The records of the Woman's Building feminist arts organization in Los Angeles measure 32.5 linear feet and date from 1970-1992. Originally founded by artist Judy Chicago, graphic designer Sheila Levant de Bretteville, and art historian Arlene Raven in 1973, the Woman's Building served as an education center and public gallery space for women artists in southern California. The records document both the educational and exhibition activities and consist of administrative records, financial and legal records, publications, curriculum files, exhibition files, grant funding records and artist's works of arts and prints. A significant portion of the collection documents the Women's Graphic Center, a typesetting, design, and printing service operated by The Woman's Building.
Scope and Content Note:
The records of the Woman's Building measure 32.5 linear feet and date from 1970 to 1992. The organization played a key role as an alternative space for women artists energized by the feminist movement in the 1970s. The records document the ways in which feminist theory shaped the Building's founding core mission and goals. During its eighteen year history, the Building served as an education center and a public gallery space for women artists in Los Angeles and southern California; the records reflect both functions of the Building's activities.
The Administrative Files series documents the daily operations of the Building, with particular emphasis on management policies, budget planning, history, cooperative relationships with outside art organizations and galleries, special building-wide programs, and relocation planning. Included in this series are the complete minutes from most Building committees from 1974 through closing, including the Board of Directors and the Advisory Council. The General Publicity and Outreach series is particularly complete, containing publicity notices from most events, exhibits, and programs held at the Woman's Building, including brochures, announcements, programs, invitations, press releases, newspaper clippings, and magazine articles.
The Woman's Building's educational programs centered on courses offered by the Feminist Studio Workshop and the Extension Program. While the Workshop provided a two-year program for women interested in fully developing their artistic talent, the Extension Program offered a broad range of classes, specifically oriented to working women interested in art and art vocations. The records fully document both programs, focusing on the course development and descriptions, teacher contracts, class evaluations, budget planning, and scholarship programs. Although the Archives does not have the entire slide library, there are files concerning the establishment and administration of the library, as well as a few folders of slides.
The Gallery Programs series houses the records of the visual, performing, literary and video arts events held at the Woman's Building. Administrative files detail the daily operation of the gallery spaces. The files in the remaining subseries are primarily arranged by event and contain proposals, announcements, publicity, and artist biographies.
The Women's Graphic Center became a profit-making arm of the Woman's Building in 1981 but the typesetting and design equipment had been used by staff and students since 1975. The records in this series focus on the work produced at the Center, including general projects and artist designs and art prints. Many of the design and printing examples were produced for Woman's Building events and programs.
The Artist's Works of Art series includes artist books, resumes, correspondence, postcards, and samples of art in the form of sketches, drawings, and prints. There is also material related to Woman's Building projects. Especially noteworthy is the "What is Feminist Art?" project where artists gave their responses in various formats and mediums from text to pieces of artwork.
Arrangement:
The collection is arranged into 6 series.
Series 1: Administrative Files, circa 1970-1991 (Box 1-9, 32; 9 linear feet)
Series 2: Educational Programs, 1971-1991 (Box 10-14; 4.9 linear feet)
Series 3: Gallery Programs, 1973-1991 (Box 14-20, OV 54; 5.7 linear feet)
Series 4: Women's Graphic Center, circa 1976-1989 (Box 20-23, 32, OV 33-50; 5.6 linear feet)
Series 5: Artists' Works of Art, circa 1972-1990 (Box 24-25, OV 51-53; 1.7 linear feet)
Series 6: Grants, 1974-1992 (Box 25-30; 5.3 linear feet)
Historical Note:
In 1973, artist Judy Chicago, graphic designer Sheila Levant de Bretteville, and art historian Arlene Raven founded the Feminist Studio Workshop (FSW), one of the first independent schools for women artists. The founders established the workshop as a non-profit alternative education center committed to developing art based on women's experiences. The FSW focused not only on the development of art skills, but also on the development of women's experiences and the incorporation of those experiences into their artwork. Central to this vision was the idea that art should not be separated from other activities related to the developing women's movement. In November of 1973 the founders rented workshop space in a vacated building in downtown Los Angeles and called it The Woman's Building, taking the name from the structure created for the 1893 World's Columbian Exposition in Chicago. The FSW shared space with other organizations and enterprises including several performance groups, Womanspace Gallery, Sisterhood Bookstore, the National Organization of Women, and the Women's Liberation Union.
When the building they were renting was sold in 1975, the FSW and a few other tenants moved to a three-story brick structure, originally designed to be the administrative offices of the Standard Oil Company in the 1920s. In the 1940s, it had been converted into a warehouse and consisted of three floors of open space, conducive to publically available extension classes and exhibitions offered by the Woman's Building staff and students. By 1977, the majority of the outside tenants had left the Woman's Building, primarily because they were unable to sustain business in the new location. The new building was more expensive to maintain and the FSW staff decided to hire an administrator and to create a board structure to assume the financial, legal, and administrative responsibility for the Building. The funds to operate came from FSW tuition, memberships, fund-raising events, and grant monies.
In 1981, the Feminist Studio Workshop closed, as the demand for alternative education diminished. The education programs of the Building were restructured to better accommodate the needs of working women. The Woman's Building also began to generate its own artistic programming with outside artists, including visual arts exhibits, performance art, readings, and video productions. That same year, the Woman's Building founded the Women's Graphic Center Typesetting and Design, a profit-making enterprises designed to strengthen its financial base. Income generated from the phototypesetting, design, production, and printing services was used to support the educational and art making activities of the Building.
When the graphics business closed in 1988, the Woman's Building suffered a financial crisis from which it never fully recovered. The Building closed its gallery and performance space in 1991.
Related Material:
Among the other resources relating to the Woman's Building in the Archives of American Art is an oral history with Suzanne Lacy on March 16, 1990, March 24, 1990, and September 24, 1990. While not credited as a founding member, Lacy was among the first group of staff of the Woman's Building which she discusses in her interview.
The Getty Research Institute also holds a large collection on the Woman's Building which includes a wide range of material relating to its exhibitions, activities, and projects.
Separated Material:
The Archives of American Art donated 5 boxes of video tape from the collection to the Long Beach Museum of Art, Video Annex in 1994. According to documentation, this was the desire of Sandra Golvin and the Board of Directors of the Woman's Building. Printed material collected but not produced by the Woman's Building regarding feminism was transfered to Smithsonian Institution Libraries.
Provenance:
The Woman's Building records were donated to the Archives of American Art in 1991 by Sandra Golvin, President of the Board of Directors. An small addition of a set of "Cross Pollination" posters was donated in 2019 by by ONE Archives at University of Southern California Libraries via Loni Shibuyama, Archives Librarian.
Woman's Building records, 1970-1992. Archives of American Art, Smithsonian Institution.
Sponsor:
Funding for the processing of this collection was provided by the Getty Foundation. Funding for the digitization of this collection was provided by The Walton Family Foundation and Joyce F. Menschel, Vital Projects Fund, Inc.
Personal papers and materials collected by and documenting the life of Walter S. Albano of Washington, DC.
Content Description:
Papers consist of calendars, magazines, and ephemera relating to the LGBTQ community and the life of Walter S. Albano within that community.
Scope and Contents:
These papers consist of wall calendars, magazines, and ephemera documenting and collected by Walter S. Albano. The wall calendars provide a brief day-to-day listing of Albano's activities. While not all calendars are as robust in their detail as others, they nonetheless provide a window into the daily life of a person actively involved within their city and community, and after circa-1984 a man living with HIV/AIDS. Magazines and ephemera provide additional context to Albano's life and interests.
Arrangement:
The papers are arranged in one series.
Series 1, Wall Calendars, Magazines, and Ephemera, 1983-2014
Biographical / Historical:
This biography/history was supplied by the donor, Walter S. Albano, February 2024.
"I was born in Jacksonville, Florida, to Mario and Anna (Combes) Albano on January 27, 1951, and there I attended Christ the King Catholic School (grades 1 through 8) and graduated class valedictorian from Bishop Kenny High School. I left Jacksonville in 1969 to attend Georgetown University, Washington, D.C., graduating magna cum laude in 1973 with B.A. degrees in English and History. I entered Georgetown Law School in fall of 1973, took a leave of absence after completing the first year of classes, and did not return.
In May 1974 I began work as a paralegal in the Congressional Research Service (CRS), Library of Congress (LC). While working, I attended graduate school at the University of Maryland, College Park, and received an M.L.S. (library and information science) and an M.A. (history). I became a research librarian in the Congressional Research Service (CRS) in 1982 and worked there as a librarian and manager until retiring in January 2006.
After college I lived in the Washington, D.C., neighborhoods of Capitol Hill, Dupont Circle, and West End. Having long contemplated keeping a personal journal, I made my first entry on October 2, 1974, with an entry that included the statement, "My thoughts keep daring me to write the word which has been a bugaboo for the past six years…homosexuality." With very few exceptions I have made an entry in my journal at least once a week and have recorded nearly everything I did with others or by myself, along with describing my thoughts and feelings. Although for a long time I thought I might be gay, I came out to myself and others unequivocally in February 1977. I wrote about my life as a gay man in Washington: coming out; dating; boyfriends and lovers; living with HIV since at least 1984 and AIDS in the 1990s.
I enrolled and have continued to participate in the Study to Help the AIDS Research Effort (SHARE), a longitudinal study, begun in 1984, of men with HIV/AIDS in the Baltimore/Washington area. Along with my other day-to-day activities, I participated in gay men's groups (such as Adventuring, D.C. Front Runners, and Bookmen) and in gay social and political events around the city. After retiring, I made long-term commitments as a volunteer at the Library of Congress, the Smithsonian Institution's National Portrait Gallery, Rock Creek Park, and historic house museums. My outlook on life has been that I will try almost anything once and, if I like it, do it again."
Restrictions:
Collection is open for research.
Rights:
Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
Based on a few diary entries, letters to his mother and memory. Divided into Home, Friends, and the General Electric Co. Written in 1973.
Collection Restrictions:
Collection is open for research.
Collection Rights:
Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
Collection Citation:
Forman H. Craton Collection, 1902-1983, Archives Center, National Museum of American History.
Sponsor:
Digitization of this collection was made possible by Andrew and Anya Shiva.
Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
Collection Citation:
Forman H. Craton Collection, 1902-1983, Archives Center, National Museum of American History.
Sponsor:
Digitization of this collection was made possible by Andrew and Anya Shiva.
The papers of Matthew Shepard (1976-1998) a gay man who was a victim of a hate crime in Laramie, Wyoming October 1998 resulting in his death. His death gained national and international attention leading to the formation of the Matthew Shepard Foundation and eventual passage of federal hate crime legislation (The Matthew Shepard and James Byrd, Jr. Hate Crimes Prevention Act), signed into law in October 2009.
Content Description:
Papers relating to the life of Matthew Shepard, his beating, death, and its aftermath, leading to the passage of anti-hate crime legislation named for him and James Byrd, Jr. The papers include items from Shepard's early life, his school life, elementary through college, and personal material. The collection includes material from his recycling campaign. It also includes items from theater productions in which he participated. There is correspondence both written and received as well as notebooks and his passports. Travel and general ephemera are also included.
The papers related to the aftermath of his beating and death include funeral memorabilia, programs, flower cards, and photographs of floral arrangements. The bulk of the material consists of condolence cards and letters, expressions of sympathy and condolence, and material from memorial events thoughout the United States. These include not only written correspondence, but graphic and artistic tributes (drawings, poetry, screenplays, and musical compositions.)
There are screenplays, correspondence, and photographs relating to the television motion pictures, Anatomy of a Hate Crime (2001) and The Matthew Shepard Story (2002) starring Stockard Channing, Sam Waterston, and Shane Meier.
The papers have been utilized prior to their donation to the Archives, National Museum of American History by filmmaker Michele Josue and Zeina Barkawi for the award winning documentary, Matt Shepard Is A Friend of Mine (2015). The material was also researched by representatives of Ford's Theater, Washington, DC when Ford's mounted a production of Moises Kaufman's The Laramie Project in 2013.
Arrangement:
The collection is arranged in three series.
Series 1, Shepard, Matthew, Personal Papers, 1976-2018, undated
Subseries 1.1: Education and Schooling, 1981-1998, undated
Subseries 1.4: Assorted Papers and Ephemera, 1976-1999,undated
Subseries 1.5: Funeral and Celebration of Life, Estate, 1998 October-2018 October 26
Series 2, Shepard Family and The Matthew Shepard Foundation, Papers and Correspondence Received, 1998-2013, undated
Subseries 2.1: Papers, 1998-2003, undated
Subseries 2.2: Correspondence Received, 1998 October-2009 September
Series 3, Tribute, Vigil, Memorial Services, Memorabilia, and Inspired Works, 1998-2008, undated
Subseries 3.1: Tribute, Vigil, and Memorial Services, 1998, undated
Subseries 3.2: Memorabilia and Inspired Works,1973-2008, undated
Subseries 3.3: Anatomy of a Hate Crime, 1999-2001
Subseries 3.4: The Matthew Shepard Story, 1999-2004, undated
Biographical / Historical:
The life and death of Matthew Shepard have been documented in numerous biographies, motion pictures, and newsprint.
Matthew Wayne Shepard was born on December 1, 1976 in Casper, Wyoming to Judy Peck and Dennis Wayne Shepard. Shepard's early life was spent in Casper, where he attended elementary school, junior high, and high school till the tenth grade. While living in Casper, he participated in local productions at theater companies based in Casper. One of his school projects involved bringing awareness to recycling. He was so successful that he was appointed as the young adult representative to the governor's initiaive on state-wide recycling. In his junior year of high school, Shepard left Casper to attend The American School in Switzerland (TASIS). At that time his mother Judy and younger brother Logan joined Dennis Shepard in Saudi Arabia where Dennis was employed by SAUDI ARAMCO.
While attending TASIS on a school trip to Morocco Shepard was raped by one or more unknown assailants. Although the crime was reported, the perpetrators were never apprehended. This emotional and physical trauma stayed with Shepard the remainder of his life. After graduation from TASIS, Shepard briefly attended Catawba College in Salisbury, North Carolina. After leaving Catawba he moved to Raleigh, North Carolina, and then returned to Casper, where he enrolled in Casper College, the local community college. He briefly moved to Denver, Colorado, before deciding to enter the Universty of Wyoming in Laramie, his parents' alma mater. He was admitted for the 1998-1999 school year to the University of Wyoming.
It was while living in Laramie on the evening of October 6, 1998 that Shepard crossed paths with Aaron McKinney and Russell Henderson at the Fireside Lounge. McKinney and Henderson later drove him to a location outside Laramie, where they tied Shepard to a split-rail fence, robbed, and beat him senseless with the butt of a Smith & Wesson .357 Magnum revolver. After beating him they stole his shoes and left him in the near-freezing temperatures.
Shepard was discovered 18 hours later by Aaron Kreifels. He was first transported to Ivinson Hospital in Laramie, and upon the discovery of the severity of his injuries he was transferred to the Poudre Valley Hospital in Fort Collins, Colorado. His parents immediately flew from Saudi Arabia and were with him when he died in the early morning hours of October 12, 1998.
McKinney and Henderson were arrested and charged. They maintained what is known as a "gay panic defense" claiming Shepard had made sexual overtures to one or both of them. This was ultimately not allowed. Henderson pleaded guilty to the charges of felony murder and kidnapping. McKinney went to trial also facing charges of felony murder and kidnapping. When found guilty, McKinney faced the possibility of the death penalty, but upon the Shepard family's request he received two consecutive life sentences, as had Henderson.
The death of Matthew on October 12, 1998 resulted in an unprecedented national and international outpouring of sympathy and reflection from the public at large. Cards, letters, and donations to what became the Matthew Shepard Foundation were received from not only the United States but the world. The response was overwhelming, many writing, "to express their concern and sorrow about what had happened to Matt and to us as his parents," in the words of Dennis Shepard. Shepard's Celebration of Life was held at the family's home church, St. Mark's Episcopal, in Casper, Wyoming. Fred Phelps and the Westboro Baptist Church picketed the funeral.
Over a ten-year period, Judy Shepard and the Matthew Shepard Foundation fought for national hate crime legislation. It was not until 2009 that Congress passed The Matthew Shepard and James Byrd Jr. Hate Crimes Prevention Act, also known as the Matthew Shepard Act, on October 22. President Barack Obama signed the act into law on October 28. The Foundation continues to this day bringing good from evil, empowering individuals, ". . . to embrace human dignity and diversity through outreach, advocacy and resource programs," and, ". . . to replace hate with understanding, compassion and acceptance."
Shepard's ashes were inurned at the Washington National Cathedral in October 2018.
Source
Shepard, Judy. The Meaning of Matthew, My Son's Murder in Laramie and a World Transformed. New York, New York: Hudson Street Press, 2009.
Matthew Shepard Papers, Archives Center, National Museum of American History, Smithsonian Institution.
St. Mark's Episcopal Church website: http://stmarks.diowy.org/ accessed August 2018.
Matthew Shepard Foundation website: https://www.matthewshepard.org/ accessed August 2018.
Separated Materials:
Objects relating to Matthew Shepard are held in the Division of Medicine and Science.
Provenance:
Collection donated by Dennis and Judy Shepard in 2018.
Restrictions:
Collection is open for research.
Rights:
Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
The film, George Washington Carver, starring Carver himself, was filmed in 1939 and released in 1940. Ben Parker was the director and Robert L. Shurr wrote the screenplay.
Scope and Contents:
This collection consists of a copy of the original script for the motion picture George Washington Carver and a scrapbook detailing the motion picture's press. The bulk of the material dates to the production and release of the film, 1939-1940. There is additional correspondence from Shurr concerning the film dated 1968. The scrapbook contains photographs from the film. There are reference copies for the script and scrapbook.
Biographical / Historical:
The film, George Washington Carver, was an independent production of Bryant Productions, directed by Ben Parker and written by Robert L. Shurr. An article on Dr. George Washington Carver in Life magazine reportedly inspired the original idea for Parker. After a personal visit by Parker, Carver consented not only to approve the film but to appear in it. Parker engaged Robert L. Shurr to write the screenplay, originally titled Devil Cotton or the Story of Dr. Carver. The screenplay combined both a documentary and fictional narrative style. The screenplay detailed Carver's early life including a fictitious romantic relationship. The cast included: Ralph Edwards, Raye Gilbert, John J. Marvin, and Milton Sprague.
Raising funds for the project and making the film were both difficult. Parker eventually raised $2,000 from Allen McDowell who is listed as one of the film's producers. The film, which reportedly cost $14,000, was shot in Alabama with a small crew and very basic equipment. The film crew and those helping with the filming experienced violence from the white community which reportedly stoned McDowell and two of the film's local white participants. The film was released independently and played in a few RKO owned theatres but apparently never recouped its cost. In 1940, $10,000 was taken in at the film's premiere at Tuskegee Institute. Most likely, this was the film's largest audience.
We have no further information about the production or producer, our initial research has been unable to locate any further details concerning this film. A print of the film in its entirety is not known to exist, but portions of it are seen in a thirty minute video from Schlesinger Video Productions entitled Black Americans of Achievement: George Washington Carver.
Carver, a world famous agrichemist, was born near Diamond Grove, Missouri, circa 1864 to a woman named Mary. In 1896, he went to Tuskegee Institute as the head of the Agricultural Department and stayed there until his death on January 5, 1943.
Carver found many uses for the peanut, sweet potato, pecan, soybean, and cotton stalk. His important contributions to the Southern economy were: to diversify, utilize the land more efficiently, and in an ecologically friendly way, build up the soil, cope with plant diseases, and utilize research results in farm activities.
Among the many honors he received were: fellow, British Royal Society of Arts, 1916; Spingarn Medal from the National Association for the Advancement of Colored People (NAACP), 1923; and the Theodore Roosevelt Medal, 1939. He was widely admired and Henry Ford included a replica of his birthplace at Greenfield Village in Dearborn, Michigan.
In his personal life Carver was never married and current scholarship indicates that he may have been homosexual. The historian, Horace L. Griffin, in his 2006 book Their Own Receive Them Not: African American Lesbians & Gays in Black Churches, details the clandestine homosexual life of Carver and others. Pertaining to Carver's habit of giving peanut oil massages to his male friends, Linda O. McMurry in her 1982 biography of Carver, George Washington Carver, Scientist and Symbol, relates, "Most of his male friends received at least one massage from the professor," but evidence that it ever went beyond massage is not detailed. Beginning in 1935, Carver's constant companion was Austin W. Curtis, Jr. a graduate of Cornell who taught at North Carolina Agricultural and Technical College before coming to Tuskegee and joining Carver as his assistant.
Rackham Holt, Carver's biographer, describes the relationship between the two men in his 1943 biography, George Washington Carver: an American Biography, "At last someone had been welcomed not merely into Dr. Carver's laboratory, but also into his heart. He believed that there was something providential in the coming of this young man, so intensely serious about his work and extremely competent at it, who was at the same time a genial companion; he was proud of him and loved and depended on him as his own son . . . . And the affection was returned in full measure. Mr. Curtis accompanied him everywhere, seeing to his comfort, shielding him from intrusion, and acting as his official mouthpiece." Carver had a standing invitation to visit Henry Ford at his plantation in Ways, Georgia, where guest rooms were kept prepared for both Carver and Curtis. Carver died in Tuskegee, Alabama on January 5, 1943 and was buried in the churchyard of the college chapel. The National Park Service owns and maintains 210 acres of the farm where Carver was born as the George Washington Carver National Monument.
Provenance:
The collection was donated by Robert L. Shurr in October 1984.
Restrictions:
Collection is open for research but is stored off-site and special arrangements must be made to work with it. Contact the Archives Center for information at archivescenter@si.edu or 202-633-3270.
Rights:
Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
Robert L. Shurr Script and Scrapbook for the Motion Picture "George Washington Carver", 1939-1968, Archives Center, National Museum of American History
4 AM blues--New York youth call annunciation--Put down that cigarette rag--Slack key guitar--Bus ride ballad to Suva--Tear gas rag--Everybody's just a little bit homosexual--Prayer blues
Local Numbers:
FW-ASCH-7RR-0792
General:
REEL 4; CDR copy
Restrictions:
Restrictions on access. No duplication allowed listening and viewing for research purposes only.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Collection Citation:
Moses and Frances Asch Collection, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.