Sail away lady (Bunt Stephens) -- The wild wagoner (J.W. Day) -- Wake up Jacob (A. Hunt's Ramblers) -- La danseuse (D. Lachney & Gaspard) -- Georgia stomp (Andrew & Jim Baxter) -- Brilliancy medley (Eck Robertson Family) -- Indian war whoop (F. Ming Pep-Steppers) -- Old country stomp (Henry Thomas) -- Old dog blue (Jim Jackson) -- Saut crapaud (Columbus Fruge) -- Arcadian one step (Joseph Falcon) -- Home sweet home (Breaux Freres) -- Newport blues (Cincinnati Jug Band) -- Moonshiners dance (F. Cloutier Orchestra) -- Born again (Rev. J.M. Gates) -- Oh death (Rev. J.M. Gates) --Rocky road (Sacred Harp Singers) -- Present joys (Sacred Harp Singers) -- This song of love (Ga. Singing Convention) -- Judgement (Sister M. Nelson) -- Better things (Sanctified Singers) -- Laid my burden down (McIntorsh & Edwards) -- John the Baptist (Rev. Moses Mason) -- Dry bones (Bascom Lunsford) -- John the Revelator (Blind Willie Johnson) -- Little Moses (The Carter Family) -- Shine on me (Phipps Singers) -- Fifty miles of elbow room (Rev. F.W. McGee) -- In the battlefield for my Lord (Rev. D.C. Rice).
Track Information:
101 Sail Away Lady / Uncle Bunt (John L.) Stephens. Fiddle.
102 The Wild Wagoner / Jilson Setters. Fiddle,Guitar.
103 Wake Up Jacob - Wild Horse / Hunt's Texas Ramblers, Prince Albert Hunt. Fiddle,Guitar.
104 The Danseuse - Fox Trot - Dancer / Blind Uncle Gaspard, Delma Lachney. Fiddle,Guitar. French language,Cajun French dialect.
105 Georgia Stomp / Andrew Baxter, Jim Baxter. Fiddle,Guitar. English language.
107 Indian War Whoop / Hoyt Ming, Ming, Hoyt and His Pep-Steppers. Fiddle,Guitar,Autoharp.
201 Old Country Stomp / Henry Thomas. Guitar,Whistle. English language.
202 Old Dog Blue / Jim Jackson. Guitar. English language.
203 Saut Crapaud - Jump Frog - Fox Trot / Columbus Fruge. Accordion. French language,Cajun French dialect.
204 Acadian One Step / Joe Falcon. Fiddle,Accordion,Triangle (Musical instrument). French language,Cajun French dialect.
205 Home Sweet Home / Breaux Freres, Clifford Breaux, Ophy Breaux. Fiddle,Guitar,Accordion. French language,Cajun French dialect.
206 Newport Blues / Cincinnati Jug Band, Bob Coleman. Guitar,Harmonica,Jug. English language.
207 Moonshiners Dance (Part 1) / Victoria Cafe Orchestra, Frank Cloutier. Banjo,Harmonica,Piano,Clarinet,Tuba,Trumpet,Drum. English language.
301 Must Be Born Again - Born Again / J.M, Rev. Gates. English language.
302 Oh Death Where is Thy Sting / J.M, Rev. Gates. English language.
303 Rocky Road / Alabama Sacred Harp Singers. Organ (Musical instrument). English language.
304 Present Joys / Alabama Sacred Harp Singers. Organ (Musical instrument). English language.
305 This Song of Love / Middle Georgia Singing Convention No. 1. English language.
306 Judgement / Mary, Rev.Sister Nelson. English language.
307 He Got Better Things for You / Brother Williams Memphis Sanctified Singers, T. Roberts. Guitar. English language.
401 John the Baptist / Moses Mason. Guitar. English language.
402 Dry Bones / Bascom Lamar Lunsford. Banjo. English language.
403 John the Revelator / Blind Willie Johnson. Guitar. English language.
404 Little Moses / Carter Family. Guitar,Autoharp. English language.
405 Shine on Me / Ernest Phipps. Fiddle,Guitar,Piano,Mandolin. English language.
406 Fifty Miles of Elbow Room / F. W. (Ford Washington) McGee. Guitar,Piano,Trumpet. English language.
407 I'm in the Battle Field for My Lord / D. C., Rev. Rice. Triangle (Musical instrument),Piano,Trumpet,Drum,Trombone,Bass. English language.
308 Since I Laid My Burden Down / Brother Williams Memphis Sanctified Singers, Elder Edwards, Lonnie McIntorsh. Guitar,Tambourine (Drum). English language.
Local Numbers:
Folkways.2952; Folkways.252
FW-ASCH-LP-02952
Publication, Distribution, Etc. (Imprint):
New York Folkways 1952
Date/Time and Place of an Event Note:
Recorded in: Memphis (Tenn.), Tennessee, Birmingham (Ala.), Alabama, Chicago (Ill.), Illinois, Dallas (Tex.), United States, Texas.
Restrictions:
Restrictions on access. No duplication allowed listening and viewing for research purposes only.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Kenesaw Mountain rag (Seven Foot Dilly and His Dill Pickles) -- She's got good dry goods (Little Buddy Doyle) -- Green meadow waltz (Adolph Hofner and His Orchestra) -- Polska from Boda / Soldier's Joy (Edwin Johnson Swedish Trio) -- Alabama blues ; Boot that thing (Booker T. Sapps, Roger Matthews and Jesse Flowers) -- Days of '49 (The Bog Trotters) -- Far in the mountain (The Red Headed Fiddlers) -- Warm wipe stomp (Macon Ed and Tampa Joe) -- Aldeline waltz (East Texas Serenaders) -- Waltz (Mike Enis Group) -- The rabbit in the pea patch (Uncle Dave Macon and the Fruit-Jar Drinkers) -- John Henry / Cripple Creek (Paul, Vernon, and Wade Miles) -- Belle of Point Clare (Arteleus Mistric) -- Acadian air (Evangeline Band) -- Old Joe (Nashville Washboard Band)
Track Information:
101 Kenesaw Mountain Rag / John Dilleshaw, Seven Foot Dilly and His Dill Pickles. Guitar,Fiddle,Banjo,Bass. English language.
102 She's Got Good Dry Goods / Little Buddy Doyle. Guitar,Harmonica. English language.
103 Green Meadow Waltz (Louka Zelena) / Adolph Hofner. Guitar,Fiddle,Hawaiian guitar,Piano,Accordion. English language.
104 Polska From Boda/Soldier's Joy / Edwin Johnson Swedish Trio, Edwin W. Johnson. Violin.
105 Alabama Blues / Booker T. Sapps, Willy Flowers, Roger Matthews. Guitar,Harmonica. English language.
106 Boot That Thing / Booker T. Sapps, Willy Flowers, Roger Matthews. Guitar,Harmonica. English language.
107 Days of '49 / Bogtrotters. Guitar,Fiddle,Banjo,Autoharp. English language.
108 Far in the Mountain / Red Headed Fiddlers, A.L. Steeley, J.W. Graham. Fiddle,Banjo. English language.
201 Warm Wipe Stomp / Tampa Joe, W.K. Amoaku. Violin,Bottleneck (Guitar playing). English language.
202 Aldeline Waltz / East Texas Serenaders. Guitar,Banjo,Violin,Violoncello. English language.
203 Waltz / Mike Enis Group, Marvin Enis, Mike Enis. Accordion,Saxophone,Bajo sexto.
204 The Rabbit in the Pea Patch / Uncle Dave Macon & the Fruit-Jar Drinkers, Uncle Dave Macon. Guitar,Fiddle,Banjo. English language.
205 John Henry/Cripple Creek / J. Paul Miles, Vernon Miles, Wade Miles. Guitar,Banjo,Mandolin. English language.
206 Belle of Point Claire / Arteleus Mistric. Harmonica. Cajun French dialect.
207 Acadian Air (Waltz) / Evangeline Band. Cornet,Clarinet,Trombone,Tuba.
208 Old Joe / Nashville Washboard Band. Guitar,Mandolin,Washboard band music,Can.
Local Numbers:
FP-RINZ-LP-0922
Library of Congress.LBC 3
Publication, Distribution, Etc. (Imprint):
Washington, D.C. Library of Congress 1976
Date/Time and Place of an Event Note:
Recorded in: Nashville (Tenn.), Saint Martinville (La.), New Orleans (La.), Louisiana, Cherry Lane (N.C.), North Carolina, New York (N.Y.), New York, Tucson (Ariz.), Arizona, Dallas (Tex.), Galax (Va.), Virginia, Belle Glade (Fla.), Florida, Saint Paul (Minn.), Minnesota, San Antonio (Tex.), Texas, Memphis (Tenn.), Tennessee, Atlanta (Ga.), Georgia, United States.
General:
"A bicentennial project : Library of Congress, Archive of Folk song"; includes recordings from field and commercial sources. Songs sung in English, Czech or French. Program notes with words of the songs, translations, and bibliographical and discographical sources (7 p.) in container.
Restrictions:
Restrictions on access. No duplication allowed listening and viewing for research purposes only.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Alan Staruber retains copyright. At the time of donation, the Archives Center of the National Museum of American History obtained standard museum rights from the photographer to exhibit these photographs, lend them to other qualified museums, and publish them in its own publication program. These rights do not entitle the Archives Center to provide reproduction permission to third parties, which must contact the photographer for further information.
Collection Citation:
Alan Strauber Photoprints, 1990-1994, 1999, Archives Center, National Museum of American History. Gift of the artist.
Includes references to: creative listening, "correspondence" between Satie music and bird box, Portraits of Women, Cocteau clipping file, Acadian Songs and Dance, and Julie de Lespinasse.
Collection Restrictions:
Use of the original papers requires an appointment.
Collection Rights:
The Archives of American Art makes its archival collections available for non-commercial, educational and personal use unless restricted by copyright and/or donor restrictions, including but not limited to access and publication restrictions. AAA makes no representations concerning such rights and restrictions and it is the user's responsibility to determine whether rights or restrictions exist and to obtain any necessary permission to access, use, reproduce and publish the collections. Please refer to the Smithsonian's Terms of Use for additional information.
Collection Citation:
Joseph Cornell papers, 1804-1986, bulk 1939-1972. Archives of American Art, Smithsonian Institution.
Sponsor:
Funding for the processing and digitization of this collection was provided by the Getty Foundation and the Terra Foundation for American Art.
United States of America -- California -- Los Angeles County -- Beverly Hills
Date:
1925
Reproduction Note:
35 mm. slide copied from An Acadian Landscape-The California Gardens of A. E. Hanson 1920-1932. Hennessey and Ingalls, Inc., Los Angeles, 1985. pg. 20.
Collection Restrictions:
Access to original archival materials by appointment only. Researcher must submit request for appointment in writing. Certain items may be restricted and not available to researchers. Please direct reference inquiries to the Archives of American Gardens: aag@si.edu.
Collection Rights:
Archives of American Gardens encourages the use of its archival materials for non-commercial, educational and personal use under the fair use provision of U.S. copyright law. Use or copyright restrictions may exist. It is incumbent upon the researcher to ascertain copyright status and assume responsibility for usage. All requests for duplication and use must be submitted in writing and approved by Archives of American Gardens. Please direct reference inquiries to the Archives of American Gardens: aag@si.edu.
Genre/Form:
Drawings
Collection Citation:
Smithsonian Institution, Archives of American Gardens, The Garden Club of America collection.
Sponsor:
A project to describe images in this finding aid received Federal support from the Smithsonian Collections Care Initiative, administered by the National Collections Program.
1 Folder (11 photographic prints; 23 digital images)
Type:
Archival materials
Digital images
Place:
Fox Hollow (Ridgeland, Mississippi)
United States of America -- Mississippi -- Madison -- Ridgeland
Scope and Contents:
The folder includes worksheets and an articles.
General:
Fox Hollow was once approximately ten acres of undeveloped pastureland with a 200 year old southern red oak and an upward incline toward a wooded ravine. It was transformed into a garden with a collection of plants supporting pollinators and wildlife. After purchase in 1991 the owners planted 50 trees near the public road for privacy, including loblolly pine, magnolia, beech, cedar, dawn redwood, hickory, cypress, oaks, tulip poplar, ash, and several sugar maples transplanted from a family farm in Virginia. Their Louisiana Acadian style house was built by 1997 and is now surrounded by formal gardens with iron and lead decorative features from former family farms and gardens; these include a cottage garden, a white garden, and a Louisiana style courtyard with a three tiered iron fountain in the center. The walkways and edgings of the beds are brick while the uneven pickets of the wooden fences are in the Louisiana style. The bordering flower beds include wintergreen boxwood hedges, wax myrtle, pale pink camellias, aspidistra, and monkey grass; large clay pots in the courtyard hold annuals like dianthus, pansies and snapdragons in fall and winter and begonias in spring and summer.
The next areas to be planted were a large lawn, multi-level woodland garden, and a cutting garden. The lawn is edged with hundreds of passalong daffodils and trees that include flowering cherry, apricot, plum, magnolias, gingko, persimmon, maples, and tupelo. The one acre woodland garden was once an eroded forest floor of pine needles, leaves, beauty berry, privet, honeysuckle and poison ivy. Gravel paths, rugged stone creek beds and plantings of passalongs or end-of-season purchased plants have stopped erosion in the ravines. On a ridge about half way down the 20 foot drop of the ravine they have created a seating area with a fire pit surrounded by trees, flowering evergreen bushes, ferns, grasses, hostas, hydrangeas, and azaleas. Paths through the ravine are shaded by trees that were planted and enlivened by the colors of bulbs, perennials, seasonal plantings and flowering shrubs.
The cutting garden is set on low mounds that look down on the house. Flowering trees and bushes include kousa dogwood, snowball viburnum, magnolia, spirea, and butterfly bushes. In the flower beds there are old fashioned butterfly weed, iris, varieties of rudbeckias, phlox, daisies, and coreopsis as well as agapanthus, anemones, larkspur, zinnias, cosmos and chartreuse potato vines, daylilies and coleus. The mild climate means that cutting materials can be grown for three seasons, and trees add texture, height and color year round.
Persons associated with the garden include: Al Jones (architect, 1991-1997); Overton Moore (landscape architect, 1996-1998); and Robert F. Poore (landscape architect, 2010).
Collection Restrictions:
Access to original archival materials by appointment only. Researcher must submit request for appointment in writing. Certain items may be restricted and not available to researchers. Please direct reference inquiries to the Archives of American Gardens: aag@si.edu.
Collection Rights:
Archives of American Gardens encourages the use of its archival materials for non-commercial, educational and personal use under the fair use provision of U.S. copyright law. Use or copyright restrictions may exist. It is incumbent upon the researcher to ascertain copyright status and assume responsibility for usage. All requests for duplication and use must be submitted in writing and approved by Archives of American Gardens. Please direct reference inquiries to the Archives of American Gardens: aag@si.edu.
Smithsonian Institution, Archives of American Gardens, The Garden Club of America collection.
Sponsor:
A project to describe images in this finding aid received Federal support from the Smithsonian Collections Care Initiative, administered by the National Collections Program.
Most of Ruth Landes's papers relate directly or indirectly to Landes's American Indian research, her work in Brazil, and her study of bilingualism. There is also a considerable amount of material that relates to her experiences (sometimes fictionalized) at Fisk University. There is only small amount of material related to her other interests. Her collection also has material of and relating to the Brazilian folklorist and journalist Edison Carneiro. There is also noteworthy material concerning Herbert Baldus, Ruth Benedict, Elmer C. Imes, Charles S. Johnson, and Robert E. Park. There is a large amount of printed and processed materials in the collection, mainly in the form of newspaper clippings and a collection of scholarly papers.
Scope and Contents:
This collection is mainly comprised of the professional papers of Ruth Schlossberg Landes. Included are correspondence, journals, published and unpublished manuscripts of writings, research materials including field notes and reading notes, photographs, drawings, scholarly papers and publications by other scholars, and clippings from newspapers and periodicals.
Landes's field research on Candomblé in Brazil is well-represented in this collection, consisting of her field journals, writings, and photographs. Also present are Maggie Wilson's stories that were the basis for Landes's The Ojibwa Woman. Unfortunately, Landes was unable to locate her journals for her early research with the Ojibwa/Chippewa, Potawatomi, and Dakota. There are, however, field photographs of the Ojibwa/Chippewa and Potawatomi in the collection. There is also a great deal of her research on groups, especially minorities, in multilingual states with particular focus on the French of Quebec, Basques of Spain and the United States, Boers and Blacks of South Africa, the several socio-linguistic groups of Switzerland, and Acadians (Cajuns) of Louisiana. In the collection are several drafts of her unpublished manuscript on bilingualism, "Tongues that Defy the State." There is also a small amount of material about Black Jews of New York and considerable material about Landes's experience among African Americans when she taught briefly at Fisk University, including her unpublished manuscript "Now, at Athens," containing fictional and autobiographical accounts of her time at Fisk.
Reflections of other facets of Landes's professional activities are also included. Some materials concern her teaching activities, and there is also documentation of her work with the Fair Employment Practices Commission (a federal government agency during the administration of Franklin D. Roosevelt) and a similar private organization which immediately succeeded the FEPA; Gunnar Myrdal's research into the plight of African Americans ("The Negro in America"); the Research in Contemporary Cultures project at Columbia University; and the American Jewish Congress.
Among Landes's correspondents are Ruth Benedict, Franz Boas, Margaret Mead, Ralph Bunche, Herbert Baldus, Edison Carneiro, Sally Chilver, Frances Densmore, Sol Tax, Elmer S. Imes, Charles S. Johnson, Robert E. Park, and Hendrik W. van der Merwe.
Arrangement:
The collection is organized into 6 series: (1) Correspondence, 1931-1991; (2) Research Materials, circa 1930s-1990; (3) Writings, circa 1930s-1990; (4) Teaching Materials, 1935-1975, undated; (5) Biographical and Personal Files, 1928-1988; (6) Graphic Materials, 1933-1978, undated
Biographical Note:
Ruth Schlossberg Landes was born on October 8, 1908 in New York City. Her father was Joseph Schlossberg, an activist in the Yiddish labor socialist community and one of the founders of the Amalgamated Clothing Workers of America. She studied sociology at New York University (B.A. 1928) and social work at the New York School of Social Work, Columbia University (M.S.W. 1929). While in graduate school, Landes studied Black Jews in Harlem for her master's thesis, a topic that developed her interests in anthropology.
After graduating in 1929, she worked as a social worker in Harlem and married Victor Landes, a medical student and son of family friends. Their marriage ended after two years when she enrolled in the doctoral program in anthropology at Columbia against her husband's wishes. She kept his surname due to the stigma of being a divorced woman.
At Columbia, Landes studied under Franz Boas and Ruth Benedict, her main advisor. Under the guidance of Benedict, Landes moved away from further study of African Americans to focus on Native American communities. Upon Benedict's suggestion, Landes studied the social organization of the Ojibwa in Manitou Rapids in Ontario from 1932 to 1936 for her Ph.D. fieldwork. Her dissertation, Ojibwa Sociology, was published in 1937. Landes also contributed "The Ojibwa of Canada" in Cooperation and Competition among Primitive Peoples (1937), a volume edited by Margaret Mead. In 1938, Landes published Ojibwa Women (1938), a book written in collaboration with Maggie Wilson, an Ojibwa interpreter and informant.
In addition to studying the Ojibwa in Ontario, Landes also conducted fieldwork with the Chippewa of Red Lake, Minnesota in 1933, working closely with shaman or midé Will Rogers. Her book, Ojibwa Religion and the Midéwiwin (1968) was based largely on her research with Rogers and Maggie Wilson. In 1935 and 1936, she undertook fieldwork with the Santee Dakota in Minnesota and the Potawatomi in Kansas. Like Ojibwa Religion and the Midéwiwin, her books on the Santee Dakota and Potawatomi were not published until several years later—The Mystic Lake Sioux: Sociology of the Mdewakantonwan Sioux was published in 1968 while The Prairie Potawatomi was published in 1970. In between her field research in the 1930s and the publication of The Prairie Potawatomi, Landes returned to Kansas to study the Potawatomi in the 1950s and 1960s.
Landes's plan to continue her studies with the Potawatomi in 1937 changed when Benedict invited her to join a team of researchers from Columbia University in Brazil. Landes was to conduct research on Afro-Brazilians in Bahia, Brazil, while Walter Lipkind, Buell Quain, and Charles Wagley studied indigenous people in the Amazons. To prepare for her research, Landes was at Fisk University in Nashville, Tennessee in 1937 and 1938 to consult with Robert Park and Donald Pierson and to use the university's library collections of African and African American materials. During that time, Landes also held a teaching position at Fisk and lived in the non-segregated women's residence on campus. Landes later wrote "Now, at Athens," an unpublished memoir containing fictional and true accounts of her experiences at Fisk.
From 1938 to 1939, Landes conducted fieldwork on the role of Afro-Brazilian women and homosexuals in the Candomblé religion in Bahia, Brazil. Unable to move freely by herself in Brazil as a single woman, Landes was accompanied by Edison Carneiro, a Bahian journalist and folklorist. With Carneiro as her companion, Landes was allowed access to rituals and people that would have been closed off to her otherwise. Due to her association with Carneiro, a member of the Brazilian Communist Party, Landes was suspected of being a communist and was forced to leave Bahia early. Publications from her research in Brazil include "A Cult Matriarchate and Male Homosexuality" (1940) and City of Women (1947). She returned to Brazil in 1966 to study the effects of urban development in Rio de Janeiro. In 1967, a Portuguese translation of City of Women was published, a project that Carneiro had commissioned as the first director of the Ministry of Education and Culture's Special National Agency for the Protection of Folklore.
Landes returned to New York in 1939, working briefly as a researcher for Gunnar Myrdal's study of African Americans. Unable to obtain a permanent position at a university, she worked in several other short term positions throughout most of her career. During World War II, Landes was a research director for the Office of the Coordinator for Inter-American Affairs (1941) and consultant for President Franklin D. Roosevelt's Fair Employment Practices Committee on African American and Mexican American cases (1941-44). In 1945, Landes directed a program created by Pearl S. Buck and a group of interdenominational clergy to analyze pending New York anti-discrimination legislation. She moved to California the following year to work for the Los Angeles Metropolitan Welfare Council on a study of race and youth gangs. After her contract ended, she moved back to New York and was hired as a contract researcher for the American Jewish Congress (1948-50). She also participated in Columbia University's Research in Contemporary Cultures (1949-51), studying Jewish families. She coauthored with Mark Zborowski, "Hypothesis concerning the Eastern European Jewish Family." From 1951 to 1952, Landes spent a year in London, funded by a Fulbright fellowship to study colored colonial immigrants and race relations in Great Britain.
After her fellowship ended, Landes returned to the United States and held short term appointments at several universities. She taught at the William Alanson White Psychiatric Institution in New York (1953-54), the New School for Social Research in New York (1953-55), University of Kansas (1957, 1964), University of Southern California (1957-62), Columbia University (1963), Los Angeles State College (1963), and Tulane University (1964). At Claremont Graduate School, Landes helped to develop and direct the Claremont Anthropology and Education Program (1959-62).
It was not until 1965 that Landes obtained a permanent faculty position at McMaster University in Hamilton, Ontario; she was recruited for the position by Richard Slobodin. Due to Ontario's age retirement law, Landes was forced to retire in 1973 at the age of 65. She continued to teach part-time until 1977, when she became professor emerita.
Landes passed away at the age of 82 on February 11, 1991.
Sources Consulted
Cole, Sally. 2003. Ruth Landes: A Life in Anthropology. Lincoln, Nebraska: University of Nebraska Press.
Chronology
1908 October 8 -- Born Ruth Schlossberg in New York City
1928 -- B.A. in sociology, New York University
1929 -- M.S.W., New York School of Social Work, Columbia University
1929-1931 -- Social worker in Harlem Married to Victor Landes
1929-1934 -- Studied Black Jews in Harlem
1931 -- Began graduate work in anthropology at Columbia University
1932-1936 -- Studied the Ojibwa in Ontario and Minnesota (in field periodically)
1933-1940 -- Research Fellow, Columbia University
1935 Summer-Fall -- Studied the Santee Sioux (Dakota) in Minnesota
1935-1936 -- Studied the Potawatomi in Kansas
1935 -- Ph.D., Columbia University
1937 -- Instructor, Brooklyn College
1937-1938 -- Instructor, Fisk University
1938-1939 -- Studied Afro-Brazilians and Candomblé in Brazil, especially at Bahia
1939 -- Researcher on Gunnar Myrdal's study, "The Negro in America"
1941 -- Research Director, Office of Inter American Affairs, Washington, D.C.
1941-1945 -- Representative for Negro and Mexican American Affairs, Fair Employment Practices Committee (FEPC), President Franklin D. Roosevelt Administration
1944 -- Interim Director, Committee Against Racial Discrimination, New York
1946-1947 -- Researcher, study of Mexican American youth, gangs, and families, Los Angeles Metropolitan Council
1948-1951 -- Researcher, American Jewish Congress, New York
1949-1951 -- Research consultant, study on Jewish families in New York for Research in Contemporary Cultures Project, Columbia University
1951-1952 -- Fulbright Scholar, to study colored colonial immigration into Great Britain
1953-1954 -- Lecturer, William Alanson White Psychiatric Institution, New York
1953-1955 -- Lecturer, New School for Social Research, New York
1956-1957 -- Married to Ignacio Lutero Lopez
1957 Summer -- Visiting Professor, University of Kansas
1957-1958 -- Visiting Professor, University of Southern California
1957-1965 -- Consultant, California agencies (Department of Social Work, Bureau of Mental Hygiene, Department of Education, Public Health Department) and San Francisco Police Department
1958-1959 -- Director, Geriatrics Program, Los Angeles City Health Department
1959-1962 -- Visiting Professor and Director of Anthropology and Education Program, Claremont Graduate School
1962 -- Extension Lecturer, University of California, Los Angeles and University of California, Berkeley
1963 -- Extension Lecturer, Columbia University Extension Lecturer, Los Angeles State College
1963-1965 -- Consultant, International Business Machines (IBM)
1964 January-June -- Visiting Professor, Tulane University
1964 Summer -- Field work with Potawatomi in Kansas Professor, University of Kansas
1965-1975 -- Professor at McMaster University
1966 -- Studied urban development in Rio de Janeiro
1968-1975 -- Studied bilingualism and biculturalism in Spain, Switzerland, South Africa, United States, and Canada (in Spain and the United States concentrated on Basques)
1975 -- Became part-time faculty member at McMaster University
1977 -- Professor Emerita, McMaster University
1978 -- Award of Merit from the University of Wisconsin, Green Bay
1991 February 11 -- Died in Hamilton, Ontario
1991 -- Establishment of the Ruth Landes Memorial Research Fund at Research Institute for the Study of Man (RISM)
Related Materials:
Correspondence from Ruth Landes can be found in the William Duncan Strong Papers, the Leonard Bloomfield Papers, and MS 7369. The Ruth Bunzel Papers contains a copy of a grant application by Landes.
Provenance:
These papers were donated to the National Anthropological Archives by Ruth Landes in 1991.
Restrictions:
The Ruth Landes papers are open for research. The nitrate negatives in this collection have been separated from the collection and stored offsite. Access to nitrate negatives is restricted due to preservation concerns.
Access to the Ruth Landes papers requires an appointment.
Ruth Landes papers, National Anthropological Archives, Smithsonian Institution
Sponsor:
The revision of this finding aid and digitization of portions of the collection were made possible through the financial support of the Ruth Landes Memorial Research Fund.
This series consists of drawings, photographs, and postcards. The drawings are comprised of sketches by Landes, including self-portraits; a drawing by G.W. Allen; and a photomechanical print of a drawing of Edison Carneiro by José Guimarães. The postcards are unused and were collected by Landes from various locations around the world. The photographs are a mix of field research photographs and personal photographs. Topics include her field research on Afro-Brazilians and Candomblé in Bahia (now known as Salvador), Brazil; the Prarie Potawatomi in Mayetta, Kansas; the Ojibwa in Emo, Ontario, near Manitou Rapids; the Chippewa in Red Lake, Minnesota; and the Acadians (Cajuns) of Lousiana. There are also photographs of Landes, her family, and friends/colleagues. Among the photographs are images of Landes's parents, Ruth Benedict, Edison Carneiro, Sally Chilver, Alexander Daveron, Jules Henry, Elmer Samuel Imes, and Margaret Mead.
All the materials within this series have been digitized, with the exception of the nitrate negatives. Digital surrogates were only made of some of the nitrate negatives that do not have corresponding prints; see folder "Negatives" for more information. All of the images can be viewed online in the Smithsonian online catalog at http://siris-archives.si.edu.
The following have been separated and are restricted: Thirty-one 35mm nitrate negatives, mostly of Landes's 1938-39 Brazilian photographs and some of her photographs from Chevy Chase, Maryland, and 23 nitrate sheet film of Ojibwa (Chippewa), Potawatomi, and unidentified Native Americans. Prints exist for most of the Brazilian and Chevy Chase negatives. The negatives without corresponding prints are mostly variations of existing prints. Prints exist for most of the Ojibwa negatives, while prints do not exist for many of the Potawatomi negatives and negatives of unidentified Native Americans. These negatives, which appear to be from Landes's field research in the 1930s, have been digitized. (Digital surrogates: Landes_35mm; Landes_negatives; Landes_xray)
Arrangement:
Series 6 is arranged in the following 3 subseries: (6.1) Drawings; (6.2) Photographs; (6.3) Postcards
Collection Restrictions:
The Ruth Landes papers are open for research. The nitrate negatives in this collection have been separated from the collection and stored offsite. Access to nitrate negatives is restricted due to preservation concerns.
Access to the Ruth Landes papers requires an appointment.
Collection Rights:
Contact the repository for terms of use.
Collection Citation:
Ruth Landes papers, National Anthropological Archives, Smithsonian Institution
Sponsor:
The revision of this finding aid and digitization of portions of the collection were made possible through the financial support of the Ruth Landes Memorial Research Fund.
This series consists of anthropologist Ruth Landes' field photographs and personal photographs in the Ruth Landes Papers. Topics include her field research on Afro-Brazilians and Candomblé in Bahia (now known as Salvador), Brazil; the Prarie Potawatomi in Mayetta, Kansas; the Ojibwa in Emo, Ontario, near Manitou Rapids; the Chippewa in Red Lake, Minnesota; and the Acadians (Cajuns) of Lousiana. There are also photographs of Ruth Landes; family and friends/colleagues including her parents, Ruth Benedict, Edison Carneiro, Sally Chilver, Alexander Daveron, Jules Henry, Elmer Samuel Imes, Margaret Mead; and Landes' vacation photographs.
Arrangement:
Photographs are organized by subject.
Funding note:
These photographs were cataloged and digitized with the assistance of a grant from the Ruth Landes Memorial Research Fund.
Collection Restrictions:
The Ruth Landes papers are open for research. The nitrate negatives in this collection have been separated from the collection and stored offsite. Access to nitrate negatives is restricted due to preservation concerns.
Access to the Ruth Landes papers requires an appointment.
Collection Rights:
Contact the repository for terms of use.
Genre/Form:
Photographs
Collection Citation:
Ruth Landes papers, National Anthropological Archives, Smithsonian Institution
Sponsor:
The revision of this finding aid and digitization of portions of the collection were made possible through the financial support of the Ruth Landes Memorial Research Fund.
116 Bulgarian Song / Catherine Foster, Ethel Raim, Sonya Cohen.
Local Numbers:
FP-1995-CDR-0058
Rinzler Memorial.Disc 5
Date/Time and Place of an Event Note:
Recorded in: New Market (Tenn.), United States, Tennessee, 1995.
Restrictions:
Restrictions on access. Some duplication is allowed. Use of materials needs permission of the Smithsonian Institution.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Collection is open for research but is stored off-site and special arrangements must be made to work with it. Contact the Archives Center for information at archivescenter@si.edu or 202-633-3270.
Collection Rights:
Copyright held by donor and/or heirs. Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Reproduction permission from Archives Center: fees for commercial use.] .
Collection Citation:
The Computer World Smithsonian Awards, Archives Center, National Museum of American History
Includes letter of transmittal. St John, New Brunswick. December 13, 1880. Autograph letter signed. 1 page. Recorded in Schedule of John Wesley Powell's Introduction to the Study of Indian Languages, 1877. Includes brief explanatory notes and ethnological remarks, also the text of "Story of the man the Bear gens take their name from," with English interlinear translations, pages 106-109.. Includes occasional comparative notes on Abnaki in the handwriting of A.S. Gatschet.
Local Numbers:
NAA MS 13
Local Note:
With the Manuscript are filed some corrections concerning bird names received by the Bureau of American Ethnology from E. Tappan Adney, Typescript document. 1 page, and a reprint of Adney's article, "The Malecite Indian Names for Native Berries and Fruits, and their Meanings," Acadian Naturalist, volume 1, 1944, pages 103-110, with Manuscript corrections by Adney.
autograph document
Other Title:
Story of the man the Bear Gens take their name from
The Malecite Indian Names for Native Berries and Fruits, and their Meanings
Smithsonian Institution. Center for Folklife and Cultural Heritage Search this
Type:
Archival materials
Collection Restrictions:
Access to the Ralph Rinzler Folklife Archives and Collections is by appointment only. Visit our website for more information on scheduling a visit or making a digitization request. Researchers interested in accessing born-digital records or audiovisual recordings in this collection must use access copies.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Collection Citation:
Smithsonian Folklife Festival records: 2017 Smithsonian Folklife Festival, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.
Smithsonian Institution. Center for Folklife and Cultural Heritage Search this
Type:
Archival materials
Collection Restrictions:
Access to the Ralph Rinzler Folklife Archives and Collections is by appointment only. Visit our website for more information on scheduling a visit or making a digitization request. Researchers interested in accessing born-digital records or audiovisual recordings in this collection must use access copies.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Collection Citation:
Smithsonian Folklife Festival records: 1986 Festival of American Folklife, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.
Smithsonian Institution. Center for Folklife and Cultural Heritage Search this
Type:
Archival materials
Collection Restrictions:
Access to the Ralph Rinzler Folklife Archives and Collections is by appointment only. Visit our website for more information on scheduling a visit or making a digitization request. Researchers interested in accessing born-digital records or audiovisual recordings in this collection must use access copies.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Collection Citation:
Smithsonian Folklife Festival records: 1985 Festival of American Folklife, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.