The Smithsonian Institution Festival of American Folklife, held annually since 1967 on the National Mall in Washington, D.C., was renamed the Smithsonian Folklife Festival in 1998. The materials collected here document the planning, production, and execution of the annual Festival, produced by the Smithsonian Center for Folklife and Cultural Heritage (1999-present) and its predecessor offices (1967-1999). An overview of the entire Festival records group is available here: Smithsonian Folklife Festival records.
Scope and Contents note:
This collection documents the planning, production, and execution of the 1994 Festival of American Folklife. Materials may include photographs, audio recordings, motion picture film and video recordings, notes, production drawings, contracts, memoranda, correspondence, informational materials, publications, and ephemera. Such materials were created during the Festival on the National Mall in Washington, D.C., as well as in the featured communities, before or after the Festival itself.
Arrangement note:
Arranged in 5 series.
Missing Title
Series 1: Program Books, Festival Publications, and Ephemera
Series 2: The Commonwealth of The Bahamas
Series 3: Culture and Development in Latin America and the Caribbean
Series 4: Masters of Traditional Arts: The National Endowment for the Arts National Heritage Fellows
Series 5: Thailand: Household, Temple Fair & Court
Historical note:
The Festival of American Folklife, held annually since 1967 on the National Mall in Washington, D.C., was renamed the Smithsonian Folklife Festival in 1998.
The 1994 Festival of American Folklife was produced by the Smithsonian Center for Folklife Programs and Cultural Studies and cosponsored by the National Park Service.
For more information, see Smithsonian Folklife Festival records.
Introduction:
The 1994 Festival featured four programs. In The Bahamas program, Americans could find intriguing connections to a shared history embodied in the traditions of the descendants of Africans, free and enslaved, British Loyalists, Seminoles, and many other immigrants. More than just beautiful sun, sea, and sand, The Bahamas, and especially its Family Islands, are home to a rich diversity of cultural communities and practices. Also on the Mall, yet half a world away, was Thailand, a nation that never acceded to colonial rule and whose ancient traditions are very much alive in contemporary households, temples, and the royal court. Given the growing economic and political importance of Asia and the Pacific Rim, visitors had the opportunity to better understand Thailand's cultural traditions. The program on Culture and Development, a collaborative effort with the Inter-American Foundation, recognized the value of local cultural resources and practitioners and their role in development efforts. A strategy of appropriately utilizing a community's cultural resources often succeeds not only in stimulating economic growth, but also in promoting self-worth and popular participation in civic life. The program on Masters of Traditional Arts paid tribute to National Heritage Fellowship awardees from 17 states representing a broad range of American traditions. The awards, made annually by the National Endowment for the Arts, honor our human national treasures, those exemplary folk artists whose work expresses the history, identity, beliefs, and values of their communities.
These programs were seen by Smithsonian organizers as more than just separate living exhibits. As a whole, they demonstrated convincingly that across the United States and around the world, traditional culture was with us, not just as atomistic survivals, but as part of social fabrics woven by individuals, communities, and nations. The folks at the Festival live contemporary lives. They are just as contemporary as the genetic engineer, cable television network shopper, or government bureaucrat. The traditions they carry are embedded in modern life. Yes, sometimes we find these traditions are on the margins, but most often they are in an ongoing, creative tension with new innovations and technical and social changes. These traditional ways of doing, making, and being are continually, sometimes even daily, reinvented and applied to the circumstances of individual and institutional life. Innovation and tradition are not opposites, but are processually related to how we use our cultural inheritance - whether that be in music or the museum, handicraft or statecraft - to define and shape the future. The dialogue created at the Festival, in which cultural traditions were respectfully presented, discussed, and even passed along, was therefore considered to be vital to our continued civic health.
On the second day of the 1994 Festival, its founder Ralph Rinzler passed away after a long illness. On July 7, 1994, a memorial service was organized by Ralph's friends and associates (see the recordings in the Masters of Traditional Arts program). Clydia and Reeves Nahwooksy provided a Comanche Baptist invocation. Mile Seeger, Guy Carawan, and Bill Monroe played and sang. Bernice Reagon sang, as did the Bahamians. Bess Hawes, Jeffrey LaRiche, Ann Romano, and James Early spoke of his legacy. Memorial messages were read from Pete Seeger, Alan Lomax, Henry Glassie, Roger Abrahams, Rajeev Sethi, and others. Lucille Dawson spoke about the profound effects the Festival's Native American programs had had on Indian education and civil rights, and Mike Thomas spoke for the Smithsonian custodians who always found in Ralph a friend and supporter. Other impromptu memorials were conducted by the Bahamian and Thai participants.
The 1994 Festival took place during two four-day weeks (July 1-4 and July 7-10) between Madison Drive and Jefferson Drive and between 12th Street and 14th Street, south of the National Museum of American History (see site plan).
The 1994 Program Book included schedules and participant lists for each program; essays provided background on the Festival and each of the four programs.
The Festival was co-presented by the Smithsonian Institution and National Park Service and organized by the Center for Folklife Programs & Cultural Studies.
Center for Folklife Programs & Cultural Studies
Richard Kurin, Director; Diana Parker, Festival Director; Anthony Seeger, Director, Smithsonian/Folkways Recordngs; Peter Seitel, Senior Folklorist; Thomas Vennum, Jr., Senior Ethnomusicologist; Richard Kennedy, Program Analyst; Carla Borden, John Franklin, Program Managers; Olivia Cadaval, Amy Horowitz, Marjorie Hunt, Diana Baird N'Diaye, Folklorists/Curators; Betty Belanus, Education Specialist; Arlene L. Reiniger, Program Specialist; Jeffrey Place, Archivist; Kenneth M. Bilby, Roland Freeman, Ivan Karp, Alan Lomax, Worth Long, Research Collaborators
Folklife Advisory Council
Roger Abrahams, Jacinto Arias, Jane Beck, Pat Jasper, Barbara Kirshenblatt-Gimblett, Bernice Reagon, John Roberts, Carol Robertson, Gilbert Sprauve, Jack Tchen, Ricardo Trimillos, Carlos Vélez-Ibáñez
National Park Service
Roger Kennedy, Director; Robert G. Stanton, Regional Director, National Capital Region
Shared Stewardship of Collections:
The Center for Folklife and Cultural Heritage acknowledges and respects the right of artists, performers, Folklife Festival participants, community-based scholars, and knowledge-keepers to collaboratively steward representations of themselves and their intangible cultural heritage in media produced, curated, and distributed by the Center. Making this collection accessible to the public is an ongoing process grounded in the Center's commitment to connecting living people and cultures to the materials this collection represents. To view the Center's full shared stewardship policy, which defines our protocols for addressing collections-related inquiries and concerns, please visit https://folklife.si.edu/archives#shared-stewardship.
Forms Part Of:
Smithsonian Folklife Festival records: 1994 Festival of American Folklife forms part of the Smithsonian Folklife Festival records .
Smithsonian Folklife Festival records
Smithsonian Folklife Festival records: Papers
1967 Festival of American Folklife records - [Ongoing]
Related Archival Materials note:
Within the Rinzler Archives, related materials may be found in various collections such as the Ralph Rinzler papers and recordings, the Lily Spandorf drawings, the Diana Davies photographs, the Robert Yellin photographs, and the Curatorial Research, Programs, and Projects collection. Additional relevant materials may also be found in the Smithsonian Institution Archives concerning the Division of Performing Arts (1966-1983), Folklife Program (1977-1980), Office of Folklife Programs (1980-1991), Center for Folklife Programs and Cultural Studies (1991-1999), Center for Folklife and Cultural Heritage (1999-present), and collaborating Smithsonian units, as well as in the administrative papers of key figures such as the Secretary and respective deputies. Users are encouraged to consult relevant finding aids and to contact Archives staff for further information.
Restrictions:
Access to the Ralph Rinzler Folklife Archives and Collections is by appointment only. Visit our website for more information on scheduling a visit or making a digitization request. Researchers interested in accessing born-digital records or audiovisual recordings in this collection must use access copies.
Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Collection Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited users to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not changed, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian.
Collection Citation:
Identification of specific item; Date (if known); Grace F. Thorpe Collection, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
Indians of North America -- Great Plains Search this
Type:
Collection descriptions
Archival materials
Folklore
Vocabulary
Date:
undated
Scope and Contents:
In Schedule of John Wesley Powell's Introduction to the Study of Indian Languages; includes grammatical material, notes on mescal, pictographs (?), songs, Kiowa myth, love songs, and Comanche names. The schedule is well filled.
Local Numbers:
NAA MS 347
General:
Previously titled "Words, phrases, and sentences."
Also includes vocabulary extracted from Captain John G. Bourke's "Gentile Organization of the Apache," in Folklore Journal, Boston, 1890, page 128. (pages 77-8 of Gatschet notebook)
Local Numbers:
NAA MS 62
Place:
Kiowa, Apache and Comanche Agency Anadarko Oklahoma Territory
General:
Previously titled "Vocabulary and brief texts with interlinear translation."
Topic:
Language and languages -- Documentation Search this
This collection is open for research. Access to original papers requires an appointment and is limited to the Archives' Washington, D.C. Research Center.
Researchers interested in accessing audiovisual recordings in this collection must use access copies. Contact References Services for more information.
Collection Rights:
The Archives of American Art makes its archival collections available for non-commercial, educational and personal use unless restricted by copyright and/or donor restrictions, including but not limited to access and publication restrictions. AAA makes no representations concerning such rights and restrictions and it is the user's responsibility to determine whether rights or restrictions exist and to obtain any necessary permission to access, use, reproduce and publish the collections. Please refer to the Smithsonian's Terms of Use for additional information.
Collection Citation:
Naúl Ojeda papers, circa 1960-2004, circa 2013. Archives of American Art, Smithsonian Institution.
Sponsor:
The processing and digitization of this collection received Federal support from the Latino Initiatives Pool, administered by the Smithsonian Latino Center. Additional funding for the digitization of the papers was provided by the Roy Lichtenstein Foundation.
History of Smithsonian Folklife Oral History Interviews
Extent:
0.5 cu. ft. (2 half document boxes)
Type:
Collection descriptions
Archival materials
Audiotapes
Transcripts
Date:
2005-2009
Introduction:
The Smithsonian Institution Archives (SIA) began its Oral History Program in 1973. The purpose of the program is to supplement the written documentation of the Archives'
record and manuscript collections with an Oral History Collection, focusing on the history of the Institution, research by its scholars, and contributions of its staff. Program
staff conduct interviews with current and retired Smithsonian staff and others who have made significant contributions to the Institution. There are also reminiscences and
interviews recorded by researchers or students on topics related to the history of the Smithsonian or the holdings of the Smithsonian Institution Archives.
Smithsonian Institution predoctoral fellow, William S. Walker, of Brandeis University, conducted a series of oral history interviews on the history of folklife presentation
at the
Smithsonian, as part of his dissertation research.
Descriptive Entry:
The History of Folklife at the Smithsonian Oral History Interviews consist of 13.2 hours of analog and digital audio interviews and 369 pages of transcript.
Historical Note:
Folklife studies are carried on in several organizational units of the Smithsonian Institution: the Department of Anthropology at the National Museum of Natural History
(NMNH), the Festival of American Folklife (FAF), and the National Museum of American History (NMAH), and the National Museum of the American Indian (NMAI). Dr. Walker began
his project on the study and exhibition of folklife at the Smithsonian, focusing on the Folklife Festival and then expanded his interview scope to include other Smithsonian
cultural scholars and solicit their views on the FAF and cultural studies, exhibition and public programming at the Smithsonian.
JoAllyn Archambault (1942- ), Director of the American Indian Program at the National Museum of Natural History, is an enrolled member of the Standing Rock Sioux tribe.
She earned her doctorate at the University of California in Berkeley in 1984. She was a faculty member of the Department of Anthropology, University of Wisconsin, Milwaukie,
Wisconsin (1983-86), and the Director of Ethnic Studies, California College of Arts and Crafts, Oakland, California (1978-83). As curator of Anthropology at the NMNH since
1986, she organized various exhibitions, including Plains Indian Arts: Change and Continuity, 100 Years of Plains Indian Painting, Indian Baskets and Their
Makers, and Seminole Interpretations.
Spencer Crew (1949- ) received the A.B. in history from Brown University in 1972 and holds a master's degree (1973) and a doctorate from Rutgers University (1979). He was
assistant professor of African-American and American History at the University of Maryland-Baltimore County, 1978-1981; historian, 1981-1987, curator 1987-1989, Department
of Social and Cultural History, chair, 1989-1991, deputy director, 1991-1992, acting director, 1992-1994, director, 1994-2001 of NMAH. He then served as historical consultant
to the National Civil Rights Museum, in Memphis, Tennessee, from 1987-1991; consultant to the Civil Rights Institute, in Birmingham, Alabama, 1991-1994; and executive director
and chief executive officer for the National Underground Railroad Freedom Center from 2001-2008; and was appointed Clarence Robinson Professor at George Mason University in
2008. At the Smithsonian, Crew curated several exhibitions, most notably Field to Factory: Afro-American Migration, 1915-1940
William W. Fitzhugh (1943- ), an anthropologist, specialized in circumpolar archaeology, ethnology and environmental studies. He received his B.A. from Dartmouth College
in 1964. After two years in the U.S. Navy, he attended Harvard University where he received his PhD in anthropology in 1970. He joined the Anthropology Department at NMNH
in 1970. As director of the Arctic Studies Center and Curator in the Department of Anthropology, NMNH, he has spent more than thirty years studying and publishing on arctic
peoples and cultures in northern Canada, Alaska, Siberia and Scandinavia. His archaeological and environmental research has focused upon the prehistory and paleoecology of
northeastern North America, and broader aspects of his research feature the evolution of northern maritime adaptations, circumpolar culture contacts, cross-cultural studies
and acculturation processes in the North, especially concerning Native-European contacts. He curated four international exhibitions, Inua: Spirit World of the Bering Sea
Eskimos; Crossroads of Continents: Native Cultures of Siberia and Alaska; Ainu: Spirit of a Northern People; and Vikings: The North Atlantic Saga.
Rayna D. Green (1942- ) curator and Director of the American Indian Program at the NMAH, received the B.A. in 1963 and M.A. in 1966 from Southern Methodist University,
served in the Peace Corps as a history instructor and library director for the Teacher Training School in Harar, Ethiopia, and the Ph. D. in Folklore and American Studies
from Indiana University in 1973. A member of the Cherokee tribe, she administered National Native American Science Resource Center, Dartmouth College, before joining the staff
of the Smithsonian in 1984. She has written extensively of Native American culture and foodways. Her research and exhibit projects include a documentary narrative with Julia
Child, In the Kitchen with Julia, following on her co-curation of the long-running popular exhibition Bon Appétit: Julia Child's Kitchen at the Smithsonian.
Thomas W. Kavanagh (1949- ), an anthropologist, received the B.A. from the University of New Mexico in 1971, the M.A. from The George Washington University in 1980, and
the Ph.D. from University of New Mexico in 1986. He began his career at Indiana University and then joined the staff of the Smithsonian Institution. A scholar of Comanche
Indians of Oklahoma, he has published extensively on the Comanches and was appointed Consulting Anthropologist for the Comanche Nation. In the 2000s, he served as director
of the Seton Hall University Museum. His publications include Comanche Ethnography (2008), Comanche Political History (1996), North American Indian Portraits:
Photographs from the Wanamaker Expeditions (1996), and "Comanche" in the Handbook of North American Indians, Volume 13 (Plains), Smithsonian Institution (2001).
Roger G. Kennedy (1926-2011) graduated from Yale University in 1949 and the University of Minnesota Law School in 1952, and pursued a diverse career in banking, television
production, historical writing, foundation management, and museum administration. He was appointed Director of the National Museum of History and Technology (NMHT) in 1979,
renamed it the National Museum of American History, and left in 1992 to become Director of the National Park Service. He focused on social and cultural history, and oversaw
controversial exhibits including A More Perfect Union: Japanese Americans and the American Constitution and Field to Factory: Afro-American Migration, 1915-1940.
Keith E. Melder (1932- ) studied American history at Williams College (B.A. 1954) and Yale University (M.A. 1957; PhD, 1964). He was an intern at the NMHT in 1958 and returned
in 1961 as Curator of Political History until his retirement in 1996. His research focused on America political movements, especially the Women's Movement and the Civil Rights
era. Melder was also interviewed for two other Smithsonian Institution Archives projects, Record Unit 9603, African American Exhibits at the Smithsonian, and Record Unit 9620,
the American
Association of Museums Centennial Honorees Oral History Project, as well as for the Ruth Ann Overbeck Capitol Hill History Project of the Capitol Hill Historical Society.
Clydia Dotson Nahwooksy (1933-2009), a Cherokee, and her husband Reaves, a Comanche Nation member, worked most of their lives to preserve American Indian tribal culture.
Originally from Oklahoma, they spent 20 years in Washington, D.C., as cultural activists. In the 1970s, Clydia was director of the Indian Awareness Program for the Smithsonian
Institution's Festival of American Folklife. In 1986 both Nahwooskys entered the seminary, and the Rev. Clydia Nahwooksy was an active pastor and a member of the Board of
National Ministries and the American Baptist Churches USA General Board.
Ethel Raim (1936- ), Artistic Director of New York's Center for Traditional Music and Dance (CTMD), researched ethnic music and worked closely with community-based traditional
for almost five decades. Raim also had a distinguished career as a performer, recording artist, music editor, and singing teacher. In 1963 she co-founded and was musical director
of the Pennywhistlers, who were among the first to bring traditional Balkan and Russian Jewish singing traditions to the folk music world. Raim served as music editor
of Sing Out! magazine from 1965 to 1975. In the late 1960s and early 1970s, she developed ethnic programs for the Newport Folklife Festival and the Smithsonian's Festival
of American Folklife. In 1975 Raim joined Martin Koenig as Co-Director of the Balkan Folk Arts Center, which developed into the CTMD in New York City.
Joanna Cohan Scherer (1942- ) received the B.A. from Syracuse University in 1963 and the M.A. from Hunter College, City University of New York in 1968. A specialist in
visual anthropology especially of Native Americans, historical photography, women and photography, North American Indian photography, and cultural anthropology. She joined
the staff of the Anthropology Archives of the National Museum of Natural History in 1966 and in 1975 advanced to served as anthropologist and illustrations editor for the
Smithsonian's multivolume series Handbook of North American Indians.
Robert D. Sullivan (1949- ) was educated at St. John Fisher College with a B.S. in anthropology in 1970, the M.A. in education management from the University of Rochester
in 1979, and pursued the Ph.D. in human studies (ABD) at The George Washington University until 2006. He served as Chief of Museum Education at Rochester Museum and Science
Center from 1970 to 1980, Director at the New York State Museum from 1980 to 1990, and Associate Director for exhibitions at National Museum of Natural History from 1990 to
2007.
Peter Corbett Welsh (1926-2010) was a curator and historian at the Museum of History and Technology, now known as the National Museum of American History. He was born on
August 28, 1926, in Washington, D.C. He received his B.A. from Mount Union College in Alliance, Ohio, in 1950 and completed a post-graduate year of study at the University
of Virginia. He received his M.A. from the University of Delaware where he was the first recipient of the Hagley Fellowship in 1956. Welsh served in the United States Army,
1951-1954. Prior to coming to the Smithsonian Institution, he was Research Assistant and Fellowship Coordinator at the Eleutherian-Mills Hagley Foundation, 1956-1959. Welsh
was Associate Curator in the Smithsonian's Department of Civil History, 1959-1969, and served as editor of the Smithsonian's Journal of History in 1968. As Curator he played
a major role in the development of the Growth of the United States hall for the opening of the Museum of History and Technology which depicted American civilization
from the time of discovery through the mid-twentieth century. Welsh was Assistant Director General of Museums, 1969-1970, and assisted with the implementation of the National
Museum Act through seminars on improving exhibit effectiveness. He also served as Director of the Office of Museum Programs, 1970-1971. After Welsh's tenure at the Smithsonian,
he became the Director of both the New York State Historical Association and the Cooperstown Graduate Program, 1971-1974. He then served as Director of Special Projects at
the New York State Museum in Albany, 1975-1976; Director of the Bureau of Museums for the Pennsylvania Historical and Museum Commission; President of The Welsh Group, 1984-1986;
and Curator (1986-1988) and Senior Historian (1988-1989) of the Adirondack Museum in Blue Mountain Lake, New York. In 1989, he became a full-time, independent museum consultant
and lecturer, and was a visiting professor of the State University of New York (SUNY) in 1992. Welsh was a contributor to numerous scholarly journals. He authored Tanning
in the United States to 1850 (1964), American Folk Art: The Art of the People (1967), Track and Road: The American Trotting Horse, 1820-1900 (1968), The
Art of the Enterprise: A Pennsylvania Tradition (1983), and Jacks, Jobbers and Kings: Logging the Adirondacks (1994).
Rights:
Restricted. Contact SIHistory@si.edu to request permission.
Indians of North America -- Great Plains Search this
Type:
Collection descriptions
Archival materials
Date:
1933
Scope and Contents:
Includes folktales and ethnological notes. Many of the latter have to do with war, kinship relations, and sexual practices.
Biographical / Historical:
Gust G. Carlson, of the University of Michigan, was a scholarship holder with the Laboratory of Anthropology, Santa Fe, ethnological field school group led by Ralph Linton. The group worked with Comanche Indians at Walter, Oklahoma. Other members of the group were Waldo Wedel (see his Comanche notes), and E. Adamson Hoebel (see photo lot 91-9).
Comanche texts [microform] / texts by Elliott Canonge ; illustrated by Katherine Voigtlander ; introduction by Morris Swadesh ; edited by Benjamin Elson
