Kwangsi. National Geographic Society-Lingnan University Expedition into Northern Kwangsi. 5th. Lingnan Kwangsi Expedition. Pak Fa Chau Shue. X. Ta-chiang-yuan village & vicinity X. Chin-kang-shan X. Kwei-lin District X., Guangxi, China, Asia-Temperate
Kwangsi. National Geographic Society-Lingnan University Expedition into Northern Kwangsi. 5th. Lingnan Kwangsi Expedition. Liu Fuk Kung Muk. Ling-chai-miao & vicinity X. Hai-yang Shan X. Ling-chuan District X., Guangxi, China, Asia-Temperate
circa 1920–2000, With Information Dating Back to 1481
Summary:
The Knez papers include material concerning many aspects of his career up to the time he retired from the Smithsonian. Of particular strength is the documentation of Asian exhibits, both temporary and permanent ones installed during his time at the Institution. There is also considerable material concerning specimens and collections acquired earlier. Material concerning Knez's work as a field researcher, bibliographer, and editor are also among the papers. After his retirement, Knez became involved in a study of Buddhism among the Tibetans living in India. Copies of film made for this study have been deposited in the Human Studies Film Archives. It should be noted that the papers represent only a portion of the Knez papers, for he has retained some of them.
Scope and Contents:
Knez was not a prolific writer. Though his research encompassed East and Southeast Asia, his field expeditions for collections and his charge to establish the first permanent Asian halls while at the Smithsonian limited his scientific writings to documentation required for Smithsonian exhibitions and his ongoing interest in the material culture of Sam Jong Dong and The Three Ministries, located in the Kimhae region of southeast Korea. To overcome Asian language barriers, Knez had to utilize informants, Korean scholars, and translators in order to carry out his research. The materials that he collected or were forwarded to him about Asia, however, represent an impressive body of information that researchers of Southeast Asia would want to review for general studies. Of special importance would be the information about culture around the South China Sea, and especially studies about Korean and Japanese ethnology and anthropology, the pre-colonial and colonial period, the period right after World War II, the Korean War, and changes in Korean agricultural farming life, from the early 1900s through the 1980s. A knowledge of Chinese calligraphy, Korean Hangul, and pre-World War Two Japanese (Taisho and Showa Periods) are required to understand the complete record documenting Korean history.
These papers contain detailed correspondence and memoranda, documenting Knez's professional life as a curator of anthropology at the Smithsonian Institution. Visual images, photographs, slides, videotapes, film, and sound recording as well as research information and correspondence provide a complete record of the exhibitions that Knez established at the Smithsonian. Correspondence, memoranda, and photographs provide a less complete picture of Knez's activities before his appointment as curator. There is a very strong and complete record of his activities while stationed in Korea after World War II and during the Korean War. This material includes correspondence, photographs and film footage. Knez also brought out of Korea photographs that were taken by the Japanese during the colonial period. There is also film footage taken around 1946 on Cheju Island. In addition, there are postcards and photo cards that contain a rich visual image of Korea dating back before the 1920s.
The largest series within these papers contains Knez's material culture research on Korea. This series includes field notes, interviews, transcriptions, correspondence, photographs, publications and translations about Korean history dating back to 1481, Japanese publications and translations regarding anthropomorphic and agricultural studies of Koreans and Korean agricultural life, and Knez's draft publications. There is a large series of photographs and slides documenting Asian art collections as well as Asian cultures. The Knez Papers also includes a phonograph record collection which is not dated and contains Korean and Japanese opera and folk songs. In addition, there is a collection of Confucius teachings, school books, and genealogy written in Chinese calligraphy and Hangul.
The arrangement of these papers and the file folders within the series are not always well ordered. Multiple accessions were transferred to the National Anthropological Archives. Where subject information was the same, folders were filed into existing series developed in the 1970s and 1980s. In similar fashion, individual items that were not within folders were interfiled in existing folders that contained the same information.
The research series (series six), which primarily documents Knez's research activities and information he received or collected on Korea has some provenance. The material was reboxed several times, but there remains segments of information that are completely related. At other times, there is no logical relationship between one group of files and the next. Most of the folders were never dated. Therefore, it is difficult to understand the different periods in Knez's life when he worked on his Korean studies, without going through the entire series. Photographs are not always dated. Only a very small number were used in Knez's 1997 publication (where they are dated), The Modernization of Three Korean villages, 1951-1981 (Smithsonian Institution Press).
Most of the series within these papers contain different aspects of Knez's interest in Asia, and in particular, his focus on Korea. For example, correspondence regarding Knez's activities during his stay in Korea after World War II and during the Korean War will be found in series two, Subject File; photographs documenting the same time period will be found in series six, Research Projects, and series thirteen, Biographical and Autobiographical Material. And, series ten, Motion Picture Film and Sound Recordings, contain visual images of Knez's activities in Korea during 1946, 1950-1951.
Please note that the contents of the collection and the language and terminology used reflect the context and culture of the time of its creation. As an historical document, its contents may be at odds with contemporary views and terminology and considered offensive today. The information within this collection does not reflect the views of the Smithsonian Institution or National Anthropological Archives, but is available in its original form to facilitate research.
Arrangement:
The collection is arranged into fourteen (14) series:
SERIES 1.Accession Correspondence and Information and Examination and Reports of Collections, 1959-1977 and undated, with information dating back to 1893, boxes 1-4
SERIES 2.Subject File, 1937-1999 and undated, with information dating back to 1852, boxes 4-32
SERIES 3.Professional and Non-Professional Association Material, 1955-1980, with information dating back to 1896, boxes 33-36
SERIES 4.Exhibitions, 1960-1977 and undated, with information dating back to 1876, boxes 36-43
SERIES 5.Research Grants, 1963-1981 and undated, with information dating back to 1884, boxes 43-46
SERIES 6.Research Projects, 1909, 1929-2000 and undated, with information dating back to 1481, boxes 47-115
SERIES 7.Geographical and Publications Files, 1929-1977 and undated, boxes 116-139
SERIES 8.Korean and Chinese Writings, boxes 140-141
SERIES 9.Collection and Research Photographs, 1946-1977 and undated, boxes 142-161
SERIES 10.Motion Picture Film and Sound Recordings, 1946-1978 and undated, boxes 162-164
SERIES 11.Phonograph Recordings, 1959- and undated, with recordings possibly dating back to the 1940s, boxes 165-170
SERIES 12.Invitations and Greetings, box 171
SERIES 13.Biographical and Autobiographical Material, Family Photographs, and Notes, circa 1920s-1997 and undated, boxes 172-174
SERIES 14.Oversize, 1952-1971 and undated, box 175 and oversize map case drawers
Biographical / Historical:
Eugene I. Knez was born Eugene Irving Knezevich on May 12, 1916, in Clinton, Indiana, where he graduated from high school in 1935. His mother and father, Ida and Sam Knezevich, were divorced in 1932, and in 1936, his mother married Edward P. Pearson. The family moved to California where Knez enrolled in pre-medical studies at Los Angeles City College. Knez transferred to the University of New Mexico (UNM), but before completing his studies, returned to Indiana to be with his father, who was ill. There, Knez enrolled at Indiana University. Since Indiana University did not offer courses in anthropology, Knez took classes in sociology and psychology so that he could fulfill the requirements of UNM. Upon completion of his course work at Indiana University, UNM awarded Knez a B.A. in 1941.
While attending the University of New Mexico, Knez was primarily interested in the Native American Indian. During the summer of 1939 he was appointed Park Ranger-Historian in the National Park Service at Coolidge, Arizona. When he returned to Indiana to be with his father, Knez found a summer job as an assistant to a psychologist, who was testing inmates at the Indiana State Farm.
Knez was drafted as a private in the United States Army in 1941. He was promoted to sergeant in 1942 and during that same year was selected for Officer's Candidate School. Knez graduated OCS as a second lieutenant. Knez was trained and later moved into personnel classification and assignment sections in various divisions before and during World War II. In 1945, he was promoted to captain while in a combat support unit on Saipan.
At the end of the war Knez was assigned to Korea. This assignment began a pivotal sequence of events in his life. With his background in anthropology, Knez was placed in charge of the Army's Bureau of Culture, National Department of Education, United States Military Government in Korea headquartered in Seoul. His responsibilities included the restoration of cultural and religious activities, including museums. At the Bureau, Knez developed a sensitivity towards Korea and her people in the aftermath of Japanese colonialism. Knez undertook the restoration of Admiral Yi's large inscribed boulder and a Buddhist pagoda that had been partially dismantled by the Japanese. He established The National Museum of Anthropology (which became the National Folk Museum). In 1946 Knez sponsored an expedition to Cheju Island to collect ethnographic artifacts and record music for the Museum. During that year he also received permission to excavate two royal Silla Tombs at Kyonju with staff from the National Museum of Korea (NMK). This was the beginning of an endearing association with Korea and her people, which culminated in Knez receiving the award of The Order of Cultural Merit (gold medal) in 1995 from the Republic of Korea.
Knez was discharged from the United States Army in 1946. From 1947 to 1948, he attended Yale University as a research assistant in anthropology and worked at the Peabody Museum. He then joined the federal government and from 1949 to 1953 Knez served as a Cultural Affairs and Public Affairs officer at the American embassies in Korea and Japan. From 1949 to 1951, Knez was chief of Branch Operations, United States Information Agency, first headquartered in Seoul and then moving from Seoul to Pusan with the invasion by North Korea.
During his assignment in Korea, Knez undertook several major activities that had a profound effect on his life. With the approaching North Korean forces getting ready to invade Seoul for the second time, Kim, Chewon, director of the National Museum of Korea, approached Knez and made a personal request to help save the Museum's treasures. Though Knez was a war time member of the American Embassy he undertook the task without receiving official permission. He coordinated the movement of the Museum and Yi dynasty collections and some of the Museum staff by having them shipped by railroad boxcar from Seoul to Pusan.
During the fighting Knez began his ethnographic material culture research at Sam Jong Dong in the Kimhae region north of Pusan. When it appeared in 1951 that the United Nations was losing the war, Knez received permission to spend two months of his home leave to stay in Korea to continue his research. This study was to continue into the 1990s.
While in Pusan, Knez recommended that two dinners be held to help the morale of Korea's cultural leaders, those who were refugees from Seoul. One dinner was to be for the older generation and the second for younger Korean scholars and members of the cultural community. At the second dinner, Knez met his future bride, Choi, Jiae, a highly regarded Korean actress.
During 1951, Knez was transferred to Tokyo as Policy and Program officer for the United States Information Agency. In 1952 he was assigned as the USIA regional Public Affairs officer in Fukuoka.
In 1953, Knez left the USIA and joined the staff at Hunter College, located in the Bronx, New York, first as a lecturer and then as an instructor. While teaching at Hunter, Knez attended graduate school at Syracuse University. In 1959, he received a Doctor of Social Science Degree in anthropology from the Maxwell School of Citizenship and Public Affairs. Knez's thesis was Sam Jong Dong: A South Korean Village. During the school year 1968-1969, the Maxwell School went from awarding the D.S.Sc. degree to the Ph.D. In 1970, Knez successfully petitioned the School to have his degree changed.
In 1959, Knez was appointed Associate Curator of Anthropology at the Smithsonian Institution. He was given the responsibility for Asian ethnology and was assigned the task of establishing the first permanent Asian exhibitions in two halls at the United States National Museum (later, the National Museum of Natural History). At the time, the Asian collections available for the halls were poor or non-existent. Knez began his first of several field expeditions to augment the Museum's artifact and cultural collections. Almost all of the Asian exhibitions that he planned had to have collections taken directly from the field.
The first permanent exhibition was opened in 1961 and contained information on the South Asian World in Miniature, India and Pakistan. During the year two more exhibitions were completed, documenting India, Pakistan, and Thailand. In 1962, Knez completed fifteen more exhibitions; he completed eight in 1963 and 1964; one in 1965; and one in 1967. The themes for the exhibitions included China, Japan, Iran, Korea, Tibet, Thailand, Malaysia, Cambodia, Laos, Pakistan, India, East Africa, North Africa and the Middle East, Islam, and Buddhism.
From 1963 through 1973, Knez put together additional temporary exhibitions, which included themes on Korea, China, India, Japan, Bhutan, and acquisitions of Hindu and Buddhist sculpture. In 1967, Knez provided the objects and created the documentation for the United States Department of State exhibition honoring the visit of the King and Queen of Thailand. Knez developed an exhibition about Korea, which went on display between 1977 and 1979 and was coordinated by the Smithsonian Institution Traveling Exhibition Service.
Knez retired from the Smithsonian in November 1978 and was appointed Anthropologist Emeritus in 1979. Knez moved to Hawaii and developed ties with the University of Hawaii as a visiting scholar at the Center for Korean Studies. Knez continued his research on the Kimhae region, and in 1993, published his revised, The Modernization of Three Korean Villages, 1951-81: an Illustrated study of a people and their material culture.
May 12, 1916 -- Born
1935 -- Graduated High School
1941 -- Drafted, Private, United States Army B.A., University of New Mexico
1942 -- Officer's Candidate School, 2nd Lieutenant, United States Army
1945 -- Promoted to Captain, United States Army
1945-1946 -- United States Army, In charge, Bureau of Culture, National Department of Education, Seoul, Korea
1946 -- Excavation, National Museum of Korea, Royal Silla Tomb, Kyongju Ethnographic and Geographic Survey, National Folk Museum of Anthropology, Korea, Cheju Island
August 1946 -- Honorable Discharge, United States Army
1947-1948 -- Yale University, Peabody Museum, Research Assistant in Anthropology
1947 -- Study of American Indian Shaker cult, Washington State Museum, Seattle
1949 -- Changed Name from Knezevich to Knez
1949-1951 -- Wartime Center Director, United States Information Service, Pusan, Korea
1951 -- Shipment of National Museum of Korea Collections and Staff from Seoul to Pusan
1951-1952 -- Ethnographic Study of Kimhae Area, Korea, towards a dissertation
1952-1976 -- United States Army Reserve (retired as Full Colonel)
1953-1959 -- Lecturer and Instructor, Hunter College, New York
1959 -- Fellow, American Anthropological Association D.S.S.C. (later, Ph.D.) Syracuse University Anthropologist, Smithsonian Institution
1961-1962 -- Overseas Collecting Trips to Asia
1961 -- First Asian Exhibition Installation
1962 -- Letter of Appreciation, Republic of Korea
1965 -- Smithsonian Special Act (Development of Asian Collections) Award
1966 -- Member of the United States Museums Advisory Delegation Planning Meeting for the Establishment of a Korean National Science Museum Center, Seoul
1970 -- Award, Korean Village Study, Smithsonian Institution, Secretary's Fund
1971 -- Exhibition, A Korean Village: Its Changing Culture, which was later adapted as a traveling exhibition in the United States and Canada
1974 -- Exhibition, Bhutan: The Land of Dragons
1975 -- Invited Participant, Pakistan-Sind Government International Seminar
1977 -- Exhibition, Arms and Armor of Japan
1978 -- Retired, Smithsonian Institution Fellow, The Explorers Club, New York
1979 -- Anthropologist Emeritus, Smithsonian Institution Award, Himalayan Project, Tibetan Buddhism and Its Role in Society and State, National Endowment for the Humanities, which led to a publication by Knez with Franz Michael
1981 -- Award, Fulbright Senior Scholar, Korea, Council for International Exchange of Scholars
1995 -- Presentation of The Order of Culture Merit (Gold Medal), Republic of Korea
Related Materials:
The National Anthropological Archives holds Franz H. Michael and Eugene I. Knez photographs and sound recordings relating to Tibetan Buddhism in northeastern India (NAA.PhotoLot.80-13).
Separated Materials:
The motion picture film was transferred to the Human Studies Film Archives in 2002 (HSFA.2002.09).
Provenance:
Most of the papers were donated to the National Anthropological Archives by Dr. Knez in 1978. There have been additional accretions since then.
Restrictions:
The Eugene Irving Knez papers are open for research.
Access to the Eugene Irving Knez papers requires an appointment.
8 Prints (halftone (including one newspaper clipping))
124 Prints (circa, silver gelatin, albumen, and platinum)
50 Copy prints (circa)
3 copper printing plates
1 Color print
1 Print (wood engraving)
3 Copy negatives (glass)
Type:
Collection descriptions
Archival materials
Prints
Copy prints
Color prints
Copy negatives
Photographs
Date:
circa 1860s-1970
Scope and Contents note:
This collection is an artificial collection of photographs, copper plates, and a few notes, all of which depict or relate to anthropologists, many of which were associated with the Bureau of American Ethnology.
Included are portraits of Franz Boas, Q. M. Bond, Arno B. Cammerer, Frank Hamilton Cushing, Edwin Hamilton Davis, J. Woodbridge Davis, Frances Densmore, James Owen Dorsey, Philip Drucker, Jesse Walter Fewkes (including photographs of his home by Frances Densmore), Albert Samuel Gatschet, James A. Geary, De Lancey W. Gill, George Brown Goode, Horatio Hale, Henry Wetherbee Henshaw, John Napoleon Brinton Hewitt, John K. Hillers, William Henry Holmes, William Henry Jackson, Eugene Irving Knez, Alfred Louis Kroeber, Pere Albert Lacomb, Augustus Le Plongeon, James Mooney, Lewis Henry Morgan, Carl Oschsicanes, James Constantine Pilling, John Wesley Powell, Frau Signe Rink, Frank Harold Hanna Roberts, Jr., Charles C. Royce, Robert Lloyd Stephenson, James Stevenson, Matilda Coxe Stevenson, Julian Haynes Steward, Steward Struever, James Gilchrist Swan, John Reed Swanton, Edwin P. Upham, Wilcomb E. Washburn, and Gordon Randolph Willey. Groups depicted include the staff of the Bureau of American Ethnology, 1936; the De Soto Commission; officers of the American Association for the Advancement of Science, 1885; a 1920 expedition group to Hawikuk; staff of the Great Lakes Division, United States Geological Survey, in Salt Lake City, 1882; a group at Moundville, Alabama, 1932; the University of Nebraska archeological field party, 1920; the Pecos conference, 1927; John Wesley Powell with Wild Hank, Kentucky Mountain Bill, and Jesus Aloiso; and the United States Geological Survey staff, ca. 1894.
Among photographers represented are Vernon Orlando Bailey, Blackston Studios of New York, Dana of New York, Frances Densmore, Gene Garrett, C. W. Gilbert, De Lancey W. Gill, John K. Hillers, William H. Jackson, Kets Kemethy, Paul Koby, David McDonough, H. C. Phillips, Rice of Washington, D. C., and J. A. Shuck of El Reno, Oklahoma.
Local Call Number(s):
NAA Photo Lot 33
Location of Other Archival Materials:
Four photographs with negatives by Matilda Coxe Stevenson have been relocated to Photo Lot 23.
This collection includes photographs that have been removed from other collections in the National Anthropological Archives, including MS 4970, MS 4851, MS 4780, MS 4250, MS 4751, MS 4516, MS 4860, MS 4695, MS 4970, and MS 4558.
See others in:
Portraits of anthropologists, 1860s-1960s
Restrictions:
The collection is open for research.
Access to the collection requires an appointment.
Rights:
Copy prints of original photographs held by the American Philosophical Society, National Geographic Society, and National Archives cannot be copied. Copies may be obtained from these repositories.
Genre/Form:
Photographs
Citation:
Photo lot 33, Portraits of anthropologists, National Anthropological Archives, Smithsonian Institution
Indians of North America -- Southwest, New Search this
Type:
Archival materials
Field notes
Vocabulary
Correspondence
Date:
1908-1946
Scope and Contents:
This subseries of the Mexico/Central America/South America series contains Harrington's research on Pima, Papago, Seri, and Opata. The materials consist of notes from secondary sources, notes on court cases, notes relating to Seri, records of placename trips, Pima and Papago linguistic notes, and miscellaneous notes and correspondence.
Early in his career Harrington compiled a "Pima Bibliography" and extracted ethnographic information on the Pima tribe from the writings of Edward S. Curtis--a typical citation reads "C 2 118"--and Frank Russell. In addition, he extracted animal and plant names from Russell's The Pima Indians (1908). Handwritten notes were also taken from Curtis' description of the Papago. Additional material from an unidentified source includes a 350-page series of typed texts of songs and speeches for various occasions. Categories include invitations to neighboring villages; notes on modern songs and ceremonials; and information on agricultural growth and harvest, deer hunting, salt, curing sugar, puberty, cleansing, superstitions, war and victory, pleasure and profit, and shamanism.
Notes on court cases pertain to Pueblo of Santa Rosa v. Franklin K. Lane, Secretary of Interior in 1920. The case elicited a statement from J. Walter Fewkes on the ethnological and sociological differences between the Pueblo Indians of New Mexico and the Pima and Papago Indians of Arizona and Sonora. Harrington's notes on these differences and a copy of the Fewkes report are filed with this body of material.
His Seri notes include an undated proposal for a "Lower California and Sonora Expedition" which was to be headed by Charles Sheldon for the National Geographic Society. There is also an information sheet from the American Consulate dated May 1924. Harrington did not participate in the expedition but his files contain a five-page Seri vocabulary recorded by Sheldon in December 1922, two pages of notes and sketches on baskets in the "Sheldon Collection," and a few ethnographic notes mentioning Sheldon. In addition, there are six pages of notes from conversations with Mr. [George] Heye regarding Seri artifacts.
This subseries also contains Harrington's notes from his placename trips through southern California and Arizona into Sonora, Mexico. There are excerpts from Fray Pedro Font's diary of those travels for the period October 3 to 6, 1775, as well as references to the historical studies of Bolton. In the course of his investigation, Harrington kept five notebooks which contain not only a sizable vocabulary of placenames but also a potpourri of peripheral information including data on geographical areas defined by the various Pima and Papago dialects. The diary of the trip--written in a mixture of English and Spanish--includes odometer readings, descriptions of the terrain, mentions of photographs taken, and sketch maps of the relative position of various sites. There are also notes of historical interest, as well as detailed floor plans and views of various churches which he visited. In addition to acquiring geographic and ethnographic material, Harrington also obtained a fairly extensive general vocabulary from Eduarda Majuri and Lola Bermudes. The terms elicited from them--evidently in the Opata language ("Op.")--are found in notebook number four.
Among his Pima and Papago linguistic files are notes from his interviews with Papago speakers Molly and Manual Williams. He recorded sixteen pages of random vocabulary and notes on phonetics. In addition, they responded to queries regarding placenames. This file also contains references to and excerpts from correspondence which Harrington had with "Jones" (possibly Mr. Jones Narcho, Tribal Secretary of the Papago), Father Bonaventure Oblasser (May 16, 1939), and a Mr. McFarland. The letters contain linguistic elaborations and etymologies of a brief list of placenames. There are also notes from his interview with Ernest McCray, superintendent at the San Carlos Indian Reservation. Mr. Rudolph Johnson, a Pima interpreter and warehouse keeper at Sacaton Reservation, was also present. Papago data were obtained from Roswell Manuel, described as an Indian policeman at Sells Agency and a deputy on the Papago Indian Reservation. In a separate session with Mr. Johnson, Harrington continued a discussion of placenames and tribenames and reheard data obtained from Luis Lopez. (The two men had further contact through correspondence in September 1948.) Additional information on the location of certain tribes was secured from a Pima speaker identified as Mr. King, who was an employee at Casa Grande Monument, some sixteen miles from Sacaton Agency. During the same time period, Harrington made ethnobotanical notes on an unpublished paper on the botany of Arizona by Robert H. Peebles (also spelled "Peoples"). He also made reading notes on "Southwestern Beans and Teparies" (1912) by G. F. Freeman, of the Agricultural Experiment Station. In 1946 Harrington utilized a list of Pima rancherias from Hodge's "Handbook" (1910) and a map from Herbert Eugene Bolton's Rim of Christendom (1936) as a basis for rehearing Pima placenames with informants Simon Jackson (abbreviated "Jackson") and Henry Shurz (abbreviated "Henry"). Related notes include rehearings of data from Ohue, an early informant for Chemehuevi; miscellaneous biographical references; reading notes; and a map of Arizona.
Harrington's file of miscellany contains correspondence from 1947 and 1948, mostly regarding tribenames. Included are copies of letters exchanged with Louis Karpinsky of the University of Michigan; J. Alden Mason; Paul Lewis, an interpreter at the Pima Agency at Sacaton; and Rudolph Johnson, whom he had interviewed some ten years before. There are also brief notes dated 1947 on maps of the Southwest. These relate to photostatic copies of maps showing routes of the early Spanish explorers. There are two pages of notes on phonetics taken from the works of Juan Dolores.
Biographical / Historical:
John P. Harrington's interest in the languages of the U.S.-Mexican border began in the early period of his work in the Southwest--around 1908 to 1911--when he examined the work of Frank Russell and Edward Curtis on the Pima. Early in the first year of his employment with the Bureau of American Ethnology, he expressed a desire to visit the Pima Reservation, but the proposed trip evidently did not materialize.
In 1924 Harrington hoped to participate in a National Geographic Society expedition to Lower California and Sonora for the purpose of securing linguistic and ethnographic data on the Seri. The party, headed by Charles Sheldon, was to include Harrington as linguist and his friend Paul Vogenitz as ethnologist, botanist, and zoologist. The trip did not take place, or Harrington at least did not participate in it.
It was not until six years later that Harrington first traveled through the territory of the Pima and Papago tribes. In the spring of 1930, with Henry Cervantes as his assistant and chauffeur and Joe Moore as his auto mechanic, he began a placename trip following the route of the Anza expedition of 1775 -1776. Departing from Salinas, California, on March 18, they proceeded by way of Yuma, Tubac, and Nogales, Arizona, to Sonora, Mexico. Harrington later reported that they had covered 872 miles of desert driving.
In the course of this placename trip, Harrington minutely described each day's route and often illustrated it with a roughly sketched map. Included in the itinerary were stops at Casitas, Querobabi, Chupisonora, Opodepi, Camou, and Imuris. In a letter to Matthew W. Stirling giving a detailed account of his travels, Harrington mentioned interviews with the following individuals: Jose Santallanez (nicknamed "El Huero"), Lino A. Parra, Angel Coronado, the Reverend Ubarola (elsewhere given as "Eustaquio Ebarola"), Adolfo Islas, Maria Viuda de Sanchez (possibly Nazaria Sanchez de Urias of the fieldnotes), Professor Cerapio Davila, and Rafael Curella. Expense accounts and the notes themselves list numerous other informants.
In January 1931, Harrington received authorization to follow Anza's route through Arizona, New Mexico, and Mexico. His annual reports indicate, however, that he spent most of the year in California.
At a California Exposition on Treasure Island in June 1939, Harrington had occasion to record a Papago vocabulary from Manuel and Molly Williams of the Papago Reservation at Sells, Arizona. Later in the fall he worked in the area of Arizonac Ranch and Arizonac Creek recording additional Papago terms, as well as Pima placenames. His Ietters to the B.A.E. list Harry Karns, Joe Wise, and his son Knight at Nogales; Lucio Napoleon, a ninety-year-old Papago; Cirildo T. Soto at Saric; and Captain Luis Lopez, head chief of the Papago of northern Sonora, as informants. He also mentioned making rapid progress under Mr. Jones Narcho, tribal secretary of the Papago. The notes themseives only mention Mr. and Mrs. Williams.
Harrington was again in the Southwest between February and July of 1946, in the Sacaton, Arizona, region. At this time most of his efforts were devoted to rehearings in the Pima and Papago languages.
John Peabody Harrington papers, National Anthropological Archives, Smithsonian Institution
The preferred citation for the Harrington Papers will reference the actual location within the collection, i.e. Box 172, Alaska/Northwest Coast, Papers of John Peabody Harrington, National Anthropological Archives, Smithsonian Institution.
However, as the NAA understands the need to cite phrases or vocabulary on specific pages, a citation referencing the microfilmed papers is acceptable. Please note that the page numbering of the PDF version of the Harrington microfilm does not directly correlate to the analog microfilm frame numbers. If it is necessary to cite the microfilmed papers, please refer to the specific page number of the PDF version, as in: Papers of John Peabody Harrington, Microfilm: MF 7, R34 page 42.
The collection is stored off-site. Advanced notice must be given to view the collection.
Type:
Collection descriptions
Archival materials
Date:
1904-2005
bulk 1915-1996
Scope and Contents:
These records document the activities of the American Anthropological Association from 1904 through 2007 (although the majority of the files only date to 1996), with informational content regarding its constitution and by-laws, constitutional changes and ballot voting, dating back to its creation in 1902. The majority of the records consist of correspondence and memoranda, both originals and carbon copies, typed and handwritten. Also included are telegrams, postcards, notes, lists, reports, newspaper clippings, publications, newsletters, articles, receipts, meeting minutes and agendas, programs, expense accounts, budget material, planning schedules and other documents relating to the business of the Association, as well as tape recordings of various AAA program sessions, tape recordings and video tapes regarding interviews and other material pertaining to the Tasaday, tape recordings regarding ethics cases, tape recording for classroom material for the Anthropology Curriculum Study Project, and mainframe computer tapes, computer discs, and printouts regarding the Committee on the Status of Women in Anthropology. There are photographs, mostly documenting some of the sessions and attendees at the annual conference in Mexico, 1959, photographs and slides used for special AAA Newsletter themes (under Publication Department files in series 4), and a photograph of Roy Rappaport.
The most extensive documentation including all of the presidential papers, date from 1947, when the newly created Executive Board (established by constitutional changes in 1946) received funds from the Carnegie Corporation of New York City to establish a secretariat headed by an executive secretary (later, executive director). With the creation of the latter office, files were more systematically transferred to and maintained by the organization. With the permanent move of the executive secretary to Washington, DC, in 1959, the records of the organization became more expansive.
Though this guide documents the records in great detail, not all items of information, whether by name, subject, or geographical location has been noted. In addition to locating information through the "find" feature, researchers should search throughout the list of file folders that come within the time frame of inquiry and review those folders that may hold additional information.
Researchers should be cognizant of the fact that there will be accretions to the records of the American Anthropological Association as tranfers are made to the National Anthropological Archives. Documentation about the accretions may reside in separate guides.
American Anthropological Association Organizational Name Index
AAA committees, task forces, and commissions that are well documented include: Administrative Advisory Committee; AIDS Task Force; Anthropology and Archaeological Research in Latin America (including laws and requirements for conducting research in Latin American countries written in Spanish and Portuguese); Anthropology as a Profession; Anthropology Curriculum Study Project; Anthropology Research Services; Archives Committee; Franz Boas Memorial Committee; Committee on Anthropological Research in Museums; Committee on Science in the Promotion of Human Welfare; Committee to Study Research and Ethics (1965-1967), including interviews of anthropologists conducting research in foreign countries and regional areas; Committee on Ethics; Committee on International Cooperation; Committee on Scientific Research; Committee on the Status of Women in Anthropology and Committee to Study the Academic Employment of Women in Anthropology; Committee Point IV Manual; Committee for the Recovery of Archaeological Remains; Committee on Scientific Communications; Commission on Lesbian and Gay Issues in Anthropology; Committee on International Cooperation; Congressional Fellowship Program; Environment Task Force; Involuntary Resettlement Task Force; Lurie Commission; Program in Anthropology and Education and Special Teacher Improvement Programs; Program of Visiting Anthropologists; Publication Policy Committee; Task Force on Poverty and Homelessness; and Task Force on Teaching Anthropology.
American Anthropological Association Cases, Issues and Projects of Concern and/or Undertaken by the Association
Franz Boas issue; status of anthropology in the United States government; Alfred Metraux and Argentine indigenous population; Vietnam; reorganization; establishment of a secretariat, executive secretary and executive director; Aswan Dam and sites in "Ancient Nubia"; CIA and anthropological research; Derek Freeman and Margaret Mead controversy; El Paso Natural Gas Company archaeological salvage program; establishment of the Alfred Vincent Kidder award; anthropology and the Graduate Record Examination; anthropology and the military; Baltimore Neighborhood Project; Camelot Project; Bureau of American Ethnology; career pamphlets on anthropology; civil liberties; employment in anthropology; Exxon-Valdez litigation; guides to anthropology departments in the United States; Hollywood "ten"; human rights; Richard G. Morgan (Ohio State Museum) case; move of the secretariat to Washington, DC, and subsequent move of AAA headquarters in DC and Virginia; Navajo/Hopi land dispute; professional freedom; race and intelligence; Peruvian research; resolutions on professional and scientific freedom; River Basin surveys; register of anthropologists; River Valley Archaeology Program; scientific freedom; selected writings from American Anthropologist for special publication; Simon Fraser University (dismissal of faculty members); Morris Swadish (City College of New York) affair; Tasaday issue; Thailand research; University of California loyalty oath and dismissal of 21 faculty members; Viking Fund Medal award; David Webster case (assassination of Webster); and Yanomami (Yonomamo) Indians and human rights violations.
American Anthropological Association Sections, other Anthropology Associations, and Additional Organizations that are well Documented
American Association for the Advancement of Science; American Association of Physical Anthropologists; American Association of University Professors; American Council on Education; American Council of Learned Societies; American Ethnological Society; American Sociological Society; Anthropological Association of Hawaii; Anthropological Society of Washington; Asia Foundation; Carnegie Foundation of New York; Carroll Reece House Congressional Committee to investigate tax exempt foundations; Central States Anthropology Society; Council for Old World Archaeology; Department of Health, Education and Welfare; Division of Anthropology and Psychology, Educational Resources in Anthropology; Indian Land Claims Committee; Indian Service Program; International Congress of Americanists; International Congress of Prehistoric and Protohistoric Sciences; International Council of Anthropological and Ethnological Sciences; International Directory of Anthropologists; International Society for Psychedelic Anthropology; National Academy of Sciences; National Register of Scientific and Technical Personnel; National Institute of Mental Health; National Park Service (environmental research and applied anthropology); National Research Council; National Science Foundation; Program in Ethnographic Film; Smith, Kline and French Laboratories; Social Science Research Council; Society for American Archaeology; Society for the Anthropology of Visual Communications; Society for Applied Anthropology; Society for the History of Anthropology; Society for Medical Anthropology and Group for Medical Anthropology; Society for Psychological Anthropology; Southwestern Anthropological Society; Wenner-Gren Foundation; Western States Branch of AAA; United Nations Educational, Scientific and Cultural Organization; Yukon Island Research Reservation.
American Anthropological Association Officers and other Individuals who are Documented or who have Important Correspondence
Aberle, David F.; Adams, Richard; Aginsky, Ethel G; Beals, Ralph Leon; Barnett, Homer Garner; Barr, William; Benedict, Ruth; Bennett, Wendell C.; Berreman, Gerald D. Boas, Franz; Boggs, Stephen T.; Bohannon, Laura; Bohannon, Paul J.; Brew, John Otis; Brumfiel, Elizabeth Margarethe; Byers, Douglas; Carstens, Peter; Casagrande, Joseph; Cault, Allen D.; Chagnon, Napoleon A.; Chapple, Eliot Dismore; Cole, Fay-Cooper; Collier, Donald; Collier, Malcolm; Collier, Malcolm Carr; Conklin, Harold C.; Cooper, John M.; Cornman, John M.; Dobzhansky, Theodosius; Douglass, Andrew Elliott (award for); Du Bois, Cora; Eddy, Elizabeth M.; Eggan, Frederick; Ehrich, Robert W.; Eiseley, Loren C.; Emery, Emil Ernest; Farabee, William Curtis; Fenton, William N.; Flannery, Regina; Forman, Sylvia Helen; Foster, George M.; Frantz, Charles; Freeman, Derek (Freeman-Mead controversy); Friedl, Ernestine; Gearing, Frederick O.; Gifford, Edward W.; Gillin, John P.; Goddard, Pliny E.; Godfrey, Jr., William S.; Godfrey, Richard; Goldschmidt, Walter; Goodenough, Ward H.; Hallowell, Alfred Irving; Haury, Emil Walter; Headland, Thomas N.; Helm, June; Henderson, Eric (use of field notes in Navajo/Hopi land dispute); Hendricks, Glenn L.; Herskovits, Melville, J.; Hill, Willard Williams; Hoebel, E. Adamson; Hoijer, Harry; Howells, William W.; Hsu, Francis K.; Hurwitch, Jan; Hymes, Dell H.; Jenness, Diamond; Jennings, Jesse D.; Jensen, Arthur P.; Johnson, Frederick; Judd, Neil M.; Keesing, Felix M.; Kidder, Alfred Vincent.; Kidder, Alfred V. II; Kluckhorn, Clyde; Knight, Jr., Vic (misuse of AAA name to collect artifacts); Kroeber, Alfred Louis; Laguna, Frederica de; Leakey, L. S. B. (1959 visit to United States); Lehman, Edward J.; Lessa, William A.; Lewis, Oscar (problem with Children of Sanchez); Linton, Ralph; Lowie, Robert H.; Lurie, Nancy Oestreich; MacCurdy, George Grant; Manners, Robert A.; Marshall, Donald S.; Maruyama, Magorah; Mason, J. Alden; Mead, Margaret; Meggers, Betty J.; Mendelbaum, David; Merwin, B. W.; Modiano, Nancy; Moorhead, Evelyn; Moorhead, Warren K.; Moran, Emilio F.; Moses, Yolanda T.; Murdock, George P.; Murra, John Victor; Nader, Laura; Noon, John A.; Nusbaum, Jesse L.; Olmsted, David; Opler, Morris Edward; Osgood, Cornelius B.; Parsons, Elsie Clews; Rappaport, Roy Abraham; Reining, Conrad C.; Roberts, Jr., Frank H. H.; Rouse, (Benjamin) Irving; Sapir, Edward; Schneider, David; Setzler, Frank Mary; Shapiro, Harry L.; Spicer, Edward H.; Spier, Leslie; Spindler, George; Spoehr, Alexander; Sterud, Eugene L.; Steward, Julian H.; Stocking, George; Stout, David B.; Strong, William Duncan; Swanton, John Reed; Tax, Sol; Textor, Robert B.; Tozzer, Alfred M.; Underhill, Ruth M.; Voegelin, Carl F.; Voegelin, Erminie Wheeler; Vogt, Evon Z.; Wallace, Anthony F. C.; Wagley, Charles; Wallach, Irving A.; Ward, Lauriston; Washburn, Sherwood Larned; Weidman, Hazel H.; Weitzer, Bella; Weltfish, Gene; White, Leslie A.; Wissler, Clark; Woodbury, Nathalie, F. S.; Woodbury, Richard B.
Please note that the contents of the collection and the language and terminology used reflect the context and culture of the time of its creation. As an historical document, its contents may be at odds with contemporary views and terminology and considered offensive today. The information within this collection does not reflect the views of the Smithsonian Institution or National Anthropological Archives, but is available in its original form to facilitate research.
Historical Note:
American Anthropological Association Development and Creation of a Secretariat
Most of early American anthropology focused on indigenous Native Americans and can be traced back to 1784 when Thomas Jefferson carried out stratigraphic excavations of the Indian mounds on his land in Virginia. Jefferson's interest continued and was strongly reflected when as President he instructed Meriwether Lewis (Corps of Discovery Expedition also known as the Lewis and Clark Expedition, 1804-1806) to record the names of the nations he encountered along with their numbers, languages, traditions, laws and customs.
Local ethnological and anthropological associations were later established, such as the American Ethnological Society (AES), founded in New York, 1842, and the Anthropological Society of Washington (ASW), created in Washington, DC, 1879. Anthropology as a national science was recognized in 1882, when the American Association for the Advancement of Science (AAAS) created a Section (H) for Anthropology. By 1896, the community of anthropologists began informal discussions regarding the establishment of a national organization. These discussions were held among members of the AES and the ASW, while informal talks (sanctioned by the AAAS) were held by Section H members on establishing a national group. At the Section H meeting a decision was reached between those members who wanted a national organization and those who were concerned about diverting attention and support away from the AAAS. With formal approval by the AAAS, Section members of the Association began holding their own winter meetings, separate from the AAAS annual conference, which continued through 1901-1902.
With national leadership coming from the Anthropological Society of Washington and the American Ethnological Society, the American Anthropological Association (AAA) was formed and incorporated in Washington, DC, in 1902. Two major compromises were reached. The Anthropological Society of Washington discontinued publishing the American Anthropologist and surrendered the journal name. The new journal would be called the American Anthropologist, New Series, and would be edited by representatives of all anthropological sections in the United States and Canada. This journal began publication in January 1899. The second agreement concerned whether the national organization should be opened to anyone interested in anthropology (W. J. McGee) or should only constitute professional anthropologists (Franz Boas). The matter was settled when it was decided that membership would be opened to anyone, but that control of the organization would reside in the hands of a council composed of professional members, only.
The AAA was designed to promote the science of anthropology, stimulate and coordinate efforts of American anthropologists, support local and other societies devoted to anthropology, publish and encourage publications regarding anthropology, and conduct and support research. In a revised constitution approved by the Association in December 1902, research support was dropped. The AAA grew by assisting in the development of regional associations, authorizing the creation of a Central States Branch (1921) and the Pacific Division (1929), and increasing its affiliation with existing local organizations such as the Philadelphia Anthropological Society in 1935.
Around the close of World War II, a water-shed event occurred in the development of the Association's administration that stongly supported its ability to maintain historical and administrative records in a more permanent and cohesive fashion. Starting with the May 1945 meeting of the Society for American Archaeology held at the Cosmos Club in Washington, DC, and continuing through the year, several groups of concerned anthropologists began discussing the need to find a way to provide greater support for its professional members. These anthropologists also discussed what they felt was a failure on the part of the American Anthropological Association to maximize its usefulness for the members and carry out specific projects that were desired. They questioned whether the causes were due to a lack of effective operational means. Meetings were held during the summer at the National Research Council (NRC) and again, later in the year, in Washington, DC. Additional anthropologists met at other meetings and a proposal was drafted to create an organization that represented professional anthropologists. Correspondence between Ralph L. Beals, Julian H. Steward, Margaret Mead, Theodore D. McCowan, Homer C. Barnett, Luther S. Cressman, Frank M. Setzler, and William Duncan Strong voiced a need for a new anthropological association, one that represented all areas of anthropology, supported post-war anthropological projects, coordinated activities between anthropologists and the federal government, cooperated with the various councils where anthropologists had representation, developed teaching standards in anthropology, and created employment standards for anthropologists. They drafted a constitution for such an organization. Others within this circle of correspondents wanted to reorganize the AAA.
The leadership of the AAA responded to the call for reform. During the annual meeting held on December 28, 1945, attendees voted to appoint a Committee of Nine (later called the Reorganizing Committee) to ascertain the views of the professional members of the AAA, affiliated societies and local groups, regarding proposals to reorganize the AAA, establish a secretariat, and to find additional ways to further professional interests. The Committee's findings and recommendations were to be issued to the entire profession within two months before the 1946 annual meeting. Julian H. Steward was appointed chairman.
To meet the needs of those anthropologists who wanted a greater professional organization, the AAA adopted a new constitution at the winter meeting of 1946. Two classes of membership, members and fellows, were created. Anyone was eligible to become a member, but without voting privileges. To become a fellow (voting member), one had to meet certain requirements, which included a degree in anthropology, a publication(s) in the field of anthropology, or a doctorate in an allied field and being actively engaged in anthropology. An Executive Council was created. Only fellows could vote for Council members, elect officers, and vote on other business matters. The Association's Council was the final authority. From its membership were elected the president, vice-president (later, president-elect), and an Executive Board (replacing the Executive Committee). The Board voted on the selection of fellows. While the Council met once a year at the annual meeting, the Board was given the authority to meet whenever it deemed necessary. The Board received its own operating budget. It was given broad powers to act quickly and authoritatively, so that issues and actions required by the profession would be reviewed and voted upon in a timely fashion. The Board could create and disband task forces and appoint a secretary and treasurer. It could not amend the constitution and by-laws.
While the revised constitution made the organization more supportive of and controlled by professional anthropologists and created a more dynamic executive branch, the Council also approved 14 major topics recommended by the Committee on Reorganization. Within those broad topics, the Council asked the Executive Board to study 35 objectives and activities. As for a permanent secretariat, the Council felt that while it could serve the profession it was unrelated to the immediate needs of the organization; that financing it should not be a problem faced for the present time and "should not prejudice the proposals concerning organization."
President Clyde Kluckhorn and the Executive Board realized that they would not be able to evaluate all the proposals and or begin the activities approved by Council, regardless of its members' individual goodwill. The AAA urgently needed an executive secretary. At the request of the Board, Kluckhorn wrote Charles Dollard at the Carnegie Corporation of New York, asking for funds to hire an executive secretary full-time for the first year and half-time for two more years, and for a salaried full-time typist-clerk for twenty-nine months. Their work and responsibilities would include the re-integration of the sub-sciences of anthropology and increasing the strategic value of anthropology as a discipline where the humanities, natural sciences and social sciences met. If the grant was awarded the Executive Board's choice for the position would be Erminie Voegelin. Kluckhorn then enumerated some of the recommendations voted by Council. Not wanting to take any chances, Kluckhorn wrote a personal letter to his friend Dollard that same day. On June 12, 1947, Dollard notified Kluckhorn that the officers of the Corporation took a very "sympathetic" view of the Association and agreed to commit the requested funds. A formal follow-up letter from the secretary would confirm the action. The funds were to be used from August 1, 1947 until December 31, 1949. When the grant was concluded, funds were committed by the AAA for a part-time executive secretary, with limited staff, until 1959, when the position once again became full-time.
From 1947 until 1959, the executive secretariat received support from the local institution where the position resided: Indiana University (Bloomington), Phillips Academy, and Beloit College. In 1959, the executive secretariat moved to Washington, DC, which became the permanent home for the Association. There, the position was funded full-time. The offices were first located at the Carnegie Institution of Washington, without cost. When the AAA lost its quarters in 1967 to the expanding needs of its host, the Association moved its offices to a permanent structure on New Hampshire Avenue. In 1993, the AAA moved to Arlington, Virginia.
American Anthropological Association: History of its Archives and an Archives for the Papers of Anthropologists
Beginning with the creation of an executive secretariat, the AAA became interested in trying to retrieve as much of its early history as possible. Calls went out from the executive secretary and president for the transfer of task force material and papers of past presidents. In addition, from 1957 through 1972, the organization officially began looking at the need to provide support for unpublished anthropological records, repositories to house them, and the question of what do with its own accumulation of records.
On April 24, 1957, the Executive Board delegated the president to appoint a committee to collaborate on the preservation of primary records. This interest appears to have come from the AAA's membership in the Committee of Primary Records, which was established in the Division of Anthropology and Psychology located within the NRC of the National Academy of Sciences. Sol Tax was appointed chairman of the Special Committee on the Preservation of Primary Records. The Committee met in Chicago, February 17-18, 1958, drafted a tentative report, and sent it to a few selected fellows for comment and suggestions. The fellows approved the recommendations and the Committee issued the draft as a final report. One recommendation was that the AAA should publish an international directory of primary sources, to continue serially with the assumption that it would report on institutional holdings and perhaps major personal collections. The Executive Board approved the report on April 25, 1958 and had it forwarded to the NRC for its consideration with an informal note that a tentative editor for the publication had been selected. At the following Board meeting, the Committee was terminated.
Formal discussions regarding the topic of what to do with research material created by anthropologists was again taken up by the Board in 1962. At the Board's next meeting, May 13-14, 1963, the Publication Policy Committee reported on the first day that its mission was to publish research findings from the conclusion of the work until the dissemination of the information. The following day Board member Joseph Casagrande reported that the issues he was concerned with, the location and preservation of field notes, papers, and other documents, were "intimately" related to the recommendations made by the Publication Policy Committee. He wanted to pursue the problem with a small committee through conversations with the Social Science Research Council (SSRC). The Board agreed and suggested that Margaret Blaker, archivist at the Bureau of American Ethnology [the BAE later merged with the Department of Anthropology and the BAE archives became the National Anthropological Archives], be contacted as a good resource person. At the November 1963 Board meeting, Casagrande reported that he was planning to form an ad hoc group after an initial discussion with the SSRC, which would meet once or twice to formulate a proposal to the Council.
Within the body of the AAA's records there appears to be no continuity between the various initiatives undertaken regarding what to do with primary source material of anthropologists as well as the Association's own records. At the November 1966 Board meeting, editor Ward Goodenough proposed publishing Anthropological Documents to make available anthropological research data so it could be used by fellow scientists. During the meeting of the Board in May 1967, its members discussed the possibility of forming another committee on archives. Executive Secretary Charles Frantz stated that he had written to several members to see if they would be interested in forming a committee to inventory and perhaps centralize documents about the Association and individual anthropologists. Several responded enthusiastically and it was suggested that the American Philosophical Society might fund such a committee. The Board endorsed the recommendation and asked that Frantz continue his correspondence with interested persons.
Franz resigned from the AAA around August 1968 and Conrad C. Reining became secretary later that year (he was eventually given the title executive secretary). In October 1968, the Executive Board formed an Archives Committee. Its mission was to develop policy and procedures for the conservation and use of documents of value to the profession. Reining served as the acting chair. By November 1968, Reining reported to the Board that he had formed a committee. He found that the archives in the Department of Anthropology at the Smithsonian Institution adequate for the purposes proposed in a resolution that would be brought before the Council meeting. Later that month the Council adopted a resolution urging anthropologists to consider the NAA as the repository for their field notes, reports and professional papers if no other arrangements had been made for preservation of such materials.
The question before Council was whether the National Anthropological Archives should be considered the repository of choice for anthropologists, if no other arrangements were made with other archival programs. Before Council made its decision there was some concern about the selection of the NAA. At one point during the discussion, Reining considered the Library of Congress. Informal and formal discussions were held with Smithsonian staff and members of the Department of Anthropology. Saul Riesenberg, chairman of the Department of Anthropology, was sent a copy of the draft resolution and was asked if his office was prepared to undertake the task involved. The draft resolution, he wrote, had been discussed and agreed upon, and expansion of the Department's Archives was being contemplated.
The Committee on Archives, now chaired by Sturtevant, met in May 1969 at the Department of Anthropology in the National Museum of Natural History. One major outcome of the meeting was the decision that all files of the Association, prior to 1959, would be transferred to the NAA as long as they would be accessible to the AAA and could be reclaimed with the proviso that the Archives be allowed to microfilm any files reclaimed. Reining would provide an inventory of the contents of the Association's files; and Sturtevant would draft a recommendation to the Board on management and preservation of official or copies of records of current and future officers, and draft a letter for Cora Du Bois requesting ex-presidents contribute their papers still in their possession.
During the following month Secretary Conrad C. Reining transferred 12 feet of records stored in file drawers, along with a content list, to the NAA archivist Margaret C. Blaker. Before she would accession them, Blaker requested a formal ruling by the Board transferring the records to the NAA. She provided suggested points to Reining for the Board to consider in a resolution at the New Orleans annual meeting later in the year. It was not approved. Instead, the Board wanted to know why it was considering Blaker's recommendations and not their own. They were more concerned about having their own personal remarks placed on record and having them quoted than approving the recommendations.
In February 1970, Stocking wrote Reining that files dating from 1917 to 1957 had been sent to the NAA. The Board was supposed to have developed a transfer form for a lawyer to review, which was then to be forwarded to Pilling to send on for comment by an archivist he knew at his university. Stocking wanted to know where the matter stood. There was no response. On July 19, 1971, Charles Wagley (AAA president) wrote Stocking that the Executive Board voted at its May 1971 meeting to discharge the Archives Committee. The new AAA executive secretary, Edward J. Lehman, wrote Stocking in August that the Committee, as well as several others, were dismissed due to a deficit in funds, and, because of that, the Finance Committee had recommended that committees which had not been active be dismissed.
The Board did not take up a resolution regarding its records at the San Diego meeting in 1970, nor the following year in New York City. Blaker updated her recommendations to be considered for a resolution in October 1971. Those recommendations were basically what the Board wrote in its resolution in May 1972, establishing the NAA as the permanent repository for its records. The deposit was permanent and was not to be withdrawn under any circumstances unless the AAA established its own archives. The action was concluded after Blaker retired.
With the 1972 resolution, the American Anthropological Association officially concluded its long historical discussion regarding its recognition of the importance of anthropologists maintaining their materials, the importance of its own records, and the availability and value of the National Anthropological Archives to the anthropology community.
Related Materials:
There are over twenty-five collections in the National Anthropological Archives and Human Studies Film Archives that document various aspects of the American Anthropological Association. Researchers should work with the reference archivist in finding this material. NAA also houses the records of the following AAA sections:
American Ethnological Society
Association for Feminist Anthropology
Central States Anthropological Society
Council for Museum Anthropology
Society for Anthropology in Community Colleges
Society for Cultural Anthropology
Society for Humanistic Anthropology
Society for Medical Anthropology
Society for Visual Anthropology
NAA is also the repository for the following anthropological societies whose activities are documented in the records of AAA:
Society for American Archaeology
Society for Applied Anthropology
Below is a selected list of collections, not housed at NAA, documenting individuals who played a prominent role in the activities of AAA:
Homer Garner Papers, 1937-1986, Special Collections and University Archives, University of Oregon
Ruth Benedict Papers, 1905-1948, Archives and Special Collections, Vassar College
Alfred Irving Hallowell Papers, American Mss. Coll. 26, Philosophical Society
E. Adamson Hoebel Papers, 1925-1993, Mss. Coll. 43, American Philosophical Society
Dell H. Hymes Papers, 1947-1992, American Philosophical Society
Frederick Johnson Papers, 1948-1968, Special Collections, University of California at Los Angeles
Alfred Louis Kroeber papers, 1869-1972, Bancroft Library
John Alden Mason Papers, 1904-1967, MSS.B.M384, American Philosophical Society
Morris Edward Opler Papers, #14-25-3238, Division of Rare Books and Manuscript Collections, Cornell University Libraries
Elsie Clews Parsons papers, 1880-1980, Mss. Ms.Coll. 29, American Philosophical Society
Provenance:
Records were transferred from the American Anthropological Association to the National Anthropological Archives. The three last subseries of presidential papers (series 1) were donated directly from the creator or their heirs to NAA.
Restrictions:
At the 71st meeting of the Executive Board, May 1972, the Board adopted the motion authorizing transfer of the American Anthropological Association archives to the National Anthropological Archives. By definition all records created by elected and appointed offices, or committee members of AAA, while acting in an official capacity were records of the Association. No records less than five years old were to be deposited, and no records less than ten years old were open for scholarly use, except by Association officers, or when otherwise stated. All records would be open to use after 50 years from date of creation. The American Anthropological Association gave literary property rights to the public. Researchers will need to review restrictions that may apply to presidential papers.
All Exxon-Valdez folders located in series 4, subseries 4, "Committee on Ethics," are closed until further notification from the State of Alaska, Department of Law.
Access to the American Anthropological Association records requires an appointment.
Indians of North America -- California Search this
Type:
Collection descriptions
Archival materials
Place:
North Dakota -- Archeology
South Dakota -- Archeology
Great Plains
Honduras -- Archeology
Labrador (N.L.)
Nebraska -- Archeology
Columbia River Valley
Date:
1902-1965
bulk 1927-1955
Summary:
William Duncan Strong's early interest was in zoology, but, while an undergraduate at the University of California, he was brought into anthropology under the influence of Alfred Louis Kroeber. He conducted archaeological and ethnological field research in several areas of the New World and was the first professionally trained archaeologist to focus on the Great Plains, where he applied the so-called direct historical method, working from known history in interpreting archaeological sites. Strong's papers include correspondence, field notes, diaries, newspaper clippings, teaching notes and student papers, manuscripts of his writings, writings by other authors, papers from the various organizations in which he served, maps, and a considerable number of photographs from his field work. The materials date from 1902 to 1965, with most of the materials being from 1927 to 1955.
Scope and Contents:
Strong's papers include correspondence, field notes, diaries, newspaper clippings, teaching notes and student papers, manuscripts of his writings, writings by other authors, papers from the various organizations in which he served, maps, and a considerable number of photographs from his field work. The materials date from 1902 to 1965, with most of the materials being from 1927 to 1955.
Strong's papers reflect his professional life, but there is little personal material. Except for the Rawson-MacMillan Labrador Expedition, there is little information from Strong's years at the Field Museum of Natural History in Chicago. Other than information on field work expenses, there is little light shed on Strong's personal financial situation. There is no personal correspondence with either of his wives and little correspondence with family members, except for his brother, Ronald. Some correspondence from the late 1930s to the early 1940s is not present and its whereabouts is not known. Of special interest is a collection of drawings by Naskapi Indian children collected while Strong was on the Labrador expedition in 1928. Strong collected obituaries, vitae, news articles, and writings on and by other anthropologists. He was an inveterate doodler, and his fascinating creations appear throughout the papers.
Strong also collected materials from other researchers, including Loren Eiseley's 1931 field notes from the Morrill Expedition, Maurice Kirby's 1932 notes on the Signal Butte excavations, notes and drawings from the 1936 Honduras expedition by Alfred V. Kidder II, and the field notebooks kept by Clifford Evans for the 1946 Virú Valley expedition in Peru. Contributed photographs from field expeditions are from A.T. Hill, Waldo Wedel, and John Champe.
Please note that the contents of the collection and the language and terminology used reflect the context and culture of the time of its creation. As an historical document, its contents may be at odds with contemporary views and terminology and considered offensive today. The information within this collection does not reflect the views of the Smithsonian Institution or National Anthropological Archives, but is available in its original form to facilitate research.
Arrangement:
The collection is arranged in 12 series: (1) Miscellaneous personal papers, 1914-1963; (2) Correspondence, 1922-1965; (3) Materials relating to field work, 1921-1963; (4) Miscellaneous research notes, 1917-1960, most undated; (5) Maps and charts, 1902-1949; (6) Drawings by Naskapi Indians and Eskimos, 1910, 1928; (7) Manuscripts of writings, 1922-1962, undated; (8) Writings by other authors, 1902-1961; (9) Papers relating to organizations, 1926-1961; (10) Teaching materials and course work, 1909, 1928-1961; (11) Miscellany, 1902-1961, most undated; (12) Photographs, 1913-1950.
Biographical Note:
William Duncan Strong (1899-1962) was a major figure in American anthropology. His accomplishments were as a field worker in archaeology and ethnology, archaeological theorist, writer, and teacher. He was, furthermore, a leader in anthropological organizations. In 1954, his position in the field was recognized by the award of the Viking Fund Medal for his contributions to archaeology.
William Duncan Strong's early interest was in zoology, but, while an undergraduate at the University of California, he was brought into anthropology under the influence of Alfred Louis Kroeber. He conducted archaeological and ethnological field research in several areas of the New World, including Labrador, southern California, Honduras, and Peru. Strong was the first professionally trained archaeologist to focus on the Great Plains, and it was there that he applied the so-called direct historical method, working from known history in interpreting archaeological sites. His work in all these areas are represented by notebooks, diaries, specimen catalogues, maps, and photographs.
Strong spent the majority of his professional life affiliated with various universities and taught many anthropologists who became influential in their own right. His students included Loren Eiseley, Waldo R. Wedel, Joseph Jablow, Oscar Lewis, John Landgraf, Dorothy Keur, David Stout, Charles Wagley, Eleanor Leacock, John Champe, Albert C. Spaulding, Victor Barnouw, John M. Corbett, Walter Fairservis, and Richard B. Woodbury. Strong preserved the student papers by some of these anthropologists as well as their correspondence with him.
Strong influenced American anthropology by his service in professional societies. He served as president of the American Ethnological Society, the Institute of Andean Research, and the Society for American Archaeology. He was the director of the Ethnogeographic Board (his journal from his tenure as director is in the papers) and chairman of the Committee on Basic Needs of American Archaeology. In this latter capacity, Strong was involved in establishing a program to salvage archaeological sites before they were destroyed by public works. Strong served as the anthropological consultant to the Bureau of Indian Affairs during Franklin Roosevelt's administration and advised on new directions to be taken in Indian Service policy.
Strong died suddenly on January 29, 1962.
Chronology
1899 -- Born January 30 in Portland, Oregon
1917 April-1919 January -- In the United States Navy aboard the U.S.S. South Dakota on convoy duty in the Atlantic Ocean
1922 -- Collected faunal specimens in the Canadian Rockies, Skeena River district, for the University of California Museum of Vertebrate Zoology
1923 -- A.B., University of California Studied Max Uhle's Peruvian archaeological collection Collected faunal specimens, Columbia River, Washington
Winter, 1923-1924 -- Archaeological investigations in the southern San Joaquin Valley, California under the direction of Edwin Winslow Gifford
1924-1925 -- Expedition to study Shoshonean tribes (the Serrano, Cahuilla, Cupeño, and Luiseño) of Southern California (Riverside and San Diego counties) under Alfred Louis Kroeber Archaeological surveys and excavations of three months each in the middle Columbia River Valley in Oregon and Washington
1925 -- Archaeological expedition and collection of faunal specimens in the San Pedro Martir Mountains, Baja California under W. Egbert Schenk
1925-1926 -- Research Assistant, Department of Anthropology, University of California
1926 -- PhD, Anthropology, University of California
1926 July-1929 August -- Assistant Curator of North American Ethnology and Archaeology, Field Museum of Natural History, Chicago
1927 -- An Analysis of Southwestern Society (doctoral dissertation)
1927 June-1928 September -- Anthropologist on the Rawson-MacMillan September, 1928 Subarctic Expedition of the Field Museum Studied Naskapi and Eskimos in Labrador and on Baffin Island
1929 -- Married Jean Stevens
1929 August-1931 July -- Professor of Anthropology, University of Nebraska
1929 -- Published The Aboriginal Society of Southern California
1929-1931 -- Director, Archaeological Survey of Nebraska, University of Nebraska
1930 June 11-September 6 -- Excavated at Rock Bluff cemetery site
1931 -- Helped organize the First Plains Conference (held August 31-September 2)
1931-1932 -- Morrill Expedition, central and western Nebraska and North and South Dakota: ethnological investigations of Arikaras at Nishu, North Dakota; excavation at Signal Butte, Nebraska; and excavation at Leavenworth and Rygh village sites in South Dakota
1931 July-1937 August -- Senior Anthropologist, Bureau of American Ethnology, Smithsonian Institution
1932 -- Archaeological survey of northeastern Honduras along the Mosquito Coast and the Patuca River, archaeological work on the Bay Islands, and ethnological investigation of Sumu Indians
1933-1934 -- Two Civilian Works Administration archaeological expeditions (five months each) in California in southern San Joaquin Valley, Kern County, at Tulamniu (a Yokuts village) and eastern Chumash area
1934-1937 -- Trustee, Laboratory of Anthropology, Sante Fe
1935 -- Anthropological consultant to the Bureau of Indian Affairs Assistant editor, American Antiquity Published Archeological Investigations in the Bay islands, Spanish Honduras and An Introduction to Nebraska Archeology
1935-1937 -- Member, Committee on State Archeological Surveys, National Research Council
1936 -- Smithsonian Institution-Harvard expedition to northwestern Honduras to the valleys of the Chamelecon and the Ulua Rivers, Naco and other sites
1937-1962 -- Professor, later Chairman, Department of Anthropology, Columbia University
1937-1938 -- Vice-President, American Anthropological Association
1938 -- Fort Abraham Lincoln (Slant Mandan village) site and Sheyenne-Cheyenne village site excavations in North Dakota
1939 -- Chairman, National Research Council's Committee on Basic Needs in American Archaeology Excavated at Arzberger site in South Dakota and the area between the Chamberlain and Cheyenne Rivers
1940 -- Member, National Research Council's Committee on War Services of Anthropology Expeditions to western Florida and southwestern United States, especially New Mexico Peruvian archaeological survey
1941 -- Chairman, Section H, American Association for the Advancement of Science
1941-1942 -- President, American Ethnological Society Peruvian excavations at Pachacamac in the Chancay Valley and the Ancon-Supe excavations
1942? -- Peruvian excavations in the Naxca and Ica Valleys
1942-1944 -- Director, Ethnogeographic Board
1943 -- Published Cross Sections of New World Prehistory Appointed to Loubat Professorship at Columbia University
1945 -- Married Helen Richardson
1946 -- Peruvian excavations, Virú Valley Project National Research Council liaison member of the Committee for the Recovery of Archaeological Remains President, Institute of Andean Research
1948-1949 -- Chairman, Anthropology Section of New York Academy of Sciences
1949 July-August -- Peru-Mexico trip
1950 -- Talking Crow site expedition Excavated at Signal Butte
1952-1953 -- Peruvian expeditions, Nazca and Ica Valleys
1954 -- Awarded the Viking Fund Medal Trip to western United States
1955-1956 -- President, Society for American Archaeology
1962 -- Died January 29
Selected Bibliography
1929 -- Strong, William Duncan. Aboriginal Society of Southern California. Vol. 26, University of California Publications in American Archaeology and Ethnology. Berkeley: University of California Press, 1929.
1935 -- Strong, William Duncan. Archeological Investigations in the Bay islands, Spanish Honduras. Washington: The Smithsonian Institution, 1935. Strong, William Duncan. An Introduction to Nebraska Archeology. Vol. 93, no. 10, Smithsonian Miscellaneous Collections. Washington: The Smithsonian Institution, 1935.
1938 -- Strong, William Duncan, Alfred Kidder, II, and A.J. Drexel Pail, Jr. Preliminary Report on the Smithsonian Institution-Harvard University Archeological Expedition to Northwestern Honduras, 1936. Vol. 97, no. 1, Smithsonian Miscellaneous Collections. Washington: The Smithsonian Institution, 1938.
1943 -- Strong, William Duncan. Cross Sections of New World Prehistory: a Brief Report on the Work of the Institute of Andean Research, 1941-1942. Vol. 104, no. 2, Smithsonian Miscellaneous Collections. Washington: The Smithsonian Institution, 1943. Strong, William Duncan. Archeological Studies in Peru, 1941-1942. New York: Columbia University Press, 1943.
1948 -- "The Archeology of Honduras." In The Circum-Caribbean Tribes Vol. 4, Handbook of South American Indians, edited by Julian H. Steward, 71-120. Bureau of American Ethnology, Bulletin No. 143. Washington: U.S. Government Print Office, 1948.
1952 -- Strong, William Duncan, and Clifford Evans. Cultural Stratigraphy in the Virú Valley, Northern Peru. New York: Columbia University Press, 1952.
For a complete bibliography of Strong's works, see Solecki, Ralph, and Charles Wagley. "William Duncan Strong, 1899-1962," American Anthropologist 65, no. 5 (October 1963): 1102-1111. https://anthrosource.onlinelibrary.wiley.com/doi/pdf/10.1525/aa.1963.65.5.02a00080
Related Materials:
Additional materials in the National Anthropological Archives relating to William Duncan Strong can be found in the records of the American Anthropological Association, Bureau of American Ethnology, Handbook of South American Indians, Institute of Social Anthropology, River Basin Surveys, the Society for American Archaeology, and Tulamniu Project (1933-1934); the papers of Ralph Leon Beals, John Peabody Harrington, Frederick Johnson, Frank Maryl Setzler, Ruth Schlossberg Landes, Albert Clanton Spaulding (including information on the Arzberger site), and Waldo Rudolph and Mildred Mott Wedel; Photographic Lot 14, Bureau of American Ethnology Subject and Geographic File; Photographic Lot 24, Bureau of American Ethnology-United States National Museum Photographs of American Indians; Photographic Lot 77-80, Portraits of Smithsonian Anthropologists; Photographic Lot 92-35, Ralph S. Solecki Photographs of Anthropologists; Numbered Collections, MS 4821 (records of the Anthropological Society of Washington), MS 4261 (photographs made on a site survey in the Santa Barbara Mountains, California, 1934), MS 4302 (journal covering the 1936 expedition to Honduras), MS 4846 (correspondence between BAE authors and the BAE editor's office), and MS 7200 (original field catalog of Honduran artifacts, 1936); and in the non-archival reference file. There are also materials in the Smithsonian Institution Archives in record units 87 (Ethnogeographic Board), 9528 (Henry Bascom Collins interviews), and 1050102 (papers of T. Wayland Vaughan). In the Human Studies Film Archives there is material on Strong in the video dialogues of Charles Wagley, 1983.
Provenance:
The Strong papers were donated to the archives by Strong's widow, Mrs. Helen Richardson Strong. Most of the arrangements were handled by Ralph S. Solecki, then of Columbia University. He sent the papers to the archives between 1974 and 1979, and there have been small accretions since that time. These accretions came through Richard G. Forbis, Department of Anthropology, University of Calgary; Mildred Mott Wedel and Waldo R. Wedel, Department of Anthropology; and Nan A. Rothschild, Department of Anthropology, Barnard College. Mrs. Strong donated the rights in the unpublished material in the collection to the Department of Anthropology, Smithsonian Institution.
Restrictions:
The William Duncan Strong papers are open for research.
Access to the William Duncan Strong papers requires and appointment.
Rights:
Contact the repository for terms of use.
Topic:
Excavations (Archaeology) -- California Search this
Setzler, Frank M. (Frank Maryl), 1902-1975 Search this
Names:
National Museum of Natural History (U.S.). Department of Anthropology Search this
Extent:
17.5 Linear feet
Type:
Collection descriptions
Archival materials
Date:
1927-1960
Scope and Contents:
The papers reflect many of the activities of Setzler, ranging from his curatorial duties, activities with several organizations, and his field work. Much of this, however, is contained in correspondence only. Among the materials relating to field work are diaries and other materials relating to the Yampa-Green reconnaissance, field material relating to the Arnhem Land Expedition, and aerial photographs and related flight logs made over Marksville, Louisiana, through arrangements with Dache McClain Reeves. Other materials relating to the Marksville site are found in the papers of James Alfred Ford. Also included among the papers are some field materials concerning W. W. Taylor's work in Mexico, a parchment deed to land in Maryland, correspondence between Neil Merton Judd and James Townsend Russell, and manuscript articles on culture sequences in Illinois by Thorne Deuel and on Wisconsin pottery by Will C. McKern.
Please note that the contents of the collection and the language and terminology used reflect the context and culture of the time of its creation. As an historical document, its contents may be at odds with contemporary views and terminology and considered offensive today. The information within this collection does not reflect the views of the Smithsonian Institution or National Anthropological Archives, but is available in its original form to facilitate research.
Arrangement:
The collection is arranged into 14 series: (1) Correspondence, 1929-1960, (2) Work Projects Administration correspondence, 1930s-1940s; (3) diaries, 1948; (4) drafts for journal articles, 1932-1954; (5) reprints of published articles, 1930-1956; (6) addresses and lectures, 1928-1951; (7) school notebooks, 1927-1928; (8) Smithsonian exhibits, reports, affairs, 1925-1960; (9) papers relating to the National Park Service Advisory Boards, 1940-1952; (10) papers relating to the National Research Council, 1934-1935; 1937-1943; (11) papers relating to professional societies, 1930-1950s; (12) miscellany, 1930-1959; (13) photographs; (14) maps.
Biographical Note:
While Frank Maryl Setzler was an undergraduate student at Ohio State University during the mid-1920s, he served as an assistant field director at the Ohio State Museum and worked under Henry C. Shetrone in excavations of the Hopewell and Seip mounds in central Ohio. He was later a graduate student of anthropology at the University of Chicago and took courses from Fay-Cooper Cole, Robert Redfield, and Edward Sapir. At the same time, he worked as an Indiana state archaeologist and carried out excavations of mounds in southeastern Indiana and a survey of the Whitewater River Valley. He also worked on the University of Chicago's pictorial survey of Mississippi Valley archeology.
In 1930, Setzler was appointed assistant curator in the Division of Archeology of the United States National Museum. In 1935, he was made acting head curator for the Department of Anthropology and two years later became head curator. A number of significant developments took place during his career at the Smithsonian. During the 1930s and early 1940s, the government was involved in many archaeological projects through its work relief programs, including the Federal Emergency Relief, Civil Works, Public Works, and Work Projects administrations.
Setzler not only took advantage of the assistance provided by these programs for his own archeological work, but he also participated in the CWA as Smithsonian Institution liaison officer responsible for the direction of eleven projects in the southeastern states and California. For the WPA, he served as a consultant, reviewing project proposals. While he was head curator, he participated in a study of visitor reactions to the United States National Museum exhibits and supervised the modernization of exhibits of the Department of Anthropology.
He also worked toward the removal of nonanthropological sections which had long been part of the department, expansion of the curatorial staff to include specialists outside North America, and establishment of a docent service. In addition, he was responsible for the department's efforts made necessary by World War II, including the protection of the collections, special tours for soldiers, special exhibits, and work for the Ethnogeographic Board.
Setzler was involved in surveys and excavations in southwestern Texas in an attempt to find links between Mexican Indian cultures and those of the Mississippi Valley. Related work was later carried out under Setzler's direction by museum collaborator Walter W. Taylor, who undertook archaeological work in the state of Coahuila in Mexico. Setzler also worked at sites in Chaco Canyon, New Mexico, and carried out reconnaissance along the Yampa and Green Rivers in Colorado and Utah. In 1948, he was deputy leader for the Australian-American Arnhem Land Expedition sponsored by the Smithsonian, National Geographic Society, and the government of Australia.
Setzler's chief interest, however, continued in the archaeology of the midewestern states and he developed a strong interest in the southeastern states. Included in his activities was work at Marksville, Louisiana; Proctorville, Ohio; Cumberland Island, Florida; the Kinaid site, Illinois; Cambridge, Maryland; New Martinsville, West Virginia; and Saltsville, Virginia. With John Reed Swanton, he also investigated sites of villages reported by the chroniclers of Hernando de Soto. Late in his career, he also joined C. Malcolm Watkins and Oscar H. Darter in excavating historical sites at Marlborough Town and near Bell Plains in Virginia.
Setzler was also active with a number of scientific and government organizations. He was a member of the Advisory Board for National Parks, Historic Sites, Buildings, and Monuments of the National Park Service and its secretary in 1940-1942. He represented anthropology on the National Research Council in 1940-1942 and was vice chairman of the Division of Anthropology and Psychology of the National Academy of Science in 1942-1943. In 1937-1940, he was secretary of the American Anthropological Association; and, between 1939 and 1953, he held offices with the Washington Academy of Sciences, including the presidency in 1953. He was secretary of the Anthropological Society of Washington in 1932-1937 and president in 1940-1942. In 1930-1941, he was on the council of the Society for American Archaeology.
Related Materials:
The National Anthropological Archives holds the Frank Maryl Setzler photographs (NAA.PhotoLot.36), Harris and Ewing Photographic News Service photograph of Smithsonian officials unpacking boxes from American-Australian Scientific Expedition to Arnhem Land (NAA.PhotoLot.80-36), MS 2180 Report of a visit to the Grave Creek Mound, at Moundsville, West Virginia, MS 7298 Memorandum to Frank Maryl Setzler, and MS 7437 Letter to A. E. Henning.
Restrictions:
The Frank Maryl Setzler papers are open for research.
Access to the Frank Maryl Setzler papers requires an appointment.
MS 4104 Frederick Samuel Dellenbaugh drawings of petroglyphs at Shinumo Canyon
Creator:
Dellenbaugh, Frederick Samuel, 1853-1935 Search this
Extent:
18 Drawings (visual works) (ink, 6.25 x 10 inches)
Container:
Box 4104
Type:
Collection descriptions
Archival materials
Graphic Materials
Drawings (visual works)
Drawings
Works of art
Place:
North America
Arizona
Date:
1871-1872
Scope and Contents:
The collection consists of eighteen (18) drawings of petroglyphs at Shinumo Canyon by Frederick Samuel Dellenbaugh and related notes. The notes describe 28 drawings in total; 10 drawings have been lost.
Please note that the contents of the collection and the language and terminology used reflect the context and culture of the time of its creation. As an historical document, its contents may be at odds with contemporary views and terminology and considered offensive today. The information within this collection does not reflect the views of the Smithsonian Institution or National Anthropological Archives, but is available in its original form to facilitate research.
Biographical Note:
Frederick Samuel Dellenbaugh (1853-1935) was an artist, topographer, explorer, and author. From 1871 to 1873, Dellenbaugh was a member of John Wesley Powell's Second Colorado River Expedition, serving as an artist and assistant topographer. Following the expedition, Dellenbaugh traveled in the West, served as artist on E. H. Harriman's expedition to Alaska and Siberia, and studied painting in France. He wrote and lectured about the West, publishing The Romance of the Colorado River and A Canyon Voyage, which described the second Powell expedition. In later years he continued to travel in the West, served as librarian to the National Geographic Society, and founded the Explorer's Club. He died in New York City.
Local Numbers:
NAA MS 4104
Variant Title:
Collection of original drawings of hieroglyphs by F. S. Dellenbaugh made at Shinumo (Shenomo) Canyon
Related Materials:
The National Anthropological Archives holds additional drawings by Dellenbaugh in MS 2030.
The University of Arizona Libraries, Special Collections and the Beinecke Rare Book and Manuscript Library Repository at Yale University hold collections of Dellenbaugh's papers, photographs, and drawings.
