The collection consists of a Kiowa calendar consists on 25 sheet of heavy card stock. Each page contains two to four pictographs, arranged top to bottom and left to right. The calendar entries cover the period 1825-1921. A red diamond is used to signify winter and a green or yellow bar to signify summer. A depiction of the forked Medicine Lodge pole often accompanies the symbol for summer.
No information is known about the original production of this calendar. However, the pictures are a close match to a tracing that Wilbur S. Nye made in the 1920s of a calendar on cloth belonging to Jimmy Quitone. Although arranged in a different format, this may be considered a variant of the Quitone calendar. Nye recorded that while Quitone owned the calendar when he made the tracing, it had been produced by Johnny Anko and Hauvahte. Huvahte may be an alternate rendering of Habate, or Haba. Nye believed that the calendar was destroyed when the Quitone home burned in the 1930s.
Please note that the contents of the collection and the language and terminology used reflect the context and culture of the time of its creation. As an historical document, its contents may be at odds with contemporary views and terminology and considered offensive today. The information within this collection does not reflect the views of the Smithsonian Institution or National Anthropological Archives, but is available in its original form to facilitate research.
Biographical Note:
Jimmy Quitone also known as Jimmy or James Quoetone, Gui-tone and Wolf Tail (1955-1956) was one of the elders from whom Wilbur S. Nye recorded much information about Kiowa history. According to Nye, he was the father of George Hunt and Guy Quitone.
Local Numbers:
NAA MS 2002-27
Related Materials:
Wilbur S. Nye's tracing of the Quitone calendar is in the collection of the Fort Sill Museum in Oklahoma together with his notes about the version that he examined (cat. no. D68.39.4).
Restrictions:
The collection is open for research.
Access to the collection requires an appointment.
Rights:
Contact the repository for terms of use.
Genre/Form:
Works of art
Calendars
Pictographs
Citation:
MS 2002-27 Quitone Kiowa calendar, National Anthropological Archives, Smithsonian Institution
The collection consists of a book of fourteen (14) drawings on eight (8) leaves of unruled paper in a commercial drawing book. The book was rebound by the Bureau of American Ethnology and the original covers are no longer visible. The drawings depict hunting, travelling, and camp scenes. The inside front cover is inscribed "Drawn by Buffalo Meat." The inside back cover is inscribed "Soaring Eegle [sic]." Buffalo Meat and Soaring Eagle were among the Cheyenne men imprisoned at Fort Marion. Although both men were artists, the drawings in this book are Kiowa, not Cheyenne.
Although the drawings were originally cataloged as Cheyenne by Buffalo Meat, neither Candace Greene nor Karen Daniels Petersen agree with this attribution. They note that the drawings can be identified as Kiowa based on elements of clothing, as well as shield and tipi designs. Furthermore, Greene compared the drawings with other works by Buffalo Meat and determined that they do not correspond with the artist's style. Both Greene and Petersen note that the drawings are the work of at least two artists. The inside of the front cover is inscribed, "Drawn by Buffalo Meat, Cheyenne." Petersen notes that the handwriting matches an inscription written inside the cover of MS 39-b, a drawing book that is known to have been collected at Fort Marion by George Fox, who inscribed the cover and captioned the drawings. (Candace Greene and Mike Jordan compared the inscriptions in MS 4656 and MS 39-b and agree that the handwriting is the same.) George Fox worked as an interpreter at Fort Marion until March 26, 1877. Consequently, the book dates between May 21, 1875, the date the prisoners arrived at Fort Marion, and March 26, 1877, the date George Fox departed.
Please note that the contents of the collection and the language and terminology used reflect the context and culture of the time of its creation. As an historical document, its contents may be at odds with contemporary views and terminology and considered offensive today. The information within this collection does not reflect the views of the Smithsonian Institution or National Anthropological Archives, but is available in its original form to facilitate research.
Historical Note:
Fort Marion, also known as Castillo de San Marco, is a stone fortress in St. Augustine, Florida. Between 1875 and 1878, seventy-two prisoners from the southern plains were incarcerated in the fort. Captain Richard Pratt supervised the prisoners during their incarceration at Fort Marion. The prisoners consisted of 27 Kiowas, 33 Cheyennes, 9 Comanches, 2 Arapahos, and a single Caddo. With the exception of one Cheyenne woman, all the prisoners were men. They had been accused of participating in the recent Red River War, earlier hostilities, or both. With the exception of the wife and daughter of one of the Comanche men, the prisoners families were not allowed to accompany them to Fort Marion.
Local Numbers:
NAA MS 4656
Restrictions:
The collection is open for research.
Access to the collection requires an appointment.
Rights:
Contact the repository for terms of use.
Genre/Form:
Works of art
Ledger drawings
Citation:
MS 4656 Book of anonymous Kiowa drawings, National Anthropological Archives, Smithsonian Institution
This series includes 7 photographic prints and 1 copy negative taken in Omaha, Nebraska by Frank A. Rinehart and Adolph F. Muhr in 1898. The photographs depict scenes from the Indian Congress of the Trans-Mississippi and International Exposition and include portraits of individuals belonging to the Apsáalooke (Crow/Absaroke), Assiniboine (Stoney), Southern Inunaina (Arapaho), Kiowa, Chiricahua Apache, and Oglala Lakota (Oglala Sioux) communities, with a few individuals identified only as Sioux. A delegation of Apache prisoners of war, including Geronimo, were brought from Fort Sill to attend the exposition.
Many of the photograph titles were assigned by the photographer.
Copy negatives include N41418. Photographic prints include P13092, P13093-P13095, P13097, P13101, P13104.
Separated Materials:
Photographic prints P13096 (portrait of Kiowa men in traditional clothing) and P13098 (portrait of Geronimo) are missing.
Collection Restrictions:
Access to NMAI Archives Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Collection Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archives Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not modified in any way, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian. For more information please see the Smithsonian's Terms of Use and NMAI Archive Center's Digital Image request website.
Collection Citation:
Identification of specific item; Date (if known); Captain Allyn Capron photograph collection, image #, NMAI.AC.152; National Museum of the American Indian Archives Center, Smithsonian Institution.
Photograph depicting several Kiowa men in traditional clothing, with all but one of them on horseback. Several men hold painted shields. Photograph taken by Frank A. Rinehart or his assistant Adolph F. Muhr, most likely at the U.S. Indian Congress of the Trans-Mississippi and International Exposition in Omaha, Nebraska, 1898.
Collection Restrictions:
Access to NMAI Archives Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Collection Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archives Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not modified in any way, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian. For more information please see the Smithsonian's Terms of Use and NMAI Archive Center's Digital Image request website.
Collection Citation:
Identification of specific item; Date (if known); Captain Allyn Capron photograph collection, image #, NMAI.AC.152; National Museum of the American Indian Archives Center, Smithsonian Institution.
Photographs documenting Native American Public Programs events, including images of Native American artists and examples of their work during demonstrations and lectures at the National Museum of Natural History. Photographs were mostly made by Smithsonian photographers, including Carl C. Hansen, Richard Strauss, Chip Clark, Laurie Minor-Penland, Eric Long, Alan Hart, Rick Vargas, Dane Penland, and Christina Taccone. Included are a large number of photographs of Don Tenoso (Hunkpapa), an artist-in-residence at the National Museum of Natural History, and performances by James Luna (Luiseno/Digueno), Guillermo Gomez-Pena (Chicano), and Coco Fusco. Crafts and arts depicted include beadwork, basket weaving, dollmaking, peyote fanmaking, weaving, hand games, quilting, clothing making, leatherwork, woodcarving, saddlemaking, sculpture, painting, story-telling, and performance art. There are also images of Dolores Lewis Garcia and Emma Lewis Garcia (daughters of Acoma potter Lucy M. Lewis) and their pottery, Joallyn Archambault with artists, and the 1990 American Indian Theater Company reception.
Other depicted artists include Maynard White Owl Lavadour (Cayuse/Nez Perce), Evangeline Talshaftewa (Hopi), Lisa Fritzler (Crow), Marian Hanssen, Vanessa Morgan (Kiowa/Pima), Marty Good Bear (Mandan/Hidatsa), Katie Henio and Sarah Adeky (Navajo), Geneva Lofton and Lee Dixon (Luiseno), Chris Devers (Luiseno), Mary Good Bear (Mandan), Robert and Alice Little Man (Kiowa), Lisa Watt (Seneca), Jay McGirt (Creek), Bill Crouse (Seneca), Kevin Johnny-John (Onondaga), Rose Anderson (Pomo), Francys Sherman and Margaret Hill (Mono), Thelene Albert and Annie Bourke (White Mountain Apache), Bob Tenequer (Laguna), Jimmy Abeyeta (Navajo), Lou Ann Reed (Acoma), Melissa Peterson (Makah), Jennifer and Kallie Keams Musial (Navajo), Joyce Growing Thunder-Fogarty and Juanita Fogarty (Assiniboine/Sioux), David Neel (Kwakiutal), Mervin Ringlero (Pima), Jhon Goes-In-Center (Oglala), D. Montour (Delaware/Mohawk), Rikki Francisco (Pima), Annie Antone (Papago), Angie Reano-Owen (Santo Domingo Pueblo), Carol Vigil (Jemez), Gregg Baurland (Miniconjou), Greg Colfax (Makah), Lydia Whirlwind-Soldier (Sicangu Dakota), Martin Red Bear (Oglala), Michael Rogers (Paiute), Alta Rogers (Yurok/Paiute), Dorothy Stanley (Miwok), Lisa Little Chief (Dakota), Tom Haukaas (Sicangu Dakota), Nora Navanjo-Morsie (Santa Clara Tewa), Seneca Women's Singing Society, Molly Blankenship and Martha Ross (Eastern Cherokee), Julia Parker (Miwok/Pomo), Candy and Claudia Cellicion (Zuni), Sally and Lorraine Black (Navajo), Carmen Quinto-Plunkett (Tlingit), Ina McNeil (Hunkpapa), and Ellen and Faye Quandelancy (Zuni), and Rikki Francisco (Pima).
Biographical/Historical note:
Native American Public Programs was founded in 1989 as a part of the Department of Education in the National Museum of Natural History. Under the directorship of Aleta Ringlero, its main activity was the arranging of demonstrations by Native American artists and craftsmen in the exhibition areas of the museum.
Local Call Number(s):
NAA Photo Lot 91-26
Location of Other Archival Materials:
Audio of James Luna's lecture for the Native American Public Programs office held in National Anthropological Archives in MS 7514.
Dolls made by Don Tenoso for the Native American Public Programs office held in Department of Anthropology collections in accession 390905.
Additional photographs of Tenoso held in the Smithsonian Institution Archives in SIA2009-2222 and 90-13726.
Photo Lot 91-26, Native American Public Programs photograph collection relating to Native American artists and art, National Anthropological Archives, Smithsonian Institution
101 Ways of Our Grandmothers / Betty Mae Jumper, Dorothy Whitehorse DeLaune, Mary Stachelrodt.
102 Ceremonial Crafts / Alberta Wilson, Melissa Peterson, Ramona Smith.
Local Numbers:
FP-1995-CT-0495
Date/Time and Place of an Event Note:
Recorded in: Washington (D.C.), United States, June 27, 1995.
Restrictions:
Restrictions on access. Some duplication is allowed. Use of materials needs permission of the Smithsonian Institution.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Festival Recordings: Narrative Stage: Conserving Ethnic Traditions; Irish Music: Federal Cylinder Project; Kiowa & Luiseno
Creator:
Smithsonian Institution. Festival of American Folklife. Cultural Conservation Program 1985 Washington, D.C. Search this
Collection Creator:
Smithsonian Institution. Center for Folklife and Cultural Heritage Search this
Extent:
sound tape reel
1 Item (sound-tape reel, analog, 7 in.)
Type:
Archival materials
Place:
United States
Washington (D.C.)
Date:
1985 June 28
Local Numbers:
FP-1985-7RR-0403
Publication, Distribution, Etc. (Imprint):
United States Cultural Conservation Program 1985
Date/Time and Place of an Event Note:
Recorded in: Washington (D.C.), United States, June 28, 1985.
Restrictions:
Restrictions on access. Some duplication is allowed. Use of materials needs permission of the Smithsonian Institution.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
102 Traditional Crafts and Natural Resources / Bernadine DeLorme, Marie A. McDonald, Mary Jackson, Norman DeLorme.
Local Numbers:
FP-1993-CT-0024
Date/Time and Place of an Event Note:
Recorded in: Washington (D.C.), United States, January 17, 1993.
General:
tape 3/4
Restrictions:
Restrictions on access. Some duplication is allowed. Use of materials needs permission of the Smithsonian Institution.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
National Museum of the American Indian (U.S.) Search this
Extent:
1 Photographic print
Container:
Photo-folder 2017.0028
Type:
Archival materials
Photographs
Photographic prints
Date:
circa 1905
Scope and Contents:
Studio portrait depicting Doyaby (Kiowa) in traditional clothing. The photograph is attached to a card mount, which also features a 1905 calendar attached to the bottom. The following is also handwritten on the mount, "Doyaby Kiowa."
Provenance:
This photograph was donated by Crayton Walker in 2017.
Collection Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Collection Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not modified in any way, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian. For more information please see the Smithsonian's Terms of Use and NMAI Archive Center's Digital Image request website.
Collection Citation:
Identification of specific item; Date (if known); General Photograph collections, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
Museum of the American Indian, Heye Foundation Search this
Collection Director:
Heye, George G. (George Gustav), 1874-1957 Search this
Container:
Box 262A, Folder 3
Type:
Archival materials
Date:
1928 - 1968
Restrictions:
Image number 011 "Holiday Handcraft" has been removed from the slideshow due to culutral sensitivity.
Collection Rights:
Single photocopies may be made for research purposes. Permission to publish or broadcast materials from the collection must be requested from the National Museum of the American Indian Archive Center. Please submit a written request to nmaiarchives@si.edu.
Collection Citation:
Identification of specific item; Date (if known); Museum of the American Indian/Heye Foundation Records, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
The John Canfield Ewers Papers document his wide ranging anthropological interests from early White depictions of Native Americans to the material culture of the Plains tribes through correspondence, exhibit catalogs, field notes, illustrations, lectures, maps, photocopies of archival materials, photographs, and writings. The collection includes materials relating to his numerous research projects and publications such as his books on plains sculpture and Jean Louis Berlandier as well as his field research among the Assiniboin and Blackfoot tribes. Ewers' career as an ethnologist based in a museum is amply documented through correspondence, exhibit plans and scripts, notes, and reports showcasing his work for the National Park Service and his fifty plus years at the Smithsonian. The voluminous correspondence file highlights his close collaboration with individuals such as Stu Conner, Hugh Dempsey, Claude Schaeffer, and Colin Taylor. Ewers' graduate studies and his family are featured in Series XI. One special category of materials in this collection is Series XIV, the card files. Ewers pulled information from his field notes and other sources, classified them, and typed or wrote them up on 3x5 or 5x7 inch index cards. He then organized these files alphabetically by subject within large categories such as "Collecting Alpha by Collectors Name" or "Fur Trade and Trade Goods." The card files include correspondence and photographs and closely relate to materials throughout the rest of the collection. Though Ewers' papers are primarily textual in nature, there are graphic materials throughout his files. Series XIII features the graphic materials that Ewers kept separate from his files such as the contents of his slide cabinets. There is overlap within this series as Ewers kept multiple copies of his slides in various locations. This series also includes audiotapes of conferences and symposia at which Ewers spoke and three scrapbooks. Of note are original pencil and ink drawings from his book, The Horse in Blackfoot Culture, in Series XV. Transcripts of oral history interviews with John Canfield Ewers are also available at the Smithsonian Institution Archives.
Arrangement note:
This collection was organized into 15 series - Correspondence, Research & Subject Files, Research Projects, Trips and Presentations, Artists of the Old West, North American Indian Art, Plains Sculpture Book, Berlandier Project, Smithsonian Institution, National Park Service, Personal, Writings by Ewers, Audiovisual Materials, Card Files, and Art Work.
Biographical/Historical note:
John Canfield Ewers (1909-1997) earned a B.A. from Dartmouth College in 1931 and an M.A. in Anthropology from Yale University in 1934. Ewers began his career in museums as a Field Curator for the National Park Service. He helped design exhibits at Vicksburg National Battlefield and Ocmulgee National Monument among others. In 1941, the Bureau of Indian Affairs hired Ewers to design and establish the Museum of the Plains Indian in Browning, Montana. After a short stint in the Navy during World War II, Ewers joined the Department of Anthropology at the Smithsonian Institution. He worked at the Smithsonian for over fifty years in numerous capacities including Director of the National Museum of History and Technology (now called the National Museum of American History). Ewers' research dealt with the Plains Indians and the Blackfoot tribe in particular. Ewers wrote several books on a wide variety of topics including White artists depictions of Native Americans, Plains Indian sculpture, and the horse in Blackfoot Indian culture.
Restrictions:
The John Canfield Ewers papers are open for research.
