2.76 Cubic feet (consisting of 6 boxes, 1 folder, 2 oversize folders, plus digital images of some collection material. )
Type:
Collection descriptions
Archival materials
Business ephemera
Ephemera
Date:
circa 1831-1937
Summary:
A New York bookseller, Warshaw assembled this collection over nearly fifty years. The Warshaw Collection of Business Americana: Flour forms part of the Warshaw Collection of Business Americana, Subseries 1.1: Subject Categories. The Subject Categories subseries is divided into 470 subject categories based on those created by Mr. Warshaw. These subject categories include topical subjects, types or forms of material, people, organizations, historical events, and other categories. An overview to the entire Warshaw collection is available here: Warshaw Collection of Business Americana
Scope and Contents:
This material consists primarily of advertising cards, invoices, bills/receipts, scattered correspondence on letterhead stationery, notices, circulars, announcements, recipe books, printed advertisements, market reports, price lists, printed advertisements, .patents and trademarks from manufacturers and merchants of various types of flour. Such types include roller flour and core flour for foundry use. The flour was produced for both commercial and home use. It could be acquired by the barrel and half barrel. Many of the manufacturers also sold machines for producing flour including sieve cleaning attachments, bran dusters, middlings dusters, flour packers, testing sieves, wire bolting cloths, grit gauzes, grain separators and brush machines. These manufacturers and also distributor would sell other products including grass seed, corn, meal, starch, hay, tallow, plaster, cement, hides, calk, lamb and sheep skins, lime feed, shorts, fish and salt.
Among these materials are unique forms of advertisements. The Freeman Milling Company created paper dolls. The company's name was printed on the clothing for the dolls. There are also a few pieces of correspondence from foreign countries. Among the advertising materials is information from the Farmers Union Grain Terminal Association. This program was established to. Of special interest to the researcher is Listers Diabetic Flour recipe book in box 2. Tylers Raw Food Cook Book found in box 4.
Materials are organized alphabetically by name of company. Materials in box five are arranged by ty e including import/export documents, foreign correspondence, envelopes, images of African-Americans, children products, legal actions, market reports, patents and trademarks and related publications.
Materials in the Archives Center:
Archives Center Collection of Business Americana (AC0404)
Forms Part Of:
Forms part of the Warshaw Collection of Business Americana.
Series 1: Business Ephemera
Series 2: Other Collection Divisions
Series 3: Isadore Warshaw Personal Papers
Series 4: Photographic Reference Material
Provenance:
Flour is a portion of the Business Ephemera Series of the Warshaw Collection of Business Americana, Accession AC0060 purchased from Isadore Warshaw in 1967. Warshaw continued to accumulate similar material until his death, which was donated in 1971 by his widow, Augusta. For a period after acquisition, related materials from other sources (of mixed provenance) were added to the collection so there may be content produced or published after Warshaw's death in 1969. This practice has since ceased.
Restrictions:
Collection is open for research. Some items may be restricted due to fragile condition.
Rights:
Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
Warshaw Collection of Business Americana Subject Categories: Flour, Archives Center, National Museum of American History, Smithsonian Institution
Sponsor:
Funding for partial processing of the collection was supported by a grant from the Smithsonian Institution's Collections Care and Preservation Fund (CCPF).
Primarily audiotapes, sheet music, and photographic images. Also: correspondence, newspaper clippings, magazine articles, itineraries, awards, and ephemera.,Of particular interest are recordings or photographic images, including the personalities listed below, and President and Mrs. Tubman of Liberia; also, two interviews and three recordings of Cat Anderson as guest with various university and college jazz bands.
Arrangement:
Divided into 4 series: (1) Music; (2) Original tapes and recordings; (3) Photographs; (4) Miscellaneous. Arranged topically.
Biographical/Historical note:
Prominent African American jazz musician (trumpet), b. Sept. 12, 1916, d. April 29, 1981.,One of the premier trumpet players of the Duke Ellington Orchestra. Known for effortless high notes; a strong section leader and great soloist whose style exhibited humor and precision. Grew up in Jenkins' Orphanage, Charleston, S.C., received basic music training there, and participated in many of their famous student ensembles. Formed and played with the Cotton Pickers, a group of orphanage teens. Before joining Ellington in 1944, played in several big bands, including Claude Hopkins and Lionel Hampton. Left the Ellington organization 1947-49 to lead his own group. Free-lanced 1959-1961 and after 1971, working with the Ellington orchestra intermittently. Received honors from tyhe U.S. Air Force, the Prix du Disque de Jazz, and the City of Los Angeles.
Related Archival Materials:
Additional memorabilia can be found in the Division of Cultural History, NMAH.
Provenance:
National Museum of American History, Smithsonian Institution Department of History.,Jerome and Dorothy Lemelson Center for the Study of Invention and Innovation, ,Made for NMAH.,2006.3046.
Collection donated by Dorothy Anderson, 1998, January 22.
Restrictions:
Master tapes not available to researchers.
Collection is open for research.
Rights:
Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
Copyright status of items varies. Signed copies of releases on file.
21 Cubic feet (64 document boxes, one oversize folder)
Type:
Collection descriptions
Archival materials
Baptismal certificates
Scrapbooks
Marriage certificates
Diplomas
Photographs
Place:
Montana
Louisiana
United States -- Race relations
Date:
1880-2017
undated
Summary:
Papers and photographs documenting the lives and descendants of Samuel and Mamie Anderson Bridgewater of Helena, Montana.
Scope and Contents:
The collection documents the lives of the family and descendants of Samuel and Mamie Anderson Bridgwater. The papers primarily belonged to the family and descendants of their daughter Mary Emma (1893-1981), who married Charles H. Harrell (1878-1948), a Pullman porter. The collection includes materials from collateral relatives and from those who married into the Bridgewater and Harrell families. The women of these families were extensively involved in community, religious, and social organizations. The collection contains materials about social and religious life in the relatively small African-American communities surrounding Helena, Montana. It also contains family papers including Samuel and Mamie's marriage certificate from 1892; educational memorabilia and school diplomas; scrapbooks and photogaphs documenting family members, vacations, life events and friends; baptismal records; hand-written birth and death entries; and correspondence between family members and friends living in other states.
The collection includes records of many of Montana's social and religious organizations from the 1890s to the 1950s, including the Colored Women's Clubs of America; the Pleasant Hour Club in Helena; the Helena Negro Chorus; the local chapter of the Society for the Relief of Worthy, Aged, Indigent Colored Persons, Pleasant House Club; and numerous Baptist and Roman Catholic congregations. Generations of women in the Bridgewater and Harrell families were members or officers of these organizations. The collection contains records and photographs relating to several African-American and integrated churches in Helena. Friends and community members, primarily other African-American Montanans, are represented in the collection as well.
Photographs and other documents record the lives of nearby neighbors and friends as well as lives of more distant family members and friends. Subjects covered in the collection are: the formerly enslaved parents of Samuel and Mamie Bridgwater; Samuel Bridgwater and his fellow Buffalo soldiers; Octavia Bridgewater's experiences at the Lincoln School of Nursing in New York City; Octavia Bridgewater's service with a segregated unit of the Army Nurse Corps in World War II while stationed at the Tuskegee Air Base, Alabama and her later life after returning to civilian life in Helena when she worked mostly as a midwife.
Some of the arrangement of the collection was done by family members prior to its donation to the Archives Center. The families had a vigorous and wide ranging network of family and friends in Montana and elsewhere in the United States, and materials related to all family members and friends may be found across multiple series.
Subseries 2.8: Harrell, Richard Francis, 1960-1996, undated
Subseries 2.9: Harrell, Cornelius Eckart, 1940-2001
Subseries 2.10: Harrell, Jr., Charles Henry, 1925-2005
Subseries 2.11: Family Memorabilia, 1960-1990, undated
Subseries 2.12: Photographs, 1929-1996, undated
Series 3, Trahan Family, 1923-1995, undated
Series 4, Family Friends, 1912-1979, undated
Series 5, Photographs, 1907-1992, undated
Biographical / Historical:
The Bridgewater family is a multi-generation African American family descended from Samuel (1862-1912) and Mamie Anderson Bridgwater (1872-1950) (note: later family members spelled the name with an "e"). The son of slaves, Bridgwater was born in Dixon Springs, Smith County, Tennessee, on February 25, 1862. He later enlisted in the all-Black 24th Infantry Regiment, USCI (United States Colored Infantry), one of the famous "Buffalo Soldier" regiments. The 24th Infantry served in the Department of Texas from 1869-1889, Indian Territory from 1880-1888 and following 1888 in the Department of Arizona. In 1892 he married Mamie E. Anderson the daughter of Levi Anderson and Emma Lucy in Fort Huachuca, in what later became the state of Arizona.
Bridgwater fought in the Philippines during the Spanish-American War, where he was wounded. He retired from the United States Army at Fort Harrison, Montana, after twenty years of service on August 22, 1906. The family remained in Helena, Montana purchasing a home at 502 Peosta Avenue. The 1910 United States Census lists Samuel has having retired from the United States Army and lists Mamie as being a matron in the US Army hospital. They raised five children, three boys and two girls.
Samuel died on June 9, 1912. His widow and family remained in Montana becoming active in community affairs. Their descendants continued their parents' involvement in community and religious affairs as well as their fathers' tradition of military service. Their daughter Octavia served in an all-black unit of the Army Nurse Corps during World War II and then served her community as a nurse-midwife for the rest of her life. Members of the family continued to live in the home at 502 Peosta well into the twentieth century.
Provenance:
Donated to the Archives Center, National Museum of American History, Smithsonian by Janet Harrell Campbell and Jules Harrell, descendants of Samuel and Mamie Anderson Bridgewater, 2016.
Restrictions:
The collection is open for research.
Unrestricted research access on site by appointment. Unprotected photographs must be handled with gloves. Researchers must use reference copies of audio-visual materials. When no reference copy exists, the Archives Center staff will produce reference copies on an "as needed" basis, as resources allow.
Rights:
Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
The Maid of Cotton (MOC) beauty pageant was sponsored by the National Cotton Council, Memphis Cotton Carnival, and the Cotton Exchanges of Memphis, New York, and New Orleans from 1939-1993. The contest was held annually in Memphis, Tennessee until the National Cotton Council and Cotton Council International moved to Dallas, Texas. Beginning with the 1985 pageant (held December 1984) the competition was held in Dallas. The pageant was discontinued in 1993 due to lack of funds, a sponsor, and changes in marketing strategies. The records include files on contestants, photographs, and scrapbooks.
Scope and Contents:
The collection contains the records for the Maid of Cotton pageant (1939-1993) sponsored by the National Cotton Council (NCC), Memphis Cotton Carnival, and the Cotton Exchanges of Memphis, New York, and New Orleans. The collection consists of approximately 38 cubic feet of records created by the NCC in the course of operating the Maid of Cotton contest from 1939 to 1993. The records form the complete archive of this fifty-four year program. The records include administrative files, scrapbooks, photographs, slides, and videotapes.
"One of the main values of the Maid of Cotton collection is its completeness. These are all of the official records of the program, documenting all of its activities throughout its entire existence from 1939 to 1993. As such, it represents a truly unique documentary record and opportunity for research.
Beauty contests have been the subject of serious scholarly study for many years. A search of WorldCat reveals over fifty books on the topic. Scholars have found the subject to be a fruitful springboard from which to study a wide variety of topics, primarily centered around issues of beauty, femininity, culture values, national identity, racism, and feminism.
Beauty pageants serve as symbols that reflect the values of American culture. For example, pageant winners have symbolized the advances made by formerly disenfranchised groups. Vanessa Williams, the first African American to win the Miss America crown (1983), rewrote the definition of beauty in America, and Heather Whitestone, the first deaf Miss America (1995), proved that physical handicaps need not hold anyone back from their dreams. Pageants can provide a focus for the re-examination of our society and culture. The tragic murder of six-year-old Jonbenet Ramsey in 1996 provided a window into what author Susan Anderson calls "the extravagant world of child beauty pageants," that led to public debate about issues of motherhood and adolescence.
In addition, beauty pageants can be viewed in advertising terms: they are the ultimate expression of the tried and true adage that sex sells. All pageants have sponsors and all sponsors want their products to be seen in a positive light. Some sponsors are content to contribute goods and services to the contestants --a new car, a trip to the Caribbean, a fur coat, etc. --so that their generosity can be noted in the publicity surrounding the contest. Others prefer to sponsor the entire program. The Miss Universe contest, for example, was created in 1952 by the Jantzen Company specifically to enable the company to showcase pretty girls wearing its swimsuits. Jantzen abruptly withdrew its previous support of the Miss America pageant when Yolande Betbeze refused to wear a bathing suit during her reign as Miss America 1951. The Maid of Cotton pageant is a highly organized, year-long, very visible public relations program that allows the National Cotton Council to showcase the wonders of cotton through the wonders of young beauty queens. Attractive young women are the perfect vehicle for promoting fashionable fabrics made from cotton.
Cotton --the product at the heart of the Maid of Cotton program --has been central to American economic and political history. NMAH's collecting and research interests reflect this. The Division of Work & Industry contains numerous cotton-related objects and much documentation on the subject. The Archives Center holds several cotton-related collections, including the Peter Paul Haring Papers, 1897-1935, documenting Haring's development of cotton picking machinery; the Lockwood Greene collection of thousands of engineering drawings, many of which were for textile mills; the Robert L. Shurr Script and Scrapbook for a 1939 biographical motion picture on Dr. George Washington Carver; and the Southern Agriculture Oral History Project Records, 1985-1992, which documents modern cotton farming through photography and oral history interviews. In addition, all aspects of cotton production, from farm to factory to finished goods, are documented in several hundred photos in the Underwood & Underwood Agricultural Photonegative Collection, the Underwood & Underwood Glass Stereograph Collection, the Division of Work & Industry Lantern Slide Collection, and the Donald Sultner-Welles Photograph Collection. Cultural aspects of cotton can be discovered in both the Warshaw Collection of Business Americana and in the DeVincent Collection of Illustrated American Sheet Music." (Orr, Craig. "NMAH Collections Committee", memorandum, 2009)
Series 1, Organizational and Pageant Files, 1939-1993, undated., is arranged chronologically by year. Files may contain correspondence, photographs, news clippings, radio commercial scripts, tear sheets, itineraries, trip reports, sheet music, legal documents, waivers, and permissions, and other material related to the Maid of Cotton pageant for that year. Files may also contain subsequent personal information on the Maid of Cotton for that year, for example change of address, news clippings, and the like. This series contains finalist files, trip files and tour report files.
Series 2, Photographs, Slides, and Transparencies, 1939-1994, undated., is arranged chronologically by year. This series contains photographs, slides, and transparencies related to the Maid of Cotton and her travels throughout the United States and overseas. It also contains photographs of the fashions worn by each Maid.
Series 3, Scrapbooks, 1951-1988, contains the scrapbooks created by the National Cotton Council office as well as scrapbooks created by the Maids themselves or others for her. Scrapbooks most often contain news clippings, ephemera, and sometimes correspondence.
Series 4, Audio-Visual, 1991-1993. This series contains video and audio related to the Maid of Cotton. It is currently unprocessed.
Arrangement:
This collection is arranged into four series.
Series 1: Organizational and Pageant Files, 1939-1993, undated
Subseries 1.1: Maid of Cotton files, 1939-1993
Subseries 1.2: Little Miss Cotton, 1956-1963, undated
Series 2: Photographs, Slides, and Transparencies, 1939-1994, undated
Subseries 2.1: Photographic Negatives and Transparencies, 1939-1993, undated
Subseries 2.2: Slides, 1939-1993, undated
Series 3: Scrapbooks, 1951-1988
Series 4: Audio-Visual, 1991-1993, undated
Biographical / Historical:
The Maid of Cotton pageant began in 1939. The annual pageant was sponsored by the National Cotton Council (NCC), Memphis Cotton Carnival, and the Cotton Exchanges of Memphis, New York, and New Orleans. The pageant was held in Memphis, Tennessee, in conjunction with the Carnival until the 1980s.
In mid-December every year the NCC released a list of contestants. Contestants were required to have been born in one of the cotton-producing states: Alabama, Arizona, Arkansas, California, Florida, Georgia, Kentucky, Louisiana, Mississippi, Missouri, New Mexico, North and South Carolina, Oklahoma, Tennessee, Texas or Virginia. They might have also been born in the cotton-producing counties of Alexander, Jefferson, Massac, Pulaski, Williamson or Madison, Illinois or in Clark or Nye counties of Nevada. There were usually twenty contestants each year.
Contestants were judged on personality, good manners, intelligence, and family background as well as beauty and an ability to model. A Top Ten were chosen and then a Top Five, and finally second and first runners up and a winner. Winners served as goodwill and fashion ambassadors of the cotton industry in a five-month, all-expense tour of American cities. In the mid-1950s the tour expanded globally. In the late 1950s a Little Miss Cotton pageant was begun but lasted only until 1963 before being discontinued. In the mid-1980s Dallas,Texas took over the pageant, in conjunction with the NCC and its overseas division, Cotton Council International. In 1986, to bolster interest and participation, the NCC eliminated the rule requiring contestants to be born in a cotton-producing state. The pageant was discontinued in 1993, one of the reasons being that Cotton Inc. stopped contributing scholarship money as well as waning public interest and changing marketing strategies. (pageantopolis.com website accessed April 2012.)
"The National Cotton Council is the official trade association of the cotton industry. The NCC was founded in 1939 to promote the interests of cotton farmers, ginners, brokers, and manufacturers from the Southern, cotton-growing states. Its mission evolved over the years as new uses for cotton and its byproducts have been found; as competition from synthetic fibers developed; as fashion tastes changed; as government regulation increased; and in response to foreign competition in both farming and manufacturing . The NCC website states that its modern-day mission is "to ensure the ability of all U.S. cotton industry segments to compete effectively and profitably in the raw cotton, oilseed and U.S.-manufactured product markets at home and abroad." Throughout its existence, the NCC has been the contact point for issues affecting its members, legislators in Congress, allied agribusiness, and consumers.
One of the first NCC programs undertaken by to promote the versatility and value of cotton to consumers was the Maid of Cotton program, begun in 1939. This consisted of a beauty pageant open to young women born in one of the seventeen southern cotton growing states. The contestants were evaluated on the basis of beauty, personality, poise, good manners, and intelligence; a family background in cotton production was especially helpful. The girls had to apply for selection to compete in the program. At first this was done directly to the Memphis-based program but eventually a system of state Maid of Cotton programs were established, whose winners went on to compete in the national Maid of Cotton contest. The Maid of Cotton received numerous prizes, whose value and variety tended to increase over the years. In the late 1940s, the program added a scholarship prize, probably in emulation of the Miss America contest. The Maid of Cotton pageant was held each December in Memphis as part of that city's Cotton Carnival festivities. The winner was featured prominently on her own float in the Cotton Carnival parade, was feted at prestigious Carnival events, and was treated as royalty wherever she went. Selection as the Maid of Cotton carried a high degree of status and mature ladies in the South to this day proudly identify themselves as such.
The Maid of Cotton's main function, once crowned, was to serve as a goodwill and fashion ambassador for cotton; any publicity she gained was automatically positive publicity for the cotton industry. Accompanied by an NCC-appointed manager, the Maids embarked on an all-expenses-paid tour. The Maids appeared in full regalia at public events such as county fairs, parades, and holiday events; starred in fashion shows featuring all-cotton outfits; gave speeches to local chambers of commerce and other groups; and in general were the attractive personification of the cotton industry wherever they went. At first, the tours concentrated on the cotton states but they were later extended to major cities outside the cotton belt and came to include visits to legislators on Capitol Hill. Beginning in the mid-1950s, the Maids began touring internationally and in the 1970s and 1980s they frequently headed up fashion shows in Asia.
Over time, however, the publicity value of an industry-anointed beauty queen lost its attraction both to the public and --more importantly --to the press. In addition, the role of cotton in the South, particularly in Memphis, declined. In 1986 the contest was moved from Memphis to Dallas. Eventually the cotton industry withdrew its support for the program's scholarships; the 1993 Maid of Cotton was the last to be crowned." (Orr, Craig. "NMAH Collections Committee", memorandum, 2009)
Related Materials:
Materials in the Archives Center
National Cotton Council Records, circa 1960s-1980s (AC1177)
Southern Agriculture Oral History Project Records, 1986-1991 (AC0773)
Provenance:
This collection was donated by the Cotton Museum at the Memphis Cotton Exchange on October 14, 2009.
Restrictions:
The collection is open for research use.
Rights:
Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
Advertising, postcards, trade cards, and stereographs, depicting African Americans in stereotypical or demeaning ways.
Arrangement:
1 series.
Provenance:
Collected from various donors and vendors by the Division of Music, Sports and Entertainment (now the Division of Culture and the Arts). Donors include Richard E. Ahlborn and Alice M. Miles; vendors include Tom's Hoard House.
Restrictions:
Collection open for research on site by appointment. Unprotected photographs must be handled with gloves.
Rights:
Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
The papers of African American artist and educator Maren Hassinger measure 11.3 linear feet and date from 1955 to 2018. The collection contains biographical material; personal and professional correspondence; and writings; as well as project and exhibition files; material related to Hassinger's tenure at the Rinehart School of Graduate Sculpture at the Maryland Institute College of Art (MICA); material related to other professional activities, including teaching files; photographic material; and artwork and artifacts.
Scope and Contents:
The papers of African American artist and educator Maren Hassinger measure 11.3 linear feet and date from 1955 to 2018. The collection contains biographical material including appointment and address books, education records, family and other home movie recordings, interview transcripts, and resumes; personal and professional correspondence; and writings including diaries, notebooks, notes, and writings by others. Also included are project and exhibition files, including accompanying audiovisual material and performance recordings; material related to Hassinger's tenure at the Rinehart School of Graduate Sculpture at the Maryland Institute College of Art (MICA); material related to other professional activities, including other teaching files, panels, and grants; printed material; photographic material depicting Maren Hassinger, other individuals, and works of art, including student work; and artwork and artifacts.
Arrangement:
This collection is arranged as nine series.
Series 1: Biographical Material, 1959-2001, 2013-circa 2015 (Box 1; 0.5 linear feet)
Series 2: Correspondence, 1961-2018 (Boxes 1-2; 1 linear foot)
Series 3: Writings, 1955-2017 (Boxes 2-3; 0.7 linear feet)
Series 4: Project and Exhibition Files, 1966, 1982-2015 (Boxes 3-4, OV 12; 1.5 linear feet)
Series 5: Rinehart School of Graduate Sculpture/MICA Files, circa 1960s-2018 (Boxes 4-5; 1.4 linear feet)
Series 6: Professional Activities, circa 1969-2017 (Boxes 5-6; 0.8 linear feet)
Series 7: Printed Material, 1960-2018 (Boxes 6-9, OVs 12-15; 2.9 linear feet)
Series 8: Photographic Material, 1969-2010s (Boxes 9-10, OV 12, Box 16; 2.2 linear feet)
Series 9: Artwork and Artifacts, circa 1960s-2010s (Box 11; 0.3 linear feet)
Biographical / Historical:
Maren Hassinger (1947- ) is an African American artist in New York known for sculpture, performance, and public art in which she uses natural and industrial materials. She was also an educator and is the director emeritus of the Rinehart School of Graduate Sculpture at the Maryland Institute College of Art in Baltimore, MD.
Born Maren Jenkins in Los Angeles, California in 1947, Hassinger studied dance and sculpture at Bennington College, earning a Bachelor of Arts in sculpture in 1969. In 1973 she completed a Master of Fine Arts in fiber structure at UCLA.
During her time in Los Angeles, Hassinger began to collaborate with Senga Nengudi — a collaborative relationship that has continued throughout their careers. She also participated in the Studio Z collective with Nengudi, Ulysses Jenkins, David Hammons, and Houston Conwill.
Hassinger taught at the State University of New York, Stony Brook from 1992 to 1997 and was the director of the Rinehart School of Graduate Sculpture at the Maryland Institute College of Art from 1997 to 2018. Throughout her career, she has been awarded numerous residencies, awards, and grants. Her work is held in many collections including the Baltimore Museum of Art, the California African American Museum, the Hammer Museum, and the Studio Museum in Harlem.
Provenance:
The Maren Hassinger papers were donated to the Archives of American Art in 2018 by Maren Hassinger.
Restrictions:
This collection is open for research. Access to original papers requires an appointment and is limited to the Archives' Washington, D.C. Research Center.
Researchers interested in accessing born-digital records or audiovisual recordings in this collection must use access copies. Contact Reference Services for more information.
Rights:
The Archives of American Art makes its archival collections available for non-commercial, educational and personal use unless restricted by copyright and/or donor restrictions, including but not limited to access and publication restrictions. AAA makes no representations concerning such rights and restrictions and it is the user's responsibility to determine whether rights or restrictions exist and to obtain any necessary permission to access, use, reproduce and publish the collections. Please refer to the Smithsonian's Terms of Use for additional information.
Occupation:
Sculptors -- New York (State) -- New York Search this
