MS 3941 Materials assembled by Hewitt for preparation of articles in Bureau of American Ethnology Bulletin 30 and for replies to inquires from the public
Collector:
Hewitt, J. N. B. (John Napoleon Brinton), 1859-1937 Search this
Indians of North America -- Southern States Search this
Type:
Collection descriptions
Archival materials
Calendars
Date:
undated
Scope and Contents:
Contents: Adirondack tribe (St Lawrence River) Old Manuscript Number 3553. Adoption Old Manuscript Number 4007. Refers to Algonquian method of counting -only; see Haas note 2/18/72; Old Manuscript Number 3864. "Alligewi"; Animism Old Manuscript Number 3867 and 2842-c, box 6. Blood Indians, origin of name; Brant, Joseph Old Manuscript Number 3874. Chippewa, origin of name Old Manuscript Number 3646. Chiefs, function and significance of Old Manuscript Number 2842-c, box 6. Delaware tribe, New Jersey area claimed by Old Manuscript Number 3866. Detroit River, tribes near; Ekaentoton Island-- see Ste. Marie Island Environment (Bulletin 30 draft by O. T. Mason) Old Manuscript Number 4007. Erie, origin of name Old Manuscript Number 3646. Erie and Black Mincqua tribes Old Manuscript Number 3586. [Eskimo] Arctic tribes, leaving elderly and sick people to die Old Manuscript Number 3668. Family, Bulletin 30 draft and notes Old Manuscript Number 4011 and 2842-c, box 6. Grand River (Tinaatoua), name of; Hebrew calendar; Hewitt, list of Bulletin 30 articles by Old Manuscript Number 4066. Hoboken, origin of name; Iroquois, "On the Northern and Eastern Territorial Limits of the Iroquoian people, in the 16th Century," and Algonquian tribes, at Chaleur Bay. Iroquois at Gulf of St Lawrence and Bay of Gaspe Old Manuscript Number 3625.
Iroquois, location of Six Nations tribes reservations Old Manuscript Number 3763. Iroquois false face; Iroquois preparation of corn ("as food") Old Manuscript Number 4009. Iroquoian early dress Old Manuscript Number 3660. Iroquoian "Gachoi" tribe, identity of (Correspondence with F. Bogaskie.) Old Manuscript Number 3816. Iroquoian moon names and concept of time; Iroquoian social organization, and place name-name origins; "Man," Iroquoian term for Old Manuscript Number 3781. Iroquoian towns Old Manuscript Number 4006. Kentucky, meaning of the word; Kentucky, origin of name Old Manuscript Number 3840. Lenni Lenape, meaning of the word; Logstown-- see Shenango Old Manuscript Number 3773. Lost Ten Tribes as American Indians Old Manuscript Number 3670. Mayan linguistic family and other Mayan linguistic notes including Quiche and Tepehuanan notes Old Manuscript Number 3473. Mexico: idols, sacrifices, etc. Old Manuscript Number 3807. Mexico: Indian languages. Letter from Captain W.E.W. MacKinley Old Manuscript Number 3778. Missouri, Indian village, location of Old Manuscript Number 3944. Mohawk land near Lake Champlain; Mohawk grammar; Montour family, notes for Bulletin 30 Old Manuscript Number 3812. Muskhogean social organization. Letter from J. J. Harrison. Old Manuscript Number 3891. New England tribes Old Manuscript Number 3513.
Niagara, origin of name; "Old Smoke"-- see Sayenqueraghta Old Manuscript Number 3949. Onondaga tribe, text of memorial inscription to, and correspondence Old Manuscript 4391 and 4271- box 1 (part.) Ontwaganha or Toaganha, origin and meaning of name Old Manuscript Number 3864. Owego, meaning of town's name; Pekwanoket tribe (Cape Cod); Pemaquid, Abnaki word and its origin Old Manuscript Number 89. Piasa bird- pictograph formerly near present Alton, Illinois. Article is similar to that by Cyrus Thomas, Bureau of American Ethnology Bulletin 30. Old Manuscript Number 3981. Potawatomi, notes on the name Old Manuscript Number 4034. Potawatomi Green Corn Dance; Roanoke, origin of name Old Manuscript Number 3998. Sacagawea, spelling of; St Ignace, 3 settlements (Michigan); St Marie Island or Ekaentoton Island; Sauk, Bulletin 30 article and galley proof, notes Old Manuscript Number 3764. Sayenqueraghta or "Old Smoke" (correspondence with Alanson Skinner) Old Manuscript Number 3949. Scalping Old Manuscript Number 4025. Shenango and Logstown Old Manuscript Number 3773. Sioux, origin of name Old Manuscript Number 3624. Society of American Indians, resolutions by thanking General Hugh L. Scott, Fr. Anselm Webber and others Old Manuscript Number 3868. Susquehanna, origin of name Old Manuscript Number 3707. Tacoma, origin of name Old Manuscript Number 3470.
Thunderbird, notes on Old Manuscript Number 3552. Tinaatoa-- see Grand River; Toronto, origin of name; Tuscarora villages Old Manuscript Number 3998. Wampum Old Manuscript Number 3998. War club with inscription; West Virginia panhandle tribes Old Manuscript Number 3945. Williams, Eleazer Old Manuscript Number 3998. Women, status of Old Manuscript Number 3566. Wyandots (Huron) List of tribes of which Wyandots of today are constituted. Old Manuscript Number 3774.
101 Social and Cultural History: Changing Working Conditions / Alonzo Fields.
102 Relationships with First Families / Eugene Allen, Lillian Rogers Parks, Samuel Ficklin.
103 Teamwork- A State Dinner / Henry Haller, Russell Armentrout, Sanford Fox.
104 Greatest Challenges- Creative Solutions- Devising Systems / Alonzo Fields, Howard Arrington, Kenneth Burke.
Local Numbers:
FP-1992-CT-0247
Date/Time and Place of an Event Note:
Recorded in: Washington (D.C.), United States, June 26, 1992.
Restrictions:
Restrictions on access. Some duplication is allowed. Use of materials needs permission of the Smithsonian Institution.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
To a considerable degree, the James H. Howard papers consist of manuscript copies of articles, book, speeches, and reviews that document his professional work in anthropology, ethnology, ethnohistory, archeology, linguistics, musicology, and folklore between 1950 and 1982. Among these are a few unpublished items. Notes are relatively scant, there being somewhat appreciable materials for the Chippewa, Choctaw, Creek, Dakota, Omaha, Ponca, Seminole, and Shawnee. The chief field materials represented in the collection are sound recordings and photographs, but many of the latter are yet to be unidentified. A series of color photographs of Indian artifacts in folders are mostly identified and represent the extensive American Indian Cultural collection of costumes and artifacts that Howard acquired and created. Other documents include copies of papers and other research materials of colleagues. There is very little original material related to archeological work in the collection and that which is present concerns contract work for the Lone State Steel Company.
Scope and Contents:
The James Henri Howard papers document his research and professional activities from 1949-1982 and primarily deal with his work as an anthropologist, archeologist, and ethnologist, studying Native American languages & cultures. The collection consists of Series 1 correspondence; Series 2 writings and research, which consists of subject files (language and culture research materials), manuscripts, research proposals, Indian claim case materials, Howard's publications, publications of others, and bibliographical materials; Series 3 sound recordings of Native American music and dance; Series 4 photographs; and Series 5 drawings and artwork.
Howard was also a linguist, musicologist, and folklorist, as well as an informed and able practitioner in the fields of dance and handicrafts. His notable books include Choctaw Music and Dance; Oklahoma Seminoles: Medicines, Magic, and Religion; and Shawnee! The Ceremonialism of a Native American Tribe and its Cultural Background.
Some materials are oversize, specifically these three Winter Count items: 1. a Dakota Winter Count made of cloth in 1953 at the request of James H. Howard, 2. a drawing of British Museum Winter Count on 4 sheets of paper, and 3. Photographs of a Winter Count.
Arrangement:
This collection is arranged in 5 series: Series 1. Correspondence, 1960-1982, undated; Series 2. Writings and Research, 1824-1992; Series 3. Sound Recordings, 1960-1979; Series 4. Photographs, 1879-1985; Series 5. Drawings and Artwork, 1928-1982.
Chronology:
1925 -- James Henri Howard was born on September 10 in Redfield, South Dakota.
1949 -- Received his Bachelor of Arts from the University of Nebraska.
1950 -- Received his Master of Arts from the University of Nebraska and began a prolific record of publishing.
1950-1953 -- Began his first professional employment as an archaeologist and preparator at the North Dakota State Historical Museum in Bismarck.
1955-1957 -- Was a museum lecturer at the Kansas City (Missouri) Museum.
1957 -- James H. Howard received his Ph.D. at the University of Michigan. Joined the staff of the Smithsonian's River Basin Surveys in the summer.
1957-1963 -- Taught anthropology at the University of North Dakota.
1962 -- Chief archeologist at the Fortress of Louisberg Archeological Project in Nova Scotia.
1963-1968 -- Taught anthropology at the University of South Dakota; State Archeologist of South Dakota; Director of the W. H. Over Dakota Museum.
1963-1966 -- Director of the Institute of Indian Studies, University of South Dakota.
1968-1982 -- Associate professor of anthropology at Oklahoma State University at Stillwater (became a full professor in 1971).
1979 -- Consulted for exhibitions at the Western Heritage Museum in Omaha, Nebraska.
1982 -- Died October 1 after a brief illness.
Biographical/Historical note:
James H. Howard was trained in anthropology at the University of Nebraska (B.A., 1949; M.A., 1950) and the University of Michigan (Ph.D., 1957). In 1950-1953, he served as archeologist and preparator at the North Dakota State Historical Museum; and, in 1955-1957, he was on the staff of the Kansas City (Missouri) Museum. During the summer of 1957, he joined the staff of the Smithsonian's River Basin Surveys. Between 1957 and 1963, he taught anthropology at the Universtity of North Dakota. Between 1963 and 1968, he served in several capacities with the University of South Dakota including assistant and associate professor, director of the Institute of Indian Studies (1963-1966), and Director of the W.H. Over Museum (1963-1968). In 1968, he joined the Department of Sociology at Oklahoma State University, where he achieved the rank of professor in 1970. In 1979, he was a consultant for exhibitions at the Western Heritage Museum in Omaha, Nebraska.
Howard's abiding interest were the people of North America, whom he studied both as an ethnologist and archeologist. Between 1949 and 1982, he worked with the Ponca, Omaha, Yankton and Yaktonai Dakota, Yamasee, Plains Ojibwa (or Bungi), Delaware, Seneca-Cayuga, Prairie Potatwatomi of Kansas, Mississipi and Oklahoma Choctaw, Oklahoma Seminole, and Pawnee. His interest in these people varied from group to group. With some he carried out general culture studies; with other, special studies of such phenomena as ceremonies, art, dance, and music. For some, he was interest in environmental adaptation and land use, the latter particularly for the Pawnee, Yankton Dakota, Plains Ojibwa, Turtle Mountain Chippewa, and Ponca, for which he served as consultant and expert witness in suits brought before the United Stated Indian Claims Commisssion. A long-time museum man, Howard was also interested in items of Indian dress, articles associated with ceremonies, and other artifacts. He was "a thoroughgoing participant-observer and was a member of the Ponca Hethuska Society, a sharer in ceremonial activities of many Plains tribes, and a first-rate 'powwow man'." (American Anthropologist 1986, 88:692).
As an archeologist, Howard worked at Like-a-Fishhook Village in North Dakota, Spawn Mound and other sites in South Dakota, Gavin Point in Nebraska and South Dakota, Weston and Hogshooter sites in Oklahoma, and the Fortess of Louisbourg in Nova Scotia. He also conducted surveys for the Lone Star Steel Company in Haskall, Latimer, Le Flore and Pittsburg counties in Oklahoma.
Related Materials:
Howard's American Indian Cultural Collection of Costumes and Artifacts, that he acquired and created during his lifetime, is currently located at the Milwaukee Public Museum. In Boxes 19-21 of the James Henri Howard Papers, there are photographs with accompanying captions and descriptions in binders of his American Indian Cultural Collection of Costumes and Artifacts that his widow, Elfriede Heinze Howard, created in order to sell the collection to a museum.
Provenance:
These papers were donated to the National Anthropological Archives by James Henri Howard's wife,
Elfriede Heinz Howard, in 1988-1990, 1992, & 1994.
Restrictions:
The James Henri Howard papers are open for research.
Access to the James Henri Howard papers requires an appointment.
Smithsonian Institution. Center for Folklife and Cultural Heritage Search this
Type:
Archival materials
Introduction:
At first, it might seem like an oxymoron to talk about the "folklore" or "folklife" of one of the world's most modern cities, but daily life in New York would be impossible without this body of shared urban traditions, of collective community knowledge, customs, historical memories, and cultural understandings that constitutes the folklife of the city. lt provides the basic ground rules that shape how New Yorkers interact with their families, their colleagues, and their fellow New Yorkers. From subway etiquette to local street food to stickball games, these traditions give New York City its unique sense of place.
ln addition to a shared urban culture, most New Yorkers also have one or more reservoirs of specialized traditional knowledge, which they have acquired from their ethnic and/or religious upbringing, working in a particular occupation, or living in a specific area of the city. The innumerable, multifaceted ways in which these factors interact are what make New York and New Yorkers so fascinating. Of course, it was impossible to cover all aspects of New York's culture in a single event, but by approaching city culture thematically, and by carefully selecting examples that highlight different aspects of work, life, and leisure in New York, New York City at the Smithsonian sought to acquaint Festival visitors with both the ordinary and extraordinary aspects of life in Gotham.
What gives New York a sense of being different is not merely tbe myriad ethnic and interest groups that are found in the city, but the complex ways in which they overlap and interact. The physical landscape of New York - the lack of space, the reliance on mass transit by people of vastly differing backgrounds, neighborhoods which are home to both the very rich and the extremely poor - makes it impossible for New Yorkers to ignore the influence of "others." From kosher Chinese restaurants to lrish hip-hop groups to Mexican pizzas, cultures from all corners of the globe have influenced one another in New York, in part because of their physical proximity.
The 2001 Smithsonian Folklife Festival celebrated just a few of the innumerable manifestations of traditional culture in New York City. More importantly, fieldwork leading up to the Festival allowed the Smithsonian, working in close collaboration with city-based cultural organizations and ethnic and occupational communities, to document daily life in New York City at the turn of the millennium. Material collected during the course of this research, as well as information recorded during and after the Festival, will significantly enrich the Smithsonian's archival holdings about New York City. A century from now, when scholars and writers want to know what it was like to live in New York in 2001, to work on Broadway, to drive a taxi, to trade stocks on Wall Street, or teach English in a school filled with recent immigrants, they can turn to the documentation collected by this project. That body of documentation - and the recordings and photographs made during the Festival itself - took on increased importance with the events of September 11, 2001, barely three months after the Festival had closed, which emphasized to all observers how the cultural values of New Yorkers, vividly on display to Festival visitors, also provided them a reservoir of resiliency to surmount those tragic events.
Nancy Groce was Senior Curator for the program, supported by several Area Curators: Ray Allen, music; Marion Jacobson, urban fashion; Annie Hauck-Lawson, foodways; Cathy Ragland, music; Ethel Raim, music; Henry Sapoznik, media; Brian Thompson, Wall Street; Kay Turner, Wall Street; and Steve Zeitlin, neighborhood. Arlene Reiniger was Program Coordinator.
An Advisory Committee included: Ruth Abram, Director, Lower East Side Tenement Museum; Gladys Pena Acosta, Director, RAICES; Ray Allen, Director, American Studies Program, Brooklyn College/CUNY; Gage Averill, Chair, Music Department, New York University; Fatima Bercht, Chief Curator, El Museo del Barrio; Melody Capote, Executive Director, Caribbean Culture Center/African Diaspora Institute; Barbara Cohen-Stratyner, Curator, New York Public Library for the Performing Arts; Cara De Silva, Food Historian; Miriam De Uriarte, Director of Education, El Museo del Barrio; Howard Dodson, Director, Schomburg Center for Research in Black Culture/NYPL; Sharon E. Dunn, Senior Assistant for the Arts, New York City Board of Education; Juan Flores, Professor, Black and Puerto Rican Studies, Hunter College/CUNY; Laura Hansen, Director, Place Matters, Municipal Art Society; John Haworth, Assistant Director, National Museum of the American Indian; Ellie Hisama, Director, Institute for Studies in American Music, Brooklyn College/CUNY; Barbara Kirshenblatt-Gimblett, Professor, Performance Studies Department, NYU; Leah Krauss, Program Officer, The New York Community Trust; Susana Torruella Leva!, Executive Director, El Museo del Barrio; Robert MacDonald, Executive Director, Museum of the City of New York; Fay Chew Matsuda, Executive Director, Museum of Chinese in the Americas; Ethel Raim, Executive Director, Center for Traditional Music and Dance; Jan Seidler Ramirez, Vice President of Public Affairs, New York Historical Society; Frances A. Resheske, Vice President of Public Affairs, Consolidated Edison Company; Joseph Sciarra, Academic Programs, Calandra Italian American Institute, Queens College; Gabrielle Shubert, Director, New York Transit Museum; Pravina Shukla, Assistant Professor, Folklore Department, Indiana University; John Kuo Wei Tchen, Director, Asian/Pacific/American Studies Program & Institute, NYU; Brian Thompson, Director, Museum of American Financial History; Michael Wallace, Historian and Author, CUNY; Steve Wheeler, Archivist, New York Stock Exchange; Theodora Yoshikami, Multicultural Program, American Museum of Natural History; Steven Zeitlin, Executive Director, City Lore: The Center for Urban Culture.
The program was produced in collaboration with New York's Center for Traditional Music and Dance and City Lore, with major funding from the New York City Council, the New York City Department of Cultural Affairs, Howard P. Milstein, and the New York Stock Exchange. The Leadership Committee was co-chaired by The Honorable Daniel Patrick Moynihan and Elizabeth Moynihan and corporate chairman Howard P. Milstein. Major support was provided by Amtrak, Con Edison, the Recording Industries Music Performance Trust Funds, Arthur Pacheco, and the Metropolitan Transportation Authority. Major contributors included The New York Community Trust, The Coca-Cola Company, The Durst Foundation, the May & Samuel Rudin Family Foundation, Leonard Litwin, Bernard Mendik, and Stephen and Judy Gluckstern. Additional donors included Emigrant Savings Bank, Jeffrey Gural, Lester Morse, Richard Schwartz, Michael Bloomberg, Keyspan Energy, Martin Segal, and Earle Mack.
Researchers:
Jerald Albarelli, Ray Allen, Emily Botein, Lori Branston, Kathleen Condon, Martha Cooper, Amanda Dargan, Andrew Davis, Tony DeNonno, Sonia Estreich, Makale Faber, Kwali Farbes, Michael Greene, Laura Hansen, Annie Hauck-Lawson, Marion Jacobson, Denise Lynn, Elena Martinez, Cathy Ragland, Ethel Raim, Henry Sapoznik, Roberta Singer, Les Slater, Scott Spencer, Brian Thompson, Kay Turner, Tom Van Buren, Li Wangsheng, Bill Westerman, Lois Wilken, Steven Zeitlin
Presenters:
Judy Adamson, Ray Allen, Dwight Blocker Bowers, Kathleen Condon, Andrew Davis, James Early, Makale Faber, Juan Flores, Annie Hauck-Lawson, Marion Jacobson, Barbara Kirshenblatt-Gimblett, Wangsheng Li, Elena Martinez, Cathy Ragland, Ethel Raim, Kristin Richard, Henry Sapoznik, Les Slater, Brian Thompson, Kay Turner, Tom Van Buren, Meg Ventrudo, Cynthia Vidaurri, George Zavala, Steve Zeitlin
Participants:
Arts & Artists
Wilfreda "Bio" Feliciano, muralist, Tats Cru
Hector "Nicer" Nazario, muralist, Tats Cru
Sotero "BG 183" Ortiz, muralist, Tats Cru
Gaspar Ingui, neon sign maker
Robbie Ingui, neon sign maker
Theresa Ingui, neon sign maker
Backstage Broadway
Judy Adamson, costume maker, Barbara Matera
Jarred Aswegan, costume maker, Barbara Matera
Gary Brouwer, theatrical milliner
Kimberly Cea, actress
Edie Cowan, director, choreographer
Brian Healy, prop maker, armorer, Costume Armour
Bob Kelly, wig maker, make-up artist
Polly Kinney, costume maker, Barbara Matera
Janice Lorraine, actress
Terry Marone, Gypsy Robe, Actors' Equity
Barbara Matera, costume maker
Nino Novel lino, prop maker, Costume Armour
Peter Ray, prop maker, Costume Armour
Woody Regan, rehearsal pianist
Linda Rice, wig maker, Bob Kelly
Tom Rocco, actor
Tom Schneider, theatrical milliner
Scott Sliger, make-up artist, Bob Kelly
Josephine Spano, costume maker, Barbara Matera
Patricia Sullivan, costume maker, Barbara Matera
Brian Wolfe, prop maker, Costume Armour
Leslie Wolfe, prop maker, Costume Armour
Building Trades
George Andrucki, sheet metal worker, Local 28
Stan Bernstein, sheet metal worker, Local 28
William Bush, water tank builder
Adonis Cegisman, water tank builder
Ryszard Danielewski, water tank builder
John DeGeorge, water tank builder
Robin Delk, sheet metal worker, Local 28
Nicholas Maldarelli, sheet metal worker, Local 28
Leah Rambo, sheet metal worker, Local 28
Andrew Rosenwach, water tank builder
Thomas Schlitz, sheet metal worker, Local 28
George Treanor, sheet metal worker, Local 28
Arthur Tyburski, sheet metal worker, Local 28
Urban Fashion & Garment Industry
Britt Bowers, window display and design, Fashion Institute of Technology
Vanessa Burgos, needle trade worker, Garment Industry Development Corporation
Lidia Carrera, needle trade worker, UNITE! Local 23-25
Esther Cheung, needle trade worker, Garment Industry Development Corporation
Mary Costantini, mannequin sculptor
Linda Dworak, director, Garment Industry Development Corporation
Shiniji Horimura, window display and design, Fashion Institute of Technology
Elizabeth Jacobsen, window display and design, Fashion Institute of Technology
Anne Kong, window display and design, Fashion Institute of Technology
Anne Liu, needle trade worker, Garment Industry Development Corporation
Nicole Mata, window display and design, Fashion Institute of Technology
Adrienne Muken, window display and design, Fashion Institute of Technology
Ana Perez, needle trade worker, Garment Industry Development Corporation
Ramon Roman, window display and design, Fashion Institute of Technology
Isabel Toledo, fashion designer
Ruben Toledo, fashion designer
Monica Williamson, window display and design, Fashion Institute of Technology
May Xian, needle trade worker, Garment Industry Development Corporation
APOLLO THEATRE, AMATEUR NIGHT AT THE APOLLO -- APOLLO THEATRE, AMATEUR NIGHT AT THE APOLLOVanessa Brown, Amateur Night assistantJoseph Gray, lead vocalsJane Harley, Kemet ProductionsMonteria Ivey, hostSteve Jones, production managerC.P. Lacey, The ExecutionerShirley Matthews, coordinating producerMoni-J, hostessDavid Rodriguez, executive director
RAY CHEW & THE CREW -- RAY CHEW & THE CREWRay Chew, musical directorMike Ciro, guitarBobby Douglas, keyboardArtie Reynolds, bassRalph Rolle, drums
CHERISH THE LADIES -- CHERISH THE LADIESSean Conner, step dancerDeirdre Connolly, tin whistle, vocalsMary Coogan, guitar, banjo, mandolinKatie Fox, step dancerDonna Long, piano, fiddleJoanie Madden, director, tin whistle, flute, vocalsPaul McKeown, sound engineerMary Rafferty, accordion, tin whistleMarie Reilly, fiddle
DAVID DAVID -- DAVID DAVIDLauterio Polanco, director, lead vocals, accordionAdriel Espaillat, guieraAdelso Fernandez, bajoKenny Fernandez, tamboraMenecio Martinez, pianoHector Mota, saxophoneFernando Rodreguez, conga
FRISNER AUGUSTIN AND LA TROUPE MAKANDAL -- FRISNER AUGUSTIN AND LA TROUPE MAKANDALFrisner Augustin, 1948-2012, lead drums, vocalsRaymond Charles, third drumSteve Deats, second drumSmith Destin, dancerKethelyne Jean-Louis, dancerKesler Pierre, percussionSandy St. Cyr, dancer
HANGUK: SOUNDS OF KOREA (KOREAN TRADITIONAL PERFORMING ARTS ASSOCIATION) -- HANGUK: SOUNDS OF KOREA (KOREAN TRADITIONAL PERFORMING ARTS ASSOCIATION)Gee Soak Back, percussionHyung Joan Kim, percussionChii-Seung Kwon, percussionJi-Young Park, dancer, percussionSue Yeon Park, dancer, percussionKathy Soh, dancer, percussionMaggie Soh, percussion
LOS AFORTUNADOS -- LOS AFORTUNADOSFelix Sanabria, director, congas, bata, percussionFrancisco Cotto, bassPedro Domeich, dancer, vocalsAlbert Lusink, trumpetAbraham Rodriguez, vocals, percussionMichael Rodriguez, percussionBrandon Rosser, percussionSusan Richardson Sanabria, dancerAdam Tully, tres guitar
LOS MACONDOS -- LOS MACONDOSJorge L. Marquez, bajoEugenio R. Ortega, accordion, lead vocalsJuan A. Ortega, caja vallenata, vocalsDavid Pacheco, timbalesGuillermo E. Penate, guieroMario A. Rodriguez, congas
LOS PLENEROS DE LA 21 -- LOS PLENEROS DE LA 21Juan J. Gutierrez, leader, tamboreroAlberto Cepeda, güiro, tamboreroRoberto Cepeda, vocals, bailador de bomba, güiro, maraca, tamboreroJose Lantigua, keyboardHector Matos, vocals, tamboreroEdgardo Miranda, cuatroDonald Nicks, bassJose Rivera, vocals, tamboreroDomingo Tanco, vocalsNellie Tanco, vocals, bailadora de bomba, tamboreraVictor Velez, vocals, tamborero
MUKTHAMBAR FINE ARTS, INC. -- MUKTHAMBAR FINE ARTS, INC.A. Balaskandan, violinBala Ganesh, mrudangist (Asian Indian drum)Aarati Ramanand, dancerSaavitri Ramanand, vocals
MUSIC FROM CHINA -- MUSIC FROM CHINASusan Cheng, director, daruanChung Bun Chiu, percussionWai Wah Law, vocalsGao Renyang, dizi, xiaoGuowei Wang, erhu, zhong hu, daohuTienjou Wang, gou hu, zhong huHerman Wong, concert managerMin Xiaofen, pipaHelen Yee, yang qinYing Ying Zhu, vocals
SAU FAMILY ORCHESTRA -- SAU FAMILY ORCHESTRAZoran Muncan, keyboardErnie Sau, button accordionMichael Sau, button accordionVinnie Sau, violin
SHASHMAQAM BUKHARAN JEWISH CULTURAL GROUP -- SHASHMAQAM BUKHARAN JEWISH CULTURAL GROUPAbokhay Aminov, vocals, doyra (drum)Tavriz Aronova, ensemble memberDavid Davidov, tarFiruza Junatan, dancerShumiel Kuyenov, doyra (drum)Boris Kuknariyev, accordionIzro Malakov, vocals
SIMON SHAHEEN & QANTARA -- SIMON SHAHEEN & QANTARASimon Shaheen, director, oud, violinOlga Chirino, keyboardsBilly Drewes, soprano saxJamie Haddad, world percussionFrancois Moutin, contrabassAdam Rogers, acoustic and electric guitarBassam Saba, flute, naiLuis Santiago, Latin percussionNajib Shaheen, oudSteve Sheehan, world percussionSoraya, vocalsMartin Zarzar, world percussion
SON MUNDANO -- SON MUNDANOBobby Allende, bongosJimmy Bosch, 1962-, tromboneNelson Gonzalez, Cuban tresNelson Gonzalez, Jr., lead vocalsOscar Hernandez, electric pianoRene Lopez, Jr., congasLuis Rosa, vocalsJoe Santiago, upright bass
VISION BAND
X-ECUTIONERS -- X-ECUTIONERSD.J. AngolaTotal EclipsePeter KangRoc RaiderMista SinistaRob Swift
Neighborhood & Community Life -- Neighborhood & Community LifeLori Brandston, urban sports and gamesSam Chwat, speech therapist, dialect coachMichael E. Clark, Citizens Committee for New York CitySonia Estreich, Citizens Committee for New York CityMichael Greene, urban sports and gamesLaura Hansen, Place Matters, Municipal Art SocietyRoberta Jones, storytellerJessica Katz, Citizens Committee for New York CityAnnie Lanzilloto, storyteller, performance artistMoe Maloney, community activist, "Mayor of Windsor Terrace"Rosalyn Perry, storytellerLiz Sevcenko, Memory Map, Lower East Side Tenement Museum
Charles Sachs, Sr., curator, New York Transit Museum
Gabrielle Shubert, director, New York Transit Museum
Mark Watson, New York Transit Museum
Wall Street
Richard Anderson, Jr., stock market investor, speaker
Richard Anderson, Sr., stock market investor, analyst
Richard Baratz, caricaturist, stock certificate engraver, American Bank Note Company
Madeline Boyd, trader, New York Stock Exchange
Victoria Chukwuka, New York Metro Coordinator, Stock Market Game
Joseph Cicchetti, trader, New York Mercantile Exchange
Anthony DeMarco, trader, New York Board of Trade
Joe Gabriel, engineer, plant manager, New York Stock Exchange
Michael Geoghan, clerk, New York Mercantile Exchange
John E. Herzog, founder, Museum of American Financial History
Scott Hess, trader, New York Mercantile Exchange
Myron Kandel, senior financial editor, CNN
Michael LaBranche, specialist, New York Stock Exchange
Gary Lapayover, trader, New York Mercantile Exchange
Michel Mark, New York Mercantile Exchange
Mark Tomasko, financial printer, engraving historian
Nancy Norton Tomasko, financial printer
Steve Wheeler, archivist, New York Stock Exchange
Jason Zweig, columnist, -- Money -- Magazine
Generations: a centennial tribute to Margaret Mead
THE FLOWERS FAMILY SINGERS -- THE FLOWERS FAMILY SINGERSRev. James N. Flowers, Jr., director, vocals, Ft. Washington, MarylandAnthony Flowers, vocals, keyboard, Seat Pleasant, MarylandYolanda Flowers, vocals, Capital Heights, MarylandMarie Hickson, vocals, Capital Heights, MarylandDorothy McDowell, vocals, Upper Marlboro, MarylandMargie Pickett, vocals, Landover, MarylandErma Reed, vocals, Landover, MarylandMildred Scruggs, vocals, Capital Heights, Maryland
WALKER CALHOUN AND THE RAVEN ROCK DANCERS -- WALKER CALHOUN AND THE RAVEN ROCK DANCERSWalker Calhoun, director, vocals, drum, rattle, Cherokee, North CarolinaAndrew Calhoun, dancer, Cherokee, North CarolinaJennifer Calhoun, dancer, Cherokee, North CarolinaChris Mahan, dancer, Cherokee, North CarolinaVelma Mahan, dancer, Cherokee, North CarolinaDelana Smith, dancer, Cherokee, North CarolinaPatrick Smith, dancer, vocals, Cherokee, North Carolina
THE SAU FAMILY ORCHESTRA, RIDGEWOOD, QUEENS, NEW YORK -- THE SAU FAMILY ORCHESTRA, RIDGEWOOD, QUEENS, NEW YORKZoran Muncan, keyboard, Ridgewood, Queens, New YorkAksenti Sau, piano accordion, Ridgewood, Queens, New YorkErnie Sau, button accordion, Ridgewood, Queens, New YorkMichael Sau, button accordion, Ridgewood, Queens, New YorkNikica Sau, keyboard, Ridgewood, Queens, New YorkVinnie Sau, violin, Ridgewood, Queens, New York
Collection Restrictions:
Access to the Ralph Rinzler Folklife Archives and Collections is by appointment only. Visit our website for more information on scheduling a visit or making a digitization request. Researchers interested in accessing born-digital records or audiovisual recordings in this collection must use access copies.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Collection Citation:
Smithsonian Folklife Festival records: 2001 Smithsonian Folklife Festival, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.
Recorded in: Washington (D.C.), United States, June 28, 1992.
Restrictions:
Restrictions on access. Some duplication is allowed. Use of materials needs permission of the Smithsonian Institution.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
101 Traditions of Social Ceremony: Relationships with Guests / Preston Bruce, Russell Armentrout, Sanford Fox.
102 Foodways at the White House: Adapting to Different First Families / Eugene Allen, Henry Haller, John H. Johnson.
Local Numbers:
FP-1992-CT-0267
Date/Time and Place of an Event Note:
Recorded in: Washington (D.C.), United States, July 2, 1992.
Restrictions:
Restrictions on access. Some duplication is allowed. Use of materials needs permission of the Smithsonian Institution.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
101 Restoring the White House: Stone Cutters and Carvers / David Roberts, Patrick Plunkett, Raymond Cleland.
102 Teamwork: A State Dinner / Preston Bruce, Russell Armentrout, Sanford Fox.
Local Numbers:
FP-1992-CT-0280
Date/Time and Place of an Event Note:
Recorded in: Washington (D.C.), United States, July 5, 1992.
Restrictions:
Restrictions on access. Some duplication is allowed. Use of materials needs permission of the Smithsonian Institution.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Smithsonian Institution. Center for Folklife and Cultural Heritage Search this
Type:
Archival materials
Collection Restrictions:
Access to the Ralph Rinzler Folklife Archives and Collections is by appointment only. Visit our website for more information on scheduling a visit or making a digitization request. Researchers interested in accessing born-digital records or audiovisual recordings in this collection must use access copies.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Collection Citation:
Smithsonian Folklife Festival records: 1988 Festival of American Folklife, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.
Festivals: Their Folklore And Their Influence; Phil Fox, Richard Kurin, Al Mckenny, Phil Wiggins, Rayna Green; Tim Lloyd Reel 3 0f 9
Local Numbers:
FP-1988-7RR-0090
Date/Time and Place of an Event Note:
Recorded in: Washington (D.C.), United States, June 24, 1988.
Restrictions:
Restrictions on access. Some duplication is allowed. Use of materials needs permission of the Smithsonian Institution.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Recorded in: Washington (D.C.), United States, June 27, 1988.
Restrictions:
Restrictions on access. Some duplication is allowed. Use of materials needs permission of the Smithsonian Institution.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Smithsonian Institution. Center for Folklife and Cultural Heritage Search this
Type:
Archival materials
Introduction:
From the State of Michigan, ninety of its residents came to the 1987 Festival to speak about and demonstrate some of the rich traditional culture from that region. To help create a festival setting in which performers of valued traditions could speak about their experiences and heritages with performed music, active demonstrations, and spoken words seemed a most appropriate way to celebrate the sesquicentennial of that geographically endowed, historically important and culturally rich state.
Throughout Michigan's history those who migrated to the state have been drawn by - or have themselves introduced - fishing, trapping, mining, lumbering, farming, and automobile manufacturing. The lore of such occupations, combined with the rich ethnic heritage of those who built Michigan, form the essence of the state's traditional culture. Michigan today is home to more than one hundred different nationalities, including the country's largest population of Finns, Belgians, Maltese, and Chaldeans; the second largest numbers of Dutch, Lebanese, and French Canadians; and perhaps the largest concentration of Muslim Arabs (in southeast Dearborn) outside the Middle East. Detroit alone is one of the most ethnically diverse cities in the country. The heritage of these diverse groups - along with those of Native, Euro Americans, and Afro Americans who migrated to Michigan throughout the state's history - give Michigan folklife its distinctive characteristics.
Complementing a full performance schedule that highlighted Michigan's diverse musical heritage, ongoing demonstrations included lure making, fly tying, boat building, Native American quillwork, black ash basketry, finger weaving and beadwork, Dutch wooden shoe making, furniture carving, Afro American quilt making, Palestinian needlework, Ukrainian textiles and egg decorating, ski and sleigh making, decoy carving, rag rug weaving, cherry harvesting & pruning, evergreen nursery techniques, net making, and ice fishing.
Betty Belanus, Laurie Sommers, and Thomas Vennum, Jr. served as Curators for the Michigan program, with Laurie Sommers also serving as Program Coordinator and Barbara Lau, as Assistant Program Coordinator.
The Michigan Program was made possible by the Michigan Sesquicentennial Commission and the Michigan Department of State.
Fieldworkers and consultants:
Fieldworkers
Dennis Au, Michael Bell, Horace Boyer, John Alan Cicala, Timothy Cochrane, Gregory Cooper, C. Kurt Dewhurst, Stev'e Frangos, Roland Freeman, Janet Gilmore, Alicia MarÃa González, James Leary, Yvonne Lockwood, Marsha MacDowell, Phyllis M. May-Machunda, Mario Montaño, Earl Nyholm, Marsha Penti, Roger Pilon, Peter Seitel, Eliot Singer, Laurie Sommers, Nicholas R. Spitzer, Thomas Vennum, Jr.
Consultants
George Cornell, LuAnne Kozma, Robert McCarl, Oscar Paskal, Barry Lee Pearson, Joseph Spielberg
Presenters:
Dennis Au, Horace Boyer, C. Kurt Dewhurst, Paul Gifford, Janet Gilmore, James Leary, William Lockwood, Yvonne Lockwood, Marsha MacDowell, Earl Nyholm, Mario Montaño, Roger Pilon, Joseph Spielberg, Nicholas R. Spitzer, Benjamin Wilson
Sensational Gospel Tones -- Sensational Gospel TonesAlfred Charleston, Grand Rapids, MichiganDonald Charleston, lead guitar and bass player, Grand Rapids, MichiganJuanita Charleston, Grand Rapids, MichiganRev. Leon Charleston, Grand Rapids, MichiganHenrietta Fields, Grand Rapids, MichiganTanya Johnson, vocalist, drummer, Grand Rapids, MichiganNathaniel Smith, Grand Rapids, Michigan
Bill Stimac & Sons, music from the Keweenaw Peninsula -- Bill Stimac & Sons, music from the Keweenaw PeninsulaBill Stimac, 1923-, accordion player, Houghton, MichiganMark Stimac, 1956-, banjo and guitar player, Houghton, MichiganRandy Stimac, 1958-, accordion player, Houghton, Michigan
Thimbleberry, Finnish music -- Thimbleberry, Finnish musicEd Lauluma, 1921-2005, fiddle player, Chassell, MichiganAl Reko, 1933-, accordion player, vocalist, St. Paul, Minnesota, MichiganOren Tikkanen, mandolin and guitar player, Calumet, Michigan
Yemeni Folkloric Dance Group, Arab village music -- Yemeni Folkloric Dance Group, Arab village musicSaleh Alward, dancer, Dearborn, MichiganMohsin Elgabri, dramatist, dancer, Oud player, Dearborn, MichiganAlsanabani Faris, dancer, Dearborn, MichiganSaeed Masjahri, dancer, Dearborn, MichiganM. Aideroos Mohsen, dancer, Dearborn, MichiganAbdo Ali Saeed, dancer, Dearborn, MichiganOmar A. Wahashi, oud and tabla player, Dearborn, Michigan
Rose Mae Menard, 1901-1988, come¬dienne, storyteller, herbalist, Sault Ste. Marie, Michigan
Art Moilanen, 1916-1995, vocalist, accordion player, Mass City, Michigan
Les Raber, fiddle player, Hastings, Michigan
Isaiah "Dr." Ross, 1925-1993, blues musician, Flint, Michigan
Occupations
Esperanza Alcala, ever¬green nursery worker, Grand Haven, Michigan
Steven B. Fouch, 1952-, cherry grower, extension agent, Grawn, Michigan
Elias Lopez, 1935-2004, evergreen nursery worker, Grand Haven, Michigan
Damien Lunning, trapper, Mio, Michigan
Judith Lunning, trapper, game cook, Mio, Michigan
Pedro Rodriguez, ever¬green nursery worker, Grand Haven, Michigan
Personal Experience Narrative, Flint Sit-Down Strike
Fred Ahearn, 1910-1991, Flint, Michigan
Burt Christenson, Flint, Michigan
Shirley Foster, Flint, Michigan
Berdene "Bud" Simons, Newport Richey, Florida
Nellie Simons, Newport Richey, Florida
Waterways
Josephine F. Sedlecky-Borsum, sports shop owner, fly tier, Baldwin, Michigan
Ray Davison, Great Lakes fisherman, Menominee, Michigan
Dick Grabowski, 1931-2006, Great Lakes fisherman, Menominee, Michigan
Charlie Nylund, 1933-, Great Lakes fisherman, Menominee, Michigan
Jay Stephan, river guide, boat builder, Grayling, Michigan
Elman G. "Bud" Stewart, 1913-1999, lure maker, Alpena, Michigan
Jim Wicks, ice fisherman, decoy carver, McMillan, Michigan
Ralph Wilcox, Great Lakes fisherman, fish smoker, Brimley, Michigan
David Wyss, river guide, boat builder, fly tier, Grayling, Michigan
Collection Restrictions:
Access to the Ralph Rinzler Folklife Archives and Collections is by appointment only. Visit our website for more information on scheduling a visit or making a digitization request. Researchers interested in accessing born-digital records or audiovisual recordings in this collection must use access copies.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Collection Citation:
Smithsonian Folklife Festival records: 1987 Festival of American Folklife, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.
Recorded in: Washington (D.C.), United States, June 27, 1976.
General:
109-1/3-76
Participants:
Sanow, Fox, Arnold, Gail
Restrictions:
Restrictions on access. Some duplication is allowed. Use of materials needs permission of the Smithsonian Institution.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Recorded in: Washington (D.C.), United States, July 17, 1976.
Participants:
Jacobson, Rosenfield, Fox, Amy, Fran, Debbie
Restrictions:
Restrictions on access. Some duplication is allowed. Use of materials needs permission of the Smithsonian Institution.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Smithsonian Institution. Center for Folklife and Cultural Heritage Search this
Type:
Archival materials
Introduction:
The Children's Area was a magnet to young visitors during the Bicentennial Festival. The Hill and Sand area provided the three essential elements of earth, sand, and water, inviting children to transform the landscape with castles and forts, quarries and caves, as dreams emerged from the blank sand canvas. In the dirt-floored Marble Ring, parents could teach their children, and children could bring their parents up to date on the ways of aggies, steelies, puries, and cats' eyes. The Game Ring had a tree club-house and materials for building on additions; games of all sorts were also played here: tug of war, jump rope, squirt gun fights, four square, hop scotch, football.
In the Crafts Tents, the articles useful in play were constructed; children and adults made doll houses and dolls, folded paper cootie catchers, soap box derby cars, wooden sailboats. The Folk Swap Tent was for the exchange of secret languages and riddles, counting out rhymes and ghost stories. Here, costumes and puppets were also fashioned for the Stage, where children from local schools and clubs shared their performance traditions - clapping games, circuses, stunts, and parades. Sometimes adults taught the traditional games and playparties that they remembered so lovingly from their own childhoods.
The program was coordinated by Kate Rinzler, assisted by Saucie Melnicove.
Presenters and area supervisors:
Jean Alexander, Jeffrey Byrd, Jacqueline Cook, Peter Crowley, Jean Kaplan, Betsy Nadas, Marcella Nichols, Rosa Scott, Suzy Seriff, Kim Storey, Willie Demps
Anne Murphy, Anne Suter, Dawson Terrace, Drew, Germantown, Jackson, Jefferson, Kenmore, Lee, Lubber Run, Madison, Stratford, Swanson, Walter Reed, Yorktown
Washington, D.C. Recreation Centers
Amidon, Anacostia, Arboretum, Bald Eagle, Banneker, Barry Farms, Benning Park, Benning Terrace, Bertie Bachus, Brent, Brentwood, Bruce Park, Bundy, Congress Heights, Douglass, East Capitol, Eliot, Evans, Fairfax, Fort Greble, Francis, Frazier, Friendship House, Greenleaf, Hardy, Hart, Hearst, Hillcrest, Hine, Jefferson, K. C. Lewis, Keane, Kelly Miller, Kenilworth, King, Lafayette, Logan, Ludlow, Malcolm X, Maury, Mayfair, Mitchell Park, Montana, New York Avenue, North Michigan Park, Orr, Parkside, Payne, Peabody, Powell-Lincoln, Randall, Ridge, River Terrace, Roper, Rosedale, Savoy, Seaton, Sherwood, Slowe, Sousa, Stoddert, Taft, Terrell, Thompson, Trinidad, Tyler, Virginia Avenue, Watkins, Woodland, Woodson
Fairfax County, Virginia Recreation Centers
Cameron, D.R. Tinn, Garfield, Greenbriar, Hayfield, Hunt Valley, Hunters, Little Run, Parklawn, Spring Hill, Woodlawn, Woods
Montgomery County, Maryland Recreation Centers
Area 1, Area 2, Area 3, Area 4, Area 5, Camp Breezy Hollow, Camp Meadowbrook, Cannon Road, Cashell, Fox Chapel, Mill Creek Towne, Page, Pinecrest, Watkins Mill
Maryland-National Capital Park and Planning Commission Recreation Centers
Adelphi, Area 2, Area 4, Area 6, Arts Program, Beltsville, Bowie, Camp Dawana, Morningside, New Carrolton, Seabrook, South Laurel, Valley View
Camps
Arlington YMCA, Barrie Day Camp, Becky Mark's group, Camp Dawana, Camp Green Acres, Camp Greenway, Camp Pinto, Campfire Ga-Ro-Da, Ebenezer Methodist Church, Pin Oak 4 H Club, Safari Day Camp, Town and Country
Collection Restrictions:
Access to the Ralph Rinzler Folklife Archives and Collections is by appointment only. Visit our website for more information on scheduling a visit or making a digitization request. Researchers interested in accessing born-digital records or audiovisual recordings in this collection must use access copies.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Collection Citation:
Smithsonian Folklife Festival records: 1976 Festival of American Folklife, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.
Smithsonian Institution. Center for Folklife and Cultural Heritage Search this
Type:
Archival materials
Introduction:
Since 1971, under the rubric of "Union Workers" and, later, "Working Americans", the Festival of American Folklife broadened the scope of traditional folklore by including exhibits featuring the American working man and woman. The premise was that folklore is a continuing process and that occupations generate individual styles, superstitions, language, initiations that unite those workers within one occupation across the country and around the world.
In 1974, the skills of workers from a large number of contemporary occupations centered on communication were exhibited in the Working Americans area of the Festival. In addition, this program focused on the folklore of these occupations: occupational jokes, rituals, beliefs, customs, language, and stories that express workers' true attitudes toward themselves, their jobs and co-workers, their working conditions and unions, their industries, and local communities. The Festival's concern was to present the worker not only as a skilled practitioner of his or her trade, but even more importantly, as a person whose entire expressive culture is heavily influenced by the work he or she does. Presentations in 1974 were organized around several domains of communication: graphic communications, radio broadcasting, telecommunications, ham radio (amateur radio), theater work, and music.
Festival presentations were the result of extensive planning and cooperation among the AFL-CIO, the U.S. Department of Labor, the Smithsonian and its folklife scholars, and the National Park Service. The program coordinator was Shirley Askew, assisted by Susan Donahue; consultants included Kenneth Goldstein, Archie Green, and Jill Shuman.
Presentations in 1974 laid the groundwork for the major Bicentennial Festival of American Folklife, including as many as 90 occupational groups.
Fieldworkers:
Robert Baron, Saul Broudy, Bruce Nickerson, Robert E. Porter, Richard Skrinjar
Participants: -- Participants:Carolyn ForsterHarvey LovinArnold GrummerOther members of the Graphic Arts International Union also participated in this exhibit.
Foundation for Amateur Radio
Hugh Turnbull, W3ABC, President
Edmund B. Redington, W4ZM, exhibit coordinator
The Foundation acknowledges the support and co-operation of the national organization of radio amateurs, The American Radio Relay League, Inc. (Newington, Conn.), and the participation of the following League officials: Victor Clark, W4KFC (Vice President), and Harry McConaghy, W3SW (Director, Atlantic Division).
Department of State Amateur Radio Club -- Department of State Amateur Radio ClubBryan Cordray, WA5SPIJohn Swafford, W4HUWilliam R. Jochimsen, W3UVFred Vogel, WA3QBKHersh Miller, W3SWDMac Shimp, WA3PPPJim Brown, W5DRPJames Bullington, K4LSDGale Conard, K3VTAPauline Conard, WA3VHHTom Masingill, WB4KNWGlen Starkey, K4PUISam Staton, K41TBDexter Anderson, K3KWJWill DeCierq, WA4DIBEarle Sherman, K4HQP
National Capital DX Association -- National Capital DX AssociationDon Search, W3AZDJim Douglas, W3ZNHLynn Lamb, W3BWZPete Huber, WA3KSQJoe Mikuckis, K3CHPBurt Cohen, W3CREDick Price, W3DBTGeorge Grant, WA3MBQDick Propst, W3NLBill May, W3RXMort Cohen, K3SXQBill Shepherd, W3ZSRSteve Jarrett, K4CFBRay Johnson, K4DXOPete Raymond, K4EKJJinny Beyer, W41DGRay Porter, K40MRRay Spence, W4QAWTed Cohen, W4UMFJohn Kanode, W4WSFJohn Boyd, W4WWG
The American Federation of Television and Radio Artists
Northern Virginia FM Association, Inc. -- Northern Virginia FM Association, Inc.George Miller, K4EJYCharles Raybuck, W4YEBJ. William Miller, K3MMWalter Lockhart, W3PWBDonald Dunlap, WB4QAXRobert Payton, W4GPD
Amateur Radio Public Service Corps -- Amateur Radio Public Service CorpsKarl Medrow, W3FAJohn Munholland, K3LFDBob Slagle, K4GRBud Cone, WA4PBGSherm Winings, WB4RDVJohn Manning, WB4MAECharles Stay, W4HECraig Church, K4GORPhilip Sager, WB4FDTSteve Floyd, WB4YHDMarc Pressman, WB4DRBKen Johnson, WN4GHY
Radio Amateur Satellite Corporation (AMSAT) -- Radio Amateur Satellite Corporation (AMSAT)Perry I. Klein, K3JTEJan A. King, W3GEYWm. A. Hook, W3QBCCharles Dorian, W3JPTWilliam A. Tynan, W3KMVJoseph Kasser, G3ZCZ/W3Richard Daniels, WA4DGUThomas H. Mitchell, WA3TBDEdward Ramos, W3HQHR. Alfred Whiting, K3BRS
Metrovision, Inc. (Amateur television club) -- Metrovision, Inc. (Amateur television club)Terry Fox, WB4JFIMike Bray, WB4DVDBruce Brown, WB4YTUTom Lucas, WA4RBEPaul Lain, W4WHODon Miller, W9NTPJohn Oehlenschlager, WA4EMOStu Mitchell, WAODYJJohn Hart, K3KWOPhil Poole, WB4FQRFrank Lamm, WB4FUJ
Washington Area Young Ladies Radio Club (WAYLARC) -- Washington Area Young Ladies Radio Club (WAYLARC)Irene Akers, W3RXJElizabeth Zandonini, W3CDQEthel Smith, K4LMBMaxine Harris, WA4UWKJanie Mcintyre, K4BNGClaire Bardon, K4TVTMary Seaton, W4HRDPat Morton, LU1BAR/3Meg Cauffield, W3UTRPeg Demueles, WA3SCXSandra Rutiser, K3SOXGinny Pemkerton, K4SHE
Actors Equity Association
National Association of Broadcast Employees and Technicians
Scenic Artists of the International Brotherhood of Painters and Allied Trades
American Federation of Musicians
Hal C. Davis, President
in cooperation with
THE MUSIC PERFORMANCE TRUST FUNDS
Kenneth E. Raine, Trustee Music Performance Trust Funds
The music for this occasion was provided by a grant from the Music Performance Trust Funds, a public service organization, created and financed by the recording industries under agreements with the American Federation of Musicians.
Phyllis Boyens, 1947-2009, singer, guitarist
Philip Cassadore, 1932-1985, Apache singer
Sam Chatmon, 1899-1983, blues singer, guitarist, Hollandale, Mississippi
Houston Stackhouse, 1910-1980, blues singer, Crystal Springs, Mississippi
James "Son" Thomas, 1926-1993, blues singer, Leland, Mississippi
Varney Watson, singer, guitarist
Floyd Westerman, 1936-2007, Sioux singer
Nimrod Workman, 1895-1994, singer, balladeer
Collection Restrictions:
Access to the Ralph Rinzler Folklife Archives and Collections is by appointment only. Visit our website for more information on scheduling a visit or making a digitization request. Researchers interested in accessing born-digital records or audiovisual recordings in this collection must use access copies.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Collection Citation:
Smithsonian Folklife Festival records: 1974 Festival of American Folklife, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.
Hound Dog Taylor fragment; Harmonica Blues Workshop- Carey Bell- O Susannah- interview with Carey Bell- Walkin' by myself; Harmonica Frank-- Fox chase- Mama blues (Married man blues); Floyd and Bell- harmonica-guitar duet; Demonstration of hands-free harmonica
Track Information:
101 null / Harmonica.
General note:
DPA number 72.502.01
Local Numbers:
FP-1972-7RR-0050
General:
CDR copy
72.502.01
Date/Time and Place of an Event Note:
Recorded in: Washington (D.C.), United States, July 1, 1972.
Restrictions:
Restrictions on access. Some duplication is allowed. Use of materials needs permission of the Smithsonian Institution.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Indians of North America -- Great Plains Search this
Type:
Archival materials
Pages
Folklore
Date:
1887
Scope and Contents:
259 texts; numbers 189 and 253, as well as parts of 223 and 224 are by John Bruyier, 1888. Interlinear translations by Dorsey, aided by Bushotter and Bruyier.
Lakota text contents: 1. Sword Keeper and his brother. The latter meets Two Faces, a mythic giant. 8 pages and 3 pages (notes) and 1 page partial translation. 2. The Mythic Buffalo. 10 pages. 3. Two Faces. Explains the origin of arrows, pipes, axes, knife-sharpeners, beads, etc. 14 pages. 4. Three brothers who had a witch sister. 17 pages. (incomplete) 5. Children, a bad old woman cannibal, and Spider (the Mythic Trickster). 12 pages. 6. Spider, animals, and women. 15 pages and 6 pages. 7. A man and his ghost wife. 9 and 5 pages. 8. Two against one: a ghost story with a song. 10 pages. 9. A man, a female ghost, and a male ghost who wrestled with the man. 15 pages. 10. Ghost on the hill, who could not be hit by arrows. 8 pages. 11. Treatment of the sick, burial customs. 22 pages and 4 pages (notes) and 2 pages and 1 sketch. 12. The man who came to life again. 14 and 2 (translation) pages. Note by Bruyier at end. 13. The man and woman in the moon. 6 pages. 14. Man, two in the lodge, female ghost, and the friendly wolf. 8 pages. 15. The man who spared the wolf cubs. 11 pages. 16. The Thunder Being and the Unkcegila (a mastadon ?) 12 pages. 17. Waziya, the northern giant who brings snow. 4 pages. 18. Buffalo people who attacked the Indian people. 10 pages. 19. Spider and the land turtle. 29 pages. 20. The man and his two sons. 18 pages and 2 pages (notes). 21. The turtle who wished to fly. 10 pages. 22. The man who could become a grizzly bear. 6 pages. 23. How the Indians cured the sun. 3 pages. 24. Spider and the horned water monster. 7 pages. 25. The strange lake with large subaquatic animals. 6 pages. 26. The warrior surrounded by a serpent. 4 pages. 27. The one-eyed serpent with short legs and large body. 3 pages. 28. Why they pray to stones, the sun, etc. 9 pages.
29. The mountain in which was a large serpent.. 6 pages. 30. Adventures of a man and his wife.. 8 pages. 31. Spider and the Prairie Chicken. 6 pages. 32. Adventure of RAbbit Carrier. 6 pages. 33. The woman who turned to a fish from her waist down. 22 pages. 34. Spider and the Rabbit; how the latter made snow. 5 pages. 35. The male ghost and his living wife. 8 pages. 36. The man with the magic sword, and the one with the powerful breath. 6 pages. 37. Swift Runner (he who tied stones to his legs). 10 pages. 38. The man who was rescued by eaglets. 10 pages. 39. The Double-woman. 5 pages. 40. Spider and the mice. 14 pages. 41. Spider and the ducks--how they got red eyes. 13 pages and 1 sketch. 42. Spider and the Rabbit; how the latter lost his long tail. 11 pages. 43. The man who ressembled the man in the moon. 11 pages. 44. The young lover who was rescued by the girl. 12 pages. 45. The warriors who met Heyoka (Sunflower) who was singing and dancing. 2 pages. 46. The flying Santee (a ghoul). 8 pages. 47. How the Santees first saw buffalo. 8 pages. 48. How the Lakotas went against the Rees. 5 pages. 49. Adventures of the Short Man. 8 pages. 50. Smoke Maker's adventures: a war story. 7 pages. 51. Fight between the Lakota and the Blackfeet. 4 pages (incomplete) 52. Fight between two unarmed men and a grizzly bear. 8 pages. 53. Treatment of an Omaha spy caught by the Lakotas. 6 pages. 54. The wild man, a nude cannibal. 4 pages. 55. He who uses the earth as an ear. 7 pages. 56. Why horses are called, in Lakota, "mysterious dogs." 7 ages. 57. The man who could understand ravens. 5 pages. 58. Of the two small stones that were servants of the people. 6 pages. (Brief note at the end appears to be in Swanton's hand.) 59. The Wahanksica, a strange animal. 3 pages. 60. The animal in the Missouri River which breaks up the ice in the spring of the year. 4 pages.
61. How thw wind brought sickness to Medicine Butte Creek. 6 pages. 62. Beliefs about day and night. 6 pages. 63. The man in the forest and his contest with ghosts. 8 pages. 64. The feast in honor of the Anti-Natural God. 18 pages. 65. Of the Heyoka man who dreamed of his death by lightening. 13 pages. 66. Fight between the Lakota and the Blackfeet. 6 pages. 67. Of the mysteriousman who knew about the distant war party, 5 pages. 68. Of the wise man who caught his eloping wife. 8 pages. 69. How the Rees or Blackfeet came against the Lakotas. 5 pages. 70. Origin of the buffalo. 5 pages. 71. The Sun Dance. A. 98 pages and 3 figures. B. 9 pages. C. 4 pages. D. 7 pages and 1 diagram. E. 6 pages. F. 4 pages. G. 14 pages. H. 3 pages and 2 diagrams. I. 3 pages. 72. The man who could lengthen his arm at will. 7 pages. 73. What a young man must do before he can marry. 11 pages. 74. How the Crows surrounded some Lakotas. 12 pages. 75. A raid on a Lakota camp. 4 pages. 76. Story of a warrior who was not wounded. 9 pages. 77. Fight between the Lakota and white soldiers. 20 pages. 78. Of the Santees, and their fondness for certain foods. 4 pages. 79. What the Lakota thought of the first white people whom they saw. 13 pages. 80. Belief respecting lakes. 6 pages. 81. Belief about this world. 7 pages. 82. The calumet dance. 39 pages and 2 diagrams. 83. How they honor the dead (the Ghost Feast). 15 and 2 and 18 pages. 84. Men who are arrow and bullet proof. 8 pages. 85. Of love potions, etc. 5 pages. 86. The acts of a wounded warrior. 7 pages. 87. Actors clothed in buffalo robes with the hair out detect wrongdoers. 11 pages. 88. Those who imitate the elk. 14 pages. 89. Why a man may not speak to his mother in law. 11 pages. 90. Rules for feasting, smoking, and visiting. 11 pages. 91. Of certain boyish customs. 8 pages. 92. A ghost story. 7 pages. 93. Origin of the white people. 10 pages. 94. Games and their seasons. 10 pages. 95. Education of a boy. 10 pages. 96. Of youth killed in battle, and of his faithful horse. 12 pages. 97. The people who lived in the north. 7 pages and 2 sketches. 98. The ghost woman and the robin. 9 pages. Note at end by Bruyier. 99. The Flying serpent whose touch was fatal. 5 pages. 100. Origin of twins. 5 pages. 101. George Bushotter's autobiography. 117 pages. 102. Belief concerning a loved one who has been called by a ghost. 7 pages. 103. Fight between two gamblers near Chamberlain, Dakota. 7 pages.
104. The singing elk. 7 pages. 105. Belief about Spider. 9 pages. 106. War of the Lakota against the Omaha. 7 pages. 107. Narrow escape of Bark Bird's Tail (a Lakota). 5 pages. 108. Busnotter's cousin's war adventure. 11 pages. 109. How certain men (doctors, priests, etc.) have become mysterious. 16 pages. 110. How the Lakota fought the Cheyennes and Black Men (Commanches ?). 22 pages. 111. Rules of etiquette for brothers, sisters, cousins. 21 pages. 112. Ghost story. 5 pages. 113. The habits of beavers. 8 pages. 114. Spider and the old woman who fed all the animals. 24 pages. 115. The handsome man who was rescued from a pit by a wolf. 32 pages. 116. Trick of a myth-teller. 9 pages. 117. Of thistles. 4 pages. 118. How Indians regard the past and their ancestors. 22 pages. 119. The grass dance. 12 pages. 120. The Big Belly Society. 6 pages. 121. The Mandan Society. 10 pages. 122. "Following one another," a Lakota game. 7 pages. 123. "They make it run by pushing," a Lakota game. 46 pages and 2 (colored) diagrams. 124. Horse racing. 5 pages. 125. Hitting the moccasin, a game. 9 pages. 126. Shooting at the cactus, a gane. 5 pages. 127. Hitting the bow, a game. 5 pages. 128. Shooting at bunches of grass, a game. 5 pages. 129. Shooting at the lights of an animal, a game. 6 pages. 130. Taking captives from one another, a game. 9 pages. 131. Trampling on the beaver, a game. 6 pages. 132. "Howi ! Howi !" a ring game for boys or youths. 12 pages. 133. "They touch not one another," a game. 6 pages. 134. Game with a long grass which has a long, sharp beard. 6 pages. 135. The old woman accuses them," a game. 8 pages. 136. A game with slings. 5 pages. 137. "Goose and her children," a game. 10 pages. 138. Buffalo horn game. 7 and 1 page. 139. A stick which is hurled. 5 and 1 page and 2 figures. 140. "Making the wood dance by hitting it," a game. 8 pages. 41. "Making the wood jump by hitting it," a game. 8 pages. 142. "Making the bow glide by throwing," a game. 6 pages. 143. Coasting. 8 pages. 144. Game of ball. 12 pages. 145. "Shotting at an arrow set up," a game. 7 pages. 146. Grizzly bear game. 12 pages. 147. Deer game. 10 pages. 148. "Running towards one another," a game. 9 pages. 149. "They cause one another to carry packs on their backs," a game. 10 pages. 150. "They hit one another with mud," a game. 10 pages. 151. Hitting the ball, a game. 11 pages. 152. A game with a rawhide hoop. 43 pages and 2 figures. 153. Game of earthen horses. 8 pages. 154. "They slide by pushing," a game. 14 pages. 155. "They kick at one another," a game. 14 pages.
156. "The hoop is made to roll in the wind," a game. 9 pages. 157. [Popgun game.] Missing July, 1966. (not on microfilm made 1958) 1 page illustration found July, 1968. 158. Wrestling. 8 pages. 159. Courting the girls. 9 pages. 160. Game with bow and small wood-pointed arrows. 10 pages. 161. Swinging. 10 pages. 162. "Taking Places from one another," a game. 9 pages. 163. "Playing with small things," a game. 18 pages. 164. Pinching the backs of hands, a game. 11 pages. 165. "Scattering them," a game. 9 pages. 166. "Who shall get threr first," a game. 10 pages. 167. Hopping. 9 pages. 168. Throwing arrows by hand, at a target. 6 pages. 169. Ghost game. 21 pages. 170. Hide and seek. 13 pages. 171. Jumping down from a high object. 12 pages. 172. Plumstone game. 18 pages. 173. Odd or even ? A game with sticks. 12 pages. 174. Throwing chewed leaves into the eyes, a game. 7 pages. 175. Game with the ankle-bones of a deer. 12 pages. 176. Native wooden harminicon, played by boys. 14 pages and 5 figures. 177. Mysterious game. 17 pages. 178. Playing doctor. 10 pages. 179. Pretending to be dead, a game. 10 pages. 180. Hunting young birds in summer. 12 pages. 181. Hunting eggs in spring. 10 pages. 182. Going to make a grass lodge. 11 pages. 183. Scrambling for presents. 11 pages. 184. Sitting on wooden horses, a game. 8 pages. 185. Making a bone turn and hum by twisting a cord. 15 pages and 2 figures. 186. "String twisted in and out among the fingers." 8 pages. 187. Tumbling and somersault. 7 pages. 188. "Game with large things." 17 pages. 189. About two young men who were friends. 51 pages. By Bruyier. 190. A bird that foretells cold weather. 14 pages. 191. Cause of scrofulous sore on the neck. 10 pages. 192. Meaning of ringing sounds in the ears. 10 pages. 193. The Brave and Fox societies. 18 pages and 4 sketches. 194. Dog Society. 31 pages and 2 sketches and 1 page drawing.
195. "Killing by Hitting," or "Taking the Buffalo paunch," a society of women. 12 pages. 196. Scalpdance society. 16 pages and 1 sketch. 197. Night dance. 18 pages. 198. Mysterious society. 16 pages. 199. Grizzly Bear dance. 19 pages. 200. Belief about the Kildeer. 13 pages. 201. The acts of a leader. 17 pages. 202. Return of the night hawk in the spring. 7 pages. 203. Belief concerning the Ski-bi-bi-la, a small grey bird which says Gli Hunwo ?" ("Coming home ?). 16 pages. Also earlier version of the same, with mistakes. 10 pages. 204. About hanging the "tablo" ("shoulder blade") at the door of the lodge. 7 pages. 205. Trying to excell others. 12 pages. 206. Scolding or whipping a woman. 12 pages. 207. How Indian paints are made. 18 pagrs. 208. Acting like the buffalo bull. 9 pages and 1 page drawing. 209. Law about bowls. 9 pages. 210. Meaning of a rooster's crowing. 8 pages. 211. The taking apart of fetishes. 24 pages. 212. How one man drowned another. 21 pages. 213. Concerning warts. 8 pages. 214. Of a woman who qas killed by mosquitoes. 32 pages. 215. Concerning hermaphrodites. 22 pages. 216. Belief concerning the grebe or dabchick. 10 pages. 217. Rules for eating dogs. 8 pages. 218. Bushotter's recollections of a certain famine. 219. Why Lakota men should not wear women's moccasins. 16 pages. 220. Customs relating to bowls. 10 pages. 221. Meanings of various kinds of twitchings. 10 pages. 222. "Kicking out his elder brother's teeth." 10 pages. 223. How a boy wounded his grandfather in the scrotum. 13 pages. Bruyier's revision of the same. 13 pages. 224. Legend of the nude Spider woman. 12 pages. About the woman who was deceived by the grizzly bear, with an account of the prairie hen. 20 pages. By Bruyier. 225. "Punishment of the prairie." 19 pages.
226. Part of the punishment of a murderer. 12 pages. 227. About a foolish wife. 42 pages. 228. How a ghost stunned Bushotter's father. 21 pages. 229. Occasions for scolding wives. 12 pages. Half-page corrected sentence at end by Buyier. 230. Setting out food, etc. for ghosts. 16 pages. 231. Concerning widows and widowers. 30 pages. 232. About a newborn child. 9 pages. 233. Tatala, a humorist. 6 pages. 234. Vegetal lore. 16 pages. 235. About the year when the stars fell (1833). 18 pages. 236. Concerning shells used as necklaces. 8 pages and 2 sketches. 237. Game with a ball of mud. 8 pages. 238. "Throwing fire at one another." 11 pages. 239. Punishment of a liar. 8 pages. 240. Invocation of the Thunder. 13 pages. 241. About spiders. 15 pages. 242. The mysterious imitation of ghosts. 14 pages. 243. What they carry when they migrate. 20 pages. 244. What happened when the Lower Brules went to a mountain. 24 pages. 245. Concerning guardian spirits. 16 pages. 246. About the Thunderers (People dwelling in the clouds.) 25 pages. 247. About lizards, frogs, etc. rained from the sky. 11 pages. 248. Deer Women. 28 pages. 249. Bird societies. 31 pages. 250. Ways od dancing. 26 pages. 251. About gashing the limbs when mourning. 7 pages. 252. On Fellowhood. 16 pages. 253. Ceremonies at birth. 8 pages. Bruyier's revision. 5 pages. 254. Bushotter's stepfather's prophetic gifts. 15 pages. 255. The recovery of Bushotter's younger brother. 14 pages. 256. Why a son or daughter acts in a childish manner. 9 pages. 257. Giving birth to one child while still nursing another. 13 pages. 258. Courting. 48 pages and 3 page color folding drawing and 1 page drawing. 259. Heyoka woman. 8 pages.
Biographical / Historical:
George Bushotter (1864-1892), or Oteri, was a Teton Lakota born in Dakota Territory to a Yankton man and his wife Grey Whirlwind, a Minneconjou Lakota. Raised to be a warrior, Bushotter nevertheless left to study at the Hampton Institute in Virginia from 1878-1881. He entered the Theological Seminary of Virginia in 1885 to become a minister, but his inadequate knowledge of English made the study of Latin and Greek incredibly difficult for him. At the advice of the faculty, Bushotter left the seminary in 1887. While at Hampton, he met Rev. James Owen Dorsey and recognized the potential in working with him to complete ethnographic studies, and worked with the BAE for approximately ten months in 1887. His primary contributions were in the comparative linguistics of Teton Lakota, writing myths and other texts in Lakota, and assisting Dorsey in creating the synonomy of Lakota tribal names that formed a major part of what was to become the Handbook of North American Indians North of Mexico. For more information on George Bushotter, see American Indian Intellectuals, ed. Margot Liberty, 1978.
Local Numbers:
NAA MS.4800: (3.1.1.3) [103]
Local Note:
Old number 2632 (Parts 1-3)
autograph document signed
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Topic:
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Manuscript 4800 James O. Dorsey papers, National Anthropological Archives, Smithsonian Institution
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Digitization and preparation of additional materials for online access has been funded also by the National Science Foundation under BCS Grant No. 1561167 and the Recovering Voices initiative at the Smithsonian's National Museum of Natural History.
"From the folklore collections." Program notes by the editor, texts and glossaries inserted in each container. Production notes: Recorded at Washington, D.C., 1949 under a special grant from the Carnegie Corporation of New York.
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