Tenacious of life the quadruped essays of John James Audubon and John Bachman John James Audubon and John Bachman ; edited and with original commentary by Daniel Patterson and Eric Russell
Folder 2 Allen, Harrison Jr. - Allen, Joel Asaph. Correspondents include Joel Asaph Allen (1887-1901). Allen served as curator of the Department of Mammalogy and Ornithology of the American Museum of Natural History. Much of the correspondence regards ...
Container:
Box 3 of 154
Type:
Archival materials
Collection Restrictions:
Inquiries related to specimens should be directed to the appropriate museum registrar.
Collection Citation:
Smithsonian Institution Archives, Record Unit 189, Smithsonian Institution, Assistant Secretary in charge of the United States National Museum, Correspondence and Memoranda
Photographs of sketches and paintings made by Paul Kane in 1845-1856, including portraits and scenes of camps, dances, and a buffalo hunt, relating to the Ojibwa, Ottawa, Menominee, Potawatomi, Eastern Sioux, Cree, Assiniboine, Chinook, Cowlitz, Clallam, Cowichan and Babine. The sketchbook, of which the microfilm may be incomplete, includes many of the same subjects as the paintings, as well as artifacts, scenic views and scenes from Kane's studies in Europe. The collection also includes a photostat of the catalog published in Kane's "Wanderings of an Artist..." and a typed list of the captions for the sketches.
Biographical/Historical note:
Paul Kane (1810-1871) was born in Ireland and emigrated to Toronto (then called York) when he was nine. He worked as a decorative furniture painter before turning to portrait painting and studying art at centers throughout Europe. Inspired by George Catlin's paintings documenting the Plains Indians, Kane set out on an expedition from Fort William (Thunder Bay) to Fort Vancouver to document the peoples of the Northwest. From 1845-1848, Kane traveled amongst tribes of the Great Plains, Pacific Northwest, and elsewhere, sketching and describing his experiences in a journal. When Kane returned to Toronto, he published "Wanderings of an artist among the Indians of North America" (1859) and made over 100 paintings based on his journal sketches, commissioned by George William Allen. The entire Allen collection was later purchased by Sir Edmund Osler and donated to the Royal Ontario Museum in Toronto.
Local Call Number(s):
NAA Photo Lot 4428, NAA Photo Lot 4427
Reproduction Note:
Copy prints and microfilm made by the Royal Ontario Museum of Archaeology.
Location of Other Archival Materials:
Photographs previously filed in Photo Lot 4427, have been relocated and merged with Photo Lot 4428. These are photographs of paintings by Kane in the Royal Ontario Museum and were donated with the photographs of sketches already filed in this collection.
Additional photographs of paintings by Kane held in National Anthropological Archives MS 4642 and the BAE historical negatives.
Contained in:
Numbered manuscripts 1850s-1980s (some earlier)
Restrictions:
The collection is open for research.
Access to the collection requires an appointment.
Rights:
Restrictions: Publication rights granted to Bureau of American Ethnology or Smithsonian Institution staff members for use of small selections of the material; collection not to be published in its entirety. Royal Ontario Museum wishes to be informed when and where illustrations are used. Persons outside the Smithsonian Institution must obtain publication permission as well as photographic prints from the Royal Ontario Museum; the Smithsonian may not make copy negatives for the general distribution of prints.
This collection contains 93 photographs shot by amateur photographer Bird Carson (1842-1925) depicting daily life on the Cheyenne River Indian Reservation, circa 1890-1920. Bird worked as a housekeeper for the local school and her husband John Franklin Carson worked for the Bureau of Indian Affairs as a teacher at Cherry Creek Day School on the Reservation.
Arrangement:
Photographs arranged in the original order in which they were organized and donated to NMAI.
Biographical / Historical:
Bertha "Bird" Louise Pickering Carson was born to Hannah Binford Pickering (1842-1925) and Philip Pickering (1837-1909) in Iowa on August 18, 1872. In 1891, she married John Franklin Carson (1860-1935) and they lived on the Cheyenne River Agency at Cherry Creek in South Dakota circa 1890-1920. John Franklin worked for the Bureau of Indian Affairs as a teacher on the reservation and census records show that Bird Carson served as a housekeeper. The couple had four children: Catherine Hannah Carson Spain (1895- 1980); Franklin Morris Carson (1898-1941); John Henry Carson (1900-1964); and Philip D. Carson (b. circa 1902).
Bird Carson was an amateur photographer and photographed daily life on the reservation.
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[Excerpt below is from the Cheyenne River Sioux Tribe website (2022) which borrows text from Cheyenne River Sioux by Donovin Sprague. Arcadia Publishing, Charleston, S.C., 2003.]
The name Sioux is part of the Ojibway/Chippewa/Anishinabe word "Nadoweisiweg," which the French shortened to Sioux. The original word meant "little or lesser snakes/enemies." The Sioux are really three groups comprised of the Lakota, Dakota, and Nakota, each having slightly different language dialects. Geographically, the Lakota are the most western of the groups and there are seven distinct bands. Four of the Lakota bands (Minnicoujou, Itazipco, Siha Sapa, and Oohenumpa) are located on the land known as the Cheyenne River Indian Reservation. The other three (the Oglala of Pine Ridge Indian Reservation, Hunkpapa at Standing Rock Reservation, and Sicangu at the Rosebud Indian Reservation and also at Lower Brule Indian Reservation), are all located in western South Dakota. The Standing Rock Reservation also stretches into North Dakota. Some of the Lakota also settled in Canada at Wood Mountain Reserve in Saskatchewan beginning in 1876. Collectively the bands are part of the Oceti Sakowin (Seven Council Fires) of the Lakota, Dakota, and Nakota.
The present land base of the Cheyenne River Indian Reservation was established by the 1868 Fort Laramie Treaty. Prior to this, the bands placed within this reservation knew no boundary to their territory. They were a hunting people and traveled frequently in search of their main food source, the sacred American bison or buffalo.
The Sioux Agreement Act of 1889 set reservation boundary lines and was named the Cheyenne River Sioux Reservation. West of the Missouri River was the waters of the Cheyenne River, known to the Lakota as the Good River (Wakpa Waste'). The "Post at Cheyenne River Agency" was established seven miles above Fort Sully on the Missouri River in 1870 and became known as Fort Bennett. Fort Bennett was next to the village named Cheyenne Agency, and was the quarters for the Indian Agent and soldiers. Separate from the fort was the agency town which housed U.S. Government employees and this location would later be moved to higher ground away from the river. The fort and town would be moved a total of four times in the coming years, with the name Cheyenne Agency attached to the town adjoining Fort Bennett. As reservation land was ceded following the Dawes Act of 1887, the town was moved again since it was now off the new reservation boundaries. After 1891, Fort Bennett was closed by the military and the reservation was believed to be safe without a military fort beside it. The next location of the agency would be between the Cheyenne River (Good River) and the Moreau (Owl) River at the site of Chief Martin Charger's camp. It was called Cheyenne Agency.
The final location of the Agency would be to the town of Eagle Butte in 1959, a move necessitated due to the construction of the Oahe Dam near Pierre, South Dakota, which flooded tribal lands along the Missouri River. When people refer to the Old Agency or Old Cheyenne Agency, they are referring to the Agency location prior to the move to Eagle Butte, which is now the tribal headquarters offices. There is also confusion about the name Cheyenne as people often think the four bands here are of the Cheyenne Tribe. Although the Lakota's have been close allies with the Cheyenne, they are, nevertheless, a separate tribe. The tribal headquarters of the Northern Cheyenne are located in Montana and the Southern Cheyenne are in Oklahoma.
The first towns were Evarts and then LeBeau which were trading posts. LeBeau was established by Antoine LeBeau, a French trader. Evarts and LeBeau became non-existent when railroad service left and the town of LeBeau burned. Both locations are now under the waters of the Missouri River. The old main home camps of the Minnicoujou were in the towns of Cherry Creek, Bridger, and Red Scaffold in the western area of the reservation. Cherry Creek is believed to be the oldest permanent community in South Dakota. The home camps of the Oohenumpa went from Iron Lightning, Thunder Butte, Bear Creek, and White Horse along the Moreau (Owl) River. The Siha Sapa located around the Promise and Blackfoot areas in the northeast part of the reservation. Green Grass and On The Tree communities were home to the Itazipco. Green Grass is the home to the sacred Buffalo Calf Pipe. There would soon be some reshuffling of the band locations as allotments were chosen and intermarriage. Many Itazipco joined the Minnicoujou and the Siha Sapa had earlier camped in close proximity to the Hunkpapa on the neighboring Standing Rock Reservation. Today, other communities on or near the reservation include Eagle Butte, Dupree, Red Elm, Takini, Bridger, Howes, Glad Valley, Isabel, Firesteel, Timber Lake, Glencross, Swiftbird, La Plant, Ridgeview, Parade, and Lantry. There are also many rural areas on the reservation.
There are different spelling preferences by individuals of the band names and the spellings in this writing appeared on a tribal flag. An older name for Minnicoujou was Howoju meaning "the people." Minnicoujou means "planters by the water," Itazipco means "Without Bows," and the French called them Sans Arc. Siha Sapa means "Black Foot," and Oohenumpa means "Two boilings/Two Kettle." The Black Foot Lakota should not be confused with the larger Blackfeet/Blackfoot nations of Montana and Canada. Many tribal members are a mixture of the four bands.
Provenance:
Gift of the family of Catherine Spain, 2022.
Restrictions:
Access to NMAI Archives Center collections is by appointment only, Monday - Friday, 9:30 am - 4:30 pm. Please contact the archives to make an appointment (phone: 301-238-1400, email: nmaiarchives@si.edu).
Rights:
Permission to publish materials from the collection must be requested from National Museum of the American Indian Archives Center. Please submit a written request to nmaiphotos@si.edu. For personal or classroom use, users are invited to download, print, photocopy, and distribute the images that are available online without prior written permission, provided that the files are not modified in any way, the Smithsonian Institution copyright notice (where applicable) is included, and the source of the image is identified as the National Museum of the American Indian. For more information please see the Smithsonian's Terms of Use and NMAI Archive Center's Digital Image request website.
Identification of specific item; Date (if known); Bird Carson photographs of Cheyenne River Indian Reservation, image #, NMAI.AC.425; National Museum of the American Indian Archives Center, Smithsonian Institution.
