The Smithsonian Institution Festival of American Folklife, held annually since 1967 on the National Mall in Washington, D.C., was renamed the Smithsonian Folklife Festival in 1998. The materials collected here document the planning, production, and execution of the annual Festival, produced by the Smithsonian Center for Folklife and Cultural Heritage (1999-present) and its predecessor offices (1967-1999). An overview of the entire Festival records group is available here: Smithsonian Folklife Festival records.
Scope and Contents note:
This collection documents the planning, production, and execution of the 1971 Festival of American Folklife. Materials may include photographs, audio recordings, motion picture film and video recordings, notes, production drawings, contracts, memoranda, correspondence, informational materials, publications, and ephemera. Such materials were created during the Festival on the National Mall in Washington, D.C., as well as in the featured communities, before or after the Festival itself.
Arrangement note:
Arranged in 5 series.
Series 1: Program Books, Festival Publications, and Ephemera
Series 2: Northwest Coast Indians
Series 3: Ohio
Series 4: Performances
Series 5: Union Workers
Historical note:
The Festival of American Folklife, held annually since 1967 on the National Mall in Washington, D.C., was renamed the Smithsonian Folklife Festival in 1998.
The 1971 Festival of American Folklife was produced by the Smithsonian Division of Performing Arts.
For more information, see Smithsonian Folklife Festival records.
Introduction:
The Festival of American Folklife, since its initiation in 1967, sought to present varied folk traditions representing a broad spectrum of our nation's cultural groups. It was the Smithsonian's hope and belief that the 1971 Festival would deepen and advance public appreciation of the richness and viability of American grass-roots creativity.
The 1971 Festival featured the State of Ohio, Pacific Northwest Coast Indians and Alaskan Eskimos, and the American worker as a part of organized labor. It took place for five days on the National Mall, between Madison Drive and Jefferson Drive and between 10th Street and 14th Street, south of the National Museum of History and Technology and the National Museum of Natural History (see site plan).
Evening programs took place in two locations: Indian Pow Wows were held in the Indian Area at 13th Street opposite the National Museum of History and Technology nightly except July 4th when a powwow was held on the Washington Monument Grounds. Evening concerts took place on the Main Stage located in front of the National Museum of Natural History. The Main Stage also hosted its own performers and others drawn from one of the Festival's three other programs; the resulting recordings constitute a separate subseries below.
The 1971 Festival was once again produced by the Division of Performing Arts, where James R. Morris was Director and Richard Lusher was Deputy Director. Ralph Rinzler continued as Festival Director, with Gerald L. Davis as Assistant Director and Kenneth S. Goldstein as Special Assistant to the Secretary on Folklore and Folklife.
The 1971 Program Book included information on all of the programs, a participant list, and schedule.
Festival speakers and consultants:
Roger Abrahams, Daniel Barnes, Mike Cooney, Hazel Dickens, Josh Dunson, Kenneth S. Goldstein, Archie Green, Richard Hulan, Martin Koenig, George Mitchell, Patrick Mullen, Hoyle Osborne, Ethel Raim, Alice Foster Seeger, Bob Siggins, Frances Utley, Arthur Walker
Shared Stewardship of Collections:
The Center for Folklife and Cultural Heritage acknowledges and respects the right of artists, performers, Folklife Festival participants, community-based scholars, and knowledge-keepers to collaboratively steward representations of themselves and their intangible cultural heritage in media produced, curated, and distributed by the Center. Making this collection accessible to the public is an ongoing process grounded in the Center's commitment to connecting living people and cultures to the materials this collection represents. To view the Center's full shared stewardship policy, which defines our protocols for addressing collections-related inquiries and concerns, please visit https://doi.org/10.25573/data.21771155.
Forms Part Of:
Smithsonian Folklife Festival records: 1971 Festival of American Folklife forms part of the Smithsonian Folklife Festival records .
Smithsonian Folklife Festival records
Smithsonian Folklife Festival records: Papers
1967 Festival of American Folklife records - [Ongoing]
Related Archival Materials note:
Within the Rinzler Archives, related materials may be found in various collections such as the Ralph Rinzler papers and recordings, the Lily Spandorf drawings, the Diana Davies photographs, the Robert Yellin photographs, and the Curatorial Research, Programs, and Projects collection. Additional relevant materials may also be found in the Smithsonian Institution Archives concerning the Division of Performing Arts (1966-1983), Folklife Program (1977-1980), Office of Folklife Programs (1980-1991), Center for Folklife Programs and Cultural Studies (1991-1999), Center for Folklife and Cultural Heritage (1999-present), and collaborating Smithsonian units, as well as in the administrative papers of key figures such as the Secretary and respective deputies. Users are encouraged to consult relevant finding aids and to contact Archives staff for further information.
Restrictions:
Access to the Ralph Rinzler Folklife Archives and Collections is by appointment only. Visit our website for more information on scheduling a visit or making a digitization request. Researchers interested in accessing born-digital records or audiovisual recordings in this collection must use access copies. at 202-633-7322 or rinzlerarchives@si.edu for additional information.
Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Photographs collected by Willis G. Tilton, a dealer in artifacts and photographs relating to Native Americans. Many of the photographs were made by Field Columbian Museum photographer Charles Carpenter at the Louisiana Purchase Exposition in 1904; many others were created by various photographers for Field Museum publications. Notable subjects include Big Foot, dead in the snow at the Wounded Knee battlefield; Arapaho and Cheyenne social dances; Hopi ceremonies; a reenactment of the shooting of Sitting Bull; Sun Dances (Arapaho, Assiniboin, Gros Ventre, Blackfoot, Cheyenne, Ponca); and views of the United States Indian School Building and Pawnee people at the the Louisiana Purchase Exposition in St. Louis, Missouri. Other photographs include portraits and images of artifacts, basket weaving, cradles, dress, dwelling, tipis and other dwellings, and tree burials. There are also some photographs of Henry Field's expedition to Iraq in 1934 (Field museum anthropological expedition to the Near East), work elephants in Burma, Pipestone Quarry in Minnesota, a church in the Yucatan, and a rickshaw and cart in Ceylon.
Biographical/Historical note:
Willis G. Tilton was a dealer and owner of the store, Tilton Indian Relics, in Topeka, Kansas.
Local Call Number(s):
NAA Photo Lot 89-8, NAA Photo Lot 135
Location of Other Archival Materials:
Photographs in the Tilton Collection, previously filed in Photo Lot 135, have been relocated and merged with Photo Lot 89-8. These photographs were also purchased by the Bureau of American Ethnology from Willis G. Tilton and form part of this collection.
Associated photographs still held in the Field Museum of Natural History, Chicago.
Most photographs included in the card catalog of copy negatives and in the reference file prints by tribe.
Additional photographs by Dorsey held in the National Anthropological Archives in MS 4721 and Photo Lot 24.
Correspondence from Dorsey held in the National Anthropological Archives in MS 4821, records of the Bureau of American Ethnology, the J.C. Pilling Papers, and the Ales Hrdlicka Papers.
Additional photographs by Nelson held in National Anthropological Archives Photo Lot 171, Photo Lot 133, Photo Lot 24, and the BAE historical negatives.
Additional Maude photographs held in National Anthropological Archives Photo Lot 90-1 and Photo Lot 24.
Additional E. E. Hall photographs held in National Anthropological Archives MS 4978 and Photo Lot 24.
The Smithsonian Institution Archives holds Nelson's field reports (SIA Acc. 97-123) and the Edward William Nelson and Edward Alphonso Goldman Collection (SIA RU007364).
See others in:
Willis G. Tilton photograph collection of American Indians, circa 1880-1930 (bulk 1899-1904)
Indians of North America -- Southwest, New Search this
Type:
Collection descriptions
Archival materials
Stereographs
Photographs
Date:
late 19th century-early 20th century
Scope and Contents note:
Stereographs documenting Native North Americans, including studio portraits, camps and dwellings, graves, infants in cradleboards, and pottery. Specific images portray Sitting Bull's camp at Fort Randall, Curly at the Custer monument, and a Southern Plains delegation at the White House Conservatory. Tribes represented include Winnebago, Tuscarora, Tesuque, Seneca, San Juan, Pecos, Ojibwa, Oglala, Ute, Kaibab, Sisseton, Arikara, Mandan, Hopi, Shoshoni, Isleta, and Laguna, as well as Native peoples of Alaska and Labrador.
The photographs were published by a variety of firms including E. & H. T. Anthony & Company, George Barker, H. H. Bennett, Bennett & Brown, W. Henry Brown, Caswell & Davy, Childs Art Gallery, B. B. Brubaker, Continent Stereo Company, W. R. Cross, H. A. Doerr, J. Gurney & Son, Haynes, H. T. Hiester, John K. Hillers, William H. Jackson, J. F. Jarvis, Keystone View Company, B. L. Singley, S. J. Morrow, H. T. Payne, H. N. Robinson, C. R. Savage, John P. Soule, Underwood & Underwood, Whitney's Gallery, Whitney & Zimmerman, and Ben Wittick.
Local Call Number(s):
NAA Photo Lot 140
Location of Other Archival Materials:
Additional photographs by these photographers can be found in the National Anthropological Archives in additional collections of stereographs relating to Native Americans (MS 4551 and Photo Lot 90-1)
Photo lot 140, Bureau of American Ethnology collection of stereographs relating to Native Americans, National Anthropological Archives, Smithsonian Institution
Indians of North America -- Great Plains Search this
Type:
Collection descriptions
Archival materials
Pamphlets
Stereographs
Color postcards
Color prints
Copy negatives
Copy prints
Prints
Place:
Tesuque Pueblo (N.M.)
Date:
circa 1880-1950
Scope and Contents note:
Ed Brady's collection of photographs and postcards of Native American camps, people, crafts, schools, and dances, as well as agency personnel at various reservations. A majority of the original prints are photographs by Lee Moorhouse, including images of American Indian dwellings, camps, Kate Drexel School, children in cradleboards, and formal and informal portraits. Additionally, there are photographs made by E. Potts at Tesuque Pueblo on November 12, 1924 during the feast day; images are mostly of Tewa people dancing the Buffalo-Deer Dance.
The collection also includes a stereograph depicting Taos people in front of Taos Pueblo, as well as photographic postcards of Omaha men in Walthill, Nebraska, American Indians at a camp in Idaho, Indians at a camp near International Falls, Minnesota, a Navajo camp in Arizona, an elevated view of a camp with numerous tipis, possibly for a rodeo, two Alaskan Eskimo girls, and a reenactment of the Battle of Little Bighorn aftermath. There is also a pamphlet entitled "Old Travois Trails," from 1941, which was possibly originally collected by Dr. W. A. Russell, a doctor for the Fort Peck Agency.
Local Call Number(s):
NAA Photo Lot 90-8, NAA Photo Lot 81-39, NAA Photo Lot 89-28
Location of Other Archival Materials:
Photo Lot 81-39 has been relocated and merged with Photo Lot 90-8. These photographs were also collected by Ed Brady and form part of this collection.
Brady also donated Indian police badges to the Department of Anthropology in accessions 343151 and 378681.
Additional photographs by Moorhouse can be found in the National Anthropological Archives in Photo Lot 78 and the BAE historical negatives.
The University of Oregon Special Collections holds a large collection of Lee Moorhouse photographs, 1888-1925 (PH036).
Additional photographs published by the Keystone View Company can be found in the National Anthropological Archives in MS 4551, Photo Lot 140 and Photo Lot 90-1.
The University of Washington holds Ed Brady photographs of the Mount St. Helens Eruption (PH Coll 889).
The John Marshall Ju/'hoan Bushman Film and Video Collection is open for research. Please contact the Archives for availabilty of access copies of audio visual recordings. Original audiovisual material in the Human Studies Film Archives may not be played.
Materials relating to Series 6 Production Files are restricted and not available for research until 2048, 2063, 2072. Kinship diagrams in Series 13 are restricted due to privacy concerns. Various copyrights and restrictions on commercial use apply to the reproduction or publication of film, video, audio, photographs, and maps.
Collection Rights:
Contact the repository for terms of use. Information on reproduction and fees available from repository.
Collection Citation:
The John Marshall Ju/'hoan Bushman Film and Video Collection, 1950-2000, Human Studies Film Archives, Smithsonian Institution.
Sponsor:
Finding aid has been funded through generous support from the Arcadia Fund.
The collection consists of 124 drawings made by Native Alaskan artists. A few of the drawings are signed by the artist, Stephan Ivanoff; the majority of the drawings are unsigned and the artists have not been identified. The drawings depict scenes of Native Alaskan life, including hunting and fishing, reindeer herding, trade, sledding, games, and ceremonies. The drawings were collected by the United States Bureau of Education for exhibition purposes.
Please note that the contents of the collection and the language and terminology used reflect the context and culture of the time of its creation. As an historical document, its contents may be at odds with contemporary views and terminology and considered offensive today. The information within this collection does not reflect the views of the Smithsonian Institution or National Anthropological Archives, but is available in its original form to facilitate research.
Arrangement:
The drawings are arranged in order by inventory number. The inventory numbers roughly following the thematic organization in Alaskan Eskimo Life in the 1890s as Sketched by Native Artists. Some drawings have been rehoused in conservation mounts and are stored out of sequence.
Biographical Note:
Stephan Ivanoff was born in Unalakleet, Alaska to a Yu'pik mother and Russian father. He filled various roles as a translator, deacon of the Swedish Covenant Church, and teaching assistant at the Swedish Evangelical Mission School at Unalakleet around the turn of the twentieth century.
Historical Note:
The Bureau of Education, also known as the Office of Education or Department of Education, was a unit within the United States Department of the Interior from 1867 to 1972.
Local Numbers:
USNM Accession 51115
NAA MS 260447
Variant Title:
Collection previously titled "Scenes of native life including hunting, sledding, games, animal husbandry and ceremonies."
Publication Note:
Almost all drawings were published in:
George Phebus, Jr., Alaskan Eskimo Life in the 1890s as Sketched by Native Artists, Washington, DC: Smithsonian Institution Press, 1972.
Indians of North America -- Southwest, New Search this
Type:
Collection descriptions
Archival materials
Watercolor
Prints
Graphite drawings
Photographs
Watercolors
Drawings
Date:
undated
Scope and Contents note:
Mostly images of artifacts, architecture, peoples, and some maps published in various Bureau of American Ethnology publications, particularly the Annual Reports. Most of the line drawings were made by Henry Hobart Nichols, while most of the graphite drawings were possibly created by Edward Schumacher.
Local Call Number(s):
NAA Photo Lot 78-51
Location of Other Archival Materials:
Additional illustrations for various BAE publications can be found in the National Anthropological Archives in Photo Lot 133 and in the records of the BAE.
Information on these illustrations and publications can be found in the National Anthropological Archives in the records of the BAE.
Photographs made as part of Joseph C. Farber's project to document modern NAtive American everyday life. Represented tribes include the Acoma, Apache, Blackfoot, Chehalis, Cherokee, Cheyenne, Chippewa, Cocopa, Dakota, Eskimo, Haida, Kiowa, Kutenai, Lummi, Mohave, Mohawk, Navaho, Northern Athabascan, Onandaga, Pima, Pueblo, Quinalt, Seminole, Taos, Tlingit, and Zuni. Subject coverage is broad and varies from tribe to tribe. Included are portraits, as well as totem poles, carving, weaving, pottery, painitng, landscapes, boats and canoes, ceremonial regalia, camps, classes and vocational training, homes and traditional dwellings, construction projects, rodeos and powwows, dances, industries (including lumber), herding and ranching, agriculture, stores and storefronts, cliff dwellings, parades, crab cleaning, fishing, games, health care, legal processes, music, office work, sewing, vending, and a funeral. There are also photographs of R. C. Gorman (and a letter from Gorman to Farber) and Fritz Shoulder (some in color).
Farber's travels included Alaska (Point Barrow, Dead Horse, Glacier Bay, Haines, Hoona, Hydaberg, Ketchikan, Mount McKinley, Prudhoe Bay, Saxman, and Sitka); Alberta (Blackfeet Reservation); Arizona (Canyon de Chelly, Cocopa Reservation, Flagstaff, Kayenta, Monument Valley, Pima Reservation, Quechan Reservation, Mojave Reservation, and Yuma); California (Alcatraz, Oakland, and San Francisco); Florida (Big Cypress Reservation; Miccosukee Reservation); Minnesota (Minneapolis and Nett Lake); Montana (Northern Cheyenne Reservation); New Mexico (Acoma, Gallup, Navajo Forest, Picuris, Puye, San Ildefonso, Santa Clara, Santa Fe, Taos, San Ildefonso, Santa Clara, and Tesuque); New York (New York City and Onandaga Reservation); North Carolina (Cherokee Reservation); Oklahoma (Anadarko, Apache, Lawton, Stilwell, and Tahlequah); South Dakota (Rosebud and Wounded Knee); and Washington (Lummi Reservation, Nisqually River, Puyallup River, and Quinalt Reservation).
Biographical/Historical note:
Joseph C. Farber (1903-1994) was a successful New York businessman and professional photographer. He studied with Edward Steichen at the New York Camera Club in the 1920s. The prints in this collection resulted from a five-year project that involved travelling to Native communities throughout the United States to document modern Native American life. The project resulted in a book, Native Americans: 500 Years After (1975), as well as exhibits, including one in the National Museum of Natural History in 1976-1977.
Local Call Number(s):
NAA Photo Lot 78-1, NAA ACC 95-3
Location of Other Archival Materials:
Farber's photographs, previously located in Photo Lot 95-3 have been relocated and merged with Photo Lot 78-1. These photographs were also made by Joseph C. Farber and form part of this collection.
The National Museum of American History Archives Center holds the Joseph Farber Papers and Photographs, circa 1962-1990.
Restrictions:
The collection is open for research.
Access to the collection requires an appointment.
Rights:
Photographs published in Farber's books still under copyright. Reproduction permission from artist's estate.
Circa 500 photographs documenting Sheldon Jackson's work in the Presbyterian Church and among Alaskan natives, including images of towns, buildings, scenery, and Alaskan natives. The collection includes commercial prints and photographs probably made by Jackson.
Biographical/Historical note:
Sheldon Jackson (1834-1909) was a Presbyterian minister and missionary and a United States government official. He graduated from Union College in New York (1855) and completed a program in theological studies at Princeton (1858). After graduation, he worked at a school for Choctaw boys in what is now Spencer, Oklahoma. He then moved to Minnesota to work as a pastor (1859-1869), stopping briefly to serve as a chaplain in the Civil War. In 1869, he became superintendent for the Board of Home Missions for Iowa, Nebraska, the Dakotas, Wyoming, Montana, and Utah. In 1870 his superintendency included almost all of the American West.
Jackson first visited Alaska in 1877, and in 1884 the federal government appointed him the territory's first superintendent of public instruction. In 1885 he joined the Bureau of Education as a general agent for education in Alaska. In this position, he worked to increase access to education and establish schools. He also introduced domesticated reindeer to Alaska in 1892 in order to alleviate undernourishment in the Alaska native population. In 1897, Jackson was elected moderator of the General Assembly of the Presbyterian Church, the highest honor of that denomination.
Local Call Number(s):
NAA Photo Lot R81-13
Location of Other Archival Materials:
The Presbyterian Historical Society holds the Sheldon Jackson papers.
Photographs relating to Jackson's project to import reindeer for Alaskans held in National Anthropological Archives Photo Lot 130.
The Department of Anthropology collections holds artifacts collected by Sheldon Jackson in Alaska and elsewhere.
Restrictions:
The collection is open for research.
Access to the collection requires an appointment.
Rights:
The microfilm was obtained for reference purposes only. Copies of the images should be obtained from the Presbyterian Historical Society in Philadelphia.
Survival : life and art of the Alaskan Eskimo : [exhibition] / Barbara Lipton, guest curator ; introd. by Froelich Rainey ; annotated bibliography by Allan Chapman
Volume 20 was published in 1930 with the title The Alaskan Eskimo. The Nunivak. The Eskimo of Hooper Bay. The Eskimo of King Island. The Eskimo of Little Diomede Island. The Eskimo of Cape Prince of Wales. The Kotzebue Eskimo. The Noatak. The Kobuk. The Selawik.
Numbers given to the negatives made for volume 20 did not follow the "x" series schema applied to most NAI photographs. To differentiate the numbers given to the volume 20 photographs from same numbers found in the "x" series, the archivist added "AK" before the number.
Collection Restrictions:
Viewing of the photographic negatives and transparencies requires advance notice and the permission of the Photo Archivist.
Access to the Edward S. Curtis papers and photographs requires an appointment.
Collection Rights:
Contact the repository for terms of use.
Sponsor:
Processing and digitization of parts of this collection was supported by funding from the Smithsonian Women's Committee and the Small Research Grants program of the National Museum of Natural History.
Lantern slides, probably largely collected by Joseph Stanley-Brown while stationed at Dutch Harbor in charge of the Pribilof Island seal fisheries, from 1890-1898. Images of Alaska include scenery, towns, seal hunting and preparation, fishing, whaling, boats, churches, livestock, Inuit and Aleut people, and the Chilkoot Pass and images relating to the Klondike gold rush. There are also slides of related maps and charts, and images of buildings in Washington, DC, exhibits at the Smithsonian Institutuion, and cowboys, possibly on the Great Plains. Some lantern slides have labels from "E. H. Harriman, 1 E. 55th Street, New York."
Biographical/Historical note:
Born in Washington, DC, Joseph Stanley-Brown (1858-1941) served as private secretary to President James A. Garfield and to President Chester A. Arthur after Garfield's assassination. In 1882, he joined the US Geological Survey and was appointed Assistant Geologist (1888-1889). Stanley-Brown was appointed in 1891 by the Secretary of the Treasury to investigate conditions in the seal industry on the Pribilof islands, which was a contentious issue between the United States and Great Britain. He represented the United States as secretary to the Bering Sea Joint Commission and to commissioners at the Fur Seal Tribunal of Arbitration, Paris, France. He later became a superintendent and leaseholder for the North American Commercial Companyʹs government-regulated sealing activities on the Pribilofs and Unalaska, and worked with several railroad companies.
Local Call Number(s):
NAA Photo Lot 54
Location of Other Archival Materials:
Additional photographs collected by Joseph Stanley Brown held in National Anthropological Archives in the Department of Anthropology Records (Manuscript and Pamphlet File), Photo Lot 24, and Photo Lot 37.
The Smithsonian Institution Archives hold Joseph Stanley-Brown correspondence in the Frederick William True Papers, circa 1886-1910.
Additional lantern slides collected by Stanley-Brown and donated as part of USNM ACC 165342 held in National Museum of American History, Archives Center in the Division of Cultural History Lantern Slides and Stereographs.
The Library of Congress holds Joseph Stanley-Brown papers, 1730-1941.
Indians of North America -- Northwest Coast of North America Search this
Type:
Collection descriptions
Archival materials
Pages
Drawings
Date:
undated
Scope and Contents:
Signed with monogram "h" (probably mark of lithographer, "A. Hoen & Co. Lith., Baltimore"). Plate I Tribe-Malemiut "Mahlemute-Man and Woman" Published Plate Number III. Plate III Tribe-Kuskwogmiut "Kuskokvegmute--Male Summer Dress" Published Plate Number IV. Plate III Tribe-Kuskwogmiute "Beluga Hunter and Dwellings--Lower Kuskokvim, Alaska Published Plate Number V Plate IV Tribe-Togiamiut "Burial Place of Togiagamute" Published Plate Number VI Plate V Tribe-Tanana "Tennanah Tribe--Man and Woman" Published Plate Number VII Plate VI Tribe-Tlingit "Thlinkit and man from Copper River" Published Plate Number VIII Plate VIII "Yukon Tundra in Summer" Published Plate Number I.
