Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Collection Rights:
Single photocopies may be made for research purposes. Permission to publish or broadbast materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to nmaiarchives@si.edu.
Collection Citation:
Identification of specific item; Date (if known); Thomas Henry Tibbles papers, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
Content of second interview: Accompanied by Mary Ann Anders, curator of "Folk Art in Oklahoma," Volkersz interviewed Hall's grandson and his wife at their home. They primarily discussed the preservation of Hall's works, as well as Hall's marriage, her husband's baseball career in the early 1900s, her mother's adoption as a member of the Creek Indian tribe, and the artist's psychic abilities.
Interview begins on Side 2 of Irene Hall interview cassette and continues on a second cassette.
Collection Restrictions:
This collection is open for research. Access to original papers requires an appointment and is limited to the Archives' Washington, D.C. Research Center. Researchers interested in accessing audiovisual recordings in this collection must use access copies. Contact References Services for more information.
Collection Rights:
The Archives of American Art makes its archival collections available for non-commercial, educational and personal use unless restricted by copyright and/or donor restrictions, including but not limited to access and publication restrictions. AAA makes no representations concerning such rights and restrictions and it is the user's responsibility to determine whether rights or restrictions exist and to obtain any necessary permission to access, use, reproduce and publish the collections. Please refer to the Smithsonian's Terms of Use for additional information.
Collection Citation:
Willem Volkersz interviews, 1975-1985. Archives of American Art, Smithsonian Institute.
Sponsor:
The processing of this collection received Federal support from the Smithsonian Collections Care and Preservation Fund, administered by the National Collections Program and the Smithsonian Collections Advisory Committee.
Collection of the Smithsonian National Museum of African American History and Culture, Gift of Eddie Faye Gates, Tulsa OK, author, historian, community activist
1 Film reel (11 minutes, black-and-white color silent sound; 435 feet)
Type:
Archival materials
Film reels
Date:
circa 1952
Scope and Contents:
Footage recording a parade of, outdoor performance by, and staged presentation by a group of Creek Indians in Macon, Georgia.
Local Number:
HSFA 1987.17.1
Collection Restrictions:
The collection is open for research. Please contact the archives for information on availability of access copies of audiovisual recordings. Original audiovisual material in the Human Studies Film Archives may not be played.
Collection Rights:
Contact the repository for terms of use.
Collection Citation:
Acee Blue Eagle films, Human Studies Film Archives, Smithsonian Institution
Buffalo dance (Kiowa)--Lullaby (Flathead)---Cermonial rain song (Wichita)--Girl's Puberty song (Washo)--Flute Love Song (Siuox)--Stealing song (Trot-Horse)--Raid song (Comanche)--War Dance (Kiowa)--Christian hymn (Comanche)--Sun Dance (Kiowa)--Rabbit dance (Sioux)--Quail dance (Cherokee)--Mocassin game (Winnebago)--Counting song (Creek)--Flute melody (Chippewa)--Ribbon dance (Creek)--War song (Winnebgo)--Christian hyymn (Cherokee)--Stomp dance --Ball game (Creek)
Local Numbers:
FW-ASCH-7RR-2131
General:
CDR copy
Restrictions:
Restrictions on access. No duplication allowed listening and viewing for research purposes only.
Collection Rights:
Copyright restrictions apply. Contact archives staff for additional information.
Collection Citation:
Moses and Frances Asch Collection, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.
Indians of North America -- California Search this
Type:
Archival materials
Field notes
Vocabulary
Maps
Place:
California
Date:
1916, 1933-1934
Scope and Contents:
This subseries of the Southern California/Basin series contains John P. Harrington's Tubatulabal research.
The vocabulary section contains vocabulary elicited from Angela Lozada in 1916, along with biographical information. Her husband, Juan Lozada confirmed an occasional term. There are a few Kitanemuk and "Tejoneno" (Yokuts) equivalences. There are also animal terms provided by Estevan Miranda in 1934. Some Kitanemuk and "Tulareno" (tu.) equivalences are included.
The grammar section consists of Harrington's reading notes on C.F. Voegelin's "Tubatulabal Grammar," although he organized them according to his own grammatical outline. Most of the notes indicate the page in Voegelin from which they were copied.
Linguistic and ethnographic notes consist of information from Miranda, Pedro Villareal (Old Pedro), Bernabe, and Isabelle Meadows. The latter three provided nonlinguistic information. The notes range over such subjects as myths, tribenames, names and relationships of persons, and reminiscences. There is a reference to a painted cave in Painted Rock Canyon. Equivalences occur in Kitanemuk and "'omo-mi-l."
His placename notes are from trips taken in 1933. Harrington was accompanied by Miranda, Petra Canada and Petra Nicolas on the trips. He kept a mileage log and recorded a running account of placenames with linguistic and ethnographic elaborations, names of persons, and sketch maps of some locations. He interviewed Luciana Benkowa who spoke Tubatulabal and "Tulareno" (Yokuts). Nonlinguistic informants included Pedro Villareal and Bernabe and there are references to the deceased Costanoan woman Omesia. Their itinerary took them through Cameron, Tehachapi, Caliente, Bakersfield, Maricopa, Poso, California Hot Springs, Isabella, Kernville, Fairview, and Weldon.
The subseries also contains notes from separate conversations with T. T. Waterman; C.F. Voegelin; and an unidentified couple, most likely Voegelin and his wife, Erminie. The three conversations loosely touch on the subject of comparative phonetics.
Biographical / Historical:
John P. Harrington's first Tubatulabal vocabulary was elicited from Angela Lozada in December 1916. Lozada and her husband, Juan, were Kitanemuk Indians working with Harrington in the Kitanemuk language as well as Tubatulabal. She came from a Kitanemuk, Serrano, and Tubatulabal background, but claimed to be least fluent in Tubatulabal.
In 1933 and again in the latter half of 1934, Harrington was based mainly in Santa Ana, but also worked out of Los Angeles and the Bakersfield area. At that time and along with fieldwork among many other southern California tribes, Harrington accumulated linguistic and ethnographic information from his principal Tubatulabal informant, Estevan Miranda (Est., Est. M., Esteban). Another informant, Luciana Benkowa, described Miranda's dialect as "Tulareno" rather than Tubatulabal. He was a "regular Poso Creek Indian." Harrington also noted that 'omo-mi-I (Om.) was the language of Miranda's antecedents who, he wrote, lived around Rio Chiquito and Rio Grande. Miranda was in his eighties in 1933.
Two elderly women, Petra Canada (Kennedy) and Petra Nicolas (Nikolds, Petra Mi., Petra Mir.), accompanied Harrington and Miranda on several placename trips covering an area generally between Mojave and the Sequoia National Forest. Isabelle Meadows, a Costanoan associate of Harrington's, was frequently present.
John Peabody Harrington papers, National Anthropological Archives, Smithsonian Institution
The preferred citation for the Harrington Papers will reference the actual location within the collection, i.e. Box 172, Alaska/Northwest Coast, Papers of John Peabody Harrington, National Anthropological Archives, Smithsonian Institution.
However, as the NAA understands the need to cite phrases or vocabulary on specific pages, a citation referencing the microfilmed papers is acceptable. Please note that the page numbering of the PDF version of the Harrington microfilm does not directly correlate to the analog microfilm frame numbers. If it is necessary to cite the microfilmed papers, please refer to the specific page number of the PDF version, as in: Papers of John Peabody Harrington, Microfilm: MF 7, R34 page 42.
Swanton, John Reed. 1928. "Religious beliefs and medical practices of the Creek Indians." In Forty-second annual report of the Bureau of American Ethnology, 1924-1925. 473–672. Bureau of American Ethnology.
This collection contains a booklet Old Wetumka Creek Indian Mission, 1880-1910 published by Irwin Anderson Watson in 1972. The booklet outlines the history of the the boarding school in Wetumka, Oklahoma.
Scope and Contents:
This collection contains a booklet Old Wetumka Creek Indian Mission, 1880-1910 published by Irwin Anderson Watson in 1972. The booklet documents the history of the Indian boarding school in Wetumka, Oklahoma.
Please note that the language and terminology used in this collection reflects the context and culture of the time of its creation, and may include culturally sensitive information. As an historical document, its contents may be at odds with contemporary views and terminology. The information within this collection does not reflect the views of the Smithsonian Institution, but is available in its original form to facilitate research.
Arrangement:
Arranged in folders in a box.
Biographical / Historical:
The Baptist Levering Mission in Wetumka, Oklahoma was established in 1880. The Indian boarding school was known under several names including, the Old Levering Manual Labor School, Wetumka Boarding School, Creek National Boarding School, and the Wetumka National Boarding School for Creek Indian Boys. The school was open for twenty-nine years and closed in 1910.
Provenance:
Donated by Randall D. Burke (great-grandson) on behalf of the family and descendants of William Charles Farmer and Myrtle Mae Stewart Farmer.
Restrictions:
Access to NMAI Archives Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archives Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not modified in any way, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian. For more information please see the Smithsonian's Terms of Use and NMAI Archive Center's Digital Image request website.
Citation:
Identification of specific item; Date (if known); Old Wetumka Creek Indian Mission booklet, NMAI.AC.418; National Museum of the American Indian Archives Center, Smithsonian Institution.
Duck dance (Seminole) -- Lullaby (Creek) -- Song (Potawatomi) -- War dance (Sioux) -- Rabbit dance (Sioux) --[Two] squaw dance[s] (Navaho) -- Happiness song (Navaho) -- Basket dance (Tewa) -- Round dance (Picuris pueblo) -- Buffalo dance (San Juan pueblo) -- Modern love song (Kiowa) -- Round dance (Kiowa) -- Buffalo dance (Kiowa) -- Feather dance (Kiowa) -- Two Christian hymns (Cherokee) -- Stomp dance (Cherokee) -- Three modern love songs (Cherokee) -- Paddling song (Tlingit).
Track Information:
101 Seminole Duck Dance.
102 Creek Lullaby.
103 Potawatomi Song.
104 Sioux War Song.
105 Sioux Rabbit Dance.
106 Navaho Squaw Dance.
107 Navaho Squaw Dance.
108 Navaho Song of Happiness.
109 Tewa Basket Dance.
110 Round Dance (Picuris Pueblo).
111 Buffalo Dance (San Juan Pueblo).
201 Modern Love Song.
202 Kiowa Round Dance.
203 Kiowa Buffalo Dance.
204 Feather Dance.
205 Two Cherokee Christian Hymns.
206 Stomp Dance.
207 Three Modern Love Songs.
208 Tlingit Paddling Song.
Local Numbers:
FP-RINZ-LP-2241
Library of Congress.L36
Publication, Distribution, Etc. (Imprint):
Washington, D.C. Library of Congress
General:
"From the Archive of Folk Culture" -- Program notes, t.p. "First issued on long-playing record in 1954" -- Program notes, t.p. verso. Program notes with English translations of the texts and bibliography (17 p.) in accompanying booklet.
Restrictions:
Restrictions on access. No duplication allowed listening and viewing for research purposes only.
Collection Rights:
Copyright restrictions apply. Contact archives staff for information.
Collection Citation:
Ralph Rinzler papers and audio recordings, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.
Access to original archival materials by appointment only. Researcher must submit request for appointment in writing. Certain items may be restricted and not available to researchers. Please direct reference inquiries to the Archives of American Gardens: aag@si.edu.
Collection Rights:
Archives of American Gardens encourages the use of its archival materials for non-commercial, educational and personal use under the fair use provision of U.S. copyright law. Use or copyright restrictions may exist. It is incumbent upon the researcher to ascertain copyright status and assume responsibility for usage. All requests for duplication and use must be submitted in writing and approved by Archives of American Gardens. Please direct reference inquiries to the Archives of American Gardens: aag@si.edu.
Smithsonian Institution, Archives of American Gardens, The Garden Club of America collection.
Sponsor:
A project to describe images in this finding aid received Federal support from the Smithsonian Collections Care Initiative, administered by the National Collections Program.
