The Smithsonian Institution Festival of American Folklife, held annually since 1967 on the National Mall in Washington, D.C., was renamed the Smithsonian Folklife Festival in 1998. The materials collected here document the planning, production, and execution of the annual Festival, produced by the Smithsonian Center for Folklife and Cultural Heritage (1999-present) and its predecessor offices (1967-1999). An overview of the entire Festival records group is available here: Smithsonian Folklife Festival records.
Scope and Contents note:
This collection documents the planning, production, and execution of the 1985 Festival of American Folklife. Materials may include photographs, audio recordings, motion picture film and video recordings, notes, production drawings, contracts, memoranda, correspondence, informational materials, publications, and ephemera. Such materials were created during the Festival on the National Mall in Washington, D.C., as well as in the featured communities, before or after the Festival itself.
Arrangement note:
Arranged in 5 series.
Series 1: Program Books, Festival Publications, and Ephemera
Series 2: Cultural Conservation
Series 3: Louisiana
Series 4: Mela! An Indian Fair
Series 5: Special Events
Historical note:
The Festival of American Folklife, held annually since 1967 on the National Mall in Washington, D.C., was renamed the Smithsonian Folklife Festival in 1998.
The 1985 Festival of American Folklife was produced by the Smithsonian Office of Folklife Programs and cosponsored by the National Park Service.
For more information, see Smithsonian Folklife Festival records.
Introduction:
From the first Festival of American Folklife in 1967 through the 1984 Festival, more than 10,000 participants traveled to Washington to share their wisdom and talent with visitors, Festival Director Diana Parker recalled in the 1985 Program Book. In explaining and demonstrating their skills as singers, dancers, musicians, cooks, artisans, storytellers, and workers, they represented legions more in their home communities. Because of the time and knowledge they shared, lives had been enriched, while the cultural understanding of the aesthetic variety in this and other nations had broadened. Meanwhile, the Smithsonian's archive of folklife research and programming experience had grown incrementally each year. There remained much still to be learned, and each participant's story added to our understanding of the mosaic of folk culture.
Festival participants often spoke of their struggle to maintain traditions in the face of overwhelming odds. Each year brought another person to inform visitors, "I am the last who knows how to do this the old way." For this reason the Folklife Programs viewed conservation of culture as an issue equal in urgency to the conservation of natural resources, for the pluralism reflected at each year's Festival would be terrible to lose. The Smithsonian was not, of course, the only organization concerned with cultural conservation. The American Folklife Center at the Library of Congress consistently contributed on a national scale to research and preservation of traditional culture. Numerous state and local programs were also hard at work in similar efforts and have made notable contributions. As the National Endowment for the Arts celebrated its 20th anniversary in 1985, the Smithsonian was especially aware of the immense contributions of its Folk Arts Program.
The 1985 Festival took place for two five-day weeks (June 26-30 and July 3-7) between Madison Drive and Jefferson Drive and between 10th Street and 14th Street, south of the National Museum of American History and the National Museum of Natural History (see site plan).
For the 1985 Festival, more than two hundred participants came to Washington to share in a great celebration of cultural diversity. Three thematic programs were presented, complemented by a number of special events. The 1985 Program Book provides information on each of the programs.
The 1985 Festival was co-presented by the Smithsonian Institution and National Park Service and organized by the Office of Folklife Programs. In addition to specific support (acknowledged below) for the Louisiana and Mela! programs, the recording industry provided support in part for the instrumental music in performances at the Festival through the Music Performance Trust Funds (Martin A. Paulson, Trustee).
Office of Folklife Programs
Peter Seitel, Director; Diana Parker, Festival Director; Thomas Vennum, Jr., Senior Ethnomusicologist; Marjorie Hunt, Folklorist; Alicia María González, Folklorist and Program Developer; Kazadi wa Mukuna, Ethnomusicologist; Richard Derbyshire, Archivist; Laurie Kalb, Foodways Coordinator
National Park Service
William Penn Mott, Jr., Director; Manus J. Fish, Jr., Regional Director, National Capital Region
Forms Part Of:
Smithsonian Folklife Festival records: 1985 Festival of American Folklife forms part of the Smithsonian Folklife Festival records .
Smithsonian Folklife Festival records
Smithsonian Folklife Festival records: Papers
1967 Festival of American Folklife records - [Ongoing]
Related Archival Materials note:
Within the Rinzler Archives, related materials may be found in various collections such as the Ralph Rinzler papers and recordings, the Lily Spandorf drawings, the Diana Davies photographs, the Robert Yellin photographs, and the Curatorial Research, Programs, and Projects collection. Additional relevant materials may also be found in the Smithsonian Institution Archives concerning the Division of Performing Arts (1966-1983), Folklife Program (1977-1980), Office of Folklife Programs (1980-1991), Center for Folklife Programs and Cultural Studies (1991-1999), Center for Folklife and Cultural Heritage (1999-present), and collaborating Smithsonian units, as well as in the administrative papers of key figures such as the Secretary and respective deputies. Users are encouraged to consult relevant finding aids and to contact Archives staff for further information.
Restrictions:
Access by appointment only. Where a listening copy or viewing copy has been created, this is indicated in the respective inventory; additional materials may be accessible with sufficient advance notice and, in some cases, payment of a processing fee. Older papers are housed at a remote location and may require a minimum of three weeks' advance notice and payment of a retrieval fee. Certain formats such as multi-track audio recordings and EIAJ-1 videoreels (1/2 inch) may not be accessible. Contact the Ralph Rinzler Folklife Archives and Collections at 202-633-7322 or rinzlerarchives@si.edu for additional information.
Rights:
Copyright and other restrictions may apply. Generally, materials created during a Festival are covered by a release signed by each participant permitting their use for personal and educational purposes; materials created as part of the fieldwork leading to a Festival may be more restricted. We permit and encourage such personal and educational use of those materials provided digitally here, without special permissions. Use of any materials for publication, commercial use, or distribution requires a license from the Archives. Licensing fees may apply in addition to any processing fees.
The Beatrice Medicine papers, 1913-2003 (bulk 1945-2003), document the professional life of Dr. Beatrice "Bea" Medicine (1923-2005), a member of the Standing Rock Sioux tribe, anthropologist, scholar, educator, and Native rights activist. The collection also contains material collected by or given to Medicine to further her research and activism interests. Medicine, whose Lakota name was Hinsha Waste Agli Win, or "Returns Victorious with a Red Horse Woman," focused her research on a variety of topics affecting the Native American community: 1) mental health, 2) women's issues, 3) bilingual education, 4) alcohol and drug use, 5) ethno-methodologies and research needs of Native Americans, and 6) Children and identity issues. The collection represents Medicine's work as an educator for universities and colleges in the United States and in Canada, for which she taught Native American Studies courses. Additionally, because of the large amount of research material and Medicine's correspondence with elected U.S. officials and Native American leaders, and records from Medicine's involvement in Native American organizations, the collection serves to represent issues affecting Native Americans during the second half of the 20th century, and reflects what Native American leaders and organizations did to navigate and mitigate those issues. Collection materials include correspondence; committee, conference, and teaching material; ephemera; manuscripts and poetry; maps; notes; periodicals; photographs; training material; and transcripts.
Scope and Contents:
The papers of Beatrice Medicine reflect Medicine's interests as an academic and an activist, and contain correspondence, committee, conference, and teaching material, ephemera, manuscripts and poetry, maps, notes, periodicals, photographs, and training material (see series scope notes for further details on contents). The majority of the material is printed matter that Medicine collected, with less of her own work included. Taken together, the collection reflects issues affecting Native Americans during the second half of the 20th century, as well as the network of Native American leaders and organizations that navigated these issues. Student papers, letters of recommendation, evaluations, and documents containing personally identifiable information are restricted.
Arrangement:
The collection is divided into 24 series:
Series 1: Native American Culture and History, 1954-1962, 1967-1975, 1978-1989, 1991-1997, 1999-2002
Series 2: Appropriations, Economics, and Labor, 1955, circa 1970-1980, 1988, 1993, circa 1995-2000
Series 3: Archaeology, 1935-1950, 1952-1973, 1987-1995
Series 4: Native American Artists, Authors, Crafts, Film, and Poets, 1951-1969, 1972-2002
Series 5: Census, Demographic, and Poll Data, 1974, 1984-1986
Series 6: Civil Rights, 1972, 1980, 1983-1997
Series 7: Committee Material: Correspondence, Meeting Minutes, and Memos, 1985-1995
Series 8: Conference Material, 1955-1962, 1965, 1968-1974, 1976-2002
Series 9: Correspondence, 1952, 1959, 1962, 1966-2000
Series 10: Education: Native American Institutions and Teaching Material, 1948-2002
Series 11: Ephemera: Campaign, Pow-Wow, and Other Event Buttons, and Calendars, 1973, 1976, circa 1980-2000
Series 12: Health: Alcohol and Drug Addiction and Recovery, Disabilities, Healthcare, Mental Health, Nutrition, and Wellness, 1955, 1965, 1969-1999, 2004
Series 13: Historic Preservation, 1942, 1956, 1960-1969, 1979, circa 1985-1998
Series 14: Invitations, 1966-1979, 1982, 1991-2002
Series 15: Linguistics: Native American Languages, 1961, 1963, 1975, 1978-1981, 1987-1995
Series 16: Manuscripts, 1964-2003
Series 17: Maps, 1982-1991
Series 18: Museum Material: Native American Museums, Exhibit Preparation, and the National Museum of the American Indian, 1949, 1962, circa 1976-1998
Series 19: Oversized Material, 1962, circa 1965-1996, 1999
Series 20: Published material: Journals, Magazines, Monographs, and Newsletters, 1914, 1932, 1944, 1946-1947, 1952-2003
Series 21: Reports, 1947-1949, 1956-1998
Series 22: Training Material, 1968, 1988-2000
Series 23: Women and Gender, 1962, 1965, circa 1970-1997
Series 24: Restricted Material, 1972, 1978, 1987-1999
Biographical / Historical:
A member of the Standing Rock Sioux tribe, Beatrice "Bea" Medicine—also known by her Lakota name Hinsha Waste Agli Win, or "Returns Victorious with a Red Horse Woman"—was born on the Standing Rock Indian Reservation in Wakpala, South Dakota on August 1, 1923.
As a young adult, she studied at the South Dakota State University on the Laverne Noyes Scholarship, where she attained her B.A. in Anthropology in 1945. Between 1945 and 1951, Medicine worked a variety of teaching positions, including for three American Indian institutions (see Chronology for Medicine's complete work history). In 1951, Medicine went back to school and worked as a research assistant until she earned her master's degree in Sociology and Anthropology from Michigan State University in 1954. For the remainder of her life, Medicine served as faculty, visiting professor, and scholar-in-residence at thirty-one universities and colleges in the United States and Canada, teaching cultural and educational anthropology courses, as well as Native American Studies. As an educator, Medicine carried out her research on a variety of issues affecting Native American and First Nation communities, including: 1) mental health issues, 2) women's issues—professionalization, sterilization, socialization, and aging, 3) bilingual education, 4) alcohol and drug use and abuse, 5) ethno-methodologies and research needs, and 6) socialization of children and identity needs. Medicine's research in American Indian women's and children's issues, as well as her research in gender identity among the LGBT community was among the first to document the narratives of the members of these groups.
In 1974, Medicine testified alongside her cousin, Vine Deloria, Jr., as an expert witness in the Wounded Knee trial (United States v. Banks and Means). Following this, Medicine returned to school to pursue her Ph.D. in Cultural Anthropology, which she completed in 1983 at the University of Wisconsin. With her experience as a researcher, educator, activist, and Lakota woman, medicine sought to create more opportunities for multicultural and bilingual education for minority students, especially those of Native American descent. Such education, she believed, provided students a means to preserve and legitimize their own cultural identity, debase negative stereotyes, and be recognized as individuals who are capable of academic and economic achievement.
Medicine was an active member of the American Anthropological Association (AAA) and pursued her educational agenda further through the establishment of the Committee of Anthropologists in Primarily Minority Institutions (CAPMI) (1987-1995), which brought anthropologists out of retirement to teach at minority institutions. (See Chronology for a complete list of organizations and committees in which Medicine was involved.) The program was short-lived but provided a space for minority students to confront a field that historically misrepresented them, reclaim their narratives and languages, and instigate positive change as potential future anthropologists.
Medicine officially retired on August 1, 1989, but continued to be active in AAA and was honored many times for her contributions to the field of anthropology. Some of her recognitions include the Distinguished Service Award from AAA (1991) and the Bronislaw Malinowski Award from the Society for Applied Anthropology (1996). One of Medicine's highest honors, however, was serving as the Sacred Pipe Woman at the 1977 Sun Dance. Medicine continued her research into retirement, and went on to publish her first book in 2001, Learning to Be an Anthropologist and Remaining "Native": Selected Writings. Medicine died in Bismarck, North Dakota on December 19, 2005. Medicine's final work, Drinking and Sobriety Among the Lakota Sioux was published posthumously in 2006. In honor of her life's work and dedication to education, the Society for Applied Anthropology (SfAA) created the Bea Medicine Award, a scholarship travel grant for students to attend the Annual Meeting of the SfAA.
Chronology: Beatrice Medicine
1923 August 1 -- Beatrice Medicine (also known by her Lakota name, Hinsha Waste Agli Win, or "Returns Victorious with a Red Horse Woman") is born on the Standing Rock Indian Reservation in Wakpala, South Dakota.
1941-1945 -- Receives scholarship: Laverne Noyes Scholarship, South Dakota State University
1945 -- Receives Bachelor of Arts, Anthropology, South Dakota State University.
1945-1946 -- Teacher, Home Economics, Haskell Indian Institute (B.I.A.)
1947-1948 -- Health Education Lecturer, Michigan Tuberculosis Association
1948-1949 -- Teacher, Santo Domingo Pueblo, United Pueblos Agency, Albuquerque, New Mexico
1949-1950 -- Teacher, Navajo Adult Beginner's Program, Albuquerque Indian School
1950-1951 -- Teacher, Home Economics, Flandreau Indian School
1950-1954 -- Fellowship: Illinois Federation of Women's Clubs Fellowships
1951-1954 -- Research Assistant, Sociology and Anthropology, Michigan State University
1953-1954 -- Fellowship: John Hay Whitney Foundation Fellowship
1954 -- Receives Master of Arts, Sociology and Anthropology, Michigan State University. Fellowship: American Council of Learned Societies Fellowship
1954- -- Charter Member, American Indian Women's Service League
1955-1958 -- Teaching and Research Assistant, University of Washington
1956 -- Honor: Outstanding Alumna, South Dakota State University
1960 -- Mentioned as "Who's Who Among American Indians"
circa 1960 -- Alpha Kappa Delta, Sociology Hononary Phi Upsilon Omicron, Home Economic Honorary
1960-1963 -- Lecturer, Anthropology, University of British Columbia
1960-1964 -- Board of Directors, Native Urban Indian Centers in Vancouver, British Columbia and Calgary, Alberta
1963-1964 -- Lecturer/Sociology and Teacher/Counselor, Mount Royal College, Indian Affairs Branch Receives grant: American Council of Learned Societies Research Grant
1965 -- Lecturer, Social Science, Michigan State University
1966 -- Psychiatric Social Worker, Provincial Guidance Centre, Calgary, Alberta, Canada
1966-1967 -- Receives grant: Career Development Grant, National Institute of Mental Health
1966- -- Member, National Congress of American Indians (Education Issues)
1967 -- Receives grant: Ethnological Research Grant, National Museum of Canada
1967-1968 -- Lecturer, Sociology and Anthropology, University of Montana
1968 -- Teacher, "Cultural Enrichment Program," Standing Rock Indian Reservation, South Dakota Cited in "The Role of Racial Minorities in the United States," Seattle, Washington
1968 March -- Speaker: "The Pow-Wow as a Social Factor in the Northern Plains Ceremonialism," Montana Academy of Sciences
1968 May -- Speaker: "Patterns and Periphery of Plains Indian Pow-Wows," Central States Anthropological Society
1968 June -- Speaker: "Magic Among the Stoney Indians," Canadian Sociology and Anthropological Association, Calgary, Alberta
1968 August -- Speaker: "Magic Among the Stoney Indians," International Congress of Americanists, Stuttgart, German Speaker: "The Dynamics of a Dakota Indian Giveaway," International Congress of Americanists, Stuttgart, German
1968-1969 -- Director, American Indian Research, Oral History Project and Assistant Professor of Anthropology, University of South Dakota
1968-1970 -- Consultant, Text Book Evaluation Committee, American Indians United
1969 -- Assistant Professor, Teacher Corps, University of Nebraska
1969 September -- Speaker: "The Red Man Yesterday," Governor's Interstate Indian Council, Wichita, Kansas
1969 December -- Speaker: "The Native American in Modern Society," Northwestern State College
1969-1970 -- Assistant Professor, San Francisco State University Speaker: "The Indian in Institutions of Higher Learning," Annual Conference, National Indian Education Association
1969-1975 -- Member, Editorial Board, American Indian Historical Society
1970 -- Mentioned for second time as "Who's Who Among American Indians" Steering Committee Member, Indian Ecumenical Convocation of North America Member, Planning Committee Indian Alcoholism and Drug Use
1970 August -- Speaker: "The Role of the White Indian Expert," 2nd Annual Conference, National Indian Education Association
1970 October -- Speaker: "The Ethnographic Study of Indian Women," Annual Convention, American Ethnohistorical Soceity
1970 November -- Speaker: "The Anthropologists as the Indian's Image Maker," Annual Meeting, American Anthropological Association Speaker: "The Anthropologist and Ethnic Studies Programs," Annual Meeting, American Anthropological Association
1970-1971 -- Associate Professor, Anthropology, San Francisco State University Member, Mayor's Committee on the Status of Women, San Francisco, California
1971 -- Member, Native American Scholars Board, Steering and Selection, American Indian Historical Society
1971 May -- Speaker: "Ethnic Studies and Native Americans," National Education Association
1971-1973 -- Pre-Doctoral Lecturer, Anthropology, University of Washington Consultant, American Indian Heritage Program
1972 -- Honored in "Potlatch" ceremony by Makah Tribal people at the National Indian Education Conference for contributions to Indian education Receives grant: American Council of Learned Societies Travel Grant, Americanist Annual Meeting, Rome, Italy Curriculum Advisor, Lakota Higher Education Center, Prine Ridge, South Dakota
1972 March -- Speaker: "Warrior Women Societies," Northwest Anthropological Conference
1972 April -- Chairperson and Speaker: "Racism and Ethnic Relations," Society for Applied Anthropology
1972 June -- Chairperson, Native American Studies Symposium, International Congress of Americanists, Mexico
1972 August -- Speaker: "Warrior Women of the Plains," International Congress of Americanists, Rome, Italy
1972 November -- Speaker: "Native Americans in the Modern World," Southwest Minnesota State College
1973 -- Expert Witness, Yvonne Wanro Trial, Spokane, Washington Member, Organization of American States, First Congress of Indigenous Women, Chiapas, Mexico Speaker: "Self-Direction in Sioux Education," American Anthropological Association Speaker: "North American Native Women: The Aspirations and Their Associations," presented as a Delegate to the Inter-American Commission on Indigenous Women, Chiapas, Mexico
1973-1974 -- Visiting Professor, Anthropology, Native American Studies Program, Dartmouth College
1973-1976 -- Member, Committee on Minorities in Anthropology, American Anthropological Association
1973- -- Consultant, Human Services Department, Sinte Gleska Community College
1974 -- Expert Witness, Wounded Knee Trial, Lincoln, Nebraska Speaker: "Indian Women's Roles: Traditional and Contemporary," Annual Meeting, American Anthropological Association
1974-1975 -- Visiting Professor, Anthropology, Colorado College
1975-1976 -- Visiting Associate Professor, Anthropology, Stanford University
1975-1977 -- Member, Steering Committee, Council of Anthropology and Education, American Anthropological Association
1976 -- Visiting Professor, Educational Anthropology, University of New Brunswick Expert Witness, Topsky Eagle Feathers Trial, Pocatello, Idaho Panelist, White House Conference on Ethnic Studies, Washington, D.C.
1977 -- Expert Witness, Greybull Grandchildren Custody Case, Portland, Oregon American Indian representative to the World Conference on Indigenous People, Geneva, Switzerland Honor: Outstanding Alumna, South Dakota State University
1977 August 18 -- Medicine serves as Sacred Pipe Woman at the Sun Dance, Green Grass, South Dakota
1977-1980 -- Education Consultant, National Congress of American Indians, Washington, D.C.
1978 -- Cited in the Directory of Significant 20th Century American Minority Women, Gaylord Professional Publications Biographical Sketch in "Moving Forward" of the Bookmark Reading Program, Third Edition
1978 August -- Speaker: "Issues in the Professionalization of Native American Women," Annual Meeting, American Psychological Association
1978-1982 -- Advanced Opportunity Fellow, Department of Anthropology, University of Wisconsin-Madison
1979 -- Visiting Professor, Department of Education Policy Sciences, University of Wisconsin-Madison
1979 August -- Honorary Doctorate of Human Letters, Northern Michigan University Speaker: "The Dakota Indian Memorial Feast: Reservation and Urban Manifestations," International Congress of Americanists, Lima, Peru
1980 -- Member, Nominations Committee, American Anthropological Association Biographical Sketch in "Native American Indian Personalities, Historical and Contemporary," Dansville, New York: The Instructor Publications, Inc.
1981 -- Visiting Professor, Graduate School of Public Affairs, University of Washington-Seattle Speaker: "Linguistically Marginated: The Transformation of Dominated Speech Varieties," American Anthropological Association
1982 -- School of Social and Behavioral Science Academic Planning, California State University Speaker: "Policy Decisions: Federal Regulations and American Indian Identity Issues," Annual Meeting, American Anthropological Association
1982-1983 -- Anthropology Department Curriculum Committee, California State University
1982-1985 -- Associate Professor of Anthropology, Coordinator, Interdisciplinary Program in American Indian Studies, California State University Coordinator, Interdisciplinary Program in American Studies Program, California State University
1982- -- President, Assembly of California Indian Women
1983 -- Receives Ph.D., Cultural Anthropology, University of Wisconsin Expert Witness, Fortunate Eagle Trial, Reno, Nevada Award: Outstanding Woman of Color, National Institute of Women of Color, Washingtonton, D.C. (for anthropological contributions) Award: Outstanding Minority Researcher, American Educational Research Association Publishes book with Patricia Albers: The Hidden Half: Indian Women of the Northern Plains Honor: Significant Academic Book (The Hidden Half), Choice, Association of Colleges and Research Libraries, American Library Association
1983-1984 -- Student Affirmative Action Coordinating Council, California State University
1983-1986 -- Member, Executive Board, Southwest Anthropological Association Member, Governing Board, Common Cause
1984 -- Member, Advisory Board of National Research for Handicapped Native Americans, North Arizona University Scholarly Publications Award Selection Committee, California State University Award: Faculty Award for Meritorious Service, California State University Speaker: Field Work Methods: "Ties That Bond," Committee on the Status of Women in Anthropology," Annual Meeting, American Anthropological Association Speaker: "Career Patterns of American Indian Women," Council of Education and Anthropology, Annual Meeting, American Anthropological Association
1984 November -- Faculty Award for Meritorious Service, California State University
1984-1985 -- Participant, Chancellor's Office Grant to "Cross-Cultural Perspectives in the Social Sciences," California State University
1985 November -- Speaker: Conference on "The Native American: His Arts, His Culture, and His History," West Virginia State College
1985-1986 -- Board of Directors, Naechi Institute on Alcohol and Drug Education
1985-1988 -- Professor, Department of Anthropology and Director, Native Centre, University of Calgary
1985-1989 -- Member, Malinowski Awards Committee, Society for Applied Anthropology
1987 -- Honor: Outstanding Minority Professorship Martin Luther King and Rosa Parks Visiting Professor, University of Michigan
1987-1995 -- Member, Committee of Anthropologists in Primarily Minority Institutions, American Anthropological Association
1988 August 1 -- Medicine officially retires.
1989 -- Volunteer (Committee of Anthropologists in Primarily Minority Institutions, American Anthropological Association), Standing Rock College Honor (twice): Outstanding Minority Professorship Martin Luther King and Rosa Parks Visiting Professor, Wayne State University.
1990 -- Honor: "Outstanding Contributions for the promotion of sex equity in Education," Illinois State Board of Education Honor: Outstanding Lakota Woman, Standing Rock College
1991 -- Honor: Distinguished Service Award, American Anthropological Association. Medicine was the first American Indian to receive this award.
1991 -- Visiting Professor, Saskatchewan Indian Federal College Visiting Professor, Colorado College Visiting Professor, Anthropology, Humboldt State University
1992 -- Visiting Distinguished Professor, Women's Studies, University of Toronto
1993 -- Visiting Professor, Rural Sociology, South Dakota State University Award: Distinguished Native American Alumna Award, South Dakota State University
1993-1994 December -- Research Co-ordinator, Women's Perspectives, Royal Commission on Aboriginal Peoples
1994- -- Adjunct Professor, University of Alberta
1995 -- Scholar in Residence, Minnesota Historical Society, St. Paul Visiting Scholar, Museum of Anthropology, University of British Columbia Award: Ohana Award, Multi-Cultural Counseling Excellence, American Association of Counselors
1996 -- Award: Bronislaw Malinowski Award, Society for Applied Anthropology. Buckman Professor, Department of Human Ecology, University of Minnesota
circa 1997- -- Associate Professor of Anthropology Emeritus, Department of Anthropology, California State University
2001 -- Publishes book: Learning to Be an Anthropologist and Remaining "Native": Selected Writings.
2005 -- Award: George and Louise Spindler Award, Council on Anthropology and Education, American Anthropological Association.
2005 December 19 -- Medicine dies during emergency surgery in Bismarck, North Dakota.
2006 -- Book: Drinking and Sobriety Among the Lakota Sioux is published posthumously.
2008 -- The Society for Applied Anthropology creates the Bea Medicine Award.
Provenance:
The papers were donated to the National Anthropological Archives by Beatrice Medicine between 1997 and 2003, and by Ted Garner in 2006.
Restrictions:
Materials relating to student grades, letters of recommendation, and evaluations have been restricted.
University of Florida. Department of Anthropology Search this
Extent:
42.27 Linear feet (85.5 document boxes, 1 oversize box, 4 record storage boxes, 90 computer disks, 19 cassette tapes, 1 7" sound reel, 3 vinyl records, and 1 map folder)
Note:
Boxes 88-91 (formerly designated off-site boxes 1-4) are stored off-site. Advanced notice must be given to view these materials.
Type:
Collection descriptions
Archival materials
Place:
New York (N.Y.)
Mozambique
Rio de Contas (Brazil)
Arembepe (Brazil)
Chimborazo (Ecuador)
Date:
1945-2001
Summary:
This collection contains the professional papers of anthropologist Marvin Harris. Harris was a prominent anthropologist, best known for developing the controversial paradigm of cultural materialism. He authored several important books in the field of anthropology and taught at Columbia University and The University of Florida. The papers include correspondence, research materials, his publications, unpublished manuscripts, conference papers, lectures, subject files, teaching files, computer files, and photographs.
Scope and Contents:
This collection contains the professional papers of anthropologist Marvin Harris. The papers include correspondence, research materials, his publications, unpublished manuscripts, conference papers, lectures, subject files, teaching files, computer files, and photographs.
His research files document his ethnographic field work in Rio de Contas, Brazil, both for his dissertation and his racial categorization project; his research on forced labor in Mozambique; his videotape study in New York City households; and his India sacred cattle research. The collection also contains his research on food preferences and aversions, his files as a research consultant for the McKinsey Global Institute, and photos from his field work in Chimborazo, Ecuador and Arembepe, Brazil.
Over the course of his career, Harris also participated in several conferences and invited lectures. The collection contains some of the papers he presented as well as audio recordings of his lecture "Levi-Strauss and the Clam: An Open and Shut Case" and a recording of a radio interview. Also present in the collection are materials relating to conference sessions and symposiums that he organized, including the 1967 AAA session on Anthropology and War and his 1983 Wenner-Gren symposium on Food Preferences and Aversions.
Additional materials that may be of interest are materials documenting Harris' activism in the 1960s at Columbia University, which include his anti-Vietnam War activities, as well as his involvement in the student protests of 1968 at Columbia University. The collection also contains Harris' CIA, FBI, and Department of State records that he obtained through Freedom of Information Act requests, photographs from Harris' service in the army in the 1940s, and photos taken in Brazil by Pierre Verger.
Harris corresponded with several prominent anthropologists, many of whom were Latin American specialists. Some of his noteworthy correspondents include Napoleon Chagnon, Derek Freeman, Morton Fried, Conrad Kottak, Sidney Mintz, Anthony Leeds, Claude Levi-Strauss, Darcy Ribeiro, Anisio Teixeira, Charles Wagley, and Karl Wittfogel. Also of special interest is his correspondence with leading figures in the Mozambique and Portuguese liberation movements, including Antonio Figuereido, Eduardo Mondlane, and General Humberto Delgado.
Please note that the contents of the collection and the language and terminology used reflect the context and culture of the time of its creation. As an historical document, its contents may be at odds with contemporary views and terminology and considered offensive today. The information within this collection does not reflect the views of the Smithsonian Institution or National Anthropological Archives, but is available in its original form to facilitate research.
Arrangement:
This collection is arranged in 10 series: (1) Correspondence, 1952-2001; (2) Research, 1949-1997; (3) Writings, 1955-2001; (4) Professional Activities, 1960-1999; (5) Name Subject Files, 1951-2001; (6) University, 1947-1999; (7) Biographical Files, 1954-1999; (8) Writings by Other People, 1961-2000; (9) Photographs, 1945-1996; (10) Computer Files, 1980-2000
Biographical Note:
Marvin Harris was a prominent anthropologist, best known for developing the controversial paradigm of cultural materialism. He authored several important books in the field of anthropology, most notably The Rise of Anthropological Theory (1968) and Cultural Materialism (1979) as well as books that reached a wider audience, such as Cows, Pigs, Wars and Witches (1974) and Cannibals and Kings (1977).
Harris was born in Brooklyn, New York on August 18, 1927. After serving in the U.S. Army Transportation Corps (1945-47), he received his B.A. (1948) and Ph.D. (1953) from Columbia University. His first anthropology course was taught by Charles Wagley, who was influential in Harris' decision to become an anthropologist. Harris joined the faculty at Columbia University after earning his doctorate and served as chair of the Department of Anthropology from 1963 to 1966. In 1980, he left Columbia for a position as Graduate Research Professor at University of Florida, where he stayed until his retirement in 2000.
It was in The Rise of Anthropological Theory that Harris coined the phrase "cultural materialism," a subject he further elaborated on in Cultural Materialism. Cultural materialism, Harris explains, is a scientific research strategy "based on the simple premise that human social life is a response to the practical problems of earthly existence" (1979, xv). Harris applied the paradigm to explain various cultural patterns, such as food preferences and taboos, changes in U.S. family structure, and the collapse of Soviet and East European state socialism. One of his most controversial theories was that the Hindu prohibition of slaughtering and consuming cows in India arose because it was more economically beneficial to use cattle as draft animals than as meat. He challenged Napoleon Chagnon's views that Yanomami men were inherently more aggressive and violent by explaining that it was the pursuit of animal protein that was the cause of Yanomami warfare. Harris similarly argued that protein deficiency was the reason why the Aztecs practiced cannibalism.
Harris presented his theories beyond academic circles to a general audience by contributing a monthly column to Natural History Magazine. He also authored several popular books. In addition to Cows, Pigs, Wars and Witches and Cannibals and Kings, Harris also wrote America Now (1981), Good to Eat (1985), and Our Kind (1989). Harris also authored and edited several editions of two college-level introductory textbooks: Culture, People, Nature (first published as Culture, Man, and Nature in 1971) and Cultural Anthropology (first published in 1983, later editions coauthored with Orna Johnson). According to Harris, the 1975 edition of Culture, People, Nature "was the first anthropology textbook to be written cover to cover in a gender-neutral mode of discourse" (12/3/93 letter from Harris to Deborah S. Rubin, "Furlow - [The Teaching of Anthropology]", Series 3. Writings, Marvin Harris Papers).
Although Harris is primarily known for his work as a theoretician, he also conducted ethnographic fieldwork throughout his career. Harris traveled to Rio de Contas, Brazil in 1950-51 to conduct research for his dissertation, "Minas Velhas: A Study of Urbanism in the Mountains of Eastern Brazil." This research was also the subject of his book Town and Country in Brazil (1958) and his chapter, "Race Relations in Minas Velhas, a Community in the Mountain Region of Central Brazil" in Race and Class in Rural Brazil (Charles Wagley, 1952). He continued his research in Brazil in 1953-54 while serving as a research advisor for the Ministry of Education in Rio de Janeiro. As field leader of the Columbia-Cornell-Harvard-Illinois Summer Field Studies Program, Harris returned to Brazil in 1962 to study fishing villages in Arembepe. Prior to that, he also served as field leader for the program in Chimborazo, Ecuador in 1960.
In 1956-57, Harris conducted field research in Mozambique, at the time under Portuguese rule. He initially intended to study the influence of Portuguese rule on race relations, comparing the race relations in Brazil and Mozambique. He soon became aware, however, of the political brutalities that the Portuguese government was imposing on the people of Mozambique. Consequently, Harris decided to focus his research on labor exploitation in the colony. Antonio de Figueiredo, who later became an important figure in the Mozambique liberation movement, served as an informal assistant to Harris. Harris was also friends with Eduardo Mondlane, president of FRELIMO, the Mozambican Liberation Front. Because Harris was openly critical of the Portuguese government, he was forced to leave Mozambique before he completed his research. When he returned to the United States, Harris published Portugal's African "Wards" (1958), a critical evaluation of Portugal's colonialism. His publication was influential in eradicating the forced labor system in Mozambique a few years later.
Harris' activism extended to the social and political unrest at home during the 1960s. He was vice-chairman of Vietnam Facts, an organization of professors in the United States who were against the Vietnam War, and was one of the organizers of the Ad Hoc Teaching Committee on Vietnam. In 1967, he brought an academic focus to war by organizing a symposium on the subject with Morton Fried and Robert Murphy at the American Anthropological Association's (AAA) annual meeting. Together, they edited War: The Anthropology of Armed Conflict and Aggression (1968), a compilation of the papers presented at the conference. During the 1968 student uprising at Columbia University, Harris was one of the few faculty members that openly sided with the students. Harris criticized the actions of the university administrators in his article, "Big Busts on Morningside Heights" (1968).
Due to his experiences in Mozambique, Harris also began to think about the distinctions between emic and etic perspectives, which he discusses in his book, The Nature of Cultural Things (1964). During the 1960s-70s, Harris experimented with the use of video recordings as an etic approach to collecting ethnographic data. He collaborated with the Bronx State Hospital to videotape domestic life in two Puerto Rican and two African American families. He also videotaped and coded behavioral streams of two Caucasian and two African-American families in New York City for his NSF funded project, "Patterns of Authority and Subordination in Low-Income Urban Domiciles." In 1965 and 1992, Harris returned to Brazil to study racial categorizations and identifications, specifically the emic and etic differences in the perception of race. He published several papers on the subject, including "The Structural Significance of Brazilian Racial Categories" (1963), "Referential Ambiguity in the Calculus of Brazilian Racial Identity" (1970), and "Who are the Whites?" (1993).
During the 1980s, Harris was troubled by the rising popularity of postmodernist theory within anthropology. He believed that anthropology was a science and was concerned about the harmful consequences of postmodernist theory to the field. He organized a AAA session on postmodernism called "Anti-anti Science" in 1989 and participated in multiple conference sessions on the subject, including a 1993 session on "The Objectivity Crisis: Rethinking the Role of Science" at the American Association for the Advancement of Science (AAAS) meeting. "Anthropology and Postmodernism," a revised version of his AAAS paper was published as a chapter in Science, Materialism, and the Study of Culture (Martin F. Murphey and Maxine L. Margolis, 1995). Harris also criticized postmodernist theory in his final book, Theories of Culture in Postmodern Times (1999).
While Harris thought that postmodernism was moving anthropology further away from science, behavior scientists began to see the relevancy of cultural materialism in their own research. In 1986, Harris was invited to give an address at the annual conference of the Association for Behavioral Analysis (ABA). His paper was titled, "Cultural Materialism and Behavior Analysis: Common Problems and Radical Solutions." He also participated in a symposium on "The Integration of Cultural Materialism and Behavior Analysis" at the 1991 ABA annual meeting.
From 1988-90, Harris served as president of the General Anthropology Division of AAA. In 1991, he was given the honor of presenting the Distinguished Lecture at the AAA annual meeting. His talk was titled, "Anthropology and the Theoretical and Paradigmatic Significance of the Collapse of Soviet and East European Communism." That same year, The Rise of Anthropological Theory was designated a Social Science Citation Classic.
Harris died at the age of 74 on October 25, 2001.
Sources Consulted
Margoline, Maxine L. and Conrad Phillip Kottak. "Marvin Harris (1927-2001)." American Anthropologist. 105(3) (2003): 685-688.
Curriculum Vitae. Series 7. Biographical Files. Marvin Harris papers, National Anthropological Archives, Smithsonian Institution.
Harris, Marvin. "Cultural Materialism is Alive and Well and Won't Go Away Until Something Better Comes Along." In Assessing Anthropology,edited by Robert Borofsky, 62-76. New York: McGraw Hill, 1994.
Chronology
1927 -- Born August 18 in Brooklyn, New York
1945-1947 -- Served in U.S. Army Transportation Corps
1948 -- B.A. from Columbia College
1950-1951 -- Field research in Brazil
1953 -- Ph.D. in Anthropology from Columbia University Field research in Brazil
1953-1954 -- Research Advisor, National Institute of Pedagogical Studies, Rio de Janeiro. Brazilian Ministry of Education
1953-1959 -- Assistant Professor, Department of Anthropology, Columbia University
1956-1957 -- Field research in Mozambique
1959-1963 -- Associate Professor, Department of Anthropology, Columbia University
1960 -- Field leader of Columbia-Cornell-Harvard-Illinois Summer Field Studies Program in Chimborazo, Ecuador
1962 -- Field leader of Columbia-Cornell-Harvard-Illinois Summer Field Studies Program in Arembepe, Bahia, Brazil. NSF
1963-1980 -- Professor, Department of Anthropology, Columbia University
1963-1966 -- Chair, Department of Anthropology, Columbia University
1965 -- Field Research in Brazil
1965-1972 -- Video Tape Methodology and Etic Ethnography
1969-1974 -- Principle Investigator, Videotape Studies of Urban Domiciles
1968-1969 -- Visiting Distinguished Professor, Central Washington State College
1976 -- Field Research in India
1980-2000 -- Graduate Research Professor, Department of Anthropology, University of Florida
1983-1984 -- Consultant, United Nations Fund for Population Activities
1984 -- McMurrin Professor, University of Utah, Fall
1991-1992 -- Consultant, McKinsey and Company Global Institute
1991 -- Presented AAA Distinguished Lecture, "Anthropology and the Theoretical and Paradigmatic Significance of the Collapse of Soviet and East European Communism" The Rise of Anthropological Theory designated Social Science Citation Classic
1992 -- Field Research in Brazil
2001 -- Died October 25
Selected Bibliography
1952 -- Harris, Marvin. "Race Relations in Minas Velhas." In Race and Class in Rural Brazil, edited by Charles Wagley, 51-55. Paris: UNESCO, 1952.
1956 -- Harris, Marvin. Town and Country in Brazil. New York: Columbia University Press, 1956.
1958 -- Harris, Marvin, and Charles Wagley. Minorities in the New World. New York: Columbia University, 1958. Harris, Marvin. Portugal's African "Wards". New York: The American Committee on Africa, 1958.
1959 -- Harris, Marvin. "The Economy Has No Surplus?" American Anthropologist 51 (1959): 189-199. Harris, Marvin. "Labor Emigration Among the Mozambique Thonga: Cultural and Political Factors." Africa 29 (1959): 50-56.
1963 -- Harris, Marvin, and Conrad Kottack. "The Structural Significance of Brazilian Racial Categories." Sociologia 25 (1963): 203-209.
1964 -- Harris, Marvin. "Racial Identity in Brazil." Luso-Brazilian Review 1 (1964): 21-28. Harris, Marvin. The Nature of Cultural Things. New York: Random House, 1964. Harris, Marvin. Patterns of Race in the Americas. New York: Walker and Company, 1964.
1965 -- Harris, Marvin. "The Myth of the Sacred Cow." In Man, Culture and Animals, edited by A. Vayda and A. Leeds, 217-228. Washington: American Association for the Advancement of Science, 1965.
1966 -- Harris, Marvin. "The Cultural Ecology of India's Sacred Cattle." Current Anthropology 7 (1966): 51-66. Harris, Marvin, and George Morren. "The Limitations of the Principle of Limited Possibilities." American Anthropologist 58 (1966): 122-127.
1967 -- Harris, Marvin, Morton Fried, and Robert Murphy, eds. "The Anthropology of War and Aggression." Special Supplement, Natural History (December 1967): 30-70.
1968 -- Harris, Marvin. "Big Bust on Morningside Heights." The Nation 206 (1968): 757-763. Harris, Marvin. The Rise of Anthropological Theory. New York: Thomas Y. Crowell, 1968. Harris, Marvin, Morton Fried, and Robert Murphy, eds. War: The Anthropology of Armed Conflict and Aggression. New York: Natural History Press, 1968.
1970 -- Harris, Marvin. "Referential Ambiguity in the Calculus of Brazilian Racial Identity." Southwestern Journal of Anthropology 26 (1970): 1-14.
1971 -- Harris, Marvin. Culture, Man and Nature: An Introduction to General Anthropology. New York: Thomas Y. Crowell, 1971.
1974 -- Harris, Marvin. Cows, Pigs, Wars and Witches: The Riddles of Culture. New York: Random House, 1974.
1976 -- Harris, Marvin, and William Divale. "Population, Warfare, and the Male Supremacist Complex." American Anthropologist 78 (1976): 521-538.
1977 -- Harris, Marvin. Cannibals and Kings: The Origins of Cultures. New York: Random House, 1977.
1979 -- Harris, Marvin. Cultural Materialism: The Struggle for a Science of Culture. New York: Random House, 1979.
1981 -- Harris, Marvin. America Now: The Anthropology of a Changing Culture. New York: Simon and Schuster, 1981.
1982 -- Harris, Marvin, A. Vaidynathan, and K.N. Nair. "Bovine Sex and Species Ratios in India." Current Anthropology 23 (1982): 365-383.
1983 -- Harris, Marvin. Cultural Anthropology. New York: Harper and Row, 1983.
1984 -- Harris, Marvin. "Animal Capture and Yanomamo Warfare: Retrospect and New Evidence." Journal of Anthropological Research 40 (1984): 183-201.
1985 -- Harris, Marvin. Good to Eat: Riddles of Food and Culture. New York: Simon and Schuster, 1985.
1987 -- Harris, Marvin. "Cultural Materialism: Alarums and Excursions." In Waymarks: The Notre Dame Inaugural Lectures in Anthropology, edited by Kenneth Morre, 107-126. Notre Dame: Notre Dame Press, 1987. Harris, Marvin, and Eric Ross, eds. Food and Evolution: Toward a Theory of Human Food Habits. Philadelphia: Temple University Press, 1987. Harris, Marvin, and Eric Ross. Death, Sex and Fertility: Population Regulation in Preindustrial and Developing Societies. New York: Columbia University Press, 1987.
1988 -- Harris, Marvin. Why Nothing Works: The Anthropology of Daily Life. New York: Touchstone, 1988.
1989 -- Harris, Marvin. Our Kind: Who We Are, Where We Came From, and Where We're Going. New York: Harper and Row, 1989.
1991 -- Harris, Marvin. "Anthropology: Ships that Crash in the Night." In Perspectives on Social Science: The Colorado Lectures, edited by Richard Jessor, 70-114. Boulder, CO.: Westview, 1991. Harris, Marvin, Thomas Headland, and Kenneth Pike, eds. Emics and Etics: The Insider/Outsider Debate. Newbury Park, CA: Sage, 1991. Harris, Marvin. "The Evolution of Human Gender Hierarchies: A Trial Formulation." In Sex and Gender Hierarchies, edited by Barbara Miller, 57-79. New York: Cambridge University Press, 1991.
1992 -- Harris, Marvin. "Distinguished Lecture: Anthropology and the Theoretical and Paradigmatic Significance of the collapse of Soviet and East European Communism." American Anthropologist 94 (1992): 295-305.
1993 -- Harris, Marvin, Josildeth Gomes Consorte, Joseph Lang, and Bryan Byrne. "Who are the White? Imposed Census Categories and the Racial Demography of Brazil." Social Forces 72 (1993): 451-462.
1994 -- Harris, Marvin. "Cultural Materialism is Alive and Well and Won't Go Away Until Something Better Comes Along." In Assessing Anthropology, edited by Robert Borofsky, 62-76. New York: McGraw Hill, 1994.
1995 -- Harris, Marvin. "Anthropology and Postmodernism." In Science, Materialism, and the Study of Culture, edited by Martin Murphy and Maxine Margolis, 62-77. Gainsville, FL: University Press of Florida, 1995.
1999 -- Harris, Marvin. Theories of Culture in Postmodern Times. Walnut Creek, CA: AltaMira Press, 1999.
Related Materials:
More of Marvin Harris' correspondence can be found in the papers of William Duncan Strong. Researchers may also want to consult the Human Studies Film Archives, which holds video oral histories of Charles Wagley (HSFA 89.10.5) and Lambros Comitas (HSFA 89.10.20), both of whom discuss Harris in their interviews.
Separated Materials:
An open reel video from the collection was transferred to the Human Studies Film Archives (HSFA 2011.10.1). The video relates to Series 2: Research; Sub-series 2.6: Videotape Research--"[Macy's Santa Claus study]"
Provenance:
The papers of Marvin Harris were donated to the National Anthropological Archives by his daughter, Susan Harris.
Restrictions:
Access to student records (consisting of graded materials and student recommendation letters), grant proposals sent to Harris for review by grant agencies, and part of his faculty recruitment files are restricted until 2081. Series 10. Computer Files are also restricted due to preservation concerns.
The Smithsonian Institution Festival of American Folklife, held annually since 1967 on the National Mall in Washington, D.C., was renamed the Smithsonian Folklife Festival in 1998. The materials collected here document the planning, production, and execution of the annual Festival, produced by the Smithsonian Center for Folklife and Cultural Heritage (1999-present) and its predecessor offices (1967-1999). An overview of the entire Festival records group is available here: Smithsonian Folklife Festival records.
Scope and Contents note:
This collection documents the planning, production, and execution of the 2005 Smithsonian Folklife Festival. Materials may include photographs, audio recordings, motion picture film and video recordings, notes, production drawings, contracts, memoranda, correspondence, informational materials, publications, and ephemera. Such materials were created during the Festival on the National Mall in Washington, D.C., as well as in the featured communities, before or after the Festival itself.
Arrangement note:
Arranged in 6 series.
Series 1: Program Books, Festival Publications, and Ephemera
Series 2: Food Culture USA
Series 3: Forest Service, Culture, and Community
Series 4: Nuestra Música: Music in Latino Culture
Series 5: Oman: Desert, Oasis, and Sea
Series 6: Special Events
Historical note:
The Festival of American Folklife, held annually since 1967 on the National Mall in Washington, D.C., was renamed the Smithsonian Folklife Festival in 1998.
The 2005 Smithsonian Folklife Festival was produced by the Smithsonian Center for Folklife and Cultural Heritage and cosponsored by the National Park Service.
For more information, see Smithsonian Folklife Festival records.
Introduction:
In its 39th year, the Festival once again presented a sample of the diverse cultural heritage of America and the world to large public audiences in an educational, respectful, and profoundly democratic way on the National Mall of the United States. True to form, the Festival illustrated the living, vital aspect of cultural heritage and provided a forum for discussion on matters of contemporary concern.
For the first time, a full-scale Festival program was devoted to an Arab nation, Oman. Oman is at the edge of the Arabian Peninsula, both geographically and historically situated between East Africa and the Indian Ocean. Trade routes, frankincense, silverwork, Islam, a strategic location, and oil have connected it to the cultures of the Middle East, Africa, Asia, the Mediterranean region, and beyond. Contemporary Omanis live poised between a long and rich past and a future they are in the midst of defining. New roads, hospitals, schools, businesses, high-tech occupations, and opportunities for women are developing alongside traditionally valued religion, family life, artistry, and architecture. Omanis are well aware of the challenges of safeguarding their cultural heritage in an era of globalization. The Festival program provided a vivid illustration of the approaches they have taken and enabled American visitors and Omanis to engage in open, two-way interchange.
During the Festival, the U.S. Department of Agriculture Forest Service celebrated its 100th anniversary. Programs in previous years have illustrated the traditions of White House workers and of Smithsonian workers. This Festival examined the occupational culture of Forest Service rangers, smokejumpers, scientists, tree doctors, and many others devoted to the health and preservation of our nation's forests. They were joined by artists and workers from communities that depend upon the forests for their livelihood or sustenance. The Festival offered the opportunity for an active discussion of the significance of our national forests and rangelands to the American people.
Food Culture USA examined the evolution of our nation's palate over the preceding generation. New produce, new foods, new cooking techniques, and even new culinary communities have developed as a result of immigrant groups taking their place in our society, the rise of organic agriculture, and the growing celebrity of ethnic and regional chefs on a national stage. A diversity of growers, food inspectors, gardeners, educators, home cooks and prominent chefs shared their knowledge and creativity as they demonstrated the continuity and innovation in America's culinary culture.
The program in Latino music continued with a series of evening concerts. The 2004 program drew many Latinos to the National Mall, helping the Smithsonian reach out to a major segment of the American population. Audiences in both 2004 and 2005 were thrilled by the performances, as were the musicians who presented their own cultural expressions and thus helped educate their fellow citizens of the nation and the world. Smithsonian Folkways released recordings of three of the groups that had performed the previous year, and one later went on to be nominated for a Grammy award.
The 2005 Festival took place for two five-day weeks (June 23-27 and June 30-July 4) between Madison Drive and Jefferson Drive and between 9th Street and 14th Street, south of the National Museum of American History and the National Museum of Natural History (see site plan). It featured four programs and the Rinzler Concert.
The 2005 Program Book included schedules and participant lists for each program; keynote essays provided background on the Festival and on each of the programs (with a Spanish version of the Latino music essay).
The Festival was co-presented by the Smithsonian Institution and National Park Service and organized by the Center for Folklife and Cultural Heritage.
Center for Folklife and Cultural Heritage
Richard Kurin, Director; Richard Kennedy, Deputy Director; Smithsonian Folklife Festival: Diana Parker, Festival Director; Arlene L. Reiniger, Program Specialist; Charlie Weber, Media Specialist; Smithsonian Folkways Recordings/Smithsonian Global Sound: Daniel Sheehy, Curator and Director; Anthony Seeger, Curator and Director, Emeritus; D.A. Sonneborn, Assistant Director; Ralph Rinzler Archives: Jeffrey Place, Archivist; Stephanie Smith, Assistant Archivist; Cultural Heritage Policy: James Early, Director; Cultural Research and Education: Olivia Cadaval, Chair; Thomas Vennum, Jr., Senior Ethnomusicologist Emeritus; Betty J. Belanus, Olivia Cadaval, Nancy Groce, Marjorie Hunt, Diana Baird N'Diaye, Frank Proschan, Peter Seitel, Cynthia Vidaurri, Nilda Villalta, Curators, Folklorists, Education and Cultural Specialists; Carla Borden, Program/Publications Manager; John W. Franklin, Program Manager; Research Associates: Robert Albro, Geri Benoit, Patrick Delatour, Kip Lornell, Mara Mayor, Joan Nathan, Sam-Ang Sam, Preston Scott, Chucho Valdez, Patrick Vilaire, Nilda Villalta; Rockefeller Humanities Fellows (2004-05): Robert Albro, Jane Anderson, Lesley Fordred-Green, Christina Kreps, Tong Lam, Lillian Manzor, Marya McQuirter, Sita Reddy
Folklife Advisory Council
Kurt Dewhurst (chair), Judy Mitoma (vice-chair), Michael Doucet, Anthony Gittens, John Herzog (ex-officio), Barbara Kirshenblatt-Gimblett, Debora Kodish, Enrique Lamadrid, Worth Long, Libby O'Connell, J. Scott Raecker, Robert Santelli, Ricardo Trimillos
Folkways Advisory Board
Michael Asch (chair), Phyllis Barney, Hal Cannon, Don De Vito, Ella Jenkins, Anthony Seeger (ex-officio), Fred Silber
National Park Service
Fran P. Mainella, Director; Donald W. Murphy, Deputy Director; Joseph M. Lawler, Regional Director, National Capital Region
The Festival was supported by federally appropriated funds; Smithsonian trust funds; contributions from governments, businesses, foundations, and individuals; in-kind assistance; and food, recording, and craft sales. Support for this year's Festival came from the Music Performance Fund, with in-kind support provided through Motorola, NEXTEL, WAMU 88.5 FM, WashingtonPost.com, Pegasus Radio Corp., and Icom America.
Forms Part Of:
Smithsonian Folklife Festival records: 2005 Smithsonian Folklife Festival forms part of the Smithsonian Folklife Festival records .
Smithsonian Folklife Festival records
Smithsonian Folklife Festival records: Papers
1967 Festival of American Folklife records - [Ongoing]
Related Archival Materials note:
Within the Rinzler Archives, related materials may be found in various collections such as the Ralph Rinzler papers and recordings, the Lily Spandorf drawings, the Diana Davies photographs, the Robert Yellin photographs, and the Curatorial Research, Programs, and Projects collection. Additional relevant materials may also be found in the Smithsonian Institution Archives concerning the Division of Performing Arts (1966-1983), Folklife Program (1977-1980), Office of Folklife Programs (1980-1991), Center for Folklife Programs and Cultural Studies (1991-1999), Center for Folklife and Cultural Heritage (1999-present), and collaborating Smithsonian units, as well as in the administrative papers of key figures such as the Secretary and respective deputies. Users are encouraged to consult relevant finding aids and to contact Archives staff for further information.
Restrictions:
Access by appointment only. Where a listening copy or viewing copy has been created, this is indicated in the respective inventory; additional materials may be accessible with sufficient advance notice and, in some cases, payment of a processing fee. Older papers are housed at a remote location and may require a minimum of three weeks' advance notice and payment of a retrieval fee. Certain formats such as multi-track audio recordings and EIAJ-1 videoreels (1/2 inch) may not be accessible. Contact the Ralph Rinzler Folklife Archives and Collections at 202-633-7322 or rinzlerarchives@si.edu for additional information.
Rights:
Copyright and other restrictions may apply. Generally, materials created during a Festival are covered by a release signed by each participant permitting their use for personal and educational purposes; materials created as part of the fieldwork leading to a Festival may be more restricted. We permit and encourage such personal and educational use of those materials provided digitally here, without special permissions. Use of any materials for publication, commercial use, or distribution requires a license from the Archives. Licensing fees may apply in addition to any processing fees.
Stevenson, Adlai E. (Adlai Ewing), 1900-1965 Search this
Extent:
3.5 Cubic feet (7 boxes)
Type:
Collection descriptions
Archival materials
Audiocassettes
Advertisements
Photograph albums
Catalogs
Clippings
Magazines (periodicals)
Playbills
Sheet music
Photographs
Posters
Videocassettes
Reports
Packaging
Cartoons (humorous images)
Books
Drawings
Place:
New York (N.Y.) -- Food industry
Date:
1920s-1987
Summary:
This collection consists of ephemeral materials gathered by Sally L. Steinberg while she was researching her 1987 publication, The Donut Book: The origins, history, literature, lore, taste, etiquette, traditions, techniques, varieties, mathematics, mythology, commerce, philosophy, cuisine, and glory of the donut.
Scope and Contents:
This collection consists of ephemeral materials gathered by Sally L. Steinberg while she was researching her 1987 publication, The Donut Book: The origins, history, literature, lore, taste, etiquette, traditions, techniques, varieties, mathematics, mythology, commerce, philosophy, cuisine, and glory of the donut. Photographs comprise the bulk of the collection. These depict doughnut making machines, early doughnut packaging, doughnut shops and doughnut production, doughnut promotional activities (many of them sponsored by DCA), celebrities and entertainment figures with doughnuts, and the role of doughnuts in the military. Other ephemeral materials featuring doughnuts include advertisements, posters, newsclippings, music, examples of doughnut packaging, toys, and artwork. Also included are several publications that feature doughnuts, notably such children's classics as Curious George Learns the Alphabet, Who Needs Donuts?, and Homer Price, as well as a copy of Ms. Levitt's book.
Materials relating to the history of the Doughnut Corporation of America include a 1947 memo entitled "History of Mayflower Operations, 1933 1944"; pages and clippings from the company's in house magazines, The Doughnut Magazine, 1931 1936, and DCA News, 1945 1947 (most of which are not in their entirety, since Ms. Steinberg seperated them for the production of her book); a script of the "DCA Merchandising Story"; inter office correspondence from 1947; a 1961 DCA Study of the Donut Market; and a 1973 prospectus for DCA Food Industries, Inc. Also included is a store display figure of "Danny Donut," the symbol of Mayflower Doughnuts. In addition, the collection contains 1980 and 1981 Annual Reports from Dunkin' Donuts, Inc., a sample degree from their "Dunkin' Donuts University," and a large training poster for employees. Also included are in house publications relating to other donut companies, including Krispy Kreme and Winchell, the predecessor of Denny's.
Biographical / Historical:
Sally Levitt Steinberg describes herself as a "doughnut princess," since her grandfather, Adolph Levitt, was America's original "doughnut king." Levitt's family had emigrated to the United States from Russia when he was eight and settled in Milwaukee. In 1920, he moved to New York City, where he invested in a bakery in Harlem. He soon realized that there was a strong consumer demand for doughnuts, sparked by veterans of World War One who fondly remembered those cooked by Salvation Army girls in the trenches in France. Levitt, with a flair for showmanship, placed a kettle in the bakery's window and began to fry doughnuts in it. This attracted crowds of customers, who enjoyed watching the process, smelling the aroma, and eating the doughnuts. Soon, doughnut production could not keep up with the customers' demands.
In consultation with an engineer, Levitt soon developed and patented an automatic doughnut making machine, which he then placed in the bakery's window. The result was the creation of the modern doughnut industry in America. In 1920, Levitt founded the Doughnut Machine Company to make and sell the machine across the country and to sell doughnuts under the tradename of "Mayflower." Soon after, the company began preparing and selling standardized mixes for use in the machine, and began to acquire bakeries in which its products could be made. In 1931, the company opened the first Mayflower doughnut shop at 45th and Broadway in New York City; ultimately, 18 shops were opened across the country the first retail doughnut chain.
The company, which changed its name to the Doughnut Corporation of America, dominated the doughnut industry. Its operations were characterized by a large scale approach, incorporating a full range of product and equipment systems unique in the food industry. As consumers demanded a wider variety of doughnuts from glazed to jelly filled the company developed and manufactured the necessary machinery, prepared the ingredients, and marketed the products. The company diversified its product line in the 1940s to produce pancake mixes and waffle mixes and machinery, including Downyflake Food products. The company is still in operation as DCA Food Industries, Inc.
Materials in the Archives Center:
The Doughnut Machine Company Scrapbooks (AC #662) contains two scrapbooks documenting the company=s advertising and marketing campaigns, ca. 1928.
The Industry on Parade Film Collection (AC #507) contains a 1956 film (reel #273) about the Doughnut Corporation of America.
The Earl S. Tupper Papers (AC #470) contain a number of World War One photographic postcards that show Salvation Army doughnut girls.
The Warshaw Collection of Business Americana (AC #60) contains four boxes of material on "bakers and baking."
The N W Ayer Collection (AC #59) contains advertising proofsheets for several bakeries.
Provenance:
Collection donated by Sally L. Steinberg, December 12, 1991, 1993, and 2009.
Restrictions:
Collection is open for research.
Rights:
Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
Lucille Ball with John Hodiak eating a doughnut while relaxing with other cast members on movie set "two Smart People",1946; photographer unknown.
Local Numbers:
AC0439-0000054.tif (AC Scan)
Restrictions:
Unrestricted research use on site by appointment. Photographs must be handled with cotton gloves unless protected by sleeves.
Collection Rights:
Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
