Alex Bruks, co-owner of Bruks International Market, spoke about the origin and history of Bruks International Market, which opened in 1990; the products, including imported grocery items from Africa and the Caribbean, sold in the market; demographics of his customers; how the store came to be located in Takoma Park, Maryland; his employees; and future plans.
Bruks also spoke about the town where he was born and his school experience in Ghana; his extensive work experience in the agriculture, poultry, and meat industries; his migration to the United States in 1975; his higher education experience in Indiana and Ohio; his family; his decision to become a United States citizen; Ghanaian government policies; the African and Caribbean communities in Washington, DC; and festivities or ceremonies when introducing newly born child to the community, including the food served, and Ashanti cultural dances and clothing.
Alex Bruks was interviewed by Peggy Fleming and Grace Taylor at Bruks International Market in Takoma Park, Maryland on May 28, 1993. Interview is in English; Bruks spoke briefly to a customer in Ashanti. Digital audio files include white noise and static, and background noise throughout entire interview. Interviewee's voice is intelligible for the most part.
General:
Associated documentation for this interview is available in the Anacostia Community Museum Archives.
Title created by ACMA staff using text written on sound cassette, contents of audio recording, textual transcript, and/or associated archival documentation.
Collection Restrictions:
Use of the materials requires an appointment. Please contact the archivist to make an appointment: ACMarchives@si.edu.
Collection Rights:
Collection items available for reproduction, but the Archives makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives cost-recovery and use fees may apply when requesting reproductions.
Black Mosaic: Community, Race, and Ethnicity among Black Immigrants in Washington, D. C. exhibition records, Anacostia Community Museum, Smithsonian Institution.
Sponsor:
Funding for partial processing of the collection was supported by a grant from the Smithsonian Institution's Collections Care and Preservation Fund (CCPF).
Mahama Bawa spoke about the origin and purpose of his African clothing store, Kobos, located in the Adams Morgan neighborhood of Washington, DC. He explained why he choose to sell African clothing; his passion for African culture, and his work selling African clothing and accessories; the impact of his store and work on the community; the African American community's acceptance of the store; and little support from the Ghanaian and West African community. Bawa also spoke about resources to learn African languages, Kwanzaa, his future plans, his wife and daughters, the meaning of African names, and the uses of Kente cloth and Kente cloth patterns.
Bawa spoke about his educational experience, his parents, his family's West African ancestry, and being raised within his culture and living his culture, including African values. He also briefly spoke about his migration to the United States from Ghana, working in the foreign office of Ghana, coming to the US on professional training within the field of foreign affairs, and teaching African studies at American University.
Bawa described in detail jewelry, clothing, and other items sold in his store. The descriptions included what country the items are from, the materials the items are made of, how made they are made, and the ethnic and cultural history of the items. Bawa explained how he chooses the merchandise for the store, including working with small scale designers and tailors in West Africa, and African artisans located in Washington, DC.
Customers spoke about why they visit the store, supporting African businesses, their families, and where they are from. Description and explanation of Kente cloth, cultural insensitivity, body politics, clothing as communication, and languages and dialects in Ghana were also discussed during these customer interviews. The recording also captured the atmosphere of the store, including the music played in the store and Bawa interacting with customers.
Mahama Bawa and customers were interviewed by Ebow Ansah. Interviews are in English. Digital audio files include white noise and static; loud buzzing sound during a portion of interview; and background noise. Interviewees' voices are intelligible for the most part.
General:
Associated documentation for this interview is available in the Anacostia Community Museum Archives.
Title created by ACMA staff using text written on sound cassette, contents of audio recording, textual transcript, and/or associated archival documentation.
Collection Restrictions:
Use of the materials requires an appointment. Please contact the archivist to make an appointment: ACMarchives@si.edu.
Collection Rights:
Collection items available for reproduction, but the Archives makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives cost-recovery and use fees may apply when requesting reproductions.
Black Mosaic: Community, Race, and Ethnicity among Black Immigrants in Washington, D. C. exhibition records, Anacostia Community Museum, Smithsonian Institution.
Sponsor:
Funding for partial processing of the collection was supported by a grant from the Smithsonian Institution's Collections Care and Preservation Fund (CCPF).
C. K. Mann, also known as the King of High Life and Charles Kofi Mann, spoke about where he was born and grew up in Ghana; learning to play guitar; folk musicians in Ghana; places he performed in Ghana, West Africa, and London; forming musical groups, including Carousel 7, and the names of the members of his group; his love of music; recording first record and hearing himself on the radio for the first time; other albums recorded; being exploited multiple times; being crowned in Ghana as the King of High Life in 1988; and his house, nightclub, and children in Ghana. He also explained the meaning of his name. The recording also includes music performed by C. K. Mann followed by an explanation of folktale told in the song.
Mann spoke about migrating to Canada and then the United States; where he performed in the United States; how indigenous culture, including music and dress, is disregarded; lack of promotion of Ghana folk music; lack of promotion of culture and arts in English speaking countries; plans to play for the church; American music played on radio in Ghana, but African music not played on radio in US; commonalities across music from various countries; wanting to mix highlife music with salsa music; and how he wants to be remembered.
He also spoke about African American musicians having money but not going to West Africa to help West Africans musicians; how top American musicians go to Africa to popularize themselves, and exploit Africans and African culture; his love for Americans; American sympathy as he sees it; violence in the United States; and why Americans go to East Africa.
Interview is in English; C. K. Mann's music is not in English. Digital audio files include minimal white noise and static. Interviewee's voice is intelligible for the most part.
General:
Associated documentation for this interview is available in the Anacostia Community Museum Archives.
Title created by ACMA staff using text written on sound cassette, contents of audio recording, textual transcript, and/or associated archival documentation.
Collection Restrictions:
Use of the materials requires an appointment. Please contact the archivist to make an appointment: ACMarchives@si.edu.
Collection Rights:
Collection items available for reproduction, but the Archives makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives cost-recovery and use fees may apply when requesting reproductions.
Black Mosaic: Community, Race, and Ethnicity among Black Immigrants in Washington, D. C. exhibition records, Anacostia Community Museum, Smithsonian Institution.
Sponsor:
Funding for partial processing of the collection was supported by a grant from the Smithsonian Institution's Collections Care and Preservation Fund (CCPF).
Ibrahim Kanja Bah stated he was part of the Fulbe community in Sierra Leone, and the official language of his community is Pulaar. He explained the meaning of Kanja, how a child is named in his African community, and where the Fulbe community is located in West Africa.
Bah explained what he knew about the United States, how he visualized the United States, and his understanding of African Americans prior to living in the United States; why he migrated to the United States in 1973; his arrival and first experiences in Brooklyn, New York and Washington, DC; his first impression of the United States; and how he was received in the United States. He spoke about the social functions, and African culture and traditions that bring Africans together in Washington, DC.
Bah spoke about his past and current work in the music industry, including managing an African music store, producing music and concerts, bringing African bands to the United States, organizing music tours, DJing, hosting an African radio program, and teaching the history of African music at the Foreign Service Institute.
Bah explained the increase in the popularity of African music; how African music and culture influenced popular American music, including go-go music, rap, and break dance; how night clubs, specifically the Kilimanjaro, exposed a lot of people to African music; who helped make African music acceptable to Africans and introduce African music to non-Africans in the United States; the influence of Africans on the English language in the United States; and the disconnection between the Africans in the United States and the Africans in Africa.
Bah explained the ethnic and cultural diversity throughout Africa; how African diversity is "a unifying force"; Ghanaian music's role in the development of African music, including bass band music and highlife music; how the system cultivated Africans to be something other than who they really are; Africans are not capitalizing and marketing their music to the world themselves; and the popularity of Latin music in Africa. Bah also spoke about how a native Ghanaian rhythm became a part of Paul Simon's album.
Ibrahim Kanja Bah was interviewed by Hector Corporan. Interview is in English. Digital audio files include white noise and static. Volume of interviewee's voice fluctuates a little; interviewee's voice is intelligible for the most part.
General:
Associated documentation for this interview is available in the Anacostia Community Museum Archives.
Title created by ACMA staff using text written on sound cassette, contents of audio recording, textual transcript, and/or associated archival documentation.
Collection Restrictions:
Use of the materials requires an appointment. Please contact the archivist to make an appointment: ACMarchives@si.edu.
Collection Rights:
Collection items available for reproduction, but the Archives makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives cost-recovery and use fees may apply when requesting reproductions.
Black Mosaic: Community, Race, and Ethnicity among Black Immigrants in Washington, D. C. exhibition records, Anacostia Community Museum, Smithsonian Institution.
Sponsor:
Funding for partial processing of the collection was supported by a grant from the Smithsonian Institution's Collections Care and Preservation Fund (CCPF).
C. K. Mann and Jojo Gyan spoke about the origin of highlife music; writing new music; their goal to make highlife music accepted in the international market; and why they came to United States. Mann and Gyan also spoke about playing for churches, schools, and museums in the United States; and the importance of their interactions with other musicians.
Jojo Gyan spoke about when he migrated to the United States; where he is ancestrally from and grew up in Ghana; his memories of childhood in Ghana, including when he started playing music and sneaking out of the house to play with C. K. Mann; and playing music in London. Gyan stated he is part of Fanti ethnic group in Ghana. Gyan and Mann spoke about the Fanti group in the Washington, DC; the ethnic groups in Ghana, including Fanti and Ashanti, and how the groups interact with each other; intercultural marriage and relationships; African women versus American women; polyamorous relationships and marriage; power relationship between women and men; and the type of food they like to eat.
Interview is in English. Digital audio files include white noise and static. Interviewees' voices are intelligible for the most part.
General:
Associated documentation for this interview is available in the Anacostia Community Museum Archives.
Title created by ACMA staff using text written on sound cassette, contents of audio recording, textual transcript, and/or associated archival documentation.
Collection Restrictions:
Use of the materials requires an appointment. Please contact the archivist to make an appointment: ACMarchives@si.edu.
Collection Rights:
Collection items available for reproduction, but the Archives makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives cost-recovery and use fees may apply when requesting reproductions.
Black Mosaic: Community, Race, and Ethnicity among Black Immigrants in Washington, D. C. exhibition records, Anacostia Community Museum, Smithsonian Institution.
Sponsor:
Funding for partial processing of the collection was supported by a grant from the Smithsonian Institution's Collections Care and Preservation Fund (CCPF).
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