIA)
Subseries 15.6: Institute of the American West (IAW)
Subseries 15.7: Common Cause
Subseries 15.8: Office Files
Series 16 -- : Fund Raising
Subseries 16.1: Gifts, Bequests, and Contributions
Subseries 16.2: Foundations
Subseries 16.3: General --Arrow and NCAI Fund
Series 17 -- : Business and Financial Records Files
Subseries 17.1: Personnel
Series 18 -- : "Give-Away" Files
Series 19 -- : Publications
Subseries 19.1: -- News/Sentinels -- and -- Sentinel Bulletin
Subseries 19.2: Other Publications
Series 20 -- : Photographs
Series 21 -- : Audio and Film Recordings
Biographical / Historical:
The National Congress of America Indians, which describes itself as the oldest and largest American Indian and Alaskan Native organization in the United States, was founded on November 16, 1944, in Denver, CO. NCAI was intended to serve as a link between individual tribal councils and the United States government, by defining and helping to crystallize Indian thought on the administration of Indian affairs. The Congress also aimed to educate the general public about Indians, preserve Indian cultural values, protect treaty rights with the United States, and promote Indian welfare.
At the first convention, delegates representing fifty tribes ratified the constitution and by-laws, drafted resolutions determining the direction of NCAI policy, and elected the organizations' first officers, with Oklahoma Supreme Court Justice Napoleon B. Johnson (Cherokee) as president. The officers, as well as eight elected council members, formed the Executive Council. The Council chose the Executive Director; Ruth Muskrat Bronson (Cherokee) was the organization's first director, from 1944-1948. "Persons of Indian blood" could join the organization either as individuals or as groups. In 1955, however, the constitution was revised to restrict group membership to recognized tribes, committees, or bands, and to make the Executive Council chosen by tribal representatives. These changes gave control of the organization to governing bodies of organized tribes, rather than individuals. A further amendment that year created a five-member Executive Committee, headed by the president, which had all the powers of the Executive Council between council meetings.
Conventions have been held annually in the fall since the formation of the NCAI in 1944. Since 1977, mid-year conferences have been held in May or June of each year, to allow more frequent and thorough discussion of issues. The resolutions passed at these conventions are the basis for all policy of the Executive Committee and Executive Director between meetings. The conventions are also used for informational sessions and meetings of standing and special committees of NCAI. One or two-day workshops may also be held on special topics or Congressional issues of particular concern.
NCAI created a tax-exempt arm in 1949 to accept charitable contributions and apply for grants, the NCAI Fund, which soon changed its name to ARROW, Inc. By 1957, however, ARROW had split off to become an independent organization, and NCAI started a new arm, again called the NCAI Fund. In the coming decades, the NCAI Fund would obtain grants from sources including the Bureau of Indian Affairs, Department of Veteran Affairs, Indian Health Service, Nuclear Regulatory Commission, Ford Foundation, humanities councils and others, which they used for conferences, workshops, publications, and other projects.
In its early years, NCAI fought for the recognition of land claims of Alaska natives, the enfranchisement of Arizona and New Mexico Indians, the equitable settlement of tribal land claims, and the right of Indians to select their own attorneys. The NCAI lobbied vigorously for an Indian Claims Commission Bill, which became law in August 1946. NCAI's lobbying efforts on behalf of this act set the pattern for the organization's future role in legislative matters: keeping member tribes abreast of proposed legislation and ascertaining their views, and maintaining a presence in Congress through lobbying and testimony.
Beginning in 1954, the threat of termination pushed NCAI into a period of increased activity. Although some tribes were ready to terminate their relationship with the federal government, much of Indian Country felt threatened by the government's new stated policy. NCAI therefore organized an Emergency Conference of American Indians for February 1954 to protest this new termination policy. An agreement was forged at the conference between the NCAI and the Bureau of Indian Affairs to work together toward slowly liquidating the BIA. The termination period of the 1950s and 1960s, while challenging, saw NCAI increase in confidence and political acumen.
During the 1960s, a number of other activist Indian groups sprang up and began to dilute the singular influence which NCAI had commanded. Newer, more militant groups often considered themselves at odds with NCAI, which was increasingly perceived as conservative. As the number of Indian advocacy groups grew in the 1960s and 1970s, however, NCAI actively partnered with other organizations, particularly the National Tribal Chairmen's Association (NTCA) and Native American Rights Fund (NARF), on a variety of projects.
Charles E. "Chuck" Trimble (Oglala Dakota) served as Executive Director of NCAI in 1972 until 1977, when he resigned to lead the United Effort Trust, a project designed to fight white backlash to Indian rights. NCAI spent most of the next two years trying to find another permanent director. In 1979, Ronald P. Andrade (Luiseno-Diegueno) joined NCAI and unfortunately found a group that was demoralized and underfunded. He was able to return the organization to good health but left in 1982. Si Whitman (Nez Perce), his successor, remained at NCAI for less than a year.
Suzan Shown Harjo (Cheyenne-Creek) became director of NCAI on May 1, 1984. Prior to taking this postions, she had served as Congressional Liaison for Indian Affairs at the Department of the Interior during the Carter administration and as legislative liaison for the Native American Rights Fund, as well as working for NCAI during the mid-1970s. Harjo was also an active and published poet, as well as a frequent speaker at events around the country. The National Congress of American Indians was particularly active on Capitol Hill while Harjo was director, advocating for government-to-government status, the Tribal Government Tax Status Act of 1983, repatriation legislation, and economic development programs, among other issues. Harjo was herself very involved in the establishment of the National Museum of the American Indian in Washington, DC.
The NCAI Fund was very successful in receiving grants during this period, although they were chronically short of operating funds. Some of their most active projects during this period were the Indian and Native Veterans Outreach Program (INVOP), Inter-generational Health Promotion and Education Program (IHPEP), Environmental Handbook and related educational seminars, Solar Bank, nuclear waste disposal and transportation information sessions, and voter registration.
For years, NCAI's operating expenses had been funded by the Ford Foundation and the Bureau of Indian Affairs (BIA). In 1985, the director of the Bureau of Indian Affairs, opposing the use of Federal monies to support outside organizations, began to block the payment for services due to the NCAI. This created a financial crisis from which the NCAI did not recover during Harjo's tenure, and it became the major issue for which she was not rehired in October 1989.
Following the 1989 Annual Convention, Wayne Ducheneaux (Cheyenne River Sioux) became President of NCAI and A. Gay Kingman (Cheyenne River Sioux) was appointed Executive Director. Their first efforts were focused on recovering the financial well-being of the organization, which meant that less attention was devoted to issues in Congress. One of the successful projects NCAI pursued during the next two years was organization and presentation of the Indian pre-conference of the White House Conference on Library and Information Science, which was held in early 1991.
The National Congress of American Indians is still active today, continuing its work of lobbying, support for tribal governments, and advocacy for American Indian issues.
Related Materials:
Other collections at the NMAI Archives Center that include information on the National Congress of American Indians include:
Arrow, Inc., and the American Indian Tribal Court Judges records, 1949-1999 (NMAI.MS.013)
James E. Curry papers, 1935-1955 (NMAI.MS.015)
National Tribal Chairmen's Association records, 1971-1978 (NMAI.MS.014)
Helen L. Peterson papers, 1944-1992 (NMAI.MS.016)
Reuben Snake papers, 1971-1996 (NMAI.MS.012)
Provenance:
The National Congress of American Indians designated the National Anthropological Archives (NAA) as its official repository in 1976. This collection was received by NAA in four accessions between 1976 and 1991. It was transferred from NAA to the National Museum of the American Indian Archive Center in 2006.
Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Rights:
Single photocopies may be made for research purposes. Permission to publish or broadbast materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to nmaiarchives@si.edu.
Topic:
Indians of North America -- Government relations -- 1934- Search this
Indians of North America -- Politics and government Search this
Indians of North America -- Social conditions -- 20th century Search this
Indians of North America -- Legal status, laws, etc. Search this
Identification of specific item; Date (if known); Collection Title, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
Smithsonian Institution. Center for Folklife and Cultural Heritage Search this
Type:
Archival materials
Introduction:
Beginning with the first Festival in 1967, Native American presentations demonstrated the vitality of craft traditions, culinary arts, song and dance, and folklore. The 1974 Native American program marked the fifth year in a series of regional programs, to culminate in the Bicentennial Festival in 1976 with a comprehensive national program. More than 90 participants joined the Festival, primarily from the Western States of California, Utah, Nevada, Idaho, and Colorado; special programs on sports and games brought tribal members from elsewhere in the country.
Among the tribes participating in the 1974 Festival were (from California) the Tolowa, Pomo, Hoopa, Yurok, Karok, Luiseno, Maidu, Cahuilla, as well as (from the Basin and Plateau States) Paiute, Shoshone, Kaibab, Northern Ute, Ute Mountain, Southern Ute, and Nez Perce. Sports and games were presented by Creek, Cherokee, Eskimo, Acoma, Athabaskan, Jemez, and Laguna participants. Pomo basket makers, Karok netmakers, Yurok canoe carvers, a Tolowa reed boat weaver, and cooks from Yurok, Hoopa, Karok and Cahuilla tribes of California demonstrated crafts and foodways.
Performances took place in a California plank house and a Basin/Plateau tipi, with workshops and discussions in a Learning Center, and sports and games in a dedicated area. The Learning Center was a multimedia venue designed as an introduction to contemporary Indian communities and their traditional backgrounds. Such topics as the Indian Family, Native Community, and Contributions to America were discussed by participants, while Festival visitors could attend language classes, learn Indian songs, and view photographs of contemporary and historic Native Americans.
Carole Parker served as program coordinator, assisted by Thomas Kavanagh; the California program was coordinated by Joy Sundberg (Yurok); the Basin/Plateau program, by Jim Jefferson (Southern Ute); and the sports and games, by Matt Waconda and Ethan Bigpond. The multi-year program was shaped by the Native Americans Advisory Group, including Louis Bruce, Clydia Nahwooksy, Dell Hymes, William Sturtevant, Samuel Stanley, Herman Viola, Carnes Burson, and Robert Byington. Major sponsors for the 1974 program included the Public Information Office of the Bureau of Indian Affairs, the Department of the Army, the Coalition of Eastern Native Americans and the Louisiana Pacific Redwood Corporation.
The following year (1975) saw the last regional Native American program, with the Bicentennial Festival providing a national overview, including some participants who returned from previous years.
Participants:
California
Tolowa
Sheryl Bommelyn, dancer
Loren Bommelyn, dancer
Kara Brundin, dancer
Brenda Green, dancer
John Green, dancer, singer
Carl James, dancer
Samuel Lopez, 1886-1977, singer
Billy Richards, dancer
Mark Richards, dancer
Marvin Richards, dancer, singer
Nicole Richards, dancer, cook
Don Stunrick, dancer
Pomo
Elsie Allen, 1899-1990, basket maker
Dewey Barnes, 1932-2006, fishtrap maker
Rose Barnes, 1929-, dancer
Elvina Brown, dancer
James Brown II, dancer
James Brown III, dancer
Kenneth Fred, 1929-, singer, dancer
Bernadine Hopper, 1918-1999, dancer
Nelson Hopper, Pomo, shell jeweler, Finley, California
Hoopa
Eleanor Abbott, basket maker
Warren Abbott, dancer
Anthony Risling, 1912-2004, fishnet maker
Yurok
George Blake, bow maker, Eureka, California
Ella Johnson, basket maker
Sam Jones, 1913-1996, salmon cook
Walter Lara, Yurok, canoe carver, Eureka, California
Ella Norris, 1892-1982, Wiyot-Yurok, salmon cook, Crescent City, California
Josephine Peters, 1923-2011, jeweler
Pamela Peters, dancer
Mark Sundberg, dancer
Lisa Sundberg, cook, dancer
Tom Williams, canoe carver
Karok
Francis Davis, Sr., 1929-, fishnet maker
Luiseno
Villiana Hyde, 1903-1994, discussant
Maidu
Gladys Mankins, 1912-1985, bead worker, dancer
Seymore Smith, 1891-, singer
Cahuilla
Katherine Saubel, cook
Basin/Plateau
Paiute
Marie Brown, bead worker, cook
Stannard Frank, 1923-1989, discussant
Lily George, 1911-1977, Paiute, tule boat maker, Ely, Nevada
Gordon Joe, 1955-, Acoma, track runner, Paraje, New Mexico
Athabaskan
Fred Titus, sports
Jemez
Steven Gachupin, 1942-, Jemez, track coach, Jemez Pueblo, New Mexico
Laguna
Emmet Hunt, 1948-, Laguna-Acoma, cross country coach, Albuquerque, New Mexico
Bruce Allen Romero, 1959-, track, Paguate, New Mexico
Meldon R. Sanchez, 1959-, runner, San Fidel, New Mexico
Collection Restrictions:
Access by appointment only. Where a listening copy or viewing copy has been created, this is indicated in the respective inventory; additional materials may be accessible with sufficient advance notice and, in some cases, payment of a processing fee. Older papers are housed at a remote location and may require a minimum of three weeks' advance notice and payment of a retrieval fee. Certain formats such as multi-track audio recordings and EIAJ-1 videoreels (1/2 inch) may not be accessible. Contact the Ralph Rinzler Folklife Archives and Collections at 202-633-7322 or rinzlerarchives@si.edu for additional information.
Collection Rights:
Copyright and other restrictions may apply. Generally, materials created during a Festival are covered by a release signed by each participant permitting their use for personal and educational purposes; materials created as part of the fieldwork leading to a Festival may be more restricted. We permit and encourage such personal and educational use of those materials provided digitally here, without special permissions. Use of any materials for publication, commercial use, or distribution requires a license from the Archives. Licensing fees may apply in addition to any processing fees.
Collection Citation:
Smithsonian Folklife Festival records: 1974 Festival of American Folklife, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.
Indians of North America -- Great Plains Search this
Type:
Collection descriptions
Archival materials
Ledger drawings
Date:
1875 August
Scope and Contents:
Artist's sketchbook, now disbound, containing scenes of daily life, dances, hunting and a picture of birds. Individual leaves numbered 1 through 23. Cover of the drawing book inscribed in pencil "Drawn by Making Medicine, Cheyenne Prisoner, St. Augustine, Fla. Aug. 1875." Inscriptions on individual leaves by same hand, probably Lt. Richard Pratt.
Biographical / Historical:
Fort Marion, also known as Castillo de San Marco, is a stone fortress in St. Augustine, Florida. Between 1875 and 1878, seventy-two prisoners from the southern plains were incarcerated in the fort under supervision of Lt. Richard Pratt. The prisoners consisted of 27 Kiowas, 33 Cheyennes, 9 Comanches, 2 Arapahos, and a single Caddo. With the exception of one Cheyenne woman, all the prisoners were men. They had been accused of participating in the recent Red River War, earlier hostilities, or both. With the exception of the wife and daughter of one of the Comanche men, the prisoners families were not allowed to accompany them to Fort Marion. For further information on Fort Marion see Karen Daniels Petersen, Plains Indian Art from Fort Marion, University of Oklahoma Press, 1971 and Richard Pratt, Battlefield and Classroom, ed. by R. M. Utley, Yale University Press, 1964.
Local Numbers:
NAA MS 39A
OPPS NEG 55,025 - 55,046
Local Note:
The original identification of the artist as Making Medicine based on the inscription is in error, based on comparison to other known examples of the artist's work, including Ms. 39B. Re-identified as anonymous Cheyenne artist by Candace Greene, 2002.
Indians of North America -- Great Plains Search this
Type:
Archival materials
Drawings
Ledger drawings
Date:
1875 August
Scope and Contents:
Depicts four men wearing face paint and in costume, carrying bone quirts, rifles, bows, and arrow, one with lion paw bow case and quiver, riding horse, and chasing buffalo herd, including two calves; one buffalo wounded and dying.
Local Numbers:
NAA INV 08547001
OPPS NEG 55025
OPPS NEG 55025A
NAA MS 39A
Place:
United States Florida Fort Marion.
Album Information:
MS 39A 001
Genre/Form:
Ledger drawings
Collection Citation:
Manuscript 39A, National Anthropological Archives, Smithsonian Institution
Indians of North America -- Great Plains Search this
Type:
Archival materials
Drawings
Ledger drawings
Date:
1875 August
Scope and Contents:
Depicts six warriors wearing face paint, feathers, full feathered, or weasel tail headdress; war shirts; carrying painted shields and lances; one man with spear; one with saber; riding horses with tail ties. Inscription reads: "On the war path."
Local Numbers:
NAA INV 08547002
OPPS NEG 55026
OPPS NEG 55026A
NAA MS 39A
Place:
United States Florida Fort Marion.
Album Information:
MS 39A 002
Genre/Form:
Ledger drawings
Collection Citation:
Manuscript 39A, National Anthropological Archives, Smithsonian Institution
Indians of North America -- Great Plains Search this
Type:
Collection descriptions
Archival materials
Ledger drawings
Date:
ca. 1875-1878
Scope and Contents:
Drawings in an artists sketchbook, now disbound, including scenes of hunting, life at Fort Marion, wagons, trains and Indian camp life. Drawings lettered A-U, and individually captioned by George Fox. Inside the front cover the words "Drawn by" and "Cheyenne" are in handwriting of George Fox; the name, "Making Medicine", was written by the artist himself. Includes original letter from Fox (n.d.) and letter of transmittal from the donor Mrs. Burnside (October 1923).
Local Numbers:
NAA MS 39B
OPPS NEG 55,047-55,068
Local Note:
A similar book of drawings by Making Medicine containing some of the same scenes and dated July 1876 is in the collection of the National Cowboy and Western Heritage Museum, Oklahoma City.
Place:
United States Florida Fort Marion.
Album Information:
MS 39B 000
Provenance:
Burnside, S. Mrs.
Genre/Form:
Ledger drawings
Citation:
Manuscript 39B, National Anthropological Archives, Smithsonian Institution
Use of original papers requires an appointment and is limited to the Archives' Washington, D.C., Research Center. Use of archival audiovisual recordings with no duplicate copies requires advance notice.
Collection Rights:
The Archives of American Art makes its archival collections available for non-commercial, educational and personal use unless restricted by copyright and/or donor restrictions, including but not limited to access and publication restrictions. AAA makes no representations concerning such rights and restrictions and it is the user's responsibility to determine whether rights or restrictions exist and to obtain any necessary permission to access, use, reproduce and publish the collections. Please refer to the Smithsonian's Terms of Use for additional information.
Collection Citation:
Alma Thomas papers, circa 1894-2001. Archives of American Art, Smithsonian Institution.
Sponsor:
Funding for the processing and digitization of the Alma Thomas paper is provided by The Walton Family Foundation and The Friends of Alma Thomas
Smithsonian Institution. Center for Folklife and Cultural Heritage Search this
Type:
Archival materials
Introduction:
The Festival program, Forest Service, Culture, and Community, presented occupational traditions from the USDA Forest Service, an organization celebrating its centennial in 2005, as well as other forest-dependent traditions from the cultural communities it serves. Approximately a hundred participants on the National Mall shared their skills, experiences, and traditions with members of the public; they included tree pathologists, wildlife biologists, landscape architects, historic horticulturalists, botanists, bird banders, archaeologists, environmental engineers, firefighters, smokejumpers, recreation specialists, backcountry rangers, woodcarvers, basket makers, quilters, instrument makers, musicians, poets, storytellers, and camp cooks.
As the Forest Service began its second century, it already had a long tradition of caring for the land, serving the public, and meeting the challenges of conservation. For instance, the Forest Service has an ongoing mission to educate teachers and children, connecting people to the land through conservation education. Such education increases public awareness and understanding of the interrelationships in natural systems. Natural resource professionals teach in classrooms or lead field trips. Similarly, Smokey Bear and Woodsy Owl have become national symbols in fire-prevention and conservation campaigns.
As the Festival program vividly demonstrated, the men and women who work in our forests and rangelands have very special connections to the land and its natural resources. They understand the science, the history, the technology, the art, and the traditions of forest service, culture, and community. They also recognize the values inherent in the work they do. Following the example set by Forest Service founder Gifford Pinchot a hundred years before, these men and women are still seeking to provide "the greatest good of the greatest number in the long run."
James Deutsch was Program Curator; Dorey Butter was Program Coordinator, and Tasha Coleman was Research Coordinator. At the USDA Forest Service, the Coordination Team included Linda Feldman, New Century of Service Program Manager; Christine Murray, Festival Program Manager; and Karen Fiore, Research and Oral Histories, Festival Co-Coordinator.
The program was made possible through a partnership with the USDA Forest Service and was produced in collaboration with the National Endowment for the Arts. Major support came from the National Forest Foundation, Honda, and Whole Foods Market, with additional contributions from IBM and The American Chestnut Foundation.
Fieldworkers and interviewers:
Arlena Aragon-Husband, Patricia Asteinza, Christina Barr, Sarah Barsness, Bob Beckley, Cheryl Burgess, Kevin Davis, Bonnie Dearing, Sherri Richardson Dodge, Jill Evans, Maryo Ewell, Kathleen Figgen, Karen Fiore, Sandi Forney, Don Gedney (1918-2005), Andrew Grace, Andrea Graham, Elizabeth Harvey, Teresa Haugh, David Hunt, Don Jensen, Elizabeth Harvey Johnson, Barbara Kenady-Fish, Carrie N. Kline, Connie R. Lee, Terry Livingston, Chris Losi, Jens Lund, Kari Lusk, Michelle Mcanally, Ken McCall, James L. McConnell, June McMillen, Darcy Minter, Sheila Poole, Ben Quick, Mike Ryan, John Schelhas, Cathie Schmidlin, Steve Segin, Ronna Lee Sharpe, George Sibley, Brooke Smith, Stephen Swimmer, Elaine Thatcher, Lee Webb, Janet Werren, Georgia Wier, Carol Winkler, Susan Wright, Pat York
Presenters:
Nancy Groce,
Marjorie Hunt,
Carrie Kline,
Jens Lund,
Bob McCarl,
Peter Seitel
Participants:
Susan B. Adams, 1964-, Protecting Forests and Wildlife Habitats participant, Oxford, Mississippi
Kevin Mills, Water, Woods, and Mountains participant
Chuck Milner, 1960-, Sounds of the Forest participant, Cheyenne, Oklahoma
Heather Murphy, 1953-, Protecting Forests and Wildlife Habitats participant, Leavenworth, Washington
Lezlie Murray, 1954-, Call of the Wild participant, Girdwood, Alaska
Hank Nelson, 1933-, Community Stage participant, Wasilla, Alaska
Lavinia B. Nelson, 1921-, Arts & Crafts participant, Mt. Pleasant, South Carolina
Mark Pearlstein, Water, Woods, and Mountains participant
Kelly Pearson, Call of the Wild participant, Jonesboro, Illinois
Leona Pooyouma, 1946-, Arts & Crafts participant, Flagstaff, Arizona
Marvin Pooyouma, 1948-, Arts & Crafts participant, Flagstaff, Arizona
Steve Reed, 1967-, Smokejumper Base participant, Victor, Montana
Rodney Richard, Sr., 1929-, Arts & Crafts participant, Rangeley, Maine
Riders in the Dirt, Sounds of the Forest -- Riders in the Dirt, Sounds of the ForestAnne Alford, 1967-, lead singer, bassistJo Booser, 1950-, fiddle, musical saws, flutesJudy Haigler, 1952-, rhythm guitarGayle Hunt, 1954-, guitar, banjo, mandolin
Michael Ritter, Sustainable Resource House participant, Madison, Wisconsin
William Rosanelli, 1949-, Forest Service History participant, Montague, New Jersey
Michelle Ryan, 1949-, Forest Service History participant, Dillon, Montana
Catherine "Cat" Sampson, 1949-, Law Enforcement participant, Camp Verde, Arizona
Nathan Schiff, 1958-, Tree Doctors participant, Stoneville, Mississippi
Herb Schroeder, 1951-, Forest Landscapes participant, Evanston, Illinois
Dave Shaw, 1955-, Canopy Crane participant, Carson, Washington
The Shawnee Forest New Century Children's Choir, Sounds of the Forest participants, Southern Illinois
Jane E. Smith, 1959-, Tree Doctors participant, Corvallis, Oregon
Stacey Smith, 1960-, Call of the Wild participant, McKenzie Bridge, Oregon
Bill Stafford, 1949-, Camp Foodways participant, Lake Montezuma, Arizona
Jean Szymanski, 1959-, Family Activities participant, Albuquerque, New Mexico
Sidne Teske, 1952-, Arts & Crafts participant, Tuscarora, Nevada
Donna Thatcher, 1939-, Camp Foodways participant, Farmington, New Mexico
Walt Thies, 1942-, Arts & Crafts participant, Corvallis, Oregon
Lee Thornhill, 1965-, Fire Camp participant, Lakeside, Arizona
Trails Unlimited, Interactive Forest participant, Monrovia, California
Teresa Trulock, 1965-, Forest Service History participant, Pinedale, Wyoming
Gail Tunberg, Water, Woods, and Mountains participant, Albuquerque, New Mexico
Francisco Valenzuela, 1957-, Water, Woods, and Mountains participant, Golden, Colorado
Dennis Vroman, 1943-, Protecting Forests and Wildlife Habitats participant, Grants Pass, Oregon
Linda Wadleigh, 1961-, Camp Foodways, Fire Camp, and Tree Doctors participant, Flagstaff, Arizona
Lee Webb, 1943-, Protecting Forests and Wildlife Habitats participant, Grants Pass, Oregon
Neil Weintraub, 1964-, Forest Landscapes participant, Williams, Arizona
Chuck Williams, 1934-, Forest Service History participant, Albuquerque, New Mexico
Don Wilson, Water, Woods, and Mountains participant
Marta Witt, 1955-, Forest Landscapes participant, Wilmington, Illinois
Keith Wolferman, Smokejumper Base participant, Missoula, Montana
Pat York, 1957-, Community Stage and Water, Woods, and Mountains participant, Jonesboro, Illinois
J.P. Zavalla, Smokejumper Base participant, Santa Ynez, California
Pete Zavalla, 1944-, Community Stage participant, Solvang, California
Tony Zavalla, 1970-, Fire Camp participant, Santa Barbara, Californiab
Collection Restrictions:
Access by appointment only. Where a listening copy or viewing copy has been created, this is indicated in the respective inventory; additional materials may be accessible with sufficient advance notice and, in some cases, payment of a processing fee. Older papers are housed at a remote location and may require a minimum of three weeks' advance notice and payment of a retrieval fee. Certain formats such as multi-track audio recordings and EIAJ-1 videoreels (1/2 inch) may not be accessible. Contact the Ralph Rinzler Folklife Archives and Collections at 202-633-7322 or rinzlerarchives@si.edu for additional information.
Collection Rights:
Copyright and other restrictions may apply. Generally, materials created during a Festival are covered by a release signed by each participant permitting their use for personal and educational purposes; materials created as part of the fieldwork leading to a Festival may be more restricted. We permit and encourage such personal and educational use of those materials provided digitally here, without special permissions. Use of any materials for publication, commercial use, or distribution requires a license from the Archives. Licensing fees may apply in addition to any processing fees.
Collection Citation:
Smithsonian Folklife Festival records: 2005 Smithsonian Folklife Festival, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.
Place, nations, generations, beings 200 years of Indigenous North American art Katherine Nova McCleary and Leah Tamar Shrestinian, with Joseph Zordan ; preface by Melissa Tantaquidgeon Zobel ; essay by Ned Blackhawk and Summer Sutton
