View of a meal set up outdoors on a cloth on the ground at a medicine dance with a longhouse in background. Tom Jones received permission from his Uncle, Dennis Funmaker, to photograph the meal prior to it beginning. This photograph is part of "The Ho-Chunk People" series, 1998-2001, made on the Ho-Chunk Nation of Wisconsin.
Collection Restrictions:
Access to NMAI Archives Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Collection Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archives Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not modified in any way, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian. For more information please see the Smithsonian's Terms of Use and NMAI Archive Center's Digital Image request website.
Collection Citation:
Identification of specific item; Date (if known); Tom Jones II photographic prints from "Ho-Chunk People" series, NMAI.AC.056; National Museum of the American Indian Archives Center, Smithsonian Institution.
Boy With the Golden Hair (continued…); Haunted House and the Skinny Ghosts; Blue jays in Montana; Lady and her Baby Starve to Death by Davenport; Wildman is quasqi; Bowl made out of part of tree; "Pants" Willie Tom; Willie's Wreck; Willie at Medicine D...
The Salish Notes and Sound Recordings of Barry Carlson are open for research. Access to the Salish Notes and Sound Recordings of Barry Carlson requires an appointment.
Collection Rights:
Contact the repository for terms of use.
Collection Citation:
The Salish Notes and Sound Recordings of Barry F. Carlson, National Anthropological Archives, Smithsonian Institution
Sponsor:
Digitization and preparation of these materials for online access has been funded through generous support from the Arcadia Fund.
Notes and texts collected by Truman Michelson during his field work among the Piegan Blackfoot in Montana in 1910. The materials consist primarily of stories in English and ethnographic notes covering topics such as Crazy Dog society, Sun Dance, and other ceremonies and societies. There are also notes on Piegan vocabulary and Chippewa Sun Dance and Medicine Dance. Michelson obtained information from various people, including David Duvall, who also served as an interpreter; Mountain Chief; George Pablo; Little Young Man; Norah Thomas; James Vielle; and Julie White Swan.
Local Numbers:
NAA MS 2827
Local Note:
Title changed from "Field notes concerning Piegan Blackfoot ethnography, including ceremonials and societies, with some linguistic notes June-July, 1910" 5/13/2014.
Contents: Barry, J. Nelson. St Stephen's Parish, Baker City, Oregon. February 22, 1910. 2 pages. Refers to "Wesorts" of southern Maryland. Bowers, George M. United States Commission of Fish and Fisheries, Washington, D.C. September 20, 1899. 2 pages. Concerning the identity of a "stone-piling fish" in the headwaters of the Tennessee River. Clark, Ben. Fort Reno. Oklahoma. February 5, 1906. 2 pages. Concerning the Mormon massacre of 1857, with a newsclipping of the story. Clark, Ben. Fort Reno, Oklahoma. January 16, 1907. 2 pages. Concerning the movements of certain bands of Nez Perce and Cheyenne Indians. Cleveland, R. E. Anadarko, Oklahoma. January 15, 1904. Autograph letter signed with Manuscript notes for reply signed by Mooney. 1 page. Asking value of a Martin Van Buren peace medal. Devitt, E. I. Georgetown University, Washington, D.C. January 7, 1909. 1 page. Concerning the Wesorts of Charles County, Maryland. Grinnell, George Bird. New York, New York. September 7, 1894. 2 pages. Concerning the appearance of the Gros Ventre of the prairie in the northern country. Mention is also made of the Cree names for the Cheyenne. Jackson, R. C. Smithwood, Knox County, Tennessee. August 15, 1890. 3 pages. Concerning life and murder of Cherokee half-blood, Jack Walker. Date of murder given as between 1830 amd 1835.
Jones, Dr Alexander. American Journal of Science and Arts, Volume xxvi, pages 189-190, New Haven, 1834. Concerning "American Gypsies" residing on Biloxi Bay, Louisiana. Typed extract by Mooney from above source, 2 pages. Powell, Major John. Bureau of American Ethnology, Smithsonian Institution, Washington, D.C. June 28, 1893. 3 pages. Concerning request made to the Commissioner of Indian Affairs that the Kiowa Indians be permitted to hold their Medicine Dance to enable the Bureau to study it. Scott, W. L. Fort Sill, Oklahoma. May 11, 1893. 4 pages. Concerning Kiowa tribes' concern over the delegation sent to Washington to represent the tribe. South Carolina Historical Society (Mabel L. Webber). Charleston, South Carolina. March 5, 1919. 3 pages. Concerning enclosed list of Cherokee villages and an account of the "Routes and Distances from Fort Prince to Fort Louden." ("The common route" and the "Route over the four and twenty mountains.") Tatum, Lawrie. Springfield. Iowa. April 7, 1896. 19 pages. Concerning Satanta and the story of the part he took in the raids into Texas in 1870. United States Geological Survey (David Day). Washington, D.C. October 7, 1903. 2 pages. Concerning results of analysis of clay particles submitted by James Mooney. Whatley, L. A., Superindendent of State Penitentiaries. Huntsville, Texas. March 3, 1896. 1 page. Concerning the imprisonment, parole, and suicide of Satanta, the Kiowa Chief.
Smithsonian Institution. Center for Folklife and Cultural Heritage Search this
Type:
Archival materials
Collection Restrictions:
Access to the Ralph Rinzler Folklife Archives and Collections is by appointment only. Visit our website for more information on scheduling a visit or making a digitization request. Researchers interested in accessing born-digital records or audiovisual recordings in this collection must use access copies.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Collection Citation:
Smithsonian Folklife Festival records: 2016 Smithsonian Folklife Festival, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.
This short film, shot in 1957-58, presents the N/um Tchai, or medicine dance of the
Ju/'hoansi. The film opens with a brief introduction to the role of n/um (supernatural or
spiritual medicine) in healing and in warding off evil, followed by scenes from one allnight
dance. The dance begins with a social gathering and becomes increasingly intense
as the night wears on, finally concluding at dawn.
Collection Restrictions:
The John Marshall Ju/'hoan Bushman Film and Video Collection is open for research. Please contact the Archives for availabilty of access copies of audio visual recordings. Original audiovisual material in the Human Studies Film Archives may not be played.
Materials relating to Series 6 Production Files are restricted and not available for research until 2048, 2063, 2072. Kinship diagrams in Series 13 are restricted due to privacy concerns. Various copyrights and restrictions on commercial use apply to the reproduction or publication of film, video, audio, photographs, and maps.
Collection Rights:
Contact the repository for terms of use. Information on reproduction and fees available from repository.
Collection Citation:
The John Marshall Ju/'hoan Bushman Film and Video Collection, 1950-2000, Human Studies Film Archives, Smithsonian Institution.
Sponsor:
Finding aid has been funded through generous support from the Arcadia Fund.
