The collection, which dates from 1895 to 1972 and measures 23.97 linear feet, documents the career and travels of Professor Lorenzo Dow Turner. The collection is comprised of correspondence, academic papers, research materials, books, newspaper and journal articles, sound recordings, and photographs.
Arrangement note:
The collection is arranged in the following series:
Series 1: Biographical
Series 2: Academic Career
Series 3: Writings
Series 4: Research
Series 5: Photographs
Series 6: Sound Recordings
Series 7: Printed Materials
Biographical/Historical note:
Lorenzo Dow Turner was born in Elizabeth City, N.C. in 1895. He earned his B.A. in 1914 from Howard University; in 1917, he received an M.A. in English from Harvard University. He received his doctorate in English from the University of Chicago in 1926 while simultaneously serving as chairman and professor of the Department of English at Howard from 1917 to 1928. He held the same positions at Fisk University in Nashville from 1929 to 1946. In 1946 he accepted a professorship in the English department at Roosevelt University in Chicago, where he remained as professor of English and lecturer in African Cultures until his retirement in 1970. Turner was professor emeritus at Roosevelt until his death at age 77 in 1972. Turner's professional and academic interests encompassed both English and linguistics. A noted scholar of African languages and linguistics, he learned numerous West African languages, mastering five of them. He was a noted authority on Gullah, a Creole language spoken in the Sea Islands off the coast of South Carolina and Georgia.
Related Archival Materials note:
Lorenzo Dow Turner Papers at Northwestern University Library
Restrictions:
Use of the materials requires an appointment. Please contact the archivist to make an appointment: ACMarchives@si.edu.
Lorenzo Dow Turner was born in Elizabeth City, N.C. in 1895. He earned his B.A. in 1914 from Howard University; in 1917, he received an M.A. in English from Harvard University. He received his doctorate in English from the University of Chicago in 1926 while simultaneously serving as chairman and professor of the Department of English at Howard from 1917 to 1928. He held the same positions at Fisk University in Nashville from 1929 to 1946. In 1946 he accepted a professorship in the English department at Roosevelt University in Chicago, where he remained as professor of English and lecturer in African Cultures until his retirement in 1970. Turner was professor emeritus at Roosevelt until his death at age 77 in 1972. Turner's professional and academic interests encompassed both English and linguistics. A noted scholar of African languages and linguistics, he learned numerous West African languages, mastering five of them. He was a noted authority on Gullah, a Creole language spoken in the Sea Islands off the coast of South Carolina and Georgia.
General:
This transcription of interviews with Gullah speakers was created by Lorenzo Dow Turner from his field recordings in the Sea Islands during the 1930s and 1940s.
Collection Restrictions:
Use of the materials requires an appointment. Please contact the archivist to make an appointment: ACMarchives@si.edu.
Topic:
African languages -- Study and teaching -- United States Search this
Linguistics -- Research -- United States Search this
These papers of Philip L. Ravenhill primarily document the period during which he was a graduate student at the New School for Social Research and contain his field research on the Wan and neighboring groups in the Ivory Coast. There are also some some research files of Judith Timyan, whom Ravenhill was married to at the time.
Scope and Content Note:
The papers of Philip L. Ravenhill primarily document the period during which he was a graduate student at the New School for Social Research. The collection contains his field research on the Wan, including linguistic notes and notebooks with interlinear translations of Wan folktales and proverbs; archival and bibliographic research; field recordings; and a draft of his dissertation. The collection also contains his research on neighboring groups in the Ivory Coast, including the Baule, as well as some research files of Judith Timyan, whom Ravenhill was married to at the time. Additional materials includes correspondence, course papers and exams, grant applications, and maps.
Arrangement:
Folders are arranged in alphabetical order. The sound recordings are at the end.
Biographical Note:
Philip L. Ravenhill was the chief curator of the Smithsonian Institution's National Museum of African Art, where he worked from 1987 until his death in 1997. He was born in 1945 in Bath, England. He earned his bachelor's degree in philosophy from Nyack College (1968) and his Ph.D. in anthropology from the New School for Social Research (1976), where he studied under Thomas O. Beidelman. As a doctoral student, he conducted field research on the Wan in the central Ivory Coast. He had initially intended to study interethnic relations between the Wan and the Baule. Due to a flood that forced many of the Baule villages to relocate, Ravenhill focused his research on the social organization of the Wan. Prior to joining the Smithsonian, he was a senior research fellow at the International African Institute in London and project director of the West African Museums Project in Abidjan, Ivory Coast.
Source Consulted
Cotter, Holland. 1997. Philip L. Ravenhill, 52, Expert On the Art and Culture of Africa. The New York Times, October 16. http://www.nytimes.com/1997/10/16/arts/philip-l-ravenhill-52-expert-on-the-art-and-culture-of-africa.html (accessed April 5, 2012).
Related Collections:
Philip L. Ravenhill's curatorial records are at the Smithsonian Institution Archives. The Eliot Elisofon Photographic Archives of the National Museum of African Art holds photographs from Ravenhill's research trip to Mali in 1989.
Provenance:
These papers were donated to the National Anthropological Archives by his former wife, Judith Timyan.
Green, Edward C. (Edward Crocker), 1944- Search this
Type:
Archival materials
Date:
circa 1970-1984
Scope and Contents:
This subseries contains field recordings made by Green during his dissertation research in Suriname among the Matawai Maroons. Recordings contain ceremonies, interviews, language lessons, radio broadcasts, and songs conducted in English, Sranan, and Matawai. Matawai is an endangered creole dialect of the Saramaccan language, derived from Portuguese, English, and Afro-Caribbean sources.
Recordings are on 22 sound cassettes, 4 audio CDs, and 1 USB flash drive. The USB flash drive (Green Digital Item 03) came in as part of a 2018 accretion to the Edward C. Green papers. It contains digitized files of field audio recordings, likely duplicate files (with different names) from the audio recordings present on the audio cassettes and CDs.
Also included in this subseries is 1 DVD entitled "Swaziland Music and Reed Dance/Suriname," which came to the NAA as part of a 2018 accretion to the Green papers. It is listed at the end of this subseries.
Arrangement:
Materials are arranged in loose chronological order.
Restrictions:
Use of archival audiovisual recordings with no duplicate access copy requires advance notice.
Collection Rights:
Contact the repository for terms of use.
Collection Citation:
Edward C. Green papers, National Anthropological Archives, Smithsonian Institution
Sponsor:
Funding for the processing of this collection was provided by the Wenner-Gren Foundation.
Digitization and preparation of sound recordings for online access has been funded through generous support from the Arcadia Fund.
Use of archival audiovisual recordings with no duplicate access copy requires advance notice.
Computer disks are currently restricted due to preservation concerns.
Access to the Robert Rankin papers requires an appointment.
Collection Rights:
Contact the repository for terms of use.
Collection Citation:
Robert Rankin papers, National Anthropological Archives, Smithsonian Institution
Sponsor:
Funding for the processing of this collection was provided by the Wenner-Gren Foundation.
Digitization and preparation of sound recordings for online access has been funded through generous support from the Arcadia Fund.
Carol Laderman was a medical anthropologist best known for her research on Malay traditional medicine. Her work focused on beliefs and practices regarding childbirth and nutrition as well as shamanic healing practices in rural Malaysia. This collection consists of the professional papers of Carol Laderman, medical anthropologist and university professor. The bulk of the collection pertains to her research on childbirth, nutrition, and shamanic healing practices in rural Malaysia. These materials include field notes, surveys, transcripts of Main Peteri ceremonies, grant applications, photographs, and sound recordings. Of special interest are her photographs of midwives and shamans treating patients, including Main Peteri ceremonies, as well as traditional Malay weddings and festivals. Also noteworthy are her recordings of Main Peteri ceremonies and her interviews with midwives and shamans. The collection also contains her unpublished and published writings; her dissertation; a report on her undergraduate fieldwork with pregnant Puerto Rican teenagers; her lecture notes and files as a university professor; files documenting her involvement in professional associations; and correspondence with colleagues.
Scope and Contents:
This collection consists of the professional papers of Carol Laderman, medical anthropologist and university professor. The bulk of the collection pertains to her research on childbirth, nutrition, and shamanic healing practices in rural Malaysia. These materials include field notes, surveys, transcripts of Main Peteri ceremonies, grant applications, photographs, and sound recordings. Of special interest are her photographs of midwives and shamans treating patients, including Main Peteri ceremonies, as well as traditional Malay weddings and festivals. Also noteworthy are her recordings of Main Peteri ceremonies and her interviews with midwives and shamans. The collection also contains her unpublished and published writings; her dissertation; a report on her undergraduate fieldwork with pregnant Puerto Rican teenagers; her lecture notes and files as a university professor; files documenting her involvement in professional associations; and correspondence with colleagues.
Arrangement:
This collection is organized in 8 series: Series 1. Research, 1972, 1975-1977, 1981, 1985, 1987, 2000-2003, undated; Series 2. Writings, 1970, 1975, 1978-2001, 2004, undated; Series 3. Student Files, 1972, 1975, 1979, undated; Series 4. Teacher Files, 1977, 1979-1982, 2001-2002, 2007, undated; Series 5. Correspondence, 1974-1981, 1985-2005, 2009, undated; Series 6. Professional Activities, circa 1981, 1989-1990, 1994, 2004, undated; Series 7. Photographs, circa 1975-1977, circa 1982, undated; Series 8. Sound Recordings, 1976-1977, 1982, 2003, undated.
Biographical/Historical note:
Carol Laderman was a medical anthropologist best known for her research on Malay traditional medicine. Her work focused on beliefs and practices regarding childbirth and nutrition as well as shamanic healing practices in rural Malaysia.
Laderman (née Cohen) was born on October 25, 1932 in Brooklyn, New York. When she was 6, her father changed their family's surname to Ciavati due to his difficulty as a Jew finding an engineering job. Laderman grew up with musical aspirations, intending to become a concert pianist. She attended the High School of Music and Art in Manhattan and majored in music at Brooklyn College. In 1953, she married Gabriel Laderman, a painter and later an art professor. She took a leave from college to follow her husband after he was drafted into the U.S. Army five months following their wedding. Her hiatus from college spanned fifteen years, during which time she had two sons (1958, 1965). She also worked as a legal secretary in Ithaca, New York, and as a social secretary and translator for an opera singer when she and her family lived in Italy.
After returning to New York City, she enrolled in evening classes at Hunter College. Although she planned to resume her studies in music, her academic focus changed after taking an anthropology course taught by medical anthropologist Rena Gropper. In 1972, she earned her B.A. in Anthropology, and with the assistance of a Danforth Foundation Fellowship, she attended graduate school at Columbia University, where she earned her Ph.D. in Anthropology in 1979.
As an undergraduate student, Laderman conducted fieldwork at Mt. Sinai Hospital in New York City (1972-1973), assisting in a project on pregnant teenagers and nutritional health. She was assigned to collect data on Puerto Rican adolescent mothers, which exposed her to humoral beliefs in food, medicine, and people. This experience would later inspire her to conduct her graduate fieldwork on nutrition and childbirth in Malaysia, where humoral beliefs were also held but not well-explored by researchers.
From 1975 to 1977, Laderman and her family lived in Merchang, in Trengganu (now Terengganu), Malaysia. Working under the auspices of the Malaysian Ministry of Health of the Institute for Medical Research, Laderman studied both traditional and hospital-based medicine. As part of her fieldwork, she received training from a hospital to collect blood samples to study the effects of birthing and dietary practices on women's health. She also apprenticed herself to a traditional midwife (bidan kampung), whom she assisted in a number of births. By comparing food ideologies and actual food intake of pregnant and postpartum women, Laderman was able to refute the prevailing view of scholars that malnutrition among rural Malays was largely due to dietary restrictions based on the humoral system. In her dissertation, "Conceptions and Preconceptions: Childbirth and Nutrition in Rural Malaysia," Laderman describes how Malay women adapt their diets to their needs and that their customs allow for interpretation and manipulation. In 1983, a revised version of her dissertation was published as Wives and Midwives: Childbirth and Nutrition in Rural Malaysia.
While seeking to gain an understanding of traditional Malay medicine in its entirety, Laderman also became exposed to theatrical spirit séances known as Main Peteri (also Puteri or Teri). At that time Main Peteri was no longer performed in most Malaysian states but was still thriving in Trengganu and nearby Kelantan. Performed primarily as healing ceremonies by shamans (bomoh), Main Peteri was a last resort for the afflicted. These performances were characterized by entranced patients, spirit possessions, singing, music, dancing, and an audience. Laderman attended and participated in a number of these ceremonies and became a student and adopted daughter to a shaman. She recorded and transcribed several Main Peteri performances and received an NEH grant (1981-1985) to translate the texts. She also returned to Merchang in 1982 to conduct further research on traditional healing ceremonies. In her monograph Taming the Wind of Desire (1991), she discusses Main Peteri and its relationship to the Malay concept of Inner Winds (angin), which determine a person's personality, talents, and drives. In 1987 to 1990, she returned to her musical roots to collaborate with ethnomusicologist Marina Roseman to transcribe, analyze, and interpret the music of Main Peteri. Together, she and Roseman also edited The Performance of Healing (1996). In addition, Laderman became interested in the effects of urbanization and globalization on traditional Malay healing practices, a topic which she addressed in a collection of her writings, The Life and Death of Traditional Malay Medicine (in press).
Laderman was a professor at the Department of Anthropology at City University of New York City College (1990-2010). She was also an associate professor at Fordham University (1982-1990) and taught briefly at Hunter College (1978-1980), Brooklyn College (1979-1980), and Yale University (1980-1982).
She died on July 6, 2010 at the age of 77.
Sources Consulted
[Autobiographical statement], Series 2. Writings, Carol Laderman Papers, National Anthropological Archives, Smithsonian Institution
Laderman, Carol. 1983. Wives and Midwives: Childbirth and Nutrition in Rural Malaysia. Berkeley, California: University of California Press.
Laderman, Carol. 1991. Taming the Wind of Desire: Psychology, Medicine, and Aesthetics in Malay Shamanistic Performance. Berkeley, California: University of California Press.
Maizura, Intan. 2003, September 28. A bidan, a bomoh & a New Yorker. Nuance: 16-18.
Roseman, Marina, Laurel Kendall and Robert Knox Dentan. 2011. Obituaries: Carol Laderman (1932-2010). American Anthropologist 113(2): 375-377.
1932 -- Born October 25 in Brooklyn, New York
1953 -- Marries Gabriel Laderman and takes a leave from Brooklyn College
1972 -- Earns B.A. in Anthropology from Hunter College
1972-1973 -- Conducts research at Mt. Sinai Hospital on ethnic eating patterns, food beliefs, and anemia in adolescent Puerto Rican mothers
1975-1977 -- Conducts fieldwork in Merchang in Trengganu, Malaysia
1979 -- Earns Ph.D. in Anthropology from Columbia University
1982 -- Returns to Malaysia to conduct fieldwork on shamanism and trance healing
1982-1988 -- Assistant Professor, Department of Anthropology, Fordham University
1988-1990 -- Associate Professor, Department of Anthropology, Fordham University
1990-2010 -- Professor, Department of Anthropology, City University of New York City College
2010 -- Dies on July 6
Related Materials:
Two videotapes were received with the Carol Laderman papers and transferred to the Human Studies Film Archives.
Some of Laderman's original field recordings are at Columbia University's Center for Ethnomusicology. Copies of those recording are in this collection and are so noted.
Provenance:
These papers were donated to the National Anthropological Archives by Carol Laderman's sons, Raphael and Michael Laderman in 2012.
Restrictions:
The Carol Laderman Papers are open for research. Access to the Carol Laderman Papers requires an appointment.
Rights:
Contact the repository for terms of use. Permission to use sound recordings of Main Peteri ceremonies transcribed and published in Taming the Wind of Desire must be obtained from Columbia University's Center for Ethnomusicology.
This series consists of Laderman's field recordings from Malaysia. The recordings are of her interviews with midwives and shamans and performances of Main Peteri, Mak Yong (a traditional Malay dance drama), and wayang kulit (Malay shadow play).
Recordings of Main Peteri ceremonies that were transcribed, translated, and published in Taming the Wind of Desire are copies of originals held at Columbia University's Center for Ethnomusicology. They are noted below.
The cassette numbers were assigned by the archivist, and descriptions were transcribed from the box and cassette labels. The contents of the recordings have not been verified.
For related materials, see Series 1. Research and Series 7. Photographs.
Collection Restrictions:
The Carol Laderman Papers are open for research. Access to the Carol Laderman Papers requires an appointment.
Collection Rights:
Contact the repository for terms of use. Permission to use sound recordings of Main Peteri ceremonies transcribed and published in Taming the Wind of Desire must be obtained from Columbia University's Center for Ethnomusicology.
Collection Citation:
Carol Laderman Papers, National Anthropological Archives, Smithsonian Institution
Sponsor:
Digitization and preparation of these materials for online access has been funded through generous support from the Arcadia Fund.
This series consists of Ann Dunham's field notebooks dated 1977-1994. The content includes notes from her years of fieldwork in central Java; notes on some of her work-related travel, including Pakistan; experiences as a consultant, including her market potential surveys for the World Bank; and notes on readings.
The earliest field notes were written up at the end of the day, primarily in English, as Dunham was learning Indonesian and Javanese languages with the help of her research assistants. The later field notes were written directly as she interviewed in the field, recording the answers to questionnaires, often in a mixture of Indonesian, Javanese, and English.
Arrangement:
The notebooks were numbered by Dunham in various sequences, roughly chronological.
Collection Restrictions:
The S. Ann Dunham papers are open for research.
Electronic records are unavailable for research. Please contact the reference archivist for additional information.
Access to the S. Ann Dunham papers requires an appointment.
Collection Rights:
Contact the repository for terms of use.
Collection Citation:
S. Ann Dunham papers, National Anthropological Archives, Smithsonian Institution.
Sponsor:
Funding for the processing of this collection was provided by the Wenner-Gren Foundation.
This collection consists of Amy Zaharlick's research and sound recordings on Picuris and other Pubeloan languages as well as the field recordings and notes given to Zaharlick by anthropologist and fellow Picuris specialist, George L. Trager.
Scope and Contents:
This collection contains sound recordings and notes relating to the Picuris language research of Ann Marie (Amy) Zaharlick and her colleagues George L. and Felicia H. Trager, from 1962-1990. Most of the papers consist of Zaharlick's notes and transcripts from the Kiowa-Tanoan conferences which she organized and chaired, and handouts relating to Zaharlick's bilingual education consultant work. Small portions of the Tragers' field notes on Taos which were copied by Zaharlick, presumably for her own research, are also included. The bulk of the collection consists of 130 sound recordings of songs and stories in Picuris and other Puebloan languages made between 1963-1989. There are few earlier recordings which may be copies of material in Trager's papes at the University of California, Irvine. The titles of the tapes have been transcribed from information on the tape boxes. The content of recordings has not been verified.
Arrangement:
This collection is arranged in 2 series: (1) Papers (1965-1990); (2) Sound Recordings (1952-1989).
Biographical / Historical:
Amy Zaharlick received her Ph.D. in linguistic anthropology from the American University in 1977. Prior to joining the staff at Ohio State University in XXX, she served as director of the Native American Teacher Education Program and as Associate Director of the Multicultural Education Program at the University of Albuquerque in New Mexico. Zaharlick was a professor in the Department of Anthropology at Ohio State University until her retirement in 2012.
George Leonard Trager was born on March 22, 1906 in Newark, New Jersey. He earned a bachelor's degree at Rutgers University and did his graduate work in Slavic and Romance Philology at Columbia University. He received his doctorate in 1932 with the dissertation The use of the Latin demonstratives (especially ille and ipse) up to 600 A.D., as the source of the Romance article. Trager's first teaching position was at Adams State College in Alamosa, Colorado, and it was from here that he begin his fieldwork on Tanoan languages. In 1936 Trager took a position at Yale, joining such influential linguists and Edward Sapir and Benjamin Whorf. From 1956 through 1967 Trager taught at the University of Buffalo (later SUNY-Buffalo). In the late 1960s he left Buffalo for Southern Methodist University and became more involved in Taonoan lanugauge field research. Trager married three times. His second and third wives, Edith Crowell Trager-Johnson and Felicia Harben Trager worked with him in American Indian lingistics and Kiowa-Tanoan Studies. Trager died in 1992.
Felicia Harben Trager graduated from Wayne State University in 1957 and received a Woodrow Wilson Fellowship. She received her M.A. in 1959 from the Department of Anthroplogy and Lingustics at the University of Buffalo where she did graduate work under George Trager. She worked in Washington D.C. as a project associate at the Washington Center for Applied Linguistics and taught English as a foreign language. in 1961 she married George Trager and returned with him to Buffalo where in 1968 she earned a Ph.D. for her dissertation Picuris Pueblo, New Mexico: An Ethnologuistic Salvage Study. In 1967 she moved with George Trager to Dallas where she was a lecturer at Southerm Methodist University's University College. She assisted her husband as a researcher and editor for three of his books, and was the co-author with him in several articles on Tanoan languages. Felicia Trager died in 1972 at the age of 42.
Sources Consulted:
Golla, Victor
1993 Obituary George L. Trager (1906-1992). Newsletter of the Society for theh Study of Indigenous Languages of the Americas 2-3.
Smith, Henry Lee
1974 Obituary Felicia Harben Trager 1930-1972. American Anthropologist 76(1)78-79.
Related Materials:
Correspondence of George L. Trager can be found in the Esther Schiff Goldfrank papers, John P. Harrington papers, and Anthropological Society of Washington records. NAA Manuscript 4540-a-b contains some of Trager's notes and correspondence. The George L. Trager papers can be found at the University of California Irvine Library, Department of Special Collections (MS-M005).
Provenance:
Received from Ann Marie (Amy) Zaharlick in 2012.
The Trager's original sound recordings were given to Zaharlick by George L. Trager in 1974.
Restrictions:
The Zaharlick and Trager sound recordings and papers are open for research.
Rights:
Contact the repository for terms of use.
Topic:
Language and languages -- Documentation Search this
Amy Zaharlick, George L. Trager, and Felicia H. Trager sound recordings and papers on Picuris language, National Anthropological Archives, Smithsonian Institution
Sponsor:
Digitization and preparation of these materials for online access has been funded through generous support from the Arcadia Fund.
The Sound Recordings series consists of 130 recordings on 1/4" open reel audio tapes and cassette documenting songs and stories in Picuris and other Puebloan languages, most of which were produced between 1965-1989. There are few earlier recordings which may be copies of material in Trager's papes at the University of California, Irvine. There are also a couple of recordings of Miwok vocabulary. Date numbering and titles of recordings were transcribed from box information. Most of the recordings appear to be original though there are a few marked as COPY - presumably copies of original recordings in other collections. Contents have not been verified.
The 97 sound recordings described in this series are considered "original" recordings in that there is no other tape or cassette with duplicate content in the collection. The remaining 33 1/4" open reel tapes appear to contain duplicate content but content has not been verified. Most of these are the tape copies of the Tragers' language recordings made for Amy Zaharlick in 1972, but there are a few copies of Zaharlick's own field recordings. Although these duplicate recordings have not been described here, they have been organized by date and are stored at the end of the series.
Arrangement:
This series is arranged into 2 subseries: (1) Sound recordings made by George and Felicia Trager (1962-1970); and (2) Sound recordings made by Amy Zaharlick (1973-1989).
Collection Restrictions:
The Zaharlick and Trager sound recordings and papers are open for research.
Collection Rights:
Contact the repository for terms of use.
Collection Citation:
Amy Zaharlick, George L. Trager, and Felicia H. Trager sound recordings and papers on Picuris language, National Anthropological Archives, Smithsonian Institution
Sponsor:
Digitization and preparation of these materials for online access has been funded through generous support from the Arcadia Fund.
This subseries consists of Puebloan language field recordings on 1/4" open reel tape made and/or collected by George L. Trager and his wife Felicia H. Trager from 1960s and 1970s. There are few earlier recordings which may be copies of material in Trager's papers at the University of California, Irvine. The titles of the tapes have been transcribed from information on the tape boxes. The content of recordings has not been verified.
The sound recordings described in this subseries are considered "original" recordings in that there is no other tape or cassette with duplicate content in the collection. Tapes with duplicate content of the Tragers' language recordings made for Amy Zaharlick in 1972, have not been described here but are stored at the end of the series.
Arrangement:
The Trager sound recordings are arranged first by language and then by date - if known.
Collection Restrictions:
The Zaharlick and Trager sound recordings and papers are open for research.
Collection Rights:
Contact the repository for terms of use.
Collection Citation:
Amy Zaharlick, George L. Trager, and Felicia H. Trager sound recordings and papers on Picuris language, National Anthropological Archives, Smithsonian Institution
Sponsor:
Digitization and preparation of these materials for online access has been funded through generous support from the Arcadia Fund.
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