Scurlock, George H. (Hardison), 1919-2005 Search this
Scurlock, Robert S. (Saunders), 1917-1994 Search this
Extent:
1 Item (Silver gelatin on cellulose acetate film sheet., [4" x 5"].)
Container:
Box 319
Culture:
African Americans -- Washington (D.C.) Search this
Type:
Archival materials
Photographs
New coccine (or crocein scarlet) dye
Retouching
Place:
Washington (D.C.) -- African Americans
Date:
1956 June 16
1956 October
Scope and Contents:
Job Number: 59066
Posed gospel choir group inside church. No ink on negative."KODAK SAFETY FILM" edge imprint. Retouched with New Coccine
Subseries Restrictions:
Collection is open for research.
Series 8: Business Records, Subseries 8.1: Studio Session Registers are restricted. Digital copies available for research. See repository for details.
Gloves must be worn when handling unprotected photographs and negatives. Special arrangements required to view negatives due to cold storage. Using negatives requires a three hour waiting period. Contact the Archives Center at 202-633-3270.
Subseries Rights:
When the Museum purchased the collection from the Estate of Robert S. Scurlock, it obtained all rights, including copyright. The earliest photographs in the collection are in the public domain because their term of copyright has expired. The Archives Center will control copyright and the use of the collection for reproduction purposes, which will be handled in accordance with its standard reproduction policy guidelines. Archives Center cost-recovery and use fees may apply when requesting reproductions.
Photographs -- 1950-1960 -- Black-and-white negatives -- Acetate film
New Coccine (or Crocein Scarlet) dye
Retouching -- Dye
Subseries Citation:
Scurlock Studio Records, Archives Center, National Museum of American History. Smithsonian Institution
Sponsor:
The collection was acquired with assistance from the Eugene Meyer Foundation. Elihu and Susan Rose and the Save America's Treasures program, provided funds to stabilize, organize, store, and create digital surrogates of some of the negatives. Processing and encoding funded by a grant from the Council on Library and Information Resources.
43 Linear feet (35 document boxes and 39 oversize boxes)
Type:
Collection descriptions
Archival materials
Place:
Washington (D.C.)
Date:
circa 1750-2009
bulk 1880-1960
Summary:
The Charlene Hodges Byrd collection measures 43 linear feet, and dates from circa 1750-2009, with the bulk of the material dating from 1880-1960. The collection documents the personal life and professional career of Charlene Hodges Byrd, an African American teacher from Washington, D.C., along with material for several related families from Pennsylvania, Maryland, and Washington, D.C. Family members prominently represented include Sarah A. Shimm, teacher and essayist under the name Faith Lichen; her daughters Erminie F. Shimm and Grace E. Shimm Cummings, both teachers; and Byrd's mother, Joyce Ethel Cummings Hodges, also a teacher. Correspondence and writings chiefly discuss family life, religion, race, education, and the relationship with Frederick Douglass and his family. The collection is arranged in 10 series: Biographical Material, Correspondence, Writings, Subject Files, Financial and Legal Records, Printed Material, Volumes, Memorabilia, Textiles, and Photographs.
Scope and Contents:
Series 1. Papers related to biographical and family histories of the Byrd, Cummings, Davage, Dews, Hodges, Shimm, Spruill, and Thomas families. Material includes family trees; school diplomas and certificates; programs; awards; marriage and divorce papers; funeral documents; and obituaries.
Series 2: Chiefly letters from family and friends regarding family news, financial matters, school, work, neighborhood affairs, church events, travel and the weather. The majority of the letters are addressed to Charlene Hodges Byrd, Grace E. Shimm Cummings, Ida R. Cummings, Elizabeth Dews Hodges, Joyce Ethel Cummings Hodges, Erminie F. Shimm, Sarah A. Shimm, and Elizabeth N. Thomas. Other correspondence includes letters from Booker T. Washington, Bessye Beardon, Charlotte Davage, Amelia Douglass, and Harrell S. Spruill. There are also a number of greeting cards, postcards, and empty envelopes.
Series 3. Writings include essays, speeches, papers written for school, teacher's notebooks, and a diary of Erminie F. Shimm, 1903. Topics include education, Frederick Douglass, religion, race, Africa, and the temperance movement.
Series 4. Subject files on Charlene Hodges Byrd's involvement with Alpha Kappa Alpha Sorority; Book Lovers of Charleston, West Virginia, a women's book club organized in 1923; Church Women United radio program; and The Links, Inc., a volunteer service organization. The papers on Liberia relate to missionary work, and were probably gathered by Erminie F. Shimm; and the Shimm-Thomas Collection are papers related to the deposit and later return of family items housed as a collection at Morgan State College.
Series 5. The financial and legal records include invoices and receipts, bank books, real estate tax assessments, deeds, and wills. There is also material related to the estate of Erminie F. Shimm.
Series 6. Printed materials includes books, pamphlets, newspapers, newsletters, clippings, invitations and programs. The books and pamphlets are chiefly school yearbooks and newspapers and other texts related to religion, politics, music, and poetry. Also included is a copy of Frederick Douglass's autobiography and a printed copy of his speech "The Race Problem." The clippings include obituaries, articles about Charlene Hodges Byrd and her husband Charles R. Byrd, essays by Sarah A. Shimm under the name Faith Lichen, and articles on the assassination of Martin Luther King, Jr. The invitations and programs are primarily for school graduations, weddings, social events, and funerals. Other printed material includes newsletters; business cards; calling cards; postage stamps, chiefly from Liberia; and blank postcards. The binder on Frederick Douglass was prepared by Byrd and her goddaughter for the West Virginia School Studies Fair, and includes copies of Byrd family artifacts.
Series 7. Autograph books, guest books, and scrapbooks. The autograph book of Grace E. Shimm Cummings includes autographs from Amelia Douglass, Lewis B. Douglass, Charles R. Douglass, W. H. Clair, and Francis J. Grimke. The scrapbook of Grace E. Shimm Cummings and Erminie F. Shimm consists primarily of clippings, and was assembled from an old teacher's book with a student registration and punishment pages still intact at the back.
Series 8. Miscellaneous items in the collection including artwork, a coin purse, a piece of handwoven cloth belonging to Catherine Nelson's great grandmother, and leather hair curlers.
Series 9: The textiles are chiefly christening gowns, children's garments, and an apron. Several garments belonged to Joyce Ethel Cummings Hodges, Charlene Hodges Byrd, and Elizabeth N. Thomas. There is also a doll that belonged to Amelia Douglass's niece, Kitty Cromwell.
Series 10. Photographs include pictures of Charlene Hodges Byrd, Joyce Ethel Hodges Cummings, Frederick Douglass, Elizabeth Dews Hodges, Charles Gilmor Cummings, Grace E. Shimm Cummings, Erminie F. Shimm, and other friends and relatives of the Byrd, Hodges, Cummings, Douglass, and Shimm families. Subjects are primarily portraits and candids, along with some wedding, baby, and school pictures. While some of the photographs are annotated, many of the individuals are unidentified. Included are vintage photographs, cabinet cards, cartes-de-visites, tintypes, daguerreotypes, and negatives.
Biographical / Historical:
The Shimm, Thomas, Cummings, Hodges, Davage, and related African American families chiefly lived in Virginia, Pennsylvania, Maryland, and Washington, D.C. Numerous family members worked as teachers, barbers, or in the service industry. They were active in local churches and service organizations, and had established friendships with local church leaders as well as with Frederick Douglass and his family.
The Shimm and Thomas families were located in Virginia, Pennsylvania, Maryland, and Washington, D.C. The Thomas family can be traced back to Philip Nelson, who owned property in Leesburg, Virginia and Philadelphia, Pennsylvania. Family genealogical papers list Nelson as a descendent of British Admiral Horatio Nelson. This lineage, however, is not supported in publically available family histories of Horatio Nelson. Philip Nelson and his wife Araminta had five children: Catherine (b. 1805?), William, Levi (b. 1820?), Henrietta, and Grayson.
Catherine Nelson married Elias E. Thomas (b. 1816?) of Virginia in 1840. They wed in Philadelphia and had five children: Levi Nelson (b. 1841), Sarah (1843-1885), Edward (b. 1844), Elizabeth (1848-1932), and Charles (b. 1851).
Sarah Thomas married William Y. Shimm (b. 1841), a barber in Reading, Pennsylvania, on July 26, 1863. They had 2 daughters, Erminie (1867-1936) and Grace (1865-1910). The Shimms lived in Pennsylvania and Ohio, but had moved to Washington, D.C., around 1871. Sarah was a teacher and a writer who published under the name "Faith Lichen." Her writings, primarily essays and commentaries about race and politics, were printed in several newspapers including The National Republican, The Celtic Weekly, The People's Advocate, and The Sunday Morning Gazette.
Sarah's sister Elizabeth was also a teacher in Maryland. Her brother Charles was a lawyer in Washington, D.C., and a graduate of the first class at Howard University's law school.
Erminie and Grace Shimm became teachers in the Washington, D.C., public school system. Erminie was active in her church and supportive of missionary work in Liberia. Grace married Charles Gilmor Cummings, a pastor in Alexandria, Virginia, on July 9, 1902. They had one daughter, Joyce Ethel (1903-1971), and second child in 1905 who died in infancy. Grace died in 1910 of heart failure. After her death, Grace's sister Erminie and Charles's family helped raise Joyce Ethel in Washington, D.C., and Baltimore, Maryland.
Joyce Ethel Cummings Hodges graduated from Morgan College in 1924, and received her master's degree from Howard University in 1931. She taught at Douglass High School in Baltimore from 1924-1964. Joyce Ethel married Charles E. Hodges (1900--975) in 1927 and they divorced in 1953. The couple had one daughter, Charlene (1929-2009).
Charlene Hodges Byrd grew up in Washington, D.C., but attended the Northfield School for Girls in East Northfield, Massachusetts, for high school, graduating in 1946. She received her bachelor's degree from Connecticut College in 1950, and her master's degree in English Language and Literature from the University of Chicago in 1951. She married Charles R. Byrd (1919-2004) in 1952. They had one son in 1954, but he died four days after birth. Byrd soon began a career as a teacher and education administrator, eventually working for Kanawha County Schools in Charleston, West Virginia. She was also active in her local community as a member of the Book Lovers of Charleston, West Virginia; Church Women United; and The Links, Inc.
Charles E. Hodges was born Bridgewater, Virginia, where his father was a minister. He graduated from Morgan College in 1923 and received his master's degree from the University of Pennsylvania in 1943. He was a teacher and served as principal of the North Street School in Hagerstown, Maryland. After he and Joyce Ethel divorced in 1953, he married Elizabeth Dews (1913-1999) in 1955.
Elizabeth Dews Hodges, born Elizabeth Virginia Waumbeeka, was adopted by James Edward (1889-1954) and Sarah Virginia Dews (1888?-1964) in Washington, D.C., in 1920. She graduated from Miner Teachers College in 1939, and worked as a teacher in Annapolis, Maryland, at Wiley H. Bates High School for 34 years. She was awarded a medal for her work there by the Freedom Foundation of Valley Forge in 1959. Elizabeth was active in local organizations in Maryland and Washington, D.C., including the SE/NE Friends of the Capitol View Branch Library; Eastern Star Chapter 4; Mount Ephraim Baptist Church; National Museum of Women in the Arts; National Association for the Advancement of Colored Peoples; and the Columbia Lighthouse for the Blind.
The Davage family is descended from Sidney Hall (b. 1818?) and Charles Davage (b. 1815?). Sidney was a former slave at the Perry Hall mansion in Baltimore, and was manumitted by 1840. She married Charles, a coachman, on April 12, 1842. They had five children: Eliza Jane (1843-1913), Sophia (b. 1847), Charlotte (b. 1849), Charles (b. 1854), and Hester (b. 1845).
Their daughter Eliza Jane married Henry Cummings (b. 1830?). They had seven children: Harry Sythe (1866-1917), Charles Gilmor (1870-1924), William (b. 1882), Ida R. (1868-1958), Estelle (1874-1944), Carroll (b. 1875), Francis (b. 1872), and Aaron (1864?-1932).
Harry Sythe Cummings, a lawyer in Baltimore, became the city's first African American City Council member. He was first elected in 1890 and served intermittently until his death in 1917, often working on issues related to education. Cummings also delivered a speech at the Republican National Convention in 1904 seconding the presidential nomination of Theodore Roosevelt. He married Blanche Conklin in 1899, and they had three children: Harry S. Jr. (b. 1905), Lucille (d. 1906), and Louise.
Charles Gilmor Cummings graduated from Drew Theological Seminary in 1898, and was a pastor in Alexandria, Virginia and elsewhere. After the death of his wife Grace in 1910, he married Rosa Catherine Bearden, grandmother of artist Romare Bearden, in 1912.
Ida R. Cummings graduated from Morgan College in 1922, and was the first African American kindergarten teacher in Baltimore. She was also active in local organizations, and was president of the Colored Fresh Air and Empty Stocking Circle; chairman of the Woman's Section Council of Defense in Baltimore during the World War, 1914-1918; and president of the Woman's Campaign Bureau of the Colored Republican Voters' League of Maryland.
Provenance:
The Charlene Hodges Byrd collection was donated to the National Museum of African American History and Culture by Herbert S. Garten, co-personal representative of the Estate of Charlene H. Byrd, in 2010.
African Americans -- Washington (D.C.) Search this
Citation:
Charlene Hodges Byrd collection, circa 1750-2009. National Museum of African American History and Culture, Smithsonian Institution.
Sponsor:
This project received Federal support from the Smithsonian Collections Care and Preservation Fund, administered by the National Collections Program and the Smithsonian Collections Advisory Committee.
Collection of the Smithsonian National Museum of African American History and Culture; Gift of Dr. and Mrs. T.B. Boyd, III and R.H. Boyd Publishing Corporation
Collection of the Smithsonian National Museum of African American History and Culture; Gift of Dr. and Mrs. T.B. Boyd, III and R.H. Boyd Publishing Corporation
Object number:
2013.208.7
Restrictions & Rights:
Unknown – Restrictions Possible
Rights assessment and proper usage is the responsibility of the user.
Use of the materials requires an appointment. Please contact the archivist to make an appointment: ACMarchives@si.edu.
Collection Rights:
The Henry P. Whitehead collection is the physical property of the Anacostia Community Museum. Literary and copyright belong to the author/creator or their legal heirs and assigns. Rights to work produced during the normal course of Museum business resides with the Anacostia Community Museum. For further information, and to obtain permission to publish or reproduce, contact the Museum Archives.
Use of the materials requires an appointment. Please contact the archivist to make an appointment: ACMarchives@si.edu.
Collection Rights:
The Henry P. Whitehead collection is the physical property of the Anacostia Community Museum. Literary and copyright belong to the author/creator or their legal heirs and assigns. Rights to work produced during the normal course of Museum business resides with the Anacostia Community Museum. For further information, and to obtain permission to publish or reproduce, contact the Museum Archives.
Topic:
African American women -- Societies and clubs Search this
Use of the materials requires an appointment. Please contact the archivist to make an appointment: ACMarchives@si.edu.
Collection Rights:
The Henry P. Whitehead collection is the physical property of the Anacostia Community Museum. Literary and copyright belong to the author/creator or their legal heirs and assigns. Rights to work produced during the normal course of Museum business resides with the Anacostia Community Museum. For further information, and to obtain permission to publish or reproduce, contact the Museum Archives.
Topic:
African American women -- Societies and clubs Search this
Use of the materials requires an appointment. Please contact the archivist to make an appointment: ACMarchives@si.edu.
Collection Rights:
The Henry P. Whitehead collection is the physical property of the Anacostia Community Museum. Literary and copyright belong to the author/creator or their legal heirs and assigns. Rights to work produced during the normal course of Museum business resides with the Anacostia Community Museum. For further information, and to obtain permission to publish or reproduce, contact the Museum Archives.
Use of the materials requires an appointment. Please contact the archivist to make an appointment: ACMarchives@si.edu.
Collection Rights:
The Henry P. Whitehead collection is the physical property of the Anacostia Community Museum. Literary and copyright belong to the author/creator or their legal heirs and assigns. Rights to work produced during the normal course of Museum business resides with the Anacostia Community Museum. For further information, and to obtain permission to publish or reproduce, contact the Museum Archives.
Use of the materials requires an appointment. Please contact the archivist to make an appointment: ACMarchives@si.edu.
Collection Rights:
The Henry P. Whitehead collection is the physical property of the Anacostia Community Museum. Literary and copyright belong to the author/creator or their legal heirs and assigns. Rights to work produced during the normal course of Museum business resides with the Anacostia Community Museum. For further information, and to obtain permission to publish or reproduce, contact the Museum Archives.
21 Cubic feet (64 document boxes, one oversize folder)
Type:
Collection descriptions
Archival materials
Baptismal certificates
Scrapbooks
Marriage certificates
Diplomas
Photographs
Place:
Montana
Louisiana
United States -- Race relations
Date:
1880-2017
undated
Summary:
Papers and photographs documenting the lives and descendants of Samuel and Mamie Anderson Bridgewater of Helena, Montana.
Scope and Contents:
The collection documents the lives of the family and descendants of Samuel and Mamie Anderson Bridgwater. The papers primarily belonged to the family and descendants of their daughter Mary Emma (1893-1981), who married Charles H. Harrell (1878-1948), a Pullman porter. The collection includes materials from collateral relatives and from those who married into the Bridgewater and Harrell families. The women of these families were extensively involved in community, religious, and social organizations. The collection contains materials about social and religious life in the relatively small African-American communities surrounding Helena, Montana. It also contains family papers including Samuel and Mamie's marriage certificate from 1892; educational memorabilia and school diplomas; scrapbooks and photogaphs documenting family members, vacations, life events and friends; baptismal records; hand-written birth and death entries; and correspondence between family members and friends living in other states.
The collection includes records of many of Montana's social and religious organizations from the 1890s to the 1950s, including the Colored Women's Clubs of America; the Pleasant Hour Club in Helena; the Helena Negro Chorus; the local chapter of the Society for the Relief of Worthy, Aged, Indigent Colored Persons, Pleasant House Club; and numerous Baptist and Roman Catholic congregations. Generations of women in the Bridgewater and Harrell families were members or officers of these organizations. The collection contains records and photographs relating to several African-American and integrated churches in Helena. Friends and community members, primarily other African-American Montanans, are represented in the collection as well.
Photographs and other documents record the lives of nearby neighbors and friends as well as lives of more distant family members and friends. Subjects covered in the collection are: the formerly enslaved parents of Samuel and Mamie Bridgwater; Samuel Bridgwater and his fellow Buffalo soldiers; Octavia Bridgewater's experiences at the Lincoln School of Nursing in New York City; Octavia Bridgewater's service with a segregated unit of the Army Nurse Corps in World War II while stationed at the Tuskegee Air Base, Alabama and her later life after returning to civilian life in Helena when she worked mostly as a midwife.
Some of the arrangement of the collection was done by family members prior to its donation to the Archives Center. The families had a vigorous and wide ranging network of family and friends in Montana and elsewhere in the United States, and materials related to all family members and friends may be found across multiple series.
Subseries 2.8: Harrell, Richard Francis, 1960-1996, undated
Subseries 2.9: Harrell, Cornelius Eckart, 1940-2001
Subseries 2.10: Harrell, Jr., Charles Henry, 1925-2005
Subseries 2.11: Family Memorabilia, 1960-1990, undated
Subseries 2.12: Photographs, 1929-1996, undated
Series 3, Trahan Family, 1923-1995, undated
Series 4, Family Friends, 1912-1979, undated
Series 5, Photographs, 1907-1992, undated
Biographical / Historical:
The Bridgewater family is a multi-generation African American family descended from Samuel (1862-1912) and Mamie Anderson Bridgwater (1872-1950) (note: later family members spelled the name with an "e"). The son of slaves, Bridgwater was born in Dixon Springs, Smith County, Tennessee, on February 25, 1862. He later enlisted in the all-Black 24th Infantry Regiment, USCI (United States Colored Infantry), one of the famous "Buffalo Soldier" regiments. The 24th Infantry served in the Department of Texas from 1869-1889, Indian Territory from 1880-1888 and following 1888 in the Department of Arizona. In 1892 he married Mamie E. Anderson the daughter of Levi Anderson and Emma Lucy in Fort Huachuca, in what later became the state of Arizona.
Bridgwater fought in the Philippines during the Spanish-American War, where he was wounded. He retired from the United States Army at Fort Harrison, Montana, after twenty years of service on August 22, 1906. The family remained in Helena, Montana purchasing a home at 502 Peosta Avenue. The 1910 United States Census lists Samuel has having retired from the United States Army and lists Mamie as being a matron in the US Army hospital. They raised five children, three boys and two girls.
Samuel died on June 9, 1912. His widow and family remained in Montana becoming active in community affairs. Their descendants continued their parents' involvement in community and religious affairs as well as their fathers' tradition of military service. Their daughter Octavia served in an all-black unit of the Army Nurse Corps during World War II and then served her community as a nurse-midwife for the rest of her life. Members of the family continued to live in the home at 502 Peosta well into the twentieth century.
Provenance:
Donated to the Archives Center, National Museum of American History, Smithsonian by Janet Harrell Campbell and Jules Harrell, descendants of Samuel and Mamie Anderson Bridgewater, 2016.
Restrictions:
The collection is open for research.
Unrestricted research access on site by appointment. Unprotected photographs must be handled with gloves. Researchers must use reference copies of audio-visual materials. When no reference copy exists, the Archives Center staff will produce reference copies on an "as needed" basis, as resources allow.
Rights:
Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
Scurlock, George H. (Hardison), 1919-2005 Search this
Scurlock, Robert S. (Saunders), 1917-1994 Search this
Extent:
1 Item (Silver gelatin on cellulose acetate film sheet, 10" x 8")
Culture:
African Americans -- Washington (D.C.) Search this
Type:
Archival materials
Photographs
Place:
Washington (D.C.) -- African Americans
Date:
February 1949
Scope and Contents:
Three negatives mounted on glass. No ink on negative. Further ink on envelope: "M. File 6 - T2 11 x 14 Glass". No edge imprint.
First image: Group of six men standing in a line. Two are in robes.
Second image: Group of men sitting in church.
Third image: Man preaching from lectern.
Subseries Restrictions:
Collection is open for research.
Series 8: Business Records, Subseries 8.1: Studio Session Registers are restricted. Digital copies available for research. See repository for details.
Gloves must be worn when handling unprotected photographs and negatives. Special arrangements required to view negatives due to cold storage. Using negatives requires a three hour waiting period. Contact the Archives Center at 202-633-3270.
Subseries Rights:
When the Museum purchased the collection from the Estate of Robert S. Scurlock, it obtained all rights, including copyright. The earliest photographs in the collection are in the public domain because their term of copyright has expired. The Archives Center will control copyright and the use of the collection for reproduction purposes, which will be handled in accordance with its standard reproduction policy guidelines. Archives Center cost-recovery and use fees may apply when requesting reproductions.
Photographs -- 1940-1950 -- Black-and-white negatives -- Acetate film
Subseries Citation:
Scurlock Studio Records, Archives Center, National Museum of American History. Smithsonian Institution
Sponsor:
The collection was acquired with assistance from the Eugene Meyer Foundation. Elihu and Susan Rose and the Save America's Treasures program, provided funds to stabilize, organize, store, and create digital surrogates of some of the negatives. Processing and encoding funded by a grant from the Council on Library and Information Resources.
This collection, which dates from the 19th century, contains 30 books written by or concerning African-Americans. The books are largely non-fiction and include material relating to African-American churches and evangelists, fraternal organizations, prominent members of the African-American Community, former slaves, education and self-improvement. Also present are several volumes of poetry, a tax ledger and a volume concerning patents.
Formatted Contents note:
Life and times of Frederick Douglass, written by himself -- Duplicate copy of the souvenir from the Afro-American league of Tennessee to Hon. James M. Ashley of Ohio... -- Myrtilla Miner, a memoir -- A narrative of the life and travels of Mrs. Nancy Prince -- A list of patents granted by the United States from April 10, 1790... -- Comly's spelling and reading book -- Poems written during the progress of the abolition question in the United States... -- The Black phalanx -- Progress of a race; or, the remarkable advancement of the Afro-American Negro from the bondage of slavery... -- Africa and America; addresses and discourses -- A discourse, delivered on the death of Capt. Paul Cuffe -- An apology for African Methodism -- History of the Knights of Pythias -- The college of life; or, practical self-educator, a manual of self-improvement for the colored race... -- The Rev. J.W. Loguen, as a slave and as a freeman -- Behind the scenes -- The story of Archer Alexander from slavery to freedom, March 30, 1863 -- From slave cabin to pulpit: the autobiography of Rev. Peter Randolph -- Uncle Tom's story of his life from 1789-1877 -- Poems on various subjects, religious and moral -- Men of mark: eminent, progressive and rising -- [Tax ledger] -- A memorial discourse by Rev. Henry Highland Grant -- My recollections of African M.E. Ministers -- William Lloyd Garrison: the abolitionist -- Annals of the First African church in the United States of America... -- How to get and keep churches out of debt... -- Code and the discipline of the African Methodist Episcopalian Zion Church -- History of the First African Baptist Church -- An autobiography: the story of the Lord's dealings with Mrs. Amanda Smith, the colored evangelist.
Restrictions:
Use of the materials requires an appointment. Please contact the archivist at acmarchives@si.edu.
Topic:
African Americans -- Social conditions Search this
Smithsonian Institution. Anacostia Community Museum Search this
Extent:
2 Video recordings (AV000962, AV003327, open reel, 1 inch)
1 Video recording (AV002642, VHS)
3 Sound recordings (AV002679, AV003345, AV003421, open reel, 1/4 inch)
1 Sound recording (AV003336, cartridge, 1/4 inch)
Type:
Archival materials
Video recordings
Sound recordings
Documentary films
Place:
United States
Date:
1994, c1987
Scope and Contents:
This short documentary provides an overview of the development of church music alongside the growth of African American churches in the eastern United States from the arrival of black Africans in Jamestown in 1619 through 1877 and the Reconstruction era. The evolution of church music within African American churches included the formation of music programs and performances, hymnals, choirs, negro spirituals, and music education as well as the addition of organs to accompany the singing of psalms, hymns, and anthems. During the Great Awakening of the 1730s and 1740s, the Christianization of slaves and Africanization of Protestant hymns swept through the American colonies. European Christianity and the emotionalism of the African homeland were combined during the Second Awakening, which began in the late eighteenth century and lasted until the middle of the nineteenth century. The history of church music created by urban and rural congregations within New England and Southern states is explored.
Short documentary. Part of Climbing Jacob's Ladder Audiovisual Records. Complete production: AV000962, AV003327. Production elements: AV002679 [narration], AV003345 [outtakes - sound], AV003421 [music], AV003336 [music]. AV003421: 6 songs including We Are Climbing Jacob's Ladder [also known as Jacob's Ladder] and Battle Hymn of the Republic [also known as Glory! Glory! Hallelujah!]. AV003336: 2 recordings of We Are Climbing Jacob's Ladder. Dated 19940923 [AV000962]. Undated [all other recordings].
Biographical / Historical:
Church Songs of Black Americans 1740 - 1877 was created alongside the Climbing Jacob's Ladder: The Rise of Black Churches in Eastern American Cities, 1740 - 1877 exhibition which explored the growth and central role of African American churches during the 18th- and 19th-centuries in the eastern United States: Boston, Savannah, New York, Philadelphia, Baltimore, Washington, and Richmond. The exhibition was organized by the Anacostia Museum and held there from October 1987 to October 1988.
Local Numbers:
ACMA AV003327
ACMA AV002679
ACMA AV003345
ACMA AV003421
ACMA AV003336
ACMA AV002642
General:
Title transcribed from opening credits of video recording.
Series Restrictions:
Use of the materials requires an appointment. Some items are not accessible due to obsolete format and playback machinery restrictions. Please contact the archivist at ACMarchives@si.edu.
Smithsonian Institution. Anacostia Community Museum Search this
Extent:
1 Video recording (open reel, 1 inch)
1 Video recording (MiniDV)
1 Item (film , color interpositive, 16mm)
Type:
Archival materials
Video recordings
Documentary films
Place:
United States
Date:
circa 1992
Scope and Contents:
Climbing Jacob's Ladder argues for the importance of documenting and preserving the history of the African American church as explained by church historians, archivists, and curators. The African American church tells the story of African Americans, provides direction and goals for the young, and is the center of African American life. Its history is illustrated through photographs and moving images, which are endangered of being lost and forgotten if preservation measures are not taken. The short documentary also provides an overview of the history of the black church and African American worship from slavery through present day, the role and style of black preachers, black church music and choirs, and clothing worn to religious services.
Short documentary. Part of Climbing Jacob's Ladder Audiovisual Records. AV001152: dated 19920324. AV005160: transferred from VHS, captions burnt into image, dated 1991. AV005350: 16mm Preservation Color Interpositive, no sound, dated 20150317.
Biographical / Historical:
Climbing Jacob's Ladder was based on the Climbing Jacob's Ladder: The Rise of Black Churches in Eastern American Cities, 1740 - 1877 exhibition which explored the growth and central role of African American churches during the 18th- and 19th-centuries in the eastern United States: Boston, Savannah, New York, Philadelphia, Baltimore, Washington, and Richmond. The exhibition was organized by the Anacostia Museum and held there from October 1987 to October 1988.;The African American church provides the spiritual, educational, social, political, and economic center for the African American community. Because the history of the African American church tells the story of African Americans, the church is the largest repository of African American history.
Local Numbers:
ACMA AV005160
ACMA AV005350
General:
Title transcribed from open credits of video recording.
Series Restrictions:
Use of the materials requires an appointment. Some items are not accessible due to obsolete format and playback machinery restrictions. Please contact the archivist at ACMarchives@si.edu.
Smithsonian Institution. Anacostia Community Museum Search this
Extent:
1 Video recording (AV000961, open reel, 1 inch)
2 Sound recordings (AV003353, AV003356, open reel, 1/4 inch)
Type:
Archival materials
Video recordings
Sound recordings
Drama
Place:
Philadelphia (Pa.)
Delaware
United States
Date:
1994
Scope and Contents:
Michael W. Howell dramatizes Richard Allen's life from his birth into slavery through his establishment of what was to become the modern-day African Methodist Episcopal Church. Events which led to the founding of the Free African Society and Mother Bethel African Methodist Episcopal Church in Philadelphia are explained.
Short one-man dramatization with still images and narration interspersed. Part of Climbing Jacob's Ladder Audiovisual Records. Complete production: AV000961 [captions burned into image]. Production elements: AV003353 and AV003356 [narration]. AV003356: first minute only [remaining recording related to Twelfth Baptist Church of Boston]. Dated 19941031 [AV000961]. Undated [all other recordings].
Biographical / Historical:
The Times of Richard Allen was created alongside the Climbing Jacob's Ladder: The Rise of Black Churches in Eastern American Cities, 1740 - 1877 exhibition which explored the growth and central role of African American churches during the 18th- and 19th-centuries in the eastern United States: Boston, Savannah, New York, Philadelphia, Baltimore, Washington, and Richmond. The exhibition was organized by the Anacostia Museum and held there from October 1987 to October 1988.;Born a slave in 1760 on the Delaware property of Benjamin Chew and later sold to Stokely Sturgis, Richard Allen was one of the founders of the Mother Bethel African Methodist Episcopal Church in Philadelphia in 1789. In 1801, his collection of spiritual songs and hymns helped to establish an ongoing tradition of hymn singing at Mother Bethel. Allen also formed the Free African Society, Philadelphia's first black mutual aid society to serve the needs of African Americans regardless of religious beliefs, with Absalom Jones in 1787 after African Americans were segregated during worship services at St. George's United Methodist Church in Philadelphia.;Michael W. Howell collaborated with Smithsonian staff to create The Times of Richard Allen, a one-man dramatization performed by Howell at the Smithsonian's Museum of American History in 1987 to augment the museum's exhibit "After the Revolution: Everyday Life in America, 1780-1800," which focused in part on Allen. [McIntyre, Mike. Accolade for Round House. The Washington Post, Feb. 17, 1987.]
Local Numbers:
ACMA AV003353
ACMA AV003356
General:
Title transcribed from opening credits of video recording.
Series Restrictions:
Use of the materials requires an appointment. Some items are not accessible due to obsolete format and playback machinery restrictions. Please contact the archivist at ACMarchives@si.edu.
Smithsonian Institution. Anacostia Community Museum Search this
Extent:
2 Sound recordings (open reel, 1/4 inch)
Type:
Archival materials
Sound recordings
Narration
Place:
Boston (Mass.)
United States
United States -- History -- Civil War, 1861-1865
Date:
circa 1987
Scope and Contents:
Narrator Jim Vance presents a very short history of the Twelfth Baptist Church of Boston and the life of Reverend Leonard Grimes. The church's and reverend's work with the Underground Railroad and antislavery movement, and after the passing of Fugitive Slave Act of 1850 are highlighted. The arrests of Shadrach and Anthony Burns are also addressed. Members of the Twelfth Baptist Church wanted the right to bear arms as part of the Union Forces during the Civil War; William L. Garrison and Frederick Douglass argued for this right.
Narration only. Might be part of Climbing Jacob's Ladder Audiovisual Records. Production elements: AV003356 and AV003428 [narration]. AV003356: begins at 000115 [first minute of recording related to The Times of Richard Allen]. Undated.
Biographical / Historical:
Twelfth Baptist Church of Boston might be related to the Climbing Jacob's Ladder: The Rise of Black Churches in Eastern American Cities, 1740 - 1877 exhibition which explored the growth and central role of African American churches during the 18th- and 19th-centuries in the eastern United States: Boston, Savannah, New York, Philadelphia, Baltimore, Washington, and Richmond. The exhibition was organized by the Anacostia Museum and held there from October 1987 to October 1988.;Twelfth Baptist Church of Boston was formed by a small group of dissentients who split from the First African Baptist Church in 1848. It served as an anti-slavery meetinghouse, and provided refuge and spiritual guidance to free blacks and fugitive slaves. Twelfth Baptist Church of Boston was also known as the Fugitives Church or the Church of the Fugitive Slave.;Reverend Leonard Grimes was pastor of the Twelfth Baptist Church of Boston from 1848 to 1874. Born to free parents in Leesburg, Virginia, Grimes first became involved in the antislavery movement through his work with the Underground Railroad in Washington, D.C.
Local Numbers:
ACMA AV003428
Series Restrictions:
Use of the materials requires an appointment. Some items are not accessible due to obsolete format and playback machinery restrictions. Please contact the archivist at ACMarchives@si.edu.
Smithsonian Institution. Anacostia Community Museum Search this
Extent:
1 Sound recording (open reel, 1/4 inch)
1 Sound recording (audio cassette)
Type:
Archival materials
Sound recordings
Narration
Place:
Anacostia (Washington, D.C.)
Washington (D.C.)
United States
Date:
1987
Scope and Contents:
Audio tour for the exhibition - Climbing Jacob's Ladder: The Rise of Black Churches in Eastern American Cities, 1740 - 1877 - presents African American religious history beginning with the first African slaves who brought African religious faith with them and the incorporation of African religion customs with Euro-Christian faith. The audio tour includes the history of Black Methodist, Presbyterian, Baptist, and Episcopalian congregations in the North; black congregations in the South during Civil War and Reconstruction; black churches and politics, including slave rebellions; the work of Reverends and Preachers; negro spirituals; and vodou. Names profiled include Cotton Mather, David Walker, Nat Turner, Henry M. Turner, and the Fisk Jubilee Singers.
Audio tour. Part of Climbing Jacob's Ladder Audiovisual Records. AV002681: dated 19871201. AV001345: undated.
Biographical / Historical:
Climbing Jacob's Ladder Audio Tour was created for the Climbing Jacob's Ladder: The Rise of Black Churches in Eastern American Cities, 1740 - 1877 exhibition which explored the growth and central role of African American churches during the 18th- and 19th-centuries in the eastern United States: Boston, Savannah, New York, Philadelphia, Baltimore, Washington, and Richmond. The exhibition was organized by the Anacostia Museum and held there from October 1987 to October 1988.
Local Numbers:
ACMA AV001345
Series Restrictions:
Use of the materials requires an appointment. Some items are not accessible due to obsolete format and playback machinery restrictions. Please contact the archivist at ACMarchives@si.edu.
