Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
Collection Citation:
Annamae Barlup Myers & Stephen Harriman Diaries, 1883-1894, Archives Center, National Museum of American History.
Sponsor:
Digitization of this collection was made possible by Andrew and Anya Shiva.
1. ACT-638 Lead Belly "T.B. Blues" 2. ACT-638 Lead Belly "In the Evening When the Sun Goes Down" 3. ACT-1410 Lead Belly "How Do You Know/ Don't Mind the Weather" 4. ACT-2711 Lead Belly "Let it Shine on Me/ Amazing Grace" 5. ACT-193 Lead Belly "We're in the Same Boat, Brother" 6. ACT-016 Lead Belly "Liza Jane" 7. ACT-016 Lead Belly "Molly, Don't You Grieve" 8. ACT-016 Lead Belly "Move On, Soldier Boy" 9. ACT-016 Lead Belly "There's a Man Going Round Taking Names" 10. ACT-016 Lead Belly "Out on the Western Plains" 11. ACT-016 Lead Belly "Asch and Dister studio talk 12. ACT-016 Lead Belly "Death Letter Blues" 13. ACT-294 Lead Belly "Digging My Potatoes" (with Pops Foster, Willie the Lion Smith) 14. ACT-205 Lead Belly and Josh White "Pretty Flower" 15. ACT-3785 Josh White "When I Lay Down" From FW-RR-3011 Lead Belly 16. Rock Island Line 17. Parting Song 18. Cotton Fields 19. Chicken Crowing for Midnight (Christmas Song) 20. Red Bird 21. Sally Walker 22. Ha Ha This A-Way 23. Little Children's Blues 24. In the Evening When the Sun Goes Down (with Sonny Terry and Woody Guthrie) 25. Outskirts of Town (with Sonny Terry and Woody Guthrie) 26. Ha Ha This A-Way 27. Red Bird 28. Sally Walker From FW-RR-3612 Lead Belly 29. Sweet Jenny Lee 30. Green Corn (with Cisco Houston and Woody Guthrie) From FW-RR-3010 Lead Belly 31. Moanin' 32. There's a Man Going Round Taking Names
Track Information:
101 T.B. Blues (ACT-638) / Lead Belly. Guitar.
102 In the Evening When the Sun Goes Down (ACT-638) / Lead Belly. Guitar.
103 Don't Mind the Weather (ACT-1410) / Lead Belly. Guitar.
104 Let it Shine on Me (ACT-2711) / Lead Belly. Guitar.
104 Amazing Grace (ACT-2711) / Lead Belly. Guitar.
105 We're in the Same Boat, Brother (ACT-193) / Lead Belly. Guitar.
106 Liza Jane (ACT-016) / Lead Belly. Guitar.
107 Molly Don't You Grieve (ACT-016) / Lead Belly. Guitar.
108 Move On, Soldier Boy (ACT-016) / Lead Belly. Guitar.
109 There's a Man Going Round Taking Names / Lead Belly. Guitar.
110 Out on the Western Plains (ACT-016) / Lead Belly. Guitar.
111 Studio Talk (ACT-016) / Lead Belly, Marian Distler, Moses Asch. Guitar.
112 Death Letter Blues (ACT-016) / Lead Belly. Guitar.
113 Digging My Potatoes (ACT-294) / Lead Belly, Brownie McGhee, Willie Smith. Guitar,Piano.
114 Pretty Flower (ACT-205) / Lead Belly, Josh White. Guitar.
115 When I Lay Down (ACT-3785) / Josh White. Guitar.
116 Rock Island Line (RR-3011) / Lead Belly. Guitar.
117 Parting Song (When You're Smiling)(RR-3011) / Lead Belly. Guitar.
119 Cotton Fields (RR-3011) / Lead Belly. Guitar.
120 Chicken Crowing for Midnight (Christmas Day)(RR-3011) / Lead Belly. Guitar.
121 Red Bird (RR-3011) / Lead Belly. Guitar.
122 Sally Walker (RR-3011) / Lead Belly. Guitar.
123 Ha Ha This A-Way (RR-3011) / Lead Belly. Guitar.
124 Little Children's Blues (RR-3011) / Lead Belly. Guitar.
125 In the Evening When the Sun Goes Down (RR-3011) / Lead Belly, Sonny Terry. Guitar,Harmonica.
126 Outskirts of Town (RR-3011) / Lead Belly, Moses Asch, Sonny Terry. Guitar,Harmonica.
127 Ha Ha This A-Way (RR-3011) / Lead Belly. Guitar.
128 Red Bird (RR-3011) / Lead Belly. Guitar.
129 Sally Walker (RR-3011) / Lead Belly. Guitar.
130 Sweet Jenny Lee (RR-3612) / Lead Belly. Guitar.
131 Green Corn (RR-3612) / Lead Belly, Cisco Houston, Woody Guthrie. Guitar.
132 Moaning (RR-3010) / Lead Belly.
133 There's a Man Going Round Taking Names (RR-3010) / Lead Belly. Guitar.
Local Numbers:
FP-CFP-CDR-0094
FLP.119960
Date/Time and Place of an Event Note:
Recorded in: New York, United States.
Restrictions:
Restrictions on access. No duplication allowed listening and viewing for research purposes only.
Collection Rights:
Permission to publish materials from the collection must be requested from the Ralph Rinzler Folklife Archives and Collections. Please visit our website to learn more about submitting a request. The Ralph Rinzler Folklife Archives and Collections make no guarantees concerning copyright or other intellectual property restrictions. Other usage conditions may apply; please see the Smithsonian's Terms of Use for more information.
Material is subject to Smithsonian Terms of Use. Should you wish to use NASM material in any medium, please submit an Application for Permission to Reproduce NASM Material, available at Permissions Requests
Collection Citation:
William Jones World War II Scrapbook, NASM.2006.0067, National Air and Space Museum, Smithsonian Institution.
Dizon-Fitzsimmons, Edith Albaladejo, 1922- Search this
Extent:
0.24 Cubic feet (1 flat box)
Type:
Collection descriptions
Archival materials
Scrapbooks
Date:
1965-1967
Summary:
Edith Albaladejo Dizon Fitzsimmons (1922--2014) was a music teacher, writer, and pilot in the Philippines and later Australia. This collection consists of a scrapbook created by Edith Albaladejo Dizon Fitzsimmons that documents both her life and career, but also civil aviation in the Philippines more generally.
Scope and Contents:
This collection consists of a scrapbook created by Edith Albaladejo Dizon Fitzsimmons that documents both her life and career, but also civil aviation in the Philippines more generally. The spiral bound scrapbook, which covers the approximate time period of 1965--1967 and is extensively captioned by Dizon, includes a map of airports and airfields in the Philippines; lists of commercial and government owned aircraft; a brief history of the Philippine Airmen's Organization; information on the Philippine Air Transport Service (PATS) and the Philippines Civil Aeronautics Administration; and articles written by Dizon on aviation topics including difficulties facing female pilots, different women's motivations for flying, and air traffic control. There are many photographs of Dizon, including several of her in or posed with aircraft, and of additional interest is information and photographs of other female pilots in the Philippines including Virginia Flores Rivera; Benita Yu; Lolita Butac; Felicia Natividad; Susan Ruiz; Rosario Spirig; Herminigilda Argones; as well as a British pilot operating from Sabah, Borneo, Mary Skitch. The scrapbook also contains news clippings and correspondence. A portion of the scrapbook documents the record-setting round-the-world (Manila-to-Manila) flight by Robert and Joan Wallick flying in their Beech Baron C55 Philippine Baron in June 1966.
Arrangement:
Collection is in original order.
Biographical / Historical:
Edith Albaladejo Dizon Fitzsimmons (1922--2014) was a music teacher, writer, and pilot in the Philippines and later Australia. Dizon began flying in 1959, receiving instruction at the Philippine Air Transport Service (PATS) in Manila. Dizon received private pilot license no. 1202. In addition to being an active pilot, Dizon was also an organist for several churches as well as a music teacher, served for a time as a public relations officer for the Philippines Civil Aeronautics Administration, and was a free-lance writer who published numerous articles about her experiences as a pilot and the difficulties facing women pilots in general, as well as general aviation-related articles. These endeavors helped Dizon support her six children after the death of her first husband, D. Paulo Dizon. In 1967, Edith Dizon joined the Ninety-Nines and the Philippine Airmen's Organization (of which she was a member) provided funding for her to be able to attend the Ninety-Nines convention in the United States that year. Also in 1967, Dizon was the only female pilot on a goodwill flight to Sabah, Borneo that was sponsored by the Philippine Airmen's Organization. Dizon also held a record in the Philippines for high altitude flight in a light aircraft, having reached 13,120 feet without the use of oxygen. In 1970, Dizon emigrated with her children to Australia where she worked as the public relations officer for the Mission of St James and St John in Melbourne before marrying her second husband Ray Fitzsimmons and moving to Shepparton, Victoria in 1973. Together they were responsible for the creation of Philippines House at the International Village there. In the 1990s, Dizon traveled to the United States to complete a master's degree in music therapy and enrolled in a doctoral program in women's studies at La Trobe University upon her return to Australia in 1995. Dizon also continued to teach music, perform as an organist, and lecture. Dizon celebrated her 70th, 80th, and 85th birthdays with parachute jumps. In 1998, Dizon published a book of essays on her philosophy of life entitled, The Sky's the Limit. Dizon founded the Goulburn Valley Organ Club, the Filipino-Australian Friends Association, and the Goulburn Valley Multicultural Youth Singing Bell Choir, and was the recipient of numerous honors and awards including the Pamana Ng Pilipino Presidential Award for Filipino Individuals Overseas (2000), the Centenary Medal to commemorate the Federation of Australia (2001), and the Victoria Senior Australian of the Year award (2002). Dizon was also selected to be portrayed on postage stamps as part of the Australia Post's "Face of Australia" series in 2000 and was the subject of a documentary produced in 2002 by Central Philippine University.
Provenance:
Edith A. Dizon, Gift, Date Unknown, NASM.XXXX.0281
Restrictions:
No restrictions on access
Rights:
Material is subject to Smithsonian Terms of Use. Should you wish to use NASM material in any medium, please submit an Application for Permission to Reproduce NASM Material, available at Permissions Requests.
This collection consists of three 5-year diaries (1978-1992) kept by Gertrude Farrington, a member of Connecticut's Ridgefield Garden Club. Farrington's diaries track her daily tasks, garden club activities, and weather forecasts, and include occasional commentaries on national events.
This bulk of this collection is open for research. Access to original papers requires an appointment and is limited to the Archives' Washington, D.C. Research Center.
Collection Rights:
The Archives of American Art makes its archival collections available for non-commercial, educational and personal use unless restricted by copyright and/or donor restrictions, including but not limited to access and publication restrictions. AAA makes no representations concerning such rights and restrictions and it is the user's responsibility to determine whether rights or restrictions exist and to obtain any necessary permission to access, use, reproduce and publish the collections. Please refer to the Smithsonian's Terms of Use for additional information.
Collection Citation:
National Academy of Design records, 1817-2012. Archives of American Art, Smithsonian Institution.
Material is subject to Smithsonian Terms of Use. Should you wish to use NASM material in any medium, please submit an Application for Permission to Reproduce NASM Material, available at Permissions Requests.
Collection Citation:
Early Aeronautical Newsclippings (Alexander Graham Bell) Collection, Acc. NASM.XXXX.0086, National Air and Space Museum, Smithsonian Institution.
Material is subject to Smithsonian Terms of Use. Should you wish to use NASM material in any medium, please submit an Application for Permission to Reproduce NASM Material, available at Permissions Requests.
Collection Citation:
Early Aeronautical Newsclippings (Alexander Graham Bell) Collection, Acc. NASM.XXXX.0086, National Air and Space Museum, Smithsonian Institution.
This collection consists of a scrapbook relating to Manila Davis Talley and her aviation career.
Scope and Contents:
This collection consists of one scrapbook which contains newspaper clippings, membership cards, programs, photographs, and pilot's licenses, mostly relating to Manila Davis Talley and her aviation career. The focus of the collection is on the years 1929-42, and highlights Talley's career as a salesperson for Curtis-Wright, and her association with the 99s and the Betsy Ross Corps. Also included is the scrapbook is information on the Women's National Air Races, the Women's National Air Meets, and Talley's work with the Civil Air Patrol. The scrapbook also includes clippings and other items related to Amelia Earhart, Jimmy Doolittle and General Balbo.
Arrangement:
Single item in original order.
Biographical / Historical:
Manila Davis Talley (1898-1973) soloed in October 1929 and received her pilot's license in April of 1930. She joined Curtis-Wright Corporation as a saleswoman in late 1929 or early 1930. Talley joined the 99s (international association of female pilots) in 1930 and was a founding member of Betsy Ross Corps, a private 1930s female auxiliary/reserve for the Army Air Corps. Talley was the third woman to go through Air Force War College, in December 1966.
Provenance:
Estate of Manila Davis Talley, Gift, Unknown, NASM.XXXX.0041
Restrictions:
No restrictions on access.
Rights:
Material is subject to Smithsonian Terms of Use. Should you wish to use NASM material in any medium, please submit an Application for Permission to Reproduce NASM Material, available at Permissions Requests.
Kaslov, Steve, ca. 1888-1949 (King of the Red Bandanna Romany Gypsies ) Search this
Extent:
4.3 Cubic feet (15 boxes)
Type:
Collection descriptions
Archival materials
Photographs
Journals
Dissertations
Scrapbooks
Manuscripts
Place:
West Virginia -- 1930-1950
New Jersey -- 1930-1950
Maspeth (Queens, Long Island, N.Y.) -- 1930-1950
New York (N.Y.) -- photographs -- 1930-1950
Date:
circa 1920-1975
Scope and Contents:
This collection consists of 4.3 cubic feet of manuscript, print, and photographic materials created or collected by Carl de Wendler-Funaro (1898-1985) in pursuit of his interest in Gypsy life and culture. (Carlos de Wendler-Funaro used several forms of his name; he wrote mostly as Carl de Wendler-Funaro.) The -collection was brought to the attention of the Division of Community Life, National Museum of American History, by Matt T. Salo and donated to the Smithsonian by Dr. de Wendler-Funarol's widow, Cornelia de Funaro, in May 1985, through Richard E. Ahlborn, Curator.
The number and breadth of the photographic materials, especially, the accompanying documentation and their representation of many Gypsy groups in a single time period, make this collection an important resource for research.
Print and Manuscript Materials
The print and manuscript materials in the collection are organized-into six series: (1) materials for which Carl de Wendler-Funaro is author, co-author or editor; (2) materials about de Wendler-Funaro; (3) correspondence; (4) journals, books, or extracts from them, by various authors; (5) newspaper and magazine articles; (6) photomechanical images from newspapers, magazines, and books.
The manuscript materials include drafts of portions of planned books, reading notes, and Gypsy language notes and transcriptions. De Wendler-Funaro seems to have planned two books. One was to have been a book of his photographs, with accompanying essays describing his encounters with Gypsies, the other a work on Gypsies, especially those in the United States. The major element of the second book was to have been the history of the Rom in this country as told by Steve Kaslov. The second work was to have included the manuscripts, 'The Last Caravan,' on Romnichels in the United States; 'Romanian Gypsies in Maspeth Village,' on the Ludar; 'Hungarian Gypsies,' orx these musicians in the United States; and some folk tale materials. Several outlines for the two books are in the collection.
The draft materials written with Steve Kaslov include an account of the Gypsy leader Chaiko Jura. The account, which seems to approach legend at some points, describes his immigration to the United States, adventures in this country, and death. Also among the draft materials, and intended to follow in the proposed book, is what may be termed an official biography of Steve Kaslov (c. 1888-1949). Apparently tentatively entitled "The Ways of my People,' the manuscript recounts a few incidents, told at length, in the experiences of Kaslov's family and social network from about 1900 to about 1938.
De Wendler-Funaro's notes suggest that the Kaslov biography was dictated to an unnamed lawyer in the early 1930s and given to de Wendler-Funaro in 1934. Kaslov dictated the story of Chaiko to de Wendler-Funaro. (Perhaps this is the source of a statement in the New York Sun, June 20, 1941, that Kaslov had written two books.)
The okaslov manuscripts' are written mostly in a variety of American English common among American Rom. Parts of the biographical section are written in the first person, others in the third. Cultural material includes descriptions of weddings, funerary ritual, business transactions, conflicts and conflict resolution. As factual sources the manuscripts are unreliable: dates, for example, are only very approximate; birth places for Steve Kaslov and his family are incorrect.
Evidence in the manuscripts indicates that de Wendler-Funaro hoped, through 1976, to publish these texts in some form. Apparently Kaslov made a first attempt to publish in 1940, when he sent a draft to Eleanor Roosevelt. Mrs. Roosevelt sent the manuscript on to George Bye, a literary agent, who returned it in 1941 as unpublishable, calling it a Oterribly disorganized manuscript .... [Kaslov] is now working with a doctor (de Wendler-Funarol who claims to be an author but the results are very unhappy' (Correspondence in FDR Library).
Correspondence in the collection (series 3) includes letters to and from de Wendler-Funaro; drafts of letters by Steve Kaslov, soliciting aid for Gypsy education; and correspondence between the U.S. Consulate in Matamoros, Mexico, and the U.S. Department of State. According to Mrs. de Funaro, Carl de Wendler-Funaro destroyed his other correspondence before his death.
Many of the books, journals, articles, and extracts in the collection (series 4)- are materials upon which de Wendler-Funarol's dissertation is based. They include typed transcriptions of published articles as well as printed matter; dates of the materials range from 1554 to 1979.
The collection includes about 2,000 photoprints, including multiple copies, and 2,000 negatives. These materials are organized into eleven series: (7) photographs by de Wendler-Funaro: Gypsies in the United States; (8)photographs by de Wendler-Funaro: Gypsies outside the United States; (9) heirloom photographs'; (10) photographs by other creators; (11) photographs ;rom commercial agencies; (12) photographs of non-Gypsies; (13) photocopies, of numbered photos, in numerical order; (14) negatives; (15) contact sheets made from negatives from by the Smithsonian Office of Printing and Photographic Services, 1986; (16) scrapbook sheets; (17) slides made from negatives and prints by the Smithsonian Office of Printing and Photographic. services, 1986.
The original photographs by Carlos de Wendlet-Funaro span the,period 1922 to 1966, but the majority were taken from about 1932 to about 1942. More than half the photographs are of the Rom group of Gypsies in the United States, and most of these were taken in New York City from about 1938 to about 1942. Other original photos by de Wendler-Funaro are of other Gypsy groups in the United States -- Ludar, Romnichels, 'Black Dutch,w and Hungarian musicians -- as well as of Gypsies in Mexico, Holland, Germany, Austria, France, England, and Hungary. Photographs by other creators include copies of portraits collected from Gypsy families, photos by other photographers, and commercial news photographs collected by de Wendler-Funaro.
De Wendler-Funaro seems to have used the photographs to gain access to Gypsy families and communities (many photos show Gypsies examining albums and sets of pictures). Some photographs were published in his 1937 article, and in two articles by Victor Weybright (1938a, 1938b). De Wendler-Funaro apparently also used lantern slides made from these photographs in lectures on the subject of Gypsies; a handbill advertising his availability on the lecture circuit is part of the collection.
Manuscript drafts for book outlines, introductions, and accompanying essays show that de Wendler-Funaro long nurtured hopes of publishing a popular tool-, 'Incorporating his photographs. To this end he numbered and captioned more than a hundred of these; a partial list of captions is part of the manuscript files. For the most part, the captions are not very helpful in understanding Gypsy cultures. Photocopies of these pictures with captions, in numerical order, are in box 8. With some exceptions, most of the photographs can be used to study costume, personal ornament, and kinesics; these will not be listed separately as subjects in the inventory. The photos of the Rom in New York City show several types of traditional costume, contemporary modish dress, and a wide range of variations on both. Taken together with the "heirloom photos' collected from the same group, they show change and variety in men's and women's dress.
In the photographs of individuals and groups one may compare, for example, sitting positions of women with relation to costume and use (or non-use) of chairs.
Most of the photographs of Rom taken in New York City show Gypsies relaxing on stoops or in the street during the summer, a common pastime in their neighborhoods. They contain little culturally specific information other than that discussed above.
Information on housing is most clearly represented in photographs of camps, in which the type of tent and, to some extent, the relationships of tents, are visible. All the tents shown appear to be commercially made. Since it was the practice to raise the tent walls in good weather, many photos also show tent interiors, with wooden platform floors used on non-grassy sites (Rom) or linoleum as a ground cloth (Romnichel). The use of featherbeds; either alone (Rom) or with bedsteads (Romnichel) is documented.
There are few photographs showing the use of interior space in urban storefront or apartment dwellings (Rom). The photographs taken in the Maspeth, Long Island, 'Gypsy village' show exteriors of the shacks built@by the Ludar.
Of cooking and heating equipment, the cast-iron or sheet-metal stoves of the Romnichels are most evident. The Rom are shown using a variety of equipment, the traditional trivet (Mexico), the Coleman-type camp stove (U.S), and the pot-bellied coal stove (New York City).
Photographs of autos and trucks, auto-drawn luggage trailers (Romnichels in the North), and horse-drawn wagons (by the horse and mule trading Romnichels in the South) reveal something of the transport of people and goods.
A few photographs show subjects at work, but most work pictures are static demonstrations or mere associations with productive enterprise. There are demonstrations of coppersmithing and fender repair work (Rom), and manufacture of rustic furniture (Romnichels), as well as posed demonstrations of palm-reading. Romnichels in the South are shown posing with horses and mules. The business that appears most frequently is fortune-telling, through photographs of roadside business tents (Romnichel); amusement, fair, and resort-area tents and stands (Rom); and canvas facades, banners and signs carrying the fortune-teller's message.
Ritual life is poorly represented in the photographs. There are some photos of a funeral procession, and one interior shot of a funeral; two photos of a saint's-day feast; one of a memorial feast; and one set taken in preparation for Christmas festivities. Curiously, there are no photographs of Rom weddings. The dearth of pictures of rituals and celebrations, which form so important a part of Rom life, may be due to difficulties with interior lighting.
Because of internal and other inconsistencies, exact dating of the photographs is often difficult. Discrepancies of as much as ten year occur in some of the dates in de Wendler-Funaro's notes.
Arrangement:
Collection is arranged into seventeen series.
Biographical / Historical:
According to information supplied by Mrs. de Funaro, Carl de Wendler-Funaro was born in Brooklyn, New York, on October 12, 1898. After attending Boys' High School and Erasmus Hall High School in Brooklyn, he attended the University of Illinois and Cornell University, receiving a bachelor's degree in entolomology from Cornell in 1923. Subsequently he taught foreign languages at New York University, the McBurney School of the YMCA in New York City, Newark Academy and Wagner College. He began graduate work in the late 1930s, and in 1958 earned a doctorate from Columbia University with a dissertation on 'The Gitano in Spanish Literature' (a copy is in the collection, Box 1, folders 2 and 3). De Wendler-Funaro retired from teaching in 1963; he died in Tucson, Arizona on February 15, 1985.
Carl de Wendler-Funaro was an avid amateur collector of insects, especially Coleoptera, as well as shells, minerals, stamps and coins; his insect collections were donated to the American Museum of Natural History in New York.
De Wendler-Funaro's interest in Gypsies, according to his manuscripts, began in childhood. The manuscripts and one published article indicate that this interest continued to be personal, rather than professional,,,,apd @hat,,he, did not pursue his contacts with Gypsies systematically. (it was, not, 'until' the late 1940s that anthropologists began systematic studies of GYPSY.@ cultures.) It appears that de Wendler-Funaro sought out Gypsies in fairgrounds, amusement parks and urban storefronts, collecting specimens of language and taking photographs. Irving Brown's letter to de Wendler-Funaro (1929), and de Wendler-Funarol's article in Leisure (1937) refer to his visits to amusement parks. Some of his Romnichel (English Gypsy) subjects recall him as the man who drove along the roads, stopping to take pictures wherever he saw a tent. About 1938 de Wendler-Funaro became involved with a Committee on Gypsy Problems of the Welfare Council, a social service agency of New York City. This involvement may have been an outgrowth of his association with Steve Kaslov, styled by some a Gypsy king. De Wendler-Funaro seems to have served as Kaslov's amanuensis.
Gypsies in the United States:
Several groups, all known to outsiders as "Gypsies," live today in the United Sates. In their native languages, each of the groups refers to itself by a specific name, but all translate their self-designations as 'Gypsy' when speaking English. Each had its own cultural, linguistic, and historical tradition before coming to this country, and each maintains social distance from the others. An overview of these groups and their interethnic relations is presented in "Gypsy Ethnicity: Implications of Native Categories and Interaction for Ethnic Classification," by Matt T. Salo.
Rom
The Rom arrived in the United States from Serbia, Russia and Austria-Hungary beginning in the 1880s, part of the larger wave of immigration from southern and eastern Europe in the late 19th and early 20th centuries. Primary immigration ' ended, for the most part, in 1914, with the beginning of the First World War and subsequent tightening of immigration restrictions (Salo and Salo 1986). Many people in this group specialized in coppersmith work, mainly the repair and retinning of industrial equipment used in bakeries, laundries, confectionaries, and other businesses. The Rom, too, developed the fortune-telling business in urban areas.
Two subgroups of the Rom, the Kalderash ('coppersmiths') and, Machwaya natives of machva,' a county in Serbia) appear in the photographs iiv, this collection. De Wendler-Funaro identified some, but not all, Kalderash as, 'Russian Gypsies.' Another group he identified as "Russian Gypsies' seem, to,, be the Rusniakuria ('Ruthenians'), who in New York are known as musicians and singers.
Ludar
The Ludar, or "Romanian Gypsies,' also immigrated to the United States during the great immigration from southern and eastern Europe between 1880 and 1914. Most of the Ludar came from northwestern Bosnia. Upon their arrival in the United States they specialized as animal trainers and show people, and indeed passenger manifests show bears and monkeys as a major part of their baggage. Most of de Wendler-Funarols photographs of this group were taken in Maspeth, a section of the borough of Queens in New York City, where the Ludar created a village of home-made shacks that existed from about 1925 to 1939, when it was razed. A similar settlement stood in the Chicago suburbs during the same period. One of de Wendler-Funarols manuscripts, "Romanian Gypsies at Maspeth Village,' (box 1, folder 9), and a letter from Ammiee Ellis, a social worker (box 2, folder 2), refer to this settlement.
Romnichels
The Romnichels, or English Gypsies, began to come to the United States from England in 1850. Their arrival coincided with an increase in the demand for draft horses in agriculture and then in urbanization, and many Romnichels worked as horse-traders. After the rapid decline in the horse trade following the First World War, most Romnichels relied on previously secondary enterprises, 'basket-making,* including the manufacture and sale of rustic furniture, and fortune-telling. Horse and mule trading continued to some extent in southern states where poverty and terrain slowed the adoption of tractor power (Salo and Salo 1982).
Photoprints in box 6, folders 2 through 10, correspond with de Wendler-Funarols trip described in his manuscript 'In Search of the Last Caravan' (box 1, folder 10). Discrepancies between this manuscript and the photos should be noted. De Wendler-Funarols notes date this trip variously between 1931 and 1945. I have dated it about 1940. Although one man appears as a frequent subject in the largest set of photos (box 6, folders 22 and 23), in the manuscript, de Funaro mentions having missed meeting him.
'Black Dutch'
Gypsies from Germany, whom de Wendler-Funaro refers to 'as Chikkeners (Pennsylvania German, from the German Zigeuner), sometimes refer to themselves as wblack Dutch.w They are few in number and claim to have largely assimilated to Romnichel culture. They are represented in de Wendler-Punarols photographs by a few portraits of one old man and briefly referred to in the manuscript mIn Search of the Last Caravan.*
Hungarian Gypsies
The Hungarian musicians also came to this country with the eastern European immigration. In the U.S. they continued as musicians to the Hungarian and Slovak immigrant settlements.
Provenance:
Collection donated by Mrs. Cornelia de Funaro, June 26, 1985.
Restrictions:
Collection is open for research.
Rights:
Photographs by de Wendler-Funaro are available for reproduction. Fees for commercial use. Permission to reproduce photographs by Alexander Alland must be granted by the photographer's estate; other photographs may have copyright restrictions.
Topic:
Funeral rites and ceremonies -- manuscripts -- Gypsies Search this
Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
