Collection is open for research but is stored off-site and special arrangements must be made to work with it. The original glass plate is available for inspection if necessary in the Archives Center. A limited number of fragile glass negatives and positives in the collection can be viewed directly in the Archives Center by prior appointment. Contact the Archives Center for information at archivescenter@si.edu or 202-633-3270.
Collection Rights:
Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
Carriers of Culture: Living Native Basket Traditions
Collection Creator:
Smithsonian Institution. Center for Folklife and Cultural Heritage Search this
Type:
Archival materials
Introduction:
Across North America and throughout the Hawaiian Islands, Native people are engaged in artistic activities deeply rooted in the everyday and ceremonial traditions of their communities. In the face of dwindling or inaccessible natural resources, loss of elders and their specialized knowledge, the profusion of cheap mass-produced goods, and the use-it-and-throw-away attitude of so many, Native artists are nevertheless gathering natural materials and weaving them into objects of beauty and profound meaning. The 2006 Festival program examined the contemporary state of Native weaving in the United States and the ways in which Native baskets - and their makers - are "carriers of culture."
One of the most important developments in indigenous basket weaving was the formation of Native weaving organizations over the previous fifteen years, bringing together weavers from diverse places to identify and examine problems, build a sense of shared experiences, foster communication and networking, share knowledge and skills, and begin to develop strategies to address some of the most critical issues they face. At local and regional gatherings held by these organizations and at workshops or symposia hosted by other supportive agencies, basket weavers began to find common voice as they articulated their concerns and experiences. At the Festival, visitors could listen to those voices while admiring the work of skilled eyes and hands.
The 2006 Festival program reflected the long-term involvement of numerous Native people and provided an unprecedented opportunity to examine contemporary issues across tribal and geographical lines. It also presented a timely opportunity to reflect on recent efforts by Native basket weavers and others to address these issues; the ways in which weaving traditions continue to be passed on; and the meaning weaving has for artists as people and as members of distinct tribal or Native communities. Most importantly, through demonstrations and discussions at the Festival and in the artists' own words, weavers themselves shared these perspectives first hand with Festival visitors.
For Native baskets to continue to be "carriers of culture" for Native traditions, there are still many challenges to overcome - challenges that were identified and discussed by the weavers themselves. The ever-changing natural and built landscape in the United States is leading to loss of plants essential to weaving. As more land moves into private ownership, weavers encounter increasingly limited access to traditional gathering sites. Non-native land management practices continue to affect the health of plant materials and of weavers themselves. Undoubtedly, other challenges to the continuity of the traditions of living Native basketry in the United States will also emerge. While much progress is being made to revitalize the basket traditions in many Native communities, there are other Native communities where basketry is in rapid decline. This means not just fewer baskets, but the irreplaceable loss of an array of indigenous knowledge linked to the art and a diminution of the diversity and richness of our American experience.
As Festival visitors learned, Native baskets were not antiquated containers or artifacts of a past life; they are very much a part of contemporary Native life and identity. Native baskets truly are "carriers of culture": they embody the knowledge of those who have gone before, those who have respect and reverence for the natural world and the plants that form their baskets, and those who have shared their knowledge with others to keep the chain of indigenous knowledge unbroken.
C. Kurt Dewhurst, Marjorie Hunt, and Marsha MacDowell were Curators, with Arlene Reiniger as Program Coordinator, Betty Belanus as Family Activities Area Coordinator, and Mary Monseur as Marketplace Native Basketry Consultant. Curatorial Advisors were: Jennifer Bates, Salli Benedict, Sally Black, Sheree Bonaparte, Peggy Sanders Brennan, Sue Coleman, Sue Ellen Herne, Sara Greensfelder, Elaine Grinnell, Terrol Dew Johnson, Sabra Kauka, Gloria Lomehaftewa, Fred Nahwooksy, Jennifer Neptune, Theresa Parker, Bernadine Phillips, Teri Rofkar, Robin McBride Scott, Theresa Secord, Tatiana Lomehaftewa Slock, and Laura Wong-Whitebear.
The program was produced in collaboration with the National Museum of the American Indian and Michigan State University Museum. Major support came from the National Museum of the American Indian, the W.K. Kellogg Foundation, the Institute of Museum and Library Services, the National Endowment for the Arts, and the Smithsonian Women's Committee on the occasion of its 40th anniversary. Additional Funding came from Alaska State Council on the Arts, the Mississippi Band of Choctaw Indians, Michigan State University All-University Research Initiation Grant, Michigan Council for the Arts and Cultural Affairs, Onaway Trust, Hawai'i State Foundation on Culture and the Arts, Fund for Folk Culture, Lila Wallace-Reader's Digest Fund, and the Cherokee Nation.
Researchers:
Researchers and consultants
Brian Bibby, Dawn Biddison, Deborah Boykin, Peggy Sanders Brennan, Tina Bucavalas, Vernon Chimegalrea, Sue Coleman, Marit Dewhurst, Betty DuPree, Carol Edison, Lynn Martin Graton, Sara Greensfelder, Theresa Harlan, Suzi Jones, Amy Kitchener, Jim Leary, Dayna Bowker Lee, Elizabeth Lee, Molly Lee, Richard March, Kathleen Mundell, Jennifer Neptune, Laura Quackenbush, Karen Reed, Teri Rofkar, Elaine Thatcher, Theresa Secord, Malia Villegas, Lois Whitney, Robin K. Wright
Research Assistants
Beth Donaldson, Marie Gile, Je'Keia Murphy
Presenters:
Howard Bass, Betty Belanus, Salli Benedict, Barry Bergey, Peggy Brennan, Schroeder Cherry, C. Kurt Dewhurst, Amy Echo-Hawk, Carol Edison, Rayna Green, Elaine Grinnell, Emil Her Many Horses, Marjorie Hunt, Sabra Kauka, Jared King, Keevin Lewis, Marsha MacDowell, Diana N'Diaye, Helen Maynor Scheirbeck, Pamela Woodis, Laura Wong-Whitebear
Ganessa Bryant, 1982-, Penobscot, Princeton, Maine
Jeremy Frey, 1978-, Passamaquoddy, Princeton, Maine
George Neptune, 1988-, Passamaquoddy, Princeton, Maine
Molly Neptune Parker, 1939-, Passamaquoddy, Indian Township, Maine
Northeast - Mohawk
Linda Cecilia Jackson, 1954-, St. Regis Mohawk, Akwesasne, New York
Sheila Ransom, 1954-, St. Regis Mohawk, Akwesasne, New York
Great Lakes
Kelly Church, 1967-, Grand Traverse Band of Chippewa and Ottawa, Hopkins, Michigan
Jacob Keshick, 1987-, Little Traverse Bay Bands of Odawa, Pellston, Michigan
Yvonne Walker Keshick, Little Traverse Bay Bands of Odawa, Pellston, Michigan
Cherish Nebeshanze Parrish, 1989-, Gun Lake Band of Potawatomi, Hopkins, Michigan
John Pigeon, 1957-, Pokagon Band of Potawatomi Indians, Dorr, Michigan
Johnny Pigeon, Pokagon Band of Potawatomi Indians, Dorr, Michigan
Kellogg Cultural Heritage Fellows
Kellogg Cultural Heritage Fellows are young Native people participating "behind-the-scenes" at the 2006 Smithsonian Folklife Festival and at the National Museum of the American Indian, made possible by a generous grant from the W.K. Kellogg Foundation to the Michigan State University Museum.
Samantha Jacobs, 1983-, Seneca Nation of Indians, Collins, New York
Crystal Marie Keta Mann, 1987-, Tsimshian and Tlingit, Ketchikan, Alaska
Vanessa Manuel, 1985-, Onk Akimel O'odham, Scottsdale, Arizona
Mary Mokihana Martin, 1985-, Native Hawaiian, Honolulu, Hawai'i
Elizabeth Ann Parker, 1988-, Makah, Neah Bay, Washington
Gabe Paul, 1985-, Penobscot, Indian Island, Maine
Laura Sanders, 1980-, Karuk and Yurok, Orleans, California
Ahtkwiroton Skidders, 1982-, Mohawk, Rooseveltown, New York
Lynda Squally, 1981-, Chinook and Puyallup, Milton, Washington
Tony Stevens, 1985-, Wasco, Confederated Tribes of Warm Springs, Warm Springs, Oregon
Carly Tex, 1984-, Western Mono, Rohnert Park, California
Kellogg Next Generation Weavers
Kellogg Next Generation Weavers are young Native people who have demonstrated a strong interest in basketry and will be weaving at the 2006 Smithsonian Folklife Festival alongside older mentor culture-bearers. Their participation in the Festival is made possible by a generous grant from the W.K. Kellogg Foundation to the Michigan State University Museum.
Kayla Black, 1992-, Navajo, Mexican Hat, New Mexico
Ganessa Bryant, 1982-, Penobscot, Princeton, Maine
Jeremy Frey, 1982-, Passamaquoddy, Princeton, Maine
Khia Grinnell, 1985-, Jamestown S'Klallam and Lummi, Sequim, Washington
Ursula Jones, 1972-, Yosemite Miwok, Mono Lake Paiute, Kashaya Pomo, and Coast Miwok, Mammoth Lakes, California
Jacob Keshick, 1987-, Little Traverse Bay Bands of Odawa, Pellston, Michigan
Joseph Lopez, 1978-, Tohono O'odham, Tucson, Arizona
Theresa Mendoza, 1985-, Makah, Neah Bay, Washington
George Neptune, 1988-, Passamaquoddy, Princeton, Maine
Cherish Nebeshanze Parrish, 1989-, Gun Lake Band of Potawatomi, Hopkins, Michigan
Craig Phillips, 1989-, Colville, Omak, Washington
Johnny Pigeon, Pokagon Band of Potawatomi Indians, Dorr, Michigan
Harold "Jimmi" Plaster, 1988-, Lummi, Bellingham, Washington
Lynda Squally, 1981-, Chinook and Puyallup, Milton, Washington
Collection Restrictions:
Access to the Ralph Rinzler Folklife Archives and Collections is by appointment only. Visit our website for more information on scheduling a visit or making a digitization request. Researchers interested in accessing born-digital records or audiovisual recordings in this collection must use access copies.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Collection Citation:
Smithsonian Folklife Festival records: 2006 Smithsonian Folklife Festival, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.
Smithsonian Institution. Center for Folklife and Cultural Heritage Search this
Type:
Archival materials
Introduction:
The Mississippi Delta is the area formed by the alluvial flood plain of the lower Mississippi River and incorporating parts of four states, a region distinguished by both geographic and cultural characteristics. From the flat, rich land of west Tennessee through parts of Arkansas, Mississippi, and Louisiana, the entire region owes many of its cultural traditions to the Mississippi River and the many smaller rivers that permeate the area, some with names reflective of the Native Americans who first settled there or other groups who came later. Entire communities, operating with varying codes and customs based on indigenous traditions, have evolved around the region's rivers and bayous: from the commercial fisherfolk, trappers, and towboat workers, whose houses often cluster near major rivers, landings, and levees; to African American ministers and their congregations, who wade into the waters to baptize believers "the old way"; to the privileged planters' sons, whose membership in the exclusive hunting clubs along the river is bestowed by the accident of birth. The rivers are imbued with personal, local, and regional symbolism and significance.
Today's Delta is still largely rural and agricultural, its economy very closely tied to the land. In spite of a century of clearing, cultivating, draining, and land leveling, the region retains its primitive swamps, bayous, and cypress brakes. It was the environmental wonder and agricultural richness of the region that led a diversity of cultural groups to settle there - or to be brought there, against their will, to cultivate its fields. For instance, in the 1890s several Mississippi plantation owners fretted over the declining work force and looked to Italy for a solution in the form of sharecroppers. Arkansas planters similarly brought Chinese to the Delta.
Though the largest percentages of residents today are black African Americans and white Anglo-Saxons, the region also has substantial populations of people of Jewish, Chinese, Lebanese, Syrian, Italian, Greek, and Mexican ancestry. One can observe small Chinese groceries in many Delta towns, the large presence of Italian families and traditions throughout Mississippi and Arkansas, and the wonderful assimilation of ethnic foodways such as Delta tamales, probably brought to the Delta by Mexican farm workers who came to earn a living in the cotton fields.
The Mississippi Delta program at the 1997 Festival cast its spotlight not only on the diverse musical traditions that evolved or were invented in the Delta, but also at the occupations associated with the land and water, the crafts and foodways that utilized the region's natural resources, the amusements that provided diversion to Delta residents, and the worshipping practices that gave them solace and strength.
The program was curated by a team that included Deborah Boykin, Joyce Jackson, Worth Long, Michael Luster, Maida Owens, Diana Parker, Tom Rankin, Arlene Reiniger, and Susan Roach. Arlene Reiniger also served as Program Coordinator.
Support for the program came from the Mississippi Band of Choctaw Indians, the Mississippi Arts Commission, the Rhythm & Blues Foundation, and the Recording Industries Music Performance Trust Funds.
Presenters:
Deborah Boykin, John T. Edge, Joyce Jackson, Worth Long, Michael Luster, Francesca McLean, Maida Owens, Wiley Prewitt, Tom Rankin, Susan Roach
Participants:
HOME AREA
Gene Chinn, Chinese traditions, Clarksdale, Mississippi
Noah Chinn, Chinese traditions, Clarksdale, Mississippi
Bradley Chow, Chinese traditions, Clarksdale, Mississippi
Gilroy Chow, Chinese traditions, Clarksdale, Mississippi.
Lisa Chow, Chinese traditions, Clarksdale, Mississippi
Sally Chow, Chinese traditions, Clarksdale, Mississippi
Dinni Clark, Southern cook, Columbus, Mississippi
Lawrence M. Craig, barbecue cook, DeValls Bluff, Arkansas
Alice Virden, gardener, flower arranger, Greenville, Mississippi
Edna White, tatter, Jackson, Mississippi
Tampa Wilson, basket maker, Bentonia, Mississippi
PLAY AREA
Delta Dance Hall
Eddie Cusic, blues guitar, Leland, Mississippi
THE TIM LAUGHLIN'S NEW ORLEANS DIXIELAND JAZZ BAND, Dixieland Jazz -- THE TIM LAUGHLIN'S NEW ORLEANS DIXIELAND JAZZ BAND, Dixieland JazzEd Dowling, trumpet, New Orleans, LouisianaDavid Hansen, drums, New Orleans, LouisianaTim Laughlin, clarinet, New Orleans, LouisianaTom Roberts, piano, Annapolis, MarylandDavid Sager, trombone, Washington, D.C.
BIG LUCKY & HIS MIGHTY MEN OF SOUND, Traditional Blues, Memphis, Tennessee -- BIG LUCKY & HIS MIGHTY MEN OF SOUND, Traditional Blues, Memphis, TennesseeShirley Bobo, vocalsLevester "Big Lucky" Carter, guitar, vocalsWillie "Boogieman" Hubbard, keyboardsMelvin Lee, bassDavid Valentine, drums, vocals
KENNY BILL STINSON & THE ARK-Louisiana-MYSTICS, Rockabilly -- KENNY BILL STINSON & THE ARK-Louisiana-MYSTICS, RockabillyKevin Gordon, electric guitar, Nashville, TennesseePaul Griffith, drums, Nashville, TennesseeLorne Rail, bass guitar, Nashville, TennesseeKenny Bill Stinson, piano, guitar, W. Monroe, Louisiana
SWEET MISS COFFY & THE MISSISSIPPI BURN'IN BLUES BAND, Soul Blues -- SWEET MISS COFFY & THE MISSISSIPPI BURN'IN BLUES BAND, Soul BluesDennis Bonds, guitar, Jackson, MississippiGregory Dishmon, drums, Pearl, MississippiVeeta Hatten, keyboards, vocals, Jackson, MississippiWillie James Hatten, bass guitar, Jackson, MississippiGeorge Myrick, guitar, Jackson, MississippiClaude C. Wells, keyboards, Jackson, Mississippi
THE RUFUS THOMAS GROUP, Rhythm & Blues, Memphis, Tennessee -- THE RUFUS THOMAS GROUP, Rhythm & Blues, Memphis, TennesseeJimmy Kinnard, bassCharles Pitts, guitarJames Robertson, drumsJim Spake, tenor saxMarvell Thomas, keyboardsRufus Thomas, vocalsScott Thompson, trumpet
WINNSBORO EASTER ROCK ENSEMBLE, Winnsboro, Louisiana -- WINNSBORO EASTER ROCK ENSEMBLE, Winnsboro, LouisianaHattie M. AddisonLaketa AddisonBooker T. BurkhalterSheila JacksonJimmy JonesTammie LynchShirley SpearsRev. Lionell Wilson
Collection Restrictions:
Access to the Ralph Rinzler Folklife Archives and Collections is by appointment only. Visit our website for more information on scheduling a visit or making a digitization request. Researchers interested in accessing born-digital records or audiovisual recordings in this collection must use access copies.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Collection Citation:
Smithsonian Folklife Festival records: 1997 Festival of American Folklife, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.
Deo and Azile Langley(half Choctaw, half white) Choctaw Indian music,dances/also Bel and Jeff Abbey (Koasati),
Local Numbers:
FP-RINZ-7RR-0126
FLP.52748
Restrictions:
Restrictions on access. Some duplication is allowed. Use of materials needs permission of the Smithsonian Institution.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Collection Citation:
Ralph Rinzler papers and audio recordings, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.
This scrapbook includes articles, newspaper clippings, letters and photographs from various events and marches Grace participated in regarding the fight for returning surplus lands to Native peoples. These events and materials include--Fishing Rights March (1970) in Yelm, Washington with the McCloud family; Fort Lawton "Surplus" March (1970) in Seattle, Washington; Pit River versus P.G..E. (1970) in Big Bend, California; DQU, Deganawidah Quetzalcoatl University founding (1971) in Davis, California; and documentation as National Commitee Director for the "Return Surplus Lands to Indian People".
Separated Materials:
The cover and back of the scrapbook binder are in Box 12 since they are oversized.
Collection Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Collection Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archive Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited users to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not changed, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian.
Collection Citation:
Identification of specific item; Date (if known); Grace F. Thorpe Collection, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
Files containing Sturtevant's students' grades have been restricted, as have his students' and colleagues' grant and fellowships applications. Restricted files were separated and placed at the end of their respective series in boxes 87, 264, 322, 389-394, 435-436, 448, 468, and 483. For preservation reasons, his computer files are also restricted. Seminole sound recordings are restricted. Access to the William C. Sturtevant Papers requires an apointment.
Collection Rights:
Contact the repository for terms of use.
Collection Citation:
William C. Sturtevant papers, National Anthropological Archives, Smithsonian Institution
Sponsor:
The papers of William C. Sturtevant were processed with the assistance of a Wenner-Gren Foundation Historical Archives Program grant awarded to Dr. Ives Goddard. Digitization and preparation of these materials for online access has been funded through generous support from the Arcadia Fund.
Files containing Sturtevant's students' grades have been restricted, as have his students' and colleagues' grant and fellowships applications. Restricted files were separated and placed at the end of their respective series in boxes 87, 264, 322, 389-394, 435-436, 448, 468, and 483. For preservation reasons, his computer files are also restricted. Seminole sound recordings are restricted. Access to the William C. Sturtevant Papers requires an apointment.
Collection Rights:
Contact the repository for terms of use.
Collection Citation:
William C. Sturtevant papers, National Anthropological Archives, Smithsonian Institution
Sponsor:
The papers of William C. Sturtevant were processed with the assistance of a Wenner-Gren Foundation Historical Archives Program grant awarded to Dr. Ives Goddard. Digitization and preparation of these materials for online access has been funded through generous support from the Arcadia Fund.
Museum of the American Indian, Heye Foundation Search this
Collection Director:
Heye, George G. (George Gustav), 1874-1957 Search this
Container:
Box 262A, Folder 3
Type:
Archival materials
Date:
1928 - 1968
Restrictions:
Image number 011 "Holiday Handcraft" has been removed from the slideshow due to culutral sensitivity.
Collection Rights:
Single photocopies may be made for research purposes. Permission to publish or broadcast materials from the collection must be requested from the National Museum of the American Indian Archive Center. Please submit a written request to nmaiarchives@si.edu.
Collection Citation:
Identification of specific item; Date (if known); Museum of the American Indian/Heye Foundation Records, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
Museum of the American Indian, Heye Foundation Search this
Collection Director:
Heye, George G. (George Gustav), 1874-1957 Search this
Container:
Box 405, Folder 1
Type:
Archival materials
Date:
1942 - 1945
Collection Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Collection Rights:
Single photocopies may be made for research purposes. Permission to publish or broadcast materials from the collection must be requested from the National Museum of the American Indian Archive Center. Please submit a written request to nmaiarchives@si.edu.
Collection Citation:
Identification of specific item; Date (if known); Museum of the American Indian/Heye Foundation Records, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
Museum of the American Indian, Heye Foundation Search this
Collection Director:
Heye, George G. (George Gustav), 1874-1957 Search this
Container:
Box 232, Folder 13
Type:
Archival materials
Date:
1917 - 1924
Collection Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Collection Rights:
Single photocopies may be made for research purposes. Permission to publish or broadcast materials from the collection must be requested from the National Museum of the American Indian Archive Center. Please submit a written request to nmaiarchives@si.edu.
Collection Citation:
Identification of specific item; Date (if known); Museum of the American Indian/Heye Foundation Records, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
Indians of North America -- Southern States Search this
Type:
Collection descriptions
Archival materials
Copy prints
Photographs
Place:
Indiana -- Antiquities
Kentucky -- Antiquities
Date:
circa 1816-1837
Scope and Contents note:
Photographs of sketches made by Charles Alexandre Lesueur in 1816-1837 documenting archeological sites in Indiana and Kentucky, Choctaw Indians of the Mississippi River in Tennessee and Louisiana, and Plains Indian artifacts, probably seen and sketched at St. Louis, Missouri.
Biographical/Historical note:
Charles Alexandre Lesueur (1778-1846) was born the son of a French naval officer in Le Havre, France. He trained in draughtsmanship at the School of Hydrography and joined an expedition to Australia and Tasmania in 1800. With the support of the expedition's zoologist, Francois Peron, Lesueur learned taxidermy and completed numerous sketches of animals, landscapes, and indigenous Australians. When the expedition ended in 1804, Lesueur made watercolors from his sketches, some of which were exhibited at the Muséum d'Histrorie Naturelle in Paris. He also illustrated Peron's report of the expedition, Voyage de Découvertes aux Terres Australes, with support from Emperor Napoleon Bonaparte. Starting in 1817, Lesueur left France to tour America with geologist William Maclure. When their tour finished in 1828, Lesueur stayed in the United States, joining Maclure in Philadelphia and becoming a founding member of the Academy of Natural Sciences there. In 1825, Lesueur again joined Maclure at New Harmony, Indiana, where he taught, sketched, and participated in archeological excavations until 1837. After the utopian community at New Harmony ended, Lesueur returned to France. He became curator at the Muséum d'Histoire Naturelle du Havre (Museum of Natural History at Le Havre, France), which was built to house his drawings and paintings. He remained there until his death in 1846.
Local Call Number(s):
NAA Photo Lot R4534
Location of Other Archival Materials:
The Museum of Natural History at Le Havre holds the majority of Lesueur's artwork.
The Purdue University Archives and Special Collections holds a collection of Charles Alexandre Lesueur works of art on paper.
Contained in:
Numbered manuscripts 1850s-1980s (some earlier)
Restrictions:
The collection is open for research.
Access to the collection requires an appointment.
Rights:
This collection is for reference only. Additional prints should be secured from Victor Genetier, and permission to publish should be secured from the Havre Museum.
Genre/Form:
Photographs
Citation:
Photo Lot R4534, Photographs of Charles Alexandre Lesueur sketches relating to American Indians, National Anthropological Archives, Smithsonian Institution
Indians of North America -- Southern States Search this
Type:
Archival materials
Audio
Sound tape reels
Songs
Dance
Date:
probably 1979
Scope and Contents:
Singers: Adam Sampson, Ardis Mose, and Bienum Pickins. This recording has been published and is restricted.
MPM tape 6 includes: Choctaw Chickasaw Dance Songs from the Chocktaw-Chickasaw Heritage committee (Chairman: Buster Ned). Side One. 1. Jump Dance, by Adam Sampson; 2. Jump Dance, by Adam Sampson; 3. Tick or Walk Dance, by Adam Sampson; 4. Drunken Man Dance, by Ardis Mose. Side Two. 1. Garfish or Hard Fish Dance (Chickasaw Dance), by Bienum Pickins; 2. Drum or War Dance, by Ardis Mose; 3. Duck Dance, by Adam Simpson; 4. Snake Dance, by Adam Simpson.
Local Numbers:
Howard Sound Recording 6
Funding note:
Digitization and preparation of these materials for online access has been funded through generous support from the Arcadia Fund.
Collection Restrictions:
The James Henri Howard papers are open for research.
Access to the James Henri Howard papers requires an appointment.
Indians of North America -- Southern States Search this
Type:
Archival materials
Audio
Sound tape reels
Dance
Date:
probably 1979
Scope and Contents:
Singers: Adam Sampson, Ardis Mose, and Bienum Pickins. This recording has been published and is restricted.
MPM tape 7 includes: Choctaw Chickasaw Dance Songs (volume two) from the Chocktaw-Chickasaw Heritage committee (Chairman: Buster Ned). Side One. 1. Jump Dance; 2. Doublehead Dance; 3. Stealing Partners; 4. Drunken Man Dance. Side Two. 1. Drunken Man Dance; 2. Drum or War Dance; 3. Drum or War Dance; 4. Memorial Song (Palata).
Local Numbers:
Howard Sound Recording 7
Funding note:
Digitization and preparation of these materials for online access has been funded through generous support from the Arcadia Fund.
Collection Restrictions:
The James Henri Howard papers are open for research.
Access to the James Henri Howard papers requires an appointment.
Indians of North America -- Southern States Search this
Type:
Archival materials
Audio
Sound tape reels
Dance
Date:
undated
Scope and Contents:
Field recording by Claude Medford of Natchitoches, Louisiana.
Side One. 1. Mosquito dance or Raccoon dance (sung twice); 2. War dance (claves, bells); 3. Quail dance (claves, bells); 4. Duck dance (claves, bells); 5. Turtle dance (claves, bells); 6. Jump dance (bells); 7. Jump dance (bells); 8. Double Header (Hita Falams, bells); 9. Drunk Dance (bells); 10. Drunk Dance (bells); 11. Night Walk dance (a capella); 12. Snake dance (a capella). Side Two. 1. Creek Seminole type 'Crazy' or Stomp dance; 2. Creek Seminole type 'Crazy' or Stomp dance; 3. Creek Seminole type 'Crazy' or Stomp dance; 4. Creek Seminole type 'Crazy' or Stomp dance; 5. Creek Seminole type 'Crazy' or Stomp dance; 6. Creek Seminole Four-corner dance; 7. Four time stop dance; 8. Four time stop dance (claves, women singing); 9. Slow Jump dance; 10. Sunrise Walk dance (a capella); 11. Stealing Partners; 12. Jump dance (a capella); 13. Oval dance (no claves, male chanter solo); 14. Turtle dance (claves); 15. Mosquito dance (claves); 16. Duck dance (claves); 17. Raccoon dance (claves). Note: This is tape one of two tapes. See Howard Sound Recording 10.
Local Numbers:
Howard Sound Recording 14
Funding note:
Digitization and preparation of these materials for online access has been funded through generous support from the Arcadia Fund.
Collection Restrictions:
The James Henri Howard papers are open for research.
Access to the James Henri Howard papers requires an appointment.
Indians of North America -- Southern States Search this
Type:
Archival materials
Audio
Sound tape reels
Dance
Place:
Bogue Chitto (Lincoln County, Miss.)
Philadelphia (Miss.)
Date:
1965
Scope and Contents:
Singers: Prentis Jackson, Ida May Frazier, Henry Joe, and Ouie Joe; Recorded at the Bogue Chitto School, near Philadelphia, Miss.
1. Raccoon dance, by Prentis Jackson and Ida May Frazier; 2. Tick or Walk Dance, by Prentis Jackson and Ida May Frazier; 3. Stealing Partners Dance, by Prentis Jackson and Ida May Frazier; 4. Jump Dance, by Henry Joe and Ouie Joe; 5. Tick or Walk Dance, by Henry Joe and Ouie Joe; 6. Drunken Man Dance, by Henry Joe and Ouie Joe; 7. Drunken Man Dance, by Henry Joe and Ouie Joe; 8. War Dance, by Henry Joe and Ouie Joe; 9. Starting Dance, by Henry Joe and Ouie Joe; 10. Jump Dance, by Henry Joe and Ouie Joe; 11. Snake Dance, by Henry Joe and Ouie Joe; 12. Tick or Walk Dance, by Henry Joe and Ouie Joe; 13. Turtle Dance, by Henry Joe and Ouie Joe. This is labeled tape 2. It probably goes with Howard Sound Recording 9.
Local Numbers:
Howard Sound Recording 15
Date/Time and Place of an Event Note:
Recorded at Bogue Chitto School near Philadelphia, Mississippi
Funding note:
Digitization and preparation of these materials for online access has been funded through generous support from the Arcadia Fund.
Collection Restrictions:
The James Henri Howard papers are open for research.
Access to the James Henri Howard papers requires an appointment.
