The collection consists of seven (7) color lithographs from:
Petroff, Ivan. Report on the Population, Industries, and Resources of Alaska. United States: U.S. Government Printing Office, 1884.
The lithographs are signed by the lithographer, A. Hoen & co. The artist's name is not provided on the lithographs or in the text of the publication.
Please note that the contents of the collection and the language and terminology used reflect the context and culture of the time of its creation. As an historical document, its contents may be at odds with contemporary views and terminology and considered offensive today. The information within this collection does not reflect the views of the Smithsonian Institution or National Anthropological Archives, but is available in its original form to facilitate research.
Variant Title:
Previously titled: Alaskan Eskimos and Indians, and an Eskimo burial site
Restrictions:
The collection is open for research.
Access to the collection requires an appointment.
Rights:
Contact the repository for terms of use.
Genre/Form:
Works of art
Lithographs
Citation:
Lithographs from Report on the Population, Industries, and Resources of Alaska (MS 87827), National Anthropological Archives, Smithsonian Institution
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Collection Rights:
Single photocopies may be made for research purposes. Permission to publish or broadbast materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to nmaiarchives@si.edu.
Collection Citation:
Identification of specific item; Date (if known); Collection Title, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
Catalog Number 2535: Contents: 1. Bibliography. 2. British Columbia and Vancouver Island. 3. California. 4. California. 5. Canada, Central. 6. Canada, Central, Greenland. 7. Canada, East, Greenland. 8. Causes of Decline. 9. Central States. 10. Columbia Region. 11. General Population. 12. General Population. 13. Gulf States. 14. Lower Plains (Texas.) 15. New England. 16. New England (copy) 17. New Mexico and Arizona. 18. New York, New Jersey and Pennsylvania. 19. New York, New Jersey and Pennsylvania. 20. South Atlantic. 21. South Atlantic. 22. Upper Plains. 23. Alaska and Eskimo. 24. New Brunswick. "New Brunswick" added as number 22 on this list by J. N. B. Hewitt, July, 1933. Should have been number 24. Some related correspondence included.
This published account follows the manuscript in the main, with minor editorial changes, especially in the paragraphing and in arrangement of the sections. However, there are some paragraphs and several entire sections in the manuscript which do not appear in the published account. Manuscript page number 160-163. "Boats." Includes drawing of oomiak, kayak, and birchbark canoe, page 161. 163-165. "Houses." Includes drawing of ground plan and cross-section, page 164. 165-167. "Clothing." 167. "Tanning Skins." 167-168. "Thread, Rope, etc." 168-169. Line drawing and description of Malemute sledge. 175-179. "The Second Expedition. ...lists of the provisions, small stores and clothing, outfit, and trade articles of the expedition." 180-199. "Aurora." Observations, August 25, 1885-May 31, 1886. 200-207. "Explorer, Engines and Boiler; Particulars and Dimensions." 208-209. "First Expedition. Stores taken in stem cutter Helena on her survey trip." 210-216; Measurements of Uneluk, Putnam River Malemute, male, aged 32; [217-219] Apaucuk, No-to-ark River, Malemute, male, aged ca. 42; Tatantuk, Norton Sound Malemute, age unknown. [220-238] "Meteorological Observations," including original data sheets.
Manuscript page Number 8. Paragraph concerning native village, N.W. side of Nunivak Island. 10. Paragraph concerning native village, S.W. side of Sledge Island. 60. "Ground plan of hut showing interior." Ink diagram of hut described in published text, page 40. 82. "Section of hut showing interior." Diagram of hut described in published text, page 46. 121-22. "The Chipp or Ik-pik-puk River." 122-122 1/2. "The Colville or Kinyanook River." 127. "Puberty" and "Birth." (Published version lists "Parturation" in contents, but does not treat it in text.) 129. Native population figures. 134-35. Last paragraph of "Doctors" section, describing cure for petty illnesses, using shaman's belt and a stick. (Last 3 paragraphs in published version under "Doctors," pages 90-91, are not in Manuscript.) 139. Diagram of deer drive. 152-157. Legends." (Published version lists in Contents, "Native Legends as Chap. XIII, but this chapter is not in text. Chap. XIV of the Contents, "All Aboard for Home," is not in the published text, nor is it in the Manuscript.) 157-60. "Trade." Gives "articles most in demand," and "price list obtained from the traders" with value of trade goods in terms of number of skins.
Local Numbers:
NAA MS 2925
Local Note:
See Lt. George M. Stoney, Naval Explorations in Alaska; An Account of Two Naval Expeditions to Northern Alaska, with Official Maps of the Country Explored, U.S. Naval Institute, Annapolis, Maryland, 1900, 105 pages, 3 maps, 7 plates. line drawings.
The Phillip Walker papers document his research and professional activities from 1969-2008 and primarily deal with his bioarchaeological research in California and his studies of primate feeding behavior and dentition. His involvement in issues surrounding the repatriation of Native American human remains, forensic work for public agencies dealing with human remains, and writings are also represented. The collection consists of research and project files, raw data and analysis, graphs and illustrations, photographs, and dental impressions.
Scope and Contents:
The Phillip Walker papers document his research and professional activities from 1969-2008 and undated and primarily deal with with his bioarchaeological research in California and his studies of primate feeding behavior and dentition. The collection consists of research and project files, raw data and analysis, graphs and illustrations, photographs, x-rays, and dental impressions.
Material documenting his involvement in issues surrounding the repatriation of human skeletal remains, forensic work for public agencies, and writings are also represented. There is limited material regarding the courses he taught at the University of California, Santa Barbara and his other research on pinniped butchering methods, an archaeological project in Mosfell, Iceland, and a project in the Aral Sea region.
Arrangement:
This collection is arranged in 7 series: Series 1. California projects and research, 1969-2003, undated; Series 2. Primate research, 1970-1988, 1997, undated; Series 3. Forensic work, 1980-2003, undated; Series 4. Repatriation work, 1987-1999; Series 5. Writings and academic material, 1974-2008, undated; Series 6. Other research, 1976-circa 2008, undated; Series 7. Slides, 1969-1998, undated.
Biographical Note:
Phillip L. Walker was a leading physical anthropologist and bioarchaeologist and a professor of anthropology at the University of California, Santa Barbara (UCSB). Born in 1947 in Elkhart, Indiana, Walker graduated from the University of Chicago in 1973 with a Ph.D. in Anthropology. His doctoral work focused on the feeding behavior of great apes and included field work at the Yerkes Regional Primate Center in Atlanta, Georgia. In 1975, he completed field work in Guatemala studying the behavior of free-ranging New World monkeys.
Walker began teaching at UCSB in 1974 and became fascinated with the "enormous archaeological heritage of the Santa Barbara Channel Islands region, and the native peoples who occupied it." He started a research program on the bioarchaeology of the region and collaborated with other scholars as well as the Chumash community in the region. He "struck up a positive dialog with the Chumash tribe, developed friendships, and pioneered the notion that the living descendant community is a crucial player in research and learning about the past."
In the late 1980s and early 1990s Walker was active in the development and implementation of the Native American Graves Protection and Repatriation Act (NAGPRA). He was a founding member of the U.S. Department of the Interior's NAGPRA review committee and the Smithsonian Institution's Native American Repatriation Review Committee.
In the late 1990s Walker was instrumental in launching the Global History of Health Project which focused on the investigation of regional and continental patterns of health and lifestyle through the study of human remains. In addition, he was the co-director of an archaeological project excavating a Viking settlement in Mosfell, Iceland and volunteered his forensic services to public agencies in California and Nevada.
Over the course of his career Walker authored more than 200 scholarly articles and reports. He died in 2009 at his home in Goleta, CA.
Source consulted: Larsen, Clark Spencer and Patricia M. Lambert. 2009. "Obituary: Phillip Lee Walker, 22 July 1947- 6 February 2009." American Journal of Physical Anthropology. 141:1-2
Chronology
1947 -- Born on July 22 in Elkhart, Indiana
Summer 1966 -- Archaeological fieldwork, Atlas, Illinois (Director, field laboratories in Human Osteology)
September 1969 -- Archaeological fieldwork, Northwestern Hudson Bay Tule Expedition, Northwest Territories, Canada
1970 -- B.A. Indiana University (Anthropology, minor in Zoology)
Summer 1970 -- Dental anthropological fieldwork, International Biological Program (Eskimo villages in Northern Alaska)
March 1971 -- Dental anthropological fieldwork, Gila River Indian Reservation (Pima), Arizona
1971 -- M.A. University of Chicago (Anthropology)
Summer 1971, Spring 1973 -- Primate Behavioral Research, Yerkes Regional Primate Center, Atlanta, Georgia
1973 -- Ph.D. University of Chicago (Anthropology)
1974 -- Lecturer, University of California, Davis
1974-2009 -- Professor, University of California, Santa Barbara
Summer 1975 -- Field study of the behavior of free-ranging New World monkeys in Guatemala
Summer 1982 -- Archaeological fieldwork, San Miguel Island
1991-1992 -- Chairman, Society for American Archaeology Task Force on Repatriation
1992-1997 -- Member, Department of the Interior Native American Graves Protection and Repatriation Act Review Committee
2003-2005 -- President, American Association of Physical Anthropologists
2003-2009 -- Fellow, American Association for the Advancement of Science
Summer 2006 -- Archaeological excavations, San Miguel Island
2009 -- Died on February 6 in Goleta, CA
Separated Materials:
Seven rolls of 16mm film (100' each), 3 rolls of Super 8mm film (50' each), and one small roll of Super 8mm film of primate behavior were transferred to the Human Studies Film Archive (accession number 2014-013).
Provenance:
These papers were donated to the National Anthropological Archives by Phillip Walker's wife, Cynthia Brock, in 2014.
Restrictions:
The Phillip Walker papers are open for research.
Requests to view forensic files are subject to review by the NAA. Forensic files can only be viewed in the National Anthropological Archives reading room. No copies are permitted unless permission is granted by the agency the report was written for.
Access to the Phillip Walker papers requires an appointment.
Circa 500 photographs documenting Sheldon Jackson's work in the Presbyterian Church and among Alaskan natives, including images of towns, buildings, scenery, and Alaskan natives. The collection includes commercial prints and photographs probably made by Jackson.
Biographical/Historical note:
Sheldon Jackson (1834-1909) was a Presbyterian minister and missionary and a United States government official. He graduated from Union College in New York (1855) and completed a program in theological studies at Princeton (1858). After graduation, he worked at a school for Choctaw boys in what is now Spencer, Oklahoma. He then moved to Minnesota to work as a pastor (1859-1869), stopping briefly to serve as a chaplain in the Civil War. In 1869, he became superintendent for the Board of Home Missions for Iowa, Nebraska, the Dakotas, Wyoming, Montana, and Utah. In 1870 his superintendency included almost all of the American West.
Jackson first visited Alaska in 1877, and in 1884 the federal government appointed him the territory's first superintendent of public instruction. In 1885 he joined the Bureau of Education as a general agent for education in Alaska. In this position, he worked to increase access to education and establish schools. He also introduced domesticated reindeer to Alaska in 1892 in order to alleviate undernourishment in the Alaska native population. In 1897, Jackson was elected moderator of the General Assembly of the Presbyterian Church, the highest honor of that denomination.
Local Call Number(s):
NAA Photo Lot R81-13
Location of Other Archival Materials:
The Presbyterian Historical Society holds the Sheldon Jackson papers.
Photographs relating to Jackson's project to import reindeer for Alaskans held in National Anthropological Archives Photo Lot 130.
The Department of Anthropology collections holds artifacts collected by Sheldon Jackson in Alaska and elsewhere.
Restrictions:
The collection is open for research.
Access to the collection requires an appointment.
Rights:
The microfilm was obtained for reference purposes only. Copies of the images should be obtained from the Presbyterian Historical Society in Philadelphia.
"3 posters: Sculpture/Inuit - An Exhibitions organized by the Canadian Eskimo Arts Council - The Vancouver Art Gallery Nov-Dec 1971; Huichol Yarn Paintings - Univ of Cal - Berkley - [Louie] Museum of Anthro May-Aug. 1970; Chart - American Indian Popula...
"1980 Census Supplementary Questionnaire Program: A Statistical Profile of the American Indian, Eskimo, and Aleut Population" by the Racial Statistics Branch
The Carol Zane Jolles papers document her research conducted among the Yup'ik and Inupiaq communities of St. Lawrence Island, Wales, and Little Diomede Island from approximately 1982-2004. Jolles interviewed residents (with a focus on village elders) in English, Yup'ik, and Inupiaq about their lives, traditions, and village histories. The collection contains audiovisual recordings, transcripts, correspondence, research project notes and papers, maps, charts, diagrams, drawings, and publications.
Scope and Contents:
The bulk of the collection consists of recorded interviews with the residents of St. Lawrence Island, Little Diomede, and Wales, Alaska. The interviews were conducted as part of numerous research projects led by Jolles from approximately 1982-2004. The interviews focus primarily on community life and history.
The records include: audiovisual recordings (cassettes, VHS tapes, and film) and associated transcripts; correspondence between Jolles and various community members; maps, charts, diagrams, and drawings (many created by community members); population records; reports; research project notes and papers; school records; photographs; and various publications.
Access to the collection is restricted, due to the presence of personally identifiable information (PII). Access is subject to approval by the Smithsonian Institution's Institutional Review Board (IRB). Please contact the National Anthropological Archives for further information.
Please note that the contents of the collection and the language and terminology used reflect the context and culture of the time of its creation. As an historical document, its contents may be at odds with contemporary views and terminology and considered offensive today. The information within this collection does not reflect the views of the Smithsonian Institution or National Anthropological Archives, but is available in its original form to facilitate research.
Arrangement:
This collection is arranged into two (2) series: (1) St. Lawrence Island, 1910-2000 and (2) LIttle Diomede and Wales, 1930-2013.
Biographical note:
Carol Zane Jolles is a leading figure in Arctic ethnology who worked among the Yup'ik and Inupiaq communities in Alaska along the northern Bering Sea-Bering Strait region from 1982-2013.
Jolles was born on November 12, 1940 in Washington, D.C. and grew up in Falls Church, Virginia. She studied Literature at Earlham College (1958-1961) and received her Bachelor's degree and a teaching certificate from Roosevelt University (1964). From the 1964 to 1980 Jolles taught in Chicago, Minneapolis, and Philadelphia public schools, until deciding to continue her education.
Jolles attended the University of Washington from 1982-1990, where she received her Master's degree (1985) and Ph.D. (1990) in Cultural Anthropology. Her doctoral research involved documenting family histories and relationships, gender roles, and the history and impact of acculturation and the activities of Presbyterian missionaries beginning in the late 1800s. This research also addressed changes in schooling and the decreased knowledge of the Yup'ik language. In 2002, Jolles, along with research partner, Elinor Mikaghak Oozeva, published the seminal book, Faith, Food, and Family in a Yupik Whaling Community.
After becoming a faculty member at the University of Washington in the 1990s, Jolles' anthropological research expanded to include the documentation of the Inupiaq hunting communities of Wales and the Diomede Islands. Here, she focused on indigenous knowledge, perception of place and space, Inupiat people's relation to their home territory as reflected in place names, oral histories, original art (drawings), and other cultural means. Other research interests included climate change and its impact on Alaska Native communities.
Jolles retired from the University of Washington in 2013. As Emerita Research Professor for the Department of Anthropology, she continues to maintain correspondence with various Yu'pik and Inupiaq community members.
Chronology
1940 November 12 -- Born in Washington, D.C.
1958-1961 -- Attends Earlham College
1964 -- Receives Bachelor's Degree in English & Language Arts from Roosevelt University Receives Teaching Certificate from Roosevelt University
1964-1980 -- Teaches in Chicago, Minneapolis, and Philadelphia public schools
1982-1990 -- Studies as a Graduate Student in Cultural Anthropology at the University of Washington Conducts doctoral research in Alaska
1982-2013 -- Conducts research in St. Lawrence Island, Wales, and the Diomede Islands of Alaska
1985 -- Receives Master's Degree in Cultural Anthropology from the University of Washington
1990 -- Receives PhD in Cultural Anthropology from the University of Washington
1990s -- Research Assistant Professor, Anthropology Department, University of Washington
1992-1995 -- Principal Investigator on the "Sivuqaghhmiit Traditions and Culture: Values for Survival in a Changing World" project
1995-1997 -- Principal Investigator on the "Yupik Women: Narratives of Eskimo Women's Lives" project
1997-2000 -- Principal Investigator on the "Yupik Women, Yupik Families: A Comparative Study of Siberian Yupik and St. Lawrence Island Yupik Eskimo Family Life"
1997-2001 -- Research Associate, Visiting Assistant Professor,Anthropology, Indiana University-Purdue University at Indianapolis
2001-2002 -- Mentor for the National Science Foundation's Teachers Experiencing Antarctica and the Arctic (TEA)
2001-2006 -- Principal Investigator on the "Collaborative Research-Change and Its Impact on Culture, Economy and Identity in Three North Bering Strait Alaskan Inupiat Societies: Diomede, King Island, Wales" project
2002 -- Publishes Faith, Food, and Family in a Yupik Whaling Community with Elinor Mikaghaq Oozeva
2006-2007 -- Principal Investigator on the "Assessing Alaskan Yup'ik Community Interest in a Dental Health Initiative" project
2006-2009 -- Principal Investigator on the "Ethnographic Approaches to Alaska Native Health Disparities Research" project
2008-2013 -- Principal Investigator on the "Inupiaq Landscapes and Architecture: Preserving Alaska Native Community Histories" project
2013 -- Retires
2013 -- Research Associate Professor, faculty emerita, Anthropology, University of Washington
Provenance:
The papers were donated to the National Anthropological Archives by Carol Jolles between 2014 and 2022.
Restrictions:
Access to portions of the collection may be restricted, due to the presence of personally identifiable information (PII). Access is subject to approval by the Smithsonian Institution's Institutional Review Board (IRB). Please contact the National Anthropological Archives for further information.
This collection is comprised of the professional papers of Joel M. Halpern and, to a lesser extent, the papers of Barbara Kerewsky-Halpern. Both their collaborations and individual work are represented here. Materials include their correspondence, published and unpublished writings, research materials, photographs, grant applications, consultant work, teaching files, their files as students, and writings by colleagues.
The bulk of the research files pertain to Halpern's Orašac demography project. Also present are notes and photographs from his field research in the Balkans during the 1950s and 1960s. The collection also reflects his research interests in the Inuit of Alaska and Canada. There is little original material, however, documenting his fieldwork in Laos. Additional materials of interest in the collection include a transcript of an interview Halpern conducted with Conrad Arensberg as well as his notes and syllabi from courses taught by a number of prominent anthropologists, such as Conrad Arensberg, Morton Fried, Alfred Kroeber, and Margaret Mead. The collection also contains a set of prints of Shinnecock Indians that Halpern obtained from Red Thunder Cloud.
Among Kerewsky-Halpern's files are notes from her research on South Slav immigrants in Ontario, her research on oral tradition among peasant communities in Southeastern Europe, as well as her involvement in multiple sclerosis organizations and the Feldenkrais Method.
Please note that the contents of the collection and the language and terminology used reflect the context and culture of the time of its creation. As an historical document, its contents may be at odds with contemporary views and terminology and considered offensive today. The information within this collection does not reflect the views of the Smithsonian Institution or National Anthropological Archives, but is available in its original form to facilitate research.
Arrangement:
This collection is organized into 10 series: 1) Correspondence, 1950s-2003; 2) Research, 1953-1996; 3) Writings, 1948-2007; 4) Professional Activities, 1951-1990s; 5) Student Files, 1946-1955, 1968-1979; 6) Teaching Files, 1947-1992; 7) Personal and Biographical Files, 1948-2002; 8) Writings by Others, 1950s-1990s; 9) Photographs, 1942, 1953-1970, 1978, 1997, undated; 10) University of Massachusetts, 1968-1992
Biographical Note: Barbara Kerewsky-Halpern:
Barbara Kerewsky-Halpern was born on December 23, 1931 in Mt. Vernon, New York. Her mother, Rose S. Kerewsky, had worked with physical anthropologist Stanley Garn and coauthored a number of papers on dentition. Kerewsky-Halpern attended Barnard College, where she received a B.A. in Geology and Geography in 1953. She later obtained her M.A. in Linguistics (1974) and Ph.D. in Anthropology (1979) at University of Massachusetts in Amherst.
Kerewsky-Halpern married Joel M. Halpern in 1952. In the following year she accompanied him to the field in Orašac, Serbia and assisted him in his research. She was also the illustrator and cartographer for Halpern's monograph A Serbian Village. Over the span of her career, she frequently collaborated with her husband on research projects and coauthored a number of articles. Like her husband, her research focused on peasant communities, specifically on oral traditions and the ethnography of communication. In 1974, she also studied South Slav communities in Ontario.
When she was 44, Kerewsky-Halpern became incapacitated due to multiple sclerosis. Through self-rehabilitation, she was able to regain full motion, but the experience continued to influence her life. Her research interests expanded to include medical anthropology, cross-cultural perspectives on disability, and the anthropology of movement. She also became active in multiple sclerosis associations and became a licensed instructor in the Feldenkrais Method in 1983.
Kerewsky-Halpern and Halpern divorced in 2010.
Sources consulted
[Articles about Barbara K. Halpern], Series 9. Personal, Joel Martin Halpern and Barbara Kerewsky-Halpern Papers, National Anthropological Archives, Smithsonian Institution.
Barbara K. Halpern curriculum vitae, Series 9. Personal, Joel Martin Halpern and Barbara Kerewsky-Halpern Papers, National Anthropological Archives, Smithsonian Institution.
Clifford, Joyce and Jeremy Smith. 2010. Finding Aid to Joel Martin Halpern Papers, 1939-2009 (Bulk: 1948-2008). http://www.library.umass.edu/spcoll/ead/mufs001.pdf (accessed December 3, 2012).
Halpern, Joel. 2003. Interview with Joel Halpern [regarding fieldwork in Serbia] conducted by Mirjana Prošić-Dvornić. Emeritus Faculty Author Gallery. Paper 60. http://scholarworks.umass.edu/cgi/viewcontent.cgi?article=1059&context=emeritus_sw (accessed December 3, 2012).
Halpern, Joel. August 2007. Curriculum Vitae. http://works.bepress.com/joel_halpern/cv.pdf (accessed July 6, 2012).
Biographical Note: Joel M. Halpern:
Joel Martin Halpern was born on April 8, 1929 in New York City. He attended University of Michigan, where he obtained his B.A. in History in 1950. He had initially intended to major in chemistry but realized that he wanted to pursue a more "adventurous" field that would allow him to travel. While an undergraduate student, he published articles based on his ethnographic, geological, and archaeological research in Alaska, Canada, and Swedish Lapland.
Halpern decided to continue his studies at Columbia University, where he earned his Ph.D. in Anthropology in 1956. Conrad Arensberg was his faculty advisor, while Margaret Mead was on his doctoral committee. Halpern was greatly influenced by Philip E. Mosely, the first director of Columbia University's Institute for Russian Studies. Through Mosely, he met the prominent Serbian ethnologist Milenko Filipović, who also served as his mentor. It was due to Filipovíc that Halpern chose to focus his research on a Serbian village for his dissertation.
In 1953, Halpern and his former wife, Barbara Kerewskey-Halpern, conducted ethnographic field research in Orašac, a village in the Sumadija district of central Serbia, at the time part of former Yugoslavia. This research resulted in Halpern's dissertation, Social and Cultural Change in a Serbian Village, for which he was awarded the Ainsley Award from Columbia University. The dissertation was later edited and published as A Serbian Village (1958). Halpern and his wife would return to Orašac numerous times throughout their career. The documentary The Halperns in Orašac, which aired in Yugoslavia in 1986, focuses on the couple's research in Orašac from 1953 to 1986.
In addition to Serbia, Halpern conducted research in Bosnia, Montenegro, Macedonia, Croatia, and Slovenia. A prolific writer, he published and presented a number of papers on peasant communities, historical demography, kinship, and social change in the Balkans. He also co-edited Among the People: Native Yugoslav Ethnography, Selected Writings of Milenko S. Filipovic (1982) and authored and edited works on and by Jozef Obrebski, the pioneering ethnographer of the Balkans, whose papers Halpern helped deposit at the University of Massachusetts, Amherst.
Halpern also published extensively on Laos. He was one of the first American anthropologists to conduct research in the Southeast Asian country. After receiving his doctorate, he had worked on Area Handbook for Laos (1958) as a Research Associate for the Human Relations Area Files office in Washington, DC (1956). When he accepted a position as a Junior Foreign Service Officer (Foreign Service Reserve) with the Community Development Division of the U.S. International Cooperation Administration, he was stationed in Laos in 1957-1958. In 1959 he returned to the country under the sponsorship of Rand Corporation to study the Lao elite. He returned once again in 1969 as chair of the Mekong Seminar of the Southeast Asia Development Advisor Group to study the socio-economic impact of hydro-electrical dams constructed on the Mekong River.
In his later years, Halpern conducted research on the Inuit in Arviat (formerly known as Eskimo Point) and Frobisher Bay in Canada and immigrant populations in the United States. He was particularly interested in Southeast Asian immigrant communities in New England. He co-edited with Lucy Nguyen Far East Comes Near, a compilation of autobiographical essays by his Southeast Asian refugee students at University of Massachusetts. He also studied Jewish ethnic communities in Western Massachusetts and the urban history of the Bronx.
Halpern taught at UCLA (1958-1963) and Brandeis (1963-1965) before joining the Anthropology faculty at University of Massachusetts Amherst (1967-1996). He was also a visiting professor at Albert Ludwigs-Universitat and Arnold Bergstrasser Institute in Frieberg (1970-1971) and University of Graz (Spring 1993, Spring 1994). In addition, he was a National Academy of Sciences Senior Exchange Scientist at the Bulgarian Academy of Sciences (1975) and Serbian Academy of Sciences (1975, 1978).
1929 -- Born April 8, New York, New York
1950 -- Receives B.A. in History from University of Michigan
1952 -- Marries Barbara Kerewsky
1953-1954 -- Conducts fieldwork in Orašac, Serbia for first time
1956 -- Earns Ph.D. in Anthropology from Columbia University
1957-1958 -- Stationed in Laos as a Junior Foreign Service Officer with the Community Development Division of the U.S. International Cooperation Administration
1958-1963 -- Assistant Professor in the Department of Anthropology at University of California, Los Angeles
1959 -- Returns to Laos to conduct research on the Lao elite under sponsorship from Rand Corporation
1963-1965 -- Associate Professor in the Department of Anthropology at Brandeis University
1964 -- Director of Brandeis University Summer Field Program in Bosnia
1967 -- Joins Department of Anthropology faculty at University of Massachusetts, Amherst
1970-1971 -- Visiting Professor, Albert Ludwigs-Universitat and Arnold Bergstrasser Institute, Freiburg, Federal Republic of Germany
1976, 1979 -- Research on Jewish Ethnic Communities in Western Massachusetts
1996 -- Retires from University of Massachusetts
2010 -- Divorce from Barbara Kerewsky-Halpern finalized
Related Materials:
The Smithsonian Institution holds additional materials relating to Joel M. Halpern and Barbara Kerewsky-Halpern. Their correspondence can be found in the Conrad M. Arensberg papers at the National Anthropological Archives. Halpern also donated films and video to the Human Studies Film Archives and a collection of Eskimo dolls (Accession # 409953) to the Anthropology Collections division.
The bulk of Joel M. Halpern's papers are at the Special Collections and University Archives of University of Massachusetts, Amherst. The following is a list of other repositories that hold his papers and photographs:
Joel Martin Halpern Collection, American Folklife Center, Library of Congress
Joel Martin Halpern Papers, Hoover Institution, Stanford University
Joel M. Halpern Papers, Division of Rare and Manuscript Collections, Carl A. Kroch Library, Cornell University Library
Joel Martin Halpern Photograph Collection, Jones Library (Amherst, MA Public Library)
Joel Martin Halpern Southeast Europe Collection, University of Alberta Libraries
Joel Martin Halpern Balkan Archive, University of Bradford
Joel Halpern Collection, University of Graz
Joel M. Halpern Laotian Slide Collection, Department of Special Collections
, University of Wisconsin, Madison
The Halpern, Joel Papers, General/Multiethnic Collection, Immigration History Research Center, University of Minnesota
Provenance:
These papers were donated to the National Anthropological Archives by Joel Halpern in multiple installments from the 1980s to 2006.
Restrictions:
All except Series 9. Photographs is stored off-site. Advance notice must be given to view off-site materials.
Access to materials containing social security numbers; Halpern's students' graded materials; and manuscripts and grant applications sent to Halpern for review is restricted. Additional materials have also been restricted at Halpern's request.
Rights:
Contact the repository for terms of use.
Please note that some of the materials in the collection are copies made by Joel M. Halpern; the originals are most likely deposited at other archives. For these materials, permission will need to be obtained from the repositories where the originals are held. See Related Collections for a list of repositories.
This sub-series documents Carpenter's research and perspective into the culture of the Aivilik Inuit (or, "Eskimo"). The material consists of handwritten and typewritten notes; paper and essay drafts; correspondence; photographs; and drawings. Of special interest in the sub-series are notes related to the Inuktitut language and a 1950 census of the Inuit population on Southampton Island in Canada.
Also of note are files related to the Aivilik hunter Ohnainewk (also called Harry Gibbons, Aninouek, and Onainewk), including biographical information on Gibbons as well as Carpenter's handwritten copy of Gibbons' 1945-1948 diary. Carpenter published a chapter on Ohnainewk in the 1960 anthology In The Company of Man: Twenty Portraits by Anthropologists (New York: Harper and Brothers Publishers).
Arrangement:
The material in this sub-series is arranged alphabetically.
Collection Restrictions:
The Edmund Snow Carpenter papers are open for research.
Use of archival audiovisual recordings with no duplicate access copy requires advance notice. Please contact the archives for information on availability of access copies of audiovisual recordings. Original audiovisual material in the Human Studies Film Archives may not be played.
Digital media in the collection is restricted for preservation reasons.
Access to the Edmund Snow Carpenter papers requires an appointment.
Collection Rights:
Contact the repository for terms of use.
Collection Citation:
Edmund Snow Carpenter papers, National Anthropological Archives, Smithsonian Institution
Sponsor:
Funding for the processing and digitization of this collection was provided by the Rock Foundation.
The Eskimo dog--the Qimmiq--has been an integral part of northern Canadian life for almost two thousand years. Archival photographs and film footage illustrate how this hard-working purebred was used for hunting, pulling sleds and keeping polar bears at bay. However, by 1975, the breed, decimated by a changing northern lifestyle, was all but extinct. This inspiring documentary shows the dedicated efforts of biologist Dr. William Carpenter to revitalize the strain and how, with support from local Inuit societies, his breeding project has resulted in a growing and once again thriving Qimmiq population.
NFB Website (streaming): Qimmiq: Canada's Arctic Dog
Collection Restrictions:
Collection is closed until the materials have been digitized. Many of the films can be accessed online through the National Film Board of Canada's website.
Collection Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archives Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not modified in any way, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian. For more information please see the Smithsonian's Terms of Use and NMAI Archive Center's Digital Image request website.
Collection Citation:
Identification of specific item; Date (if known); National Film Board of Canada film collection, film #, NMAI.AC.438; National Museum of the American Indian Archives Center, Smithsonian Institution.
Includes notes about the populating of the Americas, Indians and Eskimos, anthropometric observations, and bibliography; a list of Eskimo crania; and addresses.
Collection Restrictions:
The Aleš Hrdlička papers are currently restricted pending ethics review. Please contact the archive to discuss access or request an appointment.
Collection Rights:
Contact the repository for terms of use.
Collection Citation:
Aleš Hrdlička papers, National Anthropological Archives, Smithsonian Institution
Sponsor:
The Repatriation Office, Department of Anthropology, National Museum of Natural History, provided funds for the arrangement and description of the Aleš Hrdlička papers
