The collection consists of thrity-two (32) watercolor drawings of Zuni architecture, basketry and pottery created by or for Frank Hamilton Cushing. There are also a few drawings of Iroquoian and South American pottery. The drawings are numbered 1-55 (some drawings are missing) and may have been used to accompany a lecture given by Cushing. They were the basis of the illustrations in Cushing's article "A Study of Pueblo Pottery as Illustrative of Zuñi Culture Growth" in the 4th Bureau of Ethnology Annual Report. The descriptions and figure numbers below reference the published illustrations in that report.
1. A Navajo hut. (Figure 490)
2. Plan of pueblo structure of lava. (Figures 491, 492, and 493)
3. Plan of pueblo structure of lava. (Figures 496 and 497)
4. A typical cliff dwelling. (Similar to Figure 498). The verso of this drawing has partial illustrations of a vase (labeled "Mound Ms.") and a design (labeled "Peru").
5. Gourd vessel enclosed in wicker. (Figure 500)
7. Zuni earthen ware roasting tray. (Figure 502)
8. Havasupai boiling basket. (Figure 503)
9. Sketches illustrating the manufacture of spirally coiled basketry. (Figures 504 and 505)
10. Sketches illustrating the manufacture of spirally coiled basketry. (Figure 506)
11. Typical basket decorations. (Figures 507, 508 and 509)
12. Terraced lozenge decoration or "double-splint-stitch forms" (Figures 510-511)
15. Splints at neck of unfinished basket. (Figure 515)
16. Corrugated decorations to repeat bsketry forms preceding. (Figures 516 and 517)
17. Cooking pot of corrugated ware, showing conical projections near rim. (Figure 518)
18. Cooking pot of corrugated ware, showing modified projections near rim. (Figure 519)
19. Wicker water bottle showing double loops for suspension. (Figure 520)
20. Water bottle of corrugated ware showing double handle. (Figure 521)
21. Water bottle of corrugated ware, showing plain bottom.(Figure 522)
22. Food trencher of wicker work. (Figure 523)
23. Food trencher of wicker work, inverted as used in forming food bowls of earthen ware (Figure 524)
24. Food trencher of wicker work, inverted as used in forming food bowls of earthen ware (Figure 525)
39. Example of pueblo painted ornamentation. (Figure 542)
40. Amazonian basket decorations. (Figures 543 and 544)
45. Double lobed or hunter canteen. (Figure 550)
46. Painting of deer (Figure 551); painting of sea-serpent (Figure 552).
47. The fret of basket decoration (Figure 553)
48. The fret of pottery decoration (Figure 554); Scroll as evolved from fret in pottery decoration (Figure 555).
52. Rectangular type of earthen vessel. (Figure 561)
54. Iroquois bark vessel. (Figure 563)
55. Porcupine quill decoration (Figure 564)
Please note that the contents of the collection and the language and terminology used reflect the context and culture of the time of its creation. As an historical document, its contents may be at odds with contemporary views and terminology and considered offensive today. The information within this collection does not reflect the views of the Smithsonian Institution or National Anthropological Archives, but is available in its original form to facilitate research.
Biographical Note:
Frank Hamilton Cushing (1857-1900) was curator of the ethnological department of the United States National Museum and an ethnologist for the Bureau of American Ethnology (1876-circa 1886), best known for his work at Zuni.
Local Numbers:
NAA MS 3300
Variant Title:
Previously titled: 31 drawings for Cushing's Zuni lecture
Publication Note:
The drawings in this collection were the basis of the illustrations in:
Cushing, Frank Hamilton. "A Study of Pueblo Pottery as Illustrative of Zuñi Culture Growth." Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-1883. Washington, DC: Government Printing Office, 1886. pp. 467-521.
Southwestern Indian baskets : their history and their makers / Andrew Hunter Whiteford ; with a catalogue of the School of American Research collection
This collection consists of 145 postcards and 11 photographs depicting Indigenous peoples of the Americas, with dates ranging 1890 – 1930s. The bulk of the collection consists of postcards of Native communities throughout the United States, and includes portrait images, dwellings, basket-making, weaving, and crafts.
Scope and Contents:
The Dale Jenkins postcard and photograph collection consists of 145 postcards and 11 photographs with dates ranging 1890 – 1930s. The images depict Indigenous peoples of the Americas, and spans a large geographical breadth extending from the Arctic in the north to Chile and Peru in South America. The bulk of the collection consists of postcards of Native communities throughout the United States, with a significant number of images depicting various Pueblo and Southwest cultural groups; many of these latter postcards were produced by the Fred Harvey Company. A number of the postcards and photographs include portrait images, dwellings, basket-making, weaving, and crafts. Also of particular note are 13 scenes of daily life at a number of different Indian Boarding Schools at the turn of the twentieth century. Finally, in addition to the postcard images are 11 photographs consisting of cabinet cards and other photographic prints.
Please note that the language and terminology used in this collection reflects the context and culture of the time of its creation, and may include culturally sensitive information. As an historical document, its contents may be at odds with contemporary views and terminology. The information within this collection does not reflect the views of the Smithsonian Institution, but is available in its original form to facilitate research.
Arrangement:
This collection is arranged into 11 series, organized thematically (Indian Boarding Schools) and then regionally by location or culture group. Series 1: Indian Boarding Schools, Series 2: Arctic/Subarctic, Series 3: Northwest Coast,
Series 4: California, Series 5: Great Basin/Plateau, Series 6: Southwest, Series 7: Plains, Series 8: Northeast/Great Lakes, Series 9: Southeast, Series 10: Mexico/Central America, Series 11: South America
Biographical / Historical:
Dale Jenkins is a retired Financial Planner living in California, having previously worked in the Aerospace industry. He has collected late-nineteenth- and early-twentieth-century American photographs and postcards for over 30 years. In addition to archival collections donated to the Smithsonian Institution's National Museum of the American Indian, Jenkins has also donated postcard and photograph collections to the California Museum of Photography, the California Historical Society, and the Museum of the City of New York.
Provenance:
This collection was donated by Dale Jenkins in 2013 and 2014.
Restrictions:
Access to NMAI Archives Center collections is by appointment only, Monday - Friday, 9:30 am - 3:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archives Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not modified in any way, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian. For more information please see the Smithsonian's Terms of Use and NMAI Archives Center's Digital Image request website.
Indians of Central America -- Guatemala Search this
Citation:
Identification of specific item; Date (if known); Dale Jenkins postcard and photograph collection, NMAI.AC.069, Box and Folder Number; National Museum of the American Indian Archives Center, Smithsonian Institution.
This series contains 45 postcards and 6 photographic prints. The images include depictions of activities such as weaving, basket making, pottery making, bread-baking, and selling crafts. Communities represented include Acoma Pueblo, Akimel O'odham (Pima), A:shiwi (Zuni), Chimayo, Cochiti Pueblo, Diné (Navajo), Havasupai (Coconino), Hopi Pueblo, Hualapai (Walapai), K'apovi (Santa Clara Pueblo), Laguna Pueblo, Mojave (Mohave), Tesuque Pueblo, and Tohono O'odham (Papago). The only individual specifically identified is Elle of Ganado [Diné (Navajo)], a well-known and celebrated weaver of the time. A large number of these postcards were produced by the Fred Harvey Company which partnered with the Santa Fe Railroad in the early 20th century to generate tourism in the American Southwest.
Collection Restrictions:
Access to NMAI Archives Center collections is by appointment only, Monday - Friday, 9:30 am - 3:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Collection Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archives Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not modified in any way, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian. For more information please see the Smithsonian's Terms of Use and NMAI Archives Center's Digital Image request website.
Collection Citation:
Identification of specific item; Date (if known); Dale Jenkins postcard and photograph collection, NMAI.AC.069, Box and Folder Number; National Museum of the American Indian Archives Center, Smithsonian Institution.
The Smithsonian Institution Festival of American Folklife, held annually since 1967 on the National Mall in Washington, D.C., was renamed the Smithsonian Folklife Festival in 1998. The materials collected here document the planning, production, and execution of the annual Festival, produced by the Smithsonian Center for Folklife and Cultural Heritage (1999-present) and its predecessor offices (1967-1999). An overview of the entire Festival records group is available here: Smithsonian Folklife Festival records.
Scope and Contents note:
This collection documents the planning, production, and execution of the 1967 Festival of American Folklife. Materials may include photographs, audio recordings, motion picture film and video recordings, notes, production drawings, contracts, memoranda, correspondence, informational materials, publications, and ephemera. Such materials were created during the Festival on the National Mall in Washington, D.C., as well as in the featured communities, before or after the Festival itself.
Arrangement note:
Arranged in 5 series.
Missing Title
Series 1: Program Books, Festival Publications, and Ephemera
Series 2: Fieldwork
Series 3: Photographs
Series 4: Audio
Series 5: Video
Historical note:
The Festival of American Folklife, held annually since 1967 on the National Mall in Washington, D.C., was renamed the Smithsonian Folklife Festival in 1998.
The 1967 Festival of American Folklife was produced by the Smithsonian Division of Performing Arts.
For more information, see Smithsonian Folklife Festival records.
Introduction:
In 1966, Smithsonian Secretary S. Dillon Ripley engaged James R. Morris to serve as Director of Museum Services, soon to become a new Division of Performing Arts. Ripley charged Morris to develop a full program of performances on the National Mall - sound and light show, readings and concerts, films, live demonstrations, and special exhibitions. Morris, who had previously organized the American Folk Festival in Asheville, North Carolina, in 1963, proposed that the Smithsonian host a folk festival as the centerpiece of the outdoors activities. Through the Asheville festival, Morris had come into contact with key people involved in the Newport Folk Festival, among them Alan Lomax. It was Lomax who suggested that the Smithsonian hire Newport's then-director of field programs, Ralph C. Rinzler, to help plan a Smithsonian festival. The term "folklife", drawn from Scandinavian usage, was chosen over "folk" as the name of the new Festival.
The first Festival of American Folklife was held July 1-4, 1967 in two tents - one for crafts and one for sales - a music stage, and a performance area on the terrace of the Museum of History and Technology (later, the National Museum of American History). Fifty-eight traditional craftspeople and thirty-two musical and dance groups from throughout the United States demonstrated and performed at the first open-air event. Mountain banjo-pickers and ballad singers, Chinese lion dancers, Indian sand painters, basket and rug weavers, New Orleans jazz bands and a Bohemian hammer dulcimer band from east Texas combined with the host of participants from many rural and urban areas of the U.S. The entire event was free to the public, the expense of the production having been borne by the Smithsonian aided by numerous civic and cultural organizations, business enterprises and State Arts Councils.
The 1967 Festival drew a huge crowd - estimated at more than 400,000 - and strong interest from the press, Members of Congress, and Smithsonian leadership. In the Smithsonian's annual report for 1967, Ripley reflected on the success of the Festival:
Within - in the Museum - the tools, the products of craft work, the musical instruments hang suspended in cases, caught in beautifully petrified isolation. Without, for the space of a few hours they came alive in the hands of specialists from all over America.... It was a moving spectacle and one that underscored the principle that a museum, to be a museum in the best sense of the word, must live and breathe both within and without.
The 1967 Festival marked the inception of a fresh attempt at the evaluation, documentation and celebration of a hitherto unrecognized area of vigorous American expression. Concurrent with the first Festival, an American Folklife Conference was organized (with assistance from Henry Glassie) to address topics of American and international folklife studies, the relationship between folklife and history, applied folklife, and folklife in schools, museums, communities, and government agencies.
The Festival was organized by the Division of Performing Arts, under the direction of James R. Morris. Ralph Rinzler was the Applied Folklore Consultant and Festival Artistic Director, and Marian A. Hope was Project Assistant. No program book or schedule was published, but news articles, congressional remarks, letters from the public, and a list of participants were later compiled in lieu of a program book. That document can be viewed in Series 1.
Participants:
Crafts
Harry Belone, 1912-1986, Navajo sand painter, Arizona
Herman Benton, 1914-1994, scoop maker, New York
Mary Bowers, 1922-2002, Seminole patchwork, needlework, Florida
Marie Z. Chino, 1907-1982, Acoma pottery, New Mexico
Mildred Cleghorn, 1910-1997, Indian cloth dolls, Oklahoma
Maisy Coburn, apple face and corncob dolls, Arkansas
Margaret Coochwytewa, 1923-1995, Hopi, coil and yucca leaves basket maker, Arizona
Victor Coochwytewa, 1922-2011, Hopi silversmith, Arizona
Freedom Quilting Bee, Alabama
Taft Greer, 1908-1986, weaver, Tennessee
Joseph Grismayer, 1888-1970, willow basket maker, Pennsylvania
Dewey Harmon, 1900-1972, whittler, North Carolina
Bea Hensley, 1919-2013, blacksmith, North Carolina
Louise Jones, 1910-1973, coil basket making, South Carolina
Robert Keith, chair maker, North Carolina
Mrs. Robert Keith, chair maker, North Carolina
Norman Kennedy, 1934-, carder, spinner, weaver, Massachusetts
Clifford Lucas, Indian dolls, New Mexico
Lila Suzanne Marshall, 1908-1994, corn shuck dolls, North Carolina
Charles Mayac, 1906-1971, ivory carver, Alaska
Leo J. Meyer, scrimshaw carver, Maryland
Alice Merryman, 1906-2007, corn shuck dolls, Arkansas
Norman Miller, 1905-1972, southern pottery, Alabama
Mrs. Norman Miller, southern pottery, Alabama
Hazel Miracle, 1915-2001, apple face, corn shuck dolls, Kentucky
Homer Miracle, 1910-1980, hand-hewn bowls, carver, Kentucky
Ann Mitchell, corn shuck dolls, Maryland
Golda Porter, spinner, North Carolina
Edd Presnell, 1916-1994, dulcimer maker, North Carolina
Wade Ward (1892-1971) and the Buck Mountain Band, mountain string band, Virginia
Yomo Toro Band, Puerto Rican music, New York
Ed Young (1910-1972), G.D. Young and Lonnie Young (1903-1976), African American fife and drum group, Mississippi
Young People's Chorus from the Scripture of Church of Christ, gospel, Virginia
Dance
Blue Ridge Mountain Dancers, cloggers, North Carolina
Chinese Lion Group, Washington, D.C.
Maurice Flowers, square dance caller, Maryland
Los Gallegos d'Espana, Galician dance, New York
Glinka Dancers, Russian dance group, New Jersey
Jochim Koyuk, King Island Eskimo dancer, Alaska
Mrs. Jochim Koyuk, King Island Eskimo dancer, Alaska
McNeff Dancers, Irish dancing with Ceilidh band, New York
Henry Paterick, square dance caller, Virginia
St. Andrews Society Group, Scottish dancing, Washington, D.C.
Shared Stewardship of Collections:
The Center for Folklife and Cultural Heritage acknowledges and respects the right of artists, performers, Folklife Festival participants, community-based scholars, and knowledge-keepers to collaboratively steward representations of themselves and their intangible cultural heritage in media produced, curated, and distributed by the Center. Making this collection accessible to the public is an ongoing process grounded in the Center's commitment to connecting living people and cultures to the materials this collection represents. To view the Center's full shared stewardship policy, which defines our protocols for addressing collections-related inquiries and concerns, please visit https://doi.org/10.25573/data.21771155.
Forms Part Of:
Smithsonian Folklife Festival records: 1967 Festival of American Folklife forms part of the Smithsonian Folklife Festival records .
Smithsonian Folklife Festival records
Smithsonian Folklife Festival records: Papers
1967 Festival of American Folklife records - [Ongoing]
Related Archival Materials note:
Within the Rinzler Archives, related materials may be found in various collections such as the Ralph Rinzler papers and recordings, the Lily Spandorf drawings, the Diana Davies photographs, the Robert Yellin photographs, and the Curatorial Research, Programs, and Projects collection. Additional relevant materials may also be found in the Smithsonian Institution Archives concerning the Division of Performing Arts (1966-1983), Folklife Program (1977-1980), Office of Folklife Programs (1980-1991), Center for Folklife Programs and Cultural Studies (1991-1999), Center for Folklife and Cultural Heritage (1999-present), and collaborating Smithsonian units, as well as in the administrative papers of key figures such as the Secretary and respective deputies. Users are encouraged to consult relevant finding aids and to contact Archives staff for further information.
Restrictions:
Access to the Ralph Rinzler Folklife Archives and Collections is by appointment only. Visit our website for more information on scheduling a visit or making a digitization request. Researchers interested in accessing born-digital records or audiovisual recordings in this collection must use access copies.
Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
This finding aid is intended as a historical document of the event, July 1-4, 1967 and the participants in this festival. Not all of the individuals listed below were recorded or photographed. The documentation of this festival was minimal so there is not a wealth of material still existing or accessible from this event for study. What exists is listed later in this document. Contains parts of several boxes of paper records. 7 reel to reel audiotapes, photographs.
Scope and Content note:
The collection includes the paper records that resulted from the production of the program. The collection includes audiovisual documentation during the festival itself including audio recordings and photographs. For specific information about the materials in each series, please refer to the series description. For additional information about the 1967 Festival of American Folklife, one should consult the central Smithsonian Institution Archives and the papers of the Division of Performing Arts.
Historical note:
In 1967, the Smithsonian held its first ever Festival of American Folklife. Then Smithsonian Secretary S. Dillon Ripley was interested in getting the museum out to the people. He assigned the task of creating a festival to James Morris, head of what was then the Smithsonian Division of Performing Arts. Ralph Rinzler was hired as the folklore consultant. Rinzler had been one of the chief talent scouts for the Newport Folk festival and had done extensive fieldwork on American folk traditions. Rinzler had also been involved in the creation of the "festival workshop" concept which incorporates narratives and audience interaction with musical performance. He also felt strongly that craft and food traditions were equally important and also a major part of the folklife of a traditional community.
This four day event set the pattern for what became a yearly event. It featured craft traditions as well as musical performances by some of the well known traditional musicians of the 20th century, many of whom had previously appeared at the Newport Folk Festival.
List of Festival Participants:
Crafts
Louise Jones, Coil basket making, South Carolina
Margaret Coochwytewa, Coil and Yucca leaves, Hopi basket maker, Arizona
Joseph Grismayer, Willow, basket maker, Pennsylvania
Bea Hensley, blacksmith, North Carolina
Homer Miracle, Hand-hewn bowls, carver, Kentucky
Charles Mayac, Ivory carver, Alaska
Leo J. Meyer, scrimshaw carver, Maryland
Edd Presnell, Dulcimer maker, North Carolina
Willard Watson, Toy maker, North Carolina
Dewey Harmon, Whittler, North Carolina
Herman Benton, Scoop maker, New York
Robert Keith, Chair maker, North Carolina
Mrs. Robert Keith, Chair maker, North Carolina
Clifford Lucas, Indian dolls, New Mexico
Hazel Miracle, Apple face, corn shuck dolls, Kentucky
Mildred Cleghorn, Indian cloth dolls, Oklahoma
Alice Merryman, Corn shuck dolls, Arkansas
Lila Marshall, Corn shuck dolls, North Carolina
Ann Mitchell, Corn shuck dolls, Maryland
Maisy Coburn, Apple face and Corncob dolls, Arkansas
Mary Bowers, Seminole patchwork, needlework, Florida
Wade Ward and the Buck Mountain Band, mountain sting band, Virginia
Ed Young and family, African American fife and drum group, Mississippi
Bessie Jones and the Georgia Sea Island Singers, shouts, jubilees, spirituals, and ring games, Georgia
The Moving Star Hall Singers, shouts, jubilees, spirituals, and ring games, South Carolina
Yomo Toro Band, Puerto Rican music, New York
Billie and De De Pierce and the Preservation Hall Jazz Band, New Orleans jazz, Louisiana
Jimmie Driftwood, Ozark ballad singer, Arkansas
John Papakee, Mesquakie Indian music, Iowa
Grace Papakee, Mesquakie Indian music, Iowa
Almeda Riddle, Ozark ballad singer, Arkansas
Vinice Lejeune Group, Cajun band, Louisiana
John Jackson, Songster and blues singer, Virginia
Libba Cotten, Country guitarist, North Carolina, Washington, D.C.
The Baca Family Band, Czech-American polka music, Texas
Norman Kennedy, Scots ballad singer, Massachusetts
The McGee Brothers with Sid Harkreader, String band, Tennessee
Glenn Ohrlin, Cowboy singer, Arkansas
Young People's Chorus from the Scripture of Church of Christ, gospel, Virginia
Dance
Blue Ridge Mountain Dancers, cloggers, North Carolina
St. Andrews Society Group, Scottish dancing, Washington, D.C.
Glinka Dancers, Russian dance group, New Jersey
McNeff Dancers, Irish dancing with Ceilidh band, New York
Chinese Lion Group, Washington, D.C.
Jochim Koyuk, King Island Eskimo dancer, Alaska
Mrs. Jochim Koyuk, King Island Eskimo dancer, Alaska
Los Gallegos d'Espana, Galician dance, New York
Henry Paterick, square dance caller, Virginia
Maurice Flowers, square dance caller, Maryland
Shared Stewardship of Collections:
The Center for Folklife and Cultural Heritage acknowledges and respects the right of artists, performers, Folklife Festival participants, community-based scholars, and knowledge-keepers to collaboratively steward representations of themselves and their intangible cultural heritage in media produced, curated, and distributed by the Center. Making this collection accessible to the public is an ongoing process grounded in the Center's commitment to connecting living people and cultures to the materials this collection represents. To view the Center's full shared stewardship policy, which defines our protocols for addressing collections-related inquiries and concerns, please visit https://doi.org/10.25573/data.21771155.
Related Publications:
The following publications exist in the archive library and can be studied on-site.
Eaton, Allen H., Handicrafts of the Southern Highlands, New York: Russell Sage Foundation, 1937
Jones, Bessie and Bess Lomax Hawes, Step it Down: Games, Plays, Songs, and Stories from the Afro-American Heritage, New York: Harper and Row, 1972.
Kirlin, Katherine S., and Thomas M. Kirlin, Smithsonian Folklife Cookbook, Washington, D.C.: Smithsonian Press, 1991
Kurin, Richard, Reflections of a Culture Broker: A View from the Smithsonian, Washington, D.C.: Smithsonian Press, 1997
Kurin, Richard, Smithsonian Folklife Festival: Culture Of, By, and For the People, Washington, D.C.: Smithsonian Institution. Center for Folklife Programs and Cultural Studies, 1998
Restrictions:
Access to the Ralph Rinzler Folklife Archives and Collections is by appointment only. Visit our website for more information on scheduling a visit or making a digitization request. Researchers interested in accessing born-digital records or audiovisual recordings in this collection must use access copies.
Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Citation:
Smithsonian Folklife Festival Documentation Collection, Ralph Rinzler Folklife Archive and Collection, Smithsonian Institution.
101 Contemporary Singer/Songwriters / Elizabeth Hill, Geraldine Barney. Guitar,Flute.
102 Ceremonial Crafts / Elena Charles, Mary Stachelrodt, Melissa Peterson.
Local Numbers:
FP-1995-CT-0492
Date/Time and Place of an Event Note:
Recorded in: Washington (D.C.), United States, June 26, 1995.
Restrictions:
Restrictions on access. Some duplication is allowed. Use of materials needs permission of the Smithsonian Institution.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
This series contains 12 postcards and 10 stereographs. The images include depictions of activities such as weaving, basket making, and horse-racing. Communities represented include Diné (Navajo), Hopi Pueblo, Laguna Pueblo, and Taos Pueblo. The images also include depictions of a number of buildings and structures such as the Cliff Palace at Mesa Verde, the Lagoon Indian School in Phoenix, Arizona, and the Indian Building in Albuquerque, New Mexico. A number of the stereographs were produced by the Keystone View Company and feature educational, though not always accurate or factual, classroom information on the reverse. A number of the postcards were produced by the Fred Harvey Company which partnered with the Santa Fe Railroad in the early 20th century to generate tourism in the American Southwest.
Collection Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Rights:
The following images in this series are restricted due to cultural sensitivity: P33116; P33120.
Collection Citation:
Identification of specific item; Date (if known); Douglas E. Evelyn photograph and ephemera collection, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
Museum of the American Indian, Heye Foundation Search this
Collection Director:
Heye, George G. (George Gustav), 1874-1957 Search this
Container:
Box 266, Folder 9
Type:
Archival materials
Date:
1907
Scope and Contents:
Correspondents: M.T. Farley, Frederick Monsen, Alice Fletcher, Franz Boas, E.F. Dawson, H. Ernestine Ripley, Matilda Stevenson, Berthold Laufer, Wilhelm (Guillermo) Bauer, W.C. Mills, Nicolas Leon, Mrs. George P. Way, Clark Nissler, W.M. Cary, Clarence B. Moore, George Bird Grinnell, W.C. Curtis, Edward Schernikow, John Frederick Huckel.
Collection Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Collection Rights:
Single photocopies may be made for research purposes. Permission to publish or broadcast materials from the collection must be requested from the National Museum of the American Indian Archive Center. Please submit a written request to nmaiarchives@si.edu.
Collection Citation:
Identification of specific item; Date (if known); Museum of the American Indian/Heye Foundation Records, Box and Folder Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
Smithsonian Institution. Center for Folklife and Cultural Heritage Search this
Type:
Archival materials
Introduction:
The craft presentations at the 1968 Festival featured more than 60 persons demonstrating basket-making, woodworking, wood carving, pottery, blacksmithing and tinsmithing, doll-making, and foodways. A special focus was on textile traditions, with large contingents demonstrating diverse approaches to processing cotton and wool, needlework, and quilt-making.
Participants:
Maurice Alexander, Lummi, totem poles, Washington
Elizabeth Bass, 1906-1991, wool carder, Missouri
Kay Bates, cotton weaver, spinner (treadle wheel) and carder, Louisiana
Herman Benton, 1914-1994, grain scoop maker, New York
Joe Washington and family, Lummi, net making and setting, Washington
Florence Watson, Navajo, wool weaver, spinner, carder, New Mexico
Ora Watson, 1909-2004, quilter, North Carolina
Rosa Lee Watson, quilter, Deep Gap, North Carolina
Willard Watson, 1905-1994, toys, Deep Gap, North Carolina
Mrs. Hobart Whitson, quilter, Burnsville, North Carolina
Connard Wolfe, 1933-, stone and wood carvings, West Virginia
Collection Restrictions:
Access to the Ralph Rinzler Folklife Archives and Collections is by appointment only. Visit our website for more information on scheduling a visit or making a digitization request. Researchers interested in accessing born-digital records or audiovisual recordings in this collection must use access copies.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Collection Citation:
Smithsonian Folklife Festival records: 1968 Festival of American Folklife, Ralph Rinzler Folklife Archives and Collections , Smithsonian Institution.
The Helga Teiwes photograph collection contains over 7,000 negatives, slides and prints made by Teiwes between 1965 and 2002. For over thirty years Teiwes worked as a staff photographer for the Arizona State Museum, photographing and documenting Native American communities across the American Southwest. During this time, Teiwes also privately took photographs and built personal relationships among members of the Akimel O'odham, Tohono O'odham, Apache, Diné (Navajo) and Hopi tribes. These photographs include portraits of artists at work, families in their homes, daily life on the reservation, special events and landscape photography. Additionally, the Teiwes collection includes photographs from a 1975 trip to Peru and photographs of the Tarahumara (Rarámuri) community in Chihuahua, Mexico.
Scope and Contents:
The Helga Teiwes photograph collection contains over 7,000 negatives, slides and prints made by Teiwes between 1965 and 2002 across the American Southwest, Mexico and Peru. The majority of the photographs document daily life and activities, artists at work, and special events among members of the Akimel O'odham, Tohono O'odham, Apache, Diné (Navajo) and Hopi tribes in Arizona and New Mexico. A smaller amount of photographs documents trips Teiwes made to Mexico to photograph the Tarahumara (Rarámuri) community in Chihuahua and a 1975 summer trip to Peru. The collection is arranged into seven series with additional subseries.
Series 1, Akimel O'odham (Pima), 1965-1993, 2001, contains photographs mostly taken among the Gila River Indian Community in Arizona. These include intimate portraits, landscape views and views of farming and agriculture. Of particular note are photographs of Patricia "Pat" Stone and her family and basket weaver Julia Francisco. The majority of the photographs in Series 2, Apache, 1973-1994, are from two San Carlos Apache coming of age ceremonies, or "Changing Woman" ceremonies, from 1992 and 1994. The 1992 ceremony for Leia Tenille Johnson was held in Whiteriver, Arizona and the 1994 ceremony for Vanessa Jordan of Bylas, Arizona. A selection of 50 photographic prints from these ceremonies were later exhibited in "Western Apache Sunrise Ceremony" at the University of Kansas Museum of Anthropology. The largest series, Series 3, Diné (Navajo), 1969-2002, is divided into seven subseries by topics. This includes artists and artisans, families and individuals across the Navajo Nation, industry and agriculture, trading posts and markets, places, schools, and other topics. Of particular note are the photographs of the Greyeyes family from Tsegi Canyon, Arizona. In addition to photographing matriarch Bessie Salt Greyeyes at home with family, weaving, cooking, shopping around town and herding sheep and goats, Teiwes accompanied Pete Greyeyes to work at the Peabody Coal Mining Company. Other places and events of note include photographs of Monument Valley, Window Rock, seat of the Navajo Nation, the Hubbell and Shonto trading posts and the 1990 graduation from Navajo Community College (Now Diné College).
Series 4, Hopi, 1968-2002, highlights the work and artistry of Hopi basket weavers. Many of the photographs in this series were included in Teiwes's 1996 book Hopi Basket Weaving: Artistry in Natural Fibers. Coiled basket weavers from the Second Mesa include Madeline Lamson, Joyce Ann Saufkie, Evelyn Selestewa and Bertha Wadsworth, among others. Wicker basket weavers from the Third Mesa include Eva Hoyungowa, Abigail Kaursgowva, Vera Pooyouma and Vernita Silas, among others. Teiwes also photographed additional artists and events on the Hopi reservation including Maechel Saufkie's 1995 wedding. Series 5, Peru, 1975 includes photographs from Teiwes's 1975 summer trip to Peru. Teiwes visited and photographed several pre-Colombian archaeological sites including Sacsahuaman and Machu Piccu in addition to photographing in larger cities such as Cuzco, Lima and Quito (Ecuador). A large number of photographs in this series are from the Inti Raymi parade and festival held in Cuzco during their winter solstice. Series 6, Tarahumara (Rarámuri), 1971, 1977-1979 contains photographs from three trips to Chihuahua, Mexico to photograph the Tarahumara (Rarámuri) people for an Arizona State Museum exhibition held in 1979. Also included are photographs from the exhibition opening in Arizona. Series 7, Tohono O'odham, 1969-1995, 2002 contains photographs of the saguaro cactus harvest in addition to other special events among the Tohono O'odham people. Teiwes documented Juanita Ahill, and later her niece Stella Tucker, throughout the process of harvesting and processing the saguaro cactus plant to make jam and ceremonial wine. Additional events photographed in this series include the San Xavier Elders parade and Tumacacori festival.
The photographs in this collection range all media types: 6x6cm color/black and white negatives; 35mm color/black and white negatives; 35mm and 6x6cm color slides; 6x6cm transparencies; contact sheets; and 3x5, 4x6, 8x10 and larger color/black and white photographic prints, some matted for sale or exhibition purposes. Teiwes did include handwritten notations on the backs of some photographs and slide mounts. There is also a small amount of paper documentation.
Arrangement:
This collection is arranged into seven series by culture group or location. Series 1: Akimel O'odham (Pima), Series 2: Apache, Series 3: Diné (Navajo), Series 4: Hopi, Series 5: Peru, Series 6: Tarahumara (Rarámuri), Series 7: Tohono O'odham.
Biographical / Historical:
Helga Kulbe Teiwes was born in Büderich, near Düsseldorf, in Germany in 1930. In 1950 Teiwes began a trade apprenticeship in photography under Master photographer Erna Hehmke-Winterer, a specialist in black and white portraiture, architectural and industrial photography. In 1957 Teiwes earned her master's degree in photography and worked as an industrial photographer in Düsseldorf until she emigrated to New York in 1960. During her four years in New York City, Teiwes worked as a darkroom worker, an assistant photographer for Cartier Jewelers and as a transparency retoucher. She also continued to build her portfolio through free-lance work. In 1964, a trip to Mesa Verde inspired Teiwes to seek work in the Southwest. The same year she was hired by Dr. Emil Haury of the University of Arizona to photograph his excavation of Snaketown on the Gila River Indian Reservation. Following Snaketown, Teiwes was hired as a museum photographer for the Arizona State Museum (ASM) at the University of Arizona in Tucson. She was also sought after for other archaeological projects during the 1960s and 1970s to take publication and studio shots. During this time, Teiwes developed a deep interest in the people and cultures of the Southwest and spent a significant amount of time on reservations building personal relationships among the Hopi, Apache, Tohono O'dham and Diné (Navajo) among others. Teiwes took a particular interest in documenting Native artists and the work they produced, including basket weavers, potters, jewelers and carvers. Teiwes also worked to capture everyday life among the Native people of the Southwest in addition to documenting special events like the Apache coming of age ceremony and the Tohono O'odham Saguaro Cactus harvest. Teiwes retired from the Arizona State Museum in 1993 but continued to work as a freelance photographer and writer in Tuscon.
Throughout her career Teiwes's photographs and essays were published nationally and internationally. Her photographic study Navajo was published by the Swiss publisher U. Bar Varlag in 1991 and published in English in 1993. Her books Kachina Dolls: The Art of the Hopi Carvers and Hopi Basket Weaving: Artistry in Natural Fibers were published by the University of Arizona Press in 1991 and 1996. From October 2003 to June 2004, the Arizona State Museum held an exhibition titled "With an Eye on Culture: The Photography of Helga Teiwes" highlighting the broad scope of her career.
In 2013, Teiwes donated her collection of personal photographs, not taken for the Arizona State Museum, to the National Museum of the American Indian, Archive Center. Teiwes's photographs taken for the Arizona State Museum are housed in the ASM's photographic archives.
Related Materials:
There is a large collection of photographs at the Arizona State Museum where Teiwes worked from 1964-1993. These photographs include harvesting of mesquite, cholla, and saguaro; traditional farming of corn at Hopi and of tepary beans among the Tohono O'odham; and craftspeople and their art in basketry, katsina carving, pottery, and weaving.
Provenance:
This collection was donated by Helga Teiwes in 2013.
Restrictions:
Access to NMAI Archive Center collections is by appointment only, Monday - Thursday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Rights:
Please contact the NMAI Archive Center (NMAIArchives@si.edu) regarding the use of this collection, donor restrictions apply.
Identification of specific item; Date (if known); Helga Teiwes Photograph Collection, Box and Item Number; National Museum of the American Indian Archive Center, Smithsonian Institution.
This series includes six notebooks comprising a slipnote catalogue of United States National Museum basketry specimens numbered from 455 to 209,512; one notebook of printed labels for basketry specimens; a large number of reprints and clipped published articles, all pertaining to American Indian basketry and /or the United States National Museum basketry collection, together with notes, annotations, and correspondence from the authors; additional correspondence from dealers, private collectors, and anthropologists; numerous typed and handwritten notes by Mason and others regarding baskets and basket-making techniques; and one folder full of photographs and drawings of baskets, including some from Mary Wright Gill, Captain D. D. Gaillard, Livingston Farrand (Salish Basketry design article), A. C. Vroman, and L. W. Jenkins (Peabody Academy of Science basketry exhibit). Extensive material on the J. W. Hudson collection, including a "Catalog of the Hudson Collection of Indian Products, 1899" with 368 entries, and the Fred Harvey collection, plus material on at least four other other Untied States National Museum basketry accessions. Anthropologists and other individuals among the correspondents include: C. P. Wilcomb of San Francisco's Memorial Museum (plant material, Santa Ynez Mission), Miss. Picher, H. E. Williams (Hat Creek), A. M. Lang (Oregon and Washington Tribes), Frank Russell (Pima), Mrs. Harriet and E. T. McArthur (Sasta, Rogue (?), Clapooya, and Modoc), Rust (Rust Collection, USNM acc. #37098, cat. #207, 576-207, 685), Chas. L. Owen of Field Columbian Museum (Apache), Mrs. E. B. Power (Digger), S. L. (Washoe), C. F. Lummis, Washington Matthews (Navajo), C. Hart Merriam (California), G. C. Simms of Field Columbian Museum, Mrs. I. Froham (Alaskan tribes), Mrs. A. Cohn (Washoe), A. L. Kroeber (concerning the Fred Harvey baskets and 37 other baskets), (Klickitat, Umatillas, USNM acc. #41579, cat. #221, 483-221, 499), Frank M. Covert, H. C. Brown, Mrs. Herrick, Mrs. Shakleford, F. V. Coville (botanical notes and list), Rev. M. Eels (Salishm USNM cat. #120, 435 and others), Lt. G. T. Emmons, and Franz Boaz (Alaskan basketry article by Emmons, Haida).
Arrangement:
Arranged by type of material.
Collection Restrictions:
The Otis Tufton Mason papers are open for research.
Access to the Otis Tufton Mason papers requires an appointment.
Collection Rights:
Contact the repository for terms of use.
Collection Citation:
Otis Tufton Mason papers, National Anthropological Archives, Smithsonian Institution
